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781 Sentences With "Christian Bible"

How to use Christian Bible in a sentence? Find typical usage patterns (collocations)/phrases/context for "Christian Bible" and check conjugation/comparative form for "Christian Bible". Mastering all the usages of "Christian Bible" from sentence examples published by news publications.

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Empathy is one of the most consistent themes in the Christian Bible.
You can see the Codex Amiatinus, the earliest surviving complete Christian Bible in Latin.
But the law is not that you have to swear on a Christian Bible.
On one visit, he'll ask for the Christian Bible; on others, the Satanic Bible.
A friend of mine was once arrested in Saudi Arabia for possessing a Christian Bible.
Although Crossroads adheres to the teachings of the Christian Bible, it welcomes people who do not.
Among those killed were 252 children at a Christian bible study camp, a Red Cross official said.
TAPPER: You don't actually have to swear on a Christian bible, you can swear on anything, really.
A version of this story is also found in the Christian Bible, where Ibrahim is known as Abraham.
Most of this fare strays quite far from the actual Christmas story, the one in the Christian Bible.
Photo: GettyThe Chinese government has banned all online sales of the Christian Bible, the New York Times reported Thursday.
" After some back and forth, Mr. Tapper reiterated: "The law is not that you have to swear on a Christian Bible.
Among those killed were 34 children at a Christian bible study camp that was hit by liquefaction, a Red Cross official said.
An official Christian Bible for the #SpaceForce oath violates the constitutional right to exercise religious freedom that these Air Force officers swear to defend.
TAPPER: I'm sure you have, I'm sure you've picked a Bible but the law is not that you have to swear on a Christian Bible.
Muslims believe God made it bubble up as the second wife of Ibrahim (Abraham in the Judeo-Christian bible), tried to soothe her thirsting child.
Roy Moore campaign spokesman responds with silence when asked if he knew people can be sworn in with a text other than the Christian bible pic.twitter.
In its walls the Bible is understood first and foremost as the Christian Bible; Jews are just bystanders in a Christian world, or else they are props.
Ahistorical familiarity with the practices of one's church and some passages from the Christian Bible is not religious literacy, and in isolation may lead to myopia about religion.
Rather, Baden says, the museum's signage and curatorial approach emphasize not the diversity represented in the Dead Sea Scrolls, but their similarities to the contemporary Christian Bible known today.
" Half an hour later, Gab's account shared a Christian Bible verse that refers to Jews who do not believe in Jesus Christ as members of the "synagogue of Satan.
"It was freezing cold!" exclaimed Laura Ng, 259, a member of a Christian Bible study group from Singapore, as she emerged from the murky water in a purple T-shirt.
It is conservative in its foundational principles: against homosexual sex, staunchly pro-life, in favor of the inerrancy of the Christian Bible, the idea that scripture is literally the word of God.
Online retailers in China are no longer allowed to sell the Christian Bible, reports the New York Times, as the Chinese government continues its crackdown on religion and the influence of Christianity in the country.
Licensing the use of a service branch's symbol on replica dog tags along with Christian bible verses does nothing to dispel the perception among troops that this type of intolerance is tacitly allowed — if not outright encouraged.
He's to be commended, particularly in an era in which a number of white evangelical Christians have dumped their faith to stand with a President who is the personification of all things the Christian Bible warned Christians against.
Like Norman Vincent Peale before her, Byrne combined a literal interpretation of select verses from the Christian Bible—notably Matthew 21:22, "Whatsoever ye shall ask in prayer, ye shall receive"—with the acquisitive gospel of positive thinking.
I don't know his faith background, but his refusal to brag, pat himself on the back or forget about or abuse his power and influence to belittle those less fortunate are the kinds of qualities the Christian Bible encourages.
The only people who still set foot in the area were Pacific Crest hikers taking a detour and a local Christian Bible camp, which had chosen an unfortunate spot for its outpost and had been (miraculously) spared from the fire.
In an interview on CNN, hours before the Republican candidate Roy S. Moore would go on to lose the election, his spokesman asserted that elected officials in the United States were required to take the oath of office on a Christian Bible.
Was the "Pizzagate" shooter relying on fake news any more than the nutcase who in 1989 slugged the legendary astronaut and senator, John Glenn, in the jaw on the steps of the Smithsonian because he was "guided" by his own fevered interpretations of the Christian Bible?
" For Harry and Meghan — who earlier in the day received their new titles, the Duke and Duchess of Sussex, from Queen Elizabeth — Bishop Curry explained what love is and isn't, quoting 1 Corinthians 13: 4-7 from the New Testament of the Christian Bible: "Love is not jealous, rude, or boastful.
CNN anchor Jake Tapper posted a "The Mo' You Know" gif Tuesday night after interviewing a campaign aide for Alabama Senate candidate Roy Moore who fell silent after being told that the Christian Bible is not the only book that can be used under U.S. law to swear an elected official into office.
Take a movie like The Believers or Angel Heart—I would guess a big part of their audience were not familiar with the practices of Voodoo or Santeria—but the idea of a religion you are not a part of and don't understand is probably even freakier to most people than something that uses traditional devil imagery as depicted in the Christian bible.
The Christian Bible, Old and New Testaments, has five accounts of suicide recorded.
John 5 is the fifth chapter of the Gospel of John of the New Testament of the Christian Bible.
Mark 10 is the tenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.
The original text of Jeremiah 31 was written in the Hebrew language. This chapter is divided into 40 verses in Christian Bible, but only 39 verses in Hebrew Bible, because verse 31:1 in Christian Bible is verse 30:25 in Hebrew Bible.Jeremiah 31 and the New Covenant. Aish.com. Retrieved 10 March 2019.
Mark 14 and Mark XIV, the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.
In the decorative rose window, the protest is tied historically to events from the Old and New Testaments of the Christian Bible.
Elim Bible Institute and College is a Christian Bible college in Lima, New York. The school awards an associate degree as well as certificates.
Matthew 7:14 - the Christian Bible passage recounting Jesus' Sermon on the Mount, which also underlines the importance of 'the straight path' in Abrahamic religion.
Coastland University crest Coastland University (also known as Coastland Christian Bible College and University) began holding classes in 1999. It is an unaccredited, non-denominational, co-educational Christian Bible college located in Southern California, United States. It uses classroom space at area churches and other venues rather than a dedicated campus. Its mission is to help people meet their dreams in education, vocation, and ministry.
The New Testament in the Christian Bible contains stories about the life of Jesus, the parables he told, and about the first period of apostolic activities.
The Diploma of Biblical Studies (DipBS) is a one-year course in biblical, theological, historical and pastoral studies offered by a variety of Christian Bible Colleges.
Jehucal or Jucal (Hebrew יְהוּכַל Yəhūḵal) is a Hebrew name referring to a particular person in the Hebrew Bible (or Old Testament in the Christian Bible).
There is a translation of the Christian Bible in the Mankanya language, available via the Holy Bible YouVersion app. It includes a spoken recording (audio-bible).
West's platform advocates creating a culture of life, buttressing each position with a verse from the Christian Bible. Supporting a consistent life ethic, he opposes abortion and capital punishment.
South Florida Bible College & Theological Seminary (SFBC or SFBC&TS;) is a private Christian bible college and seminary in Deerfield Beach, Florida. It offers undergraduate degrees and graduate degrees.
Matthew 11 is the eleventh chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee.
Matthew 12 is the twelfth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee.
Matthew 14 is the fourteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee.
Matthew 17 is the seventeenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final journey to Jerusalem ministering through Galilee.
The following year, on 29 June, she was admitted to the bar. She also has a post-graduate diploma in Theology, which she pursued at the Redeemed Christian Bible College (RCBC).
Appalachian Bible College is a private Christian Bible college in Mount Hope, West Virginia. While unaffiliated with any particular denomination, it generally serves independent churches within the fundamental Bible and Baptist associations.
Languages of the Philippines The Filipino language, based on the Tagalog language (the major language), is the national language of the Philippines. The Christian Bible has been translated into numerous Philippine languages.
Jehovah's Witnesses are often referred to as "modern-day Arians" or they are sometimes referred to as "Semi- Arians",Institute for Metaphysical Studies—The Arian Christian Bible – Metaphysical Institute, 2010. p. 209\.
However, there have been times in history when the term implied tome-like works. A tractate, a derivative of a tract, is equivalent in Hebrew literature to a chapter of the Christian Bible.
In accordance with the Anabaptist doctrine of nonconformity to the world, the Bruderhof wear plain dress, with women donning Christian headcoverings in accordance with their interpretation of 1 Corinthians in the Christian Bible.
Isaiah 20 is the twentieth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah.
Traditional Kalenjin religion rapidly declined during the British colonial period in Kenya. A few terminologies (along with those from military tradition) were assimilated during the translation of the Christian Bible into Kalenjin languages.
According to him, he received a divine revelation through the reading and study of the Christian Bible, where he received healing from Jesus Christ. From that time on, he dedicated himself to ministry.
Eliot thought it best to translate the English Christian Bible to an Algonquian Bible rather than teach the Massachusett Indians English. He then went about learning the Algonquian Indian language of the Massachusett people so he could translate English to the Natick dialect of the Massachusett language. Eliot translated the entire 66 books of the English Bible in a little over fourteen years. It had taken 44 scholars seven years to produce the King James Version of the Christian Bible in 1611.
Liturgy is the gathering together of Christians to be taught the 'Word of God' (the Christian Bible) and encouraged in their faith. In most Christian traditions, liturgies are presided over by clergy wherever possible.
Aitken was the first woman in the United States to print an English translation version of the Christian Bible. This bible is known as Thomson's Bible, being translated by the famous US revolutionary Charles Thomson.
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The major part of this chapter recalls Jesus' interaction with the Samaritan woman at the well.
Charles W. Missler (May 28, 1934 – May 1, 2018) was an American author, evangelical Christian, Bible teacher, engineer, and former businessman. He was the founder of the Koinonia House ministry based in Post Falls, Idaho.
Matthew 21 is the twenty-first chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus triumphally or majestically arrives in Jerusalem and starts his final ministry before the Passion.
Originally an Ojibwa village, Pokegama housed a Presbyterian Mission ran by Frederick Ayer, claiming to print the first Christian Bible in the Ojibwe language in Minnesota.Cordes, Jim (1989). Pine County ... and its memories. North Branch: Jim Cordes.
The College of Ministerial Studies and College of Christian Education offer Christian Bible degrees at the undergraduate and graduate degree levels. Patriot School of the Bible offers Bible diplomas, certifications, ministry and leadership training, and continuing education.
The Christian Standard Bible The Christian Standard Bible (CSB) is a modern English Bible translation of the Christian Bible. Work on the translation was completed in June 2016, with the first full edition released in March 2017.
The Jews: Their History, Culture, and Religion. Harper & Row. In 1850, he entered the House of Commons to take his seat but refused to swear on a Christian Bible asking to use only the Hebrew Bible.Geoffrey Cantor, 2011.
1 Corinthians 2 is the second chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus, composed between 52–55 CE.
Matthew 20 is the twentieth chapter in the Gospel of Matthew in the New Testament of the Christian Bible. Jesus continues his final journey through Perea and Jericho, heading towards Jerusalem, which he enters in the following chapter.
KRNQ (96.3 FM) is an American radio station licensed to Keokuk, Iowa, United States. The station is currently owned by Bott Broadcasting, through licensee Community Broadcasting, Inc., and airs Bott Radio Network Christian Bible teaching and talk programming.
The man of sin (, ho anthrōpos tēs hamartias; or , anomias, translated “lawlessness”) is a figure referred to in the Christian Bible in the Second Epistle to the Thessalonians. He is usually equated with the Antichrist in Christian eschatology.
New Testament Theology. Nashville: Broadman, 1962. . was "an expression Hellenistic Jews used to describe their sacred books" (the Septuagint)."From Hebrew Bible to Christian Bible" by Mark Hamilton on PBS's site From Jesus to Christ: The First Christians.Dictionary.
AAATI was started in 1983. It is operated by Cecil Johnson, president of Christian Bible College, a distance education Bible college based in Rocky Mount that Steve Levicoff identifies as a diploma mill.Steve Levicoff. Name It and Frame It?.
Douglas J. Del Tondo. Jesus' Words Only. San Diego: Infinity Publishing, 2006. p.19 Jesuism is not necessarily critical of the Christian Bible or Church doctrine, but rather it does not affirm their authority over the teachings of Jesus.
Theomatics is a numerological study of the Hebrew/Aramaic and Greek text of the Christian Bible, based upon gematria and isopsephia, by which its proponents claim to show the direct intervention of God in the writing of Christian scripture.
1 Corinthians 9 is the ninth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus. Paul defends himself as an apostle.
Demonic entities in the Old Testament of the Christian Bible are of two classes: the "satyrs" or "shaggy goats" (from Hebr. se'irim "hairy beings", "he-goats" or "fauns"; , ) and the "demons" (from Hebr. shedim first translated as daimonion, "daemon"; , ).
2 Corinthians 2 is the second chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE.
Psalm 17 is the 17th psalm from the Book of Psalms in the Hebrew Bible (or the Old Testament of Christian Bible); one of the 41 psalms in Book One (of the five parts or "books" within the book of Psalms).
New Hope Christian College is a private Christian bible college in Eugene, Oregon. It has a curriculum that centers on the vocational application of Biblical training including pastoral studies, Christian counseling, Christian education, intercultural studies, business, worship arts, and youth ministry.
2 Corinthians 12 is the twelfth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE.
2 Corinthians 6 is the sixth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE.
2 Corinthians 7 is the seventh chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE.
Mark 15 is the fifteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. This chapter records the narrative of Jesus' passion, including his trial before Pontius Pilate and then his crucifixion, death and entombment.
Luke 18 is the eighteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teachings and a miracle of Jesus Christ.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible. It records the triumphal entry of Jesus Christ into Jerusalem.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records Saul's conversion and the works of Saint Peter.Halley, Henry H. Halley's Bible Handbook: an abbreviated Bible commentary. 23rd edition.
Acts 5 is the fifth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the growth and obstacles in the early church.Halley, Henry H. Halley's Bible Handbook: an abbreviated Bible commentary. 23rd edition.
Wickstrom derived his beliefs from his interpretation of the Christian Bible. He preached what he referred to as Two Seedline Racial Covenant Identity, an ideology which among other things, postulates the belief that the Caucasian race is made in the image of God. Furthermore, people of Jewish descent are not considered the "children of God", but rather the children of Cain. Wickstrom categorically rejected the Jewish religious doctrine which states that Jews are "God's chosen people", stating that in fact members of the "white western, European" race are the actual Israelites referred to in the Christian Bible.
Isaiah 9 is the ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.
Isaiah 8 is the eighth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah and is one of the Books of the Prophets.
Isaiah 7 is the seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah and is one of the Books of the Prophets.
2 Corinthians 13 is the thirteenth and final chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE.
International Bible College was a Christian Bible College located on northwest of historic downtown San Antonio, Texas, U.S. Founded by Leonard Coote in 1942, International Bible College was among the oldest Christian Colleges in Texas and the Southwest before it closed in 2010.
Jeremiah 22 is the twenty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
Isaiah 18 is the eighteenth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets.
Isaiah 14 is the fourteenth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.
Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teachings of Jesus Christ and the healing of ten lepers.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
Isaiah 2 is the second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.
Isaiah 45 is the forty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.
Ezekiel 5 is the fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Prophetic Books.Theodore Hiebert et al., 1996.
The curriculum taught at Grace Academy is from a Biblical worldview, considering the Christian Bible infallible. In science courses, for example, Young Earth creationism is taught in lieu of the evolution-based model adhered to by public schools. Grace Academy is a university-model school.
The Action Bible is a retelling of the Christian Bible in comic book form written and edited by Doug Mauss and illustrated by Sergio Cariello for David C. Cook, published in 2010. Andre LeBlanc's 1978 The Picture Bible was a major influence on the project.
The Conference describes itself as "orthodox," with special emphasis on the inerrant, literal interpretation of the Christian Bible. The Concordia Lutheran Conference subscribes to the Book of Concord and the Brief Statement of the Doctoral Position of the Missouri Synod in its doctrinal stance.
They also made perfumes with it, and used it for medicinal purposes. The Judeo-Christian bible suggests that it was part of the anointing oil used by Moses. Cinnamon migrated with the Romans. It was established for culinary use by the 17th century in Europe.
Ruth 2 is the second chapter of the Book of Ruth in the Hebrew Bible or the Old Testament of the Christian Bible, part of the Ketuvim ("Writings").Metzger, Bruce M., et al. The Oxford Companion to the Bible. New York: Oxford University Press, 1993.
Ruth 1 is the first chapter of the Book of Ruth in the Hebrew Bible or the Old Testament of the Christian Bible, part of the Ketuvim ("Writings").Metzger, Bruce M., et al. The Oxford Companion to the Bible. New York: Oxford University Press, 1993.
Ruth 3 is the third chapter of the Book of Ruth in the Hebrew Bible or the Old Testament of the Christian Bible, part of the Ketuvim ("Writings").Metzger, Bruce M., et al. The Oxford Companion to the Bible. New York: Oxford University Press, 1993.
Isaiah 38 is the thirty-eighth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets.
Isaiah 37 is the thirty-seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets.
Andrea is a given name which is common worldwide for both males and females, cognate to Andreas and Andrew. It is traditionally popular because, according to the Christian Bible, Saint Andrew was one of the earliest disciples of Jesus and one of the twelve Apostles.
Isaiah 44 is the forty-fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets.
Indiana University Press, Bloomington, 1984. 148. that many other Christian detractors of the time period used, but rather drew upon his own observations and displayed knowledge of both the Hebrew Bible and New Testament of the Christian Bible, as well as other Jewish and Christian writings.
Galatians 4 is the fourth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. This chapter contains one of Paul's richest statements in Christology.
However, critics of the NIV, New Living Translation, and similar versions contend that the smoothing out of the contradiction is deliberately misleading.Mike Davis, The Atheist's Bible Companion to the New Testament: A Comprehensive Guide to Christian Bible Contradictions. Denver: Outskirts Press, Inc., 2009, pp 169–70.
Ezekiel 8 is the eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.Theodore Hiebert et al., 1996.
An electronic daily devotional is inspirational Christian, Bible-based material that can be delivered through a variety of channels. Unlike Bible software that is designed for in-depth Bible study, daily devotionals in electronic form are designed to focus the mind on one or two thoughts.
Ezekiel 2 is the second chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel and is one of the Book of the Prophets.Theodore Hiebert et al., 1996.
Ezekiel 4 is the fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book is one of the Books of the Prophets and contains the prophecies attributed to the prophet/priest Ezekiel.Theodore Hiebert et al., 1996.
New Interconfessional Bible New Interconfessional Translation Bible (新共同訳聖書 in Japanese, pronounced "Shin Kyōdō Yaku Seisho") is the most recent Japanese translation of the Christian Bible, completed in 1987, and is now the most widely used Japanese Bible, by both Catholics and Protestants.
Mark 3 is the third chapter of the Gospel of Mark in the New Testament of the Christian Bible. It relates a conflict over healing on the Sabbath, the commissioning of the Twelve Apostles, a conflict with scribes and a meeting of Jesus with his own family.
John 1 is the first chapter in the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this gospel.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
3, 2014. Nagamasa had a keen interest in a wide range of topics. At a time when Oriental disciplines like Confucian philosophy, Chinese literature and classical Japanese were the mainstream subjects for study, he extended his attention to Occidental philosophy as well, including the Christian bible.
1 Corinthians 8 is the eighth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus. In this short chapter, Paul deals with an issue about food offered to idols.
1 Corinthians 11 is the eleventh chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It was authored by Paul the Apostle and Sosthenes in Ephesus. In this chapter, Paul writes on the conduct of Christians while worshiping together.
Luke 4 is the fourth chapter of the Gospel of Luke in the New Testament of the Christian Bible. This chapter details Jesus' three temptations, his rejection at Nazareth, and the start of his mission. Luke contrasts Jesus' reception in Nazareth with his acclaim in nearby Capernaum.
The Israelites bitten by fiery serpents (Book of Numbers chapter 21). A print from the Phillip Medhurst Collection of Bible illustrations The fiery flying serpent is a creature mentioned in the Book of Isaiah in the Hebrew Bible or in the Old Testament of the Christian Bible.
John 18 is the eighteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
Luke 11 is the eleventh chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records Luke's version of the Lord's Prayer and several parables and teachings told by Jesus Christ.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
Luke 21 is the twenty-first chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the observations and predictions of Jesus Christ delivered in the temple in Jerusalem.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
John 10 is the tenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
The early Septuagint translation into Greek gives the meaning as "The Lord hath seen."English Translation of the Greek Septuagint Bible. English Translation by Sir Lancelot C. L. Brenton, 1851. One Latin version of the Christian Bible rendered the name in Latin as Dominus videt ("The sees").
Mark 1 is the first chapter of the Gospel of Mark in the New Testament of the Christian Bible. The preface of the Gospel of Mark in Codex Gigas (13th century). Image of page from the 7th century Book of Durrow, from The Gospel of Mark. Trinity College Dublin.
Titus 1 is the first chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia (Roman province), addressed to Titus in Crete.Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985.
Titus 2 is the second chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia (Roman province), addressed to Titus in Crete.Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985.
Pádraig Ó Fiannachta (1927 – 15 July 2016) was an Irish-language scholar, poet and priest from the Kerry Gaeltacht. He is perhaps best known for producing a translation of the Christian Bible into the Irish language. Most regard him as the greatest Irish speaker of the modern era.
In 1985, Underwood founded and became Senior Pastor of Cornerstone Christian Worship Center (now, Destiny Dome Embassy at Cathedral of Praise Ministries International) in Fort Wayne. In 1993, the ministry purchased a 46,000 square foot building. In 2000, the ministry opened Cornerstone Christian Bible College International in Fort Wayne.
1 Corinthians 5 is the fifth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus. In this short chapter, Paul deals with an issue of sexual immorality in the Corinthian church.
Isaiah 19 is the nineteenth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. This chapter focuses on Egypt.
Luke 13 is the thirteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records several parables and teachings told by Jesus Christ and his lamentation over the city of Jerusalem.Halley, Henry H.,Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
Luke 14 is the fourteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records one miracle performed by Jesus Christ on a Sabbath day, followed by His teachings and parables.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
Luke 19 is the nineteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records Jesus' arrival in Jericho and his meeting with Zacchaeus, a parable and his arrival in Jerusalem.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
Ruth 4 is the fourth (and the last) chapter of the Book of Ruth in the Hebrew Bible or the Old Testament of the Christian Bible, part of the Ketuvim ("Writings").Metzger, Bruce M., et al. The Oxford Companion to the Bible. New York: Oxford University Press, 1993.
The convergence between art and church gave Wiedmann the idea for his main work: "The Wiedmann Bible". He worked for sixteen years (1984–2000) painting the 3,333 pictures, folded into an accordion-pleat style book (leporello). Wiedmann claimed that The Wiedmann Bible is the world's longest painted Christian Bible.
Bible believer (also Bible-believer, Bible-believing Christian, Bible- believing Church) is a self-description by conservative Christians to differentiate their teachings from others who they see as placing non-biblical or extra-biblical tradition as higher or equal in authority to the Bible. In normal usage, "Bible believer" means an individual or organization that believes the Protestant Bible is true in some significant way. However, this combination of words is given a unique meaning in fundamentalist Protestant circles, where it is equated with the belief that the Christian Bible "contains no theological contradictions, historical discrepancies, or other such 'errors'",Hill, Craig C. (2002). In God's Time: The Bible and the Future, p. 12.
Though he originally had planned on a career in law enforcement, Baldwin felt called to evangelistic ministry; he moved to the south, and enrolled in, and graduated with a Bible diploma from, the Thomas Road Bible Institute (now the Liberty Bible Institute at Liberty University). He received unaccredited bachelor's and master's degrees in theology through correspondence programs from Christian Bible College of Rocky Mount, North Carolina. Baldwin has received two honorary doctor of divinity degrees, from Christian Bible College and from Trinity Baptist College in Jacksonville, Florida. On June 22, 1975, Chuck and Connie Baldwin and four other individuals held the first meeting of what would become the Crossroad Baptist Church in Pensacola, Florida; Baldwin was the founding pastor.
Messianic Bible translations are translations, or editions of translations, in English of the Christian Bible, some of which are widely used in the Messianic Judaism and Hebrew Roots communities. They are not the same as Jewish English Bible translations, although they are often translated by Jewish Christian scholars. They are often not standard straight English translations of the Christian Bible, but are translations which specifically incorporate Jewish elements for a Jewish audience. These elements include, but are not limited to, the use of the Hebrew names for all books, the Hebrew Bible (Tanakh) ordering for the books of the Old Testament, both testaments being named their Hebrew names (Tanakh and Brit Chadasha).
Isaiah 10 is the tenth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophesies attributed to the prophet Isaiah, and is one of the Prophetic Books.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
King's Evangelical Divinity School (formerly the Midlands Bible College and Midlands Bible College and Divinity School) is a nondenominational Christian Bible college based in Broadstairs, Kent in England. The college provides studies by open and distance learning in partnership with the University of Chester, and specialises in hermeneutics (biblical interpretation).
Ezekiel 10 is the tenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.J. D. Davis. 1960. A Dictionary of the Bible.
Crossroads College (originally International Christian Bible College and later Minnesota Bible College) was a four-year, coeducational Christian college in Rochester, Minnesota, United States. It was founded in 1913 and closed in 2016. Crossroads was nondenominational, drawing students from a variety of Christian denominations, especially Christian churches and churches of Christ.
2 Samuel 22 is one of the final chapters of the Books of Samuel in the Hebrew Bible (or the 22nd chapter of the "Second Book of Samuel" in the Old Testament of the Christian Bible). It contains a Song of Thanksgiving attributed to King David which corresponds to Psalm 18.
Jeremiah 33 is the thirty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 40 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
The city of Corinth, from the summit of Acrocorinth (2007) 2 Corinthians 1 is the first chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE.
Oxford University Press. Web. 23 March 2015 An example of one of these works is The story of the prodigal son (Rijksmuseum, Amsterdam). The panel shows various scenes from the Parable of the Prodigal Son from the Christian bible. The parable recounts the story of a father with two sons.
John 14 is the fourteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It continues Jesus' discussions with His disciples in anticipation of His death and records the promised gift of the Holy Spirit.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
Luke 16 is the sixteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teachings and parables of Jesus Christ, including the famous parable of the "rich man and Lazarus".Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
Deuteronomy 22 is the twenty-second chapter of the Book of Deuteronomy in the Hebrew Bible or the Old Testament of the Christian Bible. The book is one of the Books of the Torah. This chapter contains regulations concerning theft of property, protection of life, manners, and violence in sexual relations.
Isaiah 1 is the first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Book of the Prophets.J. D. Davis. 1960. A Dictionary of the Bible.
1 Thessalonians 1 is the first chapter of the First Epistle to the Thessalonians in the New Testament of the Christian Bible. It is authored by Paul the Apostle, likely written in Corinth in about 50-51 CE for the church in Thessalonica. This chapter contains the prescript and Paul's thanksgiving.
The name comes from the Christian Bible references to Mary and Martha. The prevalent reference is Luke the Evangelist Luke10:39-42. In this passage, Christ and his followers were invited to Martha’s home for a meal. While Martha busied herself preparing the meal, Mary sat with Christ and the others.
Galatians 1 is the first chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. This chapter contains Paul's significant exposition concerning the significance of God's revelation of Jesus Christ.
Titus 3 is the third (and the last) chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia (Roman province), addressed to Titus in Crete.Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985.
Canada Christian College and School of Graduate Theological Studies, commonly shortened to Canada Christian College, is an Evangelical Christian Bible college located in Whitby, Ontario, Canada. Its president since 1993 has been Charles McVety, son of founder Elmer S. McVety. Since 1967, over 6,500 men and women have graduated from the college.
Graham was first published as an author in 2006, when she co-authored a Christian Bible reference book, Scriptures At Your Fingertips, published by Simon & Schuster. In 2008, she released a follow up book, Scriptures At Your Fingertips for Teens, which she co-authored with her daughter, actress and poker player Tiffany Michelle.
The original text of Jeremiah 30 was written in the Hebrew language. This chapter is divided into 24 verses in Christian Bible, but 25 verses in Hebrew Bible, because verse 30:25 in Hebrew Bible is verse 31:1 in Christian Bible.Jeremiah 31 and the New Covenant. Aish.com. Retrieved 10 March 2019.
Jeremiah 24 is the twenty-fourth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter concerns Jeremiah's vision of two baskets of figs.
1 Corinthians 12 is the twelfth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus. In this chapter, Paul writes about spiritual gifts and the unity of the members of Christ in one body.
In Christianity, Babylon symbolizes worldliness and evil. Prophecies sometimes symbolically link the kings of Babylon with Lucifer. Nebuchadnezzar II, sometimes conflated with Nabonidus, appears as the foremost ruler in this narrative. The Book of Revelation in the Christian Bible refers to Babylon many centuries after it ceased to be a major political center.
Leviticus 19 is the nineteenth chapter of the Book of Leviticus in the Hebrew Bible or the Old Testament of the Christian Bible. It contains laws on a variety of topics, and is attributed by legend to Moses.See page 239 in Carmichael, Calum M. “Laws of Leviticus 19.” The Harvard Theological Review, vol.
Isaiah 21 is the twenty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. This chapter contains prophecies against Babylon, Edom and Arabia.
The Codex Complutensis I, designated by C, is a 10th-century codex of the Christian Bible. It is written on vellum with Latin text mainly following the Vulgate. Parts of the Old Testament present an Old Latin version.Bruce M. Metzger, The Early Versions of the New Testament, Oxford University Press, 1977, p. 338.
Matthew 22 is the twentieth-second chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final ministry in Jerusalem before the Passion. Teaching in the Temple,See Jesus enters into debate successively with the Pharisees, the Herodians and the Sadducees, ultimately silencing them all.
Luke 20 is the twentieth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teaching of Jesus Christ in the temple in Jerusalem, especially his responses to questions raised by the Pharisees and Sadducees.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
John 11 is the eleventh chapter of the Gospel of John in the New Testament of the Christian Bible. It records the raising of Lazarus from the dead, a miracle of Jesus Christ and subsequent development of the plot against Jesus.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
1 Corinthians 7 is the seventh chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus. In this chapter, Paul replies to certain questions raised by the Corinthian church in a letter sent to him.
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as his eschatological discourse.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
Nahum 2 is the second chapter of the Book of Nahum in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Nahum, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Zephaniah 2 is the second chapter of the Book of Zephaniah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zephaniah, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Isaiah 5 is the fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Isaiah 4 is the fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Haggai 1 is the first chapter of the Book of Haggai in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Haggai, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Isaiah 6 is the sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Acts 10 is the tenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
Isaiah 12 is the twelfth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Accusations of prostitution have been used as slanders against women as a form of disempowerment dating back to the Christian Bible. Accusations of being a prostitute have also been used to define who is a "good woman" and who is a "bad woman." False accusations would also be made to discredit social and political opponents.
Galatians 5 is the fifth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between AD 49–58. This chapter contains a discussion about circumcision and the allegory of the "Fruit of the Holy Spirit".
Ezekiel 6 is the sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Ezekiel 9 is the ninth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Jews regard the Old Testament part of the Christian Bible as scriptural, but not the New Testament. Christians generally regard both the Old Testament and the New Testament as scriptural. The same books are presented in a different order in the Jewish Tanakh and the Christian Old Testament. The Torah/Pentateuch comes first in both.
Ezekiel 7 is the seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Ezekiel 19 is the nineteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Habakkuk 1 is the first chapter of the Book of Habakkuk in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Habakkuk, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Habakkuk 2 is the second chapter of the Book of Habakkuk in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Habakkuk, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Nahum 1 is the first chapter of the Book of Nahum in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Nahum, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Ezekiel 30 is the thirtieth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Zephaniah 1 is the first chapter of the Book of Zephaniah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zephaniah, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
1 Corinthians 4 is the fourth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus, composed between 52–55 CE. Paul continues to confront the factionalism of the Corinthian church and describes the role of an apostle.
Isaiah 16 is the sixteenth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. This chapter continues the proclamation concerning Moab commenced in the previous chapter.
Malachi 2 is the second chapter of the Book of Malachi in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Malachi, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Luke 7 is the seventh chapter of the Gospel of Luke in the New Testament of the Christian Bible. It tells the records of two great miracles performed by Jesus, his reply to John the Baptist's question, and the anointing by a sinful woman.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
Luke 15 is the fifteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
John 9 is the ninth chapter of the Gospel of John in the New Testament of the Christian Bible. It records the healing of a man who had been blind from birth, a miracle performed by Jesus, and their subsequent dealings with the Pharisees.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
Luke 23 is the twenty-third chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
Dr. Ulrich Schmid. Ulrich Schmid's areas of expertise are the New Testament, History of Christianity in general and the Early Christianity, such as Marcion, Tatian, the theology of the Middle Ages (Diatessaron) and the field of textual research (Ancient Greek and Latin tradition of the Christian Bible) in particular.Universität Münster: Apl. Prof. Dr. Ulrich Schmid.
Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses, it is one of the longest chapters in the New Testament. This chapter describes the events leading up to the birth of Jesus.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary.
Ezekiel 15 is the fifteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
1 Thessalonians 2 is the second chapter of the First Epistle to the Thessalonians in the New Testament of the Christian Bible. It is authored by Paul the Apostle, likely written in Corinth in about 50–51 CE for the church in Thessalonica. This chapter contains the review of Paul's previous ministry in Thessalonica.
Jonah 1 is the first chapter of the Book of Jonah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Jonah, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Malachi 4 is the fourth chapter of the Book of Malachi in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Malachi, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Isaiah 56 is the fifty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Micah 1 is the first chapter of the Book of Micah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Micah, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Micah 6 is the sixth chapter of the Book of Micah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Micah, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Micah 4 is the fourth chapter of the Book of Micah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Micah, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Micah 3 is the third chapter of the Book of Micah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Micah, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Micah 2 is the second chapter of the Book of Micah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Micah, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Jonah 3 is the third chapter of the Book of Jonah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Jonah, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Jonah 2 is the second chapter of the Book of Jonah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Jonah, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Isaiah 64 is the sixty-fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Malachi 3 is the third chapter of the Book of Malachi in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Malachi, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Malachi 1 is the first chapter of the Book of Malachi in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Malachi, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
The remnant is a recurring theme throughout the Hebrew and Christian Bible. The Anchor Bible Dictionary describes it as "What is left of a community after it undergoes a catastrophe"."Remnant". Anchor Bible Dictionary V:669 The concept has stronger representation in the Hebrew Bible and Christian Old Testament than in the Christian New Testament.
1 Timothy 3 is the third chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180,See the arguments on composition of the epistle.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
Isaiah 62 is the sixty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Isaiah 63 is the sixty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Accusations of prostitution have been used as slanders against women as a form of disempowerment dating back to the Christian Bible. Accusations of being a prostitute have also been used to define who is a "good woman" and who is a "bad woman." False accusations would also be made to discredit social and political opponents.
Micah 7 is the seventh (and the last) chapter of the Book of Micah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Micah, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Zephaniah 3 is the third (and last) chapter of the Book of Zephaniah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zephaniah, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Haggai 2 is the second (and final) chapter of the Book of Haggai in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Haggai, written c. 520-515 BCE, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al.
Galatians 3 is the third chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. This chapter contains Paul's important argument about Abraham's faith and his 'offspring', a designation for "those belong to Jesus Christ".
Galatians 6 is the sixth (and the last) chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. This chapter contains Paul's exhortations and also a summary of the key points in the epistle.
In 2012, Asia For Jesus produced the Khmer Christian Bible New Testament (KCB). It is currently working on completing the Old Testament. In 2018, The Cambodian Bible Society held the celebration for the printing of the Revised version of the original Khmer Old version (RKOV) (Hammond Version 1954,1962). This and all translations are available on youversion.
Philippians 4 is the fourth and final chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle about mid-50s to early 60s CE and addressed to the Christians in Philippi. This chapter contains Paul's final exhortation, thanks for support and conclusion of the epistle.
1 Timothy 5 is the fifth chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180,See the arguments on composition of the epistle.Halley, Henry H. Halley's Bible Handbook: an abbreviated Bible commentary. 24th edition.
1 Timothy 6 is the sixth (and the last) chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180,See the arguments on composition of the epistle.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
Philippians 3 is the third chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle, probably in the mid-50s or early 60s CE and addressed to the Christians in Philippi. This chapter contains Paul's comments and exhortations centering on a narrative about his life.
Everyone has to wear sunglasses/goggles due to solar radiation and cannibalism is prevalent (identified by shaky hands). Oldman runs a town with access to water and supplies and tries to take the last copy of the Christian Bible, in braille, from Washington seeking its power. At the time he does not realize the Bible is in braille.
Messianic Jews generally consider the entire Christian Bible to be sacred scripture. Theologian David H. Stern in his "Jewish New Testament Commentary" argues that the writings and teachings of Paul the Apostle are fully congruent with Messianic Judaism, and that the New Testament is to be taken by Messianic Jews as the inspired Word of God.
Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the "Seven Woes" or Woes of the Pharisees. In this chapter, Jesus accuses the Pharisees of hypocrisy.
Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Verses 3 to 52 of this chapter form the third of the Five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom.Preaching Matthew's Gospel by Richard A. Jensen (1998). . pp. 25 and 158.
Luke 24 is the twenty-fourth and final chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
1 Corinthians 13 is the thirteenth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus. This chapter covers the subject of Love. In the original Greek, the word ἀγάπη agape is used throughout the "Ο ύμνος της αγάπης".
Nahum 3 is the third and last chapter of the Book of Nahum in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Nahum, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Habakkuk 3 is the third (and the last) chapter of the Book of Habakkuk in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Habakkuk, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Acts 22 is the twenty-second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the event leading to Paul's imprisonment in Jerusalem. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
Acts 24 is the twenty-fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Caesarea. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
Acts 25 is the twenty-fifth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Caesarea. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
On May 24, 2007, Superior Court Judge Paul Ridgeway ruled that people of non- Christian faiths must be allowed to use religious texts other than the Christian Bible when being sworn in as jurors or witnesses in state court proceedings. Though the state had 30 days to decide to appeal the ruling, it took no action.
Arpachshad ( – ʾArpaḵšaḏ, in pausa – ʾArpaḵšāḏ; – Arphaxád), alternatively spelled Arphaxad or Arphacsad, is one of the postdiluvian men in the ShemTerah genealogy. The name is recorded in the Book of Genesis in the Hebrew Bible (or Old Testament of Christian Bible) and subsequently copied in different biblical books, including the Gospel of Luke in the New Testament.
Ezekiel 31 is the thirty-first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Ezekiel 32 is the thirty-second chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Ezekiel 36 is the thirty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Ezekiel 35 is the thirty-fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.Theodore Hiebert et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Ezekiel 34 is the thirty-fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Ezekiel 33 is the thirty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
A number of terms for "God" exist in the Judaeo-Christian Bible. For example, the first occurrence of a term for God in the Bible is in Genesis 1:1 and is rendered in the English as "God". However, many other titles (such as LORD — usually capitalized, as a replacement for the tetragrammaton — Almighty, etc.) are also used.
Isaiah 15 is the fifteenth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. This chapter and the following chapter deal with the forthcoming history of Moab.
Isaiah 26 is the twenty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 24-27 of Isaiah constitute one continuous poetical prophecy, sometimes called the "Isaiah Apocalypse".
Isaiah 27 is the twenty-seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 24-27 of Isaiah constitute one continuous poetical prophecy, sometimes called the "Isaiah Apocalypse".
Isaiah 25 is the twenty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 24-27 of Isaiah constitute one continuous poetical prophecy, sometimes called the "Isaiah Apocalypse".
James Tissot, The Miraculous Draught of Fishes, Brooklyn Museum Luke 5 is the fifth chapter of the Gospel of Luke in the New Testament of the Christian Bible. The chapter relates the recruitment of Jesus' first disciples and continues to describe Jesus' teaching and healing ministry. Early criticism from the Jewish religious authorities is encountered as the chapter progresses.
Luke 12 is the twelfth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
Ezekiel 37 is the thirty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
1 Timothy 2 is the second chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180,See the arguments on composition of the epistle.Halley, Henry H. Halley's Bible Handbook: an abbreviated Bible commentary. 24th edition.
1 Timothy 1 is the first chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180,See the arguments on composition of the epistle.Halley, Henry H. Halley's Bible Handbook: an abbreviated Bible commentary. 24th edition.
Isaiah 66 is the sixty-sixth and final chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Book of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Jonah 4 is the fourth (and the last) chapter of the Book of Jonah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Jonah, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Isaiah 47 is the forty-seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
Micah 5 is the fifth chapter of the Book of Micah in the Hebrew Bible or the Old Testament of the Christian Bible. This book ostensibly contains the prophecies attributed to the prophet Micah, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
1 Timothy 4 is the fourth chapter of the First Epistle to Timothy in the New Testament of the Christian Bible. The author has been traditionally identified as Paul the Apostle since as early as AD 180,See the arguments on composition of the epistle.Halley, Henry H. Halley's Bible Handbook: an abbreviated Bible commentary. 24th edition.
Allah (), as it is mostly the case for Arabic speakers, is the word for God even in Christian Bible translations. Many early Bible translators, when they came across some unusual Hebrew words or proper names, used the Arabic cognates. In the newer translations this practice is discontinued. They now turn to Greek names or use the original Hebrew Word.
Joel 1 is the first chapter of the Book of Joel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Joel from the seventh century BCE, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Joel 3 is the third (and last) chapter of the Book of Joel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Joel from the seventh century BCE, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Joel 2 is the second chapter of the Book of Joel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Joel from the seventh century BCE, and is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al. The Oxford Companion to the Bible.
Like many secular schools are now offering, some of the AAATI accredited schools offer a limited amount of "life experience" credit toward degrees. Alumni of Christian Bible College, one of the AAATI accredited schools include Chuck Baldwin, founder and former pastor of Crossroad Baptist Church in Pensacola, Florida, and the Constitution Party's nominee for president in 2008 and vice president in 2004.
Acts 17 is the seventeenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the second missionary journey of Paul, together with Silas and Timothy. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
A potter's field is one filled with clay suitable for making pottery. Usually, the field is not good for agriculture. Thus it can be a place for a burial ground for the poor people, unknowns, or otherwise not allowed in the local cemetery. The phrase was first written in 1777, based on a reference in the Christian Bible (Matthew Chapter 27 verse 7).
This structure is also found in classic religious and philosophical texts. The structure of The Symposium and Phaedo, attributed to Plato, is of a story within a story within a story. In the Christian Bible, the gospels are retellings of stories from the life and ministry of Jesus. However, they also include within them the stories (parables) that Jesus told.
Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was composed by Paul the Apostle, while he was in Corinth in the mid 50s AD,Dunn, J. D. G. (1993). "Romans, Letter to the". In Hawthorne, Gerald F. and Martin, Ralph P. (eds.) Dictionary of Paul and His Letters.
Songs That Jesus Said is the first studio album featuring songs by Keith Getty and Kristyn Getty intended specifically for children. A published score and CD tracks were released in conjunction with this CD. All songs on the album were written jointly by Keith Getty and Kristyn Getty, and most are based on specific passages of the Christian Bible, especially the four Gospels.
Jeremiah 21 is the twenty-first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter contains a record of Jeremiah's message to King Zedekiah's emissaries () and a warning to the House of David ().
1 Peter 2 is the second chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but there are charges that it is a work of Peter's followers in Rome between 70-100 CE.
1 Samuel 2 is the second chapter of the Books of Samuel in the Hebrew Bible (or the "First Book of Samuel" in Christian Bible). It recounts the Song of Hannah, the corruption of the priests descended from Eli, Samuel's ministry to God 'even as a child' – Mechon-mamre (Hebrew/English) and the prophecy of a "man of God" against Eli's household.
Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah. This chapter serves as an introduction to the Book of Jeremiah and relates Jeremiah's calling as a prophet.
1 Peter 1 is the first chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ", and the epistle is traditionally attributed to Peter the Apostle, but there are hypotheses that it is a work of Peter's followers in Rome between the years 70 and 100.
Ezekiel 38 is the thirty-eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This and the following chapter form a section dealing with "Gog, of the land of Magog".
1 Peter 3 is the third chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but there are charges that it is a work of Peter's followers in Rome between 70-100 CE.
Acts 23 is the twenty-third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Jerusalem then in Caesarea. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
Doe, argued that a student speaker at football games voted for by a majority of students should be treated as private speech in a limited public forum; the second, in Good News Club v. Milford Central School, argued that a Christian Bible instruction program should have the same after-school access to school facilities as other non-curriculum-related student groups.
Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Nevi'im. Chapters 40 through 55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. Taken with the calming of the sea in , there are "four striking works [which] follow each other without a break":Chadwick, G. A. (1896), Four Miracles, in The Gospel according to Saint Mark an exorcism, a healing, and the raising of Jairus' daughter.
Christian women in Maracaibo, Venezuela. Some Christians believe Christianity has set a mold for women to adhere to and is one that limits a woman’s freedom in the church. According to the Christian Bible, wives are expected to be submissive in many ways. They are asked not only to be submissive to their husbands but to the church, their community, and God.
John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible. It portrays a prayer of Jesus Christ addressed to His Father, placed in context immediately before His betrayal and crucifixion, the events which the gospel often refers to as His glorification.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
Luke 9 is the ninth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It tells the records of several great miracles performed by Jesus, the story of his transfiguration, the sending of the twelve disciples, Peter's confession and the final departure from Galilee towards Jerusalem.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
The Christian Bible lists gifts that are available to followers of Jesus1 Corinthians 12:4-11 that can be used to positively impact the lives of other people. These gifts give believers the opportunity to be used by God in powerful ways that no other religious or faith system incorporates. Signs and wonders are also closely connected to the spiritual gifts.
Folketingets uddannelsesudvalg . Samuelsskolen used Accelerated Christian Education material. This is a curriculum developed in the United States by evangelicals which teaches that the Christian Bible is the source of truth and that evolution undermines the notion of sin and the need for Christ. However, the ministry had other reasons to close Samuelsskolen, and have allowed other Christian schools to continue using this material .
Acts 13 is the thirteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the first missionary journey of Paul and Barnabas to Cyprus and Pisidia. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
1 Thessalonians 3 is the third chapter of the First Epistle to the Thessalonians in the New Testament of the Christian Bible. It is authored by Paul the Apostle, likely written in Corinth in about 50-51 CE for the church in Thessalonica. This chapter contains the record of Timothy's mission in Thessalonica, bringing report to Paul, and Paul's prayer for the Thessalonians.
1 Thessalonians 4 is the fourth chapter of the First Epistle to the Thessalonians in the New Testament of the Christian Bible. It is authored by Paul the Apostle, likely written in Corinth in about 50-51 CE for the church in Thessalonica. This chapter contains the exhortation about a life pleasing to God and the circumstances of Christ's second coming.
Acts 14 is the fourteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the first missionary journey of Paul and Barnabas to Phrygia and Lycaonia. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
Acts 16 is the sixteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the second missionary journey of Paul, together with Silas and Timothy. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
Isaiah 36 is the thirty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. The text, describing the invasion of the Assyrian king Sennacherib to the Kingdom of Judah under Hezekiah.
Isaiah 54 is the fifty-fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
Isaiah 55 is the fifty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
Acts 19 is the nineteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records part of the third missionary journey of Paul. The author of the book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
Isaiah 46 is the forty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets. Isaiah 40-55 is known as "Deutero-Isaiah" and dates from the time of the Israelites' exile in Babylon.
A page from the Gutenberg Bible A Christian Bible is a set of books that a Christian denomination regards as divinely inspired and thus constituting scripture. Although the Early Church primarily used the Septuagint or the Targums among Aramaic speakers, the apostles did not leave a defined set of new scriptures; instead the canon of the New Testament developed over time. Groups within Christianity include differing books as part of their sacred writings, most prominent among which are the biblical apocrypha or deuterocanonical books. Significant versions of the Christian Bible in English include the Douay- Rheims Bible, the Authorized King James Version, the Revised Version, the American Standard Version, the Revised Standard Version, the New American Standard Version, the New King James Version, the New International Version, the New American Bible, and the English Standard Version.
Our Lady of Refuge Parish Church Majority of the residents of Dulag are Roman Catholic as they comprise 97.21% participation rate. Smaller religious groups such as Members Church of God International, popularly known as Ang Dating Daan, Iglesia ni Kristo, Dulag Christian Bible Church (Non- Denominational, Born Again, Christian), Born Again, Baptist, Jehovah's Witnesses, UCCP, etc. share the remainder 2.79% of the total population.
2 Samuel 23 is one of the final chapters of the Books of Samuel in the Hebrew Bible (or the 23rd chapter of the "Second Book of Samuel" in the Old Testament of the Christian Bible). It contains a prophetic statement described as the "last words of David" (verses 1–7) and details of the 37 "mighty men" who were David's chief warriors (verses 8–39).
Patmos is mentioned in the Book of Revelation, the last book of the Christian Bible. The book's introduction states that its author, John, was on Patmos when he was given (and recorded) a vision from Jesus. Early Christian tradition identified this writer John of Patmos as John the Apostle.Justin Martyr, Dialogue with Trypho, 81.4 For this reason, Patmos is a destination for Christian pilgrimage.
Proverb 31 is the 31st chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. It is presented as advice which Lemuel's mother gave to him, about how a just king should reign (verse 1–9), and in the second part detailing the attributes of a good wife or ideal woman (verses 10–31; also known as Eshet Ḥayil).
Jeremiah 37 is the thirty-seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 44 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is the start of a narrative section consisting of chapters 37 to 44.
Ezekiel 3 is the third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Book of the Prophets. This chapter contains the call to Ezekiel to speak to the people of Israel and to act as a sentry for them.
The language is spoken by indigenous American Cacua [Kakua] people that live in Colombian and Brazilian interfluvial tropical forests higher than in elevation. The people have traditional livelihoods such as nomadic hunting-gathering and swidden agriculture. There are some non-native speakers of Cacua that are predominantly missionary workers. Their presence has resulted in the translation of religious Christian texts, notably the Christian Bible.
Mark 2 is the second chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, the first arguments between Jesus and other Jewish religious teachers appear. Jesus heals a paralyzed man and forgives his sins, meets with the disreputable Levi and his friends, and argues over the need to fast, and whether or not one can harvest food on Sabbath.
Jeremiah 51 is the fifty-first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter contains the last of a series of "oracles against foreign nations" which commences in chapter 46. Chapters 50 and 51 focus on Babylon.
Jeremiah 50 is the fiftieth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. Chapters 50 and 51 focus on Babylon.
Acts 21 is the twenty-first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the end of Paul's third missionary journey and his arrival and reception in Jerusalem. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
Acts 27 is the twenty-seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the journey of Paul from Caesarea heading to Rome, but stranded for a time in Malta. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
Jeremiah 38 is the thirty-eighth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 45 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44.
Creativity's founding text is Nature's Eternal Religion, which was written by Klassen in 1973. The book proposes that white people are the "supreme act of creation", and only white people are capable of divine creativity. The first book critiques Christianity, including the Christian Bible. Many biblical stories, including those of Adam and Eve, Jonah and the whale and the resurrection of Jesus, are considered historically unlikely.
March for Life. An abortion-rights campaigner in Spain voicing disagreement with the Catholic view on abortion during the Pope's visit. Christianity and abortion has a long and complex history, and there are a variety of positions taken by contemporary Christian denominations on the topic. There is no explicit statement about abortion in either the Old Testament or the New Testament books of the Christian Bible.
Ezekiel 29 is the twenty-ninth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Chapters 29–32 contain seven oracles against Egypt, balancing the seven oracles against Israel's smaller neighbors in chapters 25–28.
1 Corinthians 10 is the tenth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus. In this chapter Paul writes about the corinthians' Exodus journey and the Eucharist, and returns to the subject of food offered to idols.See also The argument concerning meats offered to idols is resumed in .
The Quaker Bible, officially A new and literal translation of all the books of the Old and New Testament; with notes critical and explanatory, is the 1764 translation of the Christian Bible into English by Anthony Purver (1702–1777), a Quaker. The translation was published in two Volumes in London by W. Richardson and S. Clark in 1764, but is not generally regarded as successful.
1 Corinthians 16 is the sixteenth (and also the last) chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus, composed between 52–55 CE, and sent to the church in Corinth.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition, Zondervan Publishing House. 1962.
Ezekiel 39 is the thirty-ninth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The previous chapter and verses 1-16 of this chapter form a section dealing with "Gog, of the land of Magog".
The British and Foreign Bible Society, often known in England and Wales as simply the Bible Society, is a non-denominational Christian Bible society with charity status whose purpose is to make the Bible available throughout the world. The Society was formed on 7 March 1804 by a group of people including William Wilberforce and Thomas Charles to encourage the "wider circulation and use" of the Scriptures.
John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' continued farewell discourse to His disciples, set on the last night before His crucifixion. Jesus speaks about the work of the Holy Spirit, the joy of the believers and His victory over the world.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary, 23rd edition.
James Tissot, The Beatitudes Sermon, Brooklyn Museum, c. 1890 Luke 6 is the sixth chapter of the Gospel of Luke in the New Testament of the Christian Bible. Jesus' teaching about the Sabbath enrages the religious authorities and deepens their conflict. The selection of twelve apostles is recounted and this is followed by the "Sermon on the Plain", where key aspects of Jesus' teaching are presented.
John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' miracles of feeding the five thousand and walking on water, the Bread of Life Discourse, popular rejection of his teaching and Peter's confession of faith, and anticipates his betrayal by Judas Iscariot.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
John 7 is the seventh chapter of the Gospel of John in the New Testament of the Christian Bible. It recounts Jesus' visit to Jerusalem for the feast of Tabernacles, the possibility of his arrest and debate as to whether he is the Messiah. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.Holman Illustrated Bible Handbook.
Luke 22 is the twenty-second chapter of the Gospel of Luke in the New Testament of the Christian Bible. It commences in the days just before the Passover or Feast of Unleavened Bread, and records the plot to kill Jesus Christ, the institution of the Lord's Supper, Jesus' arrest and his trial before the Sanhedrin.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
1 Corinthians 3 is the third chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus, composed between 52–55 CE. In this chapter, Paul begins to deal with the issue of factionalism in the Corinthian church which is one of his main reasons for writing the letter.
The mural reliefs on public buildings for which she would be remembered reflect the style associated with East German public art. Many have themes drawn from classical mythology or from the Christian bible. Among her better known works is the oak crucifixion group produced during 1955/56 for the "Luther Cemetery" at Radebeul. In the judgement of one commentator, it combines content and form with subtle empathy.
Southeastern Bible College was a private Christian Bible college in Birmingham, Alabama. The school's 22-acre campus was located in the suburbs just south of the downtown Birmingham area. It was accredited by the Association for Biblical Higher Education. Southeastern Bible College offered bachelor's and associate degrees through both a traditional day program and an adult evening program for students age 25 and up.
Jeremiah 39 is the thirty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 46 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44.
The Rio Grande Bible College (RGBI) is a Christian bible college in Edinburg, Texas. It is associated with the Rio Grande Bible Ministries. The college serves as a bible college for students from Mexico, Central America, and South America and it also provides Spanish language training for non-Spanish- speaking North Americans who will serve as missionaries in Spanish-speaking areas of the world.
Acts 6 is the sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the ordination of the first seven deacons and the work of one of them, Stephen. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
1 Thessalonians 5 is the fifth (and the last) chapter of the First Epistle to the Thessalonians in the New Testament of the Christian Bible. It is authored by Paul the Apostle. It is authored by Paul the Apostle, likely written in Corinth in about 50-51 CE for the church in Thessalonica. This chapter contains the message about Christ's second coming, final exhortations and greetings.
Isaiah 41 is the forty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible and the second chapter of the section known as "Deutero-Isaiah" (Isaiah 40-55), dating from the time of the Israelites' exile in Babylon. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.
Hosea 1 is the first chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Hosea son of Beeri, and this chapter especially set forth the spiritual whoredom of Israel by symbolical acts. It is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al.
According to him, though certain items in this ancient book of ethics may not relate to today, it permitted such changes for modern society.Veeramani 2005, pp. 505–508. On caste, he believed that the Kural illustrates how Vedic laws of Manu were against the Sudras and other communities of the Dravidian race. On the other hand, Periyar opined that the ethics from the Kural was comparable to the Christian Bible.
The sycamine tree ( sykaminοs). is a tree mentioned in both classical Hebrew literature (Isaiah 9:9;Isaiah 9:9 Mishnah Demai 1:1,Mishnah Demai 1:1 (p. 20 in Danby's edition) et al.) and in Greek literature. The tree is also known by the names Sycamore fig tree (Ficus sycomorus), and fig-mulberry. It appears also in Luke 17:6 and 19:4 of the Christian Bible.
Isaiah 11 is the eleventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophesies attributed to the prophet Isaiah. This chapter can be divided into two main parts, verses 1–9 and verses 11–16, with verse 10 as a connecting statement between them. The New International Version entitles the chapter "The Branch from Jesse".
Diacritics and punctuation used in the Codex Argenteus include a trema placed on i, transliterated as ï, in general applied to express diaeresis, the interpunct (·) and colon (:) as well as overlines to indicate sigla (such as xaus for xristaus) and numerals. First page of the Codex Argenteus or "Silver Bible", a 6th-century manuscript containing bishop Ulfilas's 4th century translation of the Christian Bible into the Gothic language.
Jeremiah 49 is the forty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. In particular, chapters 46-49 focus on Judah's neighbors.
Jeremiah 46 is the forty-sixth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. In particular, chapters 46-49 focus on Judah's neighbors.
Acts 26 is the twenty-sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Caesarea. The book containing this chapter is anonymous, but Holman states that "uniform Christian tradition affirms that Luke wrote both" this book as well as the Gospel of Luke,Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. p. 354.
Acts 28 is the twenty-eighth (and also the last) chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the journey of Paul from Malta to Italy until finally settled in Rome. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
Galatians 2 is the second chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. This chapter contains the meeting account of Paul, Barnabas and Christians in Jerusalem, considered as "one of the most momentous events in the earliest Christianity", and the dispute between Paul and Peter.
Jeremiah 48 is the forty-eighth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. In particular, chapters 46-49 focus on Judah's neighbors.
He visited Yad Vashem, walked through a Haredi neighborhood and attended a Christian Bible college to obtain different perspectives on the Israeli-Palestinian conflict. Urged on by a family friend, he attended lectures with his parents sponsored by The Parents Circle-Families Forum, which featured Israelis and Palestinians who were suffering from loss of family members due to the conflict. He would later become strongly associated with the Forum.
Jeremiah 32 is the thirty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 39 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. In this chapter, Jeremiah redeems a piece of property belonging to his family and explains the significance of his act.
Toba Batak houses and residents in a photograph by Christiaan Benjamin Nieuwenhuis. There are several dictionaries and grammars for each of the five major dialects of Batak (Angkola-Mandailing, Toba, Simalungun, Pakpak-Dairi, and Karo). Specifically for Toba Batak the most important dictionaries are that of Johannes Warneck (Toba-German) and Herman Neubronner van der Tuuk (Toba-Dutch). The latter was also involved in translating the Christian Bible into Toba Batak.
W. Holman Bentley's Dictionary and Grammar of the Kongo Language was published in 1887. In the preface, Bentley gave credit to Nlemvo, an African, for his assistance, and described "the methods he used to compile the dictionary, which included sorting and correcting 25,000 slips of paper containing words and their definitions." Eventually W. Holman Bentley with the special assistance of João Lemvo produced a complete Christian Bible in 1905.
The explosion injured 39 people. In addition, it killed Mary Jean Gardner. She was a Scottish 56-year-old student at the Hebrew University of Jerusalem's Rothberg International School, who absorbed most of the blast and later died of her wounds in the Hadassah Ein Kerem hospital. Gardner was a Christian Bible translator, who had for 20 years translated the Bible into the Ifè language in the African nation of Togo.
Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
The city of Corinth, from the summit of Acrocorinth (2007) Ruins of Ephesus amphitheater with the harbor street leading to the coastline (2004). 1 Corinthians 1 is the first chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus, composed between 52–55 CE, and sent to the church in Corinth.
Neo-revelationism is a term for the beliefs of religious groups, especially Christian or Christianity-derived who claim direct revelation beyond claims of divine inspiration associated with the Christian Bible proper, but the term is also applicable relative to the Bahá'í Faith, and Ahmadiyya movement relative to mainstream Islam, and to Messiah claimants in a context of Judaism. The English term is a translation of the German Neuoffenbarung.
Revelation 18 is the eighteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate.F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45 This chapter describes the fall of Babylon the Great.
Hebrews 6 is the sixth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the admonition to progress and persist in faithfulness.
"The anaphoric article is the article denoting previous reference. The first mention of the substantive is usually anarthrous because it is merely being introduced. But subsequent mentions of it use the article, for the article is now pointing back to the substantive previously mentioned" (The Berean Christian Bible Resources: Greek article and others). A closely related term is "angel of God" (mal'akh 'Elohim), mentioned 12 times (2 of which are plural).
Examples of this are the introduction of KiKongo words to translate Christian concepts. The KiKongo words ukisi (an abstract word meaning charm, but used to mean "holy") and nkanda (meaning book) were merged so that the Christian Bible became known as the nkanda ukisi. The church became known as the nzo a ukisi. While some European clergy often denounced these mixed traditions, they were never able to root them out.
Jeremiah 47 is the forty-seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. In particular, chapters 46-49 focus on Judah's neighbors.
Dwight Leslie Armstrong (15 September 1904 – 17 November 1984) was a composer of Christian hymns based upon texts from the Psalms and other books of the Christian Bible. He was the younger brother of American evangelist Herbert W. Armstrong, and uncle of American evangelist Garner Ted Armstrong. He was married to Karen Hill Armstrong (not to be confused with Karen Armstrong) and was the father of one daughter, Deborah.
Mark 11 is the eleventh chapter of the Gospel of Mark in the New Testament of the Christian Bible, beginning Jesus' final week before his death as he arrives in Jerusalem for the coming Passover. It contains the stories of Jesus' entry into Jerusalem, his cursing of the fig tree, his conflict with the Temple money changers, and his argument with the chief priests and elders about his authority.
Ezekiel 14 is the fourteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter records a visit of some of the elders of Israel to Ezekiel, and God's response through the prophet dealing with the sins of idolatry.
Isaiah 39 is the thirty-ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. This chapter concludes the section of Isaiah attributed to Isaiah himself (Proto-Isaiah). In the New King James Version, this chapter is sub- titled "The Babylonian Envoys".
Both Unitarianism and Universalism were originally Christian denominations; they still reference Jewish and Christian texts. Today, the Unitarian Universalist approach to the Christian Bible, Hebrew Scriptures, and other sacred works is presented by the UUA: In short, Unitarian Universalists regard the texts of the world's religions as works of people, worthy of respect, with the intention that people from all religions or spiritual backgrounds live peaceably with one another.
Resurrection of the Flesh (c. 1500) by Luca Signorelli – based on 1 Corinthians 15: 52: "the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." Chapel of San Brizio, Duomo, Orvieto 1 Corinthians 15 is the fifteenth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus.
Mark 4 is the fourth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It tells the Parable of the Sower, with its explanation, and the parable of the Mustard Seed. Both of these parables are paralleled in Matthew and Luke, but this chapter also has a parable unique to Mark, the Seed Growing Secretly. The chapter ends with Jesus calming the storm.
Isaiah 58 is the fifty-eighth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 56-66 are often referred to as Trito-Isaiah.Oxford Reference, Overview: Bernhard Duhm accessed 6 September 2018 This chapter contains a proclamation regarding "fasting that pleases God".
God is Great (no. 2) was one of a series of artworks created by Latham which investigated relations between Judaism, Christianity, and Islam. It features a copy of the Qur'an, the Christian Bible, and a volume from the Talmud, all appearing as if they are embedded within a sheet of glass. This effect had been achieved by cutting each of the books in two and having each side glued to the glass.
Mark 9 is the ninth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with Jesus' prediction that "I tell you the truth, some who are standing here will not taste death before they see that the kingdom of God has come with power".: NIV The chapter then recounts the transfiguration of Jesus, a healing miracle, and Jesus' teaching about the return of Elijah, humility and temptation.
Guilt in the Christian Bible is not merely an emotional state but is a legal state of deserving punishment. The Hebrew Bible does not have a unique word for guilt, but uses a single word to signify: "sin, the guilt of it, the punishment due unto it, and a sacrifice for it." The Greek New Testament uses a word for guilt that means "standing exposed to judgment for sin" (e. g., Romans 3:19).
Jeremiah 6 is the sixth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel.Jerusalem Bible (1966), footnote at Jeremiah 2:1 This chapter relates Jeremiah's warning of "impending destruction from the North".
The angel, or demon Abaddon has appeared many times in works of literature, films, television and popular culture. In Hebrew term Abaddon (Hebrew: אֲבַדּוֹן‎ Avaddon), means "doom"); the Greek equivalent is Apollyon. In the Christian Bible it is both a place of destruction and an angel of the abyss. In the Hebrew Bible (Tanakh), abaddon is a bottomless pit, and often appears alongside the place שְׁאוֹל (Sheol), meaning the realm of the dead.
Jeremiah 40 is the fortieth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. Chapter 40 recounts that Jeremiah chose to remain in Judah and that the occupying Babylonians appointed Gedaliah as governor.
There were 2,000 copies printed. A dedication to Robert Boyle, governor of Massachusetts, had a special single leaf printed and placed into the 1685 presentation copies sent to Europe. The first English edition of the entire Bible was not published in the United States for some 120 years after Eliot's Indian Bible when Robert Aitken's Bible came out in 1782. Eliot's Indian Bible translation of the complete Christian Bible was supposedly written with one pen.
Lidal was persistent, and continued his vision to produce the six book series, with four covering the Old Testament and two covering the New Testament portions of the Christian Bible. Each book in the series is initially written in Japanese by Christian Japanese artists, then translated to additional languages and published by regional religious publishers. Each language edition is reviewed by members of regional bible societies before publication, to ensure accurate translation.
Christ is the English term for the Greek (Khristós) meaning "the anointed one". It is a translation of the Hebrew (Māšîaḥ), usually transliterated into English as Messiah. The word is often misunderstood to be the surname of Jesus due to the numerous mentions of Jesus Christ in the Christian Bible. The word is in fact used as a title, hence its common reciprocal use Christ Jesus, meaning Jesus the Anointed One or Jesus the Messiah.
Angola has two programs for fathers who are incarcerated at Angola. Returning Hearts is an event where prisoners may spend up to eight hours with their children in a Carnival-like celebration. Returning began in 2005; by 2010 a total of 2,500 prisoners had participated in the program. Malachi Dads is a year-long program that uses the Christian Bible as the basis of teaching how to improve a prisoner's parenting skills.
The parashah sections listed here are based on the Aleppo Codex.As reflected in the Jewish Publication Society's 1917 edition of the Hebrew Bible in English. Jeremiah 8 is a part of the Fourth prophecy (Jeremiah 7-10) in the section of Prophecies of Destruction (Jeremiah 1-25). As mentioned in the "Text" section, verses 8:1-23 in the Hebrew Bible below are numbered as 8:1-22 + 9:1 in the Christian Bible.
Revelation 17 is the seventeenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate.F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45 This chapter describes the judgment of the Whore of Babylon ("Babylon the Harlot").
Revelation 11 is the eleventh chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate.F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45 This chapter contains the accounts related to the sounding of the "Seventh Trumpet".
Isaiah 23 is the twenty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. This chapter foretells the destruction of Tyre due to its pride (Isaiah 23:1-14), its rising again (Isaiah 23:15-17), and its conversion to God (Isaiah 23:18).
Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the examples of faith's effective expression.
Hebrews 12 is the twelfth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the call to respond gratefully and nobly to God's invitation.
Hebrews 13 is the thirteenth (and the last) chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23), caused a traditional attribution to Paul. This attribution has been disputed since the second century, and there is no decisive evidence for the authorship. This closing chapter contains the author's concluding exhortations, final benediction and epistolary postscript.
Hebrews 8 is the eighth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the better ministry of the New Covenant.
John 13 is the thirteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It begins John's record of the events on the last night before the crucifixion of Jesus Christ, emphasising Jesus' love for His disciples, demonstrated in the service of washing their feet, and His commandment that they love one another in the same way.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition.
P46, an early 3rd-century collection of Pauline epistles. The Biblical canon is the set of books Christians regard as divinely inspired and thus constituting the Christian Bible. Though the early church used the Old Testament according to the canon of the Septuagint (LXX), the apostles did not otherwise leave a defined set of new scriptures; instead the New Testament developed over time. The writings attributed to the apostles circulated amongst the earliest Christian communities.
Isaiah 49 is the forty-ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. This chapter includes the second of the songs of the "Suffering Servant".
Isaiah 50 is the fiftieth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. This chapter includes the third of the songs of the "Suffering Servant".
Elsa Borg Elsa Borg (bronze, 1972) statue by Astri Taube, in Södermalm, Vitabergsparken, Stockholm Elsa Borg (19 July 1826 – 24 February 1909) was a Swedish educator and social worker. She is known for being the founder of the Christian Bible Home for women and its combined mission work and social work among the poor in Stockholm.Elisabeth (Elsa) Dionysia Borg, www.skbl.se/sv/artikel/ElsaBorg, Svenskt kvinnobiografiskt lexikon (artikel av Pia Lundqvist), hämtad 2020-07-15.
Similarly, good according to a Christian worldview is any action, thought or attitude that is consistent with the character or the will of God, for God is good, the ultimate goodness. Christian theology draws its concept of evil from the Old and New Testaments. The Christian Bible exercises “the dominant influence upon ideas about God and evil in the Western world.”David Ray Griffin, God, Power, and Evil: a Process Theodicy (Westminster, 1976/2004), 31.
Acts 8 is the eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the burial of Stephen, the beginnings of Christian persecution, and the spread of the Gospel of Jesus Christ to the people of Samaria and Ethiopia. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
Acts 7 is the seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the address of Stephen before the Sanhedrin and his execution outside Acts 7:58 Jerusalem, and introduces Saul (who later became Paul the Apostle). The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
Acts 18 is the eighteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the final part of the second missionary journey of Paul, together with Silas and Timothy, and the beginning of the third missionary journey. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
Isaiah 43 is the forty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40–55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. This chapter "refers mainly to the promised deliverance from Babylon".
The two witnesses are never identified in the Christian Bible. Some believe the two witnesses to be Enoch and Elijah because they are the only two that did not see death as required by the Scriptures."And as it is appointed unto all men once to die, but after this the judgement." Hebrews 9:27, KJV Others believe them to be Moses and Elijah because they appeared during the transfiguration of Jesus.
Easton's Bible Dictionary (1894) book cover The Illustrated Bible Dictionary, better known as Easton's Bible Dictionary, is a reference work on topics related to the Christian Bible compiled by Matthew George Easton. The first edition was published in 1893, and a revised edition was published the following year. The most popular edition, however, was the third, published by Thomas Nelson in 1897, three years after Easton's death. The last contains nearly 4,000 entries relating to the Bible.
Isaiah 60 is the sixtieth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 56-66 are often referred to as Trito-Isaiah.Oxford Reference, Overview: Bernhard Duhm accessed 6 September 2018 In chapters 60-62, "three magnificent chapters", the prophet "hails the rising sun of Jerusalem’s prosperity".
The Christian Community Bible is a translation of the Christian Bible in the English language originally produced in the Philippines. It is part of a family of translations in multiple languages intended to be more accessible to ordinary readers, particularly those in Third World countries. The primary features of these translations are the use of the language of ordinary people and the inclusion of extensive commentaries aimed at helping its readers to understand the meaning of the biblical texts.
Esther 1 is the first chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. Chapters 1 and 2 form the exposition of the book. This chapter records the royal banquets of the Persian king Ahasuerus until the deposal of queen Vashti.
Toronto: The Scarecrow Press, Inc. 2004 p.11 In the Massachusetts Bay Colony, Plymouth Colony and other parts of southern New England, English settlers interacted with Massachusett language speaking Wampanoag peoples. John Eliot's translation of the Christian Bible in 1663 using the Natick dialect codified the language and it entered widespread use in administrative documents and religious records in praying towns, although the language entered a steady decline toward extinction after King Philip's War. Ricky, D. B. (1999).
The Book of Revelation 1:1–4 (with the reference to the Seven Spirits) from the Bamberg Apocalypse, 11th century In the Christian Bible, the term Seven Spirits of God appears four times in the Book of Revelation.The Book of Revelation by Robert H. Mounce 1997 Eerdmans Pub. pp. 46–47 Revelation 1–11 by John F. MacArthur (15 Apr 1999) pp. 108, 151, 168 The meaning of this term has been interpreted in multiple ways.
Jeremiah 41 is the forty-first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. Chapter 41 recounts the murder of Gedaliah, the Babylonian governor of occupied Judah, and the chaotic situation which followed this event.
Jeremiah 45 is the forty-fifth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter closes the section comprising chapters 26-44 with the message that the prophetic word will survive through Baruch. In the New Revised Standard Version, this chapter is described as "a word of comfort to Baruch".
Amos 5 is the fifth chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Amos, including a lamentation for Israel, Amos 5:1–3; an exhortation to repentance, Amos 5:4–20; God's rejection to their hypocritical service, Amos 5:21–27. It is a part of the Book of the Twelve Minor Prophets.Metzger, Bruce M., et al.
The term also has become euphemistic for human genitals because of their prominence in that anatomical region. Because of this euphemistic use of the term, the article of clothing that is worn around the genital area has been named a loincloth. In the Authorized King James Version of the Christian Bible the term "loins" is used frequently. It is suggested that the "loins" is the minimum one must cover on their body to be respectful of the law.
Berean Bible College is a Charismatic Christian bible college located within Living Way Church. The college claims educational accreditation through the Accrediting Commission International for Schools, Colleges and Theological Seminaries, an unrecognized accrediting organization based previously in Beebe, Arkansas now based in Sarasota, Florida. The college is also recognized by the U.S. Immigration and Customs Enforcement's Student and Exchange Visitor Program (SEVIS) to issue I-20 foreign student visas. The college awards associate's degrees, diplomas, and bachelor's degrees.
The Dominion was founded, it states, by direct message to its founder by God to disseminate the "whole truth of God throughout the world". Thus divine messages of guidance and revelation through the Dominion founder are the underscoring foundation of Universal Triumph Dominion of God. Its sacred text is the Christian Bible. Dominion publications that interpret and explain the Bible in light of the divine revelations of the Dominion founder, Prophet Jones, are 'The Mind Awakener' and 'The Message'.
There are many epistles of Paul, such as the Letters of Paul and Seneca, that are obviously pseudepigraphical and therefore not included in the New Testament canon. Inside the canon are 13 letters attributed to Paul and are still considered by Christians to carry Paul's authority. These letters are part of the Christian Bible and are foundational for the Christian Church. Therefore, those letters which some think to be pseudepigraphic are not considered any less valuable to Christians.
Known as "the Queen of the B3 Hammond Organ", she is a member of the Hammond organ Hall of Fame Class of 2014. In 2012, Clark was honored by Dr. Judith Christie McAllister and the International Music Department of the Church of God in Christ, as a living legend and influencer during the 105th International Holy Convocation, where Clark also received an honorary doctorate of sacred music from Dr. Tony Lewis and the Christian Bible Institute and Seminary (CBIS).
In March 2009, the members of the Christian Democratic Party voted to expel Moyes. Moyes responded by stating that the Party was "hypocritical", "anti-democratic" and exhibited "extreme fundamentalism". Moyes chastised party members for their literal interpretation of the Judeo-Christian Bible and made a point telling the Sydney Star Observer that the CDP stance against homosexuality was un- Christian. Moyes continued in parliament as an independent before joining the Family First Party in November 2009.
James 3 is the third chapter of the Epistle of James in the New Testament of the Christian Bible. The author identifies himself as "James, a servant of God and of the Lord Jesus Christ" and the epistle is traditionally attributed to James the brother of Jesus, written in Jerusalem between 48–61 CE. Alternatively, some scholars argue that it is a pseudographical work written after 61 CE. This chapter contains an exposition about wisdom and humility.
For a discussion of the development of the field, see In 1893, James Rendel Harris' book Stichometry extended these new developments to an analysis of the stichometric data found in many early manuscripts of the Christian Bible and other Christian texts.James Rendel Harris, Stichometry (London: C.J. Clay & Sons, 1893). In 1909, Domenico Bassi published a survey of the stichometric notations found on the papyri excavated at Herculaneum.Domenico Bassi, ‘La Sticometria Nei Papiri Ercolanesi,’ Revista di Filologia, vol.
Jeremiah 36 is the thirty-sixth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 43 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter records the burning of a scroll of Jeremiah's prophecy by King Jehoiakim and the creation of another scroll by Baruch the scribe, acting on Jeremiah's instructions.
Twenty-Four Elders appear in the Book of Revelation (4:4) of the Christian Bible. Saint John described the scene, :before the throne there was a sea of glass like unto crystal... round about... were four beasts full of eyes... The four and twenty elders fall down before him... and worship him that liveth for ever and ever.The Four and Twenty Elders Casting their Crowns before the Divine Throne: Description. Tate. Retrieved on November 05, 2008.
Religious names are extremely popular in the United States. Most of the popular names are rooted in the Christian Bible, but other religions are represented, such as in the popular name Mohammed. Names like Jacob, Noah, Elijah, John, Elizabeth, Leah, and Jesús consistently rank very high. Some parents choose names for their religious significance, but there are also many parents who choose names based in religion because they are family names or simply because they are culturally popular.
Revelation 5 is the fifth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate.F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45 This chapter contains the inaugural vision of the lamb on the throne in heaven.
Revelation 20 is the twentieth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate.F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45 This chapter contains the notable account of the "Millennium" and the judgment of the dead.
Hebrews 9 is the ninth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the ministry of the first covenant and Christ's effective sacrifice.
Hebrews 10 is the tenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about Christ's effective sacrifice and the exhortation to continue in faithfulness and expectancy.
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the superiority of Christ's Priesthood through Melchizedek to the Levitical Priesthood.
Isaiah 22 is the twenty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. This chapter contains a prophecy against "untimely rejoicing in Jerusalem" Subheading in Jerusalem Bible to Isaiah 22:1-8 and "a threefold prediction of Shebna's fall, of Eliakim's elevation, and of Eliakim's fall".
Mark 7 is the seventh chapter of the Gospel of Mark in the New Testament of the Christian Bible. This chapter explores Jesus' relationships with both fellow Jews and Gentiles. Jesus speaks with the Pharisees and scribes, and then with his disciples, about defilement, and then heals two gentiles. Scholars debate just how much of this reflects Jesus' own view and how much is reflective of the conflict between Jewish and Gentile converts in the early Church.
Mark 6 is the sixth chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, Jesus goes to Nazareth and faces rejection by his own family. He then sends his Apostles in pairs to various cities in the region where they also face rejection. Finally, Jesus goes back to the Sea of Galilee and performs some of his most famous miracles, including the feeding of the 5000 and walking on water.
University Press of Kentucky, 2015. p187 He was a strong advocate for the education of blacks and in the mid 1880s he purchased college property at New Castle, Kentucky and created the Christian Bible College at New Castle, of which he was later a trustee and financial agent. He was also unanimously chosen the general evangelist of the United States. He also edited a section of the denominational journal, the Christian Standard called "Our Colored Brethren".
Revelation 1 is the first chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate.F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45 This chapter contains the prologue of the book, followed by the vision and commission of John.
Cursor Mundi (Latin), translated as Runner of the World, is a Middle-English historical and religious poem of nearly 30,000 lines written around A.D. 1300 by an unknown author. The poem summarizes the history of the world as described in the Christian Bible and other sources, with additional material drawn primarily from the Historia Scholastica.Geoffrey Shepherd English Versions of the Scriptures Before Wyclif, in The Cambridge History of the Bible, ed. G.W.H. Lampe, Cambridge University Press, 1969, p. 393.
Luther Point Bible Camp is an ELCA affiliated Christian Bible camp located in Northwestern Wisconsin. Youth and young adults have the opportunity to come and be a part of the outdoor ministry that Luther Point offers year-round, along with approximately 45 summer staff, 5-10 full-time year-round staff, and many volunteers. Luther Point sits on a peninsula surrounded on three sides by the water of Wood Lake as well as meadows and woods on land.
The verse is based on the verses and in the New Testament of the Christian Bible. The exact words of this English nursery rhyme were incorporated as the translation of these verses in the International Standard Version (2008).Matthew 11:17, parallel translations at Biblos.com In context, the verse was spoken by Jesus as a reproach to those people who rejected both the austere lifestyle and preaching of John the Baptist and his own more accessible ministry.
In 2012, there was an issue of Catholics in Malaysia using the Arabic term for "God"; "Allah" in their Christian Bible. Initially, Nik Aziz stated that the word "Allah" can be used by non-Muslims as the origin of the word itself is evidently pre-Islamic. The issue caused a stir in the Muslim community. The PAS party was almost divided into two blocs; one that supported the use of the word, and one that did not.
Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, which continues into chapter 25,Carr, A., Cambridge Bible for Schools and Colleges on Matthew 24, accessed 10 October 2019 and contains Jesus' prediction of the destruction of the Temple in Jerusalem.Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition, Zondervan Publishing House. 1962.
Isaiah 51 is the fifty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. This chapter expresses the consolation of the Lord offered to the people of Israel.
Isaiah 42 is the forty-second chapter of the Book of Isaiah in both the Hebrew Bible and the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets.Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
Acts 11 is the eleventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records that Saint Peter defends his visit to Cornelius in Caesarea and retells his vision prior to the meeting as well as the pouring of Holy Spirit during the meeting. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
Jeremiah 2 is the second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel.Jerusalem Bible (1966), footnote at Jeremiah 2:1 Verses 2:1 to 3:5 dramatize the ending of "marriage" between Yahweh and Israel.
Jeremiah 5 is the fifth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel.Jerusalem Bible (1966), footnote at Jeremiah 2:1 This chapter is sub- titled "The Justice of God’s Judgment" in the New King James Version.
Left Behind: A Novel of the Earth's Last Days is a best-selling novel by Tim LaHaye and Jerry B. Jenkins that starts the Left Behind series. This book and others in the series give narrative form to a specific eschatological reading of the Christian Bible, particularly the Book of Revelation inspired by dispensationalism and premillennialism. It was released on Sunday, December 31, 1995. The events take place the day of the Rapture and the two weeks following.
It was divided into two books in the Septuagint, the (). In Christian contexts it is therefore known as the Books of Chronicles, after the Latin name given to the text by the scholar Jerome. In the Christian Bible, the books (commonly referred to as 1 Chronicles and 2 Chronicles, or First Chronicles and Second Chronicles) generally follow the two Books of Kings, and precede Ezra–Nehemiah; thus they conclude the history-oriented books of the Old Testament.
Isaiah 61 is the sixty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 56-66 are often referred to as Trito-Isaiah.Oxford Reference, Overview: Bernhard Duhm accessed 6 September 2018 In chapters 60-62, "three magnificent chapters", the prophet "hails the rising sun of Jerusalem’s prosperity".
The Court's ruling in In re Summers has been sharply criticized. Despite Justice Reed's stated respect for Summers' religious beliefs, Reed denigrated him as a "religionist" (someone whose beliefs are not thought through and imfirmly held). Reed also imposed his own theology on the Christian Bible, openly criticizing Summers for misinterpreting its tenets and for practicing (rather than merely reading) it. One historian has said that "Justice Stanley Reed's majority opinion [is] lacking in anay analysis of the serious constitutional issue involved".
Jeremiah 42 is the forty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. Chapters 42-44 describe the emigration to Egypt involving the remnant who remained in Judah after much of the population was exiled to Babylon.
Jeremiah 43 is the forty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. Chapters 42-44 describe the emigration to Egypt involving the remnant who remained in Judah after much of the population was exiled to Babylon.
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter contains the greeting, followed by a section about "The Blessing of God" and Paul's prayer.
During early Christianity, excessive martyrdom and a penchant toward suicide frightened church elders sufficiently for them to introduce a serious deterrent. Suicide was thought of as a crime because it precluded possibility of repentance, and it violated the sixth commandment which is Thou shall not kill. During this time, St. Thomas Aquinas emphasized that suicide was a mortal sin because it disrupted God's power over man's life and death. However, nowhere in the Judeo-Christian Bible is there a directive forbidding suicide.
The corresponding noun diligentia, however, has the meaning of "diligence" or "carefulness," and has little semantic overlap with the verb. Observare is a synonym for diligere; despite the cognate with English, this verb and its corresponding noun, observantia, often denote "esteem" or "affection." Caritas is used in Latin translations of the Christian Bible to mean "charitable love"; this meaning, however, is not found in Classical pagan Roman literature. As it arises from a conflation with a Greek word, there is no corresponding verb.
It has the interesting features of citing David's lament of the death of Saul in II Samuel (1:21), and its effect on nature, which Paulinus II of Aquileia cites in his planctus on the death in battle of Eric of Friuli.Godman, 49. The main influence on the text is the Christian Bible: for example, Lothair's treasonous duces (leaders of the units) are likened to Judas Iscariot. Rhythmically, the poem is an imitation of Venantius Fortunatus' Pange, lingua, gloriosi proelium certaminis.
Nebuchadnezzar II, sometimes conflated with Nabonidus, appears as the foremost ruler in this narrative. The Book of Revelation in the Christian Bible refers to Babylon many centuries after it ceased to be a major political center. The city is personified by the "Whore of Babylon", riding on a scarlet beast with seven heads and ten horns, and drunk on the blood of the righteous. Some scholars of apocalyptic literature believe this New Testament "Babylon" to be a dysphemism for the Roman Empire.
Its roots are in the International Christian Bible College (1913) founded by David E. Olson in Minneapolis, which later was renamed Minneapolis Bible College (1924), then Minnesota Bible University (1932), and Minnesota Bible College (1942). In 1971 it moved to its current location in Rochester. In 2002 it was renamed Crossroads College. Crossroads' original building is still a landmark in Minneapolis, standing at the corner of University Avenue and 15th Street, across from the main gates of the University of Minnesota.
The King James Version, prepared in 1611, is the best- known and most widely used translation of Christian Bible, and that with which most readers are most familiar with. To provide a feel for Rosenberg's translation, Psalm 23 is given below in the versions from the KJV and from A Poet's Bible. From the KJV: The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters.
In an entertaining way, readers will discover true scientific data hidden in each of the major spiritual texts, from the Jewish Cabbala, to the Judeo-Christian Bible, the Hindu Vedas and Upanishads, the Buddhist Avatamsaka sutra and Prajnaparamita, and the Taoist Tao Te Ching. Even more remarkable perhaps, readers are introduced in a lively, popular fashion to a number of scientific concepts, including Relativity, Quantum Mechanics, Chaos Theory, the Incompleteness Theorems, the second law of thermodynamics and the Anthropic Principle. The Einstein Enigma.
Perpetrators have cited their often very individual forms of Christianity as both a justification and a motivation for their actions. Typically as with attacks on abortion clinics or LGBT people the perpetrators use a nuanced negativity from an established Church as justification for unsanctioned acts of violence. However, they may also have a wholly individual theology that is unrecognizable as established Christian dogma. Conventional Christian Bible interpretations also offer a number of sanctions against violence as a political or religious weapon.
In 1884, Priya Nath met Lahiri Mahasaya, who became his Guru and initiated him into the path of Kriya Yoga.Yogananda, p. 324. Sri Yukteswar spent a great deal of time in the next several years in the company of his guru, often visiting Lahiri Mahasaya in Benares. In 1894, while attending the Kumbha Mela in Allahabad, he met the Guru of Lahiri Mahasaya, Mahavatar Babaji, who asked Sri Yukteswar to write a book comparing Hindu scriptures and the Christian bible.
Jeremiah 44 is the forty-fourth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to the present one. Chapters 42-44 describe the emigration to Egypt involving the remnant who remained in Judah after much of the population was exiled to Babylon.
The order of the books is Torah (the five books of Moses), Nevi'im (Prophets) and Ketuvim (Writings). Christian readers would note differences in the order of the books from the Christian Bible, as well as some breaks in where chapters begin and end (such as Deuteronomy 12:32 vs. 13:1), and also in Tehillim (Psalms) where the titles are often counted as the first verse, causing a difference of one in verse numbering for these psalms as they appear in Christian Bibles.
Development in Ntjanini was a result of one man Reverend Jonathan L Shongwe who was converted to Christianity by a missionary based at Franson Christian Bible College. At the time of his conversion, he was the subject of Chief Bhokweni Mamba (Inkhosi yaka-Mamba) the chief of the Mamba clan, usually referred to as King of the Mamba clan. Chief Bhokweni chased Jonathan away from his chiefdom because he did not trust him as his wives attended church services at Rev. Jonathan’s church.
The New Testament (often compared to the New Covenant) is the second major division of the Christian Bible. The books of the canon of the New Testament include the Canonical Gospels, Acts, letters of the Apostles, and Revelation. The original texts were written by various authors, most likely sometime between c. AD 45 and 120 AD, in Koine Greek, the lingua franca of the eastern part of the Roman Empire, though there is also a minority argument for Aramaic primacy.
Islam and Protestantism have in common a reliance on textual criticism of the Book. This historical precedence combines to fact that Islam incorporates to a certain extent the Jewish and Christian traditions, recognizing the same God and defining Jesus as a prophet, as well as recognizing Hebrew prophets, thus having a claim to encompassing all the religions of the Book. The Quran itself regards the Christian Bible as corrupt, and holds that Jesus was not physically crucified (Sura 4:156–159).
Hebrews 3 is the third chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the comparison of Moses to Jesus ('the Son'), as well as the application and warning for the congregation.
Hebrews 4 is the fourth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the admonition to press on toward 'God's Rest' and a reflection on the power of God's Word.
Bethany College (formerly Bethany Bible Institute) was a Christian Bible college established in the town of Hepburn, Saskatchewan, Canada in 1927. Bethany was co-sponsored by the Mennonite Brethren Churches of Alberta and Saskatchewan, and the Saskatchewan Evangelical Mennonite Mission Conference churches. The mission of Bethany College was to nurture disciples and train leaders to serve. It was named after the village of Bethany near Jerusalem, a location of several significant encounters with Jesus, as mentioned in the New Testament.
The 1611 edition of the King James Bible ends the Epistle to the Hebrews with "Written to the Hebrewes, from Italy, by Timothie" The Epistle to the Hebrews of the Christian Bible is one of the New Testament books whose canonicity was disputed. Traditionally, Paul the Apostle was thought to be the author. However, since the third century this has been questioned, and the consensus among most modern scholars is that the author is unknown.Alan C. Mitchell, Hebrews (Liturgical Press, 2007) page 6.
Ancient references to breaking into a house can be found in the Code of Hammurabi (no. 21) and the Old Testament of the Christian Bible (Exodus 22:2). Sir Edward Coke, in chapter 14 of the third part of the Institutes of the Lawes of England, describes the felony of Burglary and explains the various elements of the offence. He distinguished this from housebreaking because the night aggravated the offence since the night time was when man was at rest.
They were first organized in Cleveland, Ohio and are currently headquartered in Washington, D.C. The International Circle of Faith traces its beginning to the Azusa Street movement or revival (circa 1906) through the Pentecostal Assemblies of Jesus Christ. Other aspects of his ministry include the ICOF Colleges and Seminaries – a network of Christian bible colleges, Christian Leadership Roundtable – a group of Christian leaders, and Children of Azusa Street – a network for persons who trace their church history to the Azusa Street movement.
The Unification Church or Unificationism (통일교 Tongilgyo) is a new religious movement founded in South Korea in 1954 by Sun Myung Moon. Since its founding, the church has expanded throughout the world with most members living in East Asia. Unificationist beliefs are derived from the Christian Bible and are explained in the church's textbook, the Divine Principle. It teaches that God is the creator and Heavenly Father, whose dual nature combines both masculinity and femininity and whose centre is true love.
Isaiah 52 is the fifty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. This chapter includes from verse 13 the start of the fourth of the songs of the "Suffering Servant".
Ezekiel 13 is the thirteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains rebukes against "a variety of false prophets",Galambush, Julie (2007), Ezekiel in Barton, J. and Muddiman, J. (2001), The Oxford Bible Commentary, p. 543 Ezekiel 13:1-16, and false prophetesses, Ezekiel 13:17-23.
Thru his high profile with major artists, Dan is also endorsed by Peavey Instruments and Amplifiers, Hohner Guitars, and Steinberger basses. A renewed commitment to Christianity took Schafer into further Bible study and his current pursuit of additional credentialing. After completing a B.A. degree in Biblical Studies and obtaining a Master's of Theology degree from the Christian Bible College and Seminary in Independence, Missouri, Schafer's music focus has also included Contemporary Christian music. His songwriting next encompassed Inspirational and Gospel music.
Isaiah 40 is the fortieth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible, and the first chapter of the section known as "Deutero-Isaiah" (Isaiah 40-55), dating from the time of the Israelites' exile in Babylon. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Parts of this chapter are cited in all four canonical Gospels of the New Testament.
Acts 4 is the fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. This chapter records the aftermath of a healing by Simon Peter and his preaching in Solomon's Portico, that Sanhedrin arrested the apostles, but had to let them go.Halley, Henry H. Halley's Bible Handbook: an abbreviated Bible commentary.
Acts 12 is the twelfth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the death of the first apostle, James, son of Zebedee, followed by the miraculous escape of Peter from prison, the death of Herod Agrippa I, and the early ministry of Barnabas and Paul of Tarsus. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook.
He denied the virgin birth of Jesus, and accused Mary of being an adulteress turned out by her husband. His theory was not new, as even Jews at that time were saying the same. The remainder of Christian stories – what now makes up the Christian Bible- Celsus found very insipid and unappealing compared to Greek and Roman legends of powerful and colorful gods. Celsus also found Christian philosophy lacking when compared to secular philosophy, and declared that "things are stated much better among the Greeks".
2 Kings 16 is the sixteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Ahaz, the king of Judah.
Many interpreters calculate the length of the tribulation at seven years. The key to this understanding is the "seventy weeks prophecy" in the book of Daniel. The Prophecy of Seventy Septets (or literally 'seventy times seven') appears in the angel Gabriel's reply to Daniel, beginning with verse 22 and ending with verse 27 in the ninth chapter of the Book of Daniel,Scherman, Rb. (Ed.), 2001, p.1803 a work included in both the Jewish Tanakh and the Christian Bible; as well as the Septuagint.
2 Kings 24 is the twenty-fourth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reigns of Jehoiakim, Jehoiachin and Zedekiah, kings of Judah.
Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Matthew 10 comes after Jesus had called some of his disciples and before the meeting with the disciples of John the Baptist. This section is also known as the Mission Discourse or the Little Commission, in contrast to the Great Commission (Matthew 28:18–20). The Little Commission is directed specifically to the Jewish believers of the early church, while the Great Commission is to all nationalities.
Jeremiah 25 is the twenty-fifth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapter 25 is the final chapter in the first section of the Book of Jeremiah, which deals with the earliest and main core of Jeremiah's message. In this chapter, Jeremiah identified the length of the time of exile as seventy years (verses 11-12).
Ezekiel 21 is the twenty-first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In chapters 20 to 24 there are "further predictions regarding the fall of Jerusalem",Davidson, A. B. (1893), Cambridge Bible for Schools and Colleges on Ezekiel 20, accessed 28 November 2019 and this chapter also includes a prophecy against the Ammonites.
2 Kings 23 is the twenty-third chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Josiah, Jehoahaz and Jehoiakim, kings of Judah.
Cento Vergilianus de laudibus Christi (; A Virgilian Cento Concerning the Glory of Christ) is a Latin poem arranged by Faltonia Betitia Proba ( AD 352384) after her conversion to Christianity. A cento is a poetic work composed of verses or passages taken from other authors and re-arranged in a new order. This poem reworks verses extracted from the work of Virgil to tell stories from the Old and New Testament of the Christian Bible. Much of the work focuses on the story of Jesus Christ.
This printing project was the largest printing job done in 17th-century Colonial America. The Massachusett Indian language Natick dialect that the translation of Eliot's Bible was made in no longer is used in the United States. The Algonquian Bible is today unreadable by most people in the world. Eliot's Indian Bible is notable for being the earliest known example of the translation and putting to print the entire 66 books of the Christian Bible into a new language of no previous written words.
Jeremiah 30 is the thirtieth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 37 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. The Jerusalem Bible refers to chapters 30 and 31 as "the Book of Consolation",Jerusalem Bible (1966), Heading at Jeremiah 30 and Lutheran theologian Ernst Hengstenberg calls these two chapters "the triumphal hymn of Israel’s salvation".
In the Hebrew and Christian Bible, God is usually figuratively imagined in male terms in Biblical sources,Pagels, Elaine H. 1976. "What Became of God the Mother? Conflicting Images of God in Early Christianity." Signs 2(2):293–303. . with female analogy in Genesis 1:26-27, Psalm 123:2-3, and Luke 15:8-10; a mother in Deuteronomy 32:18, Isaiah 66:13, Isaiah 49:15, Isaiah 42:14, Psalm 131:2; and a mother hen in Matthew 23:37 and Luke 13:34.
James 2 is the second chapter of the Epistle of James in the New Testament of the Christian Bible. The author identifies himself as "James, a servant of God and of the Lord Jesus Christ" and the epistle is traditionally attributed to James the brother of Jesus, written in Jerusalem between 48–61 CE. Alternatively, some scholars argue that it is a pseudographical work written after 61 CE. This chapter contains an exposition about the commandment, "You shall love your neighbour as yourself", and about dead faith.
Magnolia Bible College (abbrev. MBC) was a private Christian Bible college, founded in 1976, affiliated with the Churches of Christ. The founding church was the South Huntington Church of Christ, with an aim for training preachers and teachers for service within churches of Christ. The college was located in Kosciusko, Mississippi, USA, and offered the B.A., the B.S., and the B.Th. degrees in Bible.Magnolia Bible College 2009-2010 Catalog The degrees awarded by MBC were available to both men and women, regardless of religious affiliation.
Others however, such as The Way International, have been denounced as cults by the Christian anti-cult movement. Two movements, which are entirely unrelated in their founding, but share a common element of an additional Messiah (or incarnation of Christ) are the Unification Church and the Rastafari movement. These movements fall outside of traditional taxonomies of Christian groups, though both cite the Christian Bible as a basis for their beliefs. Syncretism of Christian beliefs with local and tribal religions is a phenomenon that occurs throughout the world.
Ezekiel 40 is the fortieth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The Jerusalem Bible refers to the final section of Ezekiel, chapters 40-48, as "the Torah of Ezekiel".Jerusalem Bible (1966), Sub-heading for chapters 40-48 and footnote a at chapter 40 This chapter describes Ezekiel's vision of a future Temple.
Ezekiel 41 is the forty-first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The Jerusalem Bible refers to the final section of Ezekiel, chapters 40-48, as "the Torah of Ezekiel".Jerusalem Bible (1966), Sub-heading for chapters 40-48 and footnote a at chapter 40 This chapter continues Ezekiel's vision of a future Temple.
He also testifies to the "wisdom and goodness" of Urraca of Zamora, Alfonso's sister and ally, "more by experience than by report". Urraca was a noted patron of San Isidoro, where she was buried and where her donation of the Chalice of Doña Urraca survives to this day. Besides the Christian Bible, the author quotes liberally from Ovid, Virgil, and Gregory the Great, but his favourt authors are Sallust (the Bellum Catilinae and Bellum Iugurthinum) and Einhard (the Vita Karoli magni).Barton and Fletcher, 17.
Papyrus 65, dating to the 3rd or 4th century The First Epistle to the Thessalonians, commonly referred to as First Thessalonians or 1 Thessalonians, is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece. It is likely the first of Paul's letters, probably written by the end of AD 52.Raymond E. Brown, An Introduction to the New Testament, Anchor Bible, 1997. pp. 456–66.
Judaism does not accept the retronymic labeling of its sacred texts as the "Old Testament", and some Jews refer to the New Testament as the Christian Testament or Christian Bible. Judaism rejects all claims that the Christian New Covenant supersedes, abrogates, fulfills, or is the unfolding or consummation of the covenant expressed in the Written and Oral Torahs. Therefore, just as Christianity does not accept that Mosaic law has any authority over Christians, Judaism does not accept that the New Testament has any religious authority over Jews.
In practice, this led to Planned Parenthood being unable to receive any Title X funding. The Alternatives to Abortion supported clinics, many of which have religious affiliations, have not always fared well, despite the state of Texas giving them hundreds of thousands of dollars in grants. Heidi Clinic, run by the Heidi Group, is one such clinic. It opened in April 2018, and staff members engaged in daily prayers while other materials around the facility encourage people to read the Christian Bible and to pray more.
The New International Version Inclusive Language Edition (NIVI) of the Christian Bible was the first of three inclusive language versions of the New International Version (NIV). It was published by Hodder and Stoughton (a subsidiary of Lagardere Publishing) in London in 1995; New Testament and Psalms, with the full bible following in 1996. It was only released in the United Kingdom and British Commonwealth Countries. In 1997, an article by World Magazine accused the NIVI of being "a feminist seduction of the evangelical church".
Revelation 21 is the twenty-first chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate.F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45 This chapter contains the accounts of "the New Heaven and the New Earth", followed by the appearance of "the New Jerusalem the Bride".
Revelation 22 is the twenty-second (and the last) chapter of the Book of Revelation or the Apocalypse of John, and the final chapter of the New Testament and of the Christian Bible. The book is traditionally attributed to John the Apostle.F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45 This chapter contains the accounts of the throne of God in the New Jerusalem, the conversation between John and the Angel and the epilogue of the book.
Hebrews 5 is the fifth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the merciful Christ and the High Priests, followed by an exhortation to challenge the readers beyond the elementary catechism.
James I of England commissioned a translation of the Christian Bible from the original languages, including a translation of the Tanakh or Old Testament from Hebrew into English. This became known as the King James Version of the Bible, often referred to today by the abbreviation "KJV". Even so, many KJV Old Testament names were not entirely without New Testament Greek influence. This influence mostly reflected the vowels of names, leaving most of the consonants largely intact, only modestly filtered to consonants of contemporary English phonology.
Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus, his anointing by a woman, the Last Supper, and his predictions of his betrayal and Peter's three denials of him. It then begins the Passion, with the garden of Gethsemane, Judas' betrayal and Jesus' arrest, followed by Jesus' trial before the Sanhedrin and Peter's three denials of Jesus. With 72 verses, this is the longest chapter in Mark's Gospel.
Bible translations into Hebrew primarily refers to translations of the New Testament of the Christian Bible into the Hebrew language, from the original Koine Greek or an intermediate translation. There is less need to translate the Jewish Tanakh (or Christian Old Testament) from the original Biblical Hebrew, because it is closely intelligible to Modern Hebrew speakers. There are more translations of the small number of Tanakh passages preserved in the more distantly related biblical Aramaic language. There are also Hebrew translations of Biblical apocrypha.
San Pedro Apostol Parish San Pedro is home for the famous Krus ng San Pedro Tunasán. Majority of the people are Roman Catholics. Other religious groups include are the Members Church of God International (MCGI), Jesus Miracle Crusade International Ministry (JMCIM), United Church of Christ in the Philippines (UCCP), Jesus Is Lord Church (JIL), Jesus Christ the Lifegiver Ministries (JCLM), Iglesia Ni Cristo (INC), The United Methodist Church, Presbyterian Churches, Christian Bible Baptist Church, other Baptist and Bible Fundamental churches. Islam is also practiced within the community.
Practices vary considerably in different countries. Syncretism is not unusual, where pre-Islamic practices and beliefs persist among Muslim communities. Despite Muhammad's wishes and Allah's command, a cult of saints developed within some Muslim communities at an early date, following deeply ingrained pre-Islamic practices in the Middle East. Mashhads, or sanctuaries, were established by certain people for figures mentioned from the Quran, such as Muhammad, Jesus, the prophets, and other main figures of the Jewish and Christian Bible, great rulers, military leaders and clerics.
A Bible Commonwealth is a term to describe colonies such as Massachusetts Bay and New Haven, during the majority of the early North American Colonial Period. These Communities are very entangled with the Christian Bible, so much of their society was faith-based. Locally, these communities would pass blue laws, which are laws which made citizens act in accord to the Holy Bible. A blue law could be as simple as no consummation of alcoholic beverages on Sundays or no organized sporting events on Sundays.
James 4 is the fourth chapter of the Epistle of James in the New Testament of the Christian Bible. The author identifies himself as "James, a servant of God and of the Lord Jesus Christ" and the epistle is traditionally attributed to James the brother of Jesus, written in Jerusalem between 48–61 CE. Alternatively, some scholars argue that it is a pseudographical work written after 61 CE. This chapter continues a directive on wisdom and humility from chapter 3, followed by a warning to the rich.
Colossians 4 is the fourth (and last) chapter of the Epistle to the Colossians in the New Testament of the Christian Bible. Traditionally, it is believed to be written for the church in Colossae by Apostle Paul, with Timothy as his co- author, while he was in prison in Ephesus (53-54 CE), although there were debatable charges that it is the work of a secondary imitator or that it was written in Rome (in early 60s). This chapter contains the final exhortations and greetings.
Colossians 3 is the third chapter of the Epistle to the Colossians in the New Testament of the Christian Bible. Traditionally, it is believed to be written for the church in Colossae by Apostle Paul, with Timothy as his co-author, while he was in prison in Ephesus (years 53-54), although there were debatable charges that it is the work of a secondary imitator or that it was written in Rome (in early 60s). This chapter contains the advice how Paul wants the Colossians to live.
Yusuf and Zulaikha (Joseph chased by Potiphar's wife), Persian miniature by Behzād, 1488. Yūsuf ibn Yaʿqūb ibn Isḥāq ibn ʾIbrāhīm () is a prophet mentioned in the Quran, and corresponds to Joseph, a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy.
Luther’s conception of the Revealed God was derived from specific scripture in the Christian bible which detail how only through Christ does God choose to be revealed. Passages of significance include John 14:8-9, ‘8 Philip said, “Lord, show us the Father and that will be enough for us.” 9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’?’.
Isaiah 32 is the thirty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Book of the Prophets. The Jerusalem Bible groups chapters 28-35 together as a collection of "poems on Israel and Judah".Jerusalem Bible (1966), Isaiah section E: Poems on Israel and Judah Unlike the previous chapters,; this chapter makes no reference to "the overthrow of the Assyrians".
2 Corinthians 3 is the third chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. Biblical commentator Heinrich Meyer emphasises that the use of the plural 'we' in 2 Corinthians 3:2 ("in our hearts") and 2 Corinthians 3:6 ([we are] "ministers of the new covenant") includes Timothy in the writing of the letter.Heinrich August Wilhelm Meyer (1880). Commentary on the New Testament.
In the Syriac (Eastern Aramaic) language the Peshitta (Syriac: "common version") is the standard version of the Christian Bible. It continues to serve as the Bible of churches in the Syriac tradition (Church of the East, Chaldean Catholic, and Syriac Orthodox) to this day. The history of Christian Translations of the Bible into Syriac language includes: the Diatessaron, the Old Syriac versions (Curetonian and Sinaitic), the Peshitto, the Philoxenian Version, the Harklean Version and the recent United Bible Societies' modern Aramaic New Testament. About AD 500 a Christian Palestinian Aramaic version was made.
Esther 2 is the second chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. Chapters 1 and 2 form the exposition of the book. This chapter introduces Mordecai and his adoptive daughter, Esther, whose beauty won the approval of the king Ahasuerus, and she was crowned the queen of Persia ().
Esther 3 is the third chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. Chapters 3 to 8 contain the nine scenes that form the complication in the book. This chapter introduces Haman the Agagite, who is linked by his genealogy to King Agag, the enemy of Israel's King Saul, from whose father, Kish, Mordecai was descended ().
The hypothesis suggests that most people are not hard wired to any particular life script and likewise young people are generally fluid enough to move between different pop trends with ease and some humour. Grunge for example is viewed as an atavistic hybrid, drawing on elements of both punk and hippie culture. The social symbolism of the hypothesis is also compared to the archetypal symbolism of Ezekiel's quaternity in the Christian Bible. Ezekiel is said to have had a vision of the winged man (angel), the bull, the lion and the eagle.
Truth of Truths - a Contemporary Rock Opera is a 1971 two-disc Christian rock album which was largely conceived by promoter/producer Ray Ruff. The album is arranged as a rock opera based on significant events in the Christian Bible, with the first two sides pertaining to the Old Testament and two to the New Testament. The album has a black cover with a white title and a gold Star of David and Cross. It comes with a 17-page booklet with lyrics and biblical references for each of the songs.
In 2009, he published an essay criticizing abortion, LGBT rights, and church-state separation as a government attack on white Christians: "And so now you know why... the government legalized the abortion murders of over 35 million White gentile infants; why faggots have been legalized; ...why Christian prayers and the Christian bible were kicked out of public schools." As a perennial candidate, he ran in the 2010 Senate election in Missouri, again as an independent write-in candidate.Our Campaigns, "MO US Senate Race – Nov 02, 2010," (retrieved on April 9, 2010).
Ruins of ancient Philippi in 2000 Aerial view of Rome in 2008 Ruins of Ephesus amphitheater with the harbor street leading to the coastline (2004) Philippians 1 is the first chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle about mid-50s to early 60s AD and addressed to the Christians in Philippi, written either in Rome or Ephesus. This chapter contains the greeting, thanksgiving, prayer and exhortation as an introduction (overture) to the major narratives in the next chapters.
2 Timothy 4 is the fourth (and the last) chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, the last one written in Rome before his death (c. 64 or 67), addressed to Timothy. There are charges that it is the work of an anonymous follower, after Paul's death in the first century AD. This chapter contains an intensely personal material, more than any other epistles, in relation to Paul's imminent death, ending with personal comments and salutations.
Jeremiah 35 is the thirty-fifth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 42 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter records the meeting of Jeremiah with the Rechabites, a nomadic clan, in which the prophet "contrast[s] their faithfulness to the commands of a dead ancestor with the faithlessness of the people of Judah to the commands of a living God".
In 2003, a 4th-century inscription on one of the walls of the monument was deciphered. It reads, This is the tomb of Zachariah, the martyr, the holy priest, the father of John. This suggests that it was the burial place of the Temple priest Zechariah, father of John the Baptist, who lived 400 or so years earlier than the inscription date. This inscription is part of a secondary usage of this monument during the Byzantine period, where Christian monks commemorated stories from the Christian Bible inside old Jewish tombs in the Kidron Valley.
Jeremiah 29 is the twenty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 36 in the Septuagint. This book compiles prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter records several "letters reported by the third-person narrator": from Jerusalem, Jeremiah sent a letter to the people in the Babylonia exile (verses 1-23) and he responded to a letter about him from Shemaiah (verses 24-32).
W. Barnes Tatum Jesus: A Brief History 2009- Page 237 "Instead, he is taken up directly to Allah. As acknowledged by Talebzadeh, the film represents a Muslim answer to Mel Gibson's The Passion of the Christ (2004), which specialized in the brutality inflicted on Jesus even before he was nailed to .." Talebzadeh said of The Passion of the Christ, "Gibson's film is a very good film. I mean that it is a well-crafted movie but the story is wrong." The film has two endings, one from the Christian Bible and one from the Qur'an.
Esther was a Jewish queen of the Persian Empire, the wife of Ahasuerus (also known as Xerxes I). Today, her story is best known through its telling in Jewish Scriptures and the Old Testament of the Christian Bible. As a result of Esther's intervention and influence, Mizrahi Jews lived in the Persian Empire for 2400 years thereafter. Jews established an annual feast, the feast of Purim, in memory of their deliverance. Weisgall is one of few composers to use the character Esther as a subject, including Palestrina, Handel, and Milhaud.
He established a printing press at Urmia, and used it to produce several works, eighty of which Perkins himself either translated or wrote. These included a magazine Rays of Light, which was devoted to "Religion, Education, Science, Missions, Juvenile Matters, Miscellany and Poetry", and which would continue to be produced until his death. He translated portions of the Christian Bible which appeared at various times. Primary among these were a translation of the New Testament which appeared in 1846, of the Old Testament in 1852, and a referenced version of the Old Testament in 1858.
The Satanic Bible is a collection of essays, observations, and rituals published by Anton LaVey in 1969. It is the central religious text of LaVeyan Satanism, and is considered the foundation of its philosophy and dogma. It has been described as the most important document to influence contemporary Satanism. Though The Satanic Bible is not considered to be sacred scripture in the way that the Christian Bible is to Christianity, LaVeyan Satanists regard it as an authoritative text as it is a contemporary text that has attained for them scriptural status.
Kwanyama or Cuanhama is a national language of Angola and Namibia. It is a standardized dialect of the Ovambo language, and is mutually intelligible with Oshindonga, the other Ovambo dialect with a standard written form. The entire Christian Bible has been translated into Kwanyama and was first published in 1974 under the name Ombibeli by the South African Bible Society.Ombibeli, 1974, front page Jehovah’s Witnesses released the modern translation of the new testament, the New World Translation of the Christian Greek Scriptures in Kwanyama in 2019, both printed and electronic online version.
James 1 is the first chapter of the Epistle of James in the New Testament of the Christian Bible. The author identifies himself as "James, a servant of God and of the Lord Jesus Christ" and the epistle is traditionally attributed to James the brother of Jesus, written in Jerusalem between 48–61 CE. Alternatively, some scholars argue that it is a pseudographical work written after 61 CE. This chapter contains the letter prescript, an exposition about the joy in temptations, related to three connected actions: hearing, speaking and doing.
Ezekiel 20 is the twentieth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In chapters 20 to 24 there are "further predictions regarding the fall of Jerusalem".Davidson, A. B. (1893), Cambridge Bible for Schools and Colleges on Ezekiel 20, accessed 28 November 2019 In this chapter, Ezekiel speaks on God's behalf to some of the elders of Israel.
Ezekiel 22 is the twenty-second chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Chapters 20 to 24 contain a series of "predictions regarding the fall of Jerusalem",Davidson, A. B. (1893), Cambridge Bible for Schools and Colleges on Ezekiel 20, accessed 28 November 2019 and this chapter contains three separate prophecies centering on the inevitable punishment due to the city's guilt.
On January 16, 2007, a three-judge panel of the North Carolina Court of Appeals ruled unanimously to reverse the trial court decision that had dismissed the case. The appeals court found that the issue was not moot. The Court's ruling also mentioned it received "affidavits from eight Jewish members of ACLU-NC who were residents of Guilford County and eligible for jury duty, stating they would prefer to swear on the Hebrew Bible rather than the Christian Bible if selected as jurors or asked to testify in court".ACLU of N.C. v.
All these titles correspond to one of four cycles of the epic. The written literature of Armenia goes back to the fourth century, its Golden Age, when the Christian Bible was translated into the vernacular from the original Koine Greek and Syriac language texts. Plato and Aristotle were studied in Armenian schools and many original works of great interest to the modern specialist were produced by native historians, philosophers and poets. While its oral literature is much older, recorded folk poetry has existed in Armenian for two thousand years.
For example, teachings include the doctrines of reincarnation and karma as well as Christ's precepts in the gospels of the Christian Bible. The spirit, or real identity of an individual is referred to as the Ego. The inherent potential of Egos is considered vast and through discovering the universal laws that govern existence, and then learning to cooperate with and use them, one can eventually master human life and so control one's environment and destiny. This is described as a gradual process, requiring many incarnations to gain the knowledge and wisdom needed.
A CD-ROM can easily store the entirety of a paper encyclopedia's words and images, plus audio and video clips Volume or capacity of data is often compared to works of literature or large collections of writing. Popular units include bibles, encyclopaediae, phone books, the complete works of Shakespeare, and the Library of Congress. When the Compact Disc began to be used as a data storage device, the CD-ROM, journalists had to compare the disc capacity (650 megabytes) to something everyone could imagine. The Christian Bible was often used.
In 1985, Westside Senior Bridget Mergens was denied the ability to create an after-school Christian Bible club. The principal at the time rejected the idea since he said a religious club violated the First Amendment's Establishment Clause. In addition, the club lacked a school sponsor that was required when forming a club. Mergens argued that the district's decision was in violation of the federal Equal Access Act requiring that groups seeking to express messages containing “religious, political, philosophical, or other content” not be denied the ability to form clubs.
A.C. Ruyl, Justus Heurnius, and Caspar Wiltens in 1650 recorded "Allah" as the translation of the Dutch word "Godt" Gereja Kalam Kebangunan Allah (Word of God Revival Church) in Indonesia. Allah is the word for "God" in the Indonesian language - even in Alkitab (Christian Bible, from الكتاب al-kitāb = the book) translations, while Tuhan is the word for "Lord". Christians in Malaysia also use the word Allah for "God". Christians in Malaysia and Indonesia use Allah to refer to God in the Malaysian and Indonesian languages (both of them standardized forms of the Malay language).
The Poetic Books are a division of the Christian Bible, grouping 5 or 7 books (depending on the canon) in the Old Testament. The term Sapiential Books refers to the same set, although not all the Psalms are usually regarded as belonging to the Wisdom tradition.Estes, D. J., Handbook on the Wisdom Books and Psalms (Grand Rapids, MI: Baker Publishing Group, 2005), p. 141. In terms of the Tanakh, it includes the three poetic books of Ketuvim, as well as Ecclesiastes and the Song of Songs from the Five Megillot.
Mario Satz (full natural name: Mario Norberto Satz Tetelbaum) is a Spanish language poet, novelist, essayist and translator, who became famous in Spanish literary circles as a lecturer and seminar leader. He was born in the district of Coronel Pringles, in the Province of Buenos Aires in 1944, within a family of Jewish origin. After completing high school in Argentina, made long journeys through South America, USA and Europe. Between 1970 and 1973 lived in Jerusalem, studying the Jewish Kabbalah, the Christian Bible and Anthropology and the History of the Middle East.
Tel Megiddo with archaeological remains from the Bronze and Iron Ages Ruins atop Tel Megiddo According to the Book of Revelation in the New Testament of the Christian Bible, Armageddon (, from Harmagedōn, Late Latin: ,Collins English Dictionary, HarperCollins, 3rd ed., p. 81 from Hebrew: Har Megiddo) is the prophesied location of a gathering of armies for a battle during the end times, variously interpreted as either a literal or a symbolic location. The term is also used in a generic sense to refer to any end of the world scenario.
Medieval illumination from the Ottheinrich Folio depicting the exorcism of the Gerasene demoniac by Jesus The term demon (from the Koine Greek δαιμόνιον daimonion) appears 63 times in the New Testament of the Christian Bible, mostly if not all relating to occurrences of possession of individuals and exorcism by Jesus.Dan Burton and David Grandy, Magic, Mystery, and Science: The Occult in Western Civilization (Indiana University Press, 2003), p. 120 online. The King James Version kept it mistranslated as devil except one place in Acts 17:18 as 'gods' in the phrase strange gods.
68-69 Finally, apparently as part of Barnett's effort to interest a wide audience, the text features quotations from non-scientific literature, including the Judaeo-Christian Bible. For example, each episode includes such an independent quotation just below the title, as is often the practice in scientific works. Concerning the few Biblical quotes, one reader remarked that the "text was written as if the clergy were looking over Mr. Barnett's shoulder and crossing out anything that might be in conflict with the story of Adam and Eve"."Letters to the Editors".
Isaiah 24 is the twenty-fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 24-27 of Isaiah constitute one unit of prophecy sometimes called the "Isaiah Apocalypse". This chapter contains the prophecy on the destruction of Judah for its defilements and transgressions (), while a remnant will praise God (), and God, by his judgments on his people and their enemies, will advance his kingdom ().
Easton's Bible Dictionary identifies the city in Ezekiel's vision as Jerusalem, and as a type of the gospel Church.Jehovah- shammah in Easton's Bible Dictionary at CCEL Commentaries such as that of Matthew Henry draw attention to the similarities of the vision of the holy city, the new Jerusalem, in the closing chapters of the Christian Bible, ; these include the square plan, the twelve gates, and the presence of God.Ezekiel XLVIII in Matthew Henry's Commentary. Jehovah-Shammah is therefore understood not merely as a name but as a description of the future reality.
During the Anti-Christian movement of the 1920s, Wu wrote prolifically in an attempt to fuse Christian theology with Confucian concepts. He argued that important Christian values had Confucian counterparts: love as ren (仁), prayer with self-cultivation (修养), and Christmas as a time to celebrate the birthdays of Christ and Confucius. Wu also drew parallels between the Christian Bible and the Confucian Zhongyong, from the Genesis 2:7 creation account with Zhongyong chapter 1 to the Messiah of Isaiah 11:1-10 with the Zhongyong savior in chapter 31.
In the first centuries of typesetting, quotations were distinguished merely by indicating the speaker, and this can still be seen in some editions of the Christian Bible. During the Renaissance, quotations were distinguished by setting in a typeface contrasting with the main body text (often italic type with roman, or the other way around). Long quotations were also set this way, at full size and full measure. Quotation marks were first cut in metal type during the middle of the sixteenth century, and were used copiously by some printers by the seventeenth.
Page from the Codex Argenteus containing the Wulfila Bible. The Gothic Bible or Wulfila Bible is the Christian Bible in the Gothic language spoken by the Eastern Germanic (Gothic) tribes in the early Middle Ages. The translation was allegedly made by the Arian bishop and missionary Wulfila in the fourth century. Recent scholarly opinion, based on analyzing the linguistic properties of the Gothic text, holds that the translation of the Bible into Gothic was not or not solely performed by Wulfila, or any one person, but rather by a team of scholars.
Esther 9 is the ninth chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible, The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. Chapters 9 to 10 contain the resolution of the stories in the book. This chapter records the events on the thirteenth and fourteenth of Adar and the institution of the Purim festival after the Jews overcome their enemies.
In 2003 Nile resigned from the Uniting Church in Australia when that church "officially decided to part with a literal interpretation of the Judeo-Christian Bible". He is the president of the Fellowship of Congregational Churches, a group of Australian Congregationalists who declined to join the Uniting Church in 1977. In 2007 he retired as the New South Wales director of the Australian Federation of Festival of Light. He is patron of the Australian Christian Nation Association and Vice President of the Australian Christian Endeavour Union, an evangelical youth movement.
Ezekiel 16 is the sixteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Biblical scholar R. E. Clements calls this chapter "an Old Testament parable of the prodigal daughter", describing a shocking illustration of ungrateful Jerusalem in contrast to God's enduring love to her. This chapter is often linked to Ezekiel 23, which deals with two daughters, symbolizing the Kingdoms of Israel and Judah.
At the beginning of the song, Bono counts off in Spanish "Unos, dos, tres, catorce!" In English, this translates to "some, two, three, fourteen!" When asked about this oddity in an interview for Rolling Stone, Bono replied "there may have been some alcohol involved". Some sources have suggested that as the first words spoken on the album, the lyrical choice was a deliberate nod to Exodus 3:14 (the first Testament (Old) of the Christian Bible, second book, third chapter, fourteenth verse), whereby after Moses asks God's name, God responds "I Am that I Am".
Elsa Borg was one of the foremost representatives of the Great Awakening in Sweden. On Nådhammar, she became acquainted with a group of Christian philanthropists who considered her to be a suitable person to open a Christian Bible Home for women in the slum of the capital. The project was to employ Bible women to act as missionaries in the slum, pass out bibles and preach in combination witch social work. The idea was inspired by the London Bible and Domestic Female Mission, started in London by Ellen Ranyard in 1857.
Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with the discovery of the empty tomb by Mary Magdalene, and Mary the mother of James, and Salome. There they encounter a young man dressed in white who announces the resurrection of Jesus (16:1-6). The two oldest manuscripts of Mark 16 (from the 300s) then conclude with verse 8, which ends with the women fleeing from the empty tomb, and saying "nothing to anyone, because they were too frightened".
John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible. It continues the account of Jesus' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter. In verse 12, Jesus describes himself as "the light of the world" and verse 32 contains the well-known teaching "ye shall know the truth, and the truth shall make you free". In verses 56–58, Jesus claims to have pre-existed (or, according to non-Trinitarian interpretations, been foreordained) before Abraham.
Major themes that are included in red are much like C.S. Lewis' Chronicles of Narnia and in the Christian Bible in the following ways: Good v. Evil: Followers of Elyon must deal with and combat against the Horde. Sacrifice of Messianic Image: Justin is much like Jesus from the New Testament of the Christian Holy Bible. Jesus is killed and betrayed by the ones he has come to save, but after dying to their own desires and following Him, people are able to obtain true freedom and eternal life in heaven.
Aerial view of Rome in 2008. Ruins of Ephesus amphitheater with the harbor street leading to the coastline (2004). Colossians 1 is the first chapter of the Epistle to the Colossians in the New Testament of the Christian Bible. Traditionally, it is believed to be written for the church in Colossae by Apostle Paul, with Timothy as his co-author, while he was in prison in Ephesus (years 53-54), although there were debatable charges that it is the work of a secondary imitator or that it was written in Rome (in early 60s).
Jeremiah 3 is the third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel.Jerusalem Bible (1966), footnote at Jeremiah 2:1 Verses 2:1-3:5 dramatize the ending of a "marriage" between Yahweh and Israel, whereas verses 3:6-4:2 describe "the aftermath of recrimination" and partial restoration.
James 5 is the fifth (and last) chapter of the Epistle of James in the New Testament of the Christian Bible. The author identifies himself as "James, a servant of God and of the Lord Jesus Christ" and the epistle is traditionally attributed to James the brother of Jesus, written in Jerusalem between 48–61 CE. Alternatively, some scholars argue that it is a pseudographical work written after 61 CE. This chapter contains a warning to the rich and an exhortation to be patient until the coming of the Lord.
Colossians 2 is the second chapter of the Epistle to the Colossians in the New Testament of the Christian Bible. Traditionally, it is believed to be written for the church in Colossae by Apostle Paul, with Timothy as his co-author, while he was in prison in Ephesus (years 53-54), although there were debatable charges that it is the work of a secondary imitator or that it was written in Rome (in early 60s). This chapter continues the exposition about the 'Servant of the Mystery' and the warning against errors.
2 Thessalonians 2 is the second chapter of the Second Epistle to the Thessalonians in the New Testament of the Christian Bible. It is authored by Paul the Apostle. Traditionally, it is believed to be written for the church in Thessalonica by Apostle Paul, likely in Corinth shortly after the first epistle (which was written in about 50-51 CE),Best, E. (1972), A Commentary on the First and Second Epistles to the Thessalonians, Black's New Testament Commentaries (London: Adam £ Charles Black). p. 59; apud Esler 2007, p. 1213.
Isaiah 35 is the thirty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. This is the final chapter in a group (chapters 28–35) which the Jerusalem Bible calls a collection of "poems on Israel and Judah".Jerusalem Bible (1966), Isaiah section E: Poems on Israel and Judah The New King James Version entitles this chapter "The Future Glory of Zion".
A similar Lutheran concept is that of the Hidden God, a deity whose grace is hidden, which is often considered to be interconnected to the Revealed God. Luther’s depiction of ‘deus absconditus’ can be found in his work Bondage of the Will (De servo arbitrio). Luther’s concept asserts that the first instance of hiding in the Christian Bible occurred in the garden of Eden where Adam and Eve sought to hide from God. Following this instance, God has remained hidden in the sense that his will and counsels remain unknown to any except him.
Revelation 13 is the thirteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate.F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45 The author records visions of two beasts or monsters which he saw while "standing on the seashore",: NKJV the monster from the sea and the monster from the land.
Isaiah 48 is the forty-eighth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. According to John Skinner, this chapter, which is "largely a recapitulation of certain outstanding themes of the prophecy", consists of "exhortations addressed to the exiles in the near prospect of deliverance".
Signs and wonders refers to experiences that are perceived to be miraculous as being normative in the modern Christian experience, and is a phrase associated with groups that are a part of modern charismatic movements and Pentecostalism. This phrase is seen multiple times throughout the Christian Bible to describe the activities of the early church, and is historically recorded as continuing, at least in practice, since the time of Christ.Hyatt, Eddie. 2000 Years Of Charismatic Christianity: A 21st century look at church history from a pentecostal/charismatic prospective.
The Book of Job (; – ʾIyyōḇ) is a book of the Hebrew Bible. It addresses the problem of theodicy, meaning the vindication of the justice of God in the light of humanity's suffering. A rich theological work setting out a variety of perspectives, it has been widely and extravagantly praised for its literary qualities, with Alfred Lord Tennyson calling it "the greatest poem of ancient and modern times". It is found in the Ketuvim ("Writings") section of the Hebrew Bible (Tanakh), and is the first poetic book in the Old Testament of the Christian Bible.
Frontispiece, Book of Revelation, Bible of San Paolo fuori le Mura, 9th century Vision of John on Patmos by Julius Schnorr von Carolsfeld 1860. The Book of Revelation (also called the Apocalypse of John, Revelation to John or Revelation from Jesus Christ) is the final book of the New Testament, and consequently is also the final book of the Christian Bible. Its title is derived from the first word of the Koine Greek text: apokalypsis, meaning "unveiling" or "revelation." The Book of Revelation is the only apocalyptic book in the New Testament canon.
Zechariah 1 is the first chapter of the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. As the first of the total 14 chapters in the book, this chapter is a part of a section (so-called "First Zechariah") consisting of Zechariah 1-8. It records an introduction and the first two of eight visions received by the prophet.
One of the key pillars of the Dutch colonial era was conversion of the natives to Christianity. From the descriptions of the early missionaries, the native religion was animist in nature, in one case presided over by priestesses called Inibs. The Formosans also practiced various activities which the Dutch perceived as sinful or at least uncivilised, including mandatory abortion (by massage) for women under 37, frequent marital infidelity, non-observation of the Christian Sabbath and general nakedness. The Christian Bible was translated into native aboriginal languages and evangelised among the tribes.
A millennium later, the Protestant Reformation led to a fundamental split in European Christianity and rekindled critical voices about the Christian faith, both internally and externally. With the Scientific Revolution and the Age of Enlightenment, Christianity was criticized by major thinkers and philosophers, such as Voltaire, David Hume, Thomas Paine, and the Baron d'Holbach. The central theme of these critiques sought to negate the historical accuracy of the Christian Bible and focused on the perceived corruption of Christian religious authorities. Other thinkers, like Immanuel Kant, launched systematic and comprehensive critiques of Christian theology by attempting to refute arguments for theism.
A number of Buddhist cave sites are located in the Dunhuang area, the most important of these is the Mogao Caves which is located southeast of Dunhuang. There are 735 caves in Mogao, and the caves in Mogao are particularly noted for their Buddhist art,Dunhuang Mogao caves art museum as well as the hoard of manuscripts, the Dunhuang manuscripts, found hidden in a sealed-up cave. Many of these caves were covered with murals and contain many Buddhist statues. Discoveries continue to be found in the caves, including excerpts from a Christian Bible dating to the Yuan Dynasty.
One could become literate for an oral culture (with no written language or recorded media) only by extended conversation. Alternatively, one could become literate for a written culture through conversation as well as reading culturally relevant books or exposure to culturally relevant films, plays, monuments, television shows, etc. Western culture in general and Anglo- American culture in particular is a bibliocentric culture. It often trades in allusions to the Christian Bible, the influential works of Early Modern English such as works of William Shakespeare, the Thomas Cranmer Book of Common Prayer, Geoffrey Chaucer's poetry, and many others.
The First Epistle to the Corinthians (), usually referred to as First Corinthians or 1 Corinthians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author named Sosthenes, and is addressed to the Christian church in Corinth. Scholars believe that Sosthenes was the amanuensis who wrote down the text of the letter at Paul's direction.Meyer's NT Commentary on 1 Corinthians, accessed 16 March 2017 It addresses various issues that had arisen in the Christian community at Corinth and it is composed in a form of Koine Greek.
Although she showed interest in socialism, pacifism, vegetarianism and feminism amongst other topics, her views escaped restrictive categorisations. Her published works and other surviving writings promote implicit values such as moderation, friendship, and understanding amongst all peoples, and avoid the pitfalls of political radicalism, which she consciously eschewed. Called a lifelong freethinker, she also continued to adhere to the spirit of the Christian Bible and developed a secular version of the worldview of her missionary parents, with mystical elements. Schreiner is also known for her later novel, From Man To Man Or Perhaps Only (1926), published posthumously.
The city of Corinth, where the Epistle to the Romans was written in the first century, from the summit of Acrocorinth (2007) Romans 1 is the first chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid 50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. records that Paul stayed in Greece, probably Corinth, for three months. Attention has been given to Romans 1:26-27 and the biblical viewpoint on homosexual intercourse.
Ephesians 3 is the third chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another . This chapter is a part of long prayer of Paul (from Ephesians 1:3 to 3:21), with the particular section about Paul's stewardship of the great divine mystery, the petition for Christ to dwell in the believers' heart, and a doxology.
Ephesians 5 is the fifth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style. This chapter is a part of Paul's exhortation (Ephesians 4–6), with the particular section about how Christians should live in the world (4:17–5:20) and in their responsibilities as households (5:21–6:9).
2 Timothy 1 is the first chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, the last one written in Rome before his death (c. 64 or 67), addressed to Timothy..Jerome Murphy-O'Connor, Paul: A Critical Life, Oxford: Clarendon Press, 1996, pp. 356–59. There are charges that it is the work of an anonymous follower, after Paul's death in the first century AD.. This chapter contains an opening greeting, a personal story of Paul and Timothy, a description of the opponents they are facing.
Alexander Majors, one of the original operators of the Pony Express, had religious convictions and required certain principles be held that he related to the Christian Bible. Examples were not to swear in public or drink intoxicating alcoholic beverages and that each rider was to honor Sunday as a day of rest. Initially the Pony Express riders were issued certain pieces of equipment to carry, which included a bowie knife, and the Pony Express Bible. Later, most of this hardware was abandoned because it was too heavy to carry and looked upon as extra unnecessary items for their journey.
2 Kings 22 is the twenty-second chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Josiah, the king of Judah, especially the discovery of the Book of the Law (Torah) during the renovation of the Temple in Jerusalem.
The books of the Bible were not originally written in Latin. The Old Testament was written in Hebrew (with some parts in Greek and AramaicParts of the Book of Daniel and Book of Ezra) and the New Testament in Greek. The Septuagint, still used in the Greek Orthodox church, is a Jewish translation of the Old Testament into Koine Greek completed in the 1st century BC in Alexandria for Jews who spoke Greek as their primary language. The whole Christian Bible was therefore available in Koine Greek by about 100 AD; so were numerous apocryphal Gospels.
Northern Mythology, Comprising the Principal Popular Traditions and Superstitions of Scandinavia, North Germany and the Netherlands: Compiled from Original and Other Sources. In Three Volumes. North German and Netherlandish Popular Traditions and Superstitions, Volume 3, 1852 The earliest uses of the word God in Germanic writing is often cited to be in the Gothic Bible or Wulfila Bible, which is the Christian Bible as translated by Ulfilas into the Gothic language spoken by the Eastern Germanic, or Gothic, tribes. The oldest parts of the Gothic Bible, contained in the Codex Argenteus, is estimated to be from the fourth century.
The Australian Bureau of Statistics reports that there are 83 Lutheran schools which make up 6.4% of that total, being the sixth highest group when viewed by percentage of students attending. Lutheran education institutions consider that the Christian Bible is essential in relation to educational subjects that relate to religious instruction or communal worship. For example, the specific prayer or devotions times for students during normal school time. However, Lutheran education institutions differ from some other Christian education schools by accepting that it is not always appropriate to apply biblical concepts to traditional curriculum areas, such as maths or science.
Singing to the accompaniment of the Gusle as a part of Serbia's intangible cultural heritage was inscribed in 2018 on the Representative List of the Intangible Cultural Heritage of Humanity of UNESCO. Gusle are also indirectly important to the whole of Western civilization. The Homeric Iliad and the Odyssey are generally considered the foundational works of literature of Western civilization along with the Torah and the Christian Bible. Due to their style, it was proposed that Homeric hymns were sung, not written, and were passed down through generations of singing epic bards as oral folk customs.
Manga Bible ( = Minna no Seisho - Manga shiriizu, meaning "Everybody's Bible - Manga Series"Everybody's Bible - Manga Seies (Japan Bible Society, 2011) (in Japanese)) is a six-volume manga series based on the Christian Bible created under the direction of the non-profit organization Next, a group formed by people from the manga industry. Though first published in English, the books are originally written in Japanese and each volume is illustrated by a Japanese manga artist. Each book is adapted from the Bible by Hidenori Kumai. The first two books were illustrated by manga artist Kozumi Shinozawa, while the remaining four were by Ryō Azumi.
Justin Martyr records that Simon Magus, a gnostic mentioned in the Christian Bible, performed such miracles by magic acts during the reign of Claudius that he was regarded as a god and honored with a statue on the island in the Tiber which the two bridges cross, with the inscription Simoni Deo Sancto, "To Simon the Holy God".The First Apology, Chapter XXVI.—Magicians not trusted by Christians, Justin Martyr. However, in 1574, the Semo Sancus statue was unearthed on the island in question, leading most scholars to believe that Justin Martyr confused Semoni Sanco with Simon.
Abu Saymeh is a Muslim calligrapher who earned worldwide fame when he was selected by Victor Batarseh, the Christian mayor of Bethlehem on the West Bank, to copy out in Arabic script the Gospel of Luke from the New Testament of the Christian Bible for presentation to the Catholic Pope Benedict XVI.Explaining his choice of Luke, Batarseh said that he felt it contained the most information about the time Christ spent in his city. (Nammari 2009) On April 27, 2009, The Washington Post reported that he had "nearly completed the Gospel's text, which will eventually cover 65 poster-sized pages."Nammari 2009.
The creation–evolution controversy has a long history. In response to theories developed by scientists, some religious individuals and organizations questioned the legitimacy of scientific ideas that contradicted the literal interpretation of the creation account in Genesis. Interpretation of the Judeo-Christian Bible had long been the prerogative of an orthodox priesthood able to understand Latin who traditionally held that Genesis was not meant to be read literally and taught it as an allegory. With the advent of the printing press, the translation of the Bible into other languages, and wider literacy, sundry and more literal understandings of scripture flourished.
It examines, among other texts, the Christian bible and its terminology. the book explores the power of words, and re-interprets and critiques core western religious and philosophical constructs, including those that are central to much of the modern African-American religious experience. In one of the chapters he discusses "the genealogy of Jody Grind"; Eugene B. Redmond remarks deCoy is one of many African-American writers who "continues a tradition by seeking out folk epics and ballads as sources of poetry". DeCoy re-examines the word "nigger", demystifies it, and attempts to embed critical thinking skills about black personality types and categories.
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid 50s CE, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. The reformer Martin Luther stated that "in chapters 9, 10 and 11, St. Paul teaches us about the eternal providence of God. It is the original source which determines who would believe and who wouldn't, who can be set free from sin and who cannot".
American Bible Society is a Bible society based in the United States that publishes and distributes interconfessional translations of Christian Bible and provides study aids and other tools to help people engage with it. Founded on May 11, 1816, in New York City, it is best known for its Good News Translation of the Bible, written in the contemporary vernacular. American Bible Society also publishes the Contemporary English Version. American Bible Society is a member of the United Bible Societies, Forum of Bible Agencies International, Every Tribe Every Nation and not affiliated with any single denomination.
The bomb was placed near a bus stop, and detonated when Egged bus No.74 passed the station. The explosion killed 2 people, a British national: 59-year-old Mary Jean Gardner, a Scottish Christian Bible translator who was studying Hebrew at the Hebrew University of Jerusalem's Rothberg International School and Hodaya Asulin who died 6 years later on 22 November 2017, she was 14 at the time of the bombing. The bombing also injured 39 people. The attack was condemned by officials of Israel, the Palestinian Authority, France, the United Kingdom, and the United States.
Esther 8 is the eighth chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible, The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. Chapters 3 to 8 contain the nine scenes that form the complication in the book. This chapter contains the effort to deal with the irreversible decree against the Jews now that Haman is dead and Mordecai is elevated to the position of prime minister.
Dr. Samuel Olusegun Owokoniran was awarded a PhD in Theology from The Redeemed Christian Bible College in 2008, and a master's degree in Business Administration in 2014 from Ambrose Alli University, Ekpoma. After a brief engagement as the Chief Consultant of Microbits Consulting Limited, based in Abuja, Owokonian took on his current role in the public service. He is also a former the Head of the Collections Group of United Bank for Africa Plc Nigeria North. In his positions, he has advocated for the use of electronic service platforms and an automated revenue generation system in Nigeria.
Everett Christian School has between 60 and 100 students (K-8) on average with a faculty to student ratio of 1 to 14. The Everett Christian School parents, faculty, and staff believe the Bible teaches that God established a special relationship (covenant) with Christians. Because of that relationship, Christians participate in this special relationship with God in all aspects of their lives. The stated purpose of the ECS is to confront students with the important realities of life, so they may learn how to evaluate them in relation to the principles taught in the Christian Bible.
Christian bible: Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches (Jeremiah 9:23 ESV). Quran: Verily, Allâh does not like such as are proud and boastful; Those who are miserly and enjoin miserliness on other men and hide what Allâh has bestowed upon them of His Bounties (The Noble Qur'an 4:36–37). Hindu wisdom: Whereas, in our Occident, the most dry and sterile minds brag in front of Nature (La Bible de l'Humanite in Oeuvres).
Baigent appeared on the Today Show in an interview with Lester Holt, in which he claimed that he had seen the papers referred to in the title. Baigent says the papers themselves prove that Jesus existed after his crucifixion, and therefore he could not have been put to death. Baigent referred to Jesus the mystical man rather than to Jesus the mythical messiah, and to books containing teachings attributed to Jesus that were voted out of the Christian Bible centuries ago. Michael Baigent also appeared in another similar televised interview on The O'Reilly Factor, 26 April 2006.
Traditional Anglican worship of the Daily Office follows the patterns first set down in 1549 and 1552. Since the 20th-century liturgical movement, however, some Anglican churches have introduced new forms which are not based on this historic practice. This section will describe the traditional form, which is still widely used throughout the Anglican Communion. The Book of Common Prayer has been described as "the Bible re-arranged for public worship": the core of the Anglican Daily Office services is almost entirely based on praying using the words of the Christian Bible itself, and hearing readings from it.
Revelation 9 is the ninth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate.F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45 In this chapter, the next two angels' trumpets are sounded, following the sounding of the first four trumpets in chapter 8. These two trumpets and the final trumpet, sounded in chapter 11, are sometimes called the "woe trumpets".
Christopher David "Chris" Matheson (born December 11, 1960) is an American film director and screenwriter. Matheson is best known for his collaborations with fellow screenwriter Ed Solomon, together creating the Bill & Ted franchise, writing the three films Bill & Ted's Excellent Adventure, Bill & Ted's Bogus Journey, and Bill & Ted Face the Music. Together they also wrote the films Mom and Dad Save the World and Imagine That. His 2015 book The Story of God: A Biblical Comedy about Love (and Hate) is an alternative interpretation of the Christian Bible as seen through the eyes of an atheist.
The reviser's changes generally conform very closely to this Greek text, even in matters of word order—to the extent that the resulting text may be only barely intelligible as Latin. After the Gospels, the most widely used and copied part of the Christian Bible is the Book of Psalms. Consequently, Damasus also commissioned Jerome to revise the psalter in use in Rome, to agree better with the Greek of the Common Septuagint. Jerome said he had done this cursorily when in Rome, but he later disowned this version, maintaining that copyists had reintroduced erroneous readings.
2 Kings 17 is the seventeenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reigns of Hoshea the last king of Israel, the capture of Samaria and the deportation of the northern kingdom population by the Assyrian.
Christianity accepts the Book of Job as canon in its Old Testament. In addition, Job is mentioned in the New Testament of the Christian Bible: the Epistle of James () paraphrases Job as an example of patience in suffering. Job's declaration, "I know that my redeemer liveth" (), is considered by some Christians to be a proto-Christian reference to Christ as the Redeemer, and is the basis of several Christian hymns, as well as the opening scene of Part III of Handel's Messiah. However, Jewish bible commentators and scholars point out that Job "insists on a divine hearing in his lifetime" (cf.
The first Tirthankara, Rishabhanatha is mentioned in Hindu texts like the Rigveda, Vishnupurana and Bhagwata Purana. The Yajurveda mentions the name of three Tīrthaṅkaras – Ṛiṣhabha, Ajitnātha and Ariṣṭanemi. The Bhāgavata Purāṇa includes legends about the Tirthankaras of Jainism particularly Rishabha.Ravi Gupta and Kenneth Valpey (2013), The Bhagavata Purana, Columbia University Press, , pages 151–155 Yoga Vasishta, Chapter 15, Sloka 8 gives the saying of Rama: Champat Rai Jain, a 20th-century Jain writer, claimed that the "Four and Twenty Elders" mentioned in the Book of Revelation (the final book of the Christian Bible) are "Twenty-four Tirthankaras".
666 is generally believed to have been the original Number of the Beast in the Book of Revelation in the Christian Bible. In 2005, however, a fragment of papyrus 115 was revealed, containing the earliest known version of that part of the Book of Revelation discussing the Number of the Beast. It gave the number as 616, suggesting that this may have been the original. One possible explanation for the two different numbers is that they reflect two different spellings of Emperor Nero/Neron's name, for which (according to this theory) this number is believed to be a code.
Christianity interprets the city as a physical and/or spiritual restoration or divine recreation of the city of Jerusalem. It is also interpreted by many Christian groups as referring to the Church to be the dwelling place of the saints. John of Patmos describes the New Jerusalem in the Book of Revelation in the Christian Bible, and so the New Jerusalem holds an important place in Christian eschatology and Christian mysticism, and has also influenced Christian philosophy and Christian theology. Such a renewal of Jerusalem, if a reconstruction, is an important theme in Judaism, Christianity, and the Baháʼí Faith.
Isaiah 31 is the thirty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. The Jerusalem Bible groups chapters 28-35 together as a collection of "poems on Israel and Judah".Jerusalem Bible (1966), Isaiah section E: Poems on Israel and Judah Biblical commentators Keil and Delitzsch note that "again and again", Isaiah returns to the subject of Judah's alliance with Egypt, this chapter being a notable example.
170 (see also Chester Beatty Papyri). The oldest complete canon of the Christian Bible was found at Saint Catherine's Monastery (see Codex Sinaiticus) and later sold to the British by the Soviets in 1933. These texts (as a whole) were not universally considered canonical until the church reviewed, edited, accepted and ratified them in 368(also see the Council of Laodicea). Salvation or Soteriology from the Orthodox perspective is achieved not by knowledge of scripture but by being a member of the church or community and cultivating phronema and theosis through participation in the church or community.
And when it is said to them, 'Make not mischief on the earth,' they say, 'We are only peacemakers.' Behold they are indeed the mischief-makers but they perceive not." Al-Baqara 8–12 In some translations of the Book of Job, the Hebrew word chaneph is rendered as "hypocrite", though it usually means "godless" or "profane". In the Christian Bible, Jesus condemns the scribes and Pharisees as hypocrites in the passage known as the Woes of the Pharisees.Gospel of Luke and Gospel of Matthew Steve Mason, "Pharisaic Dominance Before 70 CE and the Gospels' Hypocrisy Charge (Matt 23: 2–3).
He cited this lack of appreciation of that pluralism as the "basic flaw" of Pennsylvania's Bible reading statute and Abington Township's defense of it: > There are persons in every community—often deeply devout—to whom any version > of the Judaeo-Christian Bible is offensive. There are others whose reverence > for the Holy Scriptures demands private study or reflection and to whom > public reading or recitation is sacrilegious.... To such persons it is not > the fact of using the Bible in the public schools, nor the content of any > particular version, that is offensive, but the manner in which it is used.
Esther 4 is the fourth chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. Chapters 3 to 8 contain the nine scenes that form the complication in the book. This chapter describes the reaction of the Jews to Haman's evil decree, focusing on Mordecai's action of mourning and fasting, which eventually forced Esther to take action on her own by risking her life to appear uninvited before King Ahasuerus.
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter is a part of Paul's exhortation (Ephesians 4–6), with the particular section about the mutual interdependence of the Christians as the church (verses 1–16) and how they should live in the world (4:17–5:20).
2 Kings 18 is the eighteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Hezekiah, the king of Judah, a part of the section comprising 2 Kings 18:1 20:21, with a parallel version in Isaiah 36–39.
2 Kings 19 is the nineteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the invasion of Assyrian to Judah during the reign of Hezekiah, the king of Judah, a part of the section comprising 2 Kings 18:1 20:21, with a parallel version in Isaiah 36–39.
Communion service at a United Methodist church in the United States A church service (also called a service of worship, or simply a service) is a formalized period of Christian communal worship, often held in a church building. It often but not exclusively occurs on Sunday, or Saturday in the case of those churches practicing seventh-day Sabbatarianism. The church service is the gathering together of Christians to be taught the 'Word of God' (the Christian Bible) and encouraged in their faith. Technically, the "church" in "church service" refers to the gathering of the faithful rather than to the building in which it takes place.
The stained glass windows in this chapel depict four scenes from the Christian Bible: Jesus healing the blind, the Sermon on the Mount, the crucifixion of Jesus, and the ascension of Jesus into heaven. The ninth floor is the same height as the third, fifth, and seventh floors, and contains both the Tall Cedars Room and the observation platform. The Tall Cedars of Lebanon is a social group for Master Masons, and their room on the ninth floor depicts King Solomon's throne room and symbols important to this group. The observation platform, which rings the exterior of the ninth floor, is accessible only from this room.
Prayers for the Assassin is a political thriller, and a work of speculative fiction, written by American crime writer Robert Ferrigno. The story is set in 2040, after economic strife and a pair of nuclear attacks have led to civil war, causing the United States to split into two hostile and competing nations: one a moderate Islamic republic with its capital in Seattle, the other a breakaway Christian Bible Belt built on the ashes of the former Confederacy and with its capital in Atlanta. The hardcover edition of Prayers for the Assassin was published in the United States in February 2006 by Charles Scribner's Sons.
Jeremiah 34 is the thirty-fourth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 41 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter anticipates the final moments in the assault of the Babylonian army against Jerusalem, when Jeremiah foretold the destruction of the city and the captivity of King Zedekiah (Jeremiah 34:1-7), and sharply criticized the treacherous dealings of the princes and people with the slaves that provoked the punishment from God (Jeremiah 34:8-22).
Esther 7 is the seventh chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible, The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. Chapters 3 to 8 contain the nine scenes that form the complication in the book. This chapter records the second banquet of Esther. The king Ahasuerus was then determined to grant her any request, so Esther spoke out about the death threat on her people and identifies Haman as the perpetrator of the projected genocide.
The contents page in the King James Bible, 1769 edition, listing "The Books of the Old Testament", "The Books called Apocrypha", and "The Books of the New Testament". A Protestant Bible is a Christian Bible whose translation or revision was produced by Protestants. Such Bibles comprise 39 books of the Old Testament (according to the Hebrew Bible canon, known especially to non- Protestants as the protocanonical books) and 27 books of the New Testament for a total of 66 books. Some Protestants use Bibles which also include 14 additional books in a section known as the Apocrypha (though these are not considered canonical) bringing the total to 80 books.
Some modern Evangelical Christian Bible commentators, such as Ron Rhodes, interpret "the angel of the Lord", who appears in several places throughout the Old Testament, to be the pre- incarnate Christ, which is Jesus before his manifestation into human form, as described in the New Testament.Ron Rhodes Angels Among Us: Separating Fact from Fiction – Page 117, (2008): "As we examine Scripture together, I think you too will come to see that this was no ordinary angel but was in fact the preincarnate Christ. Theologians call the appearances of Christ in the Old Testament theophanies." The term Christophany has also been coined to identify preincarnate appearances of Christ in the Old Testament.
Jeremiah 27 is the twenty-seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. The material found in Jeremiah 27 is found in Jeremiah 34 and Jeremiah 50 in the Septuagint, which orders some material differently. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. The New American Bible (Revised Edition) (NABRE) describes chapters 27-29 as "a special collection of Jeremiah’s prophecies dealing with false prophets", and suggests that "stylistic peculiarities evident in the Hebrew suggest that these three chapters once existed as an independent work".
Representing an atheist perspective, author Joshua Kelly argues that the Christian Bible, in this view a creation of ancient authors and medieval editors reflecting their own culture and opinions and not the declarations of a supernatural being, describes and advocates for sexist norms, which should be rejected by modern people. Kelly points to the requirement for women to subordinate themselves to their husbands espoused in the New Testament book of Ephesians, the classification of women as property along with oxen and slaves throughout the Torah, and the permission given by the Book of Exodus for a man to sell his daughter as a slave.
Christianity arrived early in Nubia. In the New Testament of the Christian Bible, a treasury official of "Candace, queen of the Ethiopians" returning from a trip to Jerusalem was baptised by Philip the Evangelist: : Then the Angel of the Lord said to Philip, Start out and go south to the road that leads down from Jerusalem to Gaza, which is desert. And he arose and went: And behold, a man of Ethiopia, an Eunuch of great authority under Candace, Queen of E-thi-o'pi-ans, who had the charge of all her treasure, and had come to Jerusalem to worship. Ethiopia at that time meant any upper Nile region.
Within the first years of mission work, the LMS missionaries developed a Samoan alphabet and put the language into written form. The setting-up of the first printing press in Samoa (1839), only the second in the Pacific region, was a mark of the missionary zeal to bring the people to understand the gospel through the written word. The London Missionary Society missionaries, working with prominent and well-versed Samoan orators in the local vernacular, translated the Christian Bible into the Samoan language, and this Bible translation, "O le Tusi Pa'ia", is still used today. It provides an important grounding in the philosophical usage of the Samoan language.
Philippians 2 is the second chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle about mid-50s to early 60s AD and addressed to the Christians in Philippi. Jesuit theologian Robert Murray notes that a narrative in verses 5-11 about Christ, "who humbled himself, by becoming obedient to death" is central to this chapter. German protestant theologian Ernst Lohmeyer argued in 1928 that verses 6-11 were an existing hymn about Christ which Paul quotes in his letter, a theory which "has come to dominate both exegesis of Philippians and study of early Christology and credal formulas".
The nominee is recognized as the President of Peru with and only with the presidential sash. As of 2019, there have been two illegitimate presidential inaugurations performed by the Congress of Peru, but not recognized by either the executive branch or the armed forces: one in 1995 and the inauguration of Mercedes Aráoz in 2019 amidst a confrontation between the executive and legislative powers of Peru. There is also an emphasis on Christianity and the Roman Catholic Church in the oath of office. All Presidents of Peru have been Catholic and have taken the oath of office alongside the Christian Bible, and in front of a Catholic Crucifix.
Revelation 7 is the seventh chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate.F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45 Chapter 6 to Chapter 8:5 record the opening of the Seven Seals. This chapter contains the writer's vision of "the Four Angels of the Four Winds", the sealing of the 144,000 and the "Praise of the Great Multitude of the Redeemed".
Revelation 8 is the eighth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate.F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45 In verse 1, the opening of the seventh seal concludes a section beginning in chapter 6 which records the opening of the "Seven Seals". Verses 2-13 and chapters 9 to 11 contain an account relating to the sounding of the "Seven Trumpets".
An evangelical Christian "bible belt" has developed > in the north-western suburbs. Buddhist and Muslim communities in particular > are growing, but so is irreligiosity. While a grant from the State > government permitted the final completion of the spires of St Mary's > Cathedral, Sydney in 2000 (the foundation stone was laid in 1868), > construction of the present structure of the large Auburn Gallipoli Mosque > began in 1986 and at Wollongong, south of Sydney, Nan Tien Temple opened in > 1995 as one of the southern hemisphere's largest Buddhist temples. Sydney > has gained a reputation for secularism and hedonism, with the Sydney Gay and > Lesbian Mardi Gras becoming a world-famous event.
Isaiah 30 is the thirtieth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. The Jerusalem Bible groups chapters 28-35 together as a collection of "poems on Israel and Judah".Jerusalem Bible (1966), Isaiah section E: Poems on Israel and Judah The Cambridge Bible for Schools and Colleges describes this chapter as "a series of Oracles dealing with the Egyptian Alliance and its consequences; the present state and future prospects of Israel, and the destruction of the Assyrians".
The movie opens with war footage from a World War Three ending with a nuclear attack Long after the nuclear war, the last human survivors are divided into three tribes. Robert (Clarke) and Ruth (Field) are about to be married in the ruins of a post-apocalyptic New York City during a brief interlude in ongoing hostilities between their tribe, the Norms, and the rival tribe the Mutates. The Mutes try to adhere to the tenants of the Christian Bible, while norms reject this. But raiders from a third tribe, the Upriver People, attack through the Hudson Tunnel, capturing Ruth and with several other women.
Helland, Christopher (2003) p163Flaherty, Robert Pearson (2011) p592Clark, Jerome (2007) p26 This source became the "first metaphysical superstar of the flying saucer age". Van Tassel also interpreted the Christian Bible in terms of extraterrestrial intervention in the evolution of the human race, and claimed that Jesus was a being from space. The Ministry of Universal Wisdom taught that all humans have the power to tap into the "Universal Mind of God", which facilitates evolutionary progress such as that exemplified by Jesus and Ashtar. Van Tassel also claimed that by accessing the Universal Mind he could receive messages not only from Ashtar but from humans who had died, such as Nikola Tesla.
The important idea is that the style of opening and closing quotation marks must be matched: For speech within speech, the other style is used as inner quotation marks: Sometimes quotations are nested in more levels than inner and outer quotation. Nesting levels up to five can be found in the Christian Bible.; ; ; ; In these cases, questions arise about the form (and names) of the quotation marks to be used. The most common way is to simply alternate between the two forms, thus: If such a passage is further quoted in another publication, then all of their forms have to be shifted up by one level.
Nehemiah 11 is the eleventh chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 21st chapter of the book of Ezra- Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra- Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. The chapter describes the repopulation of Jerusalem.
Emmott, D.H., 169 Duff hoped that through a western education in a time of enlightenment, Indians would be able to see the flaws in their religion and be compelled to convert to Christianity, but he did not consider the resilience of the Hindu religion and his efforts proved to be fairly unsuccessful on the broader scale.Emmott, 168. Educations of the Christian bible was accepted by Hindus because they were confident in their own religion and were not worried that their children would lose their faith. Hinduism was not only a religion but a culture, and the occupation of the British and their ideas was not drastic enough to change this.
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It continues Jesus' teaching in Jerusalem during his third visit to the Temple (traditionally identified with Holy Tuesday), it contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time. It also contains Jesus' greatest commandment, his discussion of the messiah's relationship to King David, condemnation of the teachers of the law, and his praise of a poor widow's offering.
According to Applewhite's doctrine, Jesus was a gateway to heaven, but had found humanity unready to ascend when he first came to the Earth. Applewhite then decided that an opportunity existed for humans to reach the Next Level "every two millennia", and the early 1990s would therefore provide the first opportunity to reach the Kingdom of Heaven since the time of Jesus. Zeller notes that his beliefs were based on the Christian Bible, but were interpreted through the lens of belief in alien contact with humanity. Applewhite taught that he was a walk-in, a concept that had gained popularity in the New Age movement during the late 1970s.
2 Kings 25 is the twenty-fifth (and the final) chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Zedekiah, the last king of Judah, the fall of Jerusalem, the governorship of Gedaliah and the release of Jehoiachin from prison in Babylon.
We're all frightened of it." Rowling stated that "Harry Potter books have always, in fact, dealt explicitly with religious themes and questions" and that she did not reveal its Christian parallels in the beginning because doing so would have "give[n] too much away to fans who might then see the parallels". In the final book of the series Harry Potter and the Deathly Hallows, Rowling makes the book's Christian imagery more explicit, quoting both Matthew 6:21 and 1 Corinthians 15:26 (King James Version) when Harry visits his parents' graves. Hermione Granger teaches Harry Potter that the meaning of these verses from the Christian Bible are "living beyond death.
The Bible Story is a ten-volume series of hardcover children's story books written by Arthur S. Maxwell"The Man Behind the Most Famous Bible Stories" (The Bible Story) based on the King James and Revised Standard versions of the Christian Bible. The books, published from 1953–57, retell most of the narratives of the Bible in 411 stories. Compared to the source material, the stories are sanitized for young readers, and gloss over elements Maxwell apparently found inappropriate for a child audience (there is, for instance, no mention of circumcision despite the relative prominence of this rite in the Bible text)."The Bible Story" at Archive.
Nehemiah 1 is the first chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 11th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. This chapter describes Nehemiah's position in the Persian court and his piety.
2 Thessalonians 1 is the first chapter of the Second Epistle to the Thessalonians in the New Testament of the Christian Bible. Traditionally, it is believed to be written for the church in Thessalonica by Apostle Paul, likely in Corinth shortly after the first epistle (which was written in about 50-51 CE),Best, E. (1972), A Commentary on the First and Second Epistles to the Thessalonians, Black's New Testament Commentaries (London: Adam £ Charles Black). p. 59; apud Esler 2007, p. 1213. Quote: 'to meet a new situation in respect of eschatology and a deteriorating situation in respect of idleness', although 'we do not know from where Paul received his information'.
As Tor Tiv V, Ayatse is also the first Tiv man to ever rule his subjects as a Professor. In contrast with his predecessor who took Oath of Office for the Tor Tiv Throne swearing by the ancestral “Swem”, Ayatse swore by the Christian Bible, becoming the second Tor Tiv, after Tor Tiv III Akperan Orshi, to take Oath of Office using the Bible. President Mohammadu Buhari congratulated the Monarch, stating that Prof. Ayatse's emergence as the paramount ruler of the Tiv people, is an affirmation of his strength of character, integrity, and moral authority, garnered over the years as a lecturer, erudite scholar and administrator.
Zechariah 2 is the second of the total 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. This chapter is a part of a section (so-called "First Zechariah") consisting of Zechariah 1–8. It records the third of eight visions received by the prophet (verses 1–5), followed by an oracle calling the exiles to return to the city where Yahweh is about to dwell and all nations will come (verses 6–13).
Protestant theology, refers to the doctrines held by various Protestant traditions, which share some things in common but differ in others. In general, Protestant theology, as a subset of Christian theology, holds to faith in the Christian Bible, the Holy Trinity, salvation, sanctification, charity, evangelism, and the four last things. Various Protestant denominations differ in their doctrine, with Churches teaching either Wesleyan-Arminian theology, Reformed theology, or Baptist theology. Other evangelical bodies, such as the Lutheran Church–Missouri Synod, Presbyterian Church in America and the Evangelical Friends Church International may subscribe to what they see as the orthodox theology espoused by their historic tradition, such as Lutheranism, Presbyterianism or Quakerism respectively.
The origins of the Black Hebrew Israelite movement are found in Frank Cherry and William Saunders Crowdy, who both claimed that they had revelations in which they believed that God told them that African Americans are descendants of the Hebrews in the Christian Bible; Cherry established the "Church of the Living God, the Pillar Ground of Truth for All Nations" in 1886, and Crowdy founded the "Church of God and Saints of Christ" in 1896. The Church of God and Saints of Christ, originating in Kansas, retained elements of a messianic connection to Jesus.Chireau, p. 21. In the late 19th century, Cherry's and Crowdy's followers propagated the claim that they were the biological descendants of the Israelites,Chireau, pp.
Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style. This chapter is a part of Paul's exhortation (Ephesians 4–6), with the particular section about how Christians should live in their responsibilities as households (5:21–6:9) and in the battle against spiritual forces (6:10–20), with a final benediction to close the epistle (6:21–24).
The Pilate Stone from Caesarea Maritima, now at the Israel Museum Christian sources, such as the New Testament books in the Christian Bible, include detailed stories about Jesus, but scholars differ on the historicity of specific episodes described in the Biblical accounts of Jesus. The only two events subject to "almost universal assent" are that Jesus was baptized by John the Baptist and was crucified by the order of the Roman Prefect Pontius Pilate. States that baptism and crucifixion are "two facts in the life of Jesus command almost universal assent". Non-Christian sources that are used to study and establish the historicity of Jesus include Jewish sources such as Josephus, and Roman sources such as Tacitus.
Apart from the famous sanctuary, also playing a decisive role in the great development of Samothrace were her two ports, situated on the sea road Troas – Macedonia. Furthermore, an important role was played by her possessions in Perea, which were conceded by the Romans at least during the imperial period, as evidenced by inscriptions of the 1st AD century.D. C. Samsaris, Historical Geography of Western Thrace during the Roman Antiquity (in Greek), Thessaloniki 2005, p. 120-126 The Book of Acts in the Christian Bible records that the Apostle Paul, on his second missionary journey outside of Palestine, sailed from Troas to Samothrace and spent one night there on his way to Macedonia.
According to middle second-century writer Justin Martyr, the practice of the early church was for someone to read from the "Memoirs of the Apostles or the Writings of the Prophets," meaning readings from what was to become the Christian Bible. A discourse on the text followed the reading. This was the same practice as that of the synagogues, but now with the New Testament writings added, except that in Christian churches the same person who read the scripture also explained it and there was no set lectionary of readings. Origen, a third-century theologian, preached through most books of the Old Testament and many of the New, which we have today.
His appointment to the ministerial position was part of an agreement that was designed to maintain a channel of communications between the Justicialist Party and the Alliance government of Fernando de la Rúa. Alperovich was elected to the Senate amid the political crisis of 2001, and ran for governor of Tucumán Province in 2003. Some commentators had speculated that Alperovich would not be able to become governor if elected because of the provincial law that required him to give an oath on the Christian Bible. A constitutional crisis ensued; ultimately, Alperovich's challenge to the provincia law met with success in the Supreme Court, which amended Tucumán's Constitution to allow Alperovich to take the oath on the Hebrew Torah.
2 Timothy 2 is the second chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter has been traditionally attributed to Paul the Apostle, the last one written in Rome before his death (c. 64 or 67), addressed to Timothy..Jerome Murphy-O'Connor, Paul: A Critical Life, Oxford: Clarendon Press, 1996, pp. 356–59. There are charges that it is the work of an anonymous follower, after Paul's death in the first century AD.. This chapter contains the charge to Timothy, to pass on what has been entrusted to him to those who will teach others, to use the message of the gospel to contradict the opponent's teaching, and to counter heterodoxy.
2 Timothy 3 is the third chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, the last one written in Rome before his death (c. 64 or 67), addressed to Timothy..Jerome Murphy-O'Connor, Paul: A Critical Life, Oxford: Clarendon Press, 1996, pp. 356–59. There are charges that it is the work of an anonymous follower, after Paul's death in the first century AD.. This chapter contains the charge to Timothy to keep out of heterodoxy, and use Paul's steadfast faith under persecution as an example to contrast the opponents' characters, while continue to follow the teachings of the Scriptures.
17th century depiction of the rape of Dinah. This portion of the Book of Genesis deals primarily with the family of Abraham and his descendants, including Dinah, her father Jacob, and her brothers. The traditional view is that Moses wrote Genesis as well as almost all the rest of the Torah, doubtlessly using varied sources but synthesizing all of them together to give the Hebrews a written history of their ancestors. This view—which has been held for the past several thousand years, although it is not explicitly mentioned in either the Hebrew or the Christian Bible—holds that Moses included this story primarily because it happened and he viewed it as significant.
Having helped found Existentialism, he uses it and a high-level of theology citing the scriptures of the Christian Bible. Many of the chapters take a mention of love from the New Testament and center reflections about the transfer of individuals from secular modes (the stages of the aesthetic and ethical) to genuine religious experience and existence. Since human experience is a key to understanding Kierkegaard, the actual relationships and experiences of disciples and of Christ are characterized here as tangible models for behavior. Kierkegaard as a Christian ethicist (represented by this work) is likely to be considered distinct from many ways in which the religion's mainstream seems to function from the viewpoint of an outside observer.
Under this charter, Jews were permitted to move about the country without paying tolls, to buy and sell goods and property, to sell their pledges after holding them a year and a day, to be tried by their peers, and to be sworn on the Torah rather than on a Christian Bible. Special weight was attributed to a Jewish person's oath, which was valid against that of 12 Christians, because they represented the king of England in financial matters. The sixth clause of the charter was especially important: it granted Jews the right of movement throughout the kingdom, as if they were the king's own property (sicut res propriæ nostræ). Jews did not settle outside of London before 1135.
2 Kings 10 is the tenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records Jehu's massacres of the sons of Ahab, the kinsmen of Ahaziah the king of Judah and the Baal worshippers linked to Jezebel. The narrative is a part of a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
In one account from the Infancy Gospel of Thomas, a very young Jesus is said to have used his supernatural powers first to strike dead, and then revive, a playmate who had accidentally bumped into him. If this tradition had been accepted as worthy of inclusion at some key juncture in the formation of the Christian Bible (and hence integrated in one way or another among the canonical Gospels), arguably many modern Christians would find it quite embarrassing—especially strict believers in biblical inerrancy. But as is suggested by the existence of this early non-canonical pericope, it must not have been embarrassing to some early Christians.Bart D. Ehrman, Jesus: Apocalyptic Prophet of the New Millennium, Oxford, 1999.
Such fanciful creatures appear twice in the context of the Judeo-Christian bible. In the Book of Daniel of the Hebrew Bible and Christian Old Testament, the first beast in the vision of the beasts from the sea (chapter 7, dating to around the 2nd century BC) resembled a winged lion. The (probably unrelated) Lion of Saint Mark is the winged heraldic symbol of Mark the Evangelist of the New Testament (1st century AD), and features prominently in Christian art from the early church to the present day. In later, medieval Christianity, both cats (of the domestic sort) and bats were associated with the Devil, and demons were sometimes depicted as bat-winged cats.
St John the Baptist by Titian 17th century A.D. Saint John's Eve festivities at the Piazza della Signoria. People prepare for a Saint John's Day procession and church service in the comune of Esino Lario, Italy. Saint John's Day, the feast day of Saint John the Baptist, was established by the undivided Christian Church in the 4th century A.D., in honour of the birth of the Saint John the Baptist, which the Christian Bible records as being sixth months before Jesus. As the Western Christian Churches mark the birth of Jesus on December 25, Christmas, the Feast of Saint John (Saint John's Day) was established exactly sixth months before the former feast.
Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid 50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. Paul wrote to the Roman Christians because he was "eager to preach the gospel" to them, so as to remind them on "certain subjects". Although he had been hindered from coming to them many times, he longed to encourage the Roman church by reminding them of the gospel, because of his calling to the Gentiles as well as to the Jews.
Staines met his wife of 16 years, Gladys, in June 1981, while they worked together taking care of leprosy patients on the mission field. Not too long after that they decided to get married, in 1983; they worked together until his death. Together they had three children: a daughter, Esther, and two sons, Philip and Timothy. During the course of his work Staines had managed to assist in the translation of part of the Holy Christian Bible into the language of the Ho people of India, which included his crosschecking the work with the entire manuscript of the New Testament, though it is largely believed his main focus was on his ministry to the lepers.
In order to "stop the complaints" of the Israelites, God commands that each of the Twelve Tribes provide a rod; and only that of the tribe chosen to become priests will miraculously sprout overnight. Aaron provides his rod to represent the tribe of Levi, and "it put forth buds, produced blossoms, and bore ripe almonds" (Numbers 17:8), as an evidence of the exclusive right to the priesthood of the tribe of Levi. In commemoration of this decision it was commanded that the rod be put again "before the testimony" (Numbers 17:10). A book of the Christian Bible seems to assert (Hebrews 9:4) that the rod was kept in the Ark of the Covenant.
Oscar J. Underwood Jr. (born August 18, 1949) is an American educator, author, pastor, and community activist. Underwoood is the founder and President of Cornerstone Christian College Preparatory School and Cornerstone Christian Bible College International. His work in urban education spans over 40 years and includes becoming the first African American Indiana Teacher of the Year and testifying before the United States House of Representatives Committee on Small Business on effective urban education methods. Underwood's published works include Assassination of Human Potential, Burden of Hope: Transition, Retention, and Collegiate Black Men, and Bumblebees Can Fly: Developing the Inherent Power in Young Men of Color Needed to Achieve in Education and Succeed in Life.
The Epistle to the Philippians, commonly referred to as Philippians, is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the Christian church in Philippi. Paul and Silas first visited Philippi in Greece during Paul's second missionary journey, which occurred between approximately 49 and 51 AD. In the account of his visit in the Acts of the Apostles, Paul and Silas are accused of "disturbing the city". There is a general consensus that Philippians consists of authentically Pauline material, and that the epistle is a composite of multiple letter fragments from Paul to the church in Philippi.
As a response Navalar published Radiant Wisdom explaining how the chronicles embody differing levels of meaning and that numerous characters in the Christian Bible, like King David, who were being claimed as examples of good conduct by the missionaries, were being depicted as having multiple wives and sexual partners themselves. He also published literature of controversial nature, in a manner similar to how Christian missionaries were, in what Navalar called as "mocking" the Hindus. He along with Centinatha Aiyar, published examples of indecent language from the Bible and published it as Disgusting Things in the Bible (Bibiliya Kutsita). In 1852, he along with Ci. Vinayakamurtti Cettiyar of Nallur, printed the Kummi Song on Wisdom of Muttukumara Kavirajar.
In non-religious contexts, English speakers have generally used the word "he" as a substitute for a gender- neutral third person pronoun. The idea of God being an "It" rather than a "he" or "she" does have some support in Jewish, Christian and Islamic rationalist medieval thought, much of which was based on Neo-Aristotelian philosophy. Some medieval philosophers of all three of these religions took great pains to make clear that God was in no way like a person, and that all apparently physical descriptions of God were only poetic metaphors. In the Chinese language, translators of the Christian Bible have created a new Chinese character to act as a divine pronoun: 祂 (Pinyin: tā).
The mass-revelation at the Mount Horeb in an illustration from a Christian Bible card published by the Providence Lithograph Company, 1907 Some religious groups believe a deity has been revealed or spoken to a large group of people or have legends to a similar effect. In the Book of Exodus, Yahweh is said to have given Ten Commandments to the Israelites at Mount Sinai. In Christianity, the Book of Acts describes the Day of Pentecost wherein the Holy Spirit descended on the disciples of Jesus in the form of fire that they began praising in tongues and experienced mass revelation. The Lakota people believe Ptesáŋwiŋ spoke directly to the people in the establishment of Lakota religious traditions.
The New Testament is the second part of the Christian Bible. It tells about the teachings and person of Jesus, as well as events in first-century Christianity. It consists of four narratives called gospels about the life, teaching, death and resurrection of Jesus. It includes a record of the Apostolic ministries in the early church, called the Acts of the Apostles; twenty-one letters called "epistles" written by various authors to specific groups with specific needs concerning Christian doctrine, counsel, instruction, and conflict resolution; and one Apocalyptic book, the Book of Revelation, which is a book of prophecy, containing some instructions to seven local congregations of Asia Minor, but mostly containing prophetical symbology about the end times.
CSI - The first Anglican Church in India Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. Its adherents, known as Christians, believe that Jesus is the Christ, whose coming as the Messiah was prophesied in the Hebrew Bible, called the Old Testament in Christianity, and chronicled in the New Testament which are brought together in the Christian Bible as canonical scripture. It is the world's largest religion with about 2.4 billion followers and is culturally and traditionally diverse. Christianity is a widespread minority religion in Asia with more than 286 million adherents according to Pew Research Center in 2010, and nearly 364 million according to Britannica Book of the Year 2014.
By 1980, Park had started presenting a new theology. He revealed that ninety-five percent of the Bible was wrong, Jesus was not the Christ, and the real Messiah was Park himself, who was also God the Creator, while the God mentioned in the Christian Bible was in fact a “king devil.” He also taught he would never die and would enter the Millennium with his body. Contrary to his expectations, only a limited percentage of his followers were ready to accept what scholar Kim Chang Han called in his dissertation a “radical divorce from Christian beliefs,” and the movement quickly declined. Another reason for the decline was Park’s ill health in his last years.
Ezra 3 is the third chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE.
Ezra 10 is the tenth and final chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the tenth chapter of the book of Ezra- Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra- Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest.
Ezra 7 is the seventh chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest.
The book deals heavily with the intersection of feminism and religion; more specifically, their combination in the form of the character Margery Childe. When Mary first hears her speak, Margery is discussing a passage from 1 Corinthians in the Christian Bible: > "Women should keep silence in church; for they are not permitted to speak, > but should be subordinate, as the law says...It is shameful for a woman to > speak in church." Margery's conclusion is that men are afraid of the questions women might ask concerning religion, the Bible, and God, and realize that women are not inferior. She points out that the Bible describes both men and women being created in God's image - not just males.
Noah prepares to leave the antediluvian world, Jacopo Bassano and assistants, 1579 In the Christian Bible and Hebrew Torah, the antediluvian period begins with the Fall of the first man and woman, according to Genesis and ends with the destruction of all life on the earth except those saved with Noah in the ark (Noah and his wife, his three sons and their wives). According to Bishop Ussher's 17th-century chronology, the antediluvian period lasted for 1656 years, from Creation (some say the fall of man) at 4004 BC to the Flood at 2348 BC.Abbott, W. M. (1990). "James Ussher and 'Ussherian' episcopacy, 1640–1656: the primate and his Reduction manuscript". Albion xxii: 237–259.
Ezra 2 is the second chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE.
Ezra 5 is the fifth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra to the land of Judah in 468 BCE.
Ezra 4 is the fourth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE.
Ezra 6 is the sixth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. The section comprising chapter 1 to 6 describes the history before the arrival of Ezra in the land of Judah in 468 BCE.
2 Thessalonians 3 is the third (and the last) chapter of the Second Epistle to the Thessalonians in the New Testament of the Christian Bible. Traditionally, it is believed to be written for the church in Thessalonica by Apostle Paul, likely in Corinth shortly after the first epistle (which was written in about 50-51 CE),Best, E. (1972), A Commentary on the First and Second Epistles to the Thessalonians, Black's New Testament Commentaries (London: Adam £ Charles Black). p. 59; apud Esler 2007, p. 1213. Quote: 'to meet a new situation in respect of eschatology and a deteriorating situation in respect of idleness', although 'we do not know from where Paul received his information'.
Hutterite Christian women wear headscarves. Until at least the 18th century, the wearing of a headcovering for the hair was regarded as customary for Christian women in Mediterranean, European, Middle Eastern, and African cultures, to agree with contemporary notions of modesty and as an indication of married status; the "matron's cap" is a general term for these. This practice was derived from the Christian Bible, specifically, , which has traditionally been interpreted to mandate the wearing of a headcovering by Christian women. To some extent, the covering of the head depended on where the woman was; indoors and at home it was less worn, but it was usual outside and on formal occasions, especially in church.
By 2017, McNallen came out with support for Lane's 14 Words quoting them verbatim. Aiming at a white revolution, Wotansvolk endorsed "leaderless resistance," a strategy which was popularized by Louis Beam, a Klan veteran and a longtime friend of the Lane family. However, 14 Word Press and Temple of Wotan are defunct organizations and as a result, they no longer have mailing addresses or websites, although Wotanism is still practiced by independent kindreds. Identifying Sir Francis Bacon with Shakespeare as being "adept in ancient divine wisdom" and believing that the pyramids were built by "Aryan architects", Lane taught a belief called the "Pyramid Prophecy 666", which included the concept that a Bible code was inserted by "Aryan adepts" within the King James Version of the Christian Bible.
Bingham was the leader of a group of missionaries, that included Asa Thurston, Artemas Bishop and himself, who translated the Christian Bible into the Hawaiian language. The New Testament was published in 1832, and the Old Testament in 1839. The entire NT/OT Bible was revised in 1868, and was re-published as Ka Baibola Hemolele (The Holy Bible) in 2018, in the forms of book and electronic document.. Binamu (Bingham's Hawaiian name) also composed Hawaiian hymns, such as "Himeni Hope" (closing hymn), starting with "Ho'omaika'i i ka Makua Ke Akua o kakou, ...", meaning "Blessings to the Father, the God of us all, ..."), which were typically quiet, reflexive, but powerful. His hymns are still sung in Hawaii at the churches and by the choruses in concert.
In this case, the King, anointed (by God) in the ceremony of coronation as temporal and spiritual leader of England; it draws from the Judeo-Christian Bible, I Samuel . King Charles I, who had been beheaded during the English Civil War had attempted to introduce the doctrine of Divine Right of Kings to England. After the rule of Oliver Cromwell, Charles II (son of Charles I) was restored to the throne. Charles II was more moderate than his father, but the leading political theorist of the absolutist side, Sir Robert Filmer (the target of John Locke's Two Treatises of Government), had argued that the king is appointed directly by God and is, by nature, inherently superior to those he ruled.
First Church is a theologically liberal and inclusive Christian Church that bases its teachings primarily on the Christian Bible, but the congregation considers all faiths that validate social justice, love, kindness, and interpersonal and intercommunity reconciliation to be valid expressions of an eternal, soteriologically potent, and pure spirituality. 130pxThe existence of an ungendered Godhead is mostly agreed upon by the church membership. Although many of the church members do not refer to God using feminine or neuter pronouns, this may be based on a desire to use familiar and traditional forms of address for the Divine, rather than a commitment to a gendered Godhead. Optional gendered and ungendered texts for responsive readings and sung liturgical components are often included in the church service bulletins.
2 Kings 9 is the ninth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records Jehu's anointing as the next king of Israel and his assassinations of Jehoram the king of Israel, Ahaziah the king of Judah and Jezebel the queen mother of Israel. The narrative is a part of a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
Ezekiel 23 is the twenty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter forms part of a series of "predictions regarding the fall of Jerusalem",Davidson, A. B. (1893), Cambridge Bible for Schools and Colleges on Ezekiel 20, accessed 28 November 2019 and is written in the form of a message delivered by God to Ezekiel. It presents an extended metaphor in which Samaria and Jerusalem are compared to sisters named Oholah (Samaria) and Oholibah (Jerusalem), who are the wives of God and accused of "playing the whore" in Egypt (Ezekiel 23:1-4).
SIL International (formerly known as the Summer Institute of Linguistics) is a Christian non-profit organization, whose main purpose is to study, develop and document languages, especially those that are lesser-known, in order to expand linguistic knowledge, promote literacy, translate the Christian Bible into local languages, and aid minority language development. The organization was founded by Presbyterian minister William Cameron Townsend, an American missionary to Guatemala, where he worked among the Kaqchikel Maya people. In 1933, Townsend turned to Mexico with the purpose of translating the Bible into indigenous languages there, as he had done for Kaqchikel. Townsend established a working relation with the Mexican ministry of education under the progressive government of Lázaro Cárdenas and founded SIL to educate linguist- missionaries to work in Mexico.
In the field of biblical proof texts, Christian theologians and missionaries are often accused of practicing eisegesis using isolated, out-of-context quotations from the Christian Bible to establish a proposition or to read Christ into the Hebrew Bible. While some denominations and scholars denounce Biblical eisegesis, many Christians are known to employ it—albeit inadvertently—as part of their own experiential theology. Modern evangelical scholars accuse liberal Protestants of practicing Biblical eisegesis, while mainline scholars accuse fundamentalists of practicing eisegesis. Roman Catholics and Orthodox Christians say that all Protestants engage in eisegesis, because the Bible can be correctly understood only through the lens of Holy Tradition as handed down by the institutional Church; this is articulated in the Dei verbum.
According to Jensma, Haverschmidt intended the Oera Linda Book as a parody of the Christian Bible. An article in late 2007 by JensmaExtraordinary professor of Frisian Language and Culture, in particular the literary-historical aspects of Frisian, at the Faculty of Humanities of the Universiteit van Amsterdam says that the three authors of the translation intended it "to be a temporary hoax to fool some nationalist Frisians and orthodox Christians and as an experiential exemplary exercise in reading the Holy Bible in a non-fundamentalist, symbolical way."Oera Linda-boek was poging van Haverschmidt om bijbel te ontkrachten Rijks Universiteit Groningen, 2004. Ignoring clues that it was a forgery, J. G. Ottema took it seriously, and it achieved popularity for the reasons given above.
On April 11, 1807, Ezekiel Hart was elected to the Legislative Assembly of Lower Canada over three other candidates, obtaining 59 out of the 116 votes cast. (This was not the first time a Jew had run for election: Moses Hart, Ezekiel's older brother, had run unsuccessfully for a seat in William- Henry in 1796). The election having taken place on Shabbat, Hart refused to take his oath of allegiance at that time. He would await the opening of the session of the legislature in Quebec the following January. Hart caused controversy when, being Jewish he swore his oath on a Hebrew Bible, instead of on the Christian Bible, and with his head covered in preparation for taking up his seat on January 29, 1808.
As a result, God spared the city; when Jonah protests against this, God states He is showing mercy for the population who are ignorant of the difference between right and wrong ("who cannot discern between their right hand and their left hand") and mercy for the animals in the city. Nineveh's repentance and salvation from evil can be found in the Hebrew Tanakh, aka the Old Testament, and referred to in the Christian Bible and Muslim Quran.Also see these scriptural references: Gospel of Matthew (), Gospel of Luke () and Quran (37:139-148) To this day, Syriac and Oriental Orthodox churches commemorate the three days Jonah spent inside the fish during the Fast of Nineveh. The Christians observing this holiday fast by refraining from food and drink.
2 Kings 14 is the fourteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reigns of Amaziah the son of Joash, king of Judah, as well as of Joash, and his son, Jeroboam (II) in the kingdom of Israel. The narrative is a part of a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
Nehemiah 4 is the fourth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 14th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. This chapter recounts how the Jews had to militarize the building of the wall due to the constant threat from their enemies.
The Magandang Balita Biblia (or the Tagalog Popular Version) is one of the two most widely circulated translation of the Christian Bible in the Tagalog language [the other entitled Ang Bagong Ang Biblia, a revision of the earlier Ang Biblia (meaning The Bible)], first published by the Philippine Bible Society in 1973. This translation of the Holy Scriptures in Tagalog follows the tradition of the Good News Bible, an English language translation published by the American Bible Society in 1966. However, the Magandang Balita Biblia is not a translation of the Good News Bible but only a parallel translation of it. Also, like the tradition of the Good News Bible, some publications features line drawings of Biblical events with a snippet of text.
Nehemiah 5 is the fifth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 15th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. This chapter records the reform of Nehemiah in the case of economic oppression among the Jews, and shows how he led by example.
Nehemiah 6 is the sixth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 16th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. This chapter records the continuing opposition to Nehemiah from sources both external (Sanballat, Tobiah, and their allies) and internal (the prophetess Noadiah and the rest of the prophets).
2 Kings 15 is the fifteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reigns of Azariah (Uzziah) and his son, Jotham, the kings of Judah, as well as of Zechariah, Shallum, Menahem, Pekahiah and Pekah, the kings of Israel. Twelve first verses of the narrative belong to a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
Esther 10 is the tenth (and the final) chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible, The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. Chapters 9 to 10 contain the resolution of the stories in the book. This chapter is an encomium to Mordecai, showing his power alongside that of the king, being a Jew as second in command to a Gentile king, serving the interests of both groups—Persians and Jews. It is a picture of an 'ideal diaspora situation' and 'serves as a model for all diaspora communities'.
Ezra 1 is the first chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. This chapter contains the records of King Cyrus's edict and the initial return of exiles to Judah led by Sheshbazzar as well as the restoration of the sacred temple vessels.
A 'Book of Shadows', sitting on a Wiccan altar, alongside plants and crystals. In Wicca, there is no set sacred text such as the Christian Bible, Jewish Tanakh, Hindu Gita or Islamic Quran, although there are certain scriptures and texts that various traditions hold to be important and influence their beliefs and practices. Gerald Gardner used a book containing many different texts in his covens, known as the Book of Shadows (among other names), which he would frequently add to and adapt. In his Book of Shadows, there are texts taken from various sources, including Charles Godfrey Leland's Aradia, or the Gospel of the Witches (1899) and the works of 19th–20th century occultist Aleister Crowley, whom Gardner knew personally.
The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems. The Greek language holds an important place in the history of the Western world and Christianity; the canon of ancient Greek literature includes works in the Western canon such as the epic poems Iliad and Odyssey. Greek is also the language in which many of the foundational texts in science, especially astronomy, mathematics and logic and Western philosophy, such as the Platonic dialogues and the works of Aristotle, are composed; the New Testament of the Christian Bible was written in Koiné Greek. Together with the Latin texts and traditions of the Roman world, the study of the Greek texts and society of antiquity constitutes the discipline of Classics.
The Text This Week is a Web site devoted to the study of the Christian Bible and the conduct of Christian worship. The site is organised in terms of the passages of scripture recommended for reading each Sunday (and on other days) in the lectionaries of the major Christian denominations, and in particular in the Revised Common Lectionary, which is widely used in many denominations and countries. However all the resources are available at all times, and the site is indexed by the bible passages as well as by the calendar. The site contains comprehensive references to historic bible commentaries and worship resources that are in the public domain and available on the world wide web, and also to works of modern scholarship and to subscription web sites.
Portrait of Ezra, from folio 5r at the start of Old Testament The Codex Amiatinus is the earliest surviving complete manuscript of the Latin Vulgate versionBruce M. Metzger, The Text of the New Testament (Oxford University Press 2005), p. 106. of the Christian Bible. It was produced around 700 in the north-east of England, at the Benedictine monastery of Monkwearmouth–Jarrow in the Anglo-Saxon Kingdom of Northumbria and taken to Italy as a gift for Pope Gregory II in 716. It was one of three giant single-volume Bibles then made at Monkwearmouth–Jarrow, and is the earliest complete one-volume Latin Bible to survive, only the León palimpsest being older; and the oldest bible where all the Books of the Bible present what would be their Vulgate texts.
A complete commentary of Hesychius on the Canticles of the Old and New Testament, which are known to have constituted a distinct book in the early Christian Bible, is preserved in manuscript; any edition of this must be based on the Bodl. Miscell., 5, saec. 9. Another codex which would have been particularly valuable for this edition and for the solution of the Hesychius problem, the Turin manuscript B. VII. 30, saec. 8-9, has unfortunately been destroyed by fire. The Mechitarists of San Lazzaro have in their possession an Armenian commentary on Job over the name of Hesychius of Jerusalem, which was published with a French translation by Charles Mercier and Charles Renoux in 1983.Ch. Mercier - Ch. Renoux, Hésychius de Jérusalem, Homélies sur Job, Paris 1983 (Patrologia orientalis, 42, 1-2 = 190-191).
Fresco in the 350px In the Christian Bible, Saint Paul writes: "I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified" (1 Corinthians 9:27 NRSV). Christians who use the discipline do so as a means of partaking in the mortification of the flesh to aid in the process of sanctification; they also "inflict agony on themselves in order to suffer as Christ and the martyrs suffered." In antiquity and during the Middle Ages, when Christian monastics would mortify the flesh as a spiritual discipline, the name of the object that they used to practice this also became known as the discipline. By the 11th century, the use of the discipline for Christians who sought to practice the mortification of the flesh became ubiquitous throughout Christendom.
Graves started with the belief that religion corrupted truth, and evolved into a writer claiming that all religious belief was false and that Jesus was fiction. His published works include The Biography of Satan; Or, A Historical Exposition of the Devil and His Fiery Dominions. Disclosing the Oriental Origin of the Belief in a Devil and Future Endless Punishment (1865; 4th ed. 1924),books.google.com The World's Sixteen Crucified Saviors: Or, Christianity Before Christ (1875), and The Bible of Bibles; Or, Twenty-Seven "Divine Revelations": Containing a Description of Twenty-seven Bibles, and an Exposition of Two Thousand Biblical Errors in Science, History, Morals, Religion, and General Events; Also a Delineation of the Characters of the Principal Personages of the Christian Bible, and an Examination of Their Doctrines (4th ed.
Under this charter, Jews were permitted to move about the country without paying tolls, to buy and sell, to sell their pledges after holding them a year and a day, to be tried by their peers, and to be sworn on the Torah rather than on a Christian Bible. Special weight was attributed to a Jew's oath, which was valid against that of twelve Christians. The sixth clause of the charter was especially important: it granted to Jews the right to move wherever they wanted, as if they were the king's own property ("sicut res propriæ nostræ"). As the king's property, English Jews could be mortgaged whenever the monarch needed to raise revenue and could be taxed without the permission of Parliament, eventually becoming the main taxpaying population.
Depiction of a Jewish High Priest wearing Hoshen and Ephod included as an illustration in a Christian Bible; the Holy of Holies is in the background (1890, Holman Bible) The construction "Holy of Holies" is a literal translation of the Hebrew (Tiberian Hebrew: Qṓḏeš HaQŏḏāšîm) which is intended to express a superlative. Examples of similar constructions are "servant of servants" (Gen 9:25), "Sabbath of sabbaths" (Ex 31:15), "God of gods" (Deut 10:17), "Vanity of vanities" (Eccl 1:2), "Song of songs" (Song of Songs 1:1), "king of kings" (Ezra 7:12), etc. In the Authorized King James Version, "Holy of Holies" is always translated as "Most Holy Place". This is in keeping with the intention of the Hebrew idiom to express the utmost degree of holiness.
2 Kings 13 is the thirteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the reigns of Jehu's son, Jehoahaz, and Jehu's grandson, Jehoash, in the kingdom of Israel during the reign of Jehoash, the king of Judah, as well as the events around the death of Elisha. The narrative is a part of a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
14th/15th-century performance of the Chester mystery plays, on a pageant cart English mystery or "miracle" plays were dramatised Bible stories, by ancient tradition performed on Church feast days in town squares and market places by members of the town's craft guilds. They covered the full range of the narrative and metaphor in the Christian Bible, from the fall of Lucifer to the Last Judgement. From the many play cycles that originated in the late Middle Ages, the Chester cycle is one of four that has survived into the 21st century. The texts, by an unidentified writer, were revised during the late 15th century into a format similar to that of contemporary French passion plays, and were published in 1890, in Alfred W. Pollard's English Miracle Plays, Moralities, and Interludes.
In 381 the First Council of Constantinople was also called in order to attempt to deal with the binitarians who were mainly Semi-Arians then. However, as the Trinity was officially finalized at this time, the offended binitarians walked out. For the rest of the history of the Semi-Arians (they were also called Macedonians), see Pneumatomachi.John McClintock, James Strong Cyclopædia of Biblical, theological, and ecclesiastical literature: Vol 8 - 1894 - "The first canon anathematizes the "Semi-Arians or Pneumatomachi;" the seventh canon uses the name "Macedonians," and orders the admission of converts from this heresy to be by unction" Also, in more modern times, Semi-Arian groups are said to include non-Trinitarian groups such as Jehovah's WitnessesInstitute for Metaphysical Studies - The Arian Christian Bible - Metaphysical Institute, 2010.
Nehemiah 8 is the eighth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 18th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. This chapter and the next focus mainly on Ezra, with this chapter recording Ezra’s reading and instructing God's law to the people, then together they celebrated the Feast of Tabernacles with great joy.
Nehemiah 9 is the ninth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 19th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. This chapter and the previous one focus mainly on Ezra; with this chapter recording Ezra’s prayer of repentance for the sake of the people (parallel to Ezra 9–10).
Nehemiah 12 is the twelfth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 22nd chapter of the book of Ezra- Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra- Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. This chapter recounts the lineage of the priests and Levites and describes the dedication of the walls of Jerusalem, whose construction has been a primary concern since the beginning of the book.
This is true theocracy; the power and wisdom to govern is granted by a higher power, not by human political schemes, and can be equally removed by heaven. This has similarities to the idea presented in the Judeo-Christian Bible from the time when Israel requests "a king like the nations" () through to Christ himself telling his contemporary leaders that they only had power because God gave it to them. The classic Biblical example comes in the story of King Nebuchadnezzar, who according to the Book of Daniel ruled the Babylonian empire because God ordained his power, but who later ate grass like an ox for seven years because he deified himself instead of acknowledging God. Nebuchadnezzar is restored when he again acknowledges God as the true sovereign.
Ezra 8 is the eighth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. The section comprising chapters 7 to 10 mainly describes of activities of Ezra the scribe and the priest. This chapter follows Ezra’s journey to Jerusalem and includes a genealogy of those returning with him (parallel to chapter 2).
The law (Loi n°99-944 du 15 novembre 1999 relative au pacte civil de solidarité ) was voted by the French Parliament in November 1999 following some controversy. The debate is remembered for a few incidents, such as when Christine Boutin attempted to filibuster the bill by speaking for five hours in the French National Assembly, and at some point waved a Christian Bible in the direction of the speaker of the Assembly--a surprising gesture in a country where laïcité (implying no intervention of religion into political matters) is specified in the Constitution. Christine Boutin also said, "All civilizations that recognized and justified homosexuality as a normal lifestyle met decadence." Anti-PACS proponents also staged a series of street protests, but the turnout, by their own admission, was disappointingly low.
These claims base their assumptions on the lack of a unified Hindu identity prior to the colonial period, and modern Hinduism's unprecedented outward focus on a monotheistic Vedanta worldview. These developments have been read as the result of colonial prejudices which discouraged aspects of Indian religions which differed too greatly from the template of Christianity. It has been noted that the prominence of the Bhagavad Gita as a primary religious text in Hindu discourse was a historical response to colonial criticisms of Indian culture. Europeans found that the Gita had more in common with their own Christian Bible, leading to the denouncement of Hindu practices more distantly related to monotheistic world views; with native subjects continually characterizing their faith as the equal of Christianity in belief (more clear monotheism) and structure (providing an equivalent primary sacred text).
The Genesis flood narrative is included in the Old Testament of the Christian Bible (see Books of the Bible). Jesus and the apostles additionally taught on the Genesis flood narrative in New Testament writing (Matthew 24:37-39, Luke 17:26-27, 1 Peter 3:20, 2 Peter 2:5, 2 Peter 3:6, Hebrews 11:7). Some Christian biblical scholars suggest that the flood is a picture of salvation in Christ—the ark was planned by God and there is only one way of salvation through the door of the ark, akin to one way of salvation through Christ. Additionally, some scholars commenting on the teaching of the apostle Peter (1 Peter 3:18-22), connect the ark with the resurrection of Christ; the waters burying the old world but raising Noah to a new life.
Esther 6 is the sixth chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible, The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. Chapters 3 to 8 contain the nine scenes that form the complication in the book. This chapter relates how a sleepless Ahasuerus had his court annals read aloud and discovered that he had failed to reward Mordecai for passing on the information about the assassination plot. The episode leads to 'a marvellously ironic scene' (), as the narrative 'moves inexorably to its ultimate reversal', starting with Haman leading a king's horse carrying Mordecai, clothed in royal garb through the streets of Susa, and proclaiming the king's favor for Mordecai.
The phrase rather originates as the Latin translation of (in the Hebrew Bible, 8:23) – "by the way of the sea".Isaiah 9:1/Hebrew Bible Isaiah 8:23: "In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the Gentiles, by the way of the sea, along the Jordan." The Vulgate (the Christian Bible, both the Old and New Testament in Latin translation), reads: "terra Zabulon et terra Nephthalim via maris trans Iordanen Galilaeae gentium" – "The land of Zebulun and the land of Naphtali, by the way of the sea, beyond the Jordan, Galilee of the Gentiles." (NKJV translation) The prophet was probably referring to the road from Dan to the sea at Tyre, passing through Abel-beth-maachah,Nava Panitz-Cohen et al.
The Image of Both Churches was published by John Bale in 1545, and is a detailed commentary on the book of Revelation, the last book in the Christian Bible. Bale proceeded by taking short passages and following with a detailed paraphrase to explain the meaning and significance of such things as the opening of the seven seals, the first beast, the second beast with two horns, the blowing of the trumpets, and the going forth of the horsemen. Of central concern was the correct identification of Antichrist. Bale's central thesis is that the book of Revelation is a prophecy of how God's word and those who love it (the "saints") would fare at the hands of men and a false Church during the last age, meaning the time between the ascension of Jesus and the end of the world.
A page of Bede's Ecclesiastical History of the English People Christian historiography began early, perhaps as early as Luke-Acts, which is the primary source for the Apostolic Age, though its historical reliability is disputed. In the first Christian centuries, the New Testament canon was developed. The growth of Christianity and its enhanced status in the Roman Empire after Constantine I (see State church of the Roman Empire) led to the development of a distinct Christian historiography, influenced by both Christian theology and the nature of the Christian Bible, encompassing new areas of study and views of history. The central role of the Bible in Christianity is reflected in the preference of Christian historians for written sources, compared to the classical historians' preference for oral sources and is also reflected in the inclusion of politically unimportant people.
2 Chronicles 36 is the thirty-sixth (and the final) chapter of the Second Book of Chronicles the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia (2 Chronicles 10 to 36). It contains the regnal accounts of the last four kings of Judah - Jehoahaz, Jehoiakim, Jehoiachin and Zedekiah - and the edict of Cyrus allowing the exiled Jews to return to Jerusalem.
Arthur and his company leave their kingdom (here Brittany rather than Great Britain) in disguise searching for this king, and eventually come to Cornwall, where the resident monarch offends them with a series of boasts about his magical items, the child he fathered on Guinevere, and Arthur's comparative mediocrity. All go off to bed, and the Knights of the Round Table make a series of vows against Cornwall's boasts, such as Gawain's declaration that he will make off with Cornwall's daughter. Arthur's men discover Cornwall has sent a seven- headed monster, a sprite named Burlow Beanie, to spy on them. Sir Bredbeddle, the Green Knight, wages a long battle against him with a sword from Cologne, a Milanese knife, a Danish axe, and finally a sacred page from the Christian Bible gives him the upper hand.
According to Jewish tradition, adulthood is reached at age 13 (the minimum age of the Bar Mitzvah or Bat Mitzvah) for Jewish boys and girls; they are expected to demonstrate preparation for adulthood by learning the Torah and other Jewish practices. The Christian Bible and Jewish scripture contain no age requirement for adulthood or marrying, which includes engaging in sexual activity The 1983 Code of Canon Law states, "A man before he has completed his sixteenth year of age, and likewise a woman before she has completed her fourteenth year of age, cannot enter a valid marriage".canon 1083, §1 According to The Disappearance of Childhood by Neil Postman, the Christian Church of the Middle Ages considered the age of accountability, when a person could be tried and even executed as an adult, to be age 7.
During the first three centuries of Christianity, the Liturgical ritual was rooted in the Jewish Passover, Siddur, Seder, and synagogue services, including the singing of hymns (especially the Psalms) and reading from the scriptures. Most early Christians did not own a copy of the works (some of which were still being written) that later became the Christian Bible or other church works accepted by some but not canonized, such as the writings of the Apostolic Fathers, or other works today called New Testament apocrypha. Similar to Judaism, much of the original church liturgical services functioned as a means of learning these scriptures, which initially centered around the Septuagint and the Targums. At first, Christians continued to worship alongside Jewish believers, but within twenty years of Jesus' death, Sunday (the Lord's Day) was being regarded as the primary day of worship.
The Christ poem is significant because it strongly suggests that there were very early Christians who understood Jesus to be a pre-existent celestial being, who chose to take on human form, rather than a human who was later exalted to a divine status. Importantly, while the author of the poem did believe that Jesus existed in heaven before his physical incarnation, this does not necessarily mean that he was believed to be equal to God the Father prior to his death and resurrection. This largely depends on how the Greek word harpagmon is translated in verse 6 ("Something to be grasped after / exploited"). If "harpagmon" is rendered as "something to be exploited," as it is in many Christian Bible translations, then the implication is that Christ was already equal to God prior to his incarnation.
Revelation 16 is the sixteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate.F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45 This chapter describes the seven bowls, vialsGeneva Bible, King James Version or phialsWesley, J., Wesley's Notes on Revelation 16, accessed 21 November 2018 of God's wrath,Sub-title to in the New International Version poured out on the wicked and the followers of the beast from the sea after the sounding of the seven trumpets,Revelation 11:15-Revelation 15:8 on the command of "a loud voice from the temple" heard by the author.
Nehemiah 2 is the second chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 12th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. From the time he hears about Jerusalem during the month of Kislev (November/December), Nehemiah waited until the month of Nisan (March/April) to petition Artaxerxes I of Persia to be allowed to go and help the rebuilding of Jerusalem.
Historically, throughout the Christian world and in the context of Christian missionary activity, the New Testament (or portions thereof) has been that part of the Christian Bible first translated into the vernacular. The production of such translations grew out of the insertion of vernacular glosses in biblical texts, as well as out of the production of biblical paraphrases and poetic renditions of stories from the life of Christ (e.g., the Heliand). The 16th century saw the rise of Protestantism and an explosion of translations of the New (and Old) Testament into the vernacular. Notable are those of Martin Luther (1522), Jacques Lefèvre d'Étaples (1523), the Froschau Bible (1525–1529, revised in 1574), William Tyndale (1526, revised in 1534, 1535 and 1536), the Brest Bible (1563), and the Authorized Version (also called the "King James Version") (1611).
Nehemiah 3 is the third chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 13th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. This chapter records in detail the rebuilding of the walls and gates of Jerusalem, starting from the north to west sections (verses 1-15), continued to south and east sections until reaching the Sheep Gate again, the initial starting point (verses 16-32).
Origen's Hexapla placed side by side six versions of the Old Testament: the Hebrew consonantal text, the Hebrew text transliterated into Greek letters (the Secunda), the Greek translations of Aquila of Sinope and Symmachus the Ebionite, one recension of the Septuagint, and the Greek translation of Theodotion. In addition, he included three anonymous translations of the Psalms (the Quinta, Sexta and Septima). His eclectic recension of the Septuagint had a significant influence on the Old Testament text in several important manuscripts. The canonical Christian Bible was formally established by Bishop Cyril of Jerusalem in 350 (although it had been generally accepted by the church previously), confirmed by the Council of Laodicea in 363 (both lacked the book of Revelation), and later established by Athanasius of Alexandria in 367 (with Revelation added), and Jerome's Vulgate Latin translation dates to between AD 382 and 405.
Nehemiah 7 is the seventh chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 17th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. This chapter records the joint appointments of Hanani and Hananiah over Jerusalem and the second appearance of the Golah ("exiles") list, that is, the list of the first returning group of Jews from Babylon, which was documented earlier in Ezra 2 with few variations.
Nehemiah 13 is the thirteenth (and the final) chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 23rd chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. This chapter addresses a series of problems handled by Nehemiah himself, which had arisen during his temporary absence from the land, with some similar issues to those related in Ezra 9–10 and Nehemiah 10.
Ezra 9 is the ninth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter and the next deal with the problem of intermarriage, starting with the introduction of the crisis, then Ezra’s public mourning and prayer of shame.
Nehemiah 10 is the tenth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, or the 20th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles,Babylonian Talmud Baba Bathra 15a, apud Fensham 1982, p. 2 but modern scholars generally accept that a compiler from the 5th century BCE (the so-called "Chronicler") is the final author of these books. The chapter contains the list of signatories to the people’s pledge and the later part deals with intermarriage with the non-Jews among the “people of the land” (parallel to Ezra 10) punctuated with the pledge to separate from “foreigners”.
Gutiérrez's book is based on an understanding of history in which the human being is seen as assuming conscious responsibility for human destiny, and yet Christ the Saviour liberates the human race from sin, which is the root of all disruption of friendship and of all injustice and oppression.Gustavo Gutierrez, A Theology of Liberation(London: SCM Press,1974) 36f Gutiérrez also popularized the phrase "preferential option for the poor", which became a slogan of liberation theology and later appeared in addresses of the Pope. Drawing from the biblical motif on the poor, Gutiérrez asserts that God is revealed as having a preference for those people who are “insignificant", "marginalized", “unimportant", "needy", "despised", and "defenseless". Moreover, he makes clear that terminology of "the poor" in the Christian Bible has social and economic connotations that etymologically go back to the Greek word ptōchos.
Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate.F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45 This chapter contains the accounts about the woman, the dragon and the child, followed by the war between Michael and the dragon, then the appearance of the monster from the sea. William Robertson Nicoll, a Scottish Free Church minister, suggests that in this chapter the writer has created a Christianised version of a Jewish source which "described the birth of the messiah in terms borrowed from ... cosmological myths [such as] that of the conflict between the sun-god and the dragon of darkness and the deep".
Headcovering in the Restored Reformed Church of Doornspijk Women of the Russian Orthodox Old-Rite Church wearing Christian headcoverings Traditionally, in Christianity, women were enjoined to cover their heads in church, just as it was (and still is) customary for men to remove their hat as a sign of respect. Wearing a veil (also known as a headcovering) is seen as a sign of humility before God, as well as a reminder of the bridal relationship between Christ and the church. This practice is based on in the Christian Bible, where St. Paul writes: > Now I praise you, brethren, that ye remember me in all things, and keep the > ordinances, as I delivered them to you. But I would have you know, that the > head of every man is Christ; and the head of the woman is the man; and the > head of Christ is God.
Esther 5 is the fifth chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible, The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. Chapters 3 to 8 contain the nine scenes that form the complication in the book. This chapter records that Esther's risky behavior to appear uninvited before the king Ahasuerus is richly rewarded, because the king generously offers to give her whatever she wants, 'even to the half of my kingdom' (5:3), but Esther cleverly asks for nothing more than an opportunity to entertain her husband and his chief officer, Haman. Both men were pleased at her hospitality, but when the king again offers her half the empire, this time she requests only a second banquet.
Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. The 1599 Geneva Bible summarises the contents of this chapter: :The better to set out the grace of Christ, he (Paul) useth a comparison, calling them to mind, that they were altogether castaways and aliants, that they are saved by grace, and brought near, by reconciliation through Christ, published by the Gospel.Geneva Bible: Ephesians 2 This chapter contains the well-known verse For it is by grace you have been saved, through faith: and this is not from yourselves, it is the gift of God.
The canon of the New Testament is the set of books many Christians regard as divinely inspired and constituting the New Testament of the Christian Bible. For most, it is an agreed-upon list of twenty-seven books that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation, though there are many textual variations. The books of the canon of the New Testament were written before 120 AD. For the Orthodox, the recognition of these writings as authoritative was formalized in the Second Council of Trullan of 692. The Catholic Church provided a conciliar definition of its Biblical canon in 382 at the (local) Council of Rome (based upon the Decretum Gelasianum, of uncertain authorship) as well as at the Council of Trent of 1545, reaffirming the Canons of Florence of 1442 and North African Councils (Hippo and Carthage) of 393–419.
A Louis Jacolliot translation of the Calcutta version of "Law of Manu" was reviewed by Friedrich Nietzsche. He commented on it both favourably and unfavorably: :He deemed it "an incomparably spiritual and superior work" to the Christian Bible, observed that "the sun shines on the whole book" and attributed its ethical perspective to "the noble classes, the philosophers and warriors, [who] stand above the mass."Friedrich Nietzsche, The Antichrist (1888), 56-57. Nietzsche does not advocate a caste system, states David Conway, but endorses the political exclusion conveyed in the Manu text.Daniel Conway (1997), "Nietzsche and the Political", Routledge, , page 36 Nietzsche considered Manu's social order as far from perfect, but considers the general idea of a caste system to be natural and right, and stated that "caste-order, order of rank is just a formula for the supreme law of life itself", a "natural order, lawfulness par excellence".
The prologue of the Gospel of John, Clementine Vulgate, 1922 edition A Catholic Bible is a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including the deuterocanonical books. The term "deuterocanonical" is used by some scholars to denote the books (and parts of books) of the Old Testament which are in the Greek Septuagint collection but not in the Hebrew Masoretic Text collection. The Canon of Scripture of the Old Testament recognized by the Catholic Church is based on the Septuagint version of the Old Testament because, while both the Hebrew scriptures and the Septuagint were used in the time of Christ, the Septuagint was used by the apostles and Early Christianity in the universal proclamation of the Gospel. Indeed, most of the quotations from the Old Testament appearing in the New Testament books are from the Septuagint, not the Hebrew scriptures.
In the Byzantine territory, however, the Armenians were forbidden the use of the Syriac language, until then exclusively used in divine worship: for this the Greek language was to be substituted, and the country gradually Hellenized; in the Persian districts, on the contrary, Greek was absolutely prohibited, while Syriac was greatly favoured. In this way the ancient culture of the Armenians was in danger of disappearing and national unity was seriously compromised. To save both Isaac helped Mesrop to invent the Armenian alphabet and began to translate the Christian Bible; their translation from the Syriac Peshitta was revised by means of the Septuagint, and even, it seems, from the Hebrew text (between 410 and 430). The liturgy also, hitherto Syrian was translated into Armenian, drawing at the same time on the liturgy of Saint Basil of Caesarea, so as to obtain for the new service a national color.
The Third Epistle of John, often referred to as Third John and written 3 John or III John, is the third-to-last book of the New Testament and the Christian Bible as a whole, and attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. The Third Epistle of John is a private letter composed to a man named Gaius, recommending to him a group of Christians led by Demetrius, which had come to preach the gospel in the area where Gaius lived. The purpose of the letter is to encourage and strengthen Gaius, and to warn him against Diotrephes, who refuses to cooperate with the author of the letter. Early church literature contains no mention of the epistle, with the first reference to it appearing in the middle of the third century.
The existence of the Caucasian Albanian literature was known only indirectly before the late 20th century. Koryun's Life of Mashtots, written in the 5th century but only surviving in much later corrupted manuscripts, and Movses Kaghankatvatsi's History of the Caucasian Albanians, written in the 10th century, attribute the conversion of the Caucasian Albanians to Christianity to two missionaries, Enoch and Dana, and the creation of the Caucasian Albanian alphabet to the Armenian scholar Mesrop Mashtots. A certain Bishop Jeremiah the translated the Christian Bible into their language. As recently as 1977, Bruce Metzger could write that "nothing of [this] version has survived".Bruce M. Metzger, The Early Versions of the New Testament: Their Origin, Transmission, and Limitations (Oxford University Press, 1977), p. 303. In 1996, Zaza Aleksidze of the Centre of Manuscripts in Tbilisi, Georgia, discovered a palimpsestZaza Aleksidze, "Caucasian Albanian Script: The Significance of Decipherment," Azerbaijan International, Vol. 11:3 (Autumn 2003), p. 56. at Saint Catherine's Monastery on Mount Sinai, Egypt, with an unknown script.
As folklores and legends were performed in front of distant audiences, the singers would substitute the names in the stories with local characters or rulers to give the stories a local flavor and thus connect with the audience, but making the historicity embedded in the oral tradition as unreliable. The lack of surviving texts about the Greek and Roman religious traditions have led scholars to presume that these were ritualistic and transmitted as oral traditions, but some scholars disagree that the complex rituals in the ancient Greek and Roman civilizations were an exclusive product of an oral tradition. The Torah and other ancient Jewish literature, the Judeo-Christian Bible and texts of early centuries of Christianity are rooted in an oral tradition, and the term "People of the Book" is a medieval construct. This is evidenced, for example, by the multiple scriptural statements by Paul admitting "previously remembered tradition which he received" orally.
The modern word was likely derived from the past-tense participle, "welled" (wællende), with the addition of "d" for this purpose being common in the Germanic languages of the Angles and Saxons. It was first recorded in English in 1590, from a version of the Christian Bible that was originally translated into English by John Wycliffe in the fourteenth century. The original version, from Isaiah 2:4, reads, "...thei shul bete togidere their swerdes into shares..." (they shall beat together their swords into plowshares), while the 1590 version was changed to, "...thei shullen welle togidere her swerdes in-to scharris..." (they shall weld together their swords into plowshares), suggesting this particular use of the word likely became popular in English sometime between these periods.An Etymological Dictionary of the English Language by Walter William Skeat -- Oxford Press 1898 Page 702 The word is derived from the Old Swedish word valla, meaning "to boil".
" Although he had formerly been critical of the Roman Catholic Church, labelling it "systematically paedophile", Helmer praised O'Brien's statement, opining that "Christian moral principles are not a bad basis for a free and fair society". He furthermore commented that "once you start to tamper with the institution of marriage, you get into some very murky water indeed", and that such a move could set a precedent that would lead to the legalisation of communal marriage and incest. Following accusations of homophobia, UKIP leader Nigel Farage confirmed that Helmer had relaxed his views on homosexuality in recent years, describing him as "somebody of 70 years of age who grew up with a strong Christian Bible background. He grew up in an age when homosexuality was actually imprisonable, and he had a certain set of views which he maintained for many years which he now says he accepts the world's moved on and he's relaxed about.
The argument from inconsistent revelations contests the existence of the deity called God as described in scriptures—such as the Hindu Vedas, the Jewish Tanakh, the Christian Bible, the Muslim Qur'an, the Book of Mormon or the Baha'i Aqdas—by identifying apparent contradictions between different scriptures, within a single scripture, or between scripture and known facts. Relatedly, the argument from parsimony (using Occam's razor) contends that since natural (non-supernatural) theories adequately explain the development of religion and belief in gods,Religion Explained: The Evolutionary Origins of Religious Thought, Pascal Boyer, Basic Books (2001) the actual existence of such supernatural agents is superfluous and may be dismissed unless otherwise proven to be required to explain the phenomenon. The argument from "historical induction" concludes that since most theistic religions throughout history (e.g. ancient Egyptian religion, ancient Greek religion) and their gods ultimately come to be regarded as untrue or incorrect, all theistic religions, including contemporary ones, are therefore most likely untrue/incorrect by induction.
Christian views on abortion have a complex history as there is no explicit prohibition of abortion in either the Old Testament or New Testament books of the Christian Bible. While some writers say that early Christians held different beliefs at different times about abortion,When Children Became People: the birth of childhood in early Christianity by Odd Magne Bakke"Abortion and Catholic Thought: The Little-Told History" Abortion and the Politics of Motherhood by Kristin Luker, University of California Press others say that, in spite of the silence of the New Testament on the issue, they condemned abortion at any point of pregnancy as a grave sin,Jeffrey H. Reiman, Abortion and the Ways We Value Human Life (Rowman & Littlefield 1998 ), pp. 19–20 a condemnation that they maintained even when some of them did not qualify as homicide the elimination of a fetus not yet "formed" and animated by a human soul.Daniel Schiff, Abortion in Judaism (Cambridge University Press 2002 ), p.
The Cheltenham Canon lists line totals for books in the Christian Bible and concludes with an anonymous note apparently written by a book dealer in the 4th century AD when the practice of stichometry was perhaps becoming less familiar: > Since the list of line totals [of the books in the Bible available] in the > city of Rome is not reliable, and elsewhere because of greed is not > complete, I have gone through each individual book, counting 16 syllables to > the line (as used in Virgil), and recorded the number for each book in all > of them.Sanday, ‘The Cheltenham List of the Canonical Books of the New > Testament and of the Writings of Cyprian,’ Studia Biblica et Ecclesiastica, > III, Oxford, 1891, pp. 217-325. Beginning in the 19th century, archaeologists discovered a large number of more or less fragmentary Greek scrolls in Egypt. Ohly describes and analyzes some fifty papyri which provide direct, ancient evidence for total and partial stichometry.
An online version of the Shehimo breviary displayed on a mobile phone Orthodox Christians pray the Shehimo at seven fixed prayer times, corresponding to the number of canonical hours in the breviary, while facing the eastward direction; this tradition derives from in the Christian Bible. Members of the Mar Thoma Syrian Church, an Oriental Protestant denomination, also pray the Shehimo seven times a day, though the Reformed Syrians omit the Hail Mary, which is regarded by the Indian Orthodox as an optional prayer following the recitation of the Qaumo. The vast majority of the Orthodox Christians learn the songs and prayers of the Shehimo at an early age, from their church life and daily family prayers at home. Before beginning the Shehimo prayers, Orthodox Christians wash their hands and face in order to be clean before and present their best to God; and their shoes are removed in order to acknowledge that one is offering prayer before a holy God.
Many of the scenes are very rarely depicted in surviving art, and several have had new identifications proposed in recent decades.Watson's notes, many cited individually below, summarize most of the suggestions For Carolyn Joslin Watson, in a thesis of 1977 and an article in Gesta in 1981, the key to the programme lies in Milanese church politics of the time, and Ambrose's battle with the Arians. For Catherine Brown Tkacz, in a book of 2001, the main purpose of the programme is to state through typology the essential unity of the two parts of the Christian Bible, an aim common in later medieval art, which was previously thought not to have been found so early. The identification of many of the scenes remains uncertain, with new identifications having been proposed only recently,Watson, 283; and not all identifications agreed between, for example, Watson in 1981, Tkacz in 2001 and Bayens in 2004.
Hopkins was initially a student of the Christian Science of Mary Baker Eddy, who claimed to have found in the Christian Bible a science behind the alleged healing miracles of Jesus which could be practiced by anyone. She would afterwards (see below) leave Christian Science to develop her own more eclectic form of metaphysical idealism, known later as New Thought with, like it, certain mystical traits of Gnosticism, though Hopkins felt much freer to make affinities with Theosophy and a wide variety of Eastern teachings. Differing from Eddy's lead in speaking of God as both Mother and Father, Hopkins conceptualized the Trinity as three aspects of divinity, each playing a role in different historical epochs: God the Father, God the Son, and God the Mother-Spirit or Holy Comforter. Hopkins believed (as did Eddy, though not as parochially) that spiritual healing was the Second Coming of Christ into the world, and this was the hallmark of her early work.
By the 2nd century BCE, Jewish groups began calling the books of the Bible the "scriptures" and they referred to them as "holy", or in Hebrew כִּתְבֵי הַקֹּדֶשׁ (Kitvei hakkodesh), and Christians now commonly call the Old and New Testaments of the Christian Bible "The Holy Bible" (in Greek , ) or "the Holy Scriptures" (, ).Bible Hub – The NT generally uses 1124 (graphḗ) for the Hebrew Scriptures (the OT) – but see also 2 Tim 3:16 and 2 Pet 3:16. 1124 (graphḗ) was used for the Hebrew Scriptures as early as Aristeas (about 130 bc; so MM) The Bible was divided into chapters in the 13th century by Stephen Langton and into verses in the 16th century by French printer Robert Estienne and is now usually cited by book, chapter, and verse. The division of the Hebrew Bible into verses is based on the sof passuk cantillation mark used by the 10th-century Masoretes to record the verse divisions used in earlier oral traditions.
Soon after the conference, Archbishop John Whitgift died and the anti-Puritan Richard Bancroft, who had argued against the Puritans at Hampton Court, was appointed to the See of Canterbury, and the King's fears led to demands that Puritan ministers adhere to each of the Thirty-Nine Articles. But the Hampton Court Conference also bore fruit for the Puritans, who, led by Rainolds, insisted that man know God's word without intermediaries, as it led to James's commissioning of that translation of the Christian Bible into the English vernacular, which would be known as the Authorised Version because it alone was authorised to be read in Churches. It is now commonly described as the King James Version. Crucially, the King broadened a base of support, which under his predecessor Elizabeth I had been narrowed through harsh anti-Catholic laws, through his moderate and inclusive approach to the problems of English religion; while alienating the more extreme Puritan and Catholic elements of English Christianity.
To this end, all major branches of Christianity, however, encourage church attendance, with one Christian apostolate providing the following biblical imperatives: The Lutheran Christian theologian Balthasar Münter stated that church attendance is the "foundation for the Christian life" as "the Christian Bible and the sacraments provide the framework for the faith"; he also states that it is important for believers because it aids in the prevention of backsliding, as well as offers "the company of other believers". According to data from the European Social Survey in 2012 around a third of European Christians say they attend services once a month or more.Christianity and church attendance Conversely about two-thirds of Latin American Christians and according to the World Values Survey about 90% of African Christians (in Ghana, Nigeria, Rwanda, South Africa and Zimbabwe) said they attended church regularly. The Gallup International, a self-reporting survey conducted via telephone, indicates that 37% of Americans report that they attend religious services weekly or near-weekly in 2013.
Many devout Christians have a home altar at which they (and their family members) pray and read Christian devotional literature, sometimes while kneeling at prie-dieu. In Christianity, spiritual disciplines may include: prayer, fasting, reading through the Christian Bible along with a daily devotional, frequent church attendance, constant partaking of the sacraments, such as the Eucharist, careful observance of the Lord's Day (cf. Sunday Sabbatarianism), making a Christian pilgrimage to the Holy Land, visiting and praying at a church, offering daily prayer at one's home altar while kneeling at a prie-dieu, making a Spiritual Communion, Christian monasticism, Bible study, chanting, the use of prayer beads, mortification of the flesh, Christian meditation or contemplative prayer, almsgiving, blessing oneself at their home stoup daily, observing modest fashion, reconciliation, and Lectio Divina. Spiritual disciplines can also include any combination of the following: chastity, confession, fasting, fellowship, frugality, giving, guidance, hospitality, humility, intimacy, meditation, prayer, Quiet Time, reflection, self-control, servanthood, service, simplicity, singing, slowing, solitude, study, submission, surrender, teaching, and worship.
' And here, I would suggest, is the most basic connection between the Bible and violence, more basic than any command or teaching it contains....The Bible has contributed to violence in the world precisely because it has been taken to confer a degree of certitude that transcends human discussion and argumentation." Collins, writing as a Christian scholar, also notes: "It is not unusual for Christian interpreters to claim that 'the Biblical witness to the innocent victims and the God of victims demystifies and demythologizes this sacred social order' in which violence is grounded. Such a selective reading, privileging the death of Jesus or the suffering servant, is certainly possible and even commendable, but it does not negate the force of the biblical endorsements of violence that we have been considering. The full canonical shape of the Christian Bible, for what it is worth, still concludes with the judgement scene in Revelation, in which the Lamb that was slain returns as the heavenly warrior with a sword for striking down the nations.
State Representative Luke Malek of Coeur d'Alene, for example, was critical of Nuxoll and her allies, called their maneuvers "heavy- handed opportunistic theatrics at the expense of single-parents and children." Nuxoll and the eight other state legislators that sought to block the bill were also criticized by Spokesman-Review columnist Shawn Vestal, who wrote that the effort was a "paranoid, conspiracy-minded action" by far-right legislators in response to an "imaginary crisis."Shawn Vestal, Imaginary crisis averted, Idaho's real kids suffer, Spokesman-Review (April 17, 2015). The initial defeat of the legislation forced Governor Butch Otter to call a special session of the legislature to pass the bill; during the special session, Nuxoll was one of only two senators to vote against the legislation.Daniel Walters, How a Spokane Valley pastor and a right-wing group helped land Idaho's legislature in special session, The Inlander (May 18, 2015). In 2016, Nuxoll sponsored SB 1342, a bill to establish the Christian Bible as an official state text in schools.D.F. Oliveria, Nuxoll pushes school Bible bill, The Spokesman-Review (February 11, 2016).'Bible Bill is constitutionally sound': Veto reactions: Sen.
Drawing the Sortes Sanctorum (Lots of the saints) or Sortes Sacrae (Holy Lots) was a type of divination or cleromancy practiced in early Christianity, derived and adapted from the ancient Roman sortes, as seen in the Greek Sortes Homericae and Roman Sortes Virgilianae. Some early Christians went to church and listened for the words of scripture that were being sung when they entered the church as a random means of predicting the future and God's will (along the lines of the Jewish Bath Kol form of divination), but the Sortes was done more formally, by casually opening the Holy Scripture and reading the first words to come to hand, with these words being taken to foretell the inquirer's fate. Doing so was often a public event, and sometimes accompanied by ceremonies (such as the 7th century emperor Heraclius ordering 3 days' public fast before a consultation as to whether or not he should advance or retreat against the Persians - he took the text that arose as divine instruction to winter in Albania). Since full copies of the Christian Bible were rare before printing was invented, the lots usually used the Psalms, the Prophets, or the four Gospels.
The idea behind health care cost sharing seems to date back at least a century. For many decades, "in Amish and Mennonite communities across the [US], people pooled their money to lighten the burden of debt for individuals during hard times." In the late 20th Century, this broadened out to larger communities by larger cost-sharing ministries within the Christian community. Most health care sharing ministries are oriented toward practicing Christians and aligned with ideals or principles found in the Christian Bible, primarily translated to mean that believers have a responsibility to assist in meeting each other's needs. Such ministries often cite a biblical verse in the book of Galatians, from the New Testament, as a mandate applicable to medical costs, specifically Verse 2 in Chapter 6, in which the Apostle Paul wrote “Bear one another’s burdens, and thus fulfill the law of Christ.” Some ministries view verses 44–45 in Chapter 2 of the Book of Acts, also from the New Testament, which states that early Christians "were together and had everything in common" and "gave to anyone as he had need," as the basis for their founding.
Loudspeakers were used to broadcast the speeches of President Coolidge and the other speakers to the crowd, and a temporary radio station (operated by radio station WCAP) was set up on Shooter's Hill to broadcast the proceedings nationwide. (Both the loudspeakers and temporary radio station were the same which President Warren G. Harding had used during the laying of the cornerstone for the Lincoln Memorial.) Every U.S. state deposited an item into the cornerstone. Other items deposited in the cornerstone were an American flag; a bronze medal celebrating the inauguration of Warren G. Harding; a bronze plaque containing the names of the architects, consulting architects, landscape architects, engineers, and contractors working on the memorial; a Christian Bible; a lambskin apron; a copy of William Joseph Williams' 1794 portrait of George Washington in Masonic regalia; several books and pamphlets concerning the life of Washington and the history of Freemasonry in America; and the names of the board of directors and officers of the GWMNMA. Beneath the cornerstone was another container, which held several dimes, copies of the Constitution, copies of the Declaration of Independence, books, and other items.
The King James Version (KJV), also known as the King James Bible (KJB), sometimes as the English version of 1611, or simply the Version (AV), is an English translation of the Christian Bible for the Church of England, commissioned in 1604 and completed as well as published in 1611 under the sponsorship of James VI and I. The books of the King James Version include the 39 books of the Old Testament, an intertestamental section containing 14 books of the Apocrypha, and the 27 books of the New Testament. Noted for its "majesty of style", the King James Version has been described as one of the most important books in English culture and a driving force in the shaping of the English-speaking world. It was first printed by John Norton & Robert Barker, both the King's Printer, and was the third translation into English approved by the English Church authorities: The first had been the Great Bible, commissioned in the reign of King Henry VIII (1535), and the second had been the Bishops' Bible, commissioned in the reign of Queen Elizabeth I (1568). In Geneva, Switzerland the first generation of Protestant Reformers had produced the Geneva Bible of 1560The Sixth Point Of Calvinism, The Historicism Research Foundation, Inc.
Because of the maid by her side, this Titian painting, like others of the subject, is also considered to be Judith with the Head of Holofernes. Unlike Salome who goes nameless in the Christian bible, Judith is a Judeo-Christian mythical patriot whose story is perhaps less psychological and as she was a widow, may not be particularly girlish nor innocent in representations. In Moreau's version (illustration) the figure of Salome is emblematic of the femme fatale, a fashionable trope of fin-de-siecle decadence. In his 1884 novel À rebours, Frenchman Joris-Karl Huysmans describes the depiction of Salome in Moreau's painting: > No longer was she merely the dancing-girl who extorts a cry of lust and > concupiscence from an old man by the lascivious contortions of her body; who > breaks the will, masters the mind of a King by the spectacle of her > quivering bosoms, heaving belly and tossing thighs; she was now revealed in > a sense as the symbolic incarnation of world-old Vice, the goddess of > immortal Hysteria, the Curse of Beauty supreme above all other beauties by > the cataleptic spasm that stirs her flesh and steels her muscles, – a > monstrous Beast of the Apocalypse, indifferent, irresponsible, insensible, > poisoning.

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