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"fellah" Definitions
  1. a native peasant or laborer in Egypt, Syria, etc.

84 Sentences With "fellah"

How to use fellah in a sentence? Find typical usage patterns (collocations)/phrases/context for "fellah" and check conjugation/comparative form for "fellah". Mastering all the usages of "fellah" from sentence examples published by news publications.

A senior intelligence official, Mahdi al-Fellah, was among around 50 wounded, officials said.
Boosting the private sector hinges on adopting investment friendly regulation and boosting security, Fellah added.
Festival attendees can stay at the Fellah Hotel, which is on a 27-acre farm, where the concerts will be held.
They got him back in the corner, told him what I had said, and he used a far more tactical approach and went on to beat the fellah.
The electronic trading platform owned by Nomura, has hired David Fellah as head of international quantitative trading strategy, reported IFR, a Refinitiv news service (Compiled by Abhishek Manikandan in Bengaluru)
The remaining €900,000 came via angel investors including: David Fellah (Founder of Designit); Per Zachariassen (Founder of Blu and Skylark); Henrik Hancke (Founder of Blu and Skylark); and Kasper Wedendahl (Founder of Bacon).
From March 28 to March 31, the Fellah Hotel in Marrakesh, Morocco, will play host to the Beat Hotel festival, put on by the promoters behind the Beat Hotel at Glastonbury, England, festival.
The Chairman of Libya Businessmen Council Abdalla Fellah said Libya's industry and private sector is stymied by a lack of diversity and lack of competitiveness, not only as a result of the chaos which ensued after the toppling of long-ruling dictator Muammar Gaddafi, but also due to Libya's decades as a state-dominated economy.
Bell wrote three books: Khedives and Pashas (1884), Egyptian Finance (1887), and From Pharaoh to Fellah (1889).
This process helped to transform the fellah into disciplined soldiers.Famhy, From peasants to soldiers: discipline and training, 138.
On 1 July 2015, Fellah joined ASM Oran. He made his debut on 15 August versus USM Blida.
Camponotus fellah is a species of ant in the subfamily Formicinae found across the Middle East and North Africa. This species was formally described by Dalla Torre in 1893. A C. fellah queen holds the record for Israeli ant longevity, surviving for 26 years (1983-2009) in a laboratory environment.
The mosque can be found in Sidi Mansour Street, near Bab El Fellah, one of the gates of the medina.
"The Big Fellah" is a song by Irish-American folk rock band Black 47. It was the first track on their 1994 album Home of the Brave. The song details the political career of Irish politician and soldier Michael Collins, nicknamed "The Big Fellah." The song begins in the GPO and ends with Collins' death at Béal na Bláth.
Bashir Al-Fellah (born 1960) is a Libyan sprinter. He competed in the men's 4 × 400 metres relay at the 1980 Summer Olympics.
Ahmed Fellah (born November 14, 1982) is an Algerian football player who plays for ASM Oran in the Algerian Ligue Professionnelle 1. Fellah has spent his entire career in Algeria, he has had spells at NARB Réghaïa, CR Belouizdad, MC Oran, CA Bordj Bou Arréridj, RC Arbaâ and currently with ASM Oran. He won the 2008–09 Algerian Cup with Belouizdad. Soccerway. 25 October 2015.
A fellah could be seen wearing a simple Egyptian cotton robe called galabieh (jellabiya). The word galabieh originated around 1715–25 and derived from the Egyptian slang word gallabīyah.
The play is set in New York in 1972, where young fireman Michael Doyle decides to join the IRA to live up to his Irish heritage. Costello, the "Big Fellah" recruits Michael, wanting to use his apartment in The Bronx as a safe house for an escaped killer.The Big Fellah homepage, Out of Joint website, Accessed 17 August 2010 As the play continues, it is clear that someone in their circle is leaking information and can not be trusted.
Sarazino (born Lamine Fellah, 3 March 1970 in Constantine, Algeria) is an Algerian musician, songwriter and record producer, who first created the Sarazino project in 1995 while living in Montreal, Quebec, Canada.
By the early 17th century the ruling Nabhani dynasty of Oman had become weakened, exerting control over only half of the kingdom. The interior of Oman was divided into a number of small states and tribal regions. Ibadi tribes originating from Yemen had once formed the large majority, but over time Sunni Nizar tribes had become equal in strength, in part due to immigration. Two Nabhani brothers were competing for power, Makhzoom bin Fellah bin Mohsin at Yanqul and Nebhan bin Fellah.
Fellah started his career in Reghaïa with NARB Réghaïa in Algerian Ligue Professionnelle 2, he stayed in Reghaïa until 2007 when he completed a move to top-flight Algerian Ligue Professionnelle 1 club CR Belouizdad. Fellah had three years with Belouizdad where he won the Algerian Cup in 2008–09 and scored a goal. His only career goal to date came on 14 May 2015 when he scored a penalty to win the match for Belouizdad. He left the club in 2010.
Retrieved 25 October 2015. In total, he made seventeen appearances in his debut season for Oran. In the following season, Fellah started twenty-one of the club's thirty Ligue 1 fixtures. Exactly one year after Fellah was red carded against Sétif on 3 December 2010, he was again given his marching orders on 3 December 2011 when referee Rafik Achouri gave him his second yellow card in the 84th minute but Oran managed to hold on for a 1–0 win against JSM Béjaïa. Soccerway.
Fellah joined the third club of his career for the 2012–13 Algerian Ligue Professionnelle 1 season when he signed for newly promoted CA Bordj Bou Arréridj. He made his debut for Bordj Bou Arréridj against the team that his last MC Oran appearance came against – CA Batna. He had a better afternoon against Batna this time as he and his team drew 1–1 with the Batna based club. Overall, Fellah played just under half of Bordj Bou Arréridj's Ligue 1 matches and he subsequently left at the end of that campaign.
Sabahi was born in a small Nile Delta town in Kafr el-Sheikh Governorate called Baltim in 1954 to a father who was a fellah ("peasant"). Of his eleven siblings, Sabahi was the youngest.Ibrahim, Ekram. Meet the Candidates: Hamdeen Sabahi.
Camponotus fellah is monogynous (i.e., colonies consist of a single queen), with polymorphic workers. Queens are singly inseminated meaning that all workers in a colony are full sisters. Colonies are generally found in dry and warm habitats including coastal dunes and deserts.
Anene was born in OsloChuma Anene at Soccerway to parents of Nigerian heritage, and grew up at the borough of Holmlia, and played at the same team as players like Mohammed Fellah, Ohi Omoijuanfo, Mathis Bolly, Adama Diomande, Haitam Aleesami and Akinsola Akinyemi.
On 24 August 2007 he broke the leg of Norwegian player Mohammed Fellah in an U-19. He made his debut at senior level on 16 November against Kazakhstan and in that game he scored the third goal in a 3-1 win.
125 An Ottoman village list from about 1870 showed the village, called Chirbet abu-fellah, had a population of 265, with a total of 58 houses, though the population count only included men. It also noted it was located SE of Turmus Ayya.Socin, 1879, p.
Blackfella (also blackfellah, blackfulla, black fella, or black fellah) is an informal term used in Australian English by Indigenous Australians, in particular Aboriginal Australians, to refer to themselves. It should be used with great care by non-Indigenous people, as it may be considered offensive by some.
After leaving Belouizdad, Fellah joined MC Oran. He made his league debut against USM Blida on 25 September 2010 in a 0–0 away draw. He received his first career red card on 3 December when he was sent off in Oran's 0–0 draw with ES Sétif. Soccerway. 3 December 2010.
The club is also notable for developing talents, who are sold to the Norwegian top division clubs such as Vålerenga and Lillestrøm. Former players include Mohammed Fellah, Mathis Bolly, Jonathan Parr, Akinsola Akinyemi, Haitam Aleesami, Ohi Omoijuanfo, Chuma Anene and Adama Diomande. The club has won six Norwegian championship in floorball, five for women and one for men.
The Egyptian Peasant is a book by Henry Habib Ayrout about the life of the Egyptian peasant (fellah). It is regarded as a major work on the subject.Timothy Mitchell, "The Invention and Reinvention of the Egyptian Peasant", International Journal of Middle East Studies 22 (1990), 129-150. Halim Barakat has described it as "unsympathetic and biased".
Bryne leier VIF-spiller Aftenbladet.no Strandberg played four matches for the First Division side during the summer, before he returned to Vålerenga. He made his Tippeligaen- debut on 12 September 2009 when he replaced Mohammed Fellah 11 minutes before full-time in the match against Fredrikstad. He has previously had trials with clubs such as; Derby, Portsmouth and Stuttgart.
In general ants rely heavily on olfactory cues and have well developed olfactory centres in their brains. This is particularly true of Carpenter ants, and C. fellah workers can be trained to associate odours with gustatory reinforcers in lab conditions. They will chose the branch of a Y-maze according to odours they have learnt to associate with gustatory reward.
In 2015 Skibsted founded the printed design magazine Ogojiii in Johannesburg, South Africa. In 2018 Skibsted was a co-founder of Strategic Design Group alongside Søren Lehmann Poulsen and ex-Designit partners David Fellah and Lasse Jensby Dahl. In September 2019 Strategic Design Group was transformed into Manyone. Signaling that the bureau is one joint consultancy with one culture and one process.
Fellahin Children harvesting crops in Egypt. Fellah ( ; feminine ; plural fellaheen or fellahin, , ) is a farmer or agricultural laborer in the Middle East and North Africa. The word derives from the Arabic word for "ploughman" or "tiller". Due to a continuity in beliefs and lifestyle with that of the Ancient Egyptians, the fellahin of Egypt have been described as the "true Egyptians".
Indeed, when the hydrocarbon profiles of members of C. fellah colonies are artificially modified, the colony reaches homogeneity more rapidly than non-trophallaxing species. Through maintaining homogenous hydrocarbon profiles, trophallaxis mediates colony cohesion. The engagement of workers in socially cohesive trophallaxis may be underpinned by levels of octopamine in the brain. Usually after isolation, upon return to the colony, workers perform trophallaxis at an elevated rate.
The origin of the name Fella is not entirely clear, however, the common belief is that it was derived from the Egyptian word fellah meaning farmer or peasant. The ‘fallahin’ (plural) were used by pharaohs in ancient Egypt to create their pyramids. They still exist in Egypt today and are the lowest social class. They are in a constant struggle to increase their social standing.
The Fontaine du Fellah was one of fifteen fountains constructed by Napoleon to provide, from his Canal de l'Ourcq project, fresh drinking water to the population of Paris, and to commemorate his military campaigns.Katia Frey, L'enterprise napoléonienne, article in Paris et ses fontaines, p. 109. (See Fountains in Paris). The fountain was constructed against the wall of what was then the hospital for incurable patients.
François-Jean Bralle (11 January 1750 – 12 June 1832) was a French architect and engineer, best known as for the construction of fountains in Paris during the time of Napoleon Bonaparte. Bralle was commissioned to build fifteen new fountains in Paris, including the fontaine de Mars, the fontaine du Fellah, and the Fontaine du Palmier in the Place du Châtelet, which are still functioning today.
Around 1615 Makhzoom died and his cousin Omair bin Himyar entered the fray, defeating Nebhan bin Fellah at Yanqul in 1617. Omair bin Himyar died around 1624, the last of his dynasty, and a succession struggle erupted. The leading candidates were from the Yaareba, one of the best established and most powerful of the tribes. Malik bin Abul Arar al-Yaarebi controlled Rustaq and tried to seize power.
Tazoult town hallThe prison of Lambaesis was known for its harsh conditions and hosted Algerian nationalists during the Algerian war of independence. After independence, Lambèse was renamed and became known as Tazoult. The prison is still used and has attracted criticism for conditions contrary to human rights and is used to hold political opposition members. The current mayor is Cherif Guedouar who replaced long term mayor Moussa Fellah in 2012.
An Egyptian fellah woman, a peasant or farmer, distinguished from the effendi land-owning class, painted by Elisabeth Jerichau-Baumann in 1878. Jerichau-Baumann based this and similar works on her experiences travelling the Ottoman Empire in 1869–1870 and 1874–1875. Unlike many of her contemporaries, she had access to the region's harems and could base her paintings on personal observation. Many of her subjects insisted on being painted in the latest Paris fashions.
In the second half of the 19th century, Charles William Wilson and other European travellers discovered ancient ruins among the huts of a local fellah settlement. Some thought it to be Capernaum where, according to the New Testament, Jesus had taught at the local synagogue. This was likely an argument for the purchase of the area along with nearby Tell el-Oreme ('Oreimeh), by the ', a Catholic society from Germany, in 1895.
Greenbury's stay at Lillywhites was short lived. He later accepted a management trainee position at Marks and Spencer, who fortunately did not require A-levels for their programme. His hard work was soon recognised by Simon, Lord Marks, and he was taken under the wing of the founding father's son. Mark's dubbed Greenbury "Big Fellah", and soon moved him to head office as a trainee merchandiser and personal assistant to his son in law.
Lamine Fellah was raised the son of a career diplomat in Constantine, Algeria. His father's profession moved Lamine and his family all around the world; they lived in Spain, Switzerland, Burundi and Burkina Faso. At the age of 14, residing in Burkina Faso, Lamine acquired his first drum kit and became interested in writing his own music. His father was assassinated by Islamic radicals in Algeria, and his family was forced into exile.
In 2003, Ridgeway appeared in Absolutely! (Perhaps) at Wyndham's. He also performed in a number of Royal Shakespeare Company productions, including the parts of Enobarbus in Antony and Cleopatra (2006), Sicinius Velutus in Coriolanus (2007) and Egeon in The Comedy of Errors (2010). From 2008, he appeared in a series of Richard Bean plays, namely The English Game (2008), England People Very Nice (2009), The Big Fellah (2010) and One Man, Two Guvnors (2011–12).
Alawite children in Antioch (now in Turkey), 1938 To avoid confusion with the Alevis, the Alawites call themselves Arap Alevileri ("Arab Alevis") in Turkish. The term Nusayrī, previously used in theological texts, has been revived in recent studies. In Çukurova, Alawites are known as Fellah and Arabuşağı (although the latter is considered offensive) by the Sunni population. A quasi-official name used during the 1930s by Turkish authorities was Eti Türkleri ("Hittite Turks"), to conceal their Arabic origins.
His portrayal of an IRA member in The Big Fellah was described by a reviewer in The Guardian as "utterly terrifying". In One Man, Two Guvnors, he played Charlie Clench, a criminal, a part which was written by Bean specifically for Ridgeway to play. Ridgeway was part of the cast when the play opened in May 2011 in the South Bank and remained in the cast as the production toured the UK and travelled to Broadway.
One theory, proposed by Andalusian historian Blas Infante, is that the word is derived from the Hispano-Arabic term fellah mengu, meaning "expelled peasant", referring to the Andalusians of Islamic faith and the remaining Moriscos who fled with the Roma newcomers (; ). Another theory is that the Spanish word flamenco is a derivative of the Spanish word, meaning "fire" or "flame". The word flamenco may have been used for fiery behaviour, which could have come to be applied to the Gitano players and performers .
In the West Bank and Gaza Strip, sumud represented the Palestinian political strategy as adopted from 1967 onward. As a concept closely related to the land, agriculture and indigenousness, the ideal image of the Palestinian put forward at this time was that of the peasant (in Arabic, fellah) who stayed put on his land, refusing to leave. Baruch Kimmerling writes that the adoption of a strategy of sumud was motivated by a desire to avoid a second ethnic cleansing.Kimmerling, 2003, p. 15.
During Muhammad Ali Pasha's reign, the Egyptian army became a much more strictly regimented and professional army. The recruits were separated from daily civilian life and a sense of impersonal law was imposed. Muhammad Ali Pasha previously attempted to create an army of Sudanese slaves and Mamluks, but most died under the intense military training and practices of the Pasha. Instead, the Pasha enforced conscription in 1822 and the new military recruits were mostly Egyptian farmers, also known as fellah.
" The neighbourhood included a place of worship now known as the Old Yemenite Synagogue.Sylva M. Gelber, No Balm in Gilead: A Personal Retrospective of Mandate Days in Palestine, McGill-Queen's Press - MQUP, 1989 p.88 Construction costs were kept low by using the Shiloah spring as a water source instead of digging cisterns. An early 20th-century travel guide writes: In the "village of Silwan, east of Kidron ... some of the fellah dwellings [are] old sepulchers hewn in the rocks.
Instead it served as a symbol of his authority in the Galilee. Aqil was adamantly a Bedouin and once remarked to William Lynch that it would be a "disgrace" to "till the ground like a fellah". The nomadic, marauding lifestyle of Aqil ran counter to the modernization efforts of the Ottomans, which strongly encouraged settlement of the land and centralization. These processes were eventually embraced by the peasantry and the urban notables, but resisted by the Bedouin tribes whose traditional livelihoods were at risk.
The title refers to an Egyptian fellah, or peasant, but statue appears to be a copy of a Roman statue of Antinous, a favorite of the Emperor Hadrian, which was discovered in the excavation of Hadrian's villa in Tivoli in 1739. The original of the statue is found in the Vatican Museum in Rome. The figure holds two amphorae, one in each hand. Water poured from the amphorae into the semicircular basin below, then through a bronze masqueron in the form of a lion's head.
Camponotus fellah, like all tested Carpenter ant species harbours an intracellular endosymbiotic bacteria from the genus Blochmannia. This endosymbiont contributes to host nutrition by recycling nitrogen into aminoacid biosynthesis, and when levels are experimentally reduced colony growth decreases. Blochmannia is harboured in specialised cells (bacteriocytes) in the midgut epithelium, and transmitted exclusively horizontally. Since Blochmannia's closest sister taxa are endosymbionts of sap-feeding insects, and ants often associate with sap-feeding insects, it is possible that the Blochmannia ancestor was acquired by the Camponotini ancestor via sap-feeding insects.
Wax figure of Michael Collins at the National Wax Plus Museum, Dublin, Ireland. Irish-American folk rock band Black 47 recorded a song entitled "The Big Fellah" which was the first track on their 1994 album Home of the Brave. It details Collins' career, from the Easter Rising to his death at Béal na Bláth. Irish folk band the Wolfe Tones recorded a song titled "Michael Collins" on A Sense of Freedom (1983) about Collins' life and death, although it begins when he was about 16 and took a job in London.
Other agricultural areas include Ain Seguia, Ouarourout, and Zghamra. There are 250 fellah (farmers), many of whom have abandoned their fields because of the scarcity of water. In 1908, The Béni Abbès palm grove was affected for first time by the fungal pathogen Fusarium, L'eau et les hommes au Maghreb: contribution à une politique de l'eau en ... Par Jean-Jacques Pérennès after the disease appeared in 1870 in south Morocco. A different strain of Fusarium oxysporum was isolated in 1998 from the land of the Beni Abbes palm grove.
Fellah women in Egypt hoes in the fields near Cairo Fellahin was the term used throughout the Middle East in the Ottoman period and later to refer to local villagers and farmers. Nur-eldeen Masalha translates it as "peasants". Fellahin were distinguished from the effendi (land-owning class),Warwick P. N. Tyler, State Lands and Rural Development in mandatory Palestine, 1920–1948, Sussex Academic Press, 2001, p. 13 although the fellahin in this region might be tenant farmers, smallholders, or live in a village that owned the land communally.
Tonto first rode a horse named "White Feller" (White Fella/Fellah). When the 1938 Republic movie serial The Lone Ranger was being filmed, it was thought that having two white horses would be confusing, so the producers made "White Feller" a pinto horse, presumably on the theory that, being partly white, a pinto could still be named "White Feller". The radio series, noting that the pinto in the film had gone over well with audiences, decided that Tonto's mount would henceforth be a pinto. For several episodes, Tonto's new horse went unnamed, referred to only as "the paint horse" or simply "Paint".
In the years that followed the condition of things grew worse. Thousands of lives were lost and large sums expended in extending Ismail's dominions in the Sudan and in futile conflicts with Ethiopia. In 1875, the impoverishment of the fellah had reached such a high point that the ordinary resources of the country no longer sufficed for the most urgent necessities of administration; and the khedive Ismail, having repeatedly broken faith with his creditors, could not raise any more loans on the European market. The taxes were habitually collected many months in advance, and the colossal floating debt was increasing rapidly.
During the early decades of the twentieth century in Palestine, the majority of the Arab population sustained itself primarily through agricultural and pastoral pursuits. The large socioeconomic gap between wealthier, land-owning classes and the Fellah, or laboring class, was typical of the historic Palestinian economy prior to the 1948 Palestinian exodus. The Abu-Ezam family was entrepreneurial during the time between 1900 and 1940 when manufacturing in Palestine saw considerable growth. The number of manufacturing enterprises grew in size from around 1,240 in 1913 to 3,505 in 1927 (with 17,955 workers) and about 6,000 (with 40,000 workers) in 1936.
The subject was unusual at the time, when it would be usual to depict black people in subservient roles, for example as servants. It was one of two portraits of black men that Smith submitted for exhibition at the Royal Academy in 1869. The other, Fellah of Kinneh, was exhibited unobtrusively, but The Pipe of Freedom was rejected (on political grounds, Smith claimed). He exhibited it, along with works by other artists that had also been rejected, at an unofficial "Select Supplementary Exhibition" that Smith helped to organise nearby (similar to the Parisian Salon des Refusés).
Coptic calendrical icon displaying two months of saints The reformed Egyptian calendar continues to be used in Egypt as the Coptic calendar of the Egyptian Church and by the Egyptian populace at large, particularly the fellah, to calculate the agricultural seasons. It differs only in its era, which is dated from the ascension of the Roman emperor Diocletian. Contemporary Egyptian farmers, like their ancient predecessors, divide the year into three seasons: winter, summer, and inundation. It is also associated with local festivals such as the annual Flooding of the Nile and the ancient Spring festival Sham el-Nessim.
Smith is known primarily for founding the Smith Institute, which is now called the Stirling Smith Museum and Art Gallery. Smith also has hundreds of paintings in public ownership. Two of Smith's works that are still thought to be important are portraits he painted of black men. Unlike other depictions at the time, in which black people were included as servants, Smith's portraits Fellah of Kinneh and The Pipe of Freedom show his subjects as independent and free; they were painted to celebrate the abolition of slavery in America in 1865 following the American Civil War.
Even though AFA can accept exactly the regular languages, they are different from other types of finite automata in the succinctness of description, measured by the number of their states. Chandra et al. proved that converting an n-state AFA to an equivalent DFA requires 2^{2^n} states in the worst case. Another construction by Fellah, Jürgensen and Yu. converts an AFA with n states to a nondeterministic finite automaton (NFA) with up to 2^n states by performing a similar kind of powerset construction as used for the transformation of an NFA to a DFA.
He then founded the Centre Averroès (Ibn Ruchd) and supervised the translation of several books into Arabic: The commander of the faithful by J. Watherbury, Le fellah marocain, détenteur du trône by Rémi Leveau, Maroc, Impérialisme et Immigration by A. Baroudi. The Option révolutionnaire movement spread abroad, not only to the Netherlands, Belgium, Spain, Italy, Germany and France but also to Libya and Algeria. The encounters led to ideological and political debates. Action programmes were set up to criticise the Moroccan regime and Moroccan politics, and develop activist links with the different left-wing Moroccan trends.
Marcel Denis made his comics debut aged 17 in 1940 in Le Petit Vingtième with the scout story Pip. In 1947, he published Les Aventures du Professeur Vianrose for the weekly magazine L'Optimiste, and at the same time Les Aventures de Jim et Bill Blutterson détectives in Excelsior, a supplement to the magazine La Défense sociale. This series ran for three episodes: La Poudre silencieuse, La Fusée and Le Secret du Fellah. From 1944 until 1952, he also created numerous illustrations for Belgian newspapers and magazines, including Le Moustique, Le Soir, Plein Jeu, La Libre Belgique and Pourquoi Pas?.
Much more common was the simple cloth skullcap, dating back to Egyptian times when those of high society routinely shaved their heads, to prevent lice. Conversely, their skullcaps also served as protection against irritation from their wigs. The Israelites might have worn a headdress similar to that worn by the Bedouins, but it is unknown whether a fixed type of headdress was utilized. That the headdress of the Israelites might have been in the fellah style may be inferred from the use of the noun צַנִיף tzanif (the verb tzanaf meaning "to roll like a ball", Isaiah 22:18) and by the verb חַבָּש habash ("to wind", comp.
Schölch, 1993, p. 234-235. Note 708 states that there is more information about them in Finn, Byeways in Palestine , pp. 176-183 (in 1849 an elderly fellah from the district asked Finn to inform the sultan in Constantinople of the cruel harassment of the peasants by Muslih al-´Azza and his family.) W.M. Thomson In 1855, the newly appointed Ottoman pasha ("governor") of the sanjak ("district") of Jerusalem, Kamil Pasha, attempted to subdue the rebellion in the Hebron region. Kamil Pasha marched towards Hebron with his army in July 1855, and after crushing the opposition, he ordered the local shaykhs to summon to his camp.
In the early 14th century, Hafsid Darba Abû al-Muhammad al-Mustansir Lihyânî ordered the construction of a second chamber including the Medina and two suburbs outside. Six new gates were built including Bab El Khadra, Bab Saadoun, Bab El Allouj (initially called Bab Er-Rehiba), Khalid or Bab Bab Sidi Abdallah Cherif, Bab El Fellah and Bab Alioua. In the Ottoman period, four new gates were established: Bab Laassal, Bab Sidi Abdesselam, Bab El Bab Gorjani and Sidi Kacem. The city retains some of these gates including Bab El Khadra, Bab El Bhar and Bab Jedid but some of the earlier ones have long disappeared.
Next came a move to RC Arbaâ, another newly promoted team. His first Arbaâ appearance came against his former club Belouizdad, the match against Belouizdad was the start of sixteen matches in his first year (2013–14) at Arbaâ. In 2014–15, Fellah played the most matches in a season in his career as he started twenty-three of the thirty league fixtures for Arbaâ. He completed the 90 minutes in all but one match for the club, he left the match on 20 September 2014 against USM Alger early due to him picking up his third career red card in the 95th minute. Soccerway.
Trophallaxis - the mouth-to-mouth transfer of liquid food - is a main mechanism of food dissemination in ant colonies. In C. fellah, the colony trophallactic network has been quantified by combining unique marking of individuals with fluorescently labelled food. This procedure refined our understanding of trophallaxis, revealing that transfer flow can switch direction during a trophallaxis event, that foragers receive (as well as unload) food, that foragers often leave the nest after offloading only a small amount of the food in their crop, and that non- foragers also offload considerable amounts of food. Further, the vast majority of trophallaxis events were short in duration, possibly functioning to maintain the colony odour rather than disseminate food.
They were dated to the 12th or 13th century AD. Some of the graves included some jewelry made of iron, bronze, glass and some semi-precious stones. This kind of jewelry usually belong to Arab peasants (Fellah) or nomads (Bedouin); One grave has a different shape than all others, as it was covered by small stones and contained the skeleton of an adult. The last group of graves were jar burials of four children. These burials are probably the latest in the site and are dated to the mid-19th century AD. All of the graves were oriented east-west when the bodies are facing south, towards Mecca, in accordance to Muslim tradition.
He became known for his gift as a story-teller and for his knowledge of the game. In 1951, Detroit Free Press sports editor Lyall Smith described Heilmann's broadcasting style: > In an era when radiomen frequently went into hysterics and fabricated spine- > tingling situations, Harry was content to inform his listeners merely what > actually happened on the diamond. These factual accounts were interspersed > with tips on inside baseball and stories from his vast fund of diamond lore. Baseball historian Marc Okkonen grew up listening to Heilmann's broadcasts and later recalled Heilmann's tendency to drop the letter "r" from the end of words, referring to Hal Newhouser as "Newhousa" and Bob Feller as "Fellah".
The rents paid by tenant fellah increased sharply, owing to increased population density, and transfer of land from Arabs to the Jewish settlement agencies, such as the Jewish National Fund, increased the number of fellahin evicted while also removing the land as a future source of livelihood. By 1931 the 106,400 dunums of low-lying Category A farming land in Arab possession supported a farming population of 590,000 whereas the 102,000 dunums of such land in Jewish possession supported a farming population of only 50,000. The problem of 'landless' Arabs grew particularly grave after 1931, causing High Commissioner Wauchope to warn that this 'social peril ... would serve as a focus of discontent and might even result in serious disorders.
One of his most successful folk-themed plays, "Yasin and Bahiyah," was staged by Karam Motawea in 1964 at the Masrah al-Jayb (Pocket Theatre) in Cairo. It incorporated the traditional Egyptian folk story-telling device of the sha'ir al-rababah (poet of the rababa), who plays the simple one-stringed instrument to accompany his tale. The tragic play deals with a class struggle between the oppressed peasant farmers (fellahin) of a Delta village, Bahut, who rise up against the feudal pasha (unnamed) in order variously to protect their land rights (Yasin's father), the honor of his betrothed (Yasin), and their crops from being expropriated by the Pasha's goons (the entire village). The central love story involves young fellah Yasin and his cousin Bahiyah, whose marriage plans are frustrated year after year.
The modern education and military service of ʻUrabi, from a fellah, or peasant background, would not have been possible without the modernising reforms of Khedive Ismail, who had done much to eliminate the barriers between the bulk of the Egyptian populace and the ruling elite, who were drawn largely from the military castes that had ruled Egypt for centuries. Ismail abolished the exclusive access to the Egyptian and Sudanese military ranks by Egyptians of Balkan, Circassian, and Turkish origin. Ismail conscripted soldiers and recruited students from throughout Egypt and Sudan regardless of class and ethnic backgrounds in order to form a "modern" and "national" Egyptian military and bureaucratic elite class. Without these reforms, ʻUrabi's rise through the ranks of the military would likely have been far more restricted.
Khalidi writes: 'As with other national movements, extreme advocates of this view go further than this, and anachronistically read back into the history of Palestine over the past few centuries, and even millennia, a nationalist consciousness and identity that are in fact relatively modern.' The Battle of Karameh and the events of Black September in Jordan contributed to growing Palestinian support for these groups, particularly among Palestinians in exile. Concurrently, among Palestinians in the West Bank and Gaza Strip, a new ideological theme, known as sumud, represented the Palestinian political strategy popularly adopted from 1967 onward. As a concept closely related to the land, agriculture and indigenousness, the ideal image of the Palestinian put forward at this time was that of the peasant (in Arabic, fellah) who stayed put on his land, refusing to leave.
Codell, throughout In Frith's case the replicas were painted many years after his first versions, when his newer work was achieving less success. The French painter Charles Landelle recorded no fewer than 32 versions of his Femme Fellah, an Orientalist hit at the Paris Salon of 1866.Harding, 9 Pieces of sculpture made by casting processes that allow the original model to be reproduced several times are rather different; though the first in an edition (today often kept by the artist) has some added prestige, it is expected that a number of versions will be made. Especially in the 19th century, carved marble sculptures were very often made mechanically using pointing machines following a clay or plaster modello by the artist, and further versions were produced as commissions came in.
When the Arabs conquered Egypt, they called the common peasant indigenous people fellahin (peasants or farmers) due to their work in agriculture different from the Jews who were traders and the Greeks (Rum in Arabic) who were the ruling class . With the passage of time the name took on an ethnic character, when Arab masters used to call someone else fellah it is synonymous with "indigenous Egyptian" to some extent. Another thought is that when a Christian Egyptian converted to Islam he was called 'falih' which means winner or victorious, which means that he succeeded in abandoning Christianity and converting to Islam. Note: Most of urban Egyptians are considered Fellahin too but they see the term fellahin as an offensive title so they prefer to call themselves Masriin (Egyptians) instead.
In 1869–1870 Baumann traveled extensively in the Eastern Mediterranean and Middle-East, and again in 1874–1875 accompanied by her son Harald. She was able to gain access to the harems of the Ottoman Empire and as a result was able to paint scenes of harem life from personal observation, in contrast to most artists of the time, whose work on this popular subject was entirely derived from the imagination or other artists in the same position as themselves. Nevertheless, as Roberts points out, she had to curb her desire to paint the women of the harems as Europeans liked to imagine them because they insisted on being painted in the latest Paris fashions. A fellah woman with her child, 1872 In 1869, she was admitted into the harem of Mustafa Fazil Paşa.
Ti-6Al-7Nb (UNS designation R56700) is an alpha-beta titanium alloy first synthesized in 1977 containing 6% aluminum and 7% niobium. It features high strength and has similar properties as the cytotoxic vanadium containing alloy Ti-6Al-4V. Ti-6Al-7Nb is used as a material for hip protheses.Mamoun Fellah, Mohamed Labaïz, Omar Assala, et al., “Tribological behavior of Ti-6Al-4V and Ti-6Al-7Nb Alloys for Total Hip Prosthesis,” Advances in Tribology, vol. 2014, Article ID 451387, 13 pages, 2014. doi:10.1155/2014/451387 Ti―6Al―7Nb is one of the titanium alloys that built of hexagonal α phase (stabilised with aluminium) and regular body-centred phase β (stabilised with niobium). The alloy is characterized by added advantageous mechanical properties, it has higher corrosion resistance and biotolerance in relation to Ti-6Al-4V alloys.
Allegedly, Ibrahim Pasha had one such soldier from the fellah (Arabic-speaking) class of the local Mamluk populace put to death by hanging and had his body draped in a sirwal (Arabic baggy trousers), which was something both the local sepahis and the Mamluks wore, in order to send a message of his distaste for both groups; furthermore, the body was then allegedly placed in a jar to symbolize the slave class the two groups belonged to. Another source states that tensions rose when Ibrahim Pasha refused to pay a briberous "accession tax" to the local sepahis for coming into the office of the governor of Egypt. Sipahis, in further corruption, self-enacted an illegal tax known as the tulba on the people of the Egyptian countryside, claiming that the tax was for "facilitating police duties." When Ibrahim Pasha cracked down on this practice and refused to buy into the system, tensions between Ibrahim Pasha, the sipahis, the Mamluks, and the general army grew to enormous levels.

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