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"Authorized Version" Definitions
  1. an English version of the Bible that was translated in 1611 on the instructions of King James I of England
"Authorized Version" Synonyms
AV King James Bible King James Version KJ Bible Book Good Book Holy Writ Scripture Scriptures Holy Scriptures Book of Books Geneva Bible Gideon Bible Jerusalem Bible New English Bible Revised Version Good News Bible bible book Christian Bible American Standard Version Word of God More

146 Sentences With "Authorized Version"

How to use Authorized Version in a sentence? Find typical usage patterns (collocations)/phrases/context for "Authorized Version" and check conjugation/comparative form for "Authorized Version". Mastering all the usages of "Authorized Version" from sentence examples published by news publications.

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While all societies promote a collective history, totalitarian states tend to advocate a single authorized version.
This was Weegee's authorized version of his name's genesis, though Bonanos prefers another origin story, located in Weegee's early stint drying prints as a "squeegee boy" in the darkroom of The New York Times.
To millions of Ikea customers and the general public, he was largely unknown beyond the authorized version of his life and Ikea's success — his "Leading by Design: The Ikea Story" (210), written with Bertil Torekull.
What appears to be an authorized version from the Masterworks Broadway label prices the full album at $9.99 for download, and individual tracks for $1.29, while a seemingly unauthorized copy from Soundtrack Classics lists them for $3.99, and $0.99 respectively.
Great Bible, Jeremiah ch. 8 In the Authorized Version of 1611, "treacle" was changed to "balm".
The Authorized Version was meant to replace the Bishops' Bible as the official version for readings in the Church of England. No record of its authorization exists; it was probably effected by an order of the Privy Council, but the records for the years 1600 to 1613 were destroyed by fire in January 1618/19, and it is commonly known as the Authorized Version in the United Kingdom. The King's Printer issued no further editions of the Bishops' Bible, so necessarily the Authorized Version replaced it as the standard lectern Bible in parish church use in England. In the 1662 Book of Common Prayer, the text of the Authorized Version finally supplanted that of the Great Bible in the Epistle and Gospel readings—though the Prayer Book Psalter nevertheless continues in the Great Bible version.
In the period of the English Civil War, soldiers of the New Model Army were issued a book of Geneva selections called "The Soldiers' Bible". In the first half of the 17th century the Authorized Version is most commonly referred to as "The Bible without notes", thereby distinguishing it from the Geneva "Bible with notes". There were several printings of the Authorized Version in Amsterdam—one as late as 1715 which combined the Authorized Version translation text with the Geneva marginal notes; one such edition was printed in London in 1649. During the Commonwealth a commission was established by Parliament to recommend a revision of the Authorized Version with acceptably Protestant explanatory notes, but the project was abandoned when it became clear that these would nearly double the bulk of the Bible text.
He published also The Book of Job (Dublin, 1828) — the Authorized Version, arranged in conformity with the Masoretic text. He died in Dublin in 1838.
The terms of the letters patent prohibit any other than the holders, or those authorized by the holders, from printing, publishing or importing the Authorized Version into the United Kingdom. The protection that the Authorized Version, and also the Book of Common Prayer, enjoy is the last remnant of the time when the Crown held a monopoly over all printing and publishing in the United Kingdom. Almost all provisions granting copyright in perpetuity were abolished by the Copyright, Designs and Patents Act 1988, but because the Authorized Version is protected by royal prerogative rather than copyright, it will remain protected, as specified in CDPA s171(1)(b).
For some time before this, descriptive phrases such as "our present, and only publicly authorised version" (1783), "our Authorized version" (1731), , (1792), and "the authorized version" (1801, uncapitalized) are found. A more common appellation in the 17th and 18th centuries was "our English translation" or "our English version", as can be seen by searching one or other of the major online archives of printed books. In Britain, the 1611 translation is generally known as the "Authorized Version" today. The term is somewhat of a misnomer because the text itself was never formally "authorized", nor were English parish churches ever ordered to procure copies of it.
The authorized version was twenty minutes shorter than the original.Miera Liehm, Antonin J. Liehm . The Most Important Art: Soviet and Eastern European Film After 1945, p. 92.
Zondervan released The Holy Bible: 1611 King James Version 400th Anniversary Edition as a replica of the original Authorized Version as it was released in 1611, to mark the anniversary. Digital images from the Bible Museum in Goodyear, Arizona were used to produce this work with the Apocrypha excluded. King James Bible Society marked the 400th anniversary with the online release of the AvBible, an audio visual of the Authorized Version.
The Authorized Version New Testament owes much more to the Vulgate than does the Old Testament; still, at least 80% of the text is unaltered from Tyndale's translation.
In about half of these instances, the Authorized Version translators appear to follow the earlier 1550 Greek Textus Receptus of Stephanus. For the other half, Scrivener was usually able to find corresponding Greek readings in the editions of Erasmus, or in the Complutensian Polyglot. However, in several dozen readings he notes that no printed Greek text corresponds to the English of the Authorized Version, which in these places derives directly from the Vulgate. For example, at , the Authorized Version reads "one fold" (as did the Bishops' Bible, and the 16th- century vernacular versions produced in Geneva), following the Latin Vulgate "unum ovile", whereas Tyndale had agreed more closely with the Greek, "one flocke" (μία ποίμνη).
Archbishop Richard Bancroft was the "chief overseer" of the production of the Authorized Version. The original printing of the Authorized Version was published by Robert Barker, the King's Printer, in 1611 as a complete folio Bible. It was sold looseleaf for ten shillings, or bound for twelve. Robert Barker's father, Christopher, had, in 1589, been granted by Elizabeth I the title of royal Printer, with the perpetual Royal Privilege to print Bibles in England.
Director Robert Maier made a documentary short about her in 1975 titled Love Letter to Edie. There is a director's authorized version re-mastered from his original 16mm color film footage.
The DVD release of Love Letter to Edie includes extra footage and commentary by the director. This is a director's authorized version remastered from his original 16 mm color film footage.
John Bois (sometimes spelled Boys or "Boyse") (5 January 1560 – 14 January 1643) was an English scholar, remembered mainly as one of the members of the translating committee for the Authorized Version of the Bible.
John Rainolds (or Reynolds) (1549 - 21 May 1607) was an English academic and churchman, of Puritan views. He is remembered for his role in the Authorized Version of the Bible, a project of which he was initiator.
In Biblical exegesis the hand measurement, as for example in the Vision of the Temple, Authorized Version , is usually taken to be palm or handbreadth, and in modern translations may be rendered as "handbreadth" or "three inches".
Three other editions were published in 1756, 1757, and 1759, the second somewhat revised. All later reprints of the Russian Church Bible are based upon this second edition, which has become the authorized version of the Russian Orthodox Church.
In common with most other translations of the period, the New Testament was translated from Greek, the Old Testament from Hebrew and Aramaic, and the Apocrypha from Greek and Latin. In the Book of Common Prayer (1662), the text of the Authorized Version replaced the text of the Great Bible for Epistle and Gospel readings (but not for the Psalter, which substantially retained Coverdale's Great Bible version), and as such was authorized by Act of Parliament. By the first half of the 18th century, the Authorized Version had become effectively unchallenged as the English translation used in Anglican and English Protestant churches, except for the Psalms and some short passages in the Book of Common Prayer of the Church of England. Over the course of the 18th century, the Authorized Version supplanted the Latin Vulgate as the standard version of scripture for English-speaking scholars.
Despite royal patronage and encouragement, there was never any overt mandate to use the new translation. It was not until 1661 that the Authorized Version replaced the Bishops Bible in the Epistle and Gospel lessons of the Book of Common Prayer, and it never did replace the older translation in the Psalter. In 1763 The Critical Review complained that "many false interpretations, ambiguous phrases, obsolete words and indelicate expressions ... excite the derision of the scorner". Blayney's 1769 version, with its revised spelling and punctuation, helped change the public perception of the Authorized Version to a masterpiece of the English language.
In the 18th century all surviving interests in the monopoly were bought out by John Baskett. The Baskett rights descended through a number of printers and, in England, Wales and Northern Ireland, the Queen's Printer is now Cambridge University Press, which inherited the right when they took over the firm of Eyre & Spottiswoode in 1990. Other royal charters of similar antiquity grant Cambridge University Press and Oxford University Press the right to produce the Authorized Version independently of the Queen's Printer. In Scotland the Authorized Version is published by Collins under licence from the Scottish Bible Board.
In 1985, Pasi Janhunen, Petri Huttunen, and Petja Valasvaara formed a music project named Authorized Version in Tampere, Finland. After producing a couple of demos, the band changed their name in 1988 to "Advanced Art" when it became apparent that local media could not spell the English name "Authorized Version" correctly. The band's early sound was decidedly synthpop in nature, but by the 90s the band honed a style of EBM that was characterized by fast sequences and "unpolished" percussion. The band brought on additional members during live shows for percussion using various metal objects specifically to achieve a "harsher" sound.
Sutcliffe p. xiv Laud also obtained the "privilege" from the Crown of printing the King James or Authorized Version of Scripture at Oxford.Carter ch. 3 This "privilege" created substantial returns in the next 250 years, although initially it was held in abeyance.
The standardization of the text of the Authorized Version after 1769 together with the technological development of stereotype printing made it possible to produce Bibles in large print-runs at very low unit prices. For commercial and charitable publishers, editions of the Authorized Version without the Apocrypha reduced the cost, while having increased market appeal to non- Anglican Protestant readers. With the rise of the Bible societies, most editions have omitted the whole section of Apocryphal books. The British and Foreign Bible Society withdrew subsidies for bible printing and dissemination in 1826, under the following resolution: The American Bible Society adopted a similar policy.
"Elias" and "Noe" for "Elijah" and "Noah", respectively). While the Authorized Version remains among the most widely sold, modern critical New Testament translations differ substantially from it in a number of passages, primarily because they rely on source manuscripts not then accessible to (or not then highly regarded by) early-17th-century Biblical scholarship. In the Old Testament, there are also many differences from modern translations that are based not on manuscript differences, but on a different understanding of Ancient Hebrew vocabulary or grammar by the translators. For example, in modern translations it is clear that is referring throughout to mining operations, which is not at all apparent from the text of the Authorized Version.
In the Geneva Bible, a distinct typeface had instead been applied to distinguish text supplied by translators, or thought needful for English grammar but not present in the Greek or Hebrew; and the original printing of the Authorized Version used roman type for this purpose, albeit sparsely and inconsistently. This results in perhaps the most significant difference between the original printed text of the King James Bible and the current text. When, from the later 17th century onwards, the Authorized Version began to be printed in roman type, the typeface for supplied words was changed to italics, this application being regularized and greatly expanded. This was intended to de-emphasize the words.
After the English Restoration, the Geneva Bible was held to be politically suspect and a reminder of the repudiated Puritan era. Furthermore, disputes over the lucrative rights to print the Authorized Version dragged on through the 17th century, so none of the printers involved saw any commercial advantage in marketing a rival translation. The Authorized Version became the only current version circulating among English-speaking people. A small minority of critical scholars were slow to accept the latest translation. Hugh Broughton, who was the most highly regarded English Hebraist of his time but had been excluded from the panel of translators because of his utterly uncongenial temperament, issued in 1611 a total condemnation of the new version.
The King James Version (KJV), or Authorized Version is an English translation of the Holy Bible, commissioned for the Church of England at the behest of James I of England. First published in 1611, it has had a profound impact not only on most English translations that have followed it, but also on English literature as a whole. The King James Version was first published in 1611 as a complete Bible (Herbert #309) and a New Testament (Herbert #310). Translated by 47 translators using the widest range of source texts, it became known as the "Authorized Version" in England and is the most widely used of the Early Modern English Bible translations.
The Letchworth Version was published in 1948 on a print run of 3,000. Due to a ‘misunderstanding the brothers’ aims and the refusal of the university presses to permit the use of the name Authorized Version in the Ford's preface, reviewers criticized the version rigorously and it has not been reprinted’.
Alan Stewart, The Cradle King: A Life of James VI & I (2003), p. 191. The advice might have prevailed, had it not been for Patrick Galloway, Moderator of the Scottish Assembly.Collinson, p. 451. Later, in charge of the Authorized Version, he composed the front matter with Miles Smith, his share being the dedication.
Babylon was at this time in the height of its glory, the greatest and most powerful monarchy in the world. Scarcely seventy years elapsed when the words of the prophet were all fulfilled. is rendered in the Revised Version, "Now Seraiah was chief chamberlain," instead of "was a quiet prince," as in the Authorized Version.
During a period of exile in Paris, Carey had met Benjamin Franklin, for whose print shop he worked. Carey and Isaac Lea's highly successful publishing house printed the works of Thomas Jefferson, Parson Weems, Walter Scott, James Fenimore Cooper, and the first quarto Bible of American manufacture (both the Douay version and the Authorized version).
Magazine is the third studio album by American rock band Heart. It was originally released on April 19, 1977, by Mushroom Records in unfinished form, without the band's permission. A second authorized version of the album was released on April 22, 1978. The album has been certified platinum in both the United States and Canada.
Additionally, scholars have translated passages in such a way that literature itself can not always be trusted. One example cited by the 1911 Encyclopædia Britannica: a specific reference to the citole may be found in Wycliffe's Bible (1360) in 2 Samuel vi. 5: "Harpis and sitols and tympane". However, the Authorized Version has psalteries, and the Vulgate lyrae.
In June 1897, the state legislature ordered publication of the history with copies of the documents associated with the return. In 1912, the Massachusetts Historical Society published a final authorized version of the text. William Bradford's manuscript journal is a vellum-bound volume measuring by inches (292 × 197 mm). There are 270 pages numbered (sometimes inaccurately) by Bradford.
In addition, later scholars have detected an influence on the Authorized Version from the translations of Taverner's Bible and the New Testament of the Douay–Rheims Bible. It is for this reason that the flyleaf of most printings of the Authorized Version observes that the text had been "translated out of the original tongues, and with the former translations diligently compared and revised, by His Majesty's special commandment." As the work proceeded, more detailed rules were adopted as to how variant and uncertain readings in the Hebrew and Greek source texts should be indicated, including the requirement that words supplied in English to 'complete the meaning' of the originals should be printed in a different type face. The task of translation was undertaken by 47 scholars, although 54 were originally approved.
It was only in 1700 that modern bilingual Bibles appeared in which the Authorized Version was compared with counterpart Dutch and French Protestant vernacular Bibles. In consequence of the continual disputes over printing privileges, successive printings of the Authorized Version were notably less careful than the 1611 edition had been—compositors freely varying spelling, capitalization and punctuation—and also, over the years, introducing about 1,500 misprints (some of which, like the omission of "not" from the commandment "Thou shalt not commit adultery" in the "Wicked Bible", became notorious). The two Cambridge editions of 1629 and 1638 attempted to restore the proper text—while introducing over 200 revisions of the original translators' work, chiefly by incorporating into the main text a more literal reading originally presented as a marginal note.
The original text comes from John 1:19 - 23. Gibbons uses the text of the Geneva Bible; it is very similar to that found in the Authorized Version, but (for example) AV has "one crying" in the third stanza, where the Geneva Bible (and Gibbons) have "him that crieth". The text concerns the prophecy of John the Baptist foretelling the coming of Jesus.
The opening of the Epistle to the Hebrews of the 1611 edition of the Authorized Version shows the original typeface. Marginal notes reference variant translations and cross references to other Bible passages. Each chapter is headed by a précis of contents. There are decorative initial letters for each chapter, and a decorated headpiece to each book, but no illustrations in the text.
Keith Berry (born 1973) is a London-based musician and composer, often working in the field of minimalist and ambient music. He has released material on labels such as trente oiseaux, Crouton Music, Authorized Version, and Twenty Hertz. Berry claims to have been influenced by literary and philosophic sources, such as Aldous Huxley, Lao Tzu, Nietzsche, Wabi-Sabi, Zen, and the I Ching.
Portrait of Andrewes by Simon de Passe. Engraving On the accession of James I, to whom his somewhat pedantic style of preaching recommended him, Andrewes rose into great favour. He assisted at James's coronation, and in 1604 took part in the Hampton Court Conference. Andrewes' name is the first on the list of divines appointed to compile the Authorized Version of the Bible.
The Tyndale and Coverdale English biblical translations used "ten verses". The Geneva Bible used "tenne commandements", which was followed by the Bishops' Bible and the Authorized Version (the "King James" version) as "ten commandments". Most major English versions use the word "commandments". The stone tablets, as opposed to the commandments inscribed on them, are called , Lukhot HaBrit, meaning "the tablets of the covenant".
The New King James Version (NKJV) is an English translation of the Bible first published in 1982 by Thomas Nelson. The New Testament was published in 1979, the Psalms in 1980, and the full Bible in 1982. It took seven years to complete. The anglicized edition was originally known as the Revised Authorized Version, but the NKJV title is now used universally.
After the death of his friend Richard Hooker he edited the first five books of Hooker's Ecclesiastical Politie (London, 1604). The introduction to that work and A Sermon at Paule's Crosse on Esay V., 2, 3 (London, 1615) are his only published writings. He was also one of the translators of the Authorized Version of the Bible, serving on the New Testament committee.
The result is known as the Bishops' Bible. It was issued in Elizabeth's tenth year (1568), but there is no record that she ever noticed it, though Parker sent her a copy from his sick-bed. Its publication (as a complete Bible) ceased before the first issue of the new official (though not formally "authorized") version, the King James Version of 1611.
In 1629 the Universities of Oxford and Cambridge successfully managed to assert separate and prior royal licences for Bible printing, for their own university presses—and Cambridge University took the opportunity to print revised editions of the Authorized Version in 1629, and 1638. The editors of these editions included John Bois and John Ward from the original translators. This did not, however, impede the commercial rivalries of the London printers, especially as the Barker family refused to allow any other printers access to the authoritative manuscript of the Authorized Version. Two editions of the whole Bible are recognized as having been produced in 1611, which may be distinguished by their rendering of ; the first edition reading "he went into the city", where the second reads "she went into the city"; these are known colloquially as the "He" and "She" Bibles.
In 1645, The Westminster Assembly commissioned Theodore Haak to translate the Statenvertaling met Kantekeningen (the Dort Authorized Version with commentary) into English for wider distribution. This massive work was published in London by Henry Hill in 1657. The source material for the Old Testament was the Masoretic Text and the Septuagint. The New Testament was translated from the Textus Receptus with references to the Majority Text.
The play was adapted into film three times. The original authorized version was a British financed, full- length, hand-colored, black-and-white film The Miracle, filmed in Austria in 1912. In the same year an unauthorized German version was filmed, titled Das Mirakel. In 1959 the play was adapted to film a third time, by Warner Brothers, again titled The Miracle, directed by Irving Rapper.
In 1605, he received the degrees of BD and DD, in recognition of his role as one of the translators of the 1611 Authorized Version of the Bible. He was part of the Second Oxford Company, assigned to work on the Gospels, the Acts of the Apostles, and the Book of Revelation. He died on 11 October 1613, and was buried in the chapel of New College, Oxford.
This earlier translation has been discontinued in Japan. The second translation, by Jay Rubin, is the authorized version for publication outside Japan and was first published in 2000 by Harvill Press in the UK, and Vintage International in the United States. The two translations differ somewhat. There are differences in nicknames: Watanabe's roommate, for example, is called "Kamikaze" in the Birnbaum translation, and "Storm Trooper" in the Rubin translation.
At some point cetus became synonymous with "whale" (the study of whales is now called cetology). In his 1534 translation, William Tyndale translated the phrase in Jonah 2:1 as "greate fyshe" and the word kétos (Greek) or cetus (Latin) in as "whale". Tyndale's translation was later incorporated into the Authorized Version of 1611. Since then, the "great fish" in Jonah 2 has been most often interpreted as a whale.
A transcript of the commentary was also recorded by Byron MacGregor, news director of Windsor, Ontario, radio station CKLW (AM), and it became an even bigger hit in the U.S., climbing to No. 4 on the Billboard Hot 100. Sinclair was said to be annoyed by MacGregor's recording, which was released as a single before Sinclair's authorized version."Gordon Sinclair annoyed" (subhead), Sid Adilman, Toronto Star, December 19, 1973, p. E10.
This edition was the most commonly taught version of Newton's Principia in English and was therefore considered the "authorized version".Swerdlow p. 349 However, even when later revised by Florian Cajori this edition was deemed "awkward" and "inaccurate" in some locations since it was based on the second Latin edition.Shapiro Principia review Motte's edition of William Giffard's Cases in midwifry is the earliest published record of using Chamberlen forceps during childbirth.
The synod also initiated an official Dutch Bible translation (the Statenvertaling, i.e. Translation of the States or, the Dutch Authorized Version) from the original languages that would be completed in 1637. Translators were appointed, and the States-General were asked to fund the project. It had a lasting impact on the standard Dutch language, which was just then beginning to gain wider acceptance and developing a literary tradition.
"The Long and Winding Road", "I Me Mine", and "Across the Universe" received the greatest amount of post- production work. The modified treatment (often described as a Wall of Sound, although neither Spector nor the Beatles used this phrase to refer to the production) and other overdubs proved controversial among fans and the Beatles. In 2003, Let It Be... Naked was released, an authorized version without Spector's additions.
Dr Hills, The King James Version Defended, p. 220. which also present Beza's Latin version of the Greek and Stephanus's edition of the Latin Vulgate. Both of these versions were extensively referred to, as the translators conducted all discussions amongst themselves in Latin. F.H.A. Scrivener identifies 190 readings where the Authorized Version translators depart from Beza's Greek text, generally in maintaining the wording of the Bishop's Bible and other earlier English translations.
203 In order to fulfill this belief, Smart created his Parables by altering the original Biblical parables, in order to simplify them and help them "make sense", and followed up each parable with a short explanation.Parker p. 95 Although there are many alterations and additions, Smart stays true to his Biblical sources, or, at least, how they are translated in the Authorized Version once the language was modernized for an 18th-century audience.Poetical Works p.
Later, Creighton cemented his reputation for anti-American views with his only novel, 1978's The Take-Over. As its title implies, the book dealt with an imaginary US take-over of Canada. Creighton saw himself as a lonely crusader not only against what he called the "Authorized Version" of Canadian history (i.e., the Liberal interpretation), but also against what he regarded as the widespread indifference and apathy felt by most Canadians towards their history.
Reproduction of part of the title-page of the first edition of the King James Bible highlighting Robert Barker The 'Judas' Bible in St Mary's Church, Totnes, Devon, England. This is a copy of the second folio edition of the Authorized Version, printed by Robert Barker in 1613, and given to the church for the use of the Mayor of Totnes. This edition is known as the 'Judas' Bible because in Matthew ch. 26 v.
The first printing used a black letter typeface instead of a roman typeface, which itself made a political and a religious statement. Like the Great Bible and the Bishops' Bible, the Authorized Version was "appointed to be read in churches". It was a large folio volume meant for public use, not private devotion; the weight of the type mirrored the weight of establishment authority behind it. However, smaller editions and roman-type editions followed rapidly, e.g.
A few more extensive notes clarify Biblical names and units of measurement or currency. Modern reprintings rarely reproduce these annotated variants—although they are to be found in the New Cambridge Paragraph Bible. In addition, there were originally some 9,000 scriptural cross-references, in which one text was related to another. Such cross- references had long been common in Latin Bibles, and most of those in the Authorized Version were copied unaltered from this Latin tradition.
The Latin Vulgate uses the spelling Rebecca exclusively and it is followed by (ex. gr.) Wycliffe and the Bishops' Bible. In the Authorized Version of the 1600s, the spelling Rebekah is used in the Old Testament (Genesis) and the Latin "Rebecca" (representing Greek Bible Ῥεβέκκα) was retained in the New Testament (see Romans 9:10). So the earlier western spelling is "Rebecca", but both spellings (Rebecca and Rebekah) are used in the influential King James Version.
Along with the optional Authorized Version People Edition Bible, Bible Analyzer can search for specific individuals using an ID tagging system. Each person in the Bible (as well as all references to deity, including pronouns) is tagged with a unique ID to enable individual searching. For instance, any one (or more) of the six Marys in the Bible can be found at the exclusion of the others. Furthermore, references to deity, such as pronouns, alternate designations, etc.
With the development of modern printing techniques, these increased enormously. The English King James Version or "Authorized Version", published in 1611, has been one of the most debated English versions. Many supporters of the King James Version are disappointed with the departure from this translation to newer translations that use the Critical Text instead of the Byzantine text as the base text. There have also been debates regarding the benefits of formal translations over dynamic equivalence translations.
Durell gained his Bachelor of Divinity in 1760 and his Doctorate of Divinity in 1764. Durell was an industrious scholar of the Old Testament. In the 1760s and 1770s he variously and extensively commented on, translated, and edited parts of the Scriptures which treated of Abraham, Jacob, Moses, and the Books of Job, Proverbs, Psalms, and Ecclesiastes, and the Canticles. He was also an ardent advocate of a new translation of the Bible to improve on the Authorized Version.
In all, one hundred and one scholars on both sides of the Atlantic worked upon this historic revision. The sources for this paragraph are from Revised New Testament and History of Revision, Authorized Version 1881. Hubbard Brothers, Publishers; and The Ancestry of our English Bible, by Ira Maurice Price, Harper and Brothers, Third Revised Edition, 1956. The first of these books asserts that Mr. Strong graduated from Wesleyan University in 1844, in its brief biography of him.
No authorized version of Matúška's lyrics has been preserved and its early records remained without attribution. He stopped publishing after 1849 and later became clerk of the district court. The song became popular during the Slovak Volunteer campaigns of 1848 and 1849. Its text was copied and recopied in hand before it appeared in print in 1851 (unattributed, as Dobrovoľnícka - Volunteer Song), which gave rise to some variation, namely concerning the phrase zastavme ich ("let's stop them") or zastavme sa ("let's stop").
In the Douay–Rheims New Testament, both are translated "glory". Only in the Authorized Version does the translation vary between the two verses. In obedience to their instructions, the translators provided no marginal interpretation of the text, but in some 8,500 places a marginal note offers an alternative English wording. The majority of these notes offer a more literal rendering of the original (introduced as "Heb", "Chal", "Gr" or "Lat"), but others indicate a variant reading of the source text (introduced by "or").
The series is created by the Venezuelan writer Rossana Negrín, based on the autobiography Unbreakable: My Story, My Way written by Jenni Rivera published in July 2013. It is the only authorized version on the life of Rivera, based also on some testimonies published in the books "My Broken Pieces: Mending the Wounds From Sexual Abuse Through Faith, Family and Love" written by her sister, Rosie Rivera and "Forgiveness" written by Chiquis Rivera, her daughter. 90 episodes were ordered for broadcast.
The King James Authorized Version was published in 1611, for example. Along with the religious tracts, the scientific revolution was largely due to the printing press and the new print culture. Scholarly books were more accessible, and the printing press provided more accurate diagrams and symbols. Along with scientific texts, like the works of Copernicus, Galileo, and Tycho Brahe, atlases and cartography started taking off within the new print culture, mostly due to the exploration of different nations around the world.
Monument with effigy of Lancelot Andrewes in Southwark Cathedral Lancelot Andrewes (155525 September 1626) was an English bishop and scholar, who held high positions in the Church of England during the reigns of Elizabeth I and James I. During the latter's reign, Andrewes served successively as Bishop of Chichester, of Ely, and of Winchester and oversaw the translation of the King James Version of the Bible (or Authorized Version). In the Church of England he is commemorated on 25 September with a Lesser Festival.
They maintained that the sacrifices "polluted" the Temple. The Christian Vegetarian Association of the UK claims that the word "meat" is not used in any one instance in the authorized version of either the Old or New Testament as relating only to animal food (e.g. "flesh"). The CVA states that when the first English translations of the Bible were created, the word for "meat" meant food in general. When any particular kind of food was designated, it was referred to as meal, flour or grain.
This is a position often espoused by other Continuing Anglican groups. The SEC uses only the 1928 Book of Common Prayer for its liturgy and the Authorized Version of the Bible (also known as the King James Version) for all public readings of the scripture. The first missionary bishop for the SEC was Earle Robert LeBaron (1900 to 1972) of Pensacola, Florida. He was consecrated on 7 January 1968 at the Church of the Redeemer, Knoxville, Tennessee, by Presiding Bishop Webster and Bishop O. J. Woodward.
Milton High School is a government all-boys high school located in Bulawayo, Zimbabwe. It was the first government all-boys school established in Bulawayo. It was founded in 1910 and is named after Sir William Milton, administrator of the British South Africa Company. The school's motto is Greek and derived from the Biblical excerpt from Corinthians, 1 Corinthians 16:13, written by St. Paul to Corinthians in the face of Roman imperialism, and the Authorized Version translates it as "Quit ye like men".
James I of England wanted the Authorized Version to be free of marginal notes, but it appeared in 1611 with such notes, usually recording various readings. The glosses or marginal notes of the British Revised Version published 1881-85, are greatly in excess over those of the Version of 1611. They give various readings, alternate renderings, critical remarks, etc. The marginal notes of the American Standard Revised Version (1900–1901) are of the same general description as those found in the British Revised Version.
The title page to the 1611 first edition of the Authorized Version Bible. Bilson gave the sermon at the coronation on 25 July 1603 of James VI of Scotland as James I of England. While the wording conceded something to the divine right of kings, it also included a caveat about lawful resistance to a monarch. This theme was from Bilson's 1585 book, and already sounded somewhat obsolescent.Peter E. McCullough, Sermons at Court: Politics and Religion in Elizabethan and Jacobean Preaching (1998), pp. 104.
Until the release of the New World Translation, Jehovah's Witnesses in English-speaking countries primarily used the King James Version.The Watchtower, 1 November 1959, p. 672: "Up until 1950 the teachings of Jehovah's witnesses were based mainly upon the King James Version of the Bible" According to the publishers, one of the main reasons for producing a new translation was that most Bible versions in common use, including the Authorized Version (King James), employed archaic language. The stated intention was to produce a fresh translation, free of archaisms.
Among certain Gnostic sects, Amen became the name of an angel. In Isaiah 65:16, the authorized version has "the God of truth" ("the God of amen" in Hebrew). Jesus often used amen to put emphasis to his own words (translated: "verily" or "truly"). In John's Gospel, it is repeated, "Verily, verily" (or "Truly, truly"). Amen is also used in oaths (Numbers 5:22; Deuteronomy 27:15–26; Nehemiah 5:13; 8:6; 1 Chronicles 16:36) and is further found at the end of the prayer of primitive churches (1 Corinthians 14:16).
The Authorized Version is in the public domain in most of the world. However, in the United Kingdom, the right to print, publish and distribute it is a Royal prerogative and the Crown licenses publishers to reproduce it under letters patent. In England, Wales and Northern Ireland the letters patent are held by the Queen's Printer, and in Scotland by the Scottish Bible Board. The office of Queen's Printer has been associated with the right to reproduce the Bible for centuries, the earliest known reference coming in 1577.
F. H. A. Scrivener and D. Norton have both written in detail on editorial variations which have occurred through the history of the publishing of the Authorized Version from 1611 to 1769. In the 19th century, there were effectively three main guardians of the text. Norton identified five variations among the Oxford, Cambridge and London (Eyre and Spottiswoode) texts of 1857, such as the spelling of "farther" or "further" at Matthew 26:39. In the 20th century, variation between the editions was reduced to comparing the Cambridge to the Oxford.
He then went to Ceylon where he was Vice-Principal of Parameshwara College at Jaffna. Later, he became Professor of English at the Autonomous University of Barcelona. He settled in England after the Spanish Civil War and there made his translations of the Bhagavad Gita and Upanishads, as well as returning to Cambridge University, where he was a supervisor of English and lectured on "Literary and Spiritual Values in the Authorized Version of the Bible". He married Kathleen Ellis in 1951 and had a twin son and daughter.
Tyndale's Bible laid the foundations for many of the English Bibles which followed his. His work made up a significant portion of the Great Bible which was the first authorized version of the English Bible. The Tyndale Bible also played a key role in spreading Reformation ideas to England which had been reluctant to embrace the movement. By including many of Martin Luther's commentaries in his works, Tyndale also allowed the people of England direct access to the words and ideas of Luther, whose works had been banned in England.
The > style Burton achieved can be described as a sort of composite mock-Gothic, > combining elements from Middle English, the Authorized Version of the Bible > and Jacobean drama. Most modern readers will also find Burton's Victorian > vulgarisms jarring, for example ‘regular Joe Millers’, ‘Charleys’, and ‘red > cent’. Burton's translation of the Nights can certainly be recommended to > anyone wishing to increase their word-power: ‘chevisance’, ‘fortalice’, > ‘kemperly’, ‘cark’, ‘foison’, ‘soothfast’, ‘perlection’, ‘wittol’, > ‘parergon’, ‘brewis’, ‘bles’, ‘fadaise’, ‘coelebs’, ‘vivisepulture’, and so > on. ‘Whilome’ and ‘anent’ are standard in Burton's vocabulary.
Chinese creation myths are symbolic narratives about the origins of the universe, earth, and life. In Chinese mythology, the term "cosmogonic myth" or "origin myth" is more accurate than "creation myth", since very few stories involve a creator deity or divine will. Chinese creation myths fundamentally differ from monotheistic traditions with one authorized version, such as the Judeo-Christian Genesis creation myth: Chinese classics record numerous and contradictory origin myths. Traditionally, the world was created on Chinese New Year and the animals, people, and many deities were created during its 15 days.
On one side is the "broadcast" version, a montage taken from two cameras, what would be chosen to be transmitted to the home audience. The other side shows the raw footage, the images not meant for public viewing, what was edited out. The two sides of the screen present a complete document of the performance, one in which the viewer must negotiate, depicting the "authorized" version but also the conditions of its production. What is being emphasized is a contrast between the banality of television and the radical programming that was featured at the time.
Henry was active in freethought organizations such as the Freethought Federation of America and the American Secular Union.. For more on this topic, see Jacoby, Susan. Freethinkers: A History of American Secularism. New York: Metropolitan Books, 2004. Her most controversial project was her work with Elizabeth Cady Stanton and a group of women's rights activists on criticizing the new translations in the Anglicans' Bible, better known as the King James Bible, which was being revised for the first time in the 1880s since the Authorized Version of 1611.
The official and authorized version was developed by SquareSoft and released worldwide in 1997 on PlayStation. At an unknown date, Shenzhen Nanjing Technology developed an unauthorized NES demake of the game. It was released in 2005, and both the box and manual make reference to Final Fantasy VII: Advent Children as the game's full title, a statement supported by the game's manual. (in Chinese) Despite the name on the box and cartridge, the title screen simply states "Final Fantasy VII", and the game itself includes no content or plot elements from the film.
791, in Trans. Roy. Hist. Soc. N.S. lOX. 299, where article 15 begins with Also the Kinges Highness hath ordered, 16 with Kinges Majestie, and 17 with Kinges Grace. In the Dedication of the Authorized Version of the Bible of 1611, James I is still styled Majesty and Highness; thus, in the first paragraph: "the appearance of Your Majesty, as of the Sun in his strength, instantly dispelled those supposed and surmised mists ... especially when we beheld the government established in Your Highness and Your hopeful Seed, by an undoubted title".
The Sinai and Comparative New Testament was published in 1881 by Edwin Leigh. The New Testament was published following the Authorized Version, with variations in the Greek texts of the Sinai, Vatican, Alexandrian and Received noted with different styles of font. This New Testament edition allowed readers who were not familiar with Greek, or did not have had the income to purchase scholarly works, to quickly look and see what the latest discoveries in textual criticism were. The first edition was bound in leather with the Gospels and a preface.
The Church of Jesus Christ of Latter-day Saints continues to use its own edition of the Authorized Version as its official English Bible. Although the Authorized Version's preeminence in the English-speaking world has diminished—for example, the Church of England recommends six other versions in addition to it—it is still the most used translation in the United States, especially as the Scofield Reference Bible for Evangelicals. However, over the past forty years it has been gradually overtaken by modern versions, principally the New International Version (1973) and the New Revised Standard Version (1989).
He especially criticized the translators' rejection of word-for- word equivalence and stated that "he would rather be torn in pieces by wild horses than that this abominable translation (KJV) should ever be foisted upon the English people". Walton's London Polyglot of 1657 disregards the Authorized Version (and indeed the English language) entirely. Walton's reference text throughout is the Vulgate. The Vulgate Latin is also found as the standard text of scripture in Thomas Hobbes's Leviathan of 1651, indeed Hobbes gives Vulgate chapter and verse numbers (e.g., Job 41:24, not Job 41:33) for his head text.
While falling within the strict definition of literature, the Bible is not generally considered literature. However, the Bible has been treated and appreciated as literature; the Bible is a corner stone of Western civilization. The King James Version in particular has long been considered a masterpiece of English prose, whatever may be thought of its religious significance. The Authorized Version has been called "the most influential version of the most influential book in the world, in what is now its most influential language", "the most important book in English religion and culture", and "the most celebrated book in the English-speaking world".
Heorot, Herut, and Hert are Old English spellings of hart; thus Heorot, a royal hall in Beowulf, is named for the hart, as is Hertford and Hertfordshire in England. A hart appears in the first line of Psalm 42 in the King James (Authorized) Version (1604–1611) of the Psalms in the Holy Bible: "As the hart panteth after the water brooks, so panteth my soul after thee, O God." Tate and Brady's (1696) metrical psalms, among others, also use this figure: "As pants the hart for cooling streams" for its common meter (CM) rendering of the Psalm 42 text.
Liturgical use of the 1611 Authorized Version of the Bible (known in the United States as the King James Version) is also a common feature. This is done for many reasons, including aesthetics, and in opposition to what the groups regard as the liberal or progressive theology that updated English translations such as the New Revised Standard Version embody.Hart, Fr. Robert (March 10, 2008)."Translations and Theology" The Affirmation of St. Louis, conceived at the Congress of St. Louis (September 14–16, 1977) by over 2000 concerned bishops, clergy and laypeople, serve as a standard of faith and unity for most Continuing churches.
There was one video shot for this LP; "I Can't Take It". In 2006, Cheap Trick and Epic/Legacy reissued Next Position Please as a digital download, calling it Next Position Please (The Authorized Version). The title refers to the fact that the 13 tracks intended for the original album were restored and sequenced according to the band's wishes, while "You Say Jump" and "Dancing the Night Away" were put at the end as "bonus tracks" along with the previously unreleased track "Don't Hit Me With Love". The track "I Don't Love Here Anymore" is incorrectly titled "I Don't Love Her Anymore".
His publications were connected with biblical criticism and interpretation, some of them being for popular use and others more strictly scientific. To the former class belong the Biblical Cyclopaedia, his edition of Alexander Cruden's Concordance, his Early Oriental History, and his discourses on the Divine Love and on Paul the Preacher; to the latter his commentaries on the Greek text of St Paul's epistles to the Ephesians, Colossians, Philippians and Galatians, published at intervals in four volumes. His last work was the History of the English Bible (2 vols, 1876). He rendered service as one of the revisers of the authorized version.
The first great Tudor translations are, accordingly, the Tyndale New Testament (1525), which influenced the Authorized Version (1611), and Lord Berners' version of Jean Froissart's Chronicles (1523–25). Marsilio Ficino Meanwhile, in Renaissance Italy, a new period in the history of translation had opened in Florence with the arrival, at the court of Cosimo de' Medici, of the Byzantine scholar Georgius Gemistus Pletho shortly before the fall of Constantinople to the Turks (1453). A Latin translation of Plato's works was undertaken by Marsilio Ficino. This and Erasmus' Latin edition of the New Testament led to a new attitude to translation.
Understanding of Lightfoot's precise meaning has been complicated by an 1896 misquotation of him cited by Andrew Dickson White. Rejecting the doctrine of the millenarian sects, Lightfoot had various practical suggestions for the repression of current "blasphemies", for a thorough revision of the authorized version of the Scriptures, for the encouragement of a learned ministry, and for a speedy settlement of the church. A Commentary upon the Acts of the Apostles, ironic and critical; the Difficulties of the text explained, and the times of the Story cast into annals. From the beginning of the Book to the end of the Twelfth Chapter.
Free, authorized version viewable at: Despite the prominence of Stiglitz' 2001 Nobel prize lecture, the use of arguably misleading neoclassical models persisted in 2007, according to these authors: The working paper, "Debunking the Myths of Computable General Equilibrium Models", SCEPA Working Paper 01-2008. provides both a history, and a readable theoretical analysis of what CGE models are, and are not. In particular, despite their name, CGE models use neither the Walrass general equilibrium, nor the Arrow-Debreus General Equilibrium frameworks. Thus, CGE models are highly distorted simplifications of theoretical frameworks—collectively called "the neoclassical economic paradigm"—which—themselves—were largely discredited by Joseph Stiglitz.
In June 1604, 54 of England's most prominent linguists and scholars were commissioned into 6 groups to translate the Bible into English. Thomas took a very prominent part in the translation of the Bible, as a member of the "First Oxford Company", responsible for the translation of the books of the Old Testament prophets from Isaiah to Malachi, in the project to create an Authorized Version of the Bible (King James Version) for reading in the churches. After it was published 2 May 1611, Thomas died 10 ½ months later aged 63. He had stoutly resisted the "popish innovations" which Richard Bancroft and William Laud strove too successfully to introduce at Oxford.
Officially known as the Authorized Version to be read in churches, the new Bible would come to bear his name as the so-called King James Bible or King James Version (KJV) elsewhere or casually. The first and early editions of the King James Bible from 1611 and the first few decades thereafter lack annotations, unlike nearly all editions of the Geneva Bible up until that time. Initially, the King James Version did not sell well and competed with the Geneva Bible. Shortly after the first edition of the KJV, King James banned the printing of new editions of the Geneva Bible to further entrench his version.
From 1979 to 1982, Nelson developed the New King James Version of the Bible (also known as the Revised Authorized Version) and under Moore began diversifying the company with a gift division. In 1992, Thomas Nelson Inc. began its modern advancement. Nelson purchased the Word music and books brand from Capital Cities/ABC. In 1997, the company split the two, spinning off the record label and printed music division, one of the largest church music companies, to Gaylord Entertainment. This led to a lawsuit by Gaylord in 2001 over the Word name, and it was settled when Nelson renamed its book division the W Publishing Group.
The controversy's origins can be traced at least to 2013, when South Korea's Ministry of Education instructed publishers to revise their history textbooks. In 2015 the South Korean National Institute of Korean History announced plans to replace existing history textbooks in high schools with one authorized version by March 2017. The state-issued textbooks are to be written by a government-appointed panel of experts. In the larger context, this controversy is a part of an ongoing dispute on whether the state should control the content of history textbooks, and possibly enforce a monopoly, or whether individual schools (or teachers) should be free to choose their own textbooks.
In 1993, Zapf resigned from ATypI (Association Typographique Internationale) over what he viewed as its hypocritical attitude toward unauthorized copying by prominent ATypI members. At a 1994 conference of the Raster Imaging and Digital Typography association in Darmstadt, Germany, a panel discussion on digital typefaces and designers' rights strongly criticized the alleged plagiarism of Zapf's Palatino, while several Microsoft attendees listened in the audience. In 1999, Microsoft worked with Zapf and Linotype to develop a new, authorized version of Palatino for Microsoft, called Palatino Linotype. Sometimes, however, Zapf worked with a font maker to make new versions of his existing typefaces created for another company.
It would remain the standard translation in Protestant churches for more than three centuries and still is used in some sister churches of the Netherlands Reformed Congregations and similar, smaller denominations. Like its sister translations, the Genevan Bible and the King James Version (Authorized Version), the Dutch pastor-scholars worked in the Old Testament from the Masoretic Text (consulting the Septuagint) and in the New Testament from the Textus Receptus (consulting the Majority Text). In 1645, the Westminster Assembly appointed Theodore Haak to translate the Statenvertaling met kantekeningen (The Dort Bible and its Commentary) into English for wider distribution. This work was published by Henry Hill in London 1657.
That same year, a similar game was launched for the Bally Astrocade as Checkmate. The first known personal computer version, titled Worm, was programmed in 1978 by Peter Trefonas of the US on the TRS-80, and published by CLOAD magazine in the same year. This was followed shortly afterwards with versions from the same author for the Commodore PET and Apple II. A microcomputer clone of the Hustle arcade game, itself a clone of Blockade, was written by Peter Trefonas in 1979 and published by CLOAD. An authorized version of Hustle was published by Milton Bradley for the TI-99/4A in 1980.
Williams drew this idea from the biblical verse, "Ye shall bear one another's burdens"Galatians 6:2, Authorized Version And so, Stanhope does take the weight, with no surreptitious motive, in the most affecting scene in the novel, and Pauline, liberated, is able to accept truth. On the other hand, Lawrence Wentworth, a local historian, finding his desire for Adela Hunt to be unrequited, falls in love instead with a spirit form of Adela, which seems to represent a kind of extreme self-love on his part. As he isolates himself more and more with this insubstantial figure, and dreams of descending a silver rope into a dark pit, Wentworth begins the descent into Hell.
" (Authorized Version). This initial seal thus emphasized the missionary and commercial intentions of the original colonists.Stockbridge Mohican History, 'The Seal of the Massachusetts Bay Colony: "Come Over and Help Us' accessed 19 September 2015 In June 1676, during King Philip's War, the Bay Colony ordered an updated version of this seal stamped onto medallions which were issued to Indian Christians fighting on behalf of Boston. This seal removed the peaceful slogan of the original seal, replacing it with the message, “In the present Warr with the Heathen Natives of this Land / They giving us peace and mercy at their hands.” In 1689-1692, after the end of the war, the original slogan was temporarily revived.
Another sign of linguistic conservatism is the invariable use of -eth for the third person singular present form of the verb, as at Matthew 2:13: "the Angel of the Lord appeareth to Joseph in a dreame". The rival ending -(e)s, as found in present-day English, was already widely used by this time (for example, it predominates over -eth in the plays of Shakespeare and Marlowe). Furthermore, the translators preferred which to who or whom as the relative pronoun for persons, as in : "And Lot also which went with Abram, had flocks and heards, & tents" although who(m) is also found. The Authorized Version is notably more Latinate than previous English versions, especially the Geneva Bible.
The Epiphone Les Paul 100 (LP-100) is a solid body electric guitar first produced in 1993The Epiphone Guitar Book, Walter Carter, 2012 and is based on the Gibson Les Paul. This budget priced, Gibson-authorized version of the Les Paul model, originally introduced with a carved maple top by Jim "Epi" Rosenberg at NAMM 1993, is made as a guitar with beginner and value minded consumers in mind.The Epiphone Guitar Book, Walter Carter, 2012 The Les Paul 100 is outwardly very similar to the original Les Pauls. It has a traditionally shaped, single cut mahogany body, thinner than most Les Paul models, with two tone controls, two volume controls and the three position Rhythm/Treble switch.
In Proverbs 23:32 the similar Hebrew tzeph'a is rendered "adder", both in the Authorized Version and the Revised Version. In Shakespeare's play Richard III, the Duchess of York compares her son Richard to a cockatrice: Cockatrice is also mentioned in Romeo and Juliet Act 3, scene 2 line 47 by Juliet. In The Worm Ouroboros, Chapter 4, King Gorice shows a cockatrice to Gro: Nathan Field, in the first scene of The Honest Man's Fortune, also uses the idea that a cockatrice could kill with its eyes: > ... never threaten with your eyes they are no cockatrice's... A cockatrice is mentioned in Harry Potter and the Goblet of Fire by Hermione Granger in chapter fifteen.
His father, Isaac Lea (1792–1886) was a distinguished naturalist member of the American Philosophical Society, and publisher. Isaac Lea was descended from a Philadelphia Quaker family, and had been born in Wilmington, Delaware. On March 8, 1821, Isaac married Frances Anne Carey (1799–1873), a botanist as well as daughter of Mathew Carey, the Philadelphia publisher whose business he ultimately took over with his brother-in-law and which turn their sons and grandsons worked in. Henry Carey and Isaac Lea's highly successful publishing house printed the works of Thomas Jefferson, Parson Weems, Walter Scott, James Fenimore Cooper, and the first quarto Bible of American manufacture (both the Douay version and the Authorized version).
This process is called textual criticism. Textual criticism of the Old Testament (Hebrew Bible) centers on the comparison of the manuscript versions of the Masoretic text to early witnesses such as the Septuagint, the Vulgate, the Samaritan Pentateuch, various Syriac texts, and the biblical texts of the Dead Sea Scrolls. The New Testament has been preserved in more manuscripts than any other ancient work, creating a challenge in handling so many different texts when performing these comparisons. The King James Version (or Authorized Version) was based on the Textus Receptus, an eclectic Greek text prepared by Erasmus based primarily on Byzantine text Greek manuscripts, which make up the majority of existing copies of the New Testament.
A Meditation Upon a Broomstick is a satire and parody written by Jonathan Swift in 1701. Edmund Curll, in an attempt to antagonize and siphon off money from Swift, published it in 1710 from a manuscript stolen from Swift (which forced Swift to publish a corrected and authorized version that he also had to write from memory), but the satire's origins lie in Swift's time at Moor Park, Surrey, when he acted as Secretary to William Temple. While in the household, Swift would read passages from Robert Boyle's Occasional Reflections upon Several Subjects (1665) for the young Esther Johnson ("Stella" to Swift). Boyle's Reflections took the form of meditations on everyday subjects, where they were likened to religious themes.
Thomas Worthington, Richard Bristow, William Rainolds, and Allen himself were to assist in revising the text and preparing suitable notes to the passages which were most used by the Protestants. It was accuracy of rendering which was chiefly needed by the controversial exigencies of the day. Martin's translation was made from the Vulgate, and is full of Latinisms, so that it has little of the rhythmic harmony of the Anglican Authorized Version: but in accuracy and scholarship, it was superior to the English versions which had preceded it, and it is understood to have had influence on the translators of King James's Version. In many cases in which they did not follow the Douai, the editors of the Revised Version have upheld Martin's translation.
King James wrote a dissertation titled Daemonologie that was first sold in 1599, several years prior to the first publication of the King James Authorized Version of the Bible. Within three short books James wrote a philosophical dissertation in the form of a Socratic dialogue for the purpose of making arguments and comparisons between magic, sorcery and witchcraft, but wrote also his classification of demons. In writing the book, King James was heavily influenced by his personal involvement in the North Berwick witch trials from 1590. Following the execution of a notorious sorcerer in the year 1591, the news of the trials was narrated in a news pamphlet titled Newes from Scotland and was included as the final chapter of the text.
Like Tyndale's translation and the Geneva Bible, the Authorized Version was translated primarily from Greek, Hebrew and Aramaic texts, although with secondary reference both to the Latin Vulgate, and to more recent scholarly Latin versions; two books of the Apocrypha were translated from a Latin source. Following the example of the Geneva Bible, words implied but not actually in the original source were distinguished by being printed in distinct type (albeit inconsistently), but otherwise the translators explicitly rejected word-for-word equivalence. F. F. Bruce gives an example from Romans Chapter 5: The English terms "rejoice" and "glory" are translated from the same word καυχώμεθα (kaukhṓmetha) in the Greek original. In Tyndale, Geneva and the Bishops' Bibles, both instances are translated "rejoice".
Some consider the qere and ketiv to be matters of scribal opinion, but modern translators nevertheless tend to follow the qere rather than the ketiv. Frederick Henry Ambrose Scrivener in his 1884 commentary on the 1611 Authorized Version of the Bible (a.k.a. the King James Bible) reports 6637 marginal notes in the KJV Old Testament, of which 31 are instances of the KJV translators drawing attention to qere and ketiv, most being like Psalm 100 verse 3 with ketiv being in the main KJV text and the qere in the KJV marginalia (albeit that the Revised Version placed this qere in the main text), but a handful (such as 1 Samuel 27:8 for example) being the other way around.
In 1611 the King James or Authorized version of the English Bible, begun in 1604, was published. It was essentially an official Anglican work, but there were many Puritans who contributed to the translation. It was first printed by Robert Barker, the King's Printer, and was the third translation into English approved by the English Church authorities: The first had been the Great Bible, commissioned in the reign of King Henry VIII (1535), and the second had been the Bishops' Bible, commissioned in the reign of Queen Elizabeth I (1568). In January 1604, King James I convened the Hampton Court Conference, where a new English version was conceived in response to the problems of the earlier translations perceived by the Puritans, who preferred the Geneva Bible.
Wicked Bible, which omits the word "not" in the commandment "thou shalt not commit adultery" The Judas Bible in St. Mary's Church, Totnes, Devon, UK. This is a copy of the second folio edition of the authorized version, printed by Robert Barker, printer to King James I, in 1613, and given to the church for the use of the Mayor of Totnes. This edition is known as the Judas Bible because in Matthew 26:36 "Judas" appears instead of "Jesus". In this copy the mistake (in the red circle) is corrected with a slip of paper pasted over the misprint. A typographical error (often shortened to typo), also called misprint, is a mistake (such as a spelling mistake) made in the typing of printed (or electronic) material.
In referring to a tribe or nation, the Hebrew writers as a rule either (a) personified an imaginary founder, making his name stand for the tribe supposed to derive from him—e. g. 'Israel' for the Israelites; or (b) used the tribal name in the singular, with the definite article—a usage sometimes transferred to the Authorized Version, as in such familiar phrases as 'the Canaanite was then in the land' (Gen. xii. 6); but more commonly assimilated to the English idiom which requires a plural, as in 'the iniquity of the Amorite[s] is not yet full' (Gen. xv. 16). But in referring to the Philistines, the plural of the ethnic name is always used, and as a rule, the definite article is omitted.
Other works from the early 19th century confirm the widespread use of this name on both sides of the Atlantic: it is found both in a "Historical sketch of the English translations of the Bible" published in Massachusetts in 1815, and in an English publication from 1818, which explicitly states that the 1611 version is "generally known by the name of King James's Bible". This name was also found as King James' Bible (without the final "s"): for example in a book review from 1811. The phrase "King James's Bible" is used as far back as 1715, although in this case it is not clear whether this is a name or merely a description. The use of Authorized Version, capitalized and used as a name, is found as early as 1814.
For the Old Testament, the translators used a text originating in the editions of the Hebrew Rabbinic Bible by Daniel Bomberg (1524/5), but adjusted this to conform to the Greek LXX or Latin Vulgate in passages to which Christian tradition had attached a Christological interpretation. For example, the Septuagint reading "They pierced my hands and my feet" was used in (vs. the Masoretes' reading of the Hebrew "like lions my hands and feet"The Jewish Publication Society Tanakh, copyright 1985). Otherwise, however, the Authorized Version is closer to the Hebrew tradition than any previous English translation—especially in making use of the rabbinic commentaries, such as Kimhi, in elucidating obscure passages in the Masoretic Text; earlier versions had been more likely to adopt LXX or Vulgate readings in such places.
His most substantial works are eight large plates of the battles of Charles V and Francis I, executed in collaboration with Jode de Gheyn, the younger, after Antonio Tempesta. He engraved also the plates to Salomon de Caus's La perspective avec la raison des ombres et miroirs (1611)Alexander Marr, '"A Dutch graver sent for": Cornelis Boel, Salomon de Caus, and the Production of La perspective avec la raison des ombres et miroirs', in T. Wilks (ed.), Prince Henry Revived. Image and Exemplarity in Early Modern England (London, 2007). He probably spent some time in England, as appears from his frontispiece to the first edition of the translation of the Bible published by royal authority in 1611, later known as the "King James Version", or the "Authorized Version".
The account of the episode including Esther's fainting comes only from the Greek additions to the Book of Esther, or "Rest of Esther",The Anglican title in the Thirty-Nine Articles and Authorized Version. which are Deuterocanonical books, regarded as canonical by the Catholic Church, though relegated to the Biblical apocrypha by Protestant churches. In the Hebrew Bible and Protestant bibles there is no fainting in the Book of Esther; in the latter the additions made in the Septuagint are relegated to the Rest of Esther placed at the end of the book. The decree at the Catholic Council of Trent confirming their canonical status was passed in April 1546, around the time this painting is thought to have been made, which may have a bearing on the choice of subject.
These various groups are occasionally referred to under two geographical headings: "Prairie Saints" (those that remained in the Midwest United States) and "Rocky Mountain Saints" (those who followed Brigham Young to what would later become the state of Utah). Today, there are many schism organizations who regard themselves as a part of the Latter Day Saint movement, though in most cases they do not acknowledge the other branches as valid and regard their own tradition as the only correct and authorized version of the church Smith founded. The vast majority of Latter Day Saints belong to the largest denomination, The Church of Jesus Christ of Latter-day Saints (LDS Church) which claims 13 million members worldwide. The second- largest denomination is the Community of Christ, which reports over 250,000 members.
Title page of the 1760 Cambridge edition By the mid-18th century the wide variation in the various modernized printed texts of the Authorized Version, combined with the notorious accumulation of misprints, had reached the proportion of a scandal, and the Universities of Oxford and Cambridge both sought to produce an updated standard text. First of the two was the Cambridge edition of 1760, the culmination of 20 years' work by Francis Sawyer Parris, who died in May of that year. This 1760 edition was reprinted without change in 1762 and in John Baskerville's fine folio edition of 1763. This was effectively superseded by the 1769 Oxford edition, edited by Benjamin Blayney, though with comparatively few changes from Parris's edition; but which became the Oxford standard text, and is reproduced almost unchanged in most current printings.
Cole notes that "The 'Gold Bible' is fast gaining credit; the rapid spread of Islamism was no touch to it!" ; 4–22 October: Smith arrives in Harmony and writes a letter to Oliver Cowdery (still in Manchester) that he has bought a horse from Josiah Stowell, and wants someone to come pick it up. ; 7 October: In Abner Cole's Palmyra Reflector, he refers mockingly to an article in the Palmyra Freeman (now lost) about Mormonism, and how "the building of the TEMPLE OF NEPHI is to be commenced about the beginning of the first year of the Millennium", and how Mormons were claiming that the Book of Mormon would "astonish the natives". ; 8 October: Smith and Oliver Cowdery purchase a copy of the Authorized Version of the Bible, Old Testament Apocrypha included, at the E. B. Grandin bookstore, for $3.75.
The last 20 years have seen a popular revival of interest in the historic verse controversies and the textual debate. Factors include the growth of interest in the Received Text and the Authorized Version (including the King James Version Only movement) and the questioning of Critical Text theories, the 1995 book by Michael Maynard documenting the historical debate on 1 John 5:7, and the internet ability to spur research and discussion with participatory interaction. In this period, King James Bible defenders and opponents wrote a number of papers on the Johannine Comma, usually published in evangelical literature and on the internet. In textual criticism scholarship circles, the book by Klaus Wachtel Der byzantinische Text der katholischen Briefe: Eine Untersuchung zur Entstehung der Koine des Neuen Testaments, 1995 contains a section with detailed studies on the Comma.
Nevertheless, Frowde was especially careful to see that all commission books he published met with the Delegates' approval. This was not an uncommon arrangement for scholarly or antiquarian presses. Price quickly primed Frowde for the imminent publication jointly with Cambridge University Press of the Revised Version of the Bible, which promised to be a 'bestseller' on a scale that would require the employment of all the Press's resources to keep up with the demand. This was to be a complete retranslation of the text of the Bible from the oldest original Greek and Hebrew versions, superseding the Authorized Version of 1611. Frowde's agency was set up just in time, for the Revised Version, published on 17 May 1881, sold a million copies before publication and at a breakneck rate thenceforth, though overproduction ultimately made a dent in the profits.
Historically, throughout the Christian world and in the context of Christian missionary activity, the New Testament (or portions thereof) has been that part of the Christian Bible first translated into the vernacular. The production of such translations grew out of the insertion of vernacular glosses in biblical texts, as well as out of the production of biblical paraphrases and poetic renditions of stories from the life of Christ (e.g., the Heliand). The 16th century saw the rise of Protestantism and an explosion of translations of the New (and Old) Testament into the vernacular. Notable are those of Martin Luther (1522), Jacques Lefèvre d'Étaples (1523), the Froschau Bible (1525–1529, revised in 1574), William Tyndale (1526, revised in 1534, 1535 and 1536), the Brest Bible (1563), and the Authorized Version (also called the "King James Version") (1611).
Clarke was named Artist of the Year in Jamaica in both 1975 and 1976, and became one of the most popular singers on the island, mixing original songs with covers of popular reggae songs by other artists, and mixing roots and lovers-themed material. Many of Clarke's songs concern his faith as a Rasta and the beliefs of the Rastafari movement, including anti-violence (as on "Let Go Violence") and legalization of marijuana ("Legalize It"). He helped define the "Flying Cymbals" period that preceded the "Roots Rockers" sound of the mid- to late 1970s. Clarke was one of the first Jamaican artists signed to Virgin Records' Frontline subsidiary in 1976, releasing the albums Authorized Version and Rockers Time Now on the label. Clarke enjoyed further hits in the early 1980s with producer S Douglas, before working again with Lee.
While the Genevan Reformed tradition sought to introduce vernacular versions translated from the original languages, it nevertheless retained and extended the use of the Vulgate in theological debate. In both the published Latin sermons of John Calvin (1509–1564) and the Greek New Testament editions of Theodore Beza, the accompanying Latin reference text is the Vulgate. Where Protestant churches took their lead from the Genevan example—as in England and Scotland—the result was a broadening appreciation of Jerome's translation in its dignified style and flowing prose. The closest equivalent in English, the King James or Authorized Version, shows a marked influence from the Vulgate, especially by comparison with the earlier vernacular version of Tyndale, in respect of Jerome's demonstration of how a technically exact Latinate religious vocabulary may be combined with dignified prose and vigorous poetic rhythms.
The distinctives of the AOSEC are use of the 1928 Book of Common Prayer for its liturgy, adherence to the 39 Articles of Religion and use of the 1611 Authorized Version of the King James Bible for all public readings of Scripture. The AOSEC would also fall under the directives of the Continuing Anglican movement, also known as the Anglican Continuum, or Traditionalist Anglicanism, which encompasses a number of Christian churches in various countries that are Anglican in faith, history, and practice while remaining outside the official Anglican Communion. These churches generally believe that traditional forms of Anglican faith and worship have been unacceptably revised or abandoned within some Anglican Communion churches in recent decades. They claim, therefore, that they are "continuing" or preserving Anglicanism's line of Apostolic Succession as well as historic Anglican belief and practice.
Lancelot Andrewes (1555 – 25 September 1626) was an English priest and scholar, who held high positions in the Church of England during the reigns of Queen Elizabeth I and King James I. He was the spiritual father of Charles I. During the reign of King James I, Andrewes served as Bishop of Chichester and oversaw the translation of the Authorized Version (or King James Version) of the Bible. In the Church of England he is commemorated on 25 September with a Lesser Festival. His most popular work has proven to be his Preces Privatae or Private Prayers, which was published posthumously and has remained in print since renewed interest in Andrewes developed in the 19th century. His Ninety-Six Sermons have been occasionally reprinted and are considered among the most rhetorically developed and polished sermons of the late-sixteenth and early-seventeenth centuries.
In fact, the involvement of Knox and Calvin in the creation of the Geneva Bible made it especially appealing in Scotland, where a law was passed in 1579 requiring every household of sufficient means to buy a copy.. Some editions from 1576 onwards included Laurence Tomson's revisions of the New Testament. Some editions from 1599 onwards used a new "Junius" version of the Book of Revelation, in which the notes were translated from a new Latin commentary by Franciscus Junius. The annotations which are an important part of the Geneva Bible were Calvinist and Puritan in character, and as such they were disliked by the ruling pro-government Anglicans of the Church of England, as well as King James I, who commissioned the "Authorized Version", or King James Bible, in order to replace it. The Geneva Bible had also motivated the earlier production of the Bishops' Bible under Elizabeth I, for the same reason, and the later Rheims-Douai edition by the Catholic community.
The unique word sabbatismos in Hebrews 4:9 is translated "rest" in the Authorized Version and others; "Sabbath rest" in the New International Version and other modern translations; "Sabbatism" (a transliteration) in the Darby Bible; "Sabbath observance" in the Scriptures 98 Edition; and "Sabbath keeping" in the Bible in Basic English. The word also appears in Plutarch, De Superstitione 3 (Moralia 166A); Justin, Dialogue with Trypho 23:3; Epiphanius, Adversus Haereses 30:2:2; Martyrium Petri et Pauli 1; and Apostolic Constitutions 2:36:2. Andrew Lincoln states, "In each of these places the term denotes the observance or celebration of the Sabbath .... Thus the writer to the Hebrews is saying that since the time of Joshua an observance of the Sabbath rest has been outstanding." Sabbatarians believe the primary abiding Christian duty intended is weekly Sabbath-keeping, while non- Sabbatarians believe it is spiritual or eschatological Sabbath-keeping; both meanings may be intended.
The single New Testament account, in Matthew 2:14, merely says (of Joseph): "When he arose, he took the young child and his mother by night, and departed into Egypt".Authorized Version This account was embellished in various early New Testament apocrypha, which added various legendary incidents. Late medieval accounts continued to add detail, in particular the Vita Christi of Ludolph of Saxony, completed about 1374, just a few years before the time that the first artistic depiction of the Rest is found. This includes a description of Mary breastfeeding, which is found in Meister Bertram's Grabow Altarpiece, the first known painting.Ainsworth, 308 Ludolph also mentions the journey passing "through dark and uninhabited forests, and by very long routes past rough and deserted places to Egypt",Ainsworth, 308 setting the tone for the great majority of the landscape settings throughout the history of the depiction, though the trees usually clear sufficiently to allow a distant view.
By the 19th century, F. W. Faber could say of the translation, "It lives on the ear, like music that can never be forgotten, like the sound of church bells, which the convert hardly knows how he can forego." The Authorized Version has been called "the most influential version of the most influential book in the world, in what is now its most influential language", "the most important book in English religion and culture", and "the most celebrated book in the English-speaking world". David Crystal has estimated that it is responsible for 257 idioms in English; examples include feet of clay and reap the whirlwind. Furthermore, prominent atheist figures such as the late Christopher Hitchens and Richard Dawkins have praised the King James Version as being "a giant step in the maturing of English literature" and "a great work of literature", respectively, with Dawkins then adding, "A native speaker of English who has never read a word of the King James Bible is verging on the barbarian".
He became the president of the Bristol and Gloucestershire Archaeological Society and was elected a Fellow of the Society of Antiquaries of London. A fourth generation Primitive Methodist, the grandson and great-grandson of local preachers, he was confirmed into the Church in Wales in 1942 and thereafter became an active and forceful supporter of the liturgy of the Established Church, the Book of Common Prayer, the 39 Articles, and the Authorized Version of the Bible. Successively church warden of four Bristol churches, St. Mary Redcliffe; St. Paul's (the centre of the Anglican Chaplaincy to the University); St. George's, Brandon Hill; and latterly Christ Church with St Ewen, Broad Street, he was an active member of the Bristol Diocesan Advisory Committee for the Care of Churches. He befriended numerous clergy and ordinands in the diocese, and through his roles as Sub Warden, successively at Wills Hall (1947-1948), and from 1948-1972 at Burwalls, (once the home of the tobacco baron, Sir George Wills), he was an influential figure in the lives of many generations of undergraduates.
During the reign of King James I, there were attempts to diminish the growth of party feeling within the Church of England, and indeed to reconcile to the Church moderate Puritans who did not already conform to the Established Church or who had left the Church in recent years. The project to create the Authorized Version of the Bible was one such attempt at reconciliation. The continued use of what has also been termed the King James version of the Bible, by Anglicans and other Protestants alike in the English-speaking world, is a reflection of the success of this endeavour at cooperation. During the reign of King Charles I, however, as divisions between Puritan and Catholic elements within the Church of England became more bitter, and Protestant Nonconformity outside the Church grew stronger in numbers and more vociferous, the "High Church" position became associated with the leadership of the "High Church" Archbishop of Canterbury, William Laud, (see Laudianism), and government policy to curtail the growth of Protestant Dissent in England and the other possessions of the Crown.
Tyndale's unfinished work, cut short by his execution, was supplemented by Myles Coverdale and published under a pseudonym to create the Matthew Bible, the first complete English translation of the Bible. Attempts at an "authoritative" English Bible for the Church of England would include the Great Bible of 1538 (also relying on Coverdale's work), the Bishops' Bible of 1568, and the Authorized Version (the King James Version) of 1611, the last of which would become a standard for English speaking Christians for several centuries. The first complete French Bible was a translation by Jacques Lefèvre d'Étaples, published in 1530 in Antwerp.Paul Arblaster, Gergely Juhász, Guido Latré (eds) Tyndale's Testament, Brepols 2002, , pp. 134-135. The Froschauer Bible of 1531 and the Luther Bible of 1534 (both appearing in portions throughout the 1520s) were an important part of the Reformation. The first English translations of Psalms (1530), Isaiah (1531), Proverbs (1533), Ecclesiastes (1533), Jeremiah (1534) and Lamentations (1534), were executed by the Protestant Bible translator George Joye in Antwerp.
There are a number of superficial edits in these three verses: 11 changes of spelling, 16 changes of typesetting (including the changed conventions for the use of u and v), three changes of punctuation, and one variant text—where "not charity" is substituted for "no charity" in verse two, in the erroneous belief that the original reading was a misprint. A particular verse for which Blayney's 1769 text differs from Parris's 1760 version is Matthew 5:13, where Parris (1760) has Blayney (1769) changes 'lost his savour' to 'lost its savour', and troden to trodden. For a period, Cambridge continued to issue Bibles using the Parris text, but the market demand for absolute standardization was now such that they eventually adapted Blayney's work but omitted some of the idiosyncratic Oxford spellings. By the mid-19th century, almost all printings of the Authorized Version were derived from the 1769 Oxford text—increasingly without Blayney's variant notes and cross references, and commonly excluding the Apocrypha. One exception to this was a scrupulous original-spelling, page-for-page, and line-for-line reprint of the 1611 edition (including all chapter headings, marginalia, and original italicization, but with Roman type substituted for the black letter of the original), published by Oxford in 1833.

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