92 Sentences With "Holy Writ" | Random Sentence Generator

But Schnabel's markings in the score are intended as suggestions, not Holy Writ.

And ISIS is right there to elevate those resentments and aggressions into holy writ.

At breakfast, I'd pore over every word on a cereal box as if it were holy writ.

There's no holy writ that ever said you can't have a different point of view than the Fed.

The Internet is a utility, to a degree, but not one whose sanctity is guaranteed to us by some holy writ.

Leahy, a strong institutionalist and protector of the Senate's prerogatives, viewed the blue slip as something akin to a Holy Writ.

Ms Zoltan penned an academic thesis on the possibility of treating secular text as though it were a kind of holy writ.

But the idea that Obama and the Democrats were ruling by arbitrary, extralegal means was established on the right as holy writ.

Just how did the Song of Songs, a racy pop album that was possibly sung in ancient taverns, arrive in Holy Writ?

First, there are men and women known as uqqal who have undergone the necessary training and discipline to read and understand the faith's holy writ.

So it's fitting that the Smartest Guy in the Room ™ among the Democratic candidates gestured to Holy Writ in defending this position, however dubious his exegesis.

That was a big issue for the creators of "The Bible: In the Beginning" (1966), an all-star version of Holy Writ—or, at least, of its first twenty-two books.

It was a rough rule of thumb that the more any pundit was tethered to a TV green room, the more he or she treated the latest polls as holy writ.

They have been searching for answers to the claim by Jeff Sessions, the attorney-general, that a new practice of separating parents and children at the Mexican border is founded in holy writ.

To people outside the world of Islam, or indeed outside the world of revealed religion, it may seem unimportant which line of exegesis is used to reconcile modern thinking about slavery with Islam's holy writ.

Laura and her contemporaries pass around X-Men comics as if they were holy writ, and they regard Wolverine as a legend — not necessarily one too revered to tease, but certainly a figure of fascination and fear.

Thus, a letter posing as mere "guidance" could acquire the force of holy writ because no campus administrator was going to risk his federal funds for the sake of holding dear the innocence of students accused of rape.

"It is completely unchallenged that CBO was viewed as the health care reform oracle (mostly on costs, but also on coverage) and that its analyses were viewed as more or less holy writ by the media and public," Joyce concludes.

The extraordinary 2016 presidential election process has already revealed the massive disenchantment of working-class Republicans with what the party establishment has long viewed as Ronald Reagan's holy writ: tax cuts for the rich, scaling back entitlements, overseas interventions and free trade.

While Mr. Mueller cited 10 likely instances of obstruction of justice on the president's part, he said he stopped short of charging Mr. Trump with that crime largely because of a Justice Department rule that's not law but is taken as Holy Writ.

If the monoculture will not allow the Space Force to explore how space can best support American power, as the other services had done for their domains prior to 1947, then the monoculture and the laws - not Holy Writ - upon which it depends deserve to be thrown on the ash heap of history.

The holy writ of the Satpanth tradition is the collection of Ginans written by various medieval Pirs, most notably Pir Sadruddin and Pir Satgur Nur.

Mažvydas initiated the patterns of several genres of Lithuanian literature: a primer; a catechism; a book of songs with notes; a prayer book; a translation of Holy Writ; and original prefaces and dedications. He died in Königsberg (now Kaliningrad), aged about 53.

The Gypsy Gyppo String Band was an American an old-time music band, based in Seattle, Washington. Active in the 1970s, it brought a contemporary sensibility to this music, treating it "as source material rather than holy writ."Ross, John (December 2008). "The Gypsy Gyppo String Band" .

He was capable and cautious, considered a "political priest" by some. He was a gifted speaker and fluent in conversation. Additionally, he was "so familiar with Holy Writ, that his speeches were fairly sparkling with well-chosen texts of the Sacred Books".Msgr. Peter de Roo, in Vol.

In 1843, he anonymously had published Religious and Moral Sentences Culled from the Works of Shakespeare, Compared with Sacred Passages Drawn from Holy Writ. On 11 July 1852, Watson died at his home on New Place, St John's Wood, aged 80. He is buried at Kensal Green Cemetery.

Objection: Holy Scripture speaks of real things such as mountains, cities, and human bodies. Holy Writ also describes miracles, such as the marriage feast at Cana, in which things are changed into other things. Are these nothing but appearances or ideas?, § 82 Answer: Real things are strong, distinct, vivid ideas.

He became active in various Lithuanian-American societies. Initially a devout Catholic, Mockus turned to Protestantism. He graduated from a seminary in Fairmount, Ohio and was ordained a minister in the Unitarian church."Jury to Decide if Whale Ate Jonah: Connecticut Minister Going to Trial To-Day for Doubting Holy Writ," New York Sun, Dec.

Butler, Alban. "St. Peter of Sebaste, Bishop and Confessor", The Lives of the Saints, Vol.I, 1866 Renouncing the study of the profane sciences, he devoted himself to meditation on Holy Writ and the cultivation of the religious life. Shortly after his brother's elevation to the episcopal See of Caesarea in 370, Peter received from him priestly ordination.

It is currently a subject of conservation effort since many valuable collections are written using it but it causes ink corrosion.the ink corrosion website .Conservation Lab at the Maryland State Archives - Iron Gall Ink In Jewish tradition, scribes made use of copper sulphate crystals (copper vitriol) in writing holy writ, which did not cause the corrosion of the ink.Shulhan Arukh, Yoreh De'ah (Hil.

Bible commentaries suggest that the term may refer to Gutium. In all other cases in the Bible, is the plural of and means "nations". One of the more poetic descriptions of the chosen people in the Hebrew Bible, and popular among Jewish scholars, as the highest description of themselves: when God proclaims in the holy writ, , or "a unique nation upon the earth!" ( and ).

At sangat there may be recitals of the holy writ with or without exposition, lectures on religious or theological topics, or narration of events from Sikh history. Social and political matters of interest for the community may as well be discussed. sangat is a Punjabi word it means company. In Sikh faith, the highest merit is assigned to meeting of the followers in sangat.

Florence Nightingale, the British nurse of Crimean War fame, was trained at Kaiserswerth and was influenced by the work of Sieveking. She probably met Sieveking in London through her friend Christian von Bunsen. Nightingale made nursing a profession of trained middle-class "women in white". A very pious person, Sieveking anonymously published tracts, Betrachtungen (Observations) and Beschäftigungen mit der heiligen Schrift (Considerations on Holy Writ).

Douglas Walsh, 1954. p. 123, as reproduced in R. Franz In Search of Christian Freedom, Q: "Did you imply that the individual member has the right of reading the books and the Bible and forming his own view as to the proper interpretation of Holy Writ?" A: "No". Members who promote privately developed teachings contrary to those of the Governing Body may be expelled and shunned.

At the same time, he advocated stricter fiscal responsibility in other branches of the federal government. Beyond the scope of legislation, Cannon's publications on congressional procedure have achieved the status of holy writ for successive generations of lawmakers. His contributions to agricultural and appropriation policies and parliamentary procedure, enhanced by his colorful personality, have ensured him a place as one of the major congressional figures of the twentieth century.

Several of Fullom's books were reviewed in the Athenaeum.Athenaeum Index: Author Record for Fullom, S. W. His book The marvels of science, and their testimony to Holy Writ, first published by Longman in 1852, was a best-seller of its day and by 1856 had run through 10 editions. He was a publisher's reader for the firm of Henry Colburn and recommended Margaret Oliphant's first novel (Margaret Maitland) for publication.

Her book Clews to the Holy Writ, promoted studying the Bible in its historical order. She wrote Irene Petrie: Missionary to Kashmir of her sister who died doing missionary work in India. She married Charles Ashley Carus-Wilson, a professor in Montreal, Canada, in 1892, and they had three children. After her marriage, she published under the name C. Ashley Carus-Wilson except in The Sunday at Home where she went by Helen Macdowall, her mother's family name.

In the early years of Christianity, the Church Fathers commented extensively on numerology. The Fathers repeatedly condemned the magical use of numbers which had descended from Babylonian sources to the Pythagoreans and Gnostics of their times. They denounced any system of philosophy which rested upon an exclusively numerical basis. Even so, they almost unanimously regarded the numbers of Holy Writ as full of mystical meaning, and they considered the interpretation of these mystical meanings as an important branch of exegesis.

See Jerry Bentley, Humanists and holy writ Princeton University, 1983, 32–69, 137–193. Italian Renaissance humanists believed that the liberal arts (art, music, grammar, rhetoric, oratory, history, poetry, using classical texts, and the studies of all of the above) should be practiced by all levels of "richness". They also approved of self, human worth and individual dignity. They hold the belief that everything in life has a determinate nature, but man's privilege is to be able to choose his own path.

Young Nevare Burvelle is the second son of a second son in the fantasy nation of Gernia. According to Gernian religious practice, firstborn noble sons are heir to the family fortunes, second sons bear swords as soldiers, and third sons are consecrated to the priesthood. Holy Writ specifies other roles as well for subsequent sons. Nevare will follow his father – newly made a lord by the King – into the Cavalla (cavalry); to the frontier and thence to an advantageous marriage to carry on the Burvelle name.

Schooling had its beginning in Matzenbach with the feudal lords’ efforts during the time of the Reformation to further education so that their subjects could have access to Holy Writ. However, the Thirty Years' War and its consequences put an end to any such efforts. Only during the 18th century did Matzenbach get its own school, although it seems likely that classes were held in private premises. In Bavarian times, there were plans for a Matzenbach-Eisenbach school association and for building a schoolhouse for both villages.

' By the 1960s the Khazar ancestry theory was an article of faith in the Christian Identity movement. The Christian Identity movement has associated two verses from the New Testament, Revelation 2:9 and 3:9 with the Khazars. Jeffrey Kaplan calls these two passages the corner stone of Identity theology. He also reports that Christian Identity literature makes selective references to the Babylonian Talmud, while the works of Francis Parker Yockey and Arthur Koestler work are raised almost to the status of Holy Writ.

13-14 Titel page Bibliotheca Sancta Ed.1742 His work Bibliotheca sancta ex præcipuis Catholicæ Ecclesiæ auctoribus collecta"Sacred library collected from the precepts of the authorities of the Catholic Church". (Venice 1566) treats the sacred writers and their works, the best manner of translating and explaining Holy Writ, and gives a copious list of Biblical interpreters, in eight books. It was the first of the genre of encyclopedic teaching repertories of dogma and Church tradition issued in the wake of the Council of Trent.

A Divine Looking-Glass was written and first published in 1656 by John Reeve, an English prophet. A second edition, revised by Lodowicke Muggleton, was published in 1661 and from this a fifth edition (with more modern scriptural quotations) was published in 1846.John Reeve and Lodowick Muggleton "A Divine Looking-Glass" Clerkenwell:Catchpool & Trent (1846) It claims to be a work of holy writ and is seen to be so in Muggletonianism. Specifically, it is part of the 'Third and Last Testament of Our Lord Jesus Christ'.

The sins are dogma, faith, tradition, revelation, superstition, > and the supernatural. There is no holy writ, and a central idea is that > everything must be open to rational, evidence-based criticism -- it's the > opposite of fundamentalism. Eventually, Myers summarized his stance by invoking "Blake's Law", named for Pharyngula commentator Blake Stacey. As formulated by Stacey in 2007, based in concept on Godwin's Law: > In any discussion of atheism (skepticism, etc.), the probability that > someone will compare a vocal atheist to religious fundamentalists increases > to one.

As a young man he executed designs for his father and for the books issued by his sister Jane Taylor. He executed anatomical drawings for a surgeon, and painted miniatures, one a portrait of his sister, another of himself in 1817. Some of his designs for John Boydell's 'Illustrations of Holy Writ' (1820), were admired by Dante Gabriel Rossetti, and compared by Alexander Gilchrist with some of the plates of William Blake (Life of Blake, 1863). In 1822 appeared Taylor's first book, The Elements of Thought (London, 1823; 11th edit.

He went further, accusing those who argued for a fluid heaven of writing contrary to Holy Writ, and attacking Tycho Brahe for his religious beliefs as well as for his purported scientific errors. Broadening his polemic against all erroneous ideas, he attacked Ptotestantism, thereby drawing Kepler into his argument.W.G.L. Randles, The Unmaking of the Medieval Christian Cosmos, 1500–1760: From Solid Heavens to Boundless Æther, Routldge 2016 The language and tone of van Heeck's text was most intemperate. He berated the 'babbling new Philosophers' for their 'profane ignorance' and 'stupid ostentation' in departing from Aristotle.

Petrie married Eleanora Grant, youngest daughter of William Macdowall of Woolmet House, Midlothian, and granddaughter of Sir William Dunbar, 3rd Baronet of Durn; she died on 31 January 1886. They had two daughters: Mary Louisa Georgina Petrie, the elder, wrote Clews to Holy Writ (1892) and other books, and married Professor Charles Ashley Carus-Wilson of McGill University; and Irene Eleonora Verita Petrie was a missionary for the Church Missionary Society in Kashmir. Eleanora Carus-Wilson (1897–1977), the Canadian-British economic historian, was the daughter of the Carus-Wilsons.

Of the two universities to which the final decision had been reserved, the University of Erfurt declined to intervene and returned the documents; the University of Paris sat in judgment upon Luther's writings, attaching to each of his opinions theological censure. Luther gained the support of Melanchthon. The Leipzig Disputation was the last occasion on which the ancient custom of swearing to advance no tenet contrary to Catholic doctrine was observed. In all subsequent debates between Catholics and Protestants, the bare text of Holy Writ was taken as the authority.

For by a foolish effort he [Copernicus] tried to revive the weak Pythagorean opinion [that the element of fire was at the center of the Universe], long ago deservedly destroyed, since it is expressly contrary to human reason and also opposes holy writ. From this situation, there could easily arise disagreements between Catholic expositors of holy scripture and those who might wish to adhere obstinately to this false opinion."Westman (2011, p. 196) Tolosani declared: "Nicolaus Copernicus neither read nor understood the arguments of Aristotle the philosopher and Ptolemy the astronomer.

Hoeksema and his close colleague Henry Danhof also worked on behalf of the Seminary Curatorium in a study committee that led the 1922 CRC Synod to produce a report examining the teachings of Seminary Professor Ralph Janssen about Scripture and miracles, and subsequently decided that Janssen's views on Scriptures denied that Holy Writ was infallible and inspired in all it parts. At the end of his career he served in the dual role of pastor of 1st Protestant Reformed Christian Church (1924/5 - 1965) and Professor of NT Studies and Reformed Dogmatics at the PRTS.

We believe that each person must face the practical realities of life - its opportunities, its responsibilities, its defects, its successes. How he is to meet this experiences, whether he is to become master or victim of circumstances, depends largely upon his preparation to cope with them - his education. The source of such an education is brought to view in this words of Holy Writ, pointing to the Infinite One: In Him "are hid all treasures of wisdom." (Colossians 2:3) "He hath counsel and understanding, Job 12:13".

This doctrine they derived from Holy Writ. Scripture certainly ascribes to charity and the love of God the power to take away sin: "He that loveth me shall be loved by My Father"; "Many sins are forgiven her because she hath loved much" (Luke 7:36-50). Since the act of perfect contrition implies necessarily this same love of God, theologians have ascribed to perfect contrition what Scripture teaches belongs to charity. Nor is this strange, for in the Old Covenant there was some way of recovering God's grace once man had sinned.

In 1970, he sold his collection of documents to the University of California. He had once told Paul Preston that he would like the epitaph on his gravestone to read, "His writings were not Holy Writ, but neither were they wholly shit." Only three days before his death, he delivered what Preston describes as a more fitting epitaph: the manuscript of Conspiracy and the Spanish Civil War: The Brainwashing of Francisco Franco, published by Routledge.Conspiracy & the Spanish Civil War, the Brainwashing of Francisco Franco by Herbert Southworth, Routledge, London, 2002.

Other critics have dismissed Lacan's work wholesale. called it an "incoherent system of pseudo-scientific gibberish", and quoted linguist Noam Chomsky's opinion that Lacan was an "amusing and perfectly self-conscious charlatan".Roustang, François, Lacanian Delusion The former Lacanian analyst Dylan Evans (who published a dictionary of Lacanian terms in 1996) eventually dismissed Lacanianism as lacking a sound scientific basis and as harming rather than helping patients, and has criticized Lacan's followers for treating his writings as "holy writ". Richard Webster has decried what he sees as Lacan's obscurity, arrogance, and the resultant "Cult of Lacan".

Elected superior general in 1539, he governed for twelve years, with singular prudence, zeal, and piety. He attended (1546) the sessions of the Council of Trent, where he distinguished himself by his zeal for the purity of the text of Holy Writ, and also by his peculiar views concerning original sin and justification. Pope Paul III sent him as his legate to the emperor and to the King of France, after which he was offered the Bishopric of Aquila. Seripando not only declined this dignity, but even resigned his position as superior general (1551), and withdrew into a small convent.

As in the other centres, schooling had its beginning in Gimsbach with the feudal lords’ efforts during the time of the Reformation to further education so that their subjects could have access to Holy Writ, and likewise, the Thirty Years' War put an end to all their good intentions. Gimsbach got its own school only in the 18th century, although it seems likely that classes were held in private premises. In Bavarian times, there were efforts to establish schools even in the smallest of villages. Plans arose for building a schoolhouse in Gimsbach as early as 1828, and these were soon realized.

From the time of the Reformation, the government of the Duchy of Palatinate-Zweibrücken sought to spread schooling throughout the country, so that the subjects could independently understand Holy Writ. It was a long time, though, before the goal was generally reached. In 1712, a winter school (one geared towards a farming community's practical needs, held in the winter when farm families had more time) came into being in Hüffler for the villages of Hüffler, Wahnwegen and Schellweiler; the teacher was Johann Güneyssen. Wahnwegen tried to set up its own school in 1750, but was met with refusal from the highest consistory.

The idea of invading Japan was rejected as impractical, but British planners did not expect that the Japanese would willingly fight a decisive naval battle against the odds. Aware of the impact of a blockade on an island nation at the heart of a maritime empire, they felt that economic pressure would suffice. The Singapore strategy was the cornerstone of British Imperial defence policy in the Far East during the 1920s and 1930s. By 1937, according to Captain Stephen Roskill, "the concept of the 'Main Fleet to Singapore' had, perhaps through constant repetition, assumed something of the inviolability of Holy Writ".

The Swiss Federal Diets of 1480 and 1483 talked about national days of fasting as penitence and thanksgiving, but in the end, left these decisions to the cantons. With no federal law, fast days became pilgrimages, processions, litanies and fasts.Catherine Santschi, La mémoire des Suisses, Association de l'Encyclopédie de Genève, 1991 In 1522 Huldrych Zwingli, who helped stir Protestant Reformation in Switzerland, said fasting laws were only human notions which had nothing to do with the Holy Writ. Nonetheless, the plagues of Basle (1541) and Berne (1565 and 1577) were followed by days of penitence and fasting, asking God for clemency and mercy.

He forbade the celebration of the feast of the Immaculate Conception in his diocese, but is said to have strongly supported by appeals to Holy Writ (Job, xix, 25-27) the doctrine of the resurrection of bodies, against some sceptical noblemen. Although he retained the administration of his diocese, he retired, late in life, to the Abbey of Saint Victor, Paris, where he died. Maurice de Sully is the author of a treatise on the Canon of the Mass, preserved in manuscript at Bourges. Numerous sermons, some in Latin, others in vernacular, are also attributed to him.

' Further on in the text Galileo's claim that 'divine goodness' had led him to advocate the system of Copernicus was struck out, and replaced with 'favourable winds'. Galileo's text referred to the idea that the heavens were immutable as 'erroneous and repugnant to the indubitable truth of Scripture.' Like all other mentions of Scripture, the censors insisted that this too was removed. Galileo wanted to claim divine inspiration for his findings and show how they accorded with Holy Writ; the censors wanted to keep unusual new ideas at a safe distance from core tenets of the faith.

John Wesley John Jefferson Davis writes, > In the treatise "Predestination Calmly Considered" Wesley observed that > believers might infer from their own experience of grace that it is > impossible to finally fall away. Nevertheless, whatever assurance God might > give to particular souls "I find no general promise in holy writ, that none > who once believes shall finally fall." Scripture, and not personal > experience or inferences drawn from it, states Wesley, must be decisive in > the matter. In his treatise "Serious Thoughts on the Perseverance of the > Saints" Wesley allows that the apostle Paul—and many believers today—were > fully persuaded of their final perseverance.

"The translation of the Bible into Modern Greek implied that the modern language was sufficiently different from the ancient language that uneducated people could not read Holy Writ. This was an implication that conservative nationalists strenuously opposed." Since the foundation of the modern Greek state in 1830 the government had maintained the position that Ancient Greek, in its simplified katharevousa form, was the language of the nation. The language taught (very ineffectively) in schools was full, un- simplified Ancient Greek (although the pupils were not told that they were learning an ancient language; they were told they were simply learning to read and write).

" For instance, we can speak of God's goodness only by understanding that goodness as applied to humans is similar to, but not identical with, the goodness of God. Further, he argues that sacred scripture employs figurative language: "Now it is natural to man to attain to intellectual truths through sensible objects, because all our knowledge originates from sense. Hence in Holy Writ, spiritual truths are fittingly taught under the likeness of material things." In order to demonstrate God's creative power, Aquinas says: "If a being participates, to a certain degree, in an 'accident,' this accidental property must have been communicated to it by a cause which possesses it essentially.

In the tradition of Holy Writ, the impossibility of coming face to face with God is a recurring motif, thus the commandment against graven images (Exodus 20.4–5). As time passed, Jewish and early Christian writings presented the idea of 'unknowing,' where God's presence was enveloped in a dark cloud. All of these ideas associated with mysticism were at play in the spirituality of the Dominican community, and not only among the men. In Europe, in fact, it was often the female members of the order, such as Catherine of Siena, Mechthild of Magdeburg, Christine of Stommeln, Margaret Ebner, and Elsbet Stagl, that gained reputations for having mystical experiences.

They often adopt non-propositional Biblical hermeneutics, such as believing that the Bible is an anthology of human authors' beliefs and feelings about God, rather than Holy Writ, and that multiple interpretations of the Scriptures are acceptable. Liberal Friends believe that a corporate confession of faith would be an obstacle – both to authentic listening and to new insight. As a non-creed form of Christianity, Liberal Quakerism is receptive to a wide range of understandings of religious. Most Liberal Quaker Yearly Meetings publish a Faith and Practice containing a range of religious experiences of what it means to be a Friend in that Yearly Meeting.

As Scriptural commentaries there are two celebrated glosses on the Vulgate. The former is the Glossa Ordinaria, thus called from its common use during the Middle Ages. Its author, who was believed to be the German Walafrid Strabo (died 849), had some knowledge of Greek and made extracts chiefly from the Latin Fathers and from the writings of his master, Rabanus Maurus, for the purpose of illustrating the various senses—principally the literal sense—of all the books of Holy Writ. This gloss is quoted as a high authority by Petrus Lombardus and Thomas Aquinas, and it was known as "the tongue of Scripture".

On one occasion just after noon when that heretic, Claus Bødker, the town's persecutor noticed especially that Brother Jacob and Brother Kristoffer Mathiesen were away, he went into our friary church and there he began to preach, where he barked like a dog against the brothers most shamelessly with his impure nonsense. But then Brother Kristoffer came from the bath just as the heretic finished his lesson. He went immediately up onto the pulpit and explained from holy writ that the brethren were not guilty of that which he had accused them. But when he went down, the heretic stood up once again and thereafter (by) Brother Kristoffer.

From 1986 to 1992 he was Dean's Professor of Science and Professor of Biology at San Francisco State University, and from 1993 until his death he was Adjunct Professor of Biology at Sonoma State University. Sibley developed an interest in hybridisation and its implications for evolution and taxonomy and, in the early 1960s he began to focus on molecular studies: of blood proteins, and then the electrophoresis of egg-white proteins. By the early 1970s Sibley was pioneering DNA-DNA hybridisation studies, with the aim of discovering, once and for all, the true relationships between the modern orders of birds. These were highly controversial to begin with, and regarded by colleagues as anything from snake-oil salesmanship on the one hand to Holy Writ on the other.

How popular, and at the same time profound, Hunolt's expositions are, is best proved by the fact that numerous excerpts are included in all anthologies and textbooks of religious rhetoric as standard. A competent critic (Kraus) has eulogized Hunolt's sermons in the following words: "At a time when German pulpit oratory had degenerated into utter bad taste and brainless insipidity, these sermons are distinguished by noble simplicity, pure Christian sentiment, and genuine apostolic ideas no less than by the felicitous use of Holy Writ, abundance of thought and pregnant language." And finally, we must call attention to the cultural value of Hunolt's work especially for the district of Trier, inasmuch as we may gather therefrom a fairly correct picture of life in the Trier of his day.

There is no doubt that Haymo of Halberstadt was a prolific writer, although a number of works, particularly those of Haimo of Auxerre, have been wrongly ascribed to him. Most of his genuine works are commentaries on Holy Writ, the following of which have been printed: "In Psalmos explanatio"; "In Isaiam libri tres"; "In XII Prophetas"; "In Epistolas Pauli omnes" and "In Apocalypsim libri septem". As might be naturally expected from the exegetical methods of his day, Haymo is not an original commentator; he simply repeats or abridges the Scriptural explanations which he finds in patristic writings. As a pious monk, and a faithful observer of Rabanus's recommendations, he writes almost exclusively about the moral and mystical senses of the sacred text.

Until 1852, he taught the classics, and then became professor of rhetoric, a position which he occupied for twenty-two years. During this period, keeping abreast of the progress of Hellenistic studies in France and Germany, he composed, published and revised those of his works (Grammaire de la Langue Grecque, Chrestomathie etc.) which gained him a reputation as a Greek scholar. Towards 1866, Maunoury began his work as a commentator of Holy Writ, by treating some sections of the Gospel in the Semaine Catholique of his native diocese; but it was only after 1875, that he gave himself fully to the pursuit of Biblical studies. In 1877, he became canon of the cathedral of Séez and, the following year, he began to publish his commentaries on all the Epistles of the New Testament.

Mao Zedong Deng Xiaoping Shortly after Mao's death in 1976, Deng Xiaoping initiated socialist market reforms in 1978, thereby beginning the radical change in Mao's ideology in the People's Republic of China (PRC). Although Mao Zedong Thought nominally remains the state ideology, Deng's admonition to "seek truth from facts" means that state policies are judged on their practical consequences and in many areas the role of ideology in determining policy has thus been considerably reduced. Deng also separated Mao from Maoism, making it clear that Mao was fallible and hence the truth of Maoism comes from observing social consequences rather than by using Mao's quotations as holy writ, as was done in Mao's lifetime. Contemporary Maoists in China criticize the social inequalities created by the revisionist Communist Party.

His exegetical works are: "Scholia in Quatuor Evangelia" (Antwerp, 1596), and "Notationes in totam Scripturam Sacram" (Antwerp, 1598), both of which passed through several editions. However short, Sá's annotations clearly set forth the literal sense of Holy Writ, and bespeak a solid erudition, despite a few inaccuracies which have been sharply rebuked by Protestant critics. His theological treatise entitled "Aphorismi Confessariorum ex Doctorum sententiis collecti" (Venice, 1595), however remarkable, was censured in 1603, apparently because the Master of the Sacred Palace treated some of its maxims as contrary to opinions commonly received among theologians, but it was later corrected and has been removed from the Roman Index (1900). Sá's life of John of Texeda, the Capuchin confessor of Francis Borgia, when Duke of Gandia, has not been published.

She said: > Where people seek for social equality between the black and white races, > they violate the edicts of the Holy Writ and every social and moral code ... > Social and political equality would plunge the world into an Inferno as > black as the regions of night and as far from the teachings of the New > Testament as heaven is from hell. The presumption of the colored people > under such conditions would know no bounds ... This is white man's country > by every law of God and man, and was so determined from the beginning of > Creation. Let us not therefore surrender our heritage to the sons of Ham. > Perhaps it would be well for white people to take the advice of a great > American patriot, Dr. Hiram Wesley Evans and repeal the Fifteenth Amendment.

Huldrych Zwingli taught that the sacrament is purely symbolic and memorial in character, arguing that this was the meaning of Jesus' instruction: "Do this in remembrance of me." King Henry VIII of England, though breaking with the Pope, kept many essentials of Catholic doctrine, including transubstantiation. This was enshrined in the Six Articles of 1539, and the death penalty specifically prescribed for any who denied transubstantiation. This was changed under Elizabeth I. In the 39 articles of 1563, the Church of England declared: "Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions".

In accordance with Lodomer's goal, the peace treaty prescribed the destruction of the fortresses that Albert of Austria had seized from the Kőszegis earlier. Lodomer and the three other prelates used the terminology of the Roman and canon laws in the arenga of the document. The text describes the model of the perfect Christian ruler in Lodomer's eyes: "[...] for the powerful monarchs of the countries, who are not restricted by law, the greatest glory is [...] if they voluntarily obey the laws, and they embrace the right-inspiring, blessed compulsion in accordance with the voice of the Holy Writ". The Peace of Hainburg resulted that Kőszegis rose up in open rebellion against Andrew in spring 1292, acknowledging Charles Martel, as King of Hungary, whose claim was also supported by the Holy See.

Early Anglicanism officially rejected Eucharistic adoration. Article XXVIII – Of the Lord's Supper in Anglicanism's 39 Articles rejects transubstantiation, declaring that "Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions."The Thirty-Nine Articles The Article also states that "The Sacrament of the Lord's Supper was not by Christ's ordinance reserved, carried about, lifted up, or worshiped." Furthermore, the Black Rubric (in both its 1552 and 1662 versions) explains that "the Sacramental Bread and Wine remain still in their very natural substances, and therefore may not be adored; for that were Idolatry, to be abhorred of all faithful Christians".

Why should we > apply a theory to the administration of justice in our courts which we > repudiate in every other transaction of life? It is an accepted maxim that > straws floating on the surface prove the way that the current is flowing. > Every man's experience demonstrates that his beliefs are based upon a great > number of circumstances, many of which standing by themselves are not fully > proven and would amount to nothing, but which, when combined together, give > strength to each other and constitute proof as strong as holy writ. From > these and other reasons this court has repudiated the chain theory with > reference to circumstantial evidence, and has adopted in its place the rope > or cable theory as being more in harmony with reason and human experience, > and therefore more efficacious in the administration of justice.

An unnamed narrator is visited by a tall Scots Bible-seller, who presents him with a very old cloth-bound book that he bought in India from an Untouchable. The book is emblazoned with the title "Holy Writ," below which title is emblazoned "Bombay," but is said to be called "The Book of Sand"..."because neither the book nor the sand has any beginning or end." Upon opening it, he is startled to discover that the book, which is written in an unknown language and occasionally punctuated by illustrations, is, in fact, infinite: as one turns the pages, more pages seem to grow out of the front and back covers. He trades a month of his pension and a prized "Wiclif Bible" for the book and hides it on a bookshelf behind his copy of One Thousand and One Nights.

Official writings of the churches of the Anglican Communion have consistently affirmed the real presence of Christ in the Eucharist, a term that includes a belief in the corporeal presence, the sacramental union, as well as several other eucharistic theologies. Elizabeth I, as part of the Elizabethan Religious Settlement, gave royal assent to the 39 Articles of Religion, which sought to distinguish Anglican from Roman Church doctrine. The Articles declared that "Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions." The Elizabethan Settlement accepted the Real Presence of Christ in the Sacrament, but refused to define it, preferring to leave it a mystery.

After theological training, he served both Lutherans and Episcopalians for four years in a wide-ranging pastorate in the Shenandoah Valley. During this time he was drawn to in politics, serving in the House of Burgesses in 1774 and as a delegate to the First Virginia Convention. Muhlenberg became famous for his impassioned speeches for the revolutionary cause, helping to raise a regiment in the Shenandoah Valley among its German and Scots-Irish frontier population. He would lead this regiment, the 8th Virginia, as its Colonel in the Continental Army. At the conclusion of his fiery farewell sermon in Woodstock on January 21, 1776, Muhlenberg famously threw off his clerical robes to reveal an officer's uniform beneath and proclaimed, (according to later reports), “in the language of Holy Writ there is a time for all things, a time to preach and a time to pray, but those times have passed away.

The Baptism of young children is to be retained in the Church. Article XVIII - Of the Lord's Supper The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another, but rather is a sacrament of our redemption by Christ's death; insomuch that, to such as rightly, worthily, and with faith receive the same, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ. Transubstantiation, or the change of the substance of bread and wine in the Supper of our Lord, cannot be proved by Holy Writ, but is repugnant to the plain words of Scripture, overthroweth the nature of a sacrament, and hath given occasion to many superstitions. The body of Christ is given, taken, and eaten in the Supper, only after a heavenly and spiritual manner.

Chorus: Babies, children, everybody come, Join the Provost's kindergarten, make yourselves at home, Kindly check your rattles and your cradles at the door And the Prov'll make you happier than you ever were before. Dean Lyndon is an Oxford man from far across the sea, And how he fills our lecture rooms with floods of orat'ry; He seems to be a masterpiece of culture, poise and wit, And we love to hear his sermons paraphrasing Holy Writ. Mossie Kirkwood spends her time in making Saints behave, She lectures too in English to many that are brave, Her clothes are quite spectacular-but that we could forgive If only she would let the Saints discover how to "live". Hicks has two pairs of spectacles so French he can pursue, While one he waves aloft in air, the others read the news, He wears a suit that must have been in fashion in the Ark, And quizzes us from time to time to find how much we mark.

They are written with Gilbert's usual straightforward, urbane, and somewhat detached tone but, as is usual in Gilbert's work, there is often a deceptively hard edge or even grimness to some of the stories. In Holy Writ, for instance, a deranged but nevertheless sympathetically portrayed parson is only narrowly prevented by Pickett and Sam Conybeare from killing his trusting young son in emulation of the Biblical story of Abraham and Isaac. In the final story, The Freedom Folk, an encampment of squatters refuses to heed a warning from Pickett and is carried away to the sea by a flash flood; the fairgrounds strongman, Conybeare, heroically manages to save six of them from the waters, but the other 70 are drowned. By the end of the last story, four years have passed since Pickett first opened his office, he has been elected to the local governing council, and he has retired from practice.

At the close of the Kama Sutra this is what he writes about himself: > After reading and considering the works of Babhravya and other ancient > authors, and thinking over the meaning of the rules given by them, this > treatise was composed, according to the precepts of the Holy Writ, for the > benefit of the world, by Vatsyayana, while leading the life of a religious > student at Benares, and wholly engaged in the contemplation of the Deity. > This work is not to be used merely as an instrument for satisfying our > desires. A person acquainted with the true principles of this science, who > preserves his Dharma (virtue or religious merit), his Artha (worldly wealth) > and his Kama (pleasure or sensual gratification), and who has regard to the > customs of the people, is sure to obtain the mastery over his senses. In > short, an intelligent and knowing person attending to Dharma and Artha and > also to Kama, without becoming the slave of his passions, will obtain > success in everything that he may do.

In Medieval times it was known as the Antipodes. Explanatory text on the reverse of Abraham Ortelius' world map Tabula Orbis Terrarum (1570): ORBIS TERRARUM This Map comprehends and displays an /refimage of the whole Earth and the Ocean surrounding it. The Ancients, (who were as yet surely ignorant of the New World), divided the whole World into three parts, that is, Africa, Europe, and Asia; but our age has added to it America, a fourth part; and a fifth part lying beneath the South Pole, awaits. Gerard Mercator, the Coryphaeus [leader] of the Geographers of our time, in his never sufficiently praised Universal Map, divides the Earth into three Continents: the first of which he so calls, is what we say was for the ancients tripartite, and from whence the human race, according to Holy Writ, took its origin; the second is what we today call America or the West Indies; the third is called Terra Australis, which some call Magellanica, but only a few shores of which has yet been revealed.

But the services each evening when ordinary people slept they held in the usual manner. And at the Feast of Easter, precisely second Easter day's evening when the brethren at Matins sang the 3rd Psalm, they (the heretics) threw seven fairly large stones through the north window and nearly all the brethren fled from the choir. After Ester they often invaded our friary and sought with threats and sometimes promises to belabor them so that they should follow their perverse will desire namely that either they join themselves to their heresy or turn the friary over to them for a theological school with the explanation that they themselves when the sacred hours and services ceased, they should pay for the school, in short, that they would be able to empower themselves so that the learned doctors in the 'true theology', or I mean God and the saint's mockers. Next when the brethren neither would not go along with that, they sent some inside who should hinder them in reading the holy writ in our friary.

Being entrusted with the publication of the official war bulletin, the "Teutsche Blätter", by the royal and imperial authorities at headquarters as early as the end of 1813, Herder went to Paris with the allied armies in 1815 in Metternich's train as "Director of the Royal and Imperial Field Press". Subsequent to the conclusion of peace Herder founded an art institution for lithography, copperplate engraving, and modeling in terra cotta, in connection with the publishing business. In the course of time upwards of three hundred pupils were turned out from this institution, while the sumptuous illustrations and maps that were issued mark an epoch in the history of this branch of technic–especially the "Heilige Schriften des Alten und Neuen Testamentes in 200 biblischen Kupfern" (the Holy Writ of the Old and the New Testament in 200 biblical engravings), of which Herder reproduced numerous impressions by an original lithographic process, and Woerl's "Atlas von Central-Europa in 60 Blättern" (Atlas of Central Europe in 60 plates, 1830), which was the earliest employment of two-colour lithography. As late as 1870 this atlas rendered important service to the German army by reason of the map of France it contained.

Merlin Athrawes is confronted by Aivah Pahrshan, who reveals to him her suspicions that he and Ahbraim Zhevons are one and the same and that she had been tracking his activities for several years now. She reveals that she is the leader of the "Sisterhood of Saint Kohdy," an ancient secret society founded after the death of Seijin Kohdy (who was previously believed to be mythical) under suspicious circumstances; the Church subsequently deleted his existence from its official record and annihilated the original Abbey of Saint Kohdy in a Rakurai strike. Aivah also reveals that Kohdy's tomb, journal and sword ("Helm Cleaver") were all relocated before the destruction of the Abbey and that large portions of the journal are in Spanish, a language the Sisterhood cannot understand. Despite the grave risks involved, the Inner Circle decides to bring Aivah and her personal maid Sandaria to Nimue's Cave and expose them to the complete truth, a truth that shocks them to their very core; neither suspected (despite the Sisterhood's essential doubts about some of the "archangels" and the Church) that the Holy Writ itself was based on falsehoods.

Being entrusted with the publication of the official war bulletin, the Teutsche Blätter, by the royal and imperial authorities at headquarters as early as the end of 1813, Herder went to Paris with the allied armies in 1815 in Metternich's train as "Director of the Royal and Imperial Field Press". Subsequent to the conclusion of peace he founded an art institution for lithography, copperplate engraving, and modelling in terra cotta, in connexion with his publishing business. In the course of time upwards of three hundred pupils were turned out from this institution, while the sumptuous illustrations and maps that were issued mark an epoch in the history of this branch of technic–especially the Heilige Schriften des Alten und Neuen Testamentes in 200 biblischen Kupfern (the Holy Writ of the Old and the New Testament in 200 biblical engravings), of which he reproduced numerous impressions by an original lithographic process, and Woerl's Atlas von Central-Europa in 60 Blättern (Atlas of Central Europe in 60 plates, 1830), which was the earliest employment of two-colour lithography. As late as 1870 this atlas rendered important service to the German army by reason of the map of France it contained.