107 Sentences With "utopian socialism" | Random Sentence Generator

It revives one of the oldest radical desires in the world: Utopian socialism, without the fun-killing authoritarianism in tow.

Ultimately—and this is the primary critique of utopian socialism—Godin placed too much faith in his workers to implement his vision.

Utopian socialism is the first current of modern socialism and socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier, Étienne Cabet, Robert Owen and Henry George. Utopian socialism is often described as the presentation of visions and outlines for imaginary or futuristic ideal societies, with positive ideals being the main reason for moving society in such a direction. Later socialists and critics of utopian socialism viewed utopian socialism as not being grounded in actual material conditions of existing society and in some cases as reactionary. These visions of ideal societies competed with Marxist-inspired revolutionary social democratic movements.

He affiliated to Saint-Simon's version of utopian socialism, and, by 1829, he had become one of the acknowledged heads of the movement.

"In France, post-Utopian socialism begins with Peter Joseph Proudhon. [...] [Proudhon] was the most profound thinker among pre-Marxian socialists."Eatwell, Roger; Wright, Anthony (1999).

In Europe and North America, the free love movement combined ideas revived from utopian socialism with anarchism and feminism to attack the "hypocritical" sexual morality of the Victorian era.

Adler joined the Communist Party of Austria in 1919. She left the party in 1921. That year, she joined the German Communist Party. She was a strong believer in Utopian socialism.

The Owenite movement of the 1820s was one of the four primary branches of secular Utopian Socialism in the United States during the 19th century, antedating Fourierism (1843–50), Icarianism (1848–98) and Bellamyism (1889–96).

Some branches of socialism arose largely as a philosophical construct (e.g. utopian socialism)—others in the heat of a revolution (e.g. early Marxism or Leninism). A few arose merely as the product of a ruling party (e.g.

Marxism) whereas others tend to focus on the nature of mass and equitable distribution (e.g. most forms of utopian socialism). Most are opposed to unchecked industrialism as well as capitalism (e.g. green left) and believe that under socialism the environment must be protected.

After his death he was both celebrated as a champion of utopian socialism, and condemned as the arrogant leader of a failed new society. Due to his radical politics and his extensive journalistic career, he remains a controversial figure in Australian history.

Pecherin was born in the town of Velyka Dymerka in the Russian Empire (modern- day Ukraine) on 27 June 1807. Peoples.ru He was raised in the Russian Orthodox Church. Taghmon Historical Society Vol. 4 Pecherin was attracted to the moral and religious ideology of Utopian Socialism.

Manifest der Kommunistischen Partei. Edited by Sálvio M. Soares. MetaLibri, October 31, 2008, v1.0s. Marx and Engels associated utopian socialism with communitarian socialism which similarly sees the establishment of small intentional communities as both a strategy for achieving and the final form of a socialist society.

Sylvain Maréchal Sylvain Maréchal (15 August 1750 – 18 January 1803) was a French essayist, poet, philosopher and political theorist, whose views presaged utopian socialism and communism. His views on a future golden age are occasionally described as utopian anarchism. He was editor of the newspaper Révolutions de Paris.

New Lanark was inscribed in 2001. It is a restored 18th century industrial cotton mill village in South Lanarkshire constructed by Robert Owen as an experiment in utopian socialism. Restoration was organised by the New Lanark Conservation Trust, which was formed in 1974. New Lanark The Antonine Wall was inscribed in July 2008.

English translation as On Mystical Anarchism in Russian Titles for the Specialist no. 16, Letchworth, Prideaux P., 1971. The doctrine has been described as: :a mish- mash of Nietzsche, Herzen, Bakunin, Merezhkovsky (Chulkov was a former editor of New Path), Ibsen, Byron, utopian socialism, Tolstoy's Christian anarchism, and Dostoyevsky's rejection of necessity.Bernice Glatzer Rosenthal.

The goal of Marxism–Leninism is the transformation of a capitalist state into a one- party socialist state, commonly referred to by Western academics as communist state, to establish the dictatorship of the proletariat.Busky, Donald. Communism in History and Theory: From Utopian socialism to the fall of the Soviet Union. Greenwood Publishing, 2002. pp.

Fermín stayed in London and Liverpool for five years. But he was more devoted to studying the social problems of the time than the mercantile trade. He read the works of Owen, Paine and Berdlow. He returned to Cádiz at 21, with a yearning to reform society, influenced by the doctrines of utopian socialism.

The Line of Best Fit, Thomas Hannan, 29 January 2013. returned from touring to promote their debut album North, and began writing and recording the album in rural Yorkshire. The album is named after William Morris' classic book whose subject matter combined utopian socialism and science fiction. This album differs from their earlier album North by the addition of vocal work from Buttery.

The New Man is a utopian concept that involves the creation of a new ideal human being or citizen replacing un-ideal human beings or citizens. The meaning of a New Man has widely varied and various alternatives have been suggested by a variety of religions and political ideologies, including the Baháʼí Faith, Christianity, communism, classical liberalism, fascism, and utopian socialism.

In 1846, Stephens moved to Philadelphia, where he continued to work as a tailor. From 1853 to 1858, he traveled to California, Mexico, Central America, and several European countries. He returned to Philadelphia, and became active in several reform movements, including the abolition of slavery and utopian socialism. Throughout his life, Stephens read widely on a variety of topics, including finance and economics.

These included many religious movements, such as the Christian socialism of the Shakers in America and the Hutterites. The Zionist kibbutzim and communes of the counterculture are also manifestations of utopian socialist ideas. Utopian socialism had little to offer in terms of a systematic theory of economic phenomena. In theory, economic problems were dissolved by a utopian society which had transcended material scarcity.

The neo-Babouvists represented the extreme left-wing of the neo-Jacobin republican movement. Many of them participated in the revolutionary events of the 19th century such as the Revolution of 1848 and the Paris Commune. They provided a link between the utopian socialism of the French Revolution and Marxism. Louis-Auguste Blanqui is sometimes also grouped with the followers of Babeuf.

It was Protestant in nature, influenced by utopian socialism and by the cooperative school of Nîmes. Fabre was particularly influential on the young peace activists. Fabre was secretary of the Chambre consultative des coopératives de consommation pour l’Hérault et le Gard. In 1889 he was appointed to the central committee of the Union coopérative des sociétés de consommation, holding this post until 1912.

Mikhail Petrashevsky graduated from the Tsarskoye Selo Lyceum (1839) and Saint Petersburg State University with a degree in law (1841). He was then employed as a translator and interpreter at the Ministry of Foreign Affairs. Petrashevsky is known to have edited and authored most of the theoretical articles for the Pocket Dictionary of Foreign Words (1846), which popularized democratic and materialist ideas and principles of utopian socialism.

In particular, earlier communities and movements advocating such practices were often described as "anarchist", "communist" or "socialist".See for example the following entries in the 1911 Catholic Encyclopedia: Ryan, J.A. (1908); "Communism" and Ryan, J.A. (1912). "Socialistic Communities" (Access date: 12 September 2014). Many historical communities practicing libertarian communism or utopian socialism did implement internal rules of communalist property ownership in the context of federated communalism.

François Marie Charles Fourier (;; 7 April 1772 – 10 October 1837) was a French philosopher, an influential early socialist thinker and one of the founders of utopian socialism. Some of Fourier's social and moral views, held to be radical in his lifetime, have become mainstream thinking in modern society. For instance, Fourier is credited with having originated the word feminism in 1837.Goldstein 1982, p. 92.

Christians imagined a "charitable economy", while the ideas of Socialism, in particular Utopian Socialism (, , etc.) continued to spread. theorized about Socialist , while the socialist and anarchist thinker theorized about mutualism. On the other hand, Liberals, inspired by Adam Smith, imagined a solution and the end of tariffs, which the United Kingdom, the dominant European power, had started in 1846 with the repeal of the Corn Laws.

It remained the standard biography of Fourier until the 1980s. Like most of Fourier's disciples, Pellarin took pains to emphasise the aspects of Fourier's doctrine that sounded reasonable, not his more 'poetic' beliefs. He was one of the first historians of the Fourierist school and of early French utopian socialism more generally. He also wrote numerous other works on sociological, economic, philosophical and anthropological topics.

Kansas Atlas & Gazetteer (2009), p. 52. The settlement was founded in the late 1800s by a Frenchman named Ernest de Boissière, who believed in Fourierian utopian socialism. Silkville was a sericulture-based settlement, and remuneration was based what each settler could produce. Silkville's silk was praised at the Centennial Exposition in Philadelphia in 1876, but loss of settlers and difficulty in selling the silk resulted in the settlement's collapse.

Arbes worked with contemporary writers including Jiří Karásek ze Lvovic, Josef Svatopluk Machar and his mentor Jan Neruda, and was influenced by the English-language writers Lord Byron and Edgar Allan Poe. He translated many of Poe's writings into French and Czech, and named his son Edgar. Arbes was also strongly influenced by Émile Zola's theory of the experimental novel. Arbes wrote about the urban working classes and promoted his ideas of utopian socialism.

Keith Taylor Keith Taylor (25 March 1949 - 3 January 2006) was a British political scientist who was an authority on the politics of Utopian socialism, about which he wrote and convened an academic seminar in the 1980s when the area was of little academic interest in Britain. In 2000 he founded Kidney Cancer UK, a support organisation for kidney cancer patients and their carers after he himself was diagnosed with the disease.

All his stories bear witness to the conflict between his career and his ideals, as formed by the turn of the century utopian socialism. In 1900 he had started a commune inspired by Frederik van Eeden's Walden commune; the commune was wound up in 1903. He still kept his ideals but was no longer personally involved. Instead he turned to writing, as well as long solitary walks in the countryside around Amsterdam.

Pelagićevo () is a town and municipality located in Republika Srpska, an entity of Bosnia and Herzegovina. It is located in the Posavina geographical region. As of 2013, the town has a population of 2,796 inhabitants, while the municipality has 5,220 inhabitants. It was originally named Gornji Žabar, and was later renamed after Vaso Pelagić, a representative of utopian socialism in Serbia during the second half of the nineteenth century, born in the town in 1833.

Charles Fourier, Utopian socialist who coined the word feminism in 1837 and defended same-sex sexuality. The first currents of modern socialist thought emerged in Europe in the early 19th century. They are now often described with the phrase utopian socialism. Gender and sexuality were significant concerns for many of the leading thinkers, such as Charles Fourier and Henri de Saint-Simon in France and Robert Owen in Britain, as well as their followers, many of whom were women.

St. Michael Had a Rooster () is a 1972 Italian drama film directed by Paolo and Vittorio Taviani. It is an adaptation of Tolstoy's novel The Divine and the Human. The film was described as "A charming fable about the political and existential conflict between utopian socialism and scientific socialism, between two ways of understanding the revolution, the anarchist one and the Marxist one". The film was selected for the Quinzaine des Realisateurs in the 1972 Cannes Film Festival.

In 1978 the PCS returned to government as part of a coalition with the Socialist Party and a new organization formed three years earlier, the Unitary Socialist Party (PSU).Donald F. Busky, Communism in History and Theory: From Utopian Socialism to the Fall of the Soviet Union. Westport, CT: Praeger, 2002; pp. 57-58. This made San Marino in 1978 the only country in Western Europe with a Communist Party as a participant in a governing coalition.

The association was founded on 7 April 1887 by six students led by Théodore Eugène César Ruyssen (1868–1967). At first it was named the Association of Young Friends of Peace (Association des jeunes amis de la paix). It was Protestant in nature, influenced by utopian socialism and by the cooperative school of Nîmes, which reflected the ideas of Charles Gide (1847–1932), Emmanuel de Boyve and Auguste Marie Fabre (1833–1922). Fabre was particularly influential on the young peace activists.

Adèle Paulina Mekarska was born on 9 November 1839, in Clermont-Ferrand. Her father, Count Jean Nepomucène Mekarski, was a Polish officer who had gone into exile after the unsuccessful Polish uprising of 1830; he was a relative of the last Polish king, Stanislas II. Her mother was an aristocrat, Jeanne-Blanche Cornelly de la Perrière. Adèle's parents were enlightened liberals who apparently became adherents of the utopian socialism of Henri de Saint-Simon. Adèle was well-educated, mostly by private tutors.

A decentralized planned economy is one where ownership of enterprises is accomplished through various forms of self- management and worker cooperatives in which planning of production and distribution is done from the bottom-up by local worker councils in a democratic manner. This form of socialist economy is related to the political philosophies of libertarian socialism, syndicalism and various forms of communal utopian socialism. Examples of decentralized democratic planning include council communism, individualist anarchism, industrial democracy, participatory economics, Soviet democracy and syndicalism.

As a socialist-positivist politic view created by Auguste Comte, sociocracy is based on Saint-Simon's aristocratic, utopian socialism heritage, prioritizing social justice and a central government with direct democracy without parliament. Religious sects whose members live communally, such as the Hutterites, for example, are not usually called "utopian socialists", although their way of living is a prime example. They have been categorized as religious socialists by some. Similarly, modern intentional communities based on socialist ideas could also be categorized as "utopian socialist".

The magazine’s objective was to extend widely among rural people the ideas and the liberal institutions. Moreover, it wanted to spread some notions about Legislation, History, technical discoveries and Geography. Furthermore, it disseminated a certain utopian socialism influenced by Saint- Simon. Another theme was Literature and this magazine is one of the few samples from the liberal Catalan Romanticism. “El Propagador de la libertad” defended the social function of literature and it fight against Classicism like a movement that had been overcome.

They have been described as followers of François-Noël Babeuf and as "utopian-communist". They were anticipating a social revolution, which one of their leaders, Karl Schapper, described as "the great resurrection day of the people." Friedrich Engels wrote dismissively of the League as essentially similar to other French secret societies except that it was German. The latter league had a pyramidal structure inspired by the secret society of the Republican Carbonari, and shared ideas with Saint-Simon and Charles Fourier's utopian socialism.

For du Potet, who was in correspondence with mesmerists worldwide, mesmerism was, not unlike Utopian socialism, an aid in bringing about social transformation, even a revolution. An 1890 article in the English occult magazine Lucifer praises him as an ardent supporter of mesmerism whose "powerful voice" might have stopped the "travesty" of hypnotism. Du Potet also pursued occult applications of mesmerism. Eliphas Levi praised him highly in his History of Magic, and said that magnetism had unlocked for him the secrets of magic.

Vasa Pelagić (unknown date) Vasilije "Vasa" Pelagić (Serbian Cyrillic: Василије Васа Пелагић; 1833 – 25 January 1899) was a Bosnian Serb writer, physician, educator, clergyman, nationalist and a proponent of utopian socialism among the Serbs in the second half of the nineteenth century. Today he is considered one of the first theoreticians of physical education in the Balkans. He is also remembered as a revolutionary democrat and one of the leaders of the national liberation and socialist movement in Serbia and Bosnia-Herzegovina.

The Polytechnique was then a hotbed of utopian socialism. Auguste Comte, Prosper Enfantin, Olinde Rodrigues, Michel Chevalier and other disciples of Henri de Saint-Simon were all Polytechniciens, as was Victor Considerant, the Fourierist. Lechevalier joined the Saint-Simonians in 1826 and was a very effective propagandist on their behalf. Reportedly it was Lechevalier's relationship with an actress, frowned upon by some of the Saint-Simonians but endorsed by Enfantin, which prompted Enfantin to proclaim the doctrine of free love.

From January 1907 through January 1908, some twenty books were published by the Abbaye. Barzun, more sophisticated than the other idealists of the Abbaye, introduced Gleizes to the specific history of Utopian socialism. Though Gleizes did not enter the Abbaye with a specific program in mind. The art historian Daniel Robbins is responsible for laying out the filiation between the Paul Fort's Vers et Prose, the Abbaye, post- Symbolist writers and politically engaged aesthetic thinking that would lead Gleizes to Cubism.

He became the most popular socialist advocate of his day, with a special appeal to English artisans were being undercut by factories. In the 1840s, Cabet led groups of emigrants to found utopian communities in Texas and Illinois. However, his work was undercut by his many feuds with his own followers.C. Johnson, Utopian Communism in France: Cabot and the Icarians (1974) Utopian socialism reached the national level fictionally in Edward Bellamy's 1888 novel Looking Backward, a utopian depiction of a socialist United States in the year 2000.

His father hoped to steer the anti-Phanariote revolt of 1821, but both he and Emanoil were driven into exile when Bucharest fell to the rebels. In exile, Băleanu Jr began gravitating toward liberalism, before becoming curious about utopian socialism. Under the Regulamentul Organic regime, he was made Polkovnik in the Wallachian military forces and served two terms in the Ordinary National Assembly. He and Ioan Câmpineanu emerged as leaders of the "National Party", which mounted the opposition to Alexandru II Ghica and uncovered constitutional irregularities.

She involved herself with the burgeoning labour movement, and also became a devotee of the utopian socialism views of William Lane. In 1893, Gilmore and 200 others followed Lane to Paraguay, where they formed the New Australia Colony. She started a family there, but the colony did not live up to expectations and they returned to Australia in 1902. Drawing on her connections in Sydney, Gilmore found work with The Australian Worker as the editor of its women's section, a position she held from 1908 to 1931.

In 1844, Petrashevsky's apartment became the venue for social gatherings of intellectuals, which from 1845 took place on a weekly basis. These meetings were later dubbed pyatnitsy ("Fridays") and those attending them would be known as Petrashevtsy. The latter came to Petrashevsky's house and used his personal library, which contained banned books on materialist philosophy, utopian socialism, and history of revolutionary movements. Among the well-known members of the young intelligentsia who participated in the Petroshevsky Circle was the writer Fyodor Dostoevsky, who belonged to the circle during the 1850s.

L. Cohn-Sherbok, Who's Who in Christianity (London: Taylor & Francis, 2013), , p. 107. Closely involved with the Glasites were the followers of industrialist David Dale who broke with the kirk in the 1760s and formed the Old Scotch Independents, sometimes known as the Daleists. He preached a combination of industry and faith that led him to co-found the cotton-mill at New Lanark and to contribute to the Utopian Socialism associated with his son- in-law Robert Owen.J. Wormald, Scotland : A History (Oxford: Oxford University Press, 2005), .

The International Center for Children and Youth () is a cultural and arts center located in the Novo Sarajevo municipality, Sarajevo, Bosnia and Herzegovina. It was constructed in 1961 and was originally named the Vaso Pelagić Cultural Center after Vasa Pelagić, the 19th century Bosnian Serb writer, physician, educator, clergyman, nationalist and a proponent of utopian socialism. The center was heavily devastated during the Bosnian war and was subsequently renovated in 1997. In 2001 the center was expanded, rebranded and reestablished as the International Center for Children and Youth.

Wilson is the daughter of the writer A.N. Wilson and the academic Katherine Duncan-Jones. Her sister is the classicist Emily Wilson. She attended Trinity College, Cambridge, and it was from Cambridge University that she received her doctorate for a dissertation on early French utopian socialism. For five years from 1998, Wilson was the food critic of the New Statesman magazine, where she wrote about subjects such as school meals.Bee Wilson "Food", New Statesman, 17 March 2002 After that, Wilson wrote the "Kitchen Thinker" column in The Sunday Telegraphs "Stella" magazine for twelve years.

As a term or label, utopian socialism is most often applied to, or used to define, those socialists who lived in the first quarter of the 19th century who were ascribed the label utopian by later socialists as a pejorative in order to imply naiveté and to dismiss their ideas as fanciful and unrealistic.Newman, Michael. (2005) Socialism: A Very Short Introduction, Oxford University Press, . A similar school of thought that emerged in the early 20th century which makes the case for socialism on moral grounds is ethical socialism.

Since the mid-19th century, Marxism and Marxism–Leninism overtook utopian socialism in terms of intellectual development and number of adherents. At one time almost half the population of the world lived under regimes that claimed to be Marxist. Currents such as Saint-Simonianism and Fourierism attracted the interest of numerous later authors but failed to compete with the now dominant Marxist, Proudhonist, or Leninist schools on a political level. It has been noted that they exerted a significant influence on the emergence of new religious movements such as spiritualism and occultism.

Kropotkin wrote The Conquest of Bread (1892) and Fields, Factories and Workshops (1912). Many of the anarchist collectives formed in Spain, especially in Aragon and Catalonia, during the Spanish Civil War were based on their ideas. While linking to different topics is always useful to maximize exposure, anarchism does not derive itself from utopian socialism and most anarchists would consider the association to essentially be a marxist slur designed to reduce the credibility of anarchism amongst socialists. Many participants in the historical kibbutz movement in Israel were motivated by utopian socialist ideas.

Christians imagined a "charitable economy", while the ideas of Socialism, in particular utopian socialism (Saint-Simon, Charles Fourier, etc.) diffused themselves. Louis Auguste Blanqui theorized Socialist coup d'états, the socialist and anarchist thinker Pierre-Joseph Proudhon theorized mutualism, while Karl Marx arrived in Paris in 1843, and met there Friedrich Engels. Marx had come to Paris to work with Arnold Ruge, another revolutionary from Germany, on the Deutsch–Französische Jahrbücher, while Engels had come especially to meet Marx. There, he showed him his work, The Condition of the Working Class in England.

La Réunion was a utopian socialist community formed in 1855 by French, Belgian, and Swiss colonists on the south bank of the Trinity River in central Dallas County, Texas (US). The colony site is a short distance north of Interstate 30 near downtown Dallas. The founder of the community, Victor Prosper Considerant, was a French democratic socialist who directed an international movement based on Fourierism, a set of economic, political, and social beliefs advocated by French philosopher François Marie Charles Fourier. Fourierism subsequently became known as a form of utopian socialism.

Robert Owen (; 14 May 1771 – 17 November 1858), a Welsh textile manufacturer, philanthropist and social reformer, was one founder of utopian socialism and the cooperative movement. He is known for efforts to improve factory working conditions for his workers and promote experimental socialistic communities. In the early 1800s, he became wealthy as an investor and eventual manager of a large textile mill at New Lanark, Scotland. He had initially trained as a draper in Stamford, Lincolnshire, and worked in London before relocating aged 18 to Manchester and becoming a textile manufacturer.

During this time he worked as an apprentice in the "Vapor Nou" textile mill in Reus. In 1868 he moved to Barcelona to study teaching in the Convent del Carme. In his adolescent years Gaudí became interested in utopian socialism and, together with his fellow students Eduard Toda i Güell and Josep Ribera i Sans, planned a restoration of the Poblet Monastery that would have transformed it into a Utopian phalanstère. Between 1875 and 1878, Gaudí completed his compulsory military service in the infantry regiment in Barcelona as a Military Administrator.

He became known as one of the most vocal supporters of the Uprising and the founder of the first daily newspaper in Lublin, "Kurier Lubelski". After the Uprising was defeated, the Russian government issued a bounty (1,000 chervonets) for his capture; Czyński went into exile, escaping to Prussia and eventually joining the Great Emigration in France. In Paris, France, he became one of the important activist of the Polish emigrants, where he successfully merged the Polish independence and pan-European thought (particularly Fourierist utopian socialism). Early coworker of Joachim Lelewel.

Utopian socialism thus only valued fraternity, which was, in Cabet's Icarie the sole commandment. This opposition between liberals and socialists was mirrored in rival historical interpretations of the Revolution, liberals admiring 1789, and socialists 1793. The July Revolution of 1830, establishing a constitutional monarchy headed by Louis-Philippe, substituted ordre et liberté (order and liberty) to the Napoleonic motto Liberté, Ordre public. Despite this apparent disappearance of the triptych, the latter was still being thought in some underground circles, in Republican secret societies, masonic lodges such as the "Indivisible Trinity," far-left booklets or during the Canuts Revolt in Lyon.

In Europe and North America, the free love movement combined ideas revived from utopian socialism with anarchism and feminism to attack the "hypocritical" sexual morality of the Victorian era, and the institutions of marriage and the family that were alleged to enslave women. Free lovers advocated voluntary sexual unions with no state interferenceSee, for example, Heywood, Ezra, 1876. Cupid's Yokes: or, The Binding Forces of Conjugal Life: An Essay to Consider Some Moral and Physiological Phases of Love and Marriage, Wherein Is Asserted the Natural Rights and Necessity of Sexual Self Government. Princeton, MA: Co-operative Publishing.

Democratic socialists and social democrats reject the idea that socialism can be accomplished only through extra-legal class conflict and a proletarian revolution. The relationship between Marx and other socialist thinkers and organizations—rooted in Marxism's "scientific" and anti-utopian socialism, among other factors—has divided Marxists from other socialists since Marx's life. After Marx's death and with the emergence of Marxism, there have also been dissensions within Marxism itself—a notable example is the splitting of the Russian Social Democratic Labour Party into Bolsheviks and Mensheviks. Orthodox Marxists became opposed to a less dogmatic, more innovative, or even revisionist Marxism.

Konstantin Staniukovich praised the speech in his essay "The Pushkin Anniversary and Dostoevsky's Speech" in The Business, writing that "the language of Dostoevsky's [Pushkin Speech] really looks like a sermon. He speaks with the tone of a prophet. He makes a sermon like a pastor; it is very deep, sincere, and we understand that he wants to impress the emotions of his listeners." The speech was criticised later by liberal political scientist Alexander Gradovsky, who thought that Dostoevsky idolised "the people", and by conservative thinker Konstantin Leontiev, who, in his essay "On Universal Love", compared the speech to French utopian socialism.

Saint Simon's conceptual recognition of broad socio-economic contribution, and his Enlightenment valorization of scientific knowledge, soon inspired and influenced utopian socialism, liberal political theorist John Stuart Mill, anarchism through its founder Pierre-Joseph Proudhon who was inspired by Saint-Simon's thought and Marxism with Karl Marx and Friedrich Engels identifying Saint-Simon as an inspiration to their ideas and classifying him among the utopian socialists. Saint-Simon's views also influenced 20th century sociologist and economist Thorstein Veblen, including Veblen's creation of institutional economics that has included prominent economists as adherents.Vincent Mosco. The Political Economy of Communication.

Scientific socialism refers to a method for understanding and predicting social, economic and material phenomena by examining their historical trends through the use of the scientific method in order to derive probable outcomes and probable future developments. It is in contrast to what later socialists referred to as Utopian socialism—a method based on establishing seemingly rational propositions for organizing society and convincing others of their rationality and/or desirability. It also contrasts with classical liberal notions of natural law, which are grounded in metaphysical notions of morality rather than a dynamic materialist or physicalist conception of the world.Ferri, Enrico (1912).

The growing French workers movement consisted of diverse strands; Marxism began to rival Radical Republicanism and the "utopian socialism" of Auguste Comte and Charles Fourier with whom Karl Marx had become disillusioned. Socialism fused with the Jacobin ideals of Radical Republicanism leading to a unique political posture embracing nationalism, socialist measures, democracy and anti-clericalism (opposition to the role of the church in controlling French social and cultural life) all of which remain distinctive features of the French Left. Most practicing Catholics continue to vote conservative while areas which were receptive to the revolution in 1789 continue to vote socialist.

Socialism from Below would proceed from a very different conception of common ownership, with power instead flowing from the workers themselves, with decision-making capacities broadly distributed. The divide between these two souls of socialism, Draper argues, underlies all other divisions such as "reformist or revolutionary, peaceful or violent, democratic or authoritarian, etc." Most of the pamphlet is a detailed typology and strongly worded criticism of various forms of Socialism from Above. Among the practitioners of Socialism from Above, Draper includes such varied forms of socialism as utopian socialism, Communist dictatorship and Stalinism, social democracy, and anarchism.

He acknowledged the historical existence of both bourgeois and proletarian producers, but declared the need for bourgeois producers to merge with proletarian producers. While fascism denounced the mainstream internationalist and Marxist socialisms, it claimed to economically represent a type of nationalist productivist socialism that while condemning parasitical capitalism, it was willing to accommodate productivist capitalism within it. This was derived from Henri de Saint Simon, whose ideas inspired the creation of utopian socialism and influenced other ideologies, that stressed solidarity rather than class war and whose conception of productive people in the economy included both productive workers and productive bosses to challenge the influence of the aristocracy and unproductive financial speculators.

The June Days uprising during the Second Republic was an attempt by the Left to re-assert itself after the 1848 Revolution, but only a small portion of the population supported this. In the mid-19th century, nationalism, socialism, democracy and anti-clericalism became key features of the French Left. After Napoleon III's 1851 coup and the subsequent establishment of the Second Empire, Marxism began to rival radical republicanism and utopian socialism as a force within left-wing politics. The influential Communist Manifesto by Karl Marx and Friedrich Engels, published amidst the wave of revolutions of 1848 across Europe, asserted that all of human history is defined by class struggle.

109 From his youth, Saint-Simon was highly ambitious. He ordered his valet to wake him every morning with, "Remember, monsieur le comte, that you have great things to do."Busky, Donald F.: "Communism in History and Theory: From Utopian Socialism to the Fall of the Soviet Union" Among his early schemes was one to connect the Atlantic and the Pacific oceans by a canal, and another to construct a canal from Madrid to the sea.Manuel, Frank E.: "The Prophets of Paris", Harper & Row 1962 During the American Revolution, Saint-Simon joined the Americans, and believed that their revolution signaled the beginning of a new era.

Marx wrote for the Vorwärts revolutionary newspaper, established and run by the secret society called League of the Just, founded by German workers in Paris in 1836 and inspired by the revolutionary Gracchus Babeuf and his ideal of social equality. The League of the Just was a splinter group from the League of the Just (Bund der Geaechteten) created in Paris two years before by Theodore Schuster, Wilhelm Weitling and others German emigrants, mostly journeymen. Schusterr was inspired by the works of Philippe Buonarroti. The latter league had a pyramidal structure inspired by the secret society of the Republican Carbonari, and shared ideas with Saint-Simon and Charles Fourier's utopian socialism.

J. Proudhon), :"EDITOR'S NOTE: This is the first of a series of articles by and about such political thinkers of the past as Diderot, Condorcet, Tom Paine, Saint-Simon, Charles Fourier, Alexander Herzen, Kropotkin, Tolstoy, Daniel De Leon, and Rosa Luxemburg. The names, it will be noted, are mostly of non-Marxists. This is because (1) Marxism is already widely familiar to American intellectuals (perhaps disproportionately so); (2) the contemporary crisis of socialism demands that we supplement and reshape the Marxist heritage with the aid of 'Utopian' socialism; 18th century liberalism, anarchism, and pacifism."J. Hampden Jackson, "Ancestors (1): Proudhon", Politics, October 1945, pp. 297-299.

In most of Africa, Nyerere said, "we have to begin our socialism from tribal communalism and a colonial legacy which did not build much capitalism". He was also critical of the "utopian socialism" promoted by figures like Henri de Saint-Simon and Robert Owen, seeing their ideas as largely irrelevant to the Tanzanian situation. In his view, these European socialist writers had not produced ideas suited to the African context because they had not considered the history of "colonial domination" which Africa had experienced. Nyerere firmly believed in egalitarianism and in creating a society of equals, referring to his desire for a "classless society".

Inspired by the utopian socialism of Charles Fourier, Mure also created a Phalanstère near São Francisco do Sul (Falanstério do Saí or Colônia Industrial do Saí), which expanded to surrounding areas such as Vila da Glória (Colônia do Palmital). He received backing from Antero Ferreira de Brito and the rest of Santa Catarina's government of the period, but the project was not to survive. He left for Rio de Janeiro in 1843, and founded the Instituto Homeopático do Brasil, serving as its president until 1848 (when he returned to Europe). In 1852, he started homeopathical activities in Cairo, Alexandria, and other areas of Egypt (including Turkiyah Sudan).

Shortly after, a collection of Morris' essays, Signs of Change, was published. From January to October 1890, Morris serialised his novel, News from Nowhere, in Commonweal, resulting in improved circulation for the paper. In March 1891 it was published in book form, before being translated into Dutch, French, Swedish, German and Italian by 1900 and becoming a classic among Europe's socialist community. Combining utopian socialism and soft science fiction, the book tells the tale of a contemporary socialist, William Guest, who falls asleep and awakes in the early 21st century, discovering a future society based on common ownership and democratic control of the means of production.

Starting in the post-war period, social democracy was defined as a policy regime advocating reformation of capitalism to align it with the ethical ideals of social justice. In the 19th century, it encompassed a wide variety of non- revolutionary and revolutionary currents of socialism which excluded anarchism. In the early 20th century, social democracy came to refer to support for a gradual process of developing socialism through existing political structures and an opposition to revolutionary means of achieving socialism in favor of reformism. In the 19th century, social democrat was a broad catch-all for international socialists owing their basic ideological allegiance to Lassalle or Marx, in contrast to those advocating various forms of utopian socialism.

Abensour has written for the revues Textures, Libre, and Tumultes. Director of the collection Critique de la politique (published by Payot & Rivages) since 1974, he was notable in contributing to the reception of the Frankfurt School in France.Robert Maggiori, « L’utopie de Miguel Abensour » , Libération, 11 juin 2009. In his works and numerous articles, he has sought to reconcile democracy, understood as "democracy against the state", with the idea of utopia, conceived from Emmanuel Levinas's criticism of Martin Buber's idea of interpersonal relations: the I and Thou relationship opposed to the I and It. He has also published numerous articles on Emmanuel Levinas, Claude Lefort, Saint-Just, utopian socialism (Pierre Leroux, William Morris), Blanqui, and members of the Frankfurt School.

Robert Owen was one of the founders of utopian socialism Robert Owen (1771–1858) was a successful Welsh businessman who devoted much of his profits to improving the lives of his employees. His reputation grew when he set up a textile factory in New Lanark, Scotland, co-funded by his teacher, the utilitarian Jeremy Bentham and introduced shorter working hours, schools for children and renovated housing. He wrote about his ideas in his book A New View of Society which was published in 1813 and An Explanation of the Cause of Distress which pervades the civilized parts of the world in 1823. He also set up an Owenite commune called New Harmony in Indiana.

Taylor taught first at Ealing Technical College, then at Coventry Polytechnic (now Coventry University) from 1975 to 1991, and finally at the University of Westminster until he retired in 2002. He was an authority on the politics of Utopian socialism and in the early 1980s convened a study group on Utopian thought when the area was of little academic interest in Britain. His 1982 book, The political ideas of Utopian socialists, is still regarded as one of the key modern works on the topic. His later book with Barbara Goodwin, The politics of Utopia: A study in theory and practice (1983), looked at the significance of Utopias for political theory and practiceLevitas, p. 201.

Bentham's students included his secretary and collaborator James Mill, the latter's son, John Stuart Mill, the legal philosopher John Austin, American writer and activist John Neal, as well as Robert Owen, one of the founders of utopian socialism. He "had considerable influence on the reform of prisons, schools, poor laws, law courts, and Parliament itself." On his death in 1832, Bentham left instructions for his body to be first dissected, and then to be permanently preserved as an "auto- icon" (or self-image), which would be his memorial. This was done, and the auto-icon is now on public display in the entrance of the Student Centre at University College London (UCL).

Drăgușanu, p.101 Of the leaders, only Nicolae Bălcescu was appreciated for combating feudalism and siding with Tsarist Russia; at the other end, Avram Iancu was chided for collaborating with the Austrian Empire.Drăgușanu, p.108-9; Pleșa, p.169 Roller's views of Bălcescu were almost entirely positive, and developed into a communist personality cult: counterfactually, Roller described Bălcescu's left-liberalism as a highly advanced form of utopian socialism and proto-Marxism.Drăgușanu, p.103, 108-12; Cristian Ilie, "Anticomunistul Nicolae Bălcescu", Magazin Istoric, July 2010, p.38-40 The 1859 union of the principalities only benefited the bourgeoisie by expanding the market for their products, and favored their class only, rather than the masses and the nation as a whole.

The Harbinger (formerly The Phalanx), was the primary organ of the Fourierist movement in the United States. This is a list of Fourierist Associations in the United States which emerged during a short-lived popular boom during the first half of the 1840s. Between 1843 and 1845 more than 30 such "associations" – known to their adherents as "phalanxes" – were established in the United States, all of which met with economic failure and rapid disestablishment within one or a comparatively few years. The Fourierist movement of the 1840s was one of the four primary branches of secular utopian socialism in the United States during the 19th century, succeeding Owenism (1825–27) while antedating Icarianism (1848–98) and Bellamyism (1889–96).

The bulk of critical attention has gone to "Malcolm's Katie." That poem is a long narrative in blank verse, dealing mainly with the love and trials of young Max and Katie in the 19th-century Canadian bush, but containing a second running narrative recounting the war between the North and South Winds (Winter and Summer personified as First Nations warriors), and also a collection of love songs in different stanza forms. Many of those lauding the poem have seen their own interests reflected in it. For instance, socialist Livesay gave a reading that made the poem sound like a manifesto of Utopian socialism: Others have similarly seen their concerns reflected in the poem.

They argued that a revolution of the Jewish soul and society was necessary and achievable in part by Jews moving to Israel and becoming farmers, workers, and soldiers in a country of their own. Most socialist Zionists rejected the observance of traditional religious Judaism as perpetuating a "Diaspora mentality" among the Jewish people, and established rural communes in Israel called "kibbutzim". The kibbutz began as a variation on a "national farm" scheme, a form of cooperative agriculture where the Jewish National Fund hired Jewish workers under trained supervision. The kibbutzim were a symbol of the Second Aliyah in that they put great emphasis on communalism and egalitarianism, representing Utopian socialism to a certain extent.

It may be a very broad or more limited concept, referring to all forms of socialism that are democratic and reject an authoritarian Marxist–Leninist state. Democratic socialism is a broad label and movement that include forms of libertarian socialism, market socialism, reformist socialism and revolutionary socialism as well as ethical socialism, liberal socialism, social democracy and some forms of state socialism and utopian socialism. Democratic socialism is contrasted to Marxism–Leninism which those socialists perceive as being authoritarian or undemocratic in practice. Democratic socialists oppose the Stalinist political system and the Soviet-type economic system, rejecting the perceived authoritarian form of governance and the centralised administrative command economy that took form in the Soviet Union and other Marxist–Leninist states during the 20th century.

In 1838–1839 he returned to the Antilles on behalf of the French Ministry of the Marine and the Colonies and carried out a study on the status of slavery in the French colonies. He became an advocate of the abolition of slavery, advancing plans for slave emancipation that invoked the Fourierist idea of association, although some historians have seen his activities as overly conciliatory to the colonial planters' interests.Jack Hayward, "From Utopian Socialism, via Abolitionism to the Colonisation of French Guiana: Jules Lechevalier’s West Indian Fiasco, 1833-1844," in De la traite à l’esclavage, ed. Serge Daget, II, (Nantes, 1985), 603-626 and Lawrence C. Jennings, "Associative Socialism and Slave Emancipation in French Guiana, 1839-1848," Revue française d'histoire d'outre mer, t.

Black graduated from the University of Michigan and Georgetown Law School. He later took M.A. degrees in jurisprudence and social policy from the University of California, Berkeley and criminal justice from the University at Albany, SUNY, and an LL.M in criminal law from the University at Buffalo Law School. During his undergraduate studies (1969–1973), he became disillusioned with the New Left of the 1970s and undertook extensive readings in anarchism, utopian socialism, council communism, and other left tendencies critical of both Marxism–Leninism and social democracy. He found some of these sources at the Labadie Collection at the University of Michigan, a major collection of radical, labor, socialist, and anarchist materials which is now the repository for Black's papers and correspondence.

According to Lenin, the theoretical sources of Marxism are classical German philosophy, classical English political economy, and French utopian socialism. The direct predecessors who made the greatest impact on the philosophical views of Marx and Engels were Hegel and Feuerbach. In a changed form, Hegel’s dialectical ideas became the philosophical source of materialist dialectics. In their critique of Hegel’s idealist views, Marx and Engels relied on the whole of the materialist tradition, and above all on Feuerbach’s materialism. Dialectical materialism is the result of a radical creative transformation of Hegel’s and Feuerbach’s systems on the basis of a new interpretation of social and natural reality: > Marx deepened and developed philosophical materialism to the full, and > extended the cognition of nature to include the cognition of human society.

From 1836, working class Radicals unified around the Chartist cause of electoral reform expressed in the People's Charter drawn up by six members of Parliament and six from the London Working Men's Association (associated with Owenite Utopian socialism), which called for six points: universal suffrage, equal-sized electoral districts, secret ballot, an end to property qualification for Parliament, pay for Members of Parliament and Annual Parliaments. Chartists also expressed economic grievances, but their mass demonstrations and petitions to parliament were unsuccessful. Despite initial disagreements, after their failure their cause was taken up by the middle class Anti-Corn Law League founded by Richard Cobden and John Bright in 1839 to oppose duties on imported grain which raised the price of food and so helped landowners at the expense of ordinary people.

The Diggers are often seen as the first practicing anarchists, having held common ownership over land and resources around the time of the English Civil WarLahontan's 1703 novel documented the author's experiences with various indigenous American tribes and cultures. The novel explores various agrarian socialist societies and how they were able to provide property for all their inhabitants through collective ownership. The recurring theme of these many cultures were their non-hierarchical structure, early egalitarian styles of living and how mutual aid played a significant role in maintaining health. Sylvain Maréchal, 18th-century atheist philosopher and whose egalitarian beliefs pre-staged ideological developments of anarchism and utopian socialism Anarcho-communist currents appeared during the English Civil War and the French Revolution of the 17th and 18th centuries, respectively.

The term utopian socialism was introduced by Karl Marx in "For a Ruthless Criticism of Everything" in 1843 and then developed in The Communist Manifesto in 1848, although shortly before its publication Marx had already attacked the ideas of Pierre-Joseph Proudhon in The Poverty of Philosophy (originally written in French, 1847). The term was used by later socialist thinkers to describe early socialist or quasi-socialist intellectuals who created hypothetical visions of egalitarian, communalist, meritocratic, or other notions of perfect societies without considering how these societies could be created or sustained. In The Poverty of Philosophy, Marx criticized the economic and philosophical arguments of Proudhon set forth in The System of Economic Contradictions, or The Philosophy of Poverty. Marx accused Proudhon of wanting to rise above the bourgeoisie.

Gaddafi's ideological worldview was molded by his environment, namely his Islamic faith, his Bedouin upbringing, and his disgust at the actions of Italian colonialists in Libya. As a schoolboy, Gaddafi adopted the ideologies of Arab nationalism and Arab socialism, influenced in particular by Nasserism, the thought of the Egyptian President Nasser, whom Gaddafi regarded as his hero; Nasser privately described Gaddafi as "a nice boy, but terribly naïve". During the early 1970s, Gaddafi formulated his own particular approach to Arab nationalism and socialism, known as Third International Theory, which The New York Times described as a combination of "utopian socialism, Arab nationalism, and the Third World revolutionary theory that was in vogue at the time". He regarded this system as a practical alternative to the then-dominant international models of Western capitalism and Marxism–Leninism.

Boerhavia coccinea) plant for which Los Mochis was named Los Mochis (from mochim, plural of mochic, Cahitan for "earth turtle" and used to refer to the flowers of Boerhavia coccinea) was founded in 1893 by a group of American utopian socialists who were adherents of Albert Kimsey Owen, an American civil engineer who built the first irrigation ditches in the valley. The colony, organized under the principles of utopian socialism, survived for 31 years. Albert K. Owen, the American civil engineer who came to do studies for the construction of a railway, was enchanted by Ohuira Bay and imagined the city of the future, where railways and shipping lines converged to ship throughout the world. Today, the port city of Topolobampo continues to be developed and may one day reach Owen's dream.

Tratament fabulatoriu, the preface of which made Mircea Nedelciu the subject of controversy, is Nedelciu's contribution to the fantasy novel, having for its protagonist the meteorologist Luca, whose work assignment in Temelia ("Foundation") village leads him into a world apparently governed by the rules of Utopian socialism. Like in Zmeura de cîmpie, the small community benefiting from these guidelines finds its preoccupation in historical research: its leader Marius asks his comrades to piece together the career of his supposed ancestor, Neculai Fiston-Gulianu. The plot subsequently focuses on Luca's internal struggles, brought upon by clues that this universe is the design of his own imagination, and culminating in resignation to reality. Within the text are references and stylistic homages to Mateiu Caragiale and his celebrated Craii de Curtea-Veche novel, centered on details in Fiston-Gulianu's biography.

After being eventually readmitted into publishing, Ornea spent the rest of the communist period working as reviewer for Meridiane and ultimately for Minerva. Beginning in the late 1960s, during a liberalization period coinciding with early years of communist leader Nicolae Ceaușescu, Ornea dedicated his work to the study of cultural and political phenomena of the 19th and early 20th century. Published in 1966, his first book was dedicated to the conservative literary society Junimea and its ideology (Junimismul, Editura pentru literatură, 1966), followed the same year by his contribution to a monograph on the Utopian socialism of Teodor Diamant (Falansterul de la Scăieni, "The Phalanstère of Scăeni", Editura Politică). He followed up with the 1968 volume Trei esteticieni ("Three Aestheticians", Editura pentru literatură) and a 1969 overview of interwar ideology, dedicated to the tenets of the National Peasants' Party (Țărănismul, "Peasantism", Editura Politică).

In the late 1840s, James became interested in the former members of Brook Farm, an experiment in communal living at West Roxbury, Massachusetts that lasted from 1841 to 1847, and in Fourierism, the school of utopian socialism that grew out of the thought of French social philosopher Charles Fourier (1772–1837) and which was a major influence in the last several years of Brook Farm. James was interested in utopianism as a stepping stone to the spiritual life. James was a stern critic of the "gross materiality" of American society, and found in Fourier's thought a useful critique. He held most of the leading writers of his day in low regard, with the possible exception of Walt Whitman, though he met and cultivated many of them, including Emerson, Bronson Alcott, Henry David Thoreau, and William Makepeace Thackeray.

An enthusiastic supporter of the French Revolution, Maréchal also advocated the defense of the poor. He did not become involved in the conflict opposing Girondists and Jacobins, and became instead worried about the outcome of revolutionary events, especially after the Thermidorian Reaction and the establishment of the French Directory. The encounter between him and François-Noël Babeuf (Gracchus Babeuf) and involvement in the latter's conspiracy was to find in Maréchal an early influence on utopian socialism, as evidenced by the manifesto he wrote in support of Babeuf's goals - Manifeste des Egaux (first issued in 1796). His later works include an 1801 Projet de loi portant défense d'apprendre à lire aux femmes ("Bill Defending the Teaching of Reading Skills to Women"), which relates to subject matter of women's studies and egalitarianism, as well as a Dictionnaire des Athées anciens et modernes ("Dictionary of Ancient and Modern Atheists").

For the influential French anarchist Élisée Reclus, naturism "was at the same time a physical means of revitalization, a rapport with the body completely different from the hypocrisy and taboos which prevailed at the time, a more convivial way to see life in society, and an incentive to respect the planet. Thus naturism develops in France, in particular under the influence of Élisée Reclus, at the end of the 19th century and beginning of the 20th century among anarchistic communities resulting from utopian socialism." In France, later important propagandists of anarcho-naturism include Henri Zisly and Émile Gravelle who collaborated in La Nouvelle Humanité, Le Naturien, Le Sauvage, L'Ordre Naturel, and La Vie Naturelle. Their ideas were important in individualist anarchist circles in France as well as Spain, where Federico Urales (pseudonym of Joan Montseny) promoted the ideas of Gravelle and Zisly in La Revista Blanca (1898-1905).

Charles Fourier, influential French early socialist Utopian socialism is a term used to define the first currents of modern socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier and Robert Owen, which inspired Karl Marx and other early socialists. However, visions of imaginary ideal societies, which competed with revolutionary social democratic movements, were viewed as not being grounded in the material conditions of society and as "reactionary". Although it is technically possible for any set of ideas or any person living at any time in history to be a utopian socialist, the term is most often applied to those socialists who lived in the first quarter of the 19th century who were ascribed the label "utopian" by later socialists as a negative term, in order to imply naivete and dismiss their ideas as fanciful or unrealistic. Forms of socialism which existed in traditional societies, including pre- Marxist communism are referred to as primitive communism by Marxists.

New Harmony as envisioned by Robert Owen Utopian socialism was the first American socialist movement. Utopians attempted to develop model socialist societies to demonstrate the virtues of their brand of beliefs. Most utopian socialist ideas originated in Europe, but the United States was most often the site for the experiments themselves. Many utopian experiments occurred in the 19th century as part of this movement, including Brook Farm, the New Harmony, the Shakers, the Amana Colonies, the Oneida Community, The Icarians, Bishop Hill Commune, Aurora, Oregon and Bethel, Missouri. Robert Owen, a wealthy Welsh industrialist, turned to social reform and socialism and in 1825 founded a communitarian colony called New Harmony in southwestern Indiana. The group fell apart in 1829, mostly due to conflict between utopian ideologues and non-ideological pioneers. In 1841, transcendentalist utopians founded Brook Farm, a community based on Frenchman Charles Fourier's brand of socialism. Nathaniel Hawthorne was a member of this short-lived community, and Ralph Waldo Emerson had declined invitations to join.

After the overthrow of the Prague uprising he once more returned to Brno, after a short stay in Česká Třebová, to work on the Moravian Weekly once more. From November 1848 he was delegated by the Moravian Estates to publish the Moravian News, in which he included his Political Notes. Through these notes he addressed Ludmila (also Luděnka, which were pseudonyms of Božena Němcová) as a friend to a friend on the origins of socialism and communism, and enlightened information on the French utopian socialism. In 1850 he added a further cycle – Světozor (Morning Star), this time dedicated to general questions on nature. Klácel became involved with (and gave information in the Moravian News) club activities (National Union of St. Cyril and Methodius), and the Bohemian-Moravian Brotherhood (Jan Ivan Helcelet, Hynek Hanuš, Božena Němcová and her husband) was supposed to become a basis for the materialisation of his ideas of humanitarianism, but his aims foundered, and this affected Klácel’s friendship with Němcová.

Saint-Simon reviewed the French Revolution and regarded it as an upheaval driven by economic change and class conflict. In his analysis he believed that the solution to the problems that led to the French Revolution would be the creation of an industrial society where hierarchy of merit and respect for productive work would be the basis of society, while ranks of hereditary and military hierarchy would lessen in importance in society because they were not capable to lead a productive society. Karl Marx identified Saint-Simon as being among whom he called the "utopian socialists", though historian Alan Ryan regards certain followers of Saint-Simon, rather than Saint-Simon himself, as being responsible for the rise of utopian socialism that based itself upon Saint-Simon's ideas. Ryan also distinguishes between Saint-Simon's conceptions and Marxism's, as Saint- Simon did not promote independent working-class organization and leadership as a solution to capitalist societal problems, nor did he adhere to the Marxist definition of the working class as excluded by fundamental private property law from control over the means of production.

An anti-war demonstrator offers a flower to a Military Police officer during the National Mobilization Committee to End the War in Vietnam's 1967 March on the Pentagon For the historian of the anarchist movement Ronald Creagh, the hippie movement could be considered as the last spectacular resurgence of utopian socialism. For Creagh, a characteristic of this is the desire for the transformation of society not through political revolution, or through reformist action pushed forward by the state, but through the creation of a counter-society of a socialist character in the midst of the current system, which will be made up of ideal communities of a more or less libertarian social form. The peace symbol was developed in the UK as a logo for the Campaign for Nuclear Disarmament, and was embraced by U.S. anti-war protesters during the 1960s. Hippies were often pacifists, and participated in non-violent political demonstrations, such as Civil Rights Movement, the marches on Washington D.C., and anti-Vietnam War demonstrations, including draft-card burnings and the 1968 Democratic National Convention protests.

José Figueres Ferrer proclaimed himself adherent of utopian socialism and developed a particularly Creole and native form of Costa Rican socialism difficult to define in international standards. He was a member of the Democratic Action group, in turn part of the Democratic Party opposed to the Christian socialist government of Rafael Ángel Calderón Guardia who was allied to the Costa Rican Communist Party and led the revolution against Calderón after the elections in 1948 were canceled by the Constitutional Congress when Calderón was defeated by the opposition candidate (and future ally of Calderón) Otilio Ulate arguing electoral irregularities, being commander of the so-called National Liberation Army that emerged victorious in the war of 48. In 1953, the Center for the Study of National Problems and Democratic Action merged, giving birth to the National Liberation Party with Figueres as its first candidate and also its first democratically elected president. The Center was fed back from the social democratic thought of the time, particularly of Haya de la Torre.