For the men who profited off wantonness, the transition feels jarring.
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This sexual aspect of the Sovereignty Goddess was in later times misunderstood as wantonness.
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Having had Roxie at 36, I don't often miss the wantonness of my pre-parenthood life.
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You jig and amble, and you lisp, you nickname God's creatures and make your wantonness your ignorance.
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Noisey is told that Forever is an idea; a reiteration of themes on wantonness, desire, and the endeavour to regain self-identity after love.
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"This painting is of an unspeakable cruelty which is representative of the times in which we live, times of wantonness," said the 49-year-old.
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"The Defendants' negligence, gross negligence, recklessness, willfulness, and wantonness created a hazard and danger which proximately caused the Plaintiff to sustain serious personal injuries," reads the suit.
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The hubris, the wantonness, the tragedy of living life on the raggedy edge of the one skill you might have, and the men who exploit you for it.
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As Mary's ambitions become more apparent, John Knox (David Tennant), a powerful Protestant preacher, excoriates her from the pulpit in language that links her power with sexual wantonness.
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Writing in his ledger, Comstock noted the arrest of a "very sick" 17-year-old, Barbara Voss, who was charged with "wantonness" and taken, presumably still bleeding, to the police.
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She has not been involved in any scandal nearing the wantonness of killing three women in a car crash, illegally running a gambling house, nor becoming internet-famous for buying your dog $9.5k worth of iPhones and $20k in Apple Watches.
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Occasionally it has seemed to be sheer wantonness and wickedness that has made them act unrighteously.
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Days later, despite rumors that her arrest had been a setup designed to punish the stripper for her wantonness in conservative Dallas, Barr was arrested by the FBI when the United States Supreme Court denied and rejected her appeal of the marijuana conviction.
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Incontinence ("a want of continence or self-restraint") is often used by philosophers to translate the Greek term Akrasia (ἀκρασία). Used to refer to a lacking in moderation or self-control, especially related to sexual desire,dictionary.com – incontinence incontinence may also be called wantonness.
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He is fearless, whereas Juan dies of fear. He has a horse and rides it often, whereas Juan does not and has to travel by foot. His wantonness contrasts the calmness of Juan despite their shared parentage. Additionally, he is known for liking loose women and for murdering Ana's father.
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De Flores admits to killing Alonzo, stabs himself, and dies before Tomazo can seek revenge. With his last words, De Flores instructs Beatrice to follow him in death, and as she dies, Beatrice asks Alsemero for forgiveness. They speak about changes and changelings. Alsemero says Beatrice was beauty changed to whoredom, he himself a supposed husband changed with wantonness.
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Ragnachar or Ragnarius (died 509) was a Frankish petty king (regulus) who ruled from Cambrai. According to Gregory of Tours, Ragnachar "was so unrestrained in his wantonness that he scarcely had mercy for his own near relatives".Gregory, II, 42. According to the Gesta episcoporum Cameracensium, Clovis and Ragnachar were related through Clovis's mother, Basina, a Thuringian princess.
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Spatalla is a genus containing 20 species of flowering plants, commonly known as "spoons", in the family Proteaceae. The genus is endemic to the Cape Floristic Region of South Africa where it is associated with fynbos habitats. The species are all small shrubs. The name is derived from the Greek, meaning “wantonness”, alluding to the plants’ unusually large pollen-presenters.
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Since Florimel is of noble birth, she is now a suitable wife for Otrante -- and she assures him that her wantonness was a pretense, and that her virtue is still intact. (And Julio equips her with a dowry too.) The confusions between Antonio and Ismenia are straightened out, and Martino ends up with Aminta, resulting in three couples matched by the play's end.
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On one occasion, when taking clothes belonging to a priest (who objected), Plunkett replied that they stole because necessity obliged them to do so, not from wantonness: and on another, he put aside his pistol while robbing a lady because he saw she was alarmed by it. It is said of Plunkett that 'he loved his bottle and a woman.'Hitchcock and Shoemaker, as above.
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Riccarton parish cemetery. James McWheelan firmly declared himself to be 'Not Guilty' at the trial held in Ayr and no fewer than 93 witnesses were cited. Great interest had been created due to the "...peculiar barbarity and wantonness of the crime." The chisel, a napkin found on the road and the silver watch belonging to the murdered man were all known to have been in the possession of the accused man.
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San Francisco Chronicle critic Peter Stack noted in his review that Dunst "beautifully balances innocence and wantonness". Dunst also appeared in Savage Garden's music video "I Knew I Loved You", the first single from their second and final album Affirmation (1999). In 2000, Dunst starred in the comedy Bring It On as Torrance Shipman, the captain of a cheerleading squad. The film garnered mostly positive reviews, with many critics reserving praise for her performance.
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He asks the Courtesan to read some religious literature to Mistress Hairbrain: "There's a good chapter on Hell that will terrify her in this cold weather. So read to her the horrible punishments for itching wantonness." The Courtesan exits. Talking to himself, Hairbrain says that, with the help of the Courtesan, he will keep his wife honest, only performing sexual favors for her husband (he regards sex as the payment she owes him for room and board).
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While reflecting in a garden, Augustine hears a child's voice chanting "take up and read."Confessions, Chapter XII Augustine picks up a book of St. Paul's writings (codex apostoli, 8.12.29) and reads the passage it opens to, Romans 13:13–14: "Not in revelry and drunkenness, not in debauchery and wantonness, not in strife and jealousy; but put on the Lord Jesus Christ, and as for the flesh, take no thought for its lusts."Bourke 1966, p. 225.
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As years passed, the stories of Procopio's exploits grew. In 1925, the Los Angeles Times published a lengthy profile titled: "Killing Was Pastime for 'Red-Handed Dick,' One of California's Most Fearsome Bandits." The 1925 profile described Procopio as one of the most blood-thirsty of California's 19th century bandits: > Procopio got his title of Red-handed from his absolute wantonness and > cruelty. He is said to have been the nearest rival of Three-fingered Jack > ... in the joy of killing.
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A change (vikāra) can take place only when there is action. Vivartavada of Advaita Vedanta involves apparent vikāra or modification, a mere illusion. In Ayurveda, diseases produced by one dosha are known as nanatmaja-vikāra, those produced by more than one dosha are known as samanyaja-vikāra; these are not vyādhi-rogas but distinct and treatable disorders. Kāma (lust), Krodha (anger), Lobha (greed), Moha (deep emotional attachment, stupidity), Mātsarya (envy) and Madā (pride, wantonness) are the vikāras of the mind mentioned in the Bhagavad Gita.
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The game as described in Samuel Johnson's Dictionary of the English Language (1755) as "a play in which they catch raisins out of burning brandy and, extinguishing them by closing the mouth, eat them." According to an article in Richard Steele's Tatler magazine, "the wantonness of the thing was to see each other look like a demon, as we burnt ourselves, and snatched out the fruit." Snap-dragon was played in England, Canada, and the United States, but there is insufficient evidence of the practice in Scotland or other countries.
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The composer Poulenc in Ballet magazine (vol.2, #4) notes that watching this ballet "you may see nothing at all or ... you may read the worst. ... [T]here is an atmosphere of wantonness which you sense if you are corrupted but which an innocent-minded girl would not be conscious of." Quoted in Balanchine (1954), pp. 41-42. Quoted in Baer (1986), p.38.Cf. Kochno (1970), pp. 206–207 (the sofa's 'dance').Arlene Croce, "Doe, a Deer, a Female Deer" in The New Yorker (21 March 21, 1963): Les Biches as "intensely feminine".
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The plot was either criticised for its weakness, or just regarded as of less importance than the scenes and characters. The scenes at Torquilstone were judged horrible by several critics, with special focus on Ulrica. Athelstane's resurrection found no favour, the kindest response being that of Francis Jeffrey in The Edinburgh Review who suggested (writing anonymously, like all the reviewers) that it was 'introduced out of the very wantonness of merriment'. The Eglinton Tournament of 1839 held by the 13th Earl of Eglinton at Eglinton Castle in Ayrshire was inspired by and modelled on Ivanhoe.
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John A. G. Davis was shot and murdered by a student. Harrison thus described the event: > Professor Davis in the vigor of health, and in the meridian of life, was > shot down before his own door-sill in the wantonness of ruffian malice, when > he had no suspicion of danger, was without the means of injury or defense, > and when his only provocation was an unsuccessful attempt to discover who > had disturbed his domestic peace and violated the laws of the University. The campus atmosphere did eventually improve markedly as a result of the measures which Harrison and the board initiated.
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The poem is an allegory based on Edmund Spenser's The Faerie Queene Book II. The Palace of Pleasure describes the adventure of Sir Guyon as he is taken by airy sylphs to the palace of the "Fairy Pleasure". She is similar to Spenser's enchantress Arcasia, and, like Spenser's hero, Guyon is tested by an offer of pleasure by allegorical figures including Delicacy, Young Wantonness, and others. The Bacchian pleasure that they offer Guyon is revealed to be a sort of poison. As Guyon seeks to repent, he is attacked by creatures from hell and the allegorical figure connected to justice:Roe 2005 p.
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" Matthew Lickona of San Diego Reader commented "Director Kim Farrant goes for a feeling that's as harsh, unforgiving, and wild as the land she lets the camera linger on, and it's the right idea when handling the potential melodrama of the material." Staci Layne Wilson of AtHomeInHollywood.com stated that the film is "presented through a prism of womanly wantonness juxtaposed with a mother's pain and fear." Joe McGovern of Entertainment Weekly complimented Nicole Kidman, saying "her best performances have often been as grieving moms (Dead Calm, The Others, Rabbit Hole) and here she provides the flaccid movie's sole flash of daring and unpredictability.
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It has been said of him that his best and possibly the most accurately attributable of his work concerns the uncertainties of life, all that pertains to that and the inevitability of death and the Last Judgement. He described the world as he saw it, pessimistically, though with some optimism when regarding the possibility of an eternity in heaven. In the 1420s he attacked the work of the bard Rhys Goch Eryri, suggesting that his praise of worldly values were lies prompted by the Devil. Perhaps his most famous poem is "I wagedd ac oferedd y byd" ("In praise of the vanity and wantonness of the world").
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Arthur Wilson, the early historian of the reign of King James I, wrote in 1653 that she was "a Lady of transcending beauty, but accused for wantonness".Arthur Wilson, The History of Great Britain, being the Life and Reign of King James the First (London, 1653), p. 147. The first biography of Lady Purbeck was published by an Edwardian gentleman-scholar, Thomas Longueville, in 1909. However, it omits important facts since Longueville was unaware of legal documents in the Public Record Office discovered later by the author Laura Norsworthy and published in her biography of Frances' mother Lady Hatton, The Lady of Bleeding Heart Yard (1935).
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Show me any one person > who by that Gospel has been reclaimed from drunkenness to sobriety, from > fury and passion to meekness, from avarice to liberality, from reviling to > well-speaking, from wantonness to modesty. I will show you a great many who > have become worse through following it. ...The solemn prayers of the Church > are abolished, but now there are very many who never pray at all. ... > I have never entered their conventicles, but I have sometimes seen them > returning from their sermons, the countenances of all of them displaying > rage, and wonderful ferocity, as though they were animated by the evil > spirit.
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In the early 16th century Beves was only one of many popular romances, so that William Tyndale could complain of the flood of such works: "Robin Hood and Bevis of Hampton, Hercules, Hector and Troilus with a thousand histories and fables of love and wantonness". But the continued popularity of the verse Beves in the later Elizabethan and early Stuart period is very unusual; indeed, no other Middle English romance continued to be published in verse form after the 1570s, their place having been taken by translations of Spanish romances.Djordjević et al. (2008) pp. 2, 101 Various prose versions were published during the late 17th century and early 18th century in chapbook form.
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The Conversion of St. Augustine by Fra Angelico In late August of 386, at the age of 31, having heard of Ponticianus's and his friends' first reading of the life of Anthony of the Desert, Augustine converted to Christianity. As Augustine later told it, his conversion was prompted by hearing a child's voice say "take up and read" (). Resorting to the Sortes Sanctorum, he opened a book of St. Paul's writings (codex apostoli, 8.12.29) at random and read Romans 13: 13–14: Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying, but put on the Lord Jesus Christ, and make no provision for the flesh to fulfill the lusts thereof.
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His love/lust and wantonness is weakening him to the point where his lust has perhaps taken on its own sort of force and being, much as a fever does, and is now occupying a space in his body. There also appears a never ending cycle, within the first two lines. Carl Atkins points out that, "In this author 'longing still For that which longer nurseth the disease' is not idle wordplay, but suggests the patient's sense that this condition is never going to end". It is also important to note that the idea that the poet would "feed" his fever would have been quite contrary in Elizabethan England, as the going knowledge at the time was to never feed a fever, based on the Four Humours medical belief.
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Dorothy L. Sayers, Hell, notes on Canto XI, p. 139 Sinners punished for incontinence (also known as wantonness) – the lustful, the gluttonous, the hoarders and wasters, and the wrathful and sullen – all demonstrated weakness in controlling their appetites, desires, and natural urges; according to Aristotle's Ethics, incontinence is less condemnable than malice or bestiality, and therefore these sinners are located in four circles of Upper Hell (Circles 2–5). These sinners endure lesser torments than do those consigned to Lower Hell, located within the walls of the City of Dis, for committing acts of violence and fraud – the latter of which involves, as Dorothy L. Sayers writes, "abuse of the specifically human faculty of reason". The deeper levels are organized into one circle for violence (Circle 7) and two circles for fraud (Circles 8 and 9).
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Servants carry him inside and put him on a bed, and music begins to play with the intent of keeping him asleep until he dies, in which case his corpse would be carried down the hill to the path of Destruction, tossed into the fiery Lake of Destruction at the end of the road and die the 'second death'. Tender's crutch awakens him, and he gets up, and a storm and voices in his ear urge him to escape. On the way he runs into Gluttony who tries to get him stay for a feast that is prepared for him; avoiding that, he runs into the old man, who tries to convince him to stay, and if he will not to take another drink of the grapes before he leaves. Tender continues to run from the debate, and as he passes the fountain in the palace courtyard Wantonness, who is bathing in it, arises out naked and tries to seduce Tender.
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For I had heard of Antony, that coming in during the reading of the Gospel, he received the admonition, as if what was being read was spoken to him: Go, sell all that thou hast, and give to the poor, and thou shalt have treasure in heaven, and come and follow me: and by such oracle he was forthwith converted unto Thee. Eagerly then I returned to the place where Alypius was sitting; for there had I laid the volume of the Apostle when I arose thence. I seized, opened, and in silence read that section on which my eyes first fell: Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; but put ye on the Lord Jesus Christ, and make not provision for the flesh, in concupiscence. No further would I read; nor needed I: for instantly at the end of this sentence, by a light as it were of serenity infused into my heart, all the darkness of doubt vanished away.
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In October 1573 Francis I deposed Magnus and re-ascended the ducal throne. The following year Magnus hired, among others, Dutch troops to take Saxe-Lauenburg by force. He invaded, ravaged and plundered Ratzeburg in early October but withdrew when his brother Francis (II), an experienced military commander, and Duke Adolphus of Holstein- Gottorp, Circle Colonel (Kreisobrist) of the Circle of Lower Saxony, arrived with troops.Cordula Bornefeld, "Die Herzöge von Sachsen-Lauenburg", in: Die Fürsten des Landes: Herzöge und Grafen von Schleswig, Holstein und Lauenburg [De slevigske hertuger; German], Carsten Porskrog Rasmussen (ed.) on behalf of the Gesellschaft für Schleswig-Holsteinische Geschichte, Neumünster: Wachholtz, 2008, pp. 373-389, here p. 380. In return Saxe-Lauenburg had to cede the bailiwick of Steinhorst to Holstein-Gottorp in 1575. Magnus fled to his estates in Uppland in 1574, there displaying violence, wantonness and brutality. So next year his brother-in-law, the new King John III of Sweden, enfeoffed Magnus with Sonnenburg castle in Orissaare on Ösel island, recently conquered from Denmark.
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