1000 Sentences With "vespers" | Random Sentence Generator

Artek's program, titled "Rosenmüller: Christmas Vespers," was not quite that.

I also remind myself of the unexpected $150 call for the vespers.

The place was busy with tourists, as well as with worshippers arriving for Vespers.

Mr. Pichon first encountered the "Vespers" when he was a 10-year-old chorister.

There was a rule against running, and anyway, he ought to have been at vespers.

The Robert Shaw Festival Singers recorded the composer's "Vespers (All-Night Vigil)" in 1990. 25.

It offered a sort of Vespers service, incorporating a Gabrieli motet and Bach organ works.

In New York, you will perform the Vespers without a conductor for the first time.

Although the date of their original premiere is uncertain, the "Vespers" were first published in 1610.

"Everybody loved him at Vespers, and I knew he was going to be huge," Ms. Kirk said.

"Rachmaninoff's Vespers (All-Night Vigil)," Robert Shaw Festival Singers (1990) Sergei Vasilyevich Rachmaninoff is a Russian composer.

In 1964, while he was studying at Cambridge University, he organized a performance of Monteverdi's 1610 Vespers.

The conductor Andrew Parrott called it a sort of "do-it-yourself Vespers kit" for choir directors.

"Vespers" will bring it back to the city as a nearly 60-foot-long centerpiece for the production.

In the context of the "Vespers," it seems like a modern relic, the skeleton of some departed saint.

He also took command of a fellowship group, Vespers, which met in the campus chapel every Tuesday evening.

After all, that year marked the 400th anniversary of the work, informally referred to as the 1610 Vespers.

Jolle Greenleaf and Tenet bid farewell to their Green Mountain Project, devoted to the 20103 Vespers, with conductorless performances.

Ms. Greenleaf spoke recently about Monteverdi, the special appeal of the 1610 Vespers and the emancipation of choral singers.

Green Mountain Project Tenet performs Monteverdi's 1610 Vespers on Thursday and Friday at St. Jean Baptiste Church, Manhattan; tenet.nyc.

Now there's Vespers, a new series of spectacular, 3-D printed death masks currently on display at London's Design Museum.

Critic's Notebook It seems logical and simple enough: a performance of Monteverdi's 1610 Vespers on Tuesday, the composer's 450th birthday.

I love going to Bach Vespers at Holy Trinity by Lincoln Center and listening to their services of Bach cantatas.

Compared with those performances, Mr. Lucier's "Vespers" and Mr. Behrman's "Runthrough" — both heard on a marathon Saturday concert — sounded comparatively thin.

Handel and Haydn Society, a Boston orchestra under Harry Christophers, will perform Monteverdi's Vespers of 1610 in the Temple of Dendur.

These will be the final salvo of the Green Mountain Project, and Tenet's first rendition of the Vespers without a conductor.

Over the past 10 years, the Green Mountain Project has turned Monteverdi's Vespers into an anchor of New York's musical calendar.

AT A recent BBC Proms concert, a French choir and orchestra named Pygmalion performed Claudio Monteverdi's Vespers of 1610, a baroque masterpiece.

Performances include I Fagiolini presenting Monteverdi's lesser-known vespers (the 1641 "Selva morale e spirtuale") at the Edinburgh International Festival on Aug.

Early works like "Floating Shapes" (1958) or the delicate monochromatic "Vespers" (73) are porous and fragile, their vagrant threads intersecting organic designs.

Created with ultra high-definition 3D printing technology, a series of "death masks," called Vespers, explores the complex boundaries between life and death.

" Mr. Gardiner recalled that when he began conducting Monteverdi vespers in the 1960s, the repertory "was not at all on people's musical horizons.

The Green Mountain Project, named for Monteverdi, has made a calling card of his great 1610 Vespers, one performance better than the last.

After a rising Mr. Porter came for Jazz Vespers in 2012, Ms. Kirk enthusiastically pursued booking him at Dorthaan's Place for its premiere season.

After the morning meal, the monks work — gardening, cooking, painting icons — until it is time for vespers before sunset, the evening meal and bed.

For, truth to tell, I heard Ioanikios sing at vespers before I spoke to him and had remarked on the strength of his voice.

Full of quotations from his previous works, and from the Russian Orthodox vespers, the score suggests a return to Russia and to the past.

It was "a collection of music that was almost certainly performed at Venetian vespers services," Gwendolyn Toth, the group's director, explained in program notes.

Jolle Greenleaf, the artistic director of the early-music ensemble Tenet, assumed her 2010 performance of Monteverdi's Vespers would be a one-off event.

At college, his friend Pence delivered a harsh public verdict on the condition of Linda Koon's soul in a campfire circle at a Vespers retreat.

One is Bethany Baptist, where Ms. Kirk coordinates a free monthly Jazz Vespers series that has featured entertainers like the Grammy Award-winning vocalist Gregory Porter.

Baroque forces have made much of Claudio Monteverdi's 450th birthday this season, but this performance of that composer's Vespers of 1610 ought to be eagerly anticipated.

On Friday night, Artek presented Christmas Vespers music by the 17th-century German master Johann Rosenmüller at the Basilica of St. Patrick's Old Cathedral in SoHo.

In 2010, the soprano Jolle Greenleaf launched the Green Mountain Project to perform Claudio Monteverdi's landmark 1610 Vespers on the four hundredth anniversary of its publication.

"I've known Dorthaan probably 40 years," Mr. Faddis said from the Bethany stage on a Saturday in December, before playing for a packed Vespers audience of 500.

Reached in Pisa, Italy, last week, between performances of the Vespers there and at Versailles, Mr. Gardiner discussed the project and bringing Monteverdi to Donald Trump's America.

Even if you're not religious, the vespers sung here every evening at 216 offer a meditative bridge to day's end (and a nice antidote to jet-lag).

When Jolle Greenleaf, a soprano and the artistic director of Tenet, organized a performance of Monteverdi's "Vespro della Beata Vergine" ("Vespers of the Blessed Virgin") on Jan.

It resulted in The Vesper Project, a complex, multimedia project centered on an elaborate and fictional history of a 19th-century mixed-race family named the Vespers.

The programming was organized by Pierre Audi, the armory's artistic director, and opens with his staging of Monteverdi's "Maria Vespers," which premiered at the Holland Festival in 2017.

From "Orfeo" and the Vespers, works written in Mantua, through to "The Return of Ulysses" and "The Coronation of Poppea," written for Venice, there is a big development.

Classical Music Baroque forces have made much of Claudio Monteverdi's 450th birthday this season, but this performance of that composer's Vespers of 1610 ought to be eagerly anticipated.

But it is still the home church of Paris' Archbishop Michel Aupetit and draws Catholics for vespers (evening prayers) Masses and the Sacrament of Reconciliation, also known as Penance.

With the groups Dark Horse Consort and Blue Heron, it includes Monteverdi's Vespers of 1610, music by women of the Italian Baroque and a program from 16th-century Spain.

In addition, the company will present new productions of Ulysses Dove's 1987 work "Vespers" and "The Hunt," a 2001 piece by Robert Battle (created before he became Ailey's artistic director).

To kick off 2015 a year ago, Trinity Wall Street presented a performance of Rachmaninoff's Vespers by the Clarion Choir at St. Paul's Chapel as part of its Twelfth Night Festival.

Dorthaan's Place differs from Jazz Vespers "because it's the middle of the day on a Sunday, and you can have bacon and eggs or brunch food and champagne," Ms. Kirk said.

Monteverdi's writing in the "Vespers" is organized around a dazzling array of what, for him, were old and new forms: hymn, Gregorian chant, polyphony, operatic monody, arioso and embellished virtuoso singing.

Returning to New York for the first time since 1996, this 202-year-old ensemble performs Monteverdi's 1610 "Vespers" at the Temple of Dendur, led by its artistic director, Harry Christophers.

The 105-minute "Vespro Della Beata Vergine" ("Vespers of the Blessed Virgin"), to give its full title, was long a musicological minefield, rife with conflagrations over its origin, nature and purpose.

And this is indeed one of the great joys of the Vespers, that with so much left to the imaginations of the performers, virtually every rendition differs substantially from every other.

And the group will have ample activities after this season's performances of the 1610 Vespers, next Thursday and Friday at St. Jean Baptiste Church on the Upper East Side of Manhattan.

After vespers, which lasts for 90 minutes or so, there is a modest dinner, also eaten in silence, and then two hours of free time before sleep, reading or talking with brothers.

According to St. Thomas lore, the Benedictine monks who ran St. John's kicked the star running back I.A. O'Shaughnessy out of school for skipping Sunday vespers to drink beer in the woods.

In Quebec City, the 17th-century monastery Le Monastère des Augustines provides rooms in the original cloister, breakfast served in silence, workshops in painting and opportunities to hear the nuns singing vespers.

The house doesn't tell us which Vespers might have inhabited it or what happened to them, because it doesn't need to — the state of being torn apart is what holds it together.

Better to be hearing the bullying jays or cardinals singing their vespers, however, than to have a fearsome T-rex peering in at you through your upstairs windows at daybreak, ready for breakfast.

Francis addressed the troubled history between the Christian churches as he led an ecumenical vespers service at a basilica in Rome on Monday to mark the closing day of the Week of Prayer for Christian Unity.

After the faithful observe vespers in the packed St. Francis church, where Dante's son is buried across from Petrarch's daughter, Treviso's residents observe the sacred hour of aperitif, when candy-colored Spritzes and sparkling proseccos are worshiped.

Having stolen a march on the field in 2015 with productions of all three of Monteverdi's surviving operas, as well as a performance of his 1610 Vespers, it mostly ignored the occasion, featuring instead two operatic larks.

ANTHONY TOMMASINI AT 53 SECONDS Tenet ushered out the Christmas season on Wednesday with Vespers music of the 17th-century German master Michael Praetorius, who has always struck me as the proprietor of the holiday candy store.

At his last public event of the year, an evening vespers service in St. Peter's Basilica, the pontiff said that humanity had "wasted and wounded" the year "in many ways with works of death, with lies and injustices".

For the Vespers series, the team used fluid dynamics modeling software, colorful, translucent resins, and a high-resolution, multi-material 3-D printer to produce hues, forms, and textures that look surprisingly organic—despite the masks' association with death.

The "Vespers" were written at a time when the composer was hoping to become music director at Saint Mark's Basilica in Venice, a position he assumed in 1613, and were likely conceived with that monumental performance venue in mind.

Here, in honor of the project's 10th anniversary, they perform the 1610 Vespers, as part of a mini-festival that also includes a performance of 16th-century Spanish music from the outstanding Boston vocal ensemble Blue Heron, on Jan.

And recently I dipped into a lovely tradition that has been going on at St. Paul's Chapel downtown for years: a half-hour program of choral Vespers by candlelight with the stellar Choir of Trinity Wall Street on Sunday evening.

In addition to Tenet's two concerts (see below), the distinguished ensemble Artek presents this concert of vespers music by Johann Rosenmüller, a successor of Monteverdi's at St. Mark's basilica in Venice and a crucial force in the blending of Italian and German styles.

When an immersive performance of Claudio Monteverdi's "Vespro Della Beata Vergine" ("Vespers for the Blessed Virgin") comes to the Park Avenue Armory this month, it may not be so different from how the piece was first presented in Europe four centuries ago.

The Green Mountain Project reaches its final performance of Monteverdi's "Vespers" of 1610, the last in a series that has been ongoing since 2010, when the project gave what was thought to be the first performance of the work for its 400th anniversary.

When I first glanced at the program for the current festival and saw that Rachmaninoff was again scheduled for New Year's Eve at St. Paul's, I simply assumed that it was the Vespers music, and that Trinity had established it as an annual fixture.

He opens the Vespers with a versicle and a response that draws on the same fanfare material, and he sets the full chorus over it, singing the text almost entirely on a single pitch, until he adds a slightly more elaborate "Alleluia" at the end.

Christopher Wheeldon's "After the Rain Pas de Deux" came off as insipid — without the rest of the ballet, it loses whatever poignancy it might have; "Vespers," by Ulysses Dove, and "The Hunt," by the company's artistic director, Robert Battle, were calculated in their shallow presentation of force.

Written in 1910, five years before the Vespers, it is a work of similar scale, style and spirit, but unlike that composition, which has pretty much entered the standard repertory, the Liturgy is seldom performed except by specialist groups like the valuable Russian Chamber Chorus of New York.

But his formative involvement with Monteverdi dates to the beginning of his career, in 1964, when he began to form that Monteverdi Choir for performances of the composer's 1610 Vespers — like Monteverdi's other large-scale works, little performed at the time — with a view to the 400th anniversary of his birth, in 1567.

Because of an unexpected demand for seats, Mr. Wachner's performance of Monteverdi's magnificent "1610 Vespers" on the composer's 450th birthday with this excellent choir and the Trinity Baroque Orchestra had been relocated a day before from tiny St. Paul's Chapel on lower Broadway to Trinity Church, and quick adjustments had to be made for the new space.

On his return to Britain, Runciman split his time between London and the Hebrides, and wrote the books that were to make his name: the ground-breaking three-volume "History of the Crusades"; and a succession of works on Byzantine history that drew on a wide variety of sources, Muslim and Greek, most notably "The Sicilian Vespers" and "The Fall of Constantinople".

SETH COLTER WALLS Four days after Mr. Savall leads his period-instrument orchestra Le Concert des Nations and vocal ensemble La Capella Reial de Catalunya in Monteverdi's glorious Vespers in Carnegie's main auditorium, he'll bring those groups downstairs, to the more intimate Zankel Hall, for Monteverdi's complete "Madrigals of War and Love," a rare chance to hear a collection of genre-blurring pieces that altered music history.

There is also a Liturgy of the Hours, which is structured on the Canonical Hours, by which the day is broken up according to the hour of prayer: Matins (during the night); Lauds (at dawn); Prime (First Hour, approximately 13am): Terce (Third Hour, approximately 9am); Sext (Sixth Hour, approximately 12 noon); None (Ninth Hour, approximately 3pm); Vespers ("at the lighting of the lamps," generally around 6pm.); and Compline (before retiring, generally around 9pm).

Vespers is the first office of the day, chanted around the time of sunset, and has three variations: Little Vespers, Great Vespers, and daily Vespers. This is the service that introduces the feast being celebrated that day. Since the day begins at sunset, Vespers for Sunday is celebrate on Saturday evening, etc. At an All-Night Vigil Great Vespers is combined with Matins and First Hour to form one continuous service.

Asia Minor and surrounding region, 89 BC. The Asiatic Vespers (also known as the Asian Vespers, Ephesian Vespers, or the Vespers of 88 BC) refers to an infamous episode prior to the First Mithridatic War, serving as the casus belli, or immediate cause of the war.

Cahills vs. Vespers is the second series in The 39 Clues franchise. It revolves around the now united Cahill family fighting the Vespers.

If there will be a reading from the Gospel during Vespers that day, as occurs during Holy Week or the Divine Liturgy of the Presanctified Gifts, the deacon will carry the Gospel Book instead of the censer. This entrance occurs during the singing of the dogmatikon that concludes the verses of Lord I have cried (Psalm 140 LXX, etc.) and immediately prior to the singing of O Gladsome Light. This entrance is not performed during either Daily Vespers (the ordinary weekday celebration of Vespers) or Little Vespers (an abbreviated form of Vespers served before an All-Night Vigil).

The monks pray Vigils, Lauds, Midday Prayer, and Vespers together in the abbey church. Compline is prayed privately. Lauds and Vespers are chanted and accompanied with organ. Each office includes a hymn.

At Vespers on Sundays (i.e., Saturday evening) there is one more sticheron than on weekdays. The aposticha at Sunday Vespers form an acrostic in the original Greek (the first sticheron is not part of the acrostic).

Vespers in Vienna is a 1947 novel by Scottish writer Bruce Marshall.

The Vespers fatally shoot Evan, while the device electrocutes and kills Natalie. Amy turns the Machina Fini Mundi into a giant electromagnet. When the Vespers come, the device disarms and electrocutes them. Sandy and Damien arrive and hand out stone weapons.

The purpose of this derogation of the ancient custom was to simplify the process by which a feast had to be commemorated when the second Vespers of one feast coincided with the first Vespers of the subsequent feast. The reform also abolished the custom whereby Vespers was to be recited before noon during Lent. This custom was a survival of the ancient custom whereby the Lenten fast could only be broken after Vespers; the Church had long since permitted this meal to be taken at mid-day and had thus also anticipated the office of Vespers during Lent. Proper Last Gospels were also eliminated in the reform, with the exception of the third Mass of Christmas (when the Gospel of the Mass is taken from John 1) and at Low Masses on Palm Sunday.

Vespers, as it is celebrated on ordinary weekdays (i.e., Sunday night through Friday night when there is no occurrence of a Great Feast or major feast day) is very much the same as Great Vespers, but minus some of the more festal aspects. The deacon does not normally serve at daily Vespers, but all of his parts will be done by the priest. After the opening blessing and Psalm 103, the priest recites Great Ektenia.

Privileged commemorations were to be made in Lauds and Vespers and all Masses, ordinary commemorations only in Lauds and conventual and low Masses. It also limited ordinarily to First-Class Feasts the celebration of First Vespers. Ordo Divini Officii Recitandi Sacrique Peragendi, p. 27.

The name "Vèpres éphésiennes" was coined in 1890 by historian Théodore Reinach to describe the massacre, making a retrospective analogy with the Sicilian Vespers of 1282.Reinach, p. 131. Subsequent historians have adopted some variation of the phrase, using Vespers as a euphemism for "massacre".

For the monastery, Pasterwitz regularly composed dramas and dozens of liturgical pieces: masses, offertories, vespers, etc.

They have discussed whether it is a planned composition in a modern sense or a collection of music suitable for Vespers, and have debated the role of the added movements, instrumentation, keys and other issues of historically informed performance. The first recording of excerpts from the Vespers was released in 1953; many recordings that followed presented all the music printed in 1610. In some recordings and performances, antiphons for a given occasion of the church year are added to create a liturgical vespers service, while others strictly present only the printed music. Monteverdi's Vespers are regarded as a unique milestone of music history, at the transition from Renaissance to Baroque.

They have sung vespers at 6pm and mass at 6:30pm every day. Locals and tourists alike claim attending their Vespers or Mass to be one of the most beautiful experiences in Florence. The legend tells that Dante saw for the first time Beatrice in this church.

However, Charles' designs were fatally interrupted by the outbreak of the Sicilian Vespers in March 1282 and the consequent War of the Sicilian Vespers. By the terms of the Treaty of Orvieto, a state of war existed between Venice and Byzantium. The outbreak of the Vespers had ruined Venetian chances to recover their privileged position, and for the duration of the state of war their trade with the East was interrupted, much to the advantage of the Genoese.

This psalm was selected to the office of Vespers by St. Benedict of Nursia in 530 AD. It was therefore traditionally performed during Vespers of Friday, according to the Rule of St. Benedict. As Psalm 144 is long enough, Benedict divided it in two. So verses from Deus canticum novum cantabo tibi were his division, and vespers Friday had only three psalms instead of four.Prosper Guéranger, Règle de saint Benoît, traduction, (Abbaye Saint-Pierre de Solesmes, réimpression 2007) p. 47.

Other residents live together in the dormitories, called lodges. Meals are eaten together at prescribed times in the dining hall, and meat is served sparingly. While guests and volunteers are given wide latitude concerning how they spend their time during the day, Holden Village expects everyone to come together for the evening Vespers service each day and the Sunday service. Holden Village is known for the Holden Evening Prayer (known as Vespers '86 in the Village) service, a form of the traditional Vespers.

Its main liturgical usage in the Eastern Orthodox Church is at the beginning of vespers (evening prayers) and the all-night vigil. While it is technically one of the elements of the vespers service prescribed for the senior reader (that is, the elder or abbot of a monastery, or in a parish the seniormost reader at the kliros), it is customarily read or chanted by a reader after the opening prayers of the service. The psalm is meant to be read or chanted in a plain style at services of vespers which are not part of a vigil. When vespers is served as part of a vigil, an abbreviated musical version is usually sung by the choir.

Vespro della Beata Vergine (Vespers for the Blessed Virgin), SV 206, is a musical setting by Claudio Monteverdi of the evening vespers on Marian feasts, scored for soloists, choirs, and orchestra. It is an ambitious work in scope and in its variety of style and scoring, and has a duration of around 90 minutes. Published in Venice (with a dedication to Pope Paul V dated 1 September 1610) as ("Mass for the Most Holy Virgin for six voices, and Vespers for several voices with some sacred songs, suitable for chapels and ducal chambers"), it is sometimes called Monteverdi's Vespers of 1610. Monteverdi composed the music while musician and composer for the Gonzagas, the dukes of Mantua.

Because this psalm is prominent in the Office of Vespers, its Latin text has particular significance in music. Well- known vespers settings are Monteverdi's Vespro della Beata Vergine (1610), and Mozart's Vesperae solennes de confessore (1780). Handel composed Dixit Dominus in 1707, and Vivaldi set the psalm in Latin three times.

A farewell service was held in a vespers service that day. His successor was Franz-Peter Tebartz-van Elst.

A vigil is a day of liturgical preparation preceding a great feast. The reform of 1955 eliminated roughly half the vigils in the Roman calendar, including the vigil of the Epiphany and the vigils of the Apostles. The ancient custom of beginning a feast with first Vespers on the eve of the feast was abolished, with certain exceptions. Following the reform, most feasts have only one set of Vespers (what had been known as second Vespers), celebrated on the afternoon of the feast itself.

Sanctorum Meritis was the hymn at First and Second Vespers in the Common of the Martyrs in the Roman Breviary.

St. Benedict of Nursia choose this psalm as one of the Psalms sung for the offices of Vespers. Since the early Middle Ages, Psalm 114 has been performed at the office of Vespers on Monday, according to the rule of St. Benedict (AD 530.)Règle de saint Benoît, (traduction par Prosper Guéranger, Abbaye Saint- Pierre de Solesmes, réimpression 2007) p47.Psautier latin-français du bréviaire monastique, 1938/2003 p493. In the Liturgy of Hours today, the first part of Psalm 114 is sung or recited on Vespers Sunday.

After the original print, the next time parts from the Vespers were published was in an 1834 book by Carl von Winterfeld devoted to the music of Giovanni Gabrieli. He chose the beginning of the Dixit Dominus and of the Deposuit from the Magnificat, discussing the variety of styles in detail. Luigi Torchi published the Sonata as the first complete movement from the Vespers at the turn of the 20th century. The first modern edition of the Vespers appeared in 1932 as part of Gian Francesco Malipiero's edition of Monteverdi's complete works.

He does not have a card. He had a ring that is very important and powerful – the Vespers hunt for it.

Sardinia's Day ( ; ; ; ; ), also known as Sardinian people's Day (), is a holiday in Sardinia commemorating the Sardinian Vespers occurring in 1794–96.

By the time of the Sicilian Vespers in 1282 there were no Muslims in Sicily and the society was completely Latinized.

Evening Prayer (Vespers) includes Psalms 121 [120], 130 [129], and a canticle from Philippians, known sometimes as the Kenotic Hymn (Phil 2:6-11). This is followed by a short reading, a responsory, the Canticle of Mary (Magnificat), and the intercessions (preces). The hour of Night Prayer (Compline) is taken from Sunday after Evening Prayer II (Second Vespers).

In 1780, Mozart composed another setting of Solemn Vespers, the Vesperae solennes de confessore, which shares many musical similarities with this work.

The versicles are short responsories used after the little chapters in the minor hours. They appear after the hymns in Lauds and Vespers.

As St. Benedict of Nursia mostly attributed the last psalms to the vespers offices, this Psalm 132 was traditionally sung during the celebration of Vespers on Tuesday, according to the Rule of Saint Benedict, fixed at 530.Règle de saint Benoît, traduction de Prosper Guéranger,(Abbaye Saint-Pierre de Solesmes)p.47.Psautier latin- français du bréviaire monastique, p. 504, 1938/2003.

The first Young People's Vespers took place in Plankstetten on 17 October 1980 and have since become a regular event on the third Friday in every month. They are based on the youth vespers of the Benedictine abbey at Kremsmünster in Austria and on the prayers of Taizé. The abbey also has parish responsibilities for Plankstetten and a neighbouring village.

Among Lutherans, compline has re-emerged as an alternative to Vespers. The Office of Compline is included in the various Lutheran books of worship and prayer books (along with Matins/Morning Prayer and Vespers/Evening Prayer), such as For All the Saints: A Prayer Book for and by the Church. In some Lutheran Churches compline may be conducted by a layperson.

Here follow the Evening Prayers in places where they are said at compline. Following these are the mutual forgiveness and final blessing by the pries tand the priest's reciting of a litany. Before an all-night vigil, compline in the Greek tradition precedes great vespers, being read during the great incensing, while in Russian tradition it simply follows little vespers.

Vespers Rising is a part of The 39 Clues franchise, which includes the 39 Clues books, card packs, and interactive online games. The book is a transition between the first series, The 39 Clues, and the second, Cahills vs. Vespers. It was written by Rick Riordan, Peter Lerangis, Gordon Korman, and Jude Watson. The book was released on April 5, 2011.

The location of the hostages and the Machina Fini Mundi turns out to be on the Rocky Mountains. The Vespers move the hostages from the Cascades to the Rockies. En route, the hostages break free and incapacitate Sandy, Casper, and Cheyenne and meet up with Amy, Dan, Atticus, and Jake. They find the Machina Fini Mundi and battle the Vespers.

Andrea Botta, maestro di cappella of the cathedral at Casale, who compiled the second edition of the first book, mentions in its preface a publication of Faà's Vespers (now thought to be Salmi di David (1573)); besides a setting of the vespers, it contains several motets (for as many as eight voices), as well as a setting of the Magnificat.

Gerardo Bianchi (1220/1225 – March 1, 1302) was an Italian churchman and papal diplomat, an important figure of the War of the Sicilian Vespers.

In 2013 Monteverdi's Vespers were performed again, this time by the ensemble amarcord with additional singers, and the Lautten Compagney conducted by Wolfgang Katschner.

In 1975 with the role of Arrigo in the opera The Sicilian Vespers by Giuseppe Verdi, Ochman made his debut at New York's Metropolitan Opera.

On Sundays she went to Mass, and on Fridays to Vespers, and regularly conversed with and sought help from God, and wondered about the afterlife.

Orchestral introduction: Easter Vespers and Augurs of Spring. The orchestra begins with bell imitations; later the chorus, behind the curtain, sings the single word: "Pax".

A vespro (At Vespers) – A chorus of friars is heard intoning the Vespers. Another friar, impatient to lock up the church for the night, interrupts a woman in prayer by rattling his keys and ultimately tapping her on the shoulder and pointing to the door. Malipiero witnessed a similar incident at the Chiesa di Sant'Agostino in Rome. Roles: Il frate (the friar), (mimed); old woman (mimed) 3\.

Medieval antiphonaries varied with regional liturgical tradition. In 1570, following the Council of Trent, the Roman Antiphonary was declared universal. The Roman Antiphonary (Antiphonale Romanum) contains the chants for the Divine Office for the hours of Lauds, Prime, Terce, Sext, None, Vespers and Compline for every day of the year. The Vesperale Romanum is an excerpt of the Antiphonary containing the chants sung at Vespers.

Structurally, psalm tones in Ambrosian chant consist of an incipit, a recitation formula, and a cadence, lacking the mediant flex found in Gregorian psalm tones. Other Vespers chants include the Psallendae and the Antiphonae in choro. Psallendae comprise the largest category of Ambrosian Office chants. Two Psallendae, similar to the Marian antiphons of Gregorian chant, are performed on the more solemn Vespers, to cover processions.

In his Rule (530), Saint Benedict of Nursia designated psalms 109 to 147 for vespers, except those psalms reserved for other hours.Rule of Saint Benedict, chapter 18 Therefore, from the early Middle Ages, Psalm 110 (109 in the Septuagint numbering, beginning in Latin Dixit Dominus) has traditionally been recited at the beginning of vespers on every Sunday. It continues to be the first psalm at vespers on Sundays, solemnities and celebrations with the rank of "feast". Verses 1 to 4 form the responsorial psalm that follows the first reading on the solemnity of the Holy Body and Blood of Christ in the third year of the three-year cycle of readings.

Portland, ME: Longwood Press, 1976. producing multiple masses for six voices with instrumental accompaniment, madrigals, canzonettas, vespers, and other sacred music.Bowers, Jane and Judith Tick, eds.

The village celebrates the day of the Holy Cross, in early May, with vespers in the chapel of Vera Cruz and San Roque in mid-August.

The Church held an Orthodox Youth Conference on 26 January 2008, with a divine liturgy followed by talks by several speakers, ending with a Vespers service.

In popular culture and for most believers, the Paschal vigil is the liturgy that commences at midnight; however, the vigil proper commences with vespers Saturday afternoon.

It was these Aragonese troops that received a Sicilian embassy after the Vespers of 30 March asking Peter to take their throne from Charles I of Anjou.

From these alms the first vespers in the chapel are also to be > defrayed.”Johann Sebastian Severus, Dioecesis Moguntina, im Stadtarchiv > Mainz, Signatur H.B.A. I 50, vol.

Since the Middle Ages, this psalm was recited or sung during the Vespers office on Thursday, according to the Rule of St. Benedict, established in 530. Because of its length, it was divided into two, and from "dixi: Tenebrae Forsitan conculcabunt me" was executed as a division. The Vespers on Thursday thus had only three psalms instead of four.Prosper Guéranger, Règle de saint Benoît, (traduction de Prosper Guéranger, réimpression 2007).

They are variable according to the day, and are followed by either one or two fixed Complenda or Completoria, which are also single verses. Psalmi Directi are said at Lauds and sometimes at Vespers. They are sung together by both choirs, not antiphonally. Psalmi Quatuor Versus is the name given to four verses of a psalm said at Vespers and Lauds on weekdays, after one of the Collects.

Choristers from the Cathedral Choir whose voices have broken continue their training as part of this special ensemble. The Scholars sing Vespers and Mass on Wednesdays and Saturdays.

Saint Benedict of Nursia attributed the psalms from the Psalm 110 at the services of Vespers, in its Rule of St. Benedict set to 530AD. So this psalm was traditionally recited or sung during the solemn service of Vespers on Sunday between the Psalm 111 and Psalm 113.Règle de saint Benoît, traduction de Prosper Guéranger, Abbaye Saint- Pierre de SolesmesPsautier latin-français du bréviaire monastique, 1938/2003 p486 In ordinary Roman rite, Psalm 112 is currently the reading of the fifth Sunday in Ordinary Time. Moreover, in the Liturgy of the Hours enacted in 1970, the psalm is still recited at Vespers of Sunday's fourth weekThe main cycle of liturgical prayers takes place over four weeks.

He has also sung Handel's Messiah with the Virginia Symphony and Mozart's Requiem with the Mormon Tabernacle Choir. His concert repertoire also includes Mozart's Solemn Vespers and Bach's Magnificat.

This defeat ended the threat of a land invasion of the Byzantine Empire, and along with the Sicilian Vespers marked the end of the Western threat to reconquer Byzantium.

In Lutheranism, the is associated with the Magnificat (also usually sung in vespers): the traditional setting of Luther's German translation of the Magnificat ("") is a German variant of the .

This psalm has been set to music often, as it is one of the psalms included in vespers, typically set in Latin as Laudate pueri Dominum. Claudio Monteverdi wrote a setting in his Vespro della Beata Vergine, published in 1610. Mozart set the text in his two vespers compositions, Vesperae solennes de Dominica, K. 321, and Vesperae solennes de confessore, K. 339. Individual settings of the psalm include five by Antonio Vivaldi, RV 600–603.

Concert, opera, & drama series, BJU website . In 2011 the university won second place in the professional division of the National Opera Association 2009-10 video competition for its production of Samson et Dalila. NOA website. A service called "Vespers", presented occasionally throughout the school year, combines music, speech, and drama.. Turner gives a detailed description of the development of Vespers from a recital potpourri to a themed program with a specific Christian message.

Tchaikovsky himself appears to have been disappointed with the work. In an 1881 letter to his friend and fellow composer Sergei Taneyev, he wrote "I am almost certain nothing in my Vespers will please you. I see nothing in them which would win your approval... I am no longer in a condition to compose." Another letter in 1891 to Jurgenson requested copies of his Liturgy and other sacred works, "with the exception of the Vespers".

The 2012 Sicilian protests, also code-named by its organizers as Operation Sicilian Vespers (in Italian Operazione Vespri siciliani), was a 5-day blockade of roads and seaports that brought Sicily and its economy to a standstill in January 2012. Similar protests affecting wider areas of Italy broke out in December 2013.BBC News The code name of the blockade refers to the Sicilian Vespers, the successful thirteenth-century rebellion against Angevin rule.

206 and "the greatest musical achievement of the Russian Orthodox Church".Rachmaninov's All Night Vigil: Vespers It was one of Rachmaninoff's two favorite compositions along with The Bells, and the composer requested that its fifth movement (Nunc Dimittis) be sung at his funeral.Sergei Bertensson, Jay Leyda, Sophia Satina, Sergei Rachmaninoff: A Lifetime in Music, Indiana University Press, 2001, p. 191 The title of the work is often mis-translated as simply Vespers.

The semidouble feast had two Vespers, nine lessons in Matins, and ended with Compline. The antiphons before the psalms were only intoned. In the Mass, the semidouble had always at least three "orationes" or collects. On a double feast the antiphons were sung in their entirety, before and after the psalms, while in Lauds and Vespers there were no suffragia of the saints, and the Mass had only one "oratio" (if no commemoration was prescribed).

There are three recorded compositions of Dixit Dominus – Psalm 110 in Latin (or Psalm 109 in the Vulgate) – by Vivaldi. Each is an extended setting of the vespers psalm for five soloists, choir and orchestra; one only having been identified as his work in 2005. Psalm 110 is regularly included in Vespers services, usually as the opening psalm. Dixit Dominus has been said to be one of his "most significant sacred works".

Several of the group were from the town of Jérémie, and the regime ordered reprisals against their family members. Between August and October 1964 at least 27 people ranging from 2 to 85 years old were murdered in a massacre called the Jérémie Vespers. The true number of people murdered in the Jérémie Vespers may be in the hundreds. Many others were not killed, but were imprisoned, raped, tortured and expelled from the region.

Sant'Ambrogio Basilica The Office chants of the Ambrosian repertoire are still largely unresearched, so only preliminary evaluations have been made. The minor hours have little of musical interest: some hymns, and the simplest of reciting tones only. The main chants of the Office are those of Matins, Vespers and the Vigils. The Psalms are sung at Matins and Vespers in a rotating schedule so that all 150 Psalms are chanted every two weeks.

For Sundays and special feasts Lauds and Vespers largely remained the same, Psalm 118 remained distributed at the Little Hours and Psalms 4, 90, and 130 were kept at Compline.

A brief summary of the events of the Mithridatic Wars starting with the Asiatic Vespers combined with events of the Civil Wars can be found in Velleius Paterculus, Book II.

Confession is made available, and perhaps Vespers in the larger or more progressive parishes. There are also laity-led activities and social events in accordance with local culture and circumstances.

The monks pray the Liturgy of the Hours, namely Lauds, Midday Prayer, Vespers and Vigils at four different times throughout the day. These are usually sung publicly in the Abbey church.

This is both literally and conceptually incorrect as applied to the entire work: only the first six of its fifteen movements set texts from the Russian Orthodox canonical hour of Vespers.

Nicholas then chose his Chaplain, Giovanni Boccamazza.Jules Gay (editor), Registres de Nicolas III (Paris 1898), no. 120, pp. 38-39. He was there at the time of the Sicilian Vespers (1282).

The cloisters and pharmacy are open to the public. Visitors are also able to attend services such as vespers in the abbey church. Access to the library is restricted to researchers.

The Red Danube is a 1949 American drama film directed by George Sidney and starring Walter Pidgeon. The film was based on the 1947 novel Vespers in Vienna by Bruce Marshall.

The first BBC broadcast of Choral Evensong came from Westminster Abbey in 1926 Choral Evensong is the BBC's longest-running outside broadcast programme. The programme is a broadcast of an Anglican service of sung evening prayer live from cathedrals, university college chapels and churches throughout the UK. On occasion, Choral Vespers from Catholic cathedrals (such as Westminster Cathedral), Orthodox Vespers, or a recorded service from choral foundations abroad are broadcast, at which time it is referred to as Choral Vespers. It is transmitted every Wednesday at 3:30pm during the Afternoon Concerts block on BBC Radio 3, with a repeat on Sunday afternoons at 3.00pm. The most recent broadcast is available on the BBC iPlayer for one month after the original broadcast.

In the Eastern Orthodox Church, Sunday begins at the Little Entrance of Vespers (or All-Night Vigil) on Saturday evening and runs until "Vouchsafe, O Lord" (after the "prokeimenon") of Vespers on Sunday night. During this time, the dismissal at all services begin with the words, "May Christ our True God, who rose from the dead ...." Anyone who wishes to receive Holy Communion at Divine Liturgy on Sunday morning is required to attend Vespers the night before (see Eucharistic discipline). Among Orthodox Christians, Sunday is considered to be a "Little Pascha" (Easter), and because of the Paschal joy, the making of prostrations is forbidden, except in certain circumstances. Leisure activities and idleness, being secular and offensive to Christ as it is time-wasting, is prohibited.

With the Treaty of Orléans, he expanded French influence into the Kingdom of Navarre and following the death of his brother Peter during the Sicilian Vespers, the county of Alençon was returned to the crown lands. Following the Sicilian Vespers, Philip led the Aragonese Crusade in support of his uncle. Initially successful, Philip, his army racked with sickness, was forced to retreat and died from dysentery in Perpignan in 1285. He was succeeded by his son Philip IV.

Sicilian Uprising or Sicilian Vespers (Italian: Vespro siciliano) is a 1949 Italian historical drama film directed by Giorgio Pastina and starring Marina Berti, Clara Calamai and Roldano Lupi.Gesù p.315 The film is set in 1282, showing the events leading up to the War of the Sicilian Vespers. It is based on the libretto of the Verdi opera I vespri siciliani, which was itself based on an earlier play written by Eugène Scribe and Charles Duveyrier.

It was Cardinal Boccamazza who delivered the news of the Sicilian Vespers to King Charles I of Anjou V. D'Avino, Cenni storici sulle chiese arcivescovili, vescovili e prelatizie (nullius) del Regno delle Due Sicilie (Napoli 1848), 359. After fleeing Sicily,Steven Runciman, The Sicilian Vespers. he was made cardinal-bishop of Frascati on 22 December 1285The Cardinals of the Holy Roman Church - Consistories of the 13th Century—the only cardinal created by Pope Honorius.Eubel, pp. 10-11.

Plaque at Picpus Cemetery dedicated to the Martyrs of Compiègne On the night of 17 July 1794, the sisters were transported through the streets of Paris in an open cart, a journey that took two hours. During that time, they sang "hymns of praise", including the Miserere, the Salve Regina, the evening vespers, and the Compline. Other sources state that they sang a combination of the Office of the Dead, the vespers, the Compline, and other shorter texts.Bush, pp.

Bennett brings Frank, Daphne, and his wife Moira (Frank's sister) to a house in Hollywood Hills. Frank contacts Lepidopt and tells him how to find the maschinchen in Grammar's Kaleidoscope Shed. By a matter of minutes, Lepidopt's team fetches the machine before the Vespers and old Frank can get to it. In Hollywood Hills, the Vespers group successfully kidnaps Daphne, at which point one of them, Charlotte Sinclair, a blind psychic, switches sides and joins Frank to save Daphne.

These parables are found in the Menaion, Triodion or Pentecostarion. During Great Lent, parables are read every day at vespers and at the Sixth Hour. These parables are found in the Triodion.

According to some scholars, further feast days included New Year's Day, Epiphany, Feast of the Ascension, Trinity Sunday, St. John's Day and St. Michael's Day, and the vespers before the feast days.

Others think they originated from Malta and moved to Sicily at the time of the Sicilian Vespers. Their lineage may be descended from the Asmunds, kings of Sweden before the year 1000.

79 works of Rodrigo's are known to survive; these include 39 motets, three masses, eight psalms for Vespers, six hymns, eight settings of the Magnificat, a set of complets, and seven secular pieces.

Olivia raised Madeleine alone, stressing her desire for the branches to unite. Madeleine is rumored to have some dealings with the Vespers concerning Olivia's death, which suggests she knew who started the fire.

Corporate singing, Scripture readings, prayers and an offering, including tithing (or money collection), are other standard features. They would normally have bible class and AY (Adventist Youths) and vespers to close the Sabbath.

Services during the day were named after the hours. Vespers was the service in early evening. Compline was just before bedtime. 4 The founding letters were essentially the deed to the religious house.

Medieval commentatorsAmalarius, "De divinis officiis", III, xxvii; Durandus, "Rationale", VI, xxviii; Honorius of Autun, "Gemma animæ", lix. explain this mystically; Honorius thinks the prayer to be a substitute for the Eastern blessed bread (antidoron). The Oratio super populum is now always the prayer at vespers on the same day. It has been suggested that its use at Mass in Lent may be a remnant of a custom, now kept only on Holy Saturday, of singing vespers at the end of Mass.

The printing of collections of sacred music in Italy at the period was described as "a fast-growing and very large and lucrative market", with around 50 collections in 1610 alone, 36 of them for offices such as Vespers. The publisher was Ricciardo Amadino, who had published Monteverdi's opera L'Orfeo in 1609. While the opera was published as a score, the Vespers music appeared as a set of partbooks. It was published together with Monteverdi's mass Missa in illo tempore.

In 1964, John Eliot Gardiner assembled a group of musicians to perform the work in King's College Chapel, Cambridge. The event became the birth of the later Monteverdi Choir. Gardiner recorded the Vespers twice, in 1974 and in 1989. Although some musicologists argue that Monteverdi was offering a compendium of music for vespers services from which a selection could be made, most recordings present the composition as a unified work, deciding which of the two versions of scoring to perform.

The All-Night Vigil' for choir (Russian: ', ) is an choral composition by Pyotr Ilyich Tchaikovsky, his Op. 52, written from 1881 to 1882. It consists of settings of texts taken from the Russian Orthodox all-night vigil ceremony. This work, like Sergei Rachmaninoff's All-Night Vigil, has been referred to as the Vespers. Like the Rachmaninoff, this is both literally and conceptually incorrect as applied to the entire work, as it contains settings from three canonical hours, Vespers, Matins and the First Hour.

The third version of the work The Sicilian Vespers is the title of three works by the Italian artist Francesco Hayez, all showing the outbreak of the Sicilian Vespers I Vespri siciliani on frammentiarte.it. 1821 version. Measuring 150×200 cm, the first version was commissioned by marchioness Visconti d'Aragona. Hayez produced it in the Brera studio in Milan in 1822.. The second version measures 91×114 cm and was commissioned in 1826-1827 by count Arese, recently released from prison.

Visitor center The Chapel in the Hills was dedicated on July 6, 1969, as the home for the radio ministry of Lutheran Vespers. Lutheran Vespers hosts such as, Richard A. Jensen were broadcast nationwide from this location in the Black Hills. The church is a special ministry of the South Dakota Synod of the Evangelical Lutheran Church in America.About the Chapel in the Hills The Chapel in the Hills is an exact replica of the Borgund stave church in Norway.

Moscow Metro: Kropotkinskaya, Park Kultury-Radialnaya Convent territory is open for general public in daytime, until the end of 5pm Vespers, with certain limitations; photography inside the walls requires prior consent of hegumenia Iuliania.

Attached to the castle is a church, also restored, with impressive Burgundian-Cistercian influence and is used daily by the order for the community recitation of Vespers and the celebration of the Tridentine Mass.

In the 1964 historical film Becket, Thomas Becket (played by Richard Burton) sings the hymn at Vespers on the day he is martyred by four knights sent by his former friend King Henry II.

Four solo movements reflect the name of Jesus, and life for him. Bach led the first performances at the two main churches of Leipzig in a morning service and a vespers service on 1January 1735.

On St Joseph's day, the Chapter of St Mary's Collegiate Church used to celebrate vespers every year from 1672.Spiteri, M. (2000). A Hundred Wayside Chapels of Malta & Gozo, p. 81-83. Heritage Books, Valletta. .

Francisco Javier Cabo (1768, Náquera – 1832, Valencia) was a Spanish singer, organist, and chapel master at the Valencia Cathedral. He was a modern composer of masses, vespers, and other works in the a capella style.

Since the Middle Ages, according to the Rule of St. Benedict (530), it was traditionally recited or sung at the office of vespers on Tuesday between Psalm 130 and Psalm 132.Prosper Guéranger, Règle de saint Benoît, (Abbaye Saint-Pierre de Solesmes, reprinted 2007) p. 46.Psautier latin-français du bréviaire monastique, (1938/2003) p. 499. Currently, in the Liturgy of the Hours, Psalm 131 is in the Office of Readings on Saturday of the first week and vespers on Tuesday of the third week.

The actual musical ingredients of the Vespers were not novel to Mantua – concertato had been used by Lodovico Grossi da Viadana, a former choirmaster at the cathedral of Mantua,Mompellio (n.d.) while the Sonata sopra had been anticipated by Archangelo Crotti in his Sancta Maria published in 1608. It is, writes Denis Arnold, Monteverdi's mixture of the various elements that makes the music unique. Arnold adds that the Vespers achieved fame and popularity only after their 20th-century rediscovery; they were not particularly regarded in Monteverdi's time.

The migrations were encouraged by Emperor Frederick II of Sicily, to strengthen his position against the Guelphs. In 1249, however, he revoked the privilege and gave the city to the royal property, though the migration of the inhabitants from the Po Valley continued until the beginning of the Sicilian Vespers in 1282. Another Camerana, named Boniface, distinguished himself in the revolution of the Sicilian Vespers. He led the insurrection against the Angevins with three thousand people from Corleone, in alliance with the city of Palermo.

The Liber Jani de Procida et Palialoco ("Book of John of Procida and Palaeologus") is a medieval Tuscan history of the Sicilian Vespers. It focusses on the conspiratorial role played by John of Procida, cast as the villain. It was almost certainly written in Tuscany and is often considered synoptic with the Leggenda di Messer Gianni di Procida, written by a Modenese Guelf.Steven Runciman (1958), The Sicilian Vespers: A History of the Mediterranean World in the Later Thirteenth Century (Cambridge: Cambridge University Press, ), 290.

The Royal Hours are followed by the Divine Liturgy of St. Basil which combines Vespers with the Divine Liturgy. During the Vespers, fifteen Old Testament lections which foreshadow the Baptism of Christ are read, and special antiphons are chanted. If the Feast of the Theophany falls on a Sunday or Monday, the Royal Hours are chanted on the previous Friday, and on the Paramony the Vesperal Divine Liturgy of St. John Chrysostom is celebrated and the fasting is lessened to some degree. Theophany Crucession in Bulgaria.

It is then chanted again with the refrains at the beginning of Vespers, and at the dismissal of Vespers. This same pattern persists throughout Bright Week. Beginning on Thomas Sunday (the Sunday after Pascha), it is either sung or read thrice at the beginning of most services and private prayers in place of the usual invocation of the Holy Spirit, "O Heavenly King", and at the dismissals, during the 39-day paschal afterfeast; that is, up to and including the day before the Ascension of the Lord.

In the early 2000s a three-stop portable continuo organ was acquired, which provides accompaniment for sanctuary services such as Vespers/Evening Prayer, and is also used for continuo purposes in appropriate choral and orchestral repertoire.

He was welcomed in many cities, where the residents chafed under Roman tax farming. In 88 Mithridates also ordered the massacre of at least 80,000 Romans and Italians in what became known as the 'Asiatic Vespers'.

The St Mary's Singers is an adult choir of volunteer mixed voices which sings for Vespers and Mass on the third Saturday of every month, as well as at other liturgical occasions, and gives regular concerts.

A jazz enthusiast and collector, Howard has a particular interest in the intersection of spirituals, blues, and jazz. While pastor at Bethany, he inspired the start of a jazz vespers, which included jazz musicians in worship.

Meals were prepared in accordance with church fasting rules. Tea was served at 4:00 p.m. followed by vespers and matins at 5:00 p.m. Sisters who have completed their obediences were present at these services.

The War of the Sicilian Vespers or just War of the Vespers was a conflict that started with the insurrection of the Sicilian Vespers against Charles of Anjou in 1282 and ended in 1302 with the Peace of Caltabellotta. It was fought in Sicily, Catalonia (the Aragonese Crusade) and elsewhere in the western Mediterranean between the kings of Aragon on one side against the Angevin Charles of Anjou, his son Charles II, the kings of France, and the Papacy on the other side. The war resulted in the division of the old Kingdom of Sicily; at Caltabellotta, Charles II was confirmed as king of Sicily's peninsular territories ("Kingdom of Sicily on the other side of the Strait", that is, Naples), while Frederick III was confirmed as king of the island territories ("Kingdom of Sicily across the Strait", that is, Trinacria).

Vespers is an interactive fiction game written in 2005 by Jason Devlin that placed first at the 2005 Interactive Fiction Competition. It also won the XYZZY Awards for Best Game, Best NPCs, Best Setting, and Best Writing.

Julian, John. Dictionary of Hymnology (1907) The ancient text was restored by the Vatican in the most recent version of the traditional Breviary, where it is indicated for use at Vespers on the First Sunday of Advent.

The Liturgy of the Presanctified Gifts is celebrated on Wednesdays and Fridays during Great Lent and is a Vespers service combined with the distribution of Holy Communion that had been consecrated the previous Sunday. The Little Entrance here is the same entrance of Great Vespers; however, when a Gospel reading is prescribed (during Holy Week or on feast days), the Gospel Book is used instead of the censer. The Great Entrance is performed in absolute silence (rather than the choir singing, as at the normal Divine Liturgy). while all prostrate themselves.

St Mary's Cathedral Choir in Sydney is the oldest musical institution in Australia. In 1818 a group of choristers was formed to sing Vespers before the Blessed Sacrament in the Dempsey Household, the centre of Roman Catholic worship in Sydney as a penal colony. When St Mary's Cathedral, Sydney, was constructed, the successors of these choristers formed the Permanent Cathedral Choir under the guidance of Catherine Fitzpatrick. Now over 198 years old, the choir is formed of approximately 20 boy choristers and 11 lay clerks, and sings Mass and Vespers daily (excluding Saturday).

Christian Fellowship Congregational Church (Christian Fellowship UCC) is a United Church of Christ church located in southeast San Diego in the community of Emerald Hills. Since 1963 the church has been situated upon the former Emerald Hills Golf Course and Country Club. The congregation is a progressive, inclusive, bible-based Christian community of faith that seeks in every way to recontextualize Christianity through black liberation theology and praxis. The church hosts a weekly Sunday evening Jazz Vespers worship services which attracts a very diverse community; Jazz Vespers @ Christian Fellowship UCC.

In the Catholic Church, the Rule of Saint Benedict assigns this psalm (116 in the Vulgate) to the Office of Vespers on Monday. Saint Benedict of Nursia generally used four psalms in vespers, but because of the shortness of this psalm, he added a fifth when it was used. However, this psalm is currently used in the Liturgy of the Hours on Saturday of Weeks I and III. The psalm may be sung after Benediction of the Blessed Sacrament, a ritual performed in CatholicThe Benedictines of Solesmes, ed.

Monteverdi wrote the movements of the Vespers piece by piece, while responsible for the ducal services which were held at the Santa Croce chapel at the palace. He completed the large-scale work in 1610. He possibly composed the Vespers aspiring to a better position, and the work demonstrates his abilities as a composer in a great variety of styles. The setting was Monteverdi's first published sacred composition after his initial publications nearly thirty years before and stands out for its assimilation of both the old and the new styles.

All three agree on the centrality of John of Procida in the Vespers. The Liber emphasises his connexion with Michael VIII Palaeologus, the Byzantine emperor. The famous story of the provocation of the Vespers through the rape of a Sicilian woman by a French soldier is contained within the Rebellamentu and La vinuta di lu re Iapicu in Catania, the other Sicilian chronicle by Atanasiu di Iaci. The Liber Jani has a similar story, but in it the woman turns a knife on the Frenchman and his comrades come to his aid.

The Little Hours or minor hours are the canonical hours other than the three major hours. The major hours are those whose traditional names are matins, lauds and vespers. Since the reform of the Liturgy of the Hours mandated by the Second Vatican Council, they are called the office of readings, morning prayer and evening prayer. The minor hours, so called because their structure is shorter and simpler than that of the major hours, are those celebrated between lauds and vespers (morning and evening prayer) together with compline (night prayer).

The Apolytikion () or Dismissal Hymn is a troparion (a short hymn of one stanza) said or sung at Orthodox Christian worship services. The apolytikion summarizes the feast being celebrated that day. It is chanted at Vespers, Matins and the Divine Liturgy; and it is read at each of the Little Hours. The name derives from the fact that it is chanted for the first time before the dismissal (Greek: apolysis) of the first service of the liturgical day, Vespers, the liturgical day beginning at sunset in the Orthodox Church.

Sir John Eliot Gardiner has recorded the Vespers with both modern and period instruments, explaining that the latter are now played to a higher standard than when he made his first recording in the 1970s. In the late 1970s the Monteverdi orchestra, which he founded, transitioned to period instruments and became the English Baroque Soloists. The recordings also reflect the fact that there is a debate about whether the Vespers were originally performed as a single work. Sometimes it has been decided to add material or omit items in order to replicate a church service.

Currently the Cathedral Choir sings for the main Sunday morning Solemn Mass. Choral Vespers are sung on two Sundays a month, on a second Sunday sung by the Cathedral Consort and on the forth Sunday by the Senior Girl Trebles. Choral Vespers and Benediction are also sung Choral Services on a Wednesday evening and these are led by the various other Choirs that make up the Choral Foundation of the Cathedral Music Department. Other services at the Cathedral are also sung, however they are led by an Organist and/or Cantor.

A Responsorium usually consists of a refrain called a respond, a verse, and a repetition of an expanded part of the respond. These expansions contain some of the longest melismas of the Ambrosian chant repertoire, which often contain complex repeat structures. Vespers begin with a chant called the Lucernarium and end with the Completorium. The word Lucernarium hearkens back to the original function of Vespers as a time of lighting lamps, and the texts of Lucernaria usually contain some reference to light, such as Quoniam tu illuminas, Paravi lucernam, and Dominus illuminatio.

Psautier latin-français du bréviaire monastique,, 1938/2003 p. 530. In the Liturgy of the Hours, Psalm 144 is recited during Vespers on Thursday of the fourth week.The main cycle of liturgical prayers takes place over four weeks.

Since 2006 Gregoriana also has a female branch, initially called Virga. Gregoriana’s home is the Amsterdam Obrechtchurch where every third Saturday of the month (except in July and August) at 17:00 Gregorian Vespers (or Meditations) are sung.

The codex contains lessons, which were red for sixth Saturday in Lent (John 11:41), Palm Sunday (John 12:11), part of Matins (from Matthew 21:36) and Vespers (to Matthew 24:26), for Monday in Holy Week.

She was the youngest child of Charles I of NaplesSteven Runciman, The Sicilian Vespers, (Cambridge University Press, 2000), 138. and his first wife Beatrice of Provence. Elisabeth married Ladislaus IV of Hungary in 1270. They had no children.

Although Gordianus and his co-conspirators foil the ritual sacrifice, they are not able to prevent the massacre, nor do they even warn the Romans of this impending action that has gone down in history as the Asiatic Vespers.

John Gee (c.1596–1639) was an English Church of England cleric. A survivor of the Fatal Vespers disaster, at a time when he was involved in clandestine Roman Catholic religious activity, he then became a writer against Catholics.

The Capuchins offer breakfast to homeless people. Regular services are every day three masses, lauds (morning praise), a prayer at noon (10 minutes of music, spiritual impulse and prayer) and vespers (evening praise), with additional masses on the weekend.

Of these tasks include, but are not limited to: gardening, groundskeeping, construction, vine dressing, woodworking, publishing, icon painting, food preparation, and tending to the hospitality of any guests of the monastery. Their day finishes with evening vespers and dinner.

According to a Franciscan tradition, the bells of the ancient church were heard to ring of their own accord at the moment of the death of St. Francis, which occurred at the hour of Vespers on October 3, 1226.

The Liturgy of the Presanctified Gifts does not contain the Words of Institution, since it is actually a Vespers service at which the faithful receive from the Reserved Mysteries (Sacrament) which were consecrated the Sunday before (hence the name: "Pre-sanctified").

Historically, this psalm was recited or sung at the office of Vespers on Wednesday, according to the Rule of St. Benedict.Règle de saint Benoît, traduction de Prosper Guéranger, p. 47, réimpression 2007Psautier latin-français du bréviaire monastique, p. 516, 1938/2003.

An additional route to the summit is the Wagon Train Trail, starting at Young Harris College. The trail is traditionally hiked by graduating students and their families on the evening before graduation; a vespers service is held at the summit.

Unitarian Universalist Fellowship @ Duke (UUF@D) is the Duke University UU campus ministry program. It is both sponsored by ERUUF and recognized as a student organization by the university. It holds vespers services twice a month during the school semester.

After the treaty expired, the Venetians did ally with Charles of Anjou, but their plans were thwarted by the outbreak of the War of the Sicilian Vespers in 1282, forcing Venice once more to renew the peace with the Byzantines.

The monastery celebrates a daily round of services in the oratory, including Sung Mass on Sunday mornings and Vespers and Benediction on Sunday evenings. The Mass is the Divine Liturgy of St Gregory, which is based on the Pre-Tridentine Mass.

The service of Vespers on Great Friday in the Eastern Orthodox Church and Byzantine Catholic churches uses the expression "impious and transgressing people",Second sticheron at Lord, I Have Cried. Mother Mary and Metropolitan Kallistos Ware. The Lenten Triodion. 2nd ed.

The choir has also appeared numerous times on Canadian television and radio under his direction. In 1981 the choir won the BBC's International Choral Competition, "Let the people sing," winning the Israeli Silver Cup for best performance. The Cantata Singers made three professional CDs over the years: Venetian Vespers of 1640 (Antonio Rigatti), Skylark Records; A 1640 Venetian Mass (Rigatti), an Analekta fleurs de lys recording; and Abendlied, a Carus-Verlag recording featuring Josef Rheinberger choral music including his Abendlied. The Venetian Vespers of 1640 won the Association of Canadian Choral Conductor's 1994 National Choral Award: Outstanding Choral Recording.

The historical record does not indicate whether Monteverdi actually performed the Vespers in Mantua or in Rome, where he was not offered a post. He assumed the position of maestro di cappella at the Basilica di San Marco in Venice in 1613 and a performance there seems likely. Church music in Venice is well documented and performers can draw information for historically informed performances from that knowledge, for example that Monteverdi expected a choir of all male voices. The Vespers is monumental in scale and requires a choir of ten or more vocal parts split into separate choirs, and seven soloists.

Evening prayer often takes the form of Choral Evensong, such as this service at Westminster Abbey. Evensong is the common name for a Christian church service originating in the Anglican tradition as part of the reformed practice of the Daily Office or canonical hours. The service may also be referred to as Evening Prayer, but Evensong is the more common name when the service is musical. It is roughly the equivalent of Vespers in the Roman Catholic Church and the Lutheran churches, although it was originally formed by combining the monastic offices of Vespers and Compline.

The First Mithridatic War (88–85 BC) began with a declaration of war by the Senate. The casus belli was the Asiatic Vespers, although some few claim that war was declared first; that is, that the Vespers were a reaction rather than a cause. Consul Lucius Cornelius Sulla having received the mandate by lot was given several legions fresh from the Social War to implement the mandate. Athenion, a peripatetic adherent at Athens sent to Mithridates as ambassador, won over by the latter, returned to Athens to convince it to rise in revolt, making him general.

The evening Mass on Saturday is liturgically a full Sunday Mass and fulfills the obligation of Sunday Mass attendance, and Vespers (evening prayer) on Saturday night is liturgically "first Vespers" of the Sunday. The same evening anticipation applies to other major solemnities and feasts, and is an echo of the Jewish practice of starting the new day at sunset. Those who work in the medical field, in law enforcement, and soldiers in a war zone are dispensed from the usual obligation to attend Church on Sunday. They are encouraged to combine their work with attending religious services if possible.

In the Eastern Orthodox Church, its equivalent, the Sunday before Great Lent, is called "Forgiveness Sunday", "Maslenitsa Sunday", or "Cheesefare Sunday". The latter name comes because this Sunday concludes Maslenitsa, the week in which butter and cheese may be eaten, which are prohibited during Great Lent. The former name derives from the fact that this Sunday is followed by a special Vespers called "Forgiveness Vespers" which opens Great Lent. On this day the Eastern Orthodox Church Christians at the liturgy listen to the Gospel speaking of forgiveness of sins, fasting, and the gathering of treasures in heaven.

Two sets of tones are used for the "Magnificat", the canticle of Vespers, and the "Benedictus", the canticle of Lauds: simple tones, which are very close to the standard psalm tones, and solemn tones, which are more ornate and used on the more important feasts. The psalm verse and "Gloria Patri" (doxology) which are sung as part of the Introit (and optionally the Communion antiphon) of the Mass and of the greater responsories of the Office of Readings (Matins) and the reformed offices of Lauds and Vespers are also sung to similar sets of reciting tones that depend on the musical mode.

There is no prescribed liturgy on Sunday morning, everything for the feast having been celebrated during the Vigil. On Sunday afternoon there is a special, Paschal Vespers, at which the Gospel () is chanted in many languages (called "Vespers of Love" in some traditions). The week that begins on the Sunday of Pascha is called Bright Week, and is considered to be one continuous day. The Holy Doors of the iconostasis are left open from the moment they were opened at midnight throughout all of Bright Week, being closed only at the end of the Ninth Hour on Bright Saturday.

The latter act resulted in the undoing of the fragile union of East and West brokered at the Council of Lyons in 1274. Martin IV's support of Charles continued after the Sicilian Vespers, when Martin IV excommunicated Peter III of Aragon, recently elected by the Sicilians as king, and further declared null his kingship in Aragon and ordered a crusade against him, which resulted in the ensuing War of the Sicilian Vespers. The first seven cardinals appointed by Martin IV were French, but the fact that Martin IV's death coincided with that of Charles I inevitably began to weaken the French influence.

The Operation Sicilian Vespers (in Italian Operazione Vespri siciliani) was a significant security and policing operation in Sicily delivered by the Italian armed forces between the 25 July 1992 and the 8 July 1998. The name of the operation refers to the Sicilian Vespers, the thirteenth century successful rebellion against the rule of the Angevins. The operation was made necessary to support regular police forces in their fight against the organized crime in Sicily, primarily targeting the Cosa Nostra and Stidda crime syndicates, after the tragic series of event that bloodied Sicily until the beginning of the nineties, culminating on May 23, 1992, in the murders of Judge Giovanni Falcone, his wife and their police body guards, and on 19 July 1992 in the murders of Judge Paolo Borsellino and his police body guards. The Operation Sicilian Vespers was the largest Italian Army homeland security operation since the end of the Second World War.

Accessed 2007-04-02. The position of Lazarus Saturday is summed up in the first sticheron chanted at vespers on Friday:The Orthodox Church follows the Jewish tradition of beginning the day at sunset; thus, Lazarus Saturday begins at Friday vespers. Having completed the forty days that bring profit to our soul, we beseech Thee in Thy love for man: Grant us also to behold the Holy Week of Thy Passion, that in it we may glorify Thy mighty acts and Thine ineffable dispensation for our sakes, singing with one mind: O Lord, glory to Thee. During Friday vespers the reading of Genesis (which began on the first day of Great Lent) is concluded with the description of the death, burial and mourning of Jacob () and on Friday night, at compline, a Canon on the Raising of Lazarus by Saint Andrew of Crete is sung; this is a rare full canon, having all nine canticles.

It includes the Octave of Christmas, which is composed of the Feast of the Holy Family of Jesus, Mary and Joseph (on the Sunday within the Octave or, if there is no Sunday, on 30 December), the Feasts of Saint Stephen (26 December), Saint John, Apostle and Evangelist (27 December), the Holy Innocents (28 December), days within the Octave (29–31 December), and the Solemnity of Mary, the Holy Mother of God (1 January, the Octave Day). It also includes the Solemnity of the Epiphany and the Feast of the Baptism of the Lord. # Advent, lasting from First Vespers of the Sunday that falls on or nearest to 30 November to before First Vespers of Christmas. # Ordinary Time, which runs from the Monday after the Sunday that follows 6 January to the Tuesday before Ash Wednesday, resumes on the Monday after Pentecost Sunday, and concludes before First Vespers of the First Sunday of Advent.

It was written during Bach's first year as director of church music in Leipzig and was first performed on April 7, 1724, at Good Friday Vespers at the St. Nicholas Church.Williams, Peter. The Life of Bach, 114. Cambridge: Cambridge University Press. 2004.

When the classrooms of the grammar school were nearby, students climbed this hill for evening vespers. In 1898, Strong built an observatory at the top. This was recreated by the Grange in 1975 for the national bicentennial. It was rebuilt again in 1998.

The cathedral is the seat of the Bishop of Chartres of the Diocese of Chartres. The diocese is part of the ecclesiastical province of Tours. Every evening since the events of 11 September 2001, Vespers are sung by the Chemin Neuf Community.

Oldfield has recorded Monteverdi's Vespers of 1610 for Signum Records, James Macmillan's Seven Last Words from the Cross for Naxos, and Handel's Messiah. The latter was recorded live with the Huddersfield Choral Society, with Oldfield having taken the part on extremely short notice.

Score of the "series", as presented in Barzaz Breiz "Ar rannoù" ("The Series", published as "The Series, or the Druid and the Child"), also known as "Gousperoù ar raned" ("The Frogs' Vespers"), is a traditional Breton folksong, composed in twelve parts or "series".

The Aposticha (; Slavonic: stikhíry na stikhóvne) are a set of hymns (stichera) accompanied by psalm verses (stichos) that are chanted towards the end of Vespers and Matins in the Eastern Orthodox Church and those Eastern Catholic Churches that follow the Byzantine Rite.

Other services have scriptural readings also. There is a Gospel lesson at Matins on Sundays and feast days. These are found in the Evangelion. There are also readings from the Old Testament, called "parables" (paroemia), which are read at vespers on feast days.

Isaiah 55:3-4; 55:2-13. Proverbs 9;1-11. appointed for Vespers; but, uniquely, no Matins Gospel. In some places an All-Night Vigil is celebrated for this feast, though a Vigil is not called for in the Typicon (book of rubrics).

King Charles I of Naples lost the Island of Sicily in 1282 as a result of the uprising called the "Sicilian Vespers". On 22 January 1284 the City of Rome drove out the forces of King Charles in an uprising of their own.

On 9 February 2016 Vincent Nichols, the Catholic archbishop of Westminster, celebrated vespers in the Chapel Royal, the first Catholic service held at the palace for 450 years, and the first since the Elizabethan Religious Settlement established Protestantism as the national denomination.

Rannilt and Liliwin fall deeply in love, then make love and fall asleep behind the chapel altar during Vespers. Liliwin's absence is noted. Liliwin and Rannilt wake at Compline having slept too long. Liliwin escorts Rannilt home, risking his sanctuary for her safety.

199 He served as Conseiller d'Etat and Chamberlain to King Charles I of Naples. He served as the Baron of Sicily and Provence. He was the only Frenchman to survive the Sicilian Vespers of 1282, when France lost Sicily to the rebels.

The Fifth International Congress of Church Music (5. Internationaler Kongress für Kirchenmusik) in Berne in 2015 programmed Die Sintflut as part of a vespers service, performed by the Berner Kantorei conducted by Johannes Günther. It was recorded by the Engadiner Kantorei conducted by Martin Flämig.

The Bach Vespers at Westminster were a two-year cycle of 34 evening worship services conducted in 2009-2011 at Westminster Presbyterian Church (Alexandria, Virginia). In the course of the cycle, the organist Paul Stetsenko performed the complete organ works of J. S. Bach.

Mass is celebrated daily with Lauds. Lauds and Mass are celebrated at 6:10am Monday through Friday and at 7:10am on Saturday and Sunday. Midday Prayer is prayed at 11:45am daily. Vespers are prayed Monday, Tuesday, Thursday, Friday and Saturday at 5:20pm.

American Trappist monasteries and convents often combine the Angelus with midday prayers or Vespers and pray them together in the Church. At the Roman Catholic University of Portland, the bell tower near the centre of campus tolls the Angelus at noon and 18:00.

After the Treaty of Caltabellotta was signed in 1302, ending the War of the Sicilian Vespers, Walter was released. He went to France before June 1303. His subsequent marriage to Joanna of Châtillon, the daughter of the Constable of France, strengthened his position in France.

In Catholicism, Lauda Jerusalem, Psalm 147 in the Vulgate numbering, was one of the psalms included in vespers services, and thus set to music often. Settings of German translations of Psalm 147 (Hebrew Bible numbering) were published from the second half of the 16th century.

That Vespers is the beginning of Thomas Sunday. Because the date of Pascha is moveable, Bright Saturday is a part of the Paschal cycle, and changes from year to year. Eastern Christianity calculates the date of Easter differently from the West (see Computus for details).

In 1295, during the Sicilian Vespers, the Parliament which declared deposed James II of Aragon as King of Sicily, replacing him with Frederick III, was held here. The following year it was captured by Robert of Anjou but was later again in Aragonese hands.

Mass was followed immediately by abbreviated Vespers. Pope Pius XII changed the hour of the celebration to after sunset. He separated the blessing and lighting of the Candle from the Exsultet to the beginning, the present position. The triple candlestick was no longer used.

A period of friendly relations only followed the Sicilian Vespers in 1282, when Venice, foreseeing the fall of Charles, the French King of Sicily, began forming closer relations with Byzantium.Novoselova, p. 599. Venice had been bound by an alliance with Charles against Byzantium in 1281.

The Fatal Vespers was a disaster in Blackfriars, London, at the French ambassador's house in 1623. The floor of an upper room in the house collapsed under the weight of three hundred people who were attending a religious service, leading to nearly a hundred casualties.

A. A. Milne contributed "Vespers". Other authors included J. M. Barrie, Thomas Hardy, Rudyard Kipling and W. Somerset Maugham.The contents of the library were published in normal format in E. V. Lucas, ed., The Book of the Queen's Dolls' House Library (London: Methuen, 1924).

For many years he was the musical director of the Auckland Catholic Music Schola, stationed at St John's Church in Parnell, Auckland. The Schola specialise in Medieval and Renaissance plainchant and liturgical music in the context of the Mass. During 2008 - 2016 Perkins lived in Melbourne, Australia working at the Conservatorium of Music, Melbourne University as tutor and lecturer, during which time he completed his PhD Composition with supervisors renowned Australian composer Elliott Gyger and acclaimed musicologist Melanie Plesch. Perkins' portfolio included Vespers for Pentecost (Christchurch Vespers, 2012) performed and recorded by mezzo soloist Gina Sanders, with the Bach Musica NZ choir and orchestra conducted by Rita Paczian.

Some of the musical features used are reminiscent of L'Orfeo, written slightly earlier for similar instrumental and vocal forces. In this work the "sacred concertos" fulfil the role of the antiphons which divide the psalms in regular Vespers services. Their non-liturgical character has led writers to question whether they should be within the service, or indeed whether this was Monteverdi's intention. In some versions of Monteverdi's Vespers (for example, those of Denis Stevens) the concertos are replaced with antiphons associated with the Virgin, although John Whenham in his analysis of the work argues that the collection as a whole should be regarded as a single liturgical and artistic entity.

Orthodox priest and deacon making the Entrance with the censer at Great Vespers An Eastern Orthodox censer, gold with four chains and bells Armenian Church, Kolkata The Eastern Orthodox Church and the Byzantine Rite Eastern Catholic Churches make frequent use of incense, not only at the Divine Liturgy (Eucharist), but also at Vespers, Matins and a number of other occasional services (see Euchologion). During funeral services and memorial services (Panikhida), the censer is swung almost continuously. Incense is understood as symbolizing the sanctifying grace of the Holy Spirit and the prayers of the Saints rising to heaven. Incense is offered by the priest or deacon during the services.

I vespri siciliani (; The Sicilian Vespers) is a five-act Italian opera originally written in French for the Paris Opéra by the Italian romantic composer Giuseppe Verdi and translated into Italian shortly after its premiere in June 1855. Under its original title, Les vêpres siciliennes, the libretto was prepared by Eugène Scribe and Charles Duveyrier from their work Le duc d'Albe, which was written in 1838 and offered to Halévy and Donizetti before Verdi agreed to set it to music in 1854.Everist, p. 12 The story is loosely based on a historical event, the Sicilian Vespers of 1282, using material drawn from the medieval Sicilian tract Lu rebellamentu di Sichilia.

185), Vespers in G (1889), Vespers in C (pre 1900, copyright renewed 1928). Stearns's Mass in D was listed in A Dictionary of Musical Information, Containing Also a Vocabulary of Musical Terms, and a List of Modern Musical Works Published in the United States from 1640 to 1875 Volume 1, p.208, John Weeks Moore, Boston, 1876. The Mass setting was first sung at St Anne's Church, Worcester at Easter 1869 and was seen in manuscript before publication by, amongst others, George P. Burt, Organist and Professor of Music at the College of the Holy Cross, whom Stearns knew through the Worcester Music Festival.

The Vespers are an Americana band from Nashville, Tennessee. The band is made up of two brothers, Taylor and Bruno Jones, and two sisters, Callie and Phoebe Cryar. Bruno plays upright bass, guitar, a little banjo, ukulele, and mandolin. Taylor Jones plays drums, percussion, vocals, and mandolin.

The Firestone Baars Chapel was designed by world-famous Finnish architect Eero Saarinen who also designed the Gateway Arch in St. Louis. The chapel symbolizes commitment to individual spiritual development and worship. The chapel is used for meditation, religious services, vespers, weddings, memorials and campus programs.

Another is held at 6pm, and then at 9pm. These sessions are respectively known as Lauds, Sext, Vespers and Compline. Celebration of Eucharist also takes place at the monastery every Sunday and Thursday. As of 2007, the minister of the Kirchberg monastery is pastor Peter Schwarz.

The first chapter of the United Daughters of the Confederacy, Nashville No. 1, rented the Vespers room of the YWCA building from 1917 to 1927 for their meetings. In 1982, the building was redeveloped as an office building. It was renamed the Jacques-Miller Office Building.

He currently resides in Nashville, TN with his wife and their seven children. Two of his children, daughters Callie and Phoebe, are also musicians. They play instruments and sing in the band The Vespers.Bialas, Michael The Vespers Are on the Verge of Breaking Through The Fourth Wall.

547) distinguishes between the seven daytime canonical hours of lauds (dawn), prime (sunrise), terce (mid- morning), sext (midday), none (mid-afternoon), vespers (sunset), compline (retiring) and the one nighttime canonical hour of night watch. It links the seven daytime offices with Psalm 118/119:164, "Seven times a day I praise you for your righteous rules";Psalm 119:164 and the one nighttime office with Psalm 118/119:62, "At midnight I rise to praise you, because of your righteous rules",Psalm 119:62Regula S.P.N. Benedicti, caput 6Rule of Saint Benedict, chapter 16 In this reckoning, the one nocturnal office, together with lauds and vespers, are the three major hours, the other five are the minor or little hours.Code of Rubrics (1960), 138Felix Just, "The Liturgy of the Hours" According to Dwight E. Vogel, Daniel James Lula and Elizabeth Moore the diurnal offices are terce, sext, and none, which are distinguished from the major hours of matins (morning prayer), lauds and vespers and from the nighttime hours of compline and vigil.

The reason for this is that the nights are longer in winter, especially in the northern latitudes, so during this season three Kathismata will be chanted at Matins instead of two, so in order to still have a reading from the Psalter at Vespers, the Eighteenth Kathisma is repeated.

Jacob, pp. 20-24. The Cistercian cardinal, Jacques Fournier, was elected on the evening of 20 December 1334, after Vespers, on the eighth day of the Conclave.Martin Souchon, Die Papstwahlen von Bonifaz VIII bis Urban VI (Braunschweig: Benno Goeritz 1888), pp. 45-46. J. P. Adams, Sede Vacante 1334.

In 1283, he was sent to Sicily again, to obtain a surrender of the rebellion there after the Sicilian Vespers; but his only success was the surrender of Naples.David Sanderson Chambers, Popes, Cardinals and War: the military church in Renaissance and early modern Europe (2006), p. 22; Google Books.

On the Great Feast of Pentecost it is customary to fill the church with greenery, sometimes fresh hay or grass is spread about the floor, and the faithful often stand holding flowers during the services on this day, especially at the Vespers service on the afternoon of Pentecost Sunday.

These events include the handshake, school picnic, beach vespers, Bible retreats at Pines Springs Ranch, Camp Cedar Falls, and other Adventist academies, the Christmas, Junior/Senior, and Valentine's banquets (social event in place of a prom), track & field day, drill team competition, and others throughout the school year.

The speaker notes the trivial ways in which Brother Lawrence fails in his Christianity, and then plots to murder, or damn the soul of, Brother Lawrence. However, the poem ends before the speaker can finish, when he is interrupted by the bells proclaiming it is time for vespers.

Icon of the Synaxis of the Theotokos (Pskov, 17th century). A synaxis (; Slavonic: Собор, Sobor) is a liturgical assembly in Eastern Christianity (the Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite), generally for the celebration of Vespers, Matins, Little Hours and the Divine Liturgy.

The Magnificat, in Latin also canticum Beat(issim)ae Virginis Mariae (the song of the (most) Blessed Virgin Mary), is a common part of Christian worship, for instance traditionally included in vespers, evensong or matins. As such it is often sung and was set to music by various composers.

It is clear that both sides were cautious, hedging their bets in view of the volatile international situation, as seen by the treaty's short duration. Venice in particular still hoped for the realization of a crusade against Palaiologos, that might lead to the restoration of Venetian domination as it had existed before 1261. As a result, the treaty was not renewed after its expiration, and in 1281, the Venetians in the Treaty of Orvieto entered Charles of Anjou's anti-Byzantine coalition, with April 1283 as the projected starting date for the expedition against Constantinople. However, Charles' designs were fatally interrupted by the outbreak of the Sicilian Vespers in March 1282 and the consequent War of the Sicilian Vespers.

Pages from the printed Magnificat of the Vespers, a page from the alto partbook (left), and the corresponding page from the continuo partbook (right) The Vespro della Beata Vergine, Monteverdi's first published sacred music since the Madrigali spirituali of 1583, consists of 14 components: an introductory versicle and response, five psalms interspersed with five "sacred concertos" (Monteverdi's term),Whenham (1997), pp. 16–17 a hymn, and two Magnificat settings. Collectively these pieces fulfil the requirements for a Vespers service on any feast day of the Virgin. Monteverdi employs many musical styles; the more traditional features, such as cantus firmus, falsobordone and Venetian canzone, are mixed with the latest madrigal style, including echo effects and chains of dissonances.

Through John's secret diplomatic actions the conditions were set for the 1282 uprising of the Sicilian Vespers which destroyed Charles' crusading invasion fleet (aimed first at recapturing Constantinople) at anchor in Messina, providing the conditions for the security of Constantinople and the ability of Peter III to recover the island. On 2 February 1283, Peter, who had invaded Sicily in the wake of the Vespers uprising, nominated John as Grand Chancellor. He was put in charge of the island when Peter went to France to take up a challenge by Charles later that year. All this did not stop the aged diplomat from continuing his frenetic activity at the varied courts of Europe's monarchs.

This office, as it exists in the Roman Liturgy up to and including the current 1960 Roman Breviary, is composed of First Vespers, Mass, Matins, and Lauds. The editor is not known, but the office as it existed before the alternative was no older than from 7th or 8th century. A well known refrain from the cycle is Timor mortis conturbat me, "The fear of death confounds me" or, more colloquially, "I am scared to death of dying". The word dirge comes from it. The Vespers of the older form of the office comprise Psalms 114.1–9 (116), 119 (120), 120 (121), 129 (130), and 137 (138), with the Magnificat and the preces.

It has not the Little Hours, the Second Vespers, or the Compline. In this respect it resembles the ancient vigils, which began at eventide (First Vespers), continued during the night (Matins), and ended at the dawn (Lauds); Mass followed and terminated the vigil of the feast. The absence of the introduction, "Deus in adjutorium", of the hymns, absolution, blessings, and of the doxology in the psalms also recall ancient times, when these additions had not yet been made. The psalms are chosen not in their serial order, as in the Sunday Office or the Roman ferial Office, but because certain verses, which serve as antiphons, seem to allude to the state of the dead.

Psautier latin-français du bréviaire monastique, p. 528, 1938/2003. In the current Liturgy of the Hours, this psalm is recited on Saturday Vespers in the first week of the cycle of four weeks. This psalm is known to have been recited by Saint Francis of Assisi on his deathbed.

Besides some four dozen operas, there are oratorios, solo cantatas with keyboard accompaniment, motets and vocal serenades. Among his larger works, his 1720 opera Orlando, oratorio Gedeone (1737), one mass, his Venetian Vespers, and the operas Germanico in Germania (1732) and Arianna in Nasso (1733 according to HOASM) have been recorded.

Setterfield conducts the New London Singers, and with them has recorded a number of CDs including Vivaldi Gloria recorded in 2008, Requiem, recorded in 2006, Martin & Pizzetti, recorded in 2003, Sweet was the Song: a collection of English music for Christmas, recorded in 2001 and Rachmaninov Vespers’ recorded in 2000.

The interior of the dome.St Nikolas Basilica, Amsterdam In the 125th year of its existence, St Nicholas' Church was elevated to a "basilica minor". This formally happened on 8 December 2012. The occasion was marked during a celebration of solemn Vespers, and was attended by ecclesiastical and secular authorities, including Mgr.

With this move, the city began again to side for the papal party. In 1285 Charles was again Senator, but the Sicilian Vespers reduced his charisma, and the city was thenceforth free from his authority. The next senator was again a Roman, and again a pope, Honorius IV of the Savelli.

Callaway Chapel in a snow storm. Students are required to attend a 15–20-minute chapel service three times a week. There is a voluntary church service each Sunday, and once a month there is a mandatory vespers service during the evenings. The Friday chapel service is usually student-run.

The hostages try to escape, but the Vespers stop them. Phoenix, a hostage and Jonah Wizard's cousin, falls off a cliff. Before they escape, Casper and Cheyenne inform Amy and Dan of Phoenix's death, causing Amy to blame Ian. Meanwhile, Phoenix is revealed to have survived the fall, and escapes.

The liturgy used for obiit ceremonies with the Office and Mass for the Dead. It began with Vespers and Matins followed by Commendations. At dawn a series of psalms and prayers were read, then before the final Requiem Mass service, there might be a procession to the grave of the deceased.

Ave maris stella in a 14th-century antiphonary "Ave maris stella" (Latin for 'Hail, star of the sea') is a Marian hymn used at Vespers from about the eighth century. It was especially popular in the Middle Ages and has been used by many composers as the basis of other compositions.

The official English translation of the Roman Missal calls it Ordinary Time.See, for instance, General Instruction of the Roman Missal, 346, 355, 365, etc. This season begins on 14 January. Until 1969, it ran from that date to just before First Vespers of Septuagesima Sunday, but since 1970 to just before Ash Wednesday.

Teodora Kosara (from Sofia, Bulgaria) is an Ekat. She is looking for Clues everywhere in the world by sabotaging other people around her.In the Black Book of Buried Secrets,it is proved she has ties with the Vespers. in Rapid Fire 5 she appeared as a skydiving teacher and trained Amy into skydiving.

He will not come out of that lake until the vespers of Doomsday; and it will not be for happiness even then. The king's wife went after Patrick. She repented, she fell on her knees. Patrick blessed her womb and her children, namely, Setne, son of Trian and larlaide, son of Trian.

The rest of the day is spent working on academics, or working in their assigned pastoral assignments. Vespers is always said in community as well as dinner. Seminarians are expected to keep up their academic studies, while maintaining their spiritual lives. They are also encouraged to be well-rounded and civilized men.

In this manner, the Orthodox celebrate the fact that "The springtime of the Fast has dawned, the flower of repentance has begun to open..."Aposticha, Vespers on Wednesday of Cheesefare Week. The Lenten Triodion:Supplementary Texts. Tr. Mother Mary and Archimandrite Kallistos Ware (Monastery of the Veil, Bussy-en-Othe, France, 1979), p. 25.

Rheingau Musikpreis / 2012 Lautten Compagney Berlin Rheingau Musik Festival In 2013 they played the annual Marienvesper of the Rheingau Musik Festival at Eberbach Abbey, Monteverdi's Vespers with the ensemble amarcord and five guest singers. Katschner also directed the Philip Glass Ensemble and the Lautten Compagney for several recordings of compositions by Philip Glass.

Dove's choreography is famous for its speed, force and eroticism.DeFrantz, Thomas F. Ulysses Dove, biographical essay, PBS. Some of his more famous works are Night Shade (1982), Bad Blood (1984), Vespers (1986) originally set on DCDC, and Episodes (1987). Red Angels (1994) was created for and premiered at New York City Ballet.

Today, Westminster Cathedral Choir is the only professional Catholic choir in the world to sing daily Mass and Vespers. When the question of a musical director was first considered, the choice fell on the singer Sir Charles Santley, who had conducted the choir of the pro-cathedral in Kensington on several occasions.

Björk wore these in the world's first 360° VR performance. She also began designing Vespers, a collection of 15 death masks. Described as "like something out of Alien", each mask is a curved translucent shell the size of a face, within which a detailed pattern is printed in clouds of color and shadow.

The Deposition from the Cross. Prior to the Apokathelosis, Vespers on the afternoon of Great Friday, the priest and deacon will place the Epitaphios on the Holy Table. The priest may also anoint the Epitaphios with perfumed oil. A chalice veil and the Gospel Book is placed on top of the Epitaphios.

Shocked, a villager asks if Canio really suspects her. He says no, and sweetly kisses her on the forehead. As the church bells ring vespers, he and Beppe leave for the tavern, leaving Nedda alone. Nedda is frightened by Canio's vehemence ("Qual fiamma avea nel guardo"), but the birdsong comforts her ("Stridono lassù").

After this came Mass (without prayers at the foot of the altar), followed by Easter lauds (no longer Holy Saturday Vespers). In virtue of the 2007 motu proprio Summorum Pontificum, this form may, under certain conditions, still be used because of its inclusion in the 1962 Roman Missal of Pope John XXIII.

The Holst Singers have made a number of recordings with Hyperion Records as well as with RCA and Decca. CD releases include The Tavener Collection (Decca), Schnittke's Choir Concerto (Hyperion), Gretchaninov's Vespers, settings of Three Shakespeare Songs and English folk songs by Vaughan Williams, and music by Pärt, Sviridov, Górecki and Tchaikovsky.

They conclude with one of several recitation tones that segue into the Gloria Patri. Antiphonae in choro are similar in style, but have no psalm or verse. Responsoria occur in both Matins and Vespers. Their names often identify who is to sing them: the boys' choir, the deacon, the subdeacons, and so on.

On the eve of the feast, after the evening Mass, there are the solemn Vespers, with the presence of the Arcipriest of Alcamo, the believers, the members of Compagnia dell'Immacolata, the civil and military authorities. Since 1948, following the official invitation by Salvatore Pugliesi (president of the Company at that time), the Lord Mayor, his municipal Administration, together with the other authorities and the Clergy, take part in the Vespers of the eve, the morning solemn Mass of 8 December, presided by the Bishop or his Vicary, and finally, in the afternoon procession. Every year, since 1954 (Marian year) on the eve of the festivity of the Immaculate, the Lord Mayor offers a Church candle, 5 kilos heavy, to Our Lady and entrusts the town under her protection. After the end of Vespers the Premiato Complesso Bandistico "Città di Alcamo", whose service has been paid by the municipal Administration for more than 100 years, play the two characteristic pastorals (called "ninnareddi" in sicilian) composed by the bandmasters Surdi and Barbera; at dawn of 8 December, the Band goes round the town and plays these melodious pastorals.

In the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, the Songs of Degrees (Greek: anabathmoi) make up the Eighteenth Kathisma (division of the Psalter), and are read on Friday evenings at Vespers throughout the liturgical year. The Kathisma is divided into three sections (called stases) of five psalms each. During Great Lent the Eighteenth Kathisma is read every weekday (Monday through Friday evening) at Vespers, and on Monday through Wednesday of Holy Week. In the Slavic usage this Kathisma is also read from the apodosis of the Exaltation of the Cross up to the forefeast of the Nativity of Christ, and from the apodosis of Theophany up to the Sunday of the Prodigal Son.

Amy and Dan's normal lives take a dramatic turn when Uncle Fiske reveals to them that Grace's ring is hidden in Switzerland. Aware of the Vespers following them, they find a decoded message that leads them to her chalet in the Alps. They find the ring, but are attacked by Vesper spies, and escape with the help of Fiske's friend Erasmus, a fellow Madrigal, and they return to Boston, aware that they must prepare if they are to defeat this new threat. The next series will talk about how Amy and Dan have to find the Vespers, for they have taken many of Amy and Dan's cousins as hostages, and are willing to kill them for something very big that they want.

Opposition to French officialdom and taxation combined with incitement of rebellion by agents from the Byzantine Empire and the Crown of Aragon led to the Sicilian Vespers insurrection and successful invasion by king Peter III of Aragon in 1282. The resulting War of the Sicilian Vespers lasted until the Peace of Caltabellotta in 1302, dividing the old Kingdom of Sicily in two. The island of Sicily, called the "Kingdom of Sicily beyond the Lighthouse" or the Kingdom of Trinacria, went to Frederick III of the house of Aragon, who had been ruling it. The peninsular territories, contemporaneously called Kingdom of Sicily, but called Kingdom of Naples by modern scholarship, went to Charles II of the House of Anjou, who had likewise been ruling it.

The tonus peregrinus is an exceptional psalm tone in Gregorian chant: there it was most clearly associated with Psalm 113, traditionally sung in vespers. In Lutheranism, the tonus peregrinus is associated with the Magnificat (also usually sung in vespers): the traditional setting of Luther's German translation of the Magnificat ("Meine Seele erhebt den Herren") is a German variant of the tonus peregrinus. Typical for all German variants of the tonus peregrinus, it starts with the same note as the tenor and then moves a minor third up before returning to the tenor note. Particular for the version associated with Luther's German translation of the Magnificat is that the same two notes are repeated at the start of the second half of the melodic formula.

Whilst the cantus firmus in Sheppard's responds is normally in the tenor, in his hymns it is usually placed in the treble. Sheppard also composed a number of additional items for particularly solemn feasts of the Church calendar, including settings of the Kyrie and Gradual Haec dies for Second Vespers (not, in this case, the mass) on Easter Day. Of his 'alternatim' settings of the processional psalms for the procession to the font after Second Vespers on Easter Day, he completed Laudate pueri Dominum, but only part of In exitu Israel, leaving its completion to William Mundy and the young William Byrd. Arguably supreme amongst all his compositions is his cantus firmus setting of the Lenten Nunc dimittis antiphon Media vita in morte sumus.

In Bryce's copy of Casino Royale Fleming inscribed "For Ivar, who mixed the first Vesper and said the good word." In his book You Only Live Once, Bryce details that Fleming was first served a Vesper, a drink of a frozen rum concoction with fruit and herbs, at evening drinks by the butler of an elderly couple in Jamaica, the Duncans, the butler commenting, "'Vespers' are served." Vespers or evensong is the sixth of the seven canonical hours of the divine office and are observed at sunset, the 'violet hour', Bond's later chosen hour of fame for his martini Vesper. However, the cocktail has been misrecorded after mishearing the name in several instances, resulting in its being alternatively named 'Vespa'.

One of his most important achievements for posterity was the compilation and binding in 1602 of various choir books containing Roman Catholic liturgical polyphony, several of which are extant in Guatemala. These manuscripts contain music by Spanish composers Francisco Guerrero, Cristóbal de Morales, and Pedro Bermúdez; the latter was with Fernandes at the time in the cathedral of Guatemala. To complete these books, Fernandes composed a cycle of 8 Benedicamus Domino, the versicle that follows the Magnificat at vespers and certain Masses, one in each of the 8 ecclesiastical tones or modes. He also added his own setting of the Magnificat in the fifth tone, some faux bordon versicles without text, and a vespers hymn for the Feast of the Guardian Angels.

This assembly met in the church at the end of vespers or high mass. This church was listed in the inventory of historical monuments in 1937. Its bell, called Anette, was blessed in 1760 and listed in the inventory of historical monuments on 27 April 1944. The rectory was built between 1744 and 1786.

Six black-coated men are also seen leaving the scene (far left and far right). On the left is Damien Vesper, leader of the Vespers; and on the right is some of Damien's followers, fleeing the scene. Vesper was going to get the serum by any means, but Gideon set the house on fire.

He had been sent to Turkey to find Hope and make her fall in love with him. However, when Arthur actually met his beautiful target, something happened. He was enchanted by her intelligence, her kindness, and the way her nose twitched when she laughed. In Turkey, Arthur then learned some terrifying information about the Vespers.

He also composed various masses; vespers and hymns including two Tantum ergo and a Miserere; motets; concertos for three, four and five strings; and symphonies, among them are two titled Pubblio Claudio and The Death of Louis XVI. While he lived in Paris in 1812, it is not known what became of him afterward.

The Sunday of the Publican and the Pharisee is also the first day that structural changes (as opposed to simply substituting Lenten hymns for normal hymns from the octoechos or menaion) are made to the Sunday services. For example, there begins to be a significant 'split' after the Great Prokimenon at Vespers that night.

In 1987, Junghänel founded the vocal ensemble Cantus Cölln, which he has directed ever since. Numerous recordings of Cantus Cölln have received international recognition. They recorded, among others, Monteverdi's Vespro della Beata Vergine, Dieterich Buxtehude's Membra Jesu Nostri and Geistliche Kantaten (Sacred Cantatas), and Johann Rosenmüller's Vespers, Weihnachtshistorie (Christmas Story) and Sacri Concerti (Sacred Concerts).

Early in August 1738, he was named second organist in the cathedral and in September was appointed maestro de capilla through open competition. Rodríguez took holy orders later. His earliest known works are the Vespers for 2 choirs written in the old style, 1740. In August 1744 he became maestro de capilla at Palencia Cathedral.

On 8 September 1351, Veroli was shaken by a major earthquake, while the clergy were singing Vespers in the cathedral. The co-cathedral of S. Salome was completely ruined, and the saint's remains were buried in the rubble for more than six weeks. The entire city of Veroli was heavily damaged.Ughelli I, p. 1396.

His victorious forces were welcomed throughout Asia Minor. The following year, 88 BC, Mithridates orchestrated a massacre of Roman and Italian settlers remaining in several Anatolian cities, essentially wiping out the Roman presence in the region. 80,000 people are said to have perished in this massacre. The episode is known as the Asiatic Vespers.

21, under the year 1334, 46. in other words, there were a number of possible candidates. The Cistercian cardinal, Jacques Fournier, was elected on the evening of 20 December 1334, after Vespers, on the eighth day of the Conclave.Martin Souchon, Die Papstwahlen von Bonifaz VIII bis Urban VI (Braunschweig: Benno Goeritz 1888), pp. 45-46.

Children of the hospital often visit to show their thanks. Christmas Vespers Each December, Hope College hosts a musical Christmas service in Dimnent Chapel. The service has been held annually since 1941 and features over 200 students, staff and faculty. It includes music performed by the Chapel Choir, College Chorus, Orchestra, and other small ensembles.

Other city states in northern Italy also expanded their territories and consolidated their power, primarily Milan and Venice.Allmand (1998), p. 547; Hollister, p. 363; Holmes, p. 258. The War of the Sicilian Vespers had by the early 14th century divided southern Italy into an Aragon Kingdom of Sicily and an Anjou Kingdom of Naples.

Born at Palermo son of Ferdinando and Giulia Venturelli, he devoted a great part of his life to the history of Sicily. Amari was also an Orientalist, who investigated the true character of the Sicilian Vespers. He also served as the Italy's first minister of public education. Amari became an important figure during the Risorgimento.

In addition to the Richmond Symphony Chorus, Erb also conducted the group Chorus of Alumni and Friends of the University of Richmond (CAFUR), which was originally associated with the University of Richmond. CAFUR's final concert was in 1994 with the singing of Rachmaninoff's Vespers. In 2014, he died at the age of 88 in Richmond.

In Catholic liturgy, this psalm (also known by its Latin incipit Voce mea ad Dominum clamavi) has been recited at Vespers since the Middle Ages. According to the Rule of St. Benedict (530), this psalm traditionally appeared on Friday night.Règle de saint Benoît, translated by Prosper Guéranger, p. 47, Abbaye Saint-Pierre de Solesmes, reissued 2007.

After publishing his Vespers in 1610, which were dedicated to Pope Paul V, he visited Rome, ostensibly hoping to place his son Francesco at a seminary, but apparently also seeking alternative employment. In the same year he may also have visited Venice, where a large collection of his church music was being printed, with a similar intention.Arnold (1980a), p.

Silence is practiced in the monastery from the conclusion of 7:05pm Vigils until Lauds. Breakfast is in silence on Fridays during Lent, Advent, and Ordinary Time except on solemnities and feast days. The monks fast and abstain from meat on Fridays except for feast days. The monks observe haustus on Wednesdays after Vespers except during Lent.

Conversely, knowledge of Latin in Constantinople was "not only rare but a 'complete anachronism'".Ekonomou, 2007, p. 129. Pope Vitalian (657-672) established a schola cantorum to train ceremonial chanters, which was almost entirely "in imitation of its Byzantine model". Vatalian also introduced the celebration of the Easter vespers and baptism at Epiphany, both traditions originating in Constantinople.

Since its dedication, the cathedral has undergone a number of restorations and improvements: the walls have been decorated with neo-Byzantine paintings by Iosif Keber and Anastasie Demian, and liturgical objects, vestments, books and a sound system have all been added. Divine Liturgy and Vespers take place daily, as well as other services when provided for.

On Thursday 28 June 2012, the Ecumenical Patriarch Bartholomew visited Servia taking part in Great Vespers at the Church of Agia Kyriake and afterwards visited the old Basilica of Agios Demetrios and the Byzantine castle-city of Servia. The patron Saint of the town is Agia Kyriake. Saint Kyriake, patron saint of the town of Servia.

During this period they have performed and recorded such pieces as Bach's Mass in B minor, Monteverdi's Vespers, Haydn's The Creation and Seasons, Beethoven's Missa Solemnis and Ninth Symphony. They also cooperated in operas like Purcell's Dido and Aeneas, Handel's Samson, and Beethoven's Fidelio.Performances by Arnold Schoenberg Choir classicstoday.com They performed Fidelio in Madrid with Claudio Abbado in 2008.

The Dead of Night is the third book in the series. It was written by Peter Lerangis and published on March 6, 2012. The Vespers have Atticus Rosenbloom and will kill him if Dan and Amy do not comply with their demands. Vesper One commands Amy and Dan to find a stale orb, an anagram for astrolabe.

The setting is followed by the doxology Gloria Patri, starting by a unison on "", the recap of the melody of the first verse on "", and concludes with a 23-bar long fugal Amen.D. Watson, p. 92 Mean duration: 5 minutes. The influence of Mozart is revealed through comparison to Mozart's Vespers K. 321 and K. 339.

In 1992 Van Asch brought together, as artistic director, a small group of specialist baroque instrumentalists and extra singers to collaborate, without a conductor, with The Scholars in performances and recordings of major works by Handel (Messiah, Acis and Galatea, Dixit Dominus), Bach (Johannes Passion, Motets), Purcell (The Fairy Queen, The Indian Queen) and Monteverdi (Vespers).

The Sarum rite continued to be the basis of Scottish liturgical music in Scotland until the Reformation and where choirs were available, which was probably limited to the great cathedrals, collegiate churches and the wealthier parish churches it would have been used in the main ingredient of divine offices of vespers, compline, matins, lauds, mass and the canonical hours.

The Historia Sicula is a chronicle and work written in Latin Medieval prose about the story of the Kingdom of Sicily and Kingdom of Naples, taking place between the years 1250 and 1293. The text was edited by Bartholomaeus of Neocastro. The work is important as it is the best known account of the Sicilian Vespers.

Emmanuel Episcopal Church, Pittsburgh, is an active parish of the Episcopal Diocese of Pittsburgh. It is known for offering a Sunday evening service of Jazz Vespers. Its 1886 church building is known for its architectural features and was one of the last designs by Henry Hobson Richardson. It was declared a National Historic Landmark in 2000.

Printed antiphonary (ca. 1700) open to Vespers of Easter Sunday. (Musée de l'Assistance Publique – Hôpitaux de Paris) An Antiphonary is one of the liturgical books intended for use (i.e. in the liturgical choir), and originally characterized, as its name implies, by the assignment to it principally of the antiphons used in various parts of the Roman liturgy.

Fr. Benik looked at old Gregorian chorales to arrange the music, but he kept the original folklore character of the melodies. Specialists can find similarities to Gregorian hymnals and chorales. Fr. Lawrence Benik CM described how the devotion should be celebrated. Since the beginning it took place on Sundays of the Lent after either High Mass or Vespers.

While the Pitchforks Movement has declared itself apolitical and politically agnostic, there have been allegations it has as a closer relationship with the far-right party Forza Nuova, or with the Movement for Autonomies, the party of the Sicilian head of government, Raffaele Lombardo. However, also organisations close to the far left have joined the operation Sicilian Vespers protests.

In the Roman Rite, the hymn is sung in the Divine Office on June 24, the Feast of the Nativity of John the Baptist. The full hymn is divided into three parts, with "Ut queant laxis" sung at Vespers, "Antra deserti" sung at Matins, "O nimis felix" sung at Lauds, and doxologies added after the first two parts.

Mateo Albéniz in Answers.com He composed masses, vespers, motets, and other church music, never published, and a book of solfeggi (published at St. Sebastian, 1800). Albéniz also wrote for the harpsichord and fortepiano. The work by which he is best known today is the Sonata in D major, of which a popular transcription for guitar has been made.

The essential structure of the Little Office of the Immaculate Conception mirrors that of the Divine Office, that is, the office is composed of Matins, Prime, Terce, Sext, None, Vespers and Compline, with the exception of Lauds and the addition of a special concluding prayer. Unlike the Divine Office, however, the Little Office does not include any psalms.

Peter III of Aragon disembarks at Trapani. Soon after the Vespers itself, the Sicilians turned to Peter of Aragon to deliver them from French dominion. An Aragonese fleet under Peter himself had landed at Collo, now in eastern Algeria, and to those troops the Sicilians sent envoys. Peter was offered the throne of Sicily and accepted.

In 1282, the Sicilian Vespers ended the French reign in Sicily, and Peter III of Aragon became king. The following years were characterized by constant conflicts between the residing farmers and the Bourgeoisie of the region. Adrano fell to the property of the Catalan landholder Garzia de Linguida, and eventually, in 1286, to the ownership of Luca Pellegrino.

Dom Gaspar LeFebvre, O.S.B., Saint Andrew Daily Missal, with Vespers for Sundays and Feasts, St Paul, MN: E. M. Lohmann Co., 1952, p. 1516 His relics were kept in the basilica, and a cemetery grew around it. At some uncertain date, his relics were transferred to the present cathedral of Palestrina. Some of them were transferred to Besançon.

There is also solitude time allocated during the day; in the morning between the offices, and in the afternoon between Vespers and supper. On Thursdays, the community normally meet for corporate Lectio Divina which is followed by corporate tea. Corporate tea affords the community an opportunity to engage in conversation which otherwise is scarce in the monastic life.

The monks of Ealing accept clerical and lay men as guests in the monastery, on the understanding that guests will attend morning mass and evening vespers with the monks. Residential and non residential guests are welcome at the sung liturgy of the hours in the Abbey Church and the monks have a house for guests and retreatants.

The Durdent valley is home to many bats such as the rare vespers bat, the large and lesser horseshoe bat and the mouse-eared bats. More common species, such as the long-eared bat and Daubenton's Bat are present in large numbers.Le bois de la Roquette sur le site Natura 2000. Consulté le 11 juin 2008.

On 27 December 1512, Hunne attended vespers at the same church and the priest refused to proceed with the service until Hunne left. According to the account of Hunne in John Foxe's Acts and Monuments, at hrionline.ac.uk the priest shouted "Hunne, thou art accursed and standest accursed!", meaning by this that Hunne had been excommunicated by the ecclesiastical court.

Calendarium Romanum (Libreria Editrice Vaticana 1969), p. 128"The Saint Andrew Daily Missal, with Vespers for Sundays and Feasts," by Dom Gaspar LeFebvre, O.S.B., Saint Paul, MN: The E. M. Lohmann Co., 1952, p. 1409 In reducing the number of feasts fixed for Sundays, Pope Pius X assigned the date of 1 July to this feast.

The Scripture readings appointed for the services on this day emphasize the role of these individuals in the Death and Resurrection of Jesus: Matins Gospel—, Divine Liturgy Epistle— and Gospel—. Since this day commemorates events surrounding not only the Resurrection, but also the entombment of Christ, some of the hymns from Holy Saturday are repeated. These include the Troparion of the Day: "The noble Joseph..." (but with a new line added at the end, commemorating the Resurrection), and the Doxastikhon at the Vespers Aposticha: "Joseph together with Nicodemus..." The week that follows is called the Week of the Myrrhbearers and the Troparion mentioned above is used every day at the Canonical Hours and the Divine Liturgy. The Doxastikhon is repeated again at Vespers on Wednesday and Friday evenings.

At weekday services during Great Lent, the prayer is prescribed for each of the canonical hours and at the Divine Liturgy of the Presanctified Gifts. During the period of the Triodion, the prayer is first recited on Wednesday and Friday only on Cheesefare week and thereafter at every weekday service from vespers on the evening of the Sunday of Forgiveness, the service which begins Great Lent, through Wednesday of Holy Week. The prayer is not said on Saturdays and Sundays (vespers on Sunday evening is of Monday, since the Byzantine liturgical day begins at sunset), because these days are not strict fasting days (oil and wine are always permitted). This means that the weekends retain a festal character, even during the Great Fast, and the Divine Liturgy may be celebrated as usual.

The group have performed all over the UK and beyond, notable performances being at St. Paul's Cathedral, London, Hereford Cathedral and Greenbelt Festival. Dan also created his own Jazz Vespers project which traces the history of jazz and blue music using readings, poetry and song to tell the story of lament and redemption, this was most notably given at Ely Cathedral in October 2013 and Methodist Central Hall, Westminster as part of Black History Month in October 2014. In 2016 Dan released 'Jazz Vespers' which features some of the best UK Jazz talent alongside Dan. In 2015 Dan was part of the critically acclaimed 'Passion - a contemporary journey to the cross' which fused Dance, Poetry and Music which toured six UK cathedrals and appeared at the Edinburgh Fringe Festival.

The lity takes place in the narthex so that the catechumens and penitents, who in ancient times were not allowed to enter the nave could participate in the joy and blessings of the feast and the faithful would follow the clergy into the narthex to show their humility and brotherly love towards the catechumens and penitents. Two possible explanations have been suggested for the origins of this procession. The fourth century pilgrim Egeria states that after Vespers at the Tomb of Christ a procession would go to the site of Calvary where further prayers were said after which the congregation were dismissed. At the monastery of Mar Sabbas in the Judaean wilderness at the end of Vespers the monks would go to the tomb of St. Sabbas where the lity prayers would be said.

Accordingly, when negotiations broke down with Manfred in 1262, Pope Urban IV again took up the scheme of disseising the Hohenstaufen from the kingdom, and offered the crown to Charles of Anjou again. With Papal and Guelph support Charles descended into Italy and defeated Manfred at the battle of Benevento in 1266 and in 1268 Conradin at the battle of Taglicozzo. Opposition to French officialdom and taxation combined with incitement of rebellion by agents from the Crown of Aragon and the Byzantine Empire led to the successful insurrection of the Sicilian Vespers followed by the invitation and intervention by king Peter III of Aragon in 1282. The resulting War of the Sicilian Vespers lasted until the Peace of Caltabellotta in 1302, dividing the old Kingdom of Sicily in two.

Manfred was killed in battle and Charles was crowned King of Sicily by Pope Clement IV. Growing opposition to French officialdom and high taxation led to an insurrection in 1282 (the Sicilian Vespers), which was successful with the support of Peter III of Aragón, who was crowned King of Sicily by the island's barons. Peter III had previously married Manfred's daughter, Constance, and it was for this reason that the Sicilian barons effectively invited him. This victory split the Kingdom in two, with Charles continuing to rule the mainland part (still known as the Kingdom of Sicily as well). The ensuing War of the Sicilian Vespers lasted until the peace of Caltabellotta in 1302, although it was to continue on and off for a period of 90 years.

Besides the above-mentioned Vespers, Joseph Haydn wrote several Marian compositions including two famous Marian Masses, the Missa Cellensis in honorem Beatissimae Virginis Mariae, No. 5 in E flat major, also known as the Grosse Orgelmesse (Great Organ Mass) (H. 22/4) (1766) and the Missa Cellensis in honorem Beatissimae Virginis Mariae No. 3 in C major (H. 22/5) (1766–73).

Constance's tomb, in the Cathedral of Palermo. In 1197 Henry revisited Sicily, when there was a plot to murder him, which Constance and the Pope might be involved.The Sicilian Vespers: A History of the Mediterranean World in the Later Thirteenth Century, p. 12, Steven Runciman Henry spent Easter with Constance in Palermo, and they still lived together and issued diplomas jointly.

Psautier latin-français du bréviaire monastique, 1938/2003,p 519. In the current Liturgy of the Hours, Psalm 139 is recited at Vespers, but also on Wednesdays of the fourth week.The main cycle of liturgical prayers takes place over four weeks. In the liturgy of the Mass, it is played or sung for the Feast of St. John the Baptist.

She drinks the Master Serum which stole from Dan, and she storms into the room where Cahills and Vespers are fighting killing every Vesper in her way. She then attacks Vesper One, and meanwhile she prevents Amy and Dan to do so. She eventually destroys The Machina Fini Mundi and she causes a massive explosion which kills both her and Vesper One.

Richard has not been seen in the Abbey since the day before at Vespers. Hugh sets a manhunt for both Richard, suspected kidnapped, and Hyacinth, suspected of murder. Cadfael talks with Rafe of Coventry, of the Earl of Warwick, staying at the Abbey. At the alms box, he sees a coin struck with the image of the Empress, and Rafe comes from Oxford.

On the eight day evening Corpus Christi Procession is held. The ninth day evening has special vespers and celebrations held. The culmination of the feast is the golden car procession: two golden cars are taken on the 9th and 10th days of the feasts. Our Lady of delight is taken in procession in the 1st car, which was made in 1798.

At Vespers of Aug. 10, this Church—one of the tallest, largest and most beautiful in the country—was dedicated to the Lord. Within the next two years, more parks dotted the College’s rural landscape: the Wisdom Park, International Friendship Park, the NSTP guesthouses, and the Tilapia pond. In April 2008, a Worship Hall was built for the working students’ cottage.

Sent to Ludlow, to be examined by the Council of the Marches, Davies encountered more Protestant ministers. They took him to church under pretext of a disputation, and then began the Protestant service. He recited the Latin Vespers in a loud voice. From Ludlow he was sent to Bewdley, where he had to share his prison with felons, and thence to other jails.

San Luis Obispo: Tixlini Scriptorium, 2011. In some traditions the censer with bells is normally used only by a bishop. Before a deacon begins a censing, he will take the censer to the priest (or the bishop, if he is present) for a blessing. The censers, charcoal and incense are kept in the diaconicon (sacristy) Entrance with the censer at Great Vespers.

The references to the psalms etc. are written in read ink and are called rubrics. When one tries to read the temporal or the sanctoral it will be noted that the office for Sundays and major holidays start with the Vespers of the previous day. This was standard practice, the celebration of a feast began with the vigil the night before.

Sakhnovsky studied chant with Stepan Vasilevich Smolensky, to whom Sergei Rachmaninoff dedicated his Vespers, though Sakhnovsky later turned to a more "lush" style of choral writing.Strimple, Nick. Choral Music in the Twentieth Century: p. 141. While a student Sakhnovsky took in his eight-year younger fellow student Rachmaninoff during the difficult winter when it seemed he was suffering from malaria.

During Forgiveness Vespers (on Sunday evening) the hangings and vestments in the church are changed to somber Lenten colours to reflect a penitential mood. At the end of the service comes the "Ceremony of Mutual Forgiveness" during which all of the people one by one ask forgiveness of one another, that the Great Fast may begin in a spirit of peace.

Boluda produced at least two In exitu israel settings based on the tonus peregrinus (ninth tone), the popularity of which evidently eclipsed the composer by several generations.Mattias Lundberg, Tonus Peregrinus: The History of a Psalm-tone and Its Use in Polyphonic Music. Ashgate, 2012 Boluda, with Navarro, is a Vespers composer par excellence, his output comprising almost exclusively psalm and Magnificat settings.

Horne brought a Star Chamber case against Gee in 1623, and Bridgeman denied Gee the right to preach. Meanwhile Gee was also in contact with London Roman Catholics. He attended the "Fatal Vespers" at Blackfriars (26 October 1623), to hear Robert Drury in an upstairs room. When the floor fell in, Gee was one of the limited number of survivors.

11,000 to c. 2000. The Black Death no doubt played a major role in that catastrophe, though the Sicilian Vespers (which began in 1282) played a part. On 5 March 1823 a major earthquake and a significant aftershock struck the entire northern coast of the island of Sicily. At Cefalù there was a tsunami that washed boats out to sea.

Following his departure from St. Gervais, Couperin's many posts included St. Barthélemy (to 1772), St Jean-en-Grève, the convent of the Carmes-Billettes, Notre Dame (from 1755), the Sainte Chapelle (from 1760), Sainte Marguerite, and the royal chapel (from 1770). Couperin died at age 61 in Paris in a traffic accident while hurrying from Vespers at Ste. Chapelle to St. Gervais.

Renovations were completed during the summer of 2020 before reopening as COVID-related restrictions were lifted. For the 24 September Feast of Our Lady of Walsingham, congregants of both Saint Bede and Episcopal Bruton Parish–along with their respective student ministries–participate in an rosary procession carrying the Marian statue from Colonial Williamsburg to the Shrine. At the Shrine, there are ecumenical vespers.

In the Eastern Churches, matins is called orthros in Greek (, meaning "early dawn" or "daybreak") and Oútrenya in Slavonic (Оўтреня). It is the last of the four night offices, which also include vespers, compline, and midnight office. In traditional monasteries it is celebrated daily so as to end at sunrise. In parishes it is normally served only on Sundays and feast days.

Much of the historic Litany was retained by the Lutheran Church. Luther hailed it as one of the greatest Christian prayers ever. When faced with the Turkish armies at the gates of Vienna in 1528/29, Luther exhorted pastors to call their Christian people to repentance and prayer. He recommended the use of the Litany during the Sunday mass or Vespers.

Atticus grows suspicious of Dave and finds out that Dave Speminer is an anagram of Damien Vesper, the founder of the Vespers. Dan learns that Isabel had been posing as his father and sending the text messages. Isabel kidnaps Atticus, steals the serum in Dan's bag, and escapes. Amy discovers that Isabel modified the coordinates etched on the compass's reverse.

The particular Jubilees punctuated each week of the year 2000. There were special Vespers services held every day at St. Peter's Basilica, often with participation by the Pope. Nearly every Sunday was dedicated to a special celebration of some sector of society. (See list at the end of this article.) Some events of the Jubilee year were seen to be particularly significant, however.

Scottish collections of music like the thirteenth-century 'Wolfenbüttel 677', which is associated with St Andrews, contain mostly French compositions, but with some distinctive local styles. The first notations of Welsh music that survive are from the 14th century, including matins, lauds and vespers for St David's Day.J. T. Koch, Celtic Culture: A Historical Encyclopedia (Santa Barbara, CA: ABC-CLIO, 2006), p. 1765.

Years later, when Bishop Baldassare Cagliares visited the chapel in 1615 he found that Dusina's instructions were ignored and consequently deconsecrated the chapel. "St. Martin's Chapel - Baħrija", Government Restoration, Malta. Retrieved on 28 June 2017. Interior of the Chapel In 1643 agreements were drawn to celebrate vespers on the eve of the feast of St Martin and mass on the feast day.

Similar sets of prayers are said in the Liturgy of the Hours after the canticles of the Benedictus and the Magnificat at Lauds and Vespers (Morning and Evening Prayer). Referred to as the Intercessions, they are similarly introduced by an introductory phrase, but end with the recitation of the Lord's Prayer before the person presiding over the celebration recites the concluding prayer.

A modified artoklasia without any lity follows vespers on Holy Saturday. Since the rubrics for fasting proscribe oil that day, only bread and wine are blessed, and these are distributed to each together with "six dates or figs"; nowadays, however, the dates and figs are generally only distributed in monasteries where they are typically consumed with other minimalistic sustenance in the refectory.

The FCC granted a new construction permit on April 21, 2014, to broadcast FM from the NMH campus at Mount Hermon (in Gill, Massachusetts) from the studios in Crossley Hall. WNMH Radio has webcast its signal continuously over the years, beginning with Christmas Vespers in 2004. The construction permit expired on April 21, 2017; the FCC canceled the permit that day.

"Church History" Sharp United Methodist Church It is the oldest building on the YHC campus and was most recently renovated in 2009. As of 2011, the structure was used for vespers, lectures, concerts and homecoming."Susan B. Harris Chapel" Young Harris College website, Facilities Provision for the school was included in Harris' will, even though he never saw the campus.

Some Methodist religious orders publish the Daily Office to be used for that community, for example, The Book of Offices and Services of The Order of Saint Luke contains the canonical hours to be prayed traditionally at seven fixed prayer times: Lauds (6 am), Terce (9 am), Sext (12 pm), None (3 pm), Vespers (6 pm), Compline (9 pm) and Vigil (12 am).

Iste confessor is a Latin hymn used in the Divine Office at Lauds and Vespers on feasts of confessors. It exists in two forms. Iste confessor Domini sacratus is the original 8th Century hymn and Iste confessor Domini colentes is a 1632 edition, published by Pope Urban VIII with improved Latin style. The hymn is written in Sapphic and Adonic meter.

The latter were lured by John Doukas into an ambush and suffered a crushing defeat at Pharsalos. Michael VIII died on 11 December 1282, while preparing to invade Thessaly again. With the threat of an Angevin invasion having subsided following the Sicilian Vespers, his successor, Andronikos II Palaiologos (r. 1282–1328), was quick to repudiated the hated Union of the Churches.

The Medusa Plot is the first book in the Cahills vs. Vespers series. The book was written by Gordon Korman and released on August 30, 2011. The story picks up two years after the original series The 39 Clues and is about the Cahills' attempt to save members of their family that have been kidnapped by following the instructions given by Vesper One.

A few weeks after the signing of the treaty, Pope Martin excommunicated Michael VIII. Provisions were duly made for the expedition, and a few skirmishes took place around Euboea. Nikephoros, the ruler of Epirus, also concluded a treaty with Charles, Philip, and Dandolo in September 1281. However, shortly before the expedition was to sail, the Sicilian Vespers broke out (30 March 1282).

The Battle of Falconaria (also La Falconara or Falconeria) was a battle of the latter days of the War of the Sicilian Vespers. Fought on 1 December 1299 between the forces of Frederick II of Sicily and Philip I of Taranto of the Kingdom of Naples, it was a momentous victory for Frederick and a disaster for Philip, who was captured.

26, janvier-juin 2003 Immigrants have sometime suffered a violent anti-Italianism like the ' (Marseilles vespers) in June 1881 or Aigues-Mortes massacre on 17 August 1893. Today, it is estimated that as many as 5 million French nationals have Italian ancestry going back three generations. Nowadays 340,000 Italian nationals live in France, while 130,000 French citizens live in Italy.

The congregation members and Father Romas temporarily relocated to Sts. Constantine and Helen Greek Orthodox Cathedral in Brooklyn. On December 6, 2001, the Feast Day of St. Nicholas, Archbishop Demetrios of America, joined by Archbishop Iakovos and area clergy, celebrated a somber vespers and memorial service near the location where the Church once stood.St. Nicholas: On this rock I will rebuild my Church.

The knights informed Becket he was to go to Winchester to give an account of his actions, but Becket refused. It was not until Becket refused their demands to submit to the king's will that they retrieved their weapons and rushed back inside for the killing.Stanley Historical Memorials of Canterbury pp. 53–55 Becket, meanwhile, proceeded to the main hall for vespers.

Orthodox priest and deacon making the Entrance with the censer at Great Vespers. There is also an Entrance made during Great Vespers (served on Sundays and feast days). This follows exactly the same format as the Little Entrance at Liturgy, except that the censer is carried instead of the Gospel Book, and the silent prayer said by the priest is different: > In the evening, and in the morning, and at noonday we praise Thee, we bless > Thee, we give thanks unto Thee, and we pray unto Thee, O Lord of all: Direct > Thou our prayer before Thee as incense, and incline not our hearts unto > words or thoughts of wickedness: but deliver us from all who seek after our > souls. For unto Thee, Lord, O Lord, lift we up our eyes, and in Thee have we > trusted.

At the Divine Liturgy, there are a number of secret prayers said by the priest, both during the litanies and during the anaphora. The primary difference between the Liturgy of Saint John Chrysostom and the Liturgy of Saint Basil the Great is the secret prayers; those of Saint Basil are longer than those of Saint John Chrysostom, and so the choir will often have to extend their chanting to cover the time. At Vespers and Matins almost all of the secret prayers are said near the beginning, while psalms are being read. At Vespers there are six Lamplighting Prayers which the priest says with uncovered head, standing in front of the Holy Doors (or, in the Greek practice, in front of the icon of Christ on the iconostasis), while the reader says Psalm 103 (Septuagint numbering).

Psalm 118 having been completed, > therefore, on two days, Sunday and Monday, let the nine Psalms from Psalm > 119 to Psalm 127 be said at Terce, Sext and None, three at each Hour, > beginning with Tuesday. And let these same Psalms be repeated every day > until Sunday at the same Hours, while the arrangement of hymns, lessons and > versesis kept the same on all days; and thus Prime on Sunday will always > begin with Psalm 118. Vespers are to be sung with four Psalms every day. > These shall begin with Psalm 109 and go on to Psalm 147, omitting those > which are set apart for other Hours; that is to say that with the exception > of Psalms 117 to 127 and Psalms 133 and 142, all the rest of these are to be > said at Vespers.

In Lutheran, Anglican, and Methodist churches the celebrant wears violet-coloured or blue vestments on this day, and the first violet or blue Advent candle is lit in the worship service. In the Church of Sweden, a Lutheran former national Church, the Liturgical colour is specifically white: the motivation is that the day is a joyful feast (the colour is changed to blue, the traditional colour for Advent in Scandinavia, or—if the church does not possess blue vestments—violet, after 6 p.m.). and are always read in the service, and the symbolism of the day is that Christ enters the church. Likewise, in the Roman Rite of the Catholic Church, Advent also "begins with First Vespers (Evening Prayer I) of the Sunday that falls on or closest to 30 November and it ends before First Vespers (Evening Prayer I) of Christmas".

The hymn was first sung in the procession (November 19, 569) when a relic of the True Cross, sent by the Byzantine Emperor Justin II from the East at the request of St. Radegunda, was carried in great pomp from Tours to her monastery of Saint-Croix at Poitiers. Its original processional use is commemorated in the Roman Missal on Good Friday, when the Blessed Sacrament is carried in procession from the Repository to the High Altar. Its principal use however, is in the Divine Office, the Roman Breviary assigning it to Vespers from the Saturday before Passion Sunday daily to Maundy Thursday, and to Vespers of feast of the Exaltation of the Holy Cross (September 14), and in pre-Vatican II breviary also for the feast of the Finding (May 3), and of the Triumph of the Holy Cross (July 16).

Mass in A major by Cassius Clement Stearns Stearns' numerous compositions included several settings of the Mass and of Vespers including the Magnificat.Mass in A (1864), Mass in D (1869), Mass in F (1885), Mass in Honor of the Angel Guardian (1888, "A very pleasing and melodious work intended especially for children's voices" Donahoe's Magazine volume 18, p.98), Children's Festival Mass (1888 but a different work from the previous one, republished 1916, "A very useful Mass for the use of Sunday Schools, well written and attractive" Donahoe's Magazine volume 19, p.482), Mass in G in honor of St Peter (1892), Vespers in B-flat (1887, "A work that is destined to become very widely used by our Catholic choirs, being just what has been long desired, melodious and within the reach of ordinary choirs and organists" Donahoe's Magazine volume 19, p.

The Diakonie Neuendettelsau religious institute uses a breviary unique to the order; For All the Saints: A Prayer Book for and by the Church, among many other breviaries such as The Daily Office: Matins and Vespers, Based on Traditional Liturgical Patterns, with Scripture Readings, Hymns, Canticles, Litanies, Collects, and the Psalter, Designed for Private Devotion or Group Worship, are popular in Lutheran usage as well.

Roger of Lauria (c. 1245 - 17 January 1305) was an Italian admiral in Aragonese service, who was the commander of the fleet of the Crown of Aragon during the War of the Sicilian Vespers. He was probably the most successful and talented naval tactician of the medieval period. He is known as Ruggero or Ruggiero di Lauria in Italian and Roger de Llúria in Catalan.

In the current Liturgy of the Hours, Psalm 132 is recited at the Office of Readings on the Saturday of the first week,The main cycle of liturgical prayers takes place over four weeks. and at Vespers on the Thursday of the third week. It is separated into two parts. In the liturgy of the Mass it is read for the feast of the Assumption.

According to the Rule of St. Benedict (530AD), Psalm 1 to Psalm 20 were mainly reserved for Office of Prime. This psalm was traditionally performed at the Office of Prime on Wednesday.traduction par Prosper Guéranger, Règle de saint Benoît, (Abbaye Saint-Pierre de Solesmes, réimpression 2007) p46. In the current liturgy, Psalm 11 is, most solemnly recited or sung during vespers on Monday of the first week.

George Frideric Handel wrote Dixit Dominus in 1707, his earliest surviving autograph. Nicola Porpora set the psalm in 1720, and Antonio Vivaldi wrote three settings. Giovanni Battista Pergolesi set the psalm in 1732, and Leonardo Leo in both 1741 and 1742. Wolfgang Amadeus Mozart set the psalm for choir and orchestra in his vespers, Vesperae solennes de Dominica (1779) and Vesperae solennes de confessore (1780).

The Cistercian monastery was founded between 1173 and 1178 by the archbishop of Palermo, Walter of the Mill, and was entrusted to monks of the calabrese Abbey of Sambucina. Considerable donations of King William II of Sicily and his mother, Margaret, enriched the monastery's property. On March 30, 1282, it was in front of this church that the popular insurrection, later named the Sicilian Vespers, exploded.

Chapel services were held daily and students were expected to attend the church to which they belonged or which their parents selected on Sundays. Vespers were conducted by ministers of different denominations every Sunday. For student social life, formal receptions were held during the school term and the laws of polite society observed at all times. The school's amateur theatrical productions were popular in the Hagerstown area.

Baird became the organist and choir director in 1925, and held those roles for the next twenty-eight years. Initially drawing from outside the church, she built an adult choir and two youth choirs. These were popular in the community, with Vancouver Barracks officers and families joining in, among them General George Marshall. At Vespers in 1942, the combined chorus during the service counted over 72 members.

After completing his master's degree in organ, Stetsenko then earned a Doctor of Musical Arts degree from The Juilliard School in 2000. His teachers include Dr. John B. Weaver (organ), Leonid Shulman (conducting), Olga Orlova (piano) and Liudmila Kasyanenko (piano). In 2009–2011, Paul Stetsenko performed the complete organ works of J. S. Bach as part of Bach Vespers at Westminster, in Alexandria, VA.

During the school term the Palestrina Choir sing at Sunday morning Solemn Latin Mass (Novus Ordo), Friday evening Vespers & Benediction of the Most Blessed Sacrament (5.15pm) and Mass (5.45pm). A girls' choir was formed in 2009. The choir currently sing the 10am Mass on Sundays and the 5.45pm evening Mass on Tuesdays. Cantors and visiting choirs frequently assist with the musical liturgies in the Cathedral.

Parallel Latin/English Psalter / Psalmus 112 (113) medievalist.net The psalm is a regular part of Jewish, Catholic, Anglican, and Protestant liturgies. In Judaism, it is the first of the six psalms comprising the Hallel, a prayer of praise and thanksgiving recited on Rosh Chodesh (the first day of the Hebrew month) and Jewish holidays. In Catholicism, it is one of the psalms included in the vespers service.

Vespers are prayed at 5pm on Wednesday and with Benediction on Sunday at 7:30pm. Vigils are prayed daily at 7:05pm, except on Wednesday and Sunday when they are prayed privately. The Divine Office is prayed according to a two-week cycle of Psalms from custom-printed office books. The office is presided by a monk-priest or transitional deacon unless designated by the abbot.

Mario Caligiuri, Breve Storia della Calabria. Newton & Compton, Rome, 1996 In 1282, during the Sicilian Vespers, Reggio rallied in support of Messina and the other oriental Sicily cities because of the shared history, commercial and cultural interests. From 1147 to 1443 and again from 1465 to 1582, Reggio was the capital of the Calabrian Giustizierato. It supported the Aragonese forces against the House of Anjou.

Charles seriously entertained the idea of conquering Constantinople, though his efforts were destroyed during the Sicilian Vespers, an event perhaps engineered by Michael VIII Palaeologus of Constantinople. To this intent, he signed the Treaty of Viterbo with Baldwin (May 1267). During the next year Baldwin and his son Philip lived on pensions from Charles. In October 1273 Philip married Beatrice, daughter of Charles, at Foggia.

A special Church service enacting the parable of the ten virgins is celebrated on Tuesday evening of the Holy Week. In the Syriac Orthodox Church, the parable is used to commemorate the Sunday vespers service of Nahire. Nahire symbolizes our lives in accordance with the 10 virgins that only through a life of dedication, vigilance, fasting and prayer can we be ready for the Bridegroom himself.

On the Saturdays, Sundays, and a number of weekdays during Great Lent, the service materials from the Triodion leave no room for the commemoration of the Saint of the day from the Menaion. In order that their services not be completely forgotten, a portion of them (their canon at Matins, and their stichera from "Lord I Have Cried" at Vespers) is chanted at Compline.

The hymn first appears in multiple 11th-century manuscripts, so if the attribution to St. Fulbert (who died c. 1029) is correct, "it must have become popular very quickly". The hymn was widely used on the British Isles. In the Sarum Breviary, it is listed for the Vespers of the Easter Octave and for all Sundays from then until the Feast of the Ascension.

Bishop Davide Cocco Palmieri mentions that during his apostolic visit to Rabat between 1708 and 1710, the chapel was in a very good state and had one stone altar.Brincat, J. "San Nikola u Santa Luċija ~ Rabat ~", Kappelli Maltin. Retrieved on 23 February 2017. Prior to WWII, the cathedral chapter used to celebrate vespers on the respective feast days of the two saints which both fall in December.

In 1282, King Peter III of Aragon instigated the Sicilian Vespers rebellion against King Charles I of Naples, Philip's uncle. The success of rebellion and invasion led to the coronation of Peter III of Aragon as king of Sicily on 4 September 1282. Pope Martin IV excommunicated Peter III and declared his kingdom forfeit. Martin then granted Aragon to Philip's son, Charles, Count of Valois.

Born in Zorbau near Weißenfels, Winkler studied Protestant church music with a focus on the organ in Halle, Leipzig and Prague. From 1970 to 1982 he was cantor and organist in Köthen. In 1980 he was appointed director of church music and in 1983 organist in Dresden. In addition to playing the organ during church services and the Kreuzchor vespers, he regularly gave organ concerts in Kreuzkirche.

The subject Burrill selected for the opening Vespers was "The Mask of Civilization," along with a discussion of Eugene O'Neill's The Great God Brown.The New York Times, November 14, 1926. In 1931, Burrill told "The Story of Our Flag" over WJZ as part of the Flag Day celebration, and he took part in a Memorial Day broadcast that same year.The New York Times, June 14, 1931.

On February 10, 2003, Chuck Lampkin died of kidney failure and other ailments. His funeral was conducted on February 18 by Rev. Dale Lind at St. Peter's Lutheran Church in Manhattan where the late Puerto Rican pastor John Gensil had started a Jazz vespers service in the 1960s. Lampkin was survived by his wife Gail Robichaux and a son and daughter from prior relationships.

Michael VIII countered this with an alliance with Peter III of Aragon (r. 1276–1285), and with his support to various anti-Angevin forces in Italy. Just as Charles was ready to launch his attack, an uprising known as the Sicilian Vespers broke out on March 30, 1282. The subsequent wars, in large part the result of Michael's diplomatic efforts, ended the threat of Charles on Byzantium.

In Malta it is a public holiday and in Maltese known as L-Imnarja. In 1577 Jan Rubens named his son Peter Paul, because he was born during the office of vespers of this day.Historische levensbeschryving van P.P. Rubens Door Jean Francois Marie Michel p.14 On this feast, newly created metropolitan archbishops receive from the pope the primary symbol of their office, the pallium.

On the evening of January 29, 1380, at the time of Vespers, Saint Catherine of Siena, who had been contemplating the mosaic for some hours, suddenly felt as if "the ship had fallen off and landed on her shoulders" with "unbearable weight". She understood that she was to give her life for the Church. She apparently never walked again, and died three months later.Papetros, 4.

The Klais organ The church serves also as a concert venue. From May to October, sacred music and vespers take place regularly at 11:45 a.m. The organ was built in 1980 by Klais Orgelbau, Bonn, an instrument of 6300 pipes, 88 stops, four manuals and pedal, with the last pedal stops added from 2007. The organ has been used for concerts and recordings.

Vouchsafe, O Lord are the first words of a prayer from the Vespers service of the Eastern Orthodox Church. The end of the prayer marks the beginning of a new liturgical day. The full text is: Vouchsafe, O Lord, to keep us this night without sin. Blessed are You, O Lord, the God of our fathers, and praised and glorified is Your Name for ever. Amen.

Dan connects Il Milione and the map to Samarkand, Uzbekistan - their next destination. Vesper One asks them to drop off the package at the Astronomical Tower, near the statue of Jan Hus. They do, but the Vespers kidnap Atticus, who followed them. Vesper One now knows Dan and Amy have been hiding Marco Polo's epilogue and explains that Atticus was the price of keeping it from him.

LaCher protects Atticus from the third attack: a man who throws a knife and a skewer at Atticus. They find the folio and realize that Archimedes plays a part in the Vespers' master plan. They suspect Isabel to be Vesper One and ask Hamilton and Jonah to find out more about Archimedes. Amy is tricked into giving Vesper One Gideon's ring, which Grace entrusted her with.

They find out the Vespers' master plan: to build the Machina Fini Mundi, a doomsday device. Traumatized by her betrayal, Amy hides in her own mind, blocking out the real world. Dan decides that the team should go to Attleboro. He believes that to combat a doomsday device, he needs the serum which he recently created, and he drinks an unknown liquid an Ekaterina scientist manufactures.

Day of Doom is the sixth and final book in the Cahills vs. Vespers series. It is written by David Baldacci and published on March 5, 2013. Continuing from the last chapter of Trust No One, Dan drinks the "serum" that he made with the help of an Ekaterina scientist, but Amy reveals that she replaced the real serum with a mixture of vegetables.

Other services included here are The Office of the Prime, Matins, Vespers, Compline, and others. A Service of Private Confession and Absolution is also included. Psalms, canticles, and other resources are also found here. While most American Lutherans are familiar with a joint confession of sins followed by a spoken absolution from the pastor, this hymnary features an optional Individual Absolution (on page 43).

Louisville, Kentucky: Westminster/John Knox Press, 1993: 228. His other publications include Final Memories of H. W. Longfellow (1887), Vespers (1859), A Book of Hymns and Tunes (1860, revised 1876) and, with Samuel Johnson, he edited A Book of Hymns for Public and Private Devotion (1846) and Hymns of the Spirit (1864). Longfellow died in 1892 and is buried in Western Cemetery in Portland's West End.

In 1282, Michael VIII sponsored a revolt in Sicily against Charles of Anjou called the Sicilian Vespers. Emperor Heraclius once intercepted a message from Persian rival Khosrau II which ordered the execution of a general. Heraclius added 400 names to the message and diverted the messenger, provoking a rebellion by those on the list. The emperor maintained a stable of pretenders to almost every foreign throne.

First radical change came with Frederick II of Swabia, which allowed the access part to civil society. After a period in the background during the reign of Anjou, the Parliament became the central focus of the organization of the Sicilian Vespers. On 3 April 1282, during the uprising, the red and yellow flag with the center triscele was adopted by Parliament: today is the flag of Sicily.

Internationally recognised baroque specialist Professor Peter Walls directed performances of early 17th-century Venetian vespers and masses, music for the coronation of James II, Mozart orchestral masses, Bach and Buxtehude cantatas, Purcell and Handel anthems, many performed in conjunction with period instrument ensemble The Baroque Players. The group also staged performances of Purcell's Dido and Aeneas and Blow’s Venus and Adonis. These performances received high critical praise.

First hymns were sung in Latin, and in plainchant. An early hymn was Veni Creator Spiritus (Come, Creator Spirit), attributed to Rabanus Maurus who lived in the 9th century. It was used in the liturgy not only for Pentecost, but also for vespers between Ascension Day and Pentecost, and for occasions such as ordination and profession. Many later hymns in different languages are based on it.

At sunset a monk would celebrate vespers and would go to sleep shortly after sunset. This cycle was only disturbed for holy days, weekend Mass, and if his manual labor made change necessary. On Saturday and Sunday, the monks would gather at their communal church. At these gatherings, the monks would pray together, with one monk leading and the rest chanting back the offices of the day.

Umberto Bazzoli (Verona, 1860 - after 1887) was an Italian painter, mainly of landscapes and portraits. He first studied under Ercole Calvi; then traveled to study in Rome, Florence, and Milan. In the latter city, he studied at the Brera Academy under Filippo Carcano. At the 1887 Exhibition of Venice, he displayed four lauded canvases: Mountains of Bergamo; Sotto i faggi; Portrait, and Autumn Vespers.

Performances with the Counterpoint ensemble include Handel's Messiah, Bach's St Matthew Passion and Christmas Oratorio, Monteverdi's Vespers of 1610 and Schubert's rarely-heard Mass in E flat. Operas in concert performance have ranged from Gluck's Orfeo to the London premiere of The Chalk Legend by Stephen McNeff. LCC has also performed Ellington's Sacred Concert, Will Todd’s Mass in Blue and a concert to mark Leonard Bernstein’s centenary.

During this visit the Emperor stood godfather to Giovanni's daughter, whose name is not known. Giovanni died in 863. Pietro himself died a year later on 13 September 864, having been ambushed and attacked by a group of malcontents while returning from vespers at the Church of San Zaccaria. His body was recovered a while later by monks of San Zaccaria, who buried him in the church.

In 1614, in parliament, he spoke his mind about the Sicilian Vespers and consequently was imprisoned for a year in the Tower of London with Sir Charles Cornwallis. After his release he was elected Lent Reader in 1619, and became a Judge in 1623. He was re-elected MP for Hereford in 1628. Hoskins was an intimate of John Selden, Sir Walter Raleigh and Ben Jonson.

His illegitimate son Manfred succeeded him and continued his cultural and administrative politics. However, in 1268 Manfred was defeated by Charles I of Anjou, and the Kingdom of Sicily passed to this new French house. Palermo suffered a decay as the capital was moved to Naples. Charles and his officials exploited Sicily heavily and the island rebelled in 1282 (the Sicilian Vespers), giving itself to the Aragonese.

Eventually, Fenwick transferred O'Beirne to Providence, Rhode Island, at O'Beirne's request. None of these efforts were effective in restoring tranquility, and on February 20, 1842, O'Beirne's supporters began a riot during a Vespers service over which O'Flaherty presided. The perpetrators were arrested and prosecuted, and Fenwick placed the parish under interdict for two weeks. He then transferred O'Flaherty to Salem, Massachusetts, and removed O'Beirne from Providence.

This general confession is practiced in monasteries at the first service on arising (the Midnight Office) and the last service before retiring to sleep (Compline). Old Believers will perform the rite regularly before the beginning of the Divine Liturgy. The best-known asking of mutual forgiveness occurs at Vespers on the Sunday of Forgiveness, and it is with this act that Great Lent begins.

The phrase "plotted in vain" is drawn from . As of 2015, the Ukrainian Orthodox Church was still using the term "lawless synagogue" in their Great Friday Vespers. In 2007, a group of twelve Orthodox priests representing five different national churches, some in open defiance of directives from their church leadership, issued a ten-page declaration calling for the removal all liturgical passages they considered anti-Semitic.

The momentous event is fully described by Belloc in The Path to Rome (pp. 158–61). It took place in the French village of Undervelier at the time of Vespers. Belloc said of it, "not without tears", "I considered the nature of Belief" and "it is a good thing not to have to return to the faith". (See Hilaire Belloc by Wilson at pp.

The Polish National Catholic service usually takes place on Good Friday, mostly at night. A standing cross is put on the altar with a black veil over it and 12 to 14 candles are placed behind it. The service has a combination of Bitter Lamentations, Matins, and Vespers. Several of the PNCC clergy, vested with cantors, are seated at the high place and the service is chanted.

Despite its antiquity the hour of Sext never had the importance of those of Matins, Lauds, and Vespers. It must have been of short duration. In the fourth and the following centuries the texts which speak of the compositions of this Office are far from uniform. John Cassian tells us that in Palestine three psalms were recited for Sext, as also for Terce and None.

On November 14, 2009, Rhoades was named the ninth Bishop of the Diocese of Fort Wayne-South Bend in Indiana. At a special Vespers service at the Cathedral on Sunday, January 3, 2010, the Diocese of Harrisburg bade a formal farewell to Bishop Rhoades. In 2011, he became the first bishop to grant an imprimatur to an iPhone application.Zenit: iPhone Confession App Receives Imprimatur , zenit.

Performances continued through the year: Charles Santley, en route to Italy to commence his own studies with Lamperti or Nava, delayed in Paris for a day to hear Cruvelli in the Sicilian Vespers on 31 October 1855. On first hearing her, he had thought her a goddess: now he was somewhat disenchanted.Charles Santley, Student and Singer: The Reminiscences of Charles Santley (Edward Arnold, London 1892), 48–49.

The ritual is the central part of the celebration. Vespers vary from place to place with respect to the time of the beginning of the service, its length and structure. The laying of the badnjak on the fire usually comes after the service, and is done by a priest or by a respected parishioner. Before the burning, the tree may be processionally carried around the church.

The church building is open every day from 10AM to 12PM, and from 4PM to 6PM. Mass is said every weekday at 8:30AM, every Saturday at 6:30PM, and every Sunday at 10AM. The rosary takes place every at 5:30PM except Sundays, and the vespers take place every Wednesday at 7PM. The current vicar is Fr Jean-Paul Sorragi, and the deacon is Philippe Chollat.

Upon this success of the "Latin" faction, many urban Sicilian populations manifested what Henri Bresc has described as an "Anti-Catalan" Vespers, reminiscent of the famous Sicilian Vespers of several decades past. After the recalling of the Palizzi family, it was common, especially around Palermo, to hear calls for the expulsion of the noble families in the "Catalan" faction, "from their castles, their offices, their dignities and their honours", or chants of "May they leave the Kingdom!". This sentiment was not new, as early as 1342, this popular anti-Catalan feeling found expression in chanting "Viva lu Re et lu Populu" in Messina (Long Live the King and the People: "Long live the King and the People" in the Medieval Sicilian). The success of Elizabeth's chosen faction therefore appeared secure, despite all the challenges presented in internal and foreign intrigues, when Elizabeth succumbed, possibly to the plague, as late as 1352.

According to the rule of St Benedict around 530AD, this psalm was traditionally performed for the office of sextet from Tuesday to Saturday.Rule of Saint Benedict, translation of Prosper Gueranger, (Abbey of Saint-Pierre de Solesmes, reprint 2007)p. 46. In the Liturgy of the Hours, Psalm 124 is currently recited at the Vespers of the Monday of the third week.The main cycle of liturgical prayers takes place over four weeks.

Dasha is saddened that her husband, Pyotr, is almost completely absent nowadays. His father, Il'ya, disgusted by Pyotr's sinful treatment of his family, prepares to move away. When Pyotr enters, he evades his father's questions of his whereabouts. After Il'ya goes off to attend vespers, Dasha tries to win back Pyotr's love, but he rejects her (he has become attracted to Grunya, the innkeeper's daughter) and leaves once again.

Some Lutheran churches also celebrate a candlelight service at midnight besides the Christmas Vespers in the afternoon or early evening. Many Catholic churches also have a first Mass of Christmas, called Christmette, on "Heiliger Abend" about 4 p.m. for the children and parents to attend before the families return home for their meal. The crib is a very important part of the celebrations in Catholic areas especially Bavaria.

The messenger was Renaud Bourchier, whose horse was found, with empty saddlebags, and no sign of the man. Drogo Bosiet and his groom Warin of Northamptonshire appear at the Abbey, hunting a villein named Brand who fled his manor. Abbot Radulfus is not well inclined to Drogo's goal, so recommends him to the sheriff. After Vespers, Brother Jerome meets with Drogo to tell him that the hermit's helper might be Brand.

In the Liturgy of the Hours, Psalm 138 is recited at Vespers of Tuesday of the fourth semaine.The main cycle of liturgical prayers takes place over four weeks. Moreover, in the liturgy of the Mass, it is played on the 21st Sunday of Ordinary Time of the year,The cycle of Sunday Mass readings takes place over three years. the 5th and the 17th Sunday in Ordinary Time of the year.

The entire psalm is virtually identical to the closing verses of Psalm 40. The first verse of Psalm 70 became the liturgical opening prayer to every hour of the Liturgy of the Hours. The psalm is a regular part of Jewish, Catholic, Anglican, and Protestant liturgies. It was set to music often, especially in music for vespers which its beginning opens, such as in Monteverdi's Vespro della Beata Vergine.

This psalm was traditionally recited or sung at the office of matins on TuesdayPsautier latin-français du bréviaire monastique (2003) p. 189. after St. Benedict of Nursia established his rule of St. Benedict around 530, mainly in the numerical order of the psalms.Prosper Guéranger, Règle de saint Benoît (Abbaye Saint-Pierre de Solesmes, 2007). p. 46 Today, Psalm 46 is sung or recited at Vespers on Friday of the first week.

The manuscript mentioning him with his titles was dated by Velimirović to before 1453. He lived at the Charsianitos Monastery in Constantinople. The Athens National Library has two Koinonika, a Theotokion, and three Vespers, in Greek, by Kir Joakim (as of 1969). Along with Isaiah the Serb, Kir Stefan the Serb and Nikola the Serb, he is part of medieval Serbian musical heritage, which is also part of Byzantine heritage.

Marshall was relatively popular in his time. His books were reviewed in major publications on both sides of the Atlantic. At least two of his books were Book of the Month Club selections; Vespers in Vienna (1947) and The World, the Flesh, and Father Smith (AKA All Glorious Within) (1944), in June 1945. An Armed Services Edition of The World, the Flesh, and Father Smith was also produced.

In an interview in July 2015 with Vancity, Buzz Middleton said "now (Westwood is) home to friends all over the globe. There are artists from Europe, Australia, New Zealand, and Canada." Westwood's roster of signed artists includes Calgary, Alberta DJ/producer Defunk, German duo CMC & Silenta, Australia's Crazy Daylight, New Zealand's K+Lab, Canadian psychedelic glitch musician Vespers, Halifax duo PINEO & LOEB, and Vancouver global groove band Delhi 2 Dublin.

Kemp, Lindsay, "Monteverdi's Vespers – which recording is best?", Gramophone, 9 February 2015; Kemp, Lindsay, "Monteverdi's Combattimento – which recording is best?", Gramophone, 8 April 2016; accessed 25 July 2017. Monteverdi's surviving operas are today regularly performed; the website Operabase notes 555 performances of the operas in 149 productions worldwide in the seasons 2011–2016, ranking Monteverdi at 30th position for all composers, and at 8th ranking for Italian opera composers.

On 30 March 1282, Peter III of Aragon waged war on Charles of Anjou after the Sicilian Vespers for the possession of Naples and Sicily. The Almogavars formed the most effective element of his army. Their discipline, ferocity and the force with which they hurled their javelins made them formidable against heavy cavalry of the Angevin armies. They fought against cavalry by attacking the enemies' horses instead of the knights themselves.

Solo instrumental parts are written for violin and cornetto. Antiphons preceding each psalm and the Magnificat, sung in plainchant, would vary with the occasion. Some scholars have argued that the Vespers was not intended as a single work but rather as a collection to choose from. The edition by Redlich was the basis for performances in Zurich in 1935 and of parts in New York in 1937, among others.

Robert was a devout Catholic, hence his sobriquet "the Pious." He was musically inclined, being a composer, chorister, and poet, and made his palace a place of religious seclusion where he conducted the matins and vespers in his royal robes. Robert's reputation for piety also resulted from his lack of toleration for heretics, whom he harshly punished. He is said to have advocated forced conversions of local Jewry.

Prayers in the early medieval church at the daily divine offices (i.e. Matins, Lauds, Prime, Terce, Sext, None, Vespers, and Compline) were said standing with uplifted hands. The old or infirm could use crutches or, as time went on, a misericordia (literally "pity of the heart" to create an act of mercy). For these times of required standing, seating was constructed so that the seats could be turned up.

Contemporary composers such as Ivan Moody and Dimitri Terzakis wrote music for the ensemble amarcord. In 1998 Marcus Ludwig (born 1960) wrote in Leipzig Drei Gedichte von Paul Celan. One of these three poems of Paul Celan, Tenebrae, was recorded. They premiered in 1999 Apokathilosis (from the Orthodox vespers of Good Friday) of Moody who wrote for them in 2002 Chalice of Wisdom, Matins of the Feast of St Thomas.

The same year, lead singer Carrot Topp produced a compilation album on the Chicken Heads' own label Snail Sounds Records entitled We're Not Kidding!, a tribute to children's musician Barry Louis Polisar, featuring sixty artists including The Vespers, DeLeon, Rebecca Loebe, Tor Hyams, In the Audience and a duet between Polisar and the Chicken Heads. We're Not Kidding! received high praise from children's publications, winning the 2010 Parents' Choice Award.

His Salmi concertati for five voices published in 1637 is considered particularly important for the way the psalms highlight an alto or soprano soloist against a four voice choir which echoes the beginnings and endings of the solo passages.See Sadie, Julie Anne (1998) p. 81 and Kurtzman (1995) p. xvii In addition to five psalms for vespers, the collection also contains a Magnificat and the hymn, Jesu nostra redemptio.

Russian Orthodox deacon giving an ektenia. He holds the edge of his orarion in his right hand, and will raise it as he finishes each petition. In the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, a litany is referred to as an ektenia. There are numerous ektenias during the Byzantine divine services: the Divine Liturgy, Vespers, Matins, the Sacred Mysteries (Sacraments), and numerous other services.

Western Reserve Academy has a number of traditions. One of the most popular is Vespers, a Christmas Concert and sitdown meal right before students leave for winter break. Another is TGIF, a study break each Friday where much of the student body descends into "The Green Key", a lounge beneath the dining hall, to snack and dance and socialize before the weekend. Like TGIF, some traditions are weekly.

Bell tower of church of Santa Barbara. The church of Santa Barbara, which had the role of Palace chapel ("Basilica Palatina") for the Gonzagas, was built in 1562-1572 by Giovanni Battista Bertani, commissioned by Duke Guglielmo.Palatine Basilica of Santa Barbara Website (italian) As a basilica, it was allowed religious ceremonies with some degree of independence in the liturgy used.Dixon, Graham. “Monteverdi's Vespers of 1610: 'Della Beata Vergine'?”. Early Music, vol.

The membership was paid in bushels of barley. The members was also required to attend Vespers on the eve of St. Giles and mass on the feast day itself (1 September). The guild was also involved in charitable acts in the parish, being required to donate 1s 8d worth of bread to the poor after St. Giles' mass. There was also a Guild of St John, although no guild documentation exists.

Ponç received Castellfollit, Montros, and Montagut in the exchange. He returned with James later that year after he inherited Aragon and Catalonia, but Huguet stayed behind in Siciy.Riquer (1975), 1687–88. When James signed the Treaty of Anagni with the French and the Papacy, thus putting an end to the War of the Vespers, in 1295, the people of Sicily under James' younger brother Frederick III opposed him.

In that year, he sent Roger of Sanseverino to the East as his bailiff. Roger captured Acre and obtained a forced homage from the barons. Roger was recalled in 1282 due to the Sicilian Vespers and left Odo Poilechien in his place to rule. His resources and authority was minimal, and he was ejected by Henry II of Cyprus when he arrived from Cyprus for his coronation as King of Jerusalem.

With the organist Bertrand Ferrier, he performs duets, organ-voice or piano- voice, sometimes classical, sometimes comic. In June 2006, they gave a series of recitals at the Theatre of the in Paris. His recordings include Charpentier's Te Deum, under the direction of William Christie and, under the direction of Olivier Opdebeeck,Olivier Opdebeeck biography on Info Concert Legrenzi's Vespers, as well as Alexandre Guilmant's mass, with the Cori Spezzati Ensemble.

From the west side there is access to an area called "Foresteria." A staircase leads to the castle tower or male. The continuous tower with a wooden gallery from which a mullioned window with the emblem of Abbate can observe the south side of the country. The Abbate family commanded the castle from 1283 to 1397 after Palmerio Abbate campaigned with Geovanni Procida during the War of the Sicilian Vespers.

Operation Sicilian Vespers. The Folgore participated in Operation Restore Hope in Somalia from 3 December 1992 to September 1993. Parts of the Brigade have been employed many times in the Balkans (IFOR/SFOR in Bosnia and KFOR in Kosovo), with MNF in Albania and INTERFET in East Timor. The Folgore participated from August 2005 to September 2005 in Operation Babylon in Iraq and to December 2014 in Afghanistan.

The choir usually consists of between six and eight sopranos, between six and eight altos, six tenors, three baritones, and three basses. It sings three services per week during term-time, on Wednesdays, Fridays and Sundays. On Wednesdays, uniquely among the collegiate choirs of Oxford and Cambridge, it sings Latin Vespers. In accordance with the Director's research interests, the choir has a particular focus on 16th century English and Continental music.

OYP has long operated as a non-denominational organization, although it maintains a spiritual element and relationship with the United Church as reflected in activities such as vespers. The Ontario Youth Parliament is overseen by a registered charitable organization, the executive of which is styled as a "senate". Delegates attend the annual session to debate legislation prepared by the cabinet, which is composed of delegates to the session.

Flaming June (1895; Museo de Arte de Ponce). After Vespers (1871; Princeton University Art Museum) Leighton was born in Scarborough to Augusta Susan and Dr. Frederic Septimus Leighton. He had two sisters including Alexandra who was Robert Browning's biographer. Elizabeth Lee, ‘Orr, Alexandra (1828–1903)’, rev. Katharine Chubbuck, Oxford Dictionary of National Biography, Oxford University Press, 2004 accessed 30 April 2017 He was educated at University College School, London.

A large lounge, kitchenette, choir and meeting facilities occupy the first floor. The recently restored Lyon-Healy pipe organ dates from 1906. The three- manual, 30-rank instrument is utilized by a large class of organ students, for weekend weddings, for the popular Christmas Vespers, and for recitals and other special events in the Chapel. The organ is well known for its rich sound, enhanced by the chapel's mellow acoustics.

It corresponded in a way to the later early-night vespers, midnight vigil and dawn lauds and was sometimes referred to as three vigils or watches (vigiliae), as by Methodius of Olympus and Jerome.Fernand Cabrol, "Nocturns" in The Catholic Encyclopedia (New York: Robert Appleton Company, 1911) vol. 11, pp. 87–88 By the fourth century this Sunday vigil had become a daily observance, but no longer lasted throughout the night.

Castello Ursino (), also known as Castello Svevo di Catania, is a castle in Catania, Sicily, southern Italy. It was built in the 13th century as a royal castle of the Kingdom of Sicily, and is mostly known for its role in the Sicilian Vespers, when it became the seat of the Sicilian Parliament. The castle is in good condition today, and it is open to the public as a museum.

The French were met by a heavy fire and were killed; the event was called by the local press of the time as the "Greek Vespers". After this, the king congratulated both the Minister of War and General Dousmanis. The Triple Entente quickly reacted to this attack. The French fleet bombarded the royal palace in Athens, forcing Sophia and her children to take refuge in the castle cellars for several hours.

Little Vespers is chanted only before an All-Night Vigil. It is a very abbreviated forma and consist of the Usual Beginning, after which the Reader says Psalm 103 while the priest silently reads the Prayers of Lamplighting (Lychnic). This is followed by the Great Ektenia (Litany). Then the choir chants "Lord, I have cried" (Psalms 140, 141, 129, and 116) with four stichera interposed between the last few verses.

In 1973, he designed the scenes and costumes of the Sicilian Vespers for the reopening of the Teatro Regio in Turin. In the same year the Gallery of Modern Art in Vatican City dedicated a room to his work. In 1976 he completed two mosaics for the church of Sant'Andrea in Pescara. In 1982, he presented 58 watercolours he had originally made in 1943 to illustrate Alessandro Manzoni's The Betrothed.

The London Oratory is internationally known as one of the custodians of classic Catholic liturgical traditions. Solemn Latin Mass and Vespers are celebrated on all Sundays and obligatory holy days in the year. In particular, the great liturgies of Christmas, Holy Week and Easter attract packed congregations. To serve the liturgy, the Oratory Fathers have fostered a notable musical establishment comprising three separate choirs plus a professional music staff.

The repertoire of the choir includes compositions from the early Baroque (Heinrich Schütz, Johann Sebastian Bach), the early 19th century and modern work. Several recordings are available from Berlin Classics, Deutsche Grammophon and Capriccio. The choir often performs with the Sächsische Staatskapelle Dresden and the Dresden Philharmonic Orchestra. The choir sings Vespers almost every Saturday at 5 pm and on Sunday at 9:30 am in the Church Service.

The Treaty of Orvieto was an agreement made in 1281 between Charles I of Sicily, Giovanni Dandolo, Doge of Venice, and Philip of Courtenay, titular Latin Emperor, for recovery of the Latin Empire, with the blessing of the Papacy. Intended to restore Latin domination, both civil and ecclesiastical, to Greece, it was forestalled by the War of the Sicilian Vespers, which diverted the resources of Charles to the recovery of Sicily.

Retrieved on 21 February 2017. Nonetheless, even though past bishops describe that the chapel was in a good state, when Bishop Miguel Jerónimo de Molina visited the chapel in 1680, he found that the chapel was rebuilt in that same year. In 1744 Archbishop Paul Alphéran de Bussan mentions that the feast in honour of St Nicholas was celebrated every December 6 in the chapel with sung vespers and a mass.

While there, he sees a dybbuk appear on the hospital room television and attempt to possess Daphne, but Lepidopt rescues them. Believing his statements, Frank and Daphne, by default, join the Mossad team. The Vespers attempt to kidnap the Marritys by co-opting Frank's brother-in-law, Bennett, to deliver them for $50,000. Bennett leads them to Grammar's house, but then changes his mind and saves Frank and Daphne from assassination.

In 1598 Bishop Gargallo mentions that the feast of St Michael was celebrated every September 29 with vespers, which were attended by the local farmers. Due to its neglected state, in 1678 Bishop Miguel Jerónimo de Molina deconsecrated the church and ordered that the painting of St Michael be transferred to the parish church of Rabat.Spiteri, Mikiel (2000). A Hundred Wayside Chapels of Malta & Gozo, pp. 60-61.

Retrieved on 18 September 2016. Reference to this chapel is made by inquisitor Pietro Dusina during his apostolic visit to Malta in 1575. The 1575 report mentions that the feast of St Nicholas was celebrated with vespers and mass and that the chapel fell under the jurisdiction of the parish of Żejtun. The chapel served the people living in small hamlets, now disappeared, which existed in the chapel's vicinity.

Shortly after the release of the novel Vespers in Vienna, Metro-Goldwyn-Mayer showed interest in a film adaption and production was set to start in June 1947. In January 1947, it was announced Irene Dunne, Spencer Tracy and Robert Taylor were set to star.Bluefield Daily Telegraph - January 28, 1947, Bluefield, West Virginia. p.4 In October 1947, some of the background footage was shot on location in Rome and Vienna.

This chapel is first mentioned in Pietro Dusina's report of his apostolic visit to Malta in 1575. Dusina visited the chapel on 9 February 1575, the first chapel he visited in Qrendi. Dusina mentions that the church had one altar but lacked any other objects necessary for services, including a rector and an income. However, Vincentius Aquilina, a nearby resident used to organise a service and vespers on the feast day.

On the eve of the feast before small vespers the priest, having prepared a tray with the cross placed on a bed of fresh basil leaves or flowers, covered with an aër (liturgical veil), places it on the table of prothesis; after that service, the priest carries the tray on his head preceded by lighted candles and the deacon incensing the cross, processes to the holy table (altar), in the centre whereof he lays the tray, in the place of the Gospel Book, the latter being set upright at the back of the altar. Those portions of the vespers and matins which in sundry local customs take place before the Icon of the Feast (e.g.,the chanting of the Polyeleos and the Matins Gospeli.e., John 12:28-36, after which is sung the hymn "Having beheld the Resurrection of Christ", normally sung on only Sundays and during Paschaltide.) instead take place in front of the Holy Table.

The cover describes both works: "Sanctissimae Virgini Missa senis vocibus ad ecclesiarum choros, ac Vespere pluribus decantandae cum nonnullis sacris concentibus ad Sacella sive Principum Cubicula accommodata" (Mass for the Most Holy Virgin for six voices for church choirs, and vespers for several voices with some sacred songs, suitable for chapels and ducal chambers). From the Magnificat, a page from the alto partbook (short score), the voice part left and continuo part right One of the partbooks contains the basso continuo and provides a kind of short score for the more complicated movements: it gives the title of the Vespers as: "Vespro della Beata Vergine da concerto composta sopra canti firmi" (Vesper for the Blessed Virgin for concertos, composed on cantus firmi). Monteverdi's notation is still in the style of Renaissance music, for example regarding the duration of notes and the absence of bar lines. There is no score, but a partbook for each voice and instrument.

With Hogwood, the Society made its first appearance outside of the United States at the 1996 Edinburgh Festival. H+H also presented a number of programs that linked the baroque tradition of improvisation to that of such contemporary jazz artists as Chick Corea and Gary Burton. Grant Llewellyn was music director from 2001 through 2006 and held the title of principal conductor for three seasons through 2009. During his tenure, the Society produced several commercial recordings, including Peace and All is Bright, and received its first Grammy Award for a collaboration with the San Francisco choral ensemble Chanticleer for the 2003 recording of Sir John Tavener's Lamentations and Praises.Grammy.org: "Past Winners Search", accessed June 26, 2012 The Society also entered into a multi-year partnership with Chinese director Chen Shi-Zheng starting in 2003, which resulted in fully staged productions of Monteverdi's Vespers (in 2003) and Orfeo (in 2006) that Chen saw as the beginning of a cycle of Monteverdi's surviving operas and his Vespers.

With a view to checking the abuses committed in the celebration of the Feast of Fools on New Year's Day at Notre-Dame de Paris in the twelfth century, the celebration was not entirely banned, but the part of the "Lord of Misrule" or "Precentor Stultorum" was restrained, so that he was to be allowed to intone the prose "Laetemur gaudiis", and to wield the precentor's staff, but this before the first Vespers of the feast, not during it. During the second Vespers, it had been the custom that the precentor of the fools should be deprived of his staff when the verse in the Magnificat, Deposuit potentes de sede ("He has put down the mighty from their seat") was sung. Hence the feast was often known as the "Festum 'Deposuit'". Eudes de Sully allowed the staff to be taken at that point from the mock precentor, but laid down that the verse "Deposuit" not be repeated more than five times.

Currently (2019) directed by Jeremy Filsell, the choir performs regularly with the period instrument ensemble Concert Royal, and with the Orchestra of St. Luke's as part of its own concert series. The choir's primary raison d'être, however, is to provide music for five choral services each week at St. Thomas Church. Whereas the men of the Saint Thomas Choir are professional singers, the boy choristers are students of the Saint Thomas Choir School. In addition to annual performances of Handel's Messiah, concerts at Saint Thomas Church have included requiems by Fauré, Brahms, Mozart, Duruflé, and Howells; Bach's Passions and Mass in B Minor; the Monteverdi Vespers of 1610; a Henry Purcell anniversary concert; Rachmaninoff Vespers; the U.S. premiere of John Tavener's Mass; a concert of American composers featuring works by Bernstein and Copland; a composition by Saint Thomas chorister Daniel Castellanos; the world premiere of Scott Eyerly's Spires; and a concert of works by Benjamin Britten.

Benedictine monks singing Vespers In the Latin Rite of the Catholic Church, bishops, priests, and deacons planning to become priests are obliged to recite the full sequence of the hours each day, keeping as far as possible to the true time of day, and using the text of the approved liturgical books that apply to them.canon 276 §2 3² of the Code of Canon Law The laity are strongly encouraged to also pray the Hours.

A potential source of the character of Don Pedro is King Piero d'Aragona from Bandello's twenty-second novella. In the novella, the favourite of King Piero woos a young woman named Fenicia. This parallels how Don Pedro's favourite, Claudio, pursues a young woman, Hero. King Piero, in the Bandello story, was based on the historical figure Peter III of Aragon who became King of Sicily in 1282 after the violent uprising of the Sicilian Vespers.

The Kingdom of Naples (; ; ; ) comprised the part of the Italian Peninsula south of the Papal States between 1282 and 1816. It was established by the War of the Sicilian Vespers (1282–1302), when the island of Sicily revolted and was conquered by the Crown of Aragon, becoming a separate kingdom also called the Kingdom of Sicily. In 1816, it reunified with the island of Sicily to form the Kingdom of the Two Sicilies.

Around 530, St. Benedict of Nursia used this for the office of Sext from Tuesday until Saturday, after Psalms 123 and 124, according to the Rule of St. Benedict.D’après le Complete Artscroll Siddur, compilation des prières juives.Traduction par Prosper Guéranger, Règle de saint Benoît, (Abbaye Saint-Pierre de Solesmes, réimpression 2007) p 46. Today its use is in the Liturgy of the Hours, being recited or sung vespers Monday of the third week.

In the end, Isabel was imprisoned for the rest of her life, and as a result of their parent's fates, Ian and Natalie are now the current leaders of the Lucians. Isabel was sentenced to life in jail with no chance of parole by Vespers due to her failing her mission. Isabel found a way back into the world her cover is AidWorksWonders. In Day of Doom, Natalie is electrocuted on the Machina Fini Mundi.

This psalm was traditionally performed during the celebration of Matins Psautier latin-français du bréviaire monastique, (1938/2003) p. 159 in abbeys, according to the Rule of Saint Benedict of Nursia established in 530. abbaye-montdescats. archive]Prosper Guéranger, Rule of St Benedict, (Abbaye Saint-Pierre de Solesmes, réimpression 2007) p. 46. In the Liturgy of the Hours today, Psalm 41 is sung or recited at Vespers of a Friday of the first week.

By the terms of the Treaty of Orvieto, a state of war existed between Venice and Byzantium. The outbreak of the Vespers had ruined Venetian chances to recover their privileged position, and for the duration of the state of war their trade with the East was interrupted, much to the advantage of the Genoese. After long negotiations, a ten-year peace treaty, essentially renewing the 1277 agreement, was concluded in July 1285.

Venero de Leiva was born in El Castillo, a place near the port of Laredo, on the Cantabrian Sea. He was born to a noble family. He served as major convictor (a layman living in a college or seminary without being part of the regent community) in the Colegio de Santa Cruz in Valladolid. In 1548 he served as professor of higher and convictor Vespers and Santacruz Canons in the College of Valladolid.

Placebo is Latin for I shall be pleasing. It was used as a name for the Vespers in the Office of the Dead, taken from a phrase used in it, a quote from the Vulgate's Psalm 114:9. From that, a singer of placebo became associated with someone who falsely claimed a connection to the deceased to get a share of the funeral meal, and hence a flatterer, and so a deceptive act to please.

Two years later, Hans F. Redlich published an edition which dropped two psalms, arranged the other movements in different order, and implemented the figured bass in a complicated way. In 1966, Gottfried Wolters edited the first critical edition. Critical editions were published by, among others, Clifford Bartlett in 1986, Jerome Roche in 1994, and Uwe Wolf in 2013, while Antonio Delfino has edited the Vespers for a complete edition of the composer's works.

One year later he founded an ecumenical discussion group within the Evangelische Akademie Hamburg for dialogue among Roman Catholic, Lutheran and Orthodox Christians. He also taught theology at the Kirchliche Hochschule Hamburg. In 1957 he was called to be the pastor of St. Petri church in Hamburg. Together with W. Michaelis, Echternach inaugurated the St. Ansgar vespers, a form of Lutheran high church liturgical celebrations, in 1965, which have become quite famous.

This theme of "Lenten joy" is also found in many of the hymns of the Triodion, such as the stichera which begin with the words: "The Lenten Spring has dawned!..." (Vespers Aposticha, Wednesday of Cheesefare Week) and "Now is the season of repentance; let us begin it joyfully, O brethren..." (Matins, Second Canon, Ode 8, Monday of Cheesefare Week). Holy Trinity Monastery, Jordanville, NY, USA). The making of prostrations during the services increases as well.

Madeleine Cahill runs from home after the Vespers arrive and kill her mother. She finds Luke and becomes a governess to his son. However, when Luke inquires (as he had found her ring, which had once belonged to Gideon), she reveals that she is his sister. Luke, however, refuses to believe her, as he had heard similar claims before, and believes her to be working with Vesper, and orders her beheading in the morning.

There were three High Masses, the office of the Blessed Virgin Mary, public visits to the Blessed Sacrament, the Way of the Cross, vespers, prayer services, and litanies. And priests were available for confessions all hours of the day and night. In 1793, Hofbauer was made vicar-general of the Congregation north of the Alps. With Warsaw as center, he undertook the foundation of new establishments of the Congregation in Germany and in Switzerland.

The Cathedral of the Assumption welcomes members of Christ Church Episcopal Cathedral to visit the Cathedral, and the two Cathedrals have formed a covenant relationship. An annual Lenten Vespers is held by the covenant Cathedrals. The highlight of the covenant relationship is the joint Service of Light held on Holy Saturday. The congregations of both Cathedrals meet between the two churches and jointly bless the new fire used to light the Paschal candle.

In 1925, he gave a recitation of Henry Wadsworth Longfellow's Evangeline on radio with a musical background by Max Jacob's Chamber Symphony Orchestra. This was broadcast on Tuesday, November 24, 1925, at 9 pm over WEAF, WEEI, WFI, WCAE, WGR, WWJ, WSAI, WTAG, WOC, WCCO and KSD.The New York Times, November 22, 1925. The following year, he was heard on WJZ conducting the opening Literary Vespers of the 1926–27 season from Aeolian Hall.

Placebo is Latin for I shall be pleasing. It was used as a name for the Vespers in the Office of the Dead, taken from a phrase used in it, a quote from the Vulgate's Psalm 116:9. From that, a singer of placebo became associated with someone who falsely claimed a connection to the deceased to get a share of the funeral meal, and hence a flatterer, and so a deceptive act to please.

Bertrand was the eldest son of Robert VII Bertrand de Bricquebec, Baron de Bricquebec and Phillipa de Clermont-Nesle.« Seigneurs de Bricquebec (Bertran) », sur Charles Cawley's Medieval Lands. His brother Guillaume was bishop of Noyon (1331-1338), bishop of Bayeux (1338-1347) and bishop of Beauvais (1347-1356). In 1285, Robert went on crusade to Aragon, as a squire to his uncle Clermont de Nesle, following the massacres of the Sicilian Vespers in 1282.

She died in 1279. Historian Guy Perry describes Walter as a "veritable child" of the War of the Sicilian Vespers (1282–1302). His father, who was a military commander of King Charles II of Naples, fell into captivity in the Battle of the Counts on 23 June 1287. Hugh was released only after he ceded Walter as a hostage to the Aragonese admiral, Roger of Lauria, to guarantee the payment of his ransom.

The main work of the monks at the monastery is prayer. The monks begin their day of prayer at 4 A.M. with vigils and a half hour of contemplation. They break at about 5:30 and return at 7 A.M. for Mass. Throughout their day of work in their many businesses and chores, the monks break for prayer at midmorning, midday(12:15), evening (vespers at 5:20) and compline (night prayer at 7:30).

The church holds sung Vespers and Benediction each Sunday afternoon/evening.Hayward, Guy. "St. Wilfrid's, York Oratory (Roman Catholic)", Choral Evensong In the past, the Oratory has offered four choral scholarships through the University of York to both undergraduate and postgraduate female and male students: sopranos, altos, tenors and basses to form a quartet."St Wilfrid's Church Scholarships", University of York, Department of Music In 1945, Middlesbrough Diocese bought a 16th century house in the Shambles.

Bach composed the cantatas and performed them, conducting from the keyboard. The choir was the Thomanerchor, which also served the other main churches of Leipzig for which Bach was responsible. Cantatas, under his personal direction, were performed in the Nikolaikirche and in the Thomaskirche, alternating on ordinary Sundays. On high feast days, the same cantata was performed in the morning in one of these churches, in a vespers service in the other.

A major innovation occurred with the incorporation of renewal of baptismal promises by the entire congregation, "a milestone" that introduced modern languages into the general Roman liturgy for the first time. The second part of the Litany followed. After this came Mass, slightly abbreviated followed by Easter lauds instead of Holy Saturday Vespers. His re- introduction of the Easter Vigil was generally popular, although it faced a cool reception from some prelates.

The Divine Services on these days have special hymns added to them to commemorate the departed. There is oftena Panikhida (Memorial Service) either after the Divine Liturgy on Saturday morning or after Vespers on Friday evening, for which Koliva (a dish made of boiled wheatberries or rice and honey) is prepared and placed on the Panikhida table. After the Service, the priest blesses the Koliva. It is then eaten as a memorial by all present.

The Greek term literally means "[hymns] on the verses." The aposticha belong to a family of hymns, known as stichera, which are normally tied to psalm verses in the Daily Office. Unlike other stichera, which normally follow their psalm verses, the aposticha are unique in that they precede their psalm verses. Aposticha are found at Vespers every day, but at Matins they occur only on ordinary weekdays, being omitted on higher-ranking feast days.

45), and an arrangement of the C-sharp minor Prelude, as well as a Russian Rhapsody, and he arranged his First Symphony (below) for piano four hands. Both these works were published posthumously. Rachmaninoff wrote two major a cappella choral works—the Liturgy of St. John Chrysostom and the All-Night Vigil (also known as the Vespers). It was the fifth movement of All-Night Vigil that Rachmaninoff requested to have sung at his funeral.

The Annunciation The Greater Advent or O Antiphons are antiphons used at daily prayer in the evenings of the last days of Advent in various liturgical Christian traditions.A. Nocent and M. J. O'Connell, The Liturgical Year (Liturgical Press, 1977), p. 162. Each antiphon is a name of Christ, one of his attributes mentioned in Scripture. In the Roman Catholic tradition, they are sung or recited at Vespers from December 17 to December 23.

The nuns have recorded their Vespers. A first recording was made in 1973 and contained only two works by Hildegard of Bingen, a Kyrie and O virga ac diadema. A second recording appeared in 1979, to remember the 800th anniversary of Hildegard's death, including the same pieces and antiphones, a hymn, a responsory and parts of Ordo virtutum. In 1989, a third recording appeared, conducted by P. Johannes Berchmans Göschl, a scholar of Gregorian chant.

Between lauds and vespers, both Western Christianity and the Eastern Orthodox Church traditionally celebrate three canonical hours, consisting mainly of psalms and bearing names derived from the hours of daylight: terce (third hour, 9 a.m.), sext (sixth hour, noontime) and none (ninth hour, 3 p.m.). These prayer times derive from ancient Jewish practice and are mentioned in the Acts of the Apostles. They also commemorate the events of the Passion of Jesus.

Now it was the indignation that was great. The “Mithridatic War” is not just a descriptive term of the historians; it is the name of a mandate. As such it began with the declaration of war by the Senate in 88 BC after the Asiatic Vespers (modern term), the casus belli. Mandates were assigned to the consuls, who, as the name implies, must perform them on penalty for refusal or failure of death.

The ornate tile designs throughout the Chapel reflect symbols of Christianity and the humanities. The barrel vault ceiling reaches a height of . Our Lady of Victory offers sacred liturgy and a place for reflection and prayer. In addition to St. Catherine University's Opening Mass of the Holy Spirit and Baccalaureate liturgy and hooding ceremony, annual events include Advent Vespers, major feast celebrations, and initiation rituals for social work, physical therapy and nursing students.

His required presence at certain masses, Vespers, and Matins was also given in detail. In 1487 he received a substantial raise in annual salary, and became the principal organist of the cathedral. By 1507 his health was in decline, and he appointed a deputy (Richard Bramston) to help him carry out some of his duties. He was still alive in May 1508, when he hired another assistant, and he died at Wells, probably in 1509.

These idiomela are stichera of which two were written for each weekday of Great Lent. One is chanted at the aposticha of Vespers and one at the aposticha of Matins, each being chanted twice. The idiomela are "exceptionally rich in doctrinal content, summing up the whole theology of the Great Fast". The events of the time are recorded in the writings of Leontius in his book The Life of St. Stephen the Sabaite.

In 1974, the very first edition of the Byzantine Project was published. The first edition was entitled Phase I, Saturday Great Vesper Service, and was completed in February of that year. The volume included the hymns, in all Eight Byzantine Tones, for the Saturday Great Vespers service. This volume represents the first major publication of this type that had been made, up to that point, in English, and in the United States.

Also in 1974, Bishop A. Shadrawi, the patriarchal Vicar General of Mexico and Central America asked Kazan to begin to compose music for the Divine Liturgy in Spanish. He also began to serve as the Assistant Examiner of the Board of Education in Brooklyn, which he did until 1984. In 1976, the second phase of the Byzantine Project was published. This added the service of Sunday Matins to the Saturday Great Vespers volume.

Basil Kazan's work on the "Byzantine Project" continued up until 1995, when his work was finally concluded with his retirement. By 1995, Kazan's work included 12-volumes of publications including the Menaion, Pentecostarion, Holy Week, Matins & Vespers. In 2001, the Antiochian Archdiocese decided to digitize Basil Kazan's work, which up to that point, had been either copies of handwritten scores, or typewritten scores, the effort to digitize his publications continued up into the late-2010s.

Through a series of military campaigns in 1281–83, Jean helped secure Papal control over the Romagna and Maritime Campania. In 1284, he returned to Sicily to assist the Angevins in the War of the Sicilian Vespers against the Aragonese, who were taking up the Staufer claim. He appears to have retired from public activities in 1285, but he returned to an active role in 1289. In 1292, he resigned abruptly and returned to France.

After a bloody battle, Jean was forced to retreat to Faenza. The defeat at Forlì (1 May 1282), coming just a month after the Sicilian Vespers (30 March), was a great blow to Guelph morale. It was Jean's first defeat in the field (his other defeats having come against city walls). In response, he sent letters to the pope, to King Charles and to King Philip III of France requesting more troops.

"Sicilian Vespers" (1846), by Francesco Hayez Throughout Frederick's reign, there had been substantial antagonism between the Kingdom and the Papacy, which was part of the wider Guelph Ghibelline conflict. This antagonism was transferred to the Hohenstaufen house, and ultimately against Manfred. In 1266, Charles I, duke of Anjou, with the support of the Church, led an army against the Kingdom. They fought at Benevento, just to the north of the Kingdom's border.

He is also the conductor of the chamber orchestra Bach-Ensemble Wiesbaden. He continued the series Schiersteiner Vespermusik at the Christophoruskirche, vespers music started by his predecessor, as a forum for early music in Wiesbaden. More than 400 concerts took place as of 2011. In 1975, Lutz founded the festival Wiesbadener Bachwochen, and in 1994, the Musikherbst Wiesbaden. From 1981 to 1999 he was a lecturer in the Musicology Institute of the University of Mainz.

Other recordings include Bach's St. John Passion; Michael Praetorius's Christmas Vespers (compiled and edited by Jeannette Sorrell); Antonio Vivaldi's La Folia (Madness) and Other Concertos; Wolfgang Amadeus Mozart's Requiem (with a new completion of the unfinished Lacrimosa, by René Schiffer); Monteverdi's L'Orfeo (with a reconstruction of the lost Bacchanale ending by René Schiffer); Handel's Dixit Dominus and Coronation Anthems; G.P. Telemann's Don Quixote and other suites and concertos; and albums of Mozart symphonies and concertos.

Beacon UU offers two traditional Sunday morning services along with religious education classes for children during each service. On Sunday nights, the Youth Group holds a Worship Service and activities to promote “bonding, helping the community, and having fun.” Sermons are archived at the Beacon Web Site. One Saturday night each month, there is a Green Vespers service in which participants “seek right relationship with Earth.” Attendees also share dishes at a pot-luck dinner.

But, these wars had no clear objectives or limitations making them unsuitable for crusading. The 1281 election of a French pope, MartinIV, brought the power of the papacy behind Charles. Charles's preparations for a crusade against Constantinople were foiled by the Byzantine Emperor Michael VIII Palaiologos, who instigated an uprising called the Sicilian Vespers. Instead, Peter III of Aragon was proclaimed king of Sicily, despite his excommunication and an unsuccessful Aragonese Crusade.

At first, the hour of fasting was prolonged to Vespers, that is to say, food was taken only in the evening or at the end of the day. Mitigation of this rigorous practice was soon introduced. Tertullian's famous pamphlet De jejunio rails at length against the Psychics (i.e. the orthodox Christians) who end their fast on station days at the Hour of Nones, while he, Tertullian, claims that he is faithful to the ancient custom.

Suart was born on 5 September 1951 in Blackpool, Lancashire. He was educated at Sedbergh School (1965–69) and later studied at St John's College, Cambridge (1971–74) and the Royal Academy of Music (1974–77). He is chiefly known as a stage performer, but his concert work has included baritone leads in Benjamin Britten's Saint Nicolas,The Musical Times, Vol. 131, No. 1773 (November 1990) and Monteverdi's Vespers,The Guardian, 12 January 1980, p.

Trading in salt was declared a royal monopoly. In December 1281, Charles again ordered the collection of the subventio generalis, requiring the payment of 150% of the customary amount. Church of the Holy Spirit in Palermo (or the "Church of the Vespers") Charles did not pay attention to the island of Sicily, although it had been the centre of resistance against him in 1268. He transferred the capital from Palermo to Naples.

The Guatemalan choir books also preserve a collection of hymns for vespers and compline of different liturgical occasions, the psalm Miserere mei, 2 lamentations, and 3 passions for Holy Week. The works of Pedro Bermúdez reveal an impressive and imaginative command of 16th century counterpoint. They also reflect the high quality of cathedral music in the New World, which was at the same level with liturgical music in Spanish and other European cathedrals.

The Apolytikion (Greek: Ἀπολυτίκιον) or Dismissal Hymn is a closing hymn that varies from day to day according to the calendar, and is sung in Eastern Orthodox Church services at the end of officers (such as Matins or Vespers). > First Tone Appropriate to your calling, O Champion Paraskevi, you worshipped > with the readiness your name bears. For an abode you obtained faith, which > is your namesake. Wherefore, you pour forth healing and intercede for our > souls.

According to ancient tradition from the Middle Ages, this psalm was sung as the last psalm of the office of vespers on Monday, by the Rule of St. Benedict (530).Psautier latin-français du bréviaire monastique, (1938/2003) p. 499. In the Liturgy of the Hours now, Psalm 129 is sung or recited on the Thursday of the fourth week, and the Office of the middle of the day.The main cycle of liturgical prayers takes place over four weeks.

In the ninth book, he is shortly known as the Man in Gray, only to reveal his true identity to Amy and Dan Cahill later on. In the last book, he tells Amy and Dan about the Vespers, and later on adopts Amy and Dan. He is a Madrigal. His official card is No. 198 for his true identity, No. 203 for his alter ego Man in Black, and No. 208 for his other identity Man in Gray.

The Paroemia (Old Testament readings) at Vespers on the eve of the Feast are ; , ; and , . A Lity is celebrated. The troparion of the day is sung, which says: During the Polyeleos at Matins, the Epitaphios, which was placed on the altar on Holy Saturday (either at Matins or the Midnight Office, depending on local custom) is taken from the altar and carried in procession around the church. It is then put in the place reserved for it.

There is a church hall in the immediate proximity of the Marienstiftskirche for parish and regional events. Local ecumenical events and church music form the focus of the parish's activities. The Marienstift cantors, the project-choir "Camerata Vocale Hessen," children's and youths' choirs and the brassband shape parish life. Since 2001, the full-time choir-master and organist, Christof Becker, has co-ordinated the musical schedule and has organised regular organ vespers and concert series, such as BarockFestLich.

On the feast day, before the final blessing, the copper hat of St. Michael is placed on the head of the president-elect and a short prayer is recited for his good health. The Comunidade de Taleigão makes a provision for the expenses of the feast, novenas and vespers. In addition, the parishioners celebrate the feast of Our Lady of Rosary and Perpetua Succor. The frontispiece of the church has a Holy Spirit in high relief.

King Charles I of Anjou had suffered disastrous losses in the rising called the Sicilian Vespers in the Spring of 1282; he had died on 7 January 1285, with Sicily in the hands of Peter III of Aragon. The entire island of Sicily had been excommunicated and laid under interdict by Pope Martin IV, ever the compliant friend and abettor of King Charles.Maurice Prou, Les Registres d' Honorius IV (Paris 1888), pp. 72-86, no. 96.

Vatican banner. Mass is celebrated in the church on Sundays and major feast days as a solemn Mass in Latin with full professional choir and accompanying organ in a combination of polyphony and Gregorian chant. This is supplemented by the occasional celebration of Solemn Vespers which enriches the liturgical cycle of the parish. On those days Mass is also celebrated several times in English and once as a Low Mass in the 1962 Roman Missal form.

The first recording of the Vespers was arguably an American performance in 1952, featuring musicians from the University of Illinois conducted by Leopold Stokowski. The recording was released in LP format, probably in 1953, but appears not to have been commercially distributed. The work has since been recorded many times in several versions, involving both modern and period instruments. Some recordings allocate the voice parts to choirs, while others use the "one voice per part" concept.

Art historian Penny Howell Jolly was the first to propose that the diptych was painted for an unnamed Carthusian monastery.Jolly, 113-26. Carthusians lived a severely ascetic existence: absolute silence, isolation in one's cell except for daily Mass and Vespers, a communal meal only on Sundays and festival days, bread and water on Mondays, Wednesdays and Fridays, clothes and bedding of the coarsest materials.Lawrence, C. H. Medieval Monasticism: Forms of Religious Life in Western Europe in the Middle Ages.

Her mother, an artistic lady, taught her piano and singing and organised one-to-one painting lessons with nuns at the couvent de Saint-Sornin, who were not artists to the highest degree. She was taught to copy others' work. The only painting and drawing classes that she was given was by these nuns. As a boarder at school from a very young age, she spent her Sundays between Sunday Mass, Vespers and walks in the Vendee countryside.

1 The Houston Post, Public News and Entrepreneur Japan. His portrait of the band Masters of Reality, signed by producer Rick Rubin, was used inside their self-titled album released by Def American Recordings in 1988.Rolling Stone Issue 551, Review by Rob Tannenbaum, May 4, 1989 In 1989 McBride's photograph of an angel statue in a Mexican graveyard was chosen by Profile Records for the cover of the 12-inch single "Hee-Haw" by the Sicilian Vespers.

The Magnificat in C major, 486, is a musical setting of the hymn composed by Franz Schubert in 1816. It is scored for SATB soloists, mixed choir, 2 oboes, 2 bassoons, 2 trumpets, violin I and II, viola, timpani and basso continuo (cello, double bass and organ). The autograph score is dated 25 September 1816, and was likely to have been composed for vespers at the Lichtental Church. This composition is Schubert's only setting of the .

The Ecumenical Plötzensee Days are an annual event, commemorating martyrs and victims of National Socialism. They take place at the catholic commemoration church Maria Regina Martyrum and at the Protestant Church of Plötzensee. The events take place around January 23, Helmuth James Graf von Moltke’s day of death, and January 27, the International Holocaust Remembrance Day. Besides cultural programs as performances of opera, concerts or theater, lectures and vespers are fixed parts in the calendar of events.

He also wrote three miracle plays in rhymed Latin with an ad-mixture of French. Two of them, Suscitatio Lazari and Historia de Daniel repraesentanda, are of purely liturgical type. At the end of Lazarus is a stage direction to the effect that if the performance has been given at matins, Lazarus should proceed with the Te Deum, if at vespers, with the Magnificat. The third, Ludus super iconic Sancti Nicholai, is founded on a sufficiently foolish legend.

The basilica has also been the site of final professions and ordination masses for the Congregation of Holy Cross, as well as funerals for the religious community and for alumni. The High altar Each Sunday evening the basilica holds Solemn Vespers and a special service during Advent, known as Lessons and Carols. Stations of the Cross is celebrated each Friday during the season of Lent. At other times throughout the year, the basilica hosts special liturgies of all kinds.

There is possibly allusion to the Fatal Vespers. The preachers of the sermons are indicated by two initials only. It has been argued that in particular the 27th engraving, "The new creation", with imagery based on an untuned musical instrument, could have been taken from preaching of John Donne.Ayodeji Malcolm Guite, The Art of Memory and the Art of Salvation: A Study with Reference to the Works of Lancelot Andrewes, John Donne, and T. S. Eliot at p.

Genoese merchants pressed south, to the island of Sicily, and into Muslim North Africas, where Genoese established trading posts, pursuing the gold that traveled up through the Sahara and establishing Atlantic depots as far afield as Salé and Safi.H. Hearder and D.P. Waley, eds, A Short History of Italy (Cambridge University Press)1963:68. In 1283 the population of the Kingdom of Sicily revolted against the Angevin rule. The revolt became known as the Sicilian Vespers.

The Academy Choir is a traditional mixed choir (soprano, alto, tenor, and bass) that performs music from a variety of styles and time periods in both large and small group settings. While emphasis is placed on developing vocal skills and independent music reading, the primary focus of the group is performance. Performances include the annual madrigal feast, holiday-themed Vespers concert, Easter Day messiah concert and many more. Symphonic Winds (Band) encompasses students that play brass, woodwind and percussion.

A famous example, whose existence is attested as early as the 4th century, is the Vespers hymn, Phos Hilaron, "Gladsome Light"; another, O Monogenes Yios, "Only Begotten Son", ascribed to Justinian I (527 - 565), occurs in the introductory portion of the Divine Liturgy. Perhaps the earliest set of troparia of known authorship are those of the monk Auxentios (first half of the 5th century), mentioned in his biography but not preserved in any later Byzantine order of service.

John Thompson, The Church of St. John in the Wilderness has become a cultural center for Copake Falls, hosting stage plays, chamber music (Winds in the Wilderness), and Jazz Vespers. Each year, the church sponsors the Country Fair and Auction in July, Harvest Fest in October, and participates in Copake Falls Day in August. It was listed on the National Register of Historic Places in 1995. It is located within the Copake Iron Works Historic District, established in 2007.

According to the church website, "Holy Trinity is most widely known for the Bach Vespers series, begun in 1968, the first instance in America where the cantatas of Bach could be heard regularly on their appointed day (designated by Bach himself) in the context of worship." The church's Bach Choir records hymns and liturgical music for Augsburg Fortress Publishing House. The church also hosts a soup kitchen for people suffering from AIDS and other sexually transmitted diseases.

Doxastika are normally found near the end of a series of stichera. Doxastika may be found at Vespers Κύριε, ἐκέκραξα πρὸς σέ ("Lord, I Have Cried", Ps. 140.1 and the Aposticha), at Matins (Kathisma hymns, Aposticha, Lauds), and at the Divine Liturgy (the Beatitudes). There are other instances when a hymn is found between "Glory..." and "Both now..." (i.e., Apolytikion, the Canon); however, these hymns are troparia rather than stichera, and so are not referred to as doxasticha.

In addition to his chorale arrangements, he also wrote important arrangements of the Magnificat, which are not only in multiple parts but are in cyclic form towards liturgical use in alternation with the choir during the so-called Vespers, a technique in multiple-movement musical construction which was not to return with vigor until the 19th century. Among his students were Johann Adam Reincken, his successor at the St. Catharine Church in Hamburg, and (possibly) Dieterich Buxtehude.

There are degrees of solemnity of the office of the feast days of saints. In the 13th century, the Roman Rite distinguished three ranks: simple, semidouble and double, with consequent differences in the recitation of the Divine Office or Breviary. The simple feast commenced with the chapter (capitulum) of First Vespers, and ended with None. It had three lessons and took the psalms of Matins from the ferial office; the rest of the office was like the semidouble.

The Pope told them that he > felt very bad. At the hour of vespers after Gamboa had given him Extreme > Unction, he died. As for his true faults, known only to his confessor, Pope Alexander VI apparently died genuinely repentant. The bishop of Gallipoli, Alexis Celadoni, spoke of the pontiff's contrition during his funeral oration to the electors of Alexander's successor, pope Pius III:Peter de Roo, 1924, Material for a History of Pope Alexander VI, vol.

The majority of the student body are members of the Seventh-day Adventist Church, and weekly church services are held at the campus church with regular Sabbath observance starting from the time of sunset on Friday to the sunset on Saturday. Friday evening vespers services (AYS) are held weekly as are Religion & Theology Forums. Basketball and football are the major sports on campus. The college also hosts a local research centre of the Ellen G. White Estate.

Pope Urban IV (; c. 1195 – 2 October 1264), born Jacques Pantaléon,Steven Runciman, The Sicilian Vespers: A History of the Mediterranean Word in the Later Thirteenth Century, (Cambridge University Press, 2000), 54. was the head of the Catholic Church and ruler of the Papal States from 29 August 1261 to his death. He was not a cardinal; only a few popes since his time have not been cardinals, including Gregory X, Urban V and Urban VI.

He published his early novellas in the collections Sirote (Orphans) and Otroci (Children). His story "Višarska polena" (Logs from Lussari) especially won acclaim; it was published in the Hermagoras Society's series Slovenske večernice (Slovenian Vespers), even though it went significantly beyond the traditional framework of the genre. His most important works include the story "Besede" (Words), which presents rural life in Slovenia. His book Naš pes (Our Dog) is a collection of happy stories from his childhood.

The Latin canticle is based on the biblical narration of the Presentation of Jesus at the Temple according to the Gospel of Luke. It is one of only three canticles in the New Testament, along with the Magnificat and the Benedictus. It is part of the daily evening service compline and has often been set to music. In the English choral tradition, it is typically combined with a setting of the Magnificat for Vespers, colloquially called "Mag and Nunc".

The combination of Te Deum and Jubilate has proven particularly popular for church music composers, having been set twice by Handel, as well as by Herbert Howells and Henry Purcell. At Evening Prayer, two other canticles from the Gospel of Luke are usually used: Magnificat and Nunc dimittis, coming respectively from the services of Vespers and Compline. Psalms 98 and 67 are appointed as alternatives, but they are rarely used in comparison to the alternatives provided for Morning Prayer.

WCN creates and televises local programming including live high school football games, live Westminster College football games and Westminster Christmas Vespers. Other live programming includes the Lawrence County Band Festival and the New Castle Light Up Night parade. WCN produces a news magazine show, WCN 24/7 (formerly known as The County Line and Inside Lawrence County) and a weekly sports program called Coaches Corner focused on football in the fall and men's and women's basketball in the spring.

After a brief period of communal recreation, the monk could retire to rest until the office of None at 3pm. This was followed by farming and housekeeping work until after twilight, the evening prayer of Vespers at 6pm, then the night prayer of Compline at 9pm, and retiring to bed, before beginning the cycle again. In modern times, this timetable is often changed to accommodate any apostolate outside the monastic enclosure (e.g. the running of a school or parish).

When he was appointed, he explained that he wanted to spend little effort on vespers and the daily mass, but would instead concentrate on his sermons and putting forward the Gospel. The real reformer of Hanau was his successor Philipp Neunheller MA; during his time in office, the new faith gained more and more ground. The Catholic faith was never officially banned. The number of Catholic priests steadily decreased, as they were not replaced when they retired.

The last nine days before Pentecost "prepare for the coming of the Holy Spirit, the Paraclete". # Lent, the forty days from Ash Wednesday to the Thursday of Holy Week up to but not including the evening Mass of the Lord's Supper. Holy Week itself begins with what is called Palm Sunday of the Passion of the Lord. # Christmas Time, the period from First Vespers of Christmas (evening of 24 December) to the Sunday after Epiphany or after 6 January.

Bryn Athyn students attend Sunday worship services, stroll through the gardens, and attend the student-organized vespers services on Sunday evenings. ;Cairnwood Estate Cairnwood was designed by the renowned architectural firm Carrère and Hastings and was completed in 1895. It served as the home of John Pitcairn, founder of the Pittsburgh Plate Glass Company, and his wife Gertrude until 1916, after which it stood vacant for years. In 1994, the Academy of the New Church renovated the building.

Paolo Tarditi (ca. 1580–1661) was an Italian baroque composer and organist active in Rome. He substituted violin and cornet for the soprano voices in two of his choral worksA catalog of music for the cornett p 20 Michael Collver, Bruce Dickey - 1996 Both Amadio Freddi and Orazio Tarditi composed Vespers psalms featuring a violin and a cornett, while Paolo Tarditi used a violin and a cornett as the first voices of two otherwise vocal choirs.

Born to poor parents, he lived a simple agricultural life until at the age of fourteen, he became assistant sacristan at the Sanctuary of Our Lady at Laken,Monks of Ramsgate. “Guy”. Book of Saints, 1921 where his duties included sweeping the church, dressing the altars, taking care of the vestments and altar linens, ringing the bell for mass and vespers, and providing flowers and other decorations which were used in that church.Alban Butler, Alban. “Saint Guy, Confessor”.

The Divine Services are composed of a number of cycles, some large some small, all of which combine to form the services. These cycles are governed by rules prescribed in the Typicon. The basic cycle is the Daily Cycle, which is composed of the Acolouthia (distinct services) into which the Sequences for that day—which are taken from the other cycles—are inserted. The liturgical day begins at sunset, so Vespers is the first service of the day.

The Castello Normanno ("Norman Castle"), or alternatively the Castello di Aci ("Castle of Aci"; ), is a castle in Aci Castello in the Metropolitan City of Catania in Sicily, southern Italy. The castle is situated on a rocky outcrop jutting out into the sea. Its precise date of construction is uncertain, but it was important to the development of its region during the Middle Ages. During the War of the Sicilian Vespers, it was subject to Roger of Lauria.

As a result, Rome encouraged Bithynia to attack Pontus but Bithynia was defeated.H H Scullard, From Grachi to Nero p76 Mithridates then marched into the Roman province of Asia, where he persuaded Greeks to slaughter as many Italians as possible (the Asiatic Vespers). Despite a power struggle within Rome itself, consul Cornelius Sulla went to Anatolia to defeat the Pontian king. Sulla defeated him thoroughly in and left Mithridates with only Pontus in the Treaty of Dardanos.

The 1281 election of a French pope, MartinIV, brought the full power of the papacy into line behind Charles. He prepared to launch a crusade against Constantinople but, in what became known as the Sicilian Vespers, an uprising fomented by the Byzantine Emperor Michael VIII proclaimed Peter III of Aragon as king of Sicily depriving Charles of the resources of the island. In response, Martin excommunicated Peter and called for an Aragonese Crusade, which was unsuccessful.

Although Sulla was then appointed to deal with Mithridates, events moved very slowly. However, worse was to come later in 88 BC. the 'Asiatic (or 'Ephesian') Vespers', was the slaughter of tens of thousands of Romans and Italians ordered by Mithridates.Cambridge Ancient History vol. ix 143–9 Having cleansed Asia Minor of Romans, Mithridates looked further afield, his next victim that year being Rhodes, but it held out, and he moved on to the Aegean islands, taking Delos.

James I died on 27 July 1276 and Peter succeeded to the throne, with Constance as queen. During the War of the Sicilian Vespers (1282–1302), Peter and then their sons claimed the throne of Sicily in her right. The war resulted in the partition of the Kingdom of Sicily and the creation of the Kingdom of Trinacria under her heirs and the Kingdom of Naples under the heirs of Charles of Anjou. Peter III died on November 1285.

The nave and choir however had not been restored. During vespers on 11 February 1754 a great stone fell from the roof of the choir, and it was decided, before the entire body of the cathedral collapsed, to demolish all these parts and rebuild them. The demolition was carried out between 1756 and 1768, leaving only the towers and west front standing. Rebuilding began in 1787, shortly after which the French Revolution began and all work was suspended.

Choral Arts is known for its repertoire of sacred music and a sound inspired by Swedish choirs. From 1999-2011, Sparks was artistic director of Pro Coro Canada in Edmonton, where his repertoire has included (again) Monteverdi's 1610 Vespers and Bach's B Minor Mass, as well as Wolfgang Amadeus Mozart's Requiem and Gabriel Fauré's Requiem in D Minor. He received the Richard S. Eaton Award of Distinction from the Alberta Choral Federation.Pro Coro Canada, "Staff: Richard Sparks," .

Sparks currently serves as the Chair for Conducting & Ensembles at the University of North Texas, and also leads the University Singers, and the Collegium Singers at the school. In the Fall of 2013, Sparks led the Collegium singers in yet another performance of Monteverdi's Vespers of 1610. Sparks has guest-conducted the National Youth Choir of Canada and was the first American in more than two decades to conduct the Swedish Radio Choir in 2002, 2007 and 2008.

The works of Bartholomaeus of Neocastro and Saba Malaspina strongly influenced modern views about Charles, although they were biased. The former described Charles as a tyrant to justify the Sicilian Vespers, the latter argued for the cancellation of the crusade against Aragon in 1285. Charles had continued his imperial predecessors' policies in several fields, including coinage, taxation, and the employment of unpopular officials from Amalfi. Nevertheless, the monarchy underwent a "Frenchification" or "Provençalistion" during his reign.

In all, these performances are lively and unfailingly attractive — the best in what historical performance can be."American Record Guide, 1999 Shortly thereafter, AVIE released Sorrell's recording of the Monteverdi Vespers. This too received international attention, and become a Top 10 best-seller on the Billboard classical chart (USA) in October 2010.Hemsing Associates Public Relations; Artist: Apollo's FireBroadway World, March 12, 2019, Apollo's Fire And Jeannette Sorrell Announce Florida/Wisconsin March 2019 Tour The Sunday Times called it "Exultant... instrumental colours blaze brilliantly."The Sunday Times, London, 17 October 2010, review by Stephen Pettitt Fanfare hailed the disc as "a stunning achievement.... Wins out handily over William Christie's versions and other recent issues."Fanfare Magazine, 1999 The International Record Review wrote that "Sorrell and her fine young choir lavish attention on every phrase and inflexion. The exhilaration and sense of discovery is utterly infectious...an unanticipated delight."ideastream, October 24, 2014, Apollo’s Fire Presents: The Monteverdi Vespers of 1610 And Cleveland's The Plain Dealer called it "a resplendent account, brilliantly motivated by Sorrell and performed with vibrant attention to dramatic detail.

The Rule of St. Columbanus and the Bangor book distinguish eight Hours; #Ad duodecimam (Vespers, called ad Vespertinam and ad Vesperam in the Bangor book, Adamnan's Life of St. Columba calls it once (iii,23) Vespertinalis missa) #Ad initium noctis (Compline) #Ad nocturnam or ad medium noctis #Ad matutinam (Lauds) #Ad secundam (Prime) #Ad tertiam #Ad sextam #Ad nonam At the four lesser Hours St. Columanus orders three psalms each; at Vespers, ad initium noctis, and ad medium noctis twelve each, and ad matutinam, a very curious and intricate arrangement of psalmody varying in length with the longer and shorter nights. On Saturdays and Sundays from 1 November to 25 March, seventy- five psalms were recited on each day, under one antiphon for every three psalms. From 25 March to 24 June these were diminished by three psalms weekly to a minimum of thirty-six psalms. It would seem, though it does not say so, that the minimum was used for about five weeks, for a gradual increase of the same amount arrives at the maximum by 1 November.

Mazzoli's music has been performed by the Kronos Quartet, eighth blackbird, the Minnesota Orchestra, violinist Jennifer Koh, cellist Maya Beiser, pianist Emmanuel Ax, NOW Ensemble, Los Angeles Opera, Cincinnati Opera, the Los Angeles Philharmonic, the Chicago Symphony, the American Composers Orchestra, the South Carolina Philharmonic, Dublin's Crash Ensemble, ETHEL and many others in venues including Carnegie Hall and the Sydney Opera House. From 2012-2015 she was composer-in-residence with the Opera Company of Philadelphia, Gotham Chamber Opera and Music Theatre-Group, and in 2011/12 was composer/educator in residence with the Albany Symphony. Mazzoli has released three full-length albums of her music to date: Cathedral City, written for her band Victoire (2010), Song from the Uproar, the original cast recording of her first opera (2012), and Vespers for a New Dark Age (2015), a work for her band Victoire in collaboration with percussionist Glenn Kotche (of Wilco) and vocalists Martha Cluver, Melissa Hughes and Virginia Kelsey. Vespers for a New Dark Age was commissioned by Carnegie Hall and premiered there in February 2014.

The original chapel of St Bartholomew was built in the year 1482. It was one of the churches which the apostolic administrator inquisitor Pietro Dusina visited during his apostolic visit in 1575. Dusina reported that the church was in very good state and was equipped with all necessary things to function as a church however it lacked a rector and an income. The feast of St Bartholomew was celebrated every year with vespers and a mass, with expenses paid by Mikiel Magion.

After the Second Vatican Council, which decided that the hour of prime should be suppressed, Pope Paul VI decreed a new arrangement of the Liturgy of the Hours. The modern Liturgy of the Hours usage focuses on the three major hours and from two to four minor hours. The major hours consist of the Office of Readings (formerly Matins), Morning (or Lauds) and Evening Prayer (or Vespers). The character of Morning Prayer is that of praise; of Evening Prayer, that of thanksgiving.

In the Divine Liturgy, the prokeimenon always precedes the Epistle reading, after the singing of the Trisagion. At Vespers, the prokeimenon always follows the Entrance, whether or not there is an Old Testament reading to follow. Whenever there is a Gospel reading, whether at Matins or during a Moleben, it will be preceded by a prokeimenon. In Lent and Holy Week, at the Sixth Hour, a prokeimenon is also sung both before and after a reading from the books of Isaiah or Jeremiah.

It is often called matins after the office it most nearly corresponds to in Western Christian churches. Orthros is the longest and most complex of the daily cycle of services. It is normally held in the early morning, often — always in monasteries — preceded by the midnight office, and usually followed by the First Hour. On great feasts it is held as part of an all-night vigil commencing the evening before, combined with an augmented great vespers and the first hour.

He later wanted to hold Pontifical Vespers on 7 September but his doctors prohibited him from doing so due to his poor health. His fatigue grew and he soon had troubles swallowing to the point where a nun asked if he was suffering. The bishop replied: "I suffer ... it's terrible!" He later wanted the Viaticum on 12 September seated on the edge of his bed in his religious habit but asked those present for pardon before being granted the Viaticum.

It had no door, lacked in all liturgical necessities, had no rector and had no means of income. At that time the church was cared for by the Cassar family, notably Jacob who seed to it that annual feast is celebrated with a Eucharist and vespers. However this was discontinued on orders of Dusina. The church was mentioned again by Bishop Baldassare Cagliares in 1615 who states that the church had 2 paintings, the main one portraying the Nativity of Mary.

Since the early Middle Ages monasteries have traditionally performed this psalm during the celebration of matins lundi, according to the Rule of St. Benedict (530).Psautier latin-français du bréviaire monastique, p. 167, 1938/2003. In modern times in the Liturgy of the Hours, Psalm 45 is sung or recited, in two parts, at Vespers on Monday of the second week of the four- weekly cycle,Archive of abbaye-montdescats and at the midday office on Saturday of the fourth week.

He continued the alliance with the Mamluk sultan of Egypt, Qalawun, at the request of Charles and extended it for another ten years in May 1281. He also refused to aid the Mongol ilkhan of Persia, Abaqa, against the Mamluks at the Second Battle of Homs. He even personally congratulated Qalawun on his victory. In 1281, following the Sicilian Vespers of 30 March, Roger was recalled with his troops to Italy and he left Odo Poilechien behind as his deputy.

He regularly conducts orchestral repertoire as well as major works for chorus and orchestra. Guest conducting appearances include the Taipei Philharmonic Foundation, the Berkshire Music Festival, the New York Chamber Symphony, the Santa Fe Desert Chorale, CONCORA, Chanticleer and the Netherlands Radio Choir. At the Santa Fe Music Festival, he conducted his own works in a program entitled "Sametz conducts Sametz." He has conducted Chanticleer in the Monteverdi Vespers of 1610 in New York (in collaboration with Lehigh Choral Arts) and San Francisco.

Steven Runciman, The Sicilian Vespers (Cambridge 1958). But there is a certain unreality about the whole occasion of the issue of the Constitution. The Pope had no means at all to enforce his decrees, which had the form of an overlord dictating to a villain, and overlord who had not fulfilled his feudal duties to his vassals. Martin IV had been a major part of the Sicilian problem, and Honorius IV's response provided rhetoric, but no solution to the Church's problems.

The story begins with the Fourth Crusade and traces Michael VIII's difficult rise to power, how he installed himself as the guardian for eight-year-old emperor John IV and then ordered him blinded and relegated to a monastery, clearing a path to the imperial throne. The novel ends with the Sicilian Vespers, fomented, indirectly yet actively, by Michael VIII. Between those events stand the battle of Pelagonia and the re-taking of Constantinople by Michael VIII's general Alexios Strategopoulos.

"We [Seneschals and Lieutenants General], following the will of God and of the aforesaid Lady [Jeanne d'Albret]... have annulled, expelled, and banned from this land every exercise of the Roman religion without any exception, such as masses, processions. litanies, Matins, Vespers, Complines, vigils, feasts, vows, pilgrimages, painted images or images made of wood, votive lights, flowers, candles, the cross...."Dubarat, Protestantisme, pp. 184-185. Jeanne d'Albret died on 9 June 1572. The Saint Bartholomew's Day massacres began on 24 August 1572.

It is not clear whether he was honoured with a papal audience. The alto partbook which the Pope received, with hand-written corrections, survived in the Biblioteca Doria Pamphilij. Monteverdi later wrote further music for vespers services, in the collection Selva morale e spirituale, published in 1641, and in another collection, Messa e Salmi (Mass and Psalms) which was published after his death in 1650. There is no indication that any of his publications of sacred music received a second edition.

The Leggenda di Messer Gianni di Procida ("Legend of Mister John of Procida") is a short medieval Tuscan history of the Sicilian Vespers, synoptic with another early Tuscan account, the Liber Jani de Procida et Palialoco. Both texts focus on the conspiratorial role played by John of Procida, who is cast as a villain. A contemporaneous Sicilian writing, Lu rebellamentu di Sichilia, portrays John as a hero. Both Tuscan versions are later than the Sicilian, but may share the Reballamentu as a source.

From this moment on, there will be no more prostrations made in the church (aside from those made before the epitaphios) until Vespers on the afternoon of Pentecost. In some churches, the Holy Mystery (Sacrament) of Unction is celebrated on Holy and Great Wednesday, in commemoration of the anointing of Jesus' feet in preparation for his burial (). The remaining three days of Holy Week retain a smaller degree of Lenten character, but each has elements that are unique to it.

A Matins service, before the tomb on Good Friday at a church in Chicago. Holy and Great Friday is observed as a strict fast day, on which the faithful who are physically able to should not eat anything at all. Some even fast from water, at least until after the Vespers service that evening. The Matins service (usually celebrated Thursday night) is officially entitled, "The Office of the Holy and Redeeming Passion of our Lord Jesus Christ",Bishop Kallistos, op. cit.

Except for those times when the whole monastery closes for retreat, there are six services open to the public each day: Morning Prayer (Matins and Lauds), Conventual Mass, Mid-day Office, Evening Prayer (Vespers) and Compline. In September 2010, Dom William Hughes was elected third Abbot of Alton but in 2013 he resigned and the Rt Revd Dom Giles Hill resumed his duties as abbot. A thinly disguised version of Alton Abbey appears in Sinister Street (1913) by Sir Compton Mackenzie.

As commonly found in hymnals today, it comprises twelve stanzas; each consisting of three verses followed by the exclamation "Alleluia": 1\. O filii et filiae Rex caelestis, Rex gloriae Morte surrexit hodie. Alleluia. It originally comprised but nine stanzas (those commencing with "Discipulis adstantibus", "Postquam audivit Didymus", "Beati qui non viderunt" being early additions to the hymn). "L'aleluya du jour de Pasques" is a trope on the versicle and response (closing Lauds and Vespers) which it paraphrases in the last two stanzas: 11\.

The second part (Tristes erant apostoli) is incorporated into the Common of Apostles and Evangelists for paschal time at the first and second Vespers and Matins. It is sung in the Phrygian mode, in a melody found in the Vesperale Romanum.Vesperale Romanum: Excerptum Ex Antiphonali S. R. E. Jussu Ss. D. N. Pii X Pontificis Maximi Restituto Et Edito (1913), pag. [18]. The third part (Claro paschali gaudio) was incorporated into Lauds in the Common of Apostles in paschal time.

The first is the feast of the Virgin of Sorrows (Virgen de los Dolores). This occurs the Friday before Good Friday and focuses on the pain and sacrifice of Mary knowing that Jesus had to die to save mankind. This image of the Virgin is usually dressed in purple and altars are set up to her on this day. On the Wednesday before Easter, a Mass called the “vespers of darkness” (los matines de la tinieblas) recalls the disciples’ abandonment of Jesus.

His name in Greek means "good sailing" which is played upon in the text of the Orthodox Christian Vespers service in his honor. The Passion of Saint Euplius states that he was a deacon and that he was arrested for owning and reading from a copy of the Bible during the Diocletian persecution. He was brought before the governor of the city, Calvinianus (Calvinian), who asked the saint to read him extracts from the book. He was then tortured and beheaded.

His residence in Palermo may have not allowed his skills to be used to the fullest. Among his works, A First Pain, completed in Florence, and awarded silver medal at the Exposition of Siracusa; The Madwoman, (stucco); The Fallen Angel (stucco); The Hurricane (marble); Gifts of Wind and Dawn, statuettes in marble; The Women of Messina (stucco); The Sicilian Vespers, (Scene in stucco); Busts of Maestro Petrella and Filippo Parlatore. Dizionario degli Artisti Italiani Viventi: pittori, scultori, e Architetti., by Angelo de Gubernatis.

The specific epithet leuconeura means "white-veined", referring to the leaves. The leaves have a habit of lying flat during the day, and folding in an erect position at night as if in prayer for evening vespers, hence the common name "prayer plant". This behaviour is an example of a diurnal rhythm. Small, white flowers appear during the growing season, although this is rarely observed in houseplants and the flowers are not of particular value in comparison to the attractive foliage.

Vespers Rising is the eleventh and final book in the original series, published on April 5, 2011. Rick Riordan, Peter Lerangis, Gordon Korman, and Jude Watson each penned a plot line. The first describes Cahill ancestor Gideon's discovery of the master serum and betrayal by his friend and first Vesper, Damien Vesper. The second recounts the life of Gideon's daughter, Madeleine, and her attempt to reunite the Cahill family, protect her father's ring, and outwit Damien Vesper from acquiring it.

The Little Entrance during Vespers is accompanied by the Dogmaticon as a processional troparion. The Dogmaticon is often chanted in a solemn manner, and while the choir is singing it the Deacon or Priest will cense the icon of the Theotokos on the Iconostasis. A Little Entrance is also made during the Divine Liturgy while the choir chants the theotokion that ends the Beatitudes. Theotokia of all types are found in the Horologion, Octoechos, Triodion, Pentecostarion and other liturgical books.

Before Charles of Anjou could start for Constantinople, however, the Sicilian Vespers rebellion struck, on 30 March 1282. Charles sent four ships to handle the revolt, but when the rebels took control of Messina, he ordered the men and materiel assembled for use against Michael to besiege that city; meanwhile seventy Angevin ships at the arsenal of Messina were destroyed. Eventually Charles lifted the siege, and Peter of Aragon landed in Sicily to reclaim the island for his wife.Geanakoplos, Michael Palaeologus, pp. 365f.

Begun in the 19th century as a mixed voice choir, the St Mary's Cathedral Choir has been a traditional English-style cathedral choir of men and boys since 1955. There are usually 24 choristers (boy trebles and altos) and 12 lay clerks (professional countertenors, tenors and basses). The choir sings Mass and Vespers daily (excluding Friday) and is the oldest continuous musical institution in Australia. They perform works ranging from Gregorian Chant, Sacred Polyphony and Renaissance compositions to 21st century compositions.

It suggests that the work was intended for vespers held on a specific day on the liturgical calendar of saints ("confessors"); however, the saint in question has not been conclusively established. This was Mozart's final choral work composed for the cathedral. Structurally, it is very similar to Vesperae solennes de Dominica (K. 321), composed in 1779. The setting is divided into 6 movements; as in Dominica, a setting of the Minor Doxology (Gloria Patri) concludes all movements, each recapitulating the opening themes.

On 1 March 2012, the Archbishop of Southwark, Peter Smith established the church as a Shrine to St Augustine of Canterbury. On 20 May 2012, the church was inaugurated as a shrine at Solemn Vespers and a relic of St Augustine, donated by the Oxford Oratory, was placed in the church.Augustine Shrine retrieved 25 February 2014 The abbey was sold by the monks to the Vincentian Congregation in 2014. It is now Divine Retreat Centre UK, and hosts charismatic Catholic retreats.

In 1969, the Roman Rite of the Catholic Church expanded Christmastide by a variable number of days: "Christmas Time runs from... up to and including the Sunday after Epiphany or after 6 January." Before 1955, the 12 Christmastide days in the Roman Rite (25 December to 5 January) were followed by the 8 days of the Octave of Epiphany, 6–13 January, and its 1960 Code of Rubrics defined "Christmastide" as running "from I vespers of Christmas to none of 5th January inclusive".

The blockade started on 16 January, when roads, motorways and the gates of the major ports all around Sicily were blocked. A strategic target for the protesters were Sicilian refineries, which are responsible for 42% of Italian fuel production. A fuel shortage on the island soon followed. On 16 January 2012, the Pitchforks Movement joined Operation Sicilian Vespers, which, while blockading most of the main roads and seaports of the island, led to the suspension of most economic activities in Sicily.

For how long a separate and annual Ordo recitandi has been printed for the use of English clergy seems impossible to determine. Possibly Bishop Challoner, Vicar Apostolic from 1741 to 1781, had something to do with its introduction. But in 1759 a Catholic printer in London conceived the idea of translating the official Directorium, i. e. Ordo, issued for the clergy, and accordingly published in that year A Lay Directory or a help to find out and assist at Vespers . . . .

The island has its own Latin bishopric, the Roman Catholic Diocese of Gozo, the only suffragan of the Metropolitan Archbishop of Malta. Gozo contains a large number of Catholic churches. The Rotunda of Xewkija, in the village of Xewkija, has a capacity of 3,000, enough for the entire population of Xewkija village; its dome is larger than that of St Paul's Cathedral in London. The church bells are rung daily for the canonical hours Matins, Lauds, Terce, Sext, None and vespers.

While prostrations and kneeling are prescribed during some occasional vespers, matins, or other special services through the church year, these are an expression of penitence and deep compunction and so restricted almost exclusively to Lenten services. For instance, at the Lenten presanctified liturgy during the Lord's Prayer all people, clergy and laity, prostrate or kneel. In contrast, on Sundays and from Pascha to Pentecost, kneeling is prohibited in accordance with the First Council of Nicaea's decree "that prayer be made to God standing".

Paschal Artos, between services during bright Week, in front of opened royal doors. Artos carried in Bright Week Procession An artos (, "leavened loaf", "bread") is a loaf of leavened bread that is blessed during services in the Eastern Orthodox and Byzantine rite catholic churches. A large Artos is baked with a seal depicting the resurrection for use at Pascha (Easter). Smaller loaves are blessed during great vespers in a ritual called Artoklasia and in other occasions like feast days, weddings, memorial services etc.

For example, the first antiphon of the first nocturn: :Gregorius ortus Romæ :E senatorum sanguine :Fulsit mundo velut gemma :Auro superaddita, :Dum præclarior præclaris :Hic accessit atavis. This transitional author does not make use of pure rhyme, only of assonance, the precursor of rhyme. A prominent example is the Office of the Trinity by Archbishop Pecham of Canterbury. The first Vespers begins with the antiphons: :Sedenti super solium :Congratulans trishagium :Seraphici clamoris :Cum patre laudat filium :Indifferens principium :Reciproci amoris.

In a vespers service on 25 December 1723, he performed the cantata , and the Magnificat at the , on 26 December the cantata , in the Thomaskirche. Bach used as a in movement 10 the chant associated with Luther's German version of the Magnificat canticle, "". A year later Bach composed for the feast of the Visitation the chorale cantata , BWV 10, based on the German Magnificat. The musicologist Alberto Rizzuti compared the two settings which were possibly performed in one service on 2 July 1724.

The daily life of the Nashville Sisters follows a traditional pattern. A typical weekday may follow the following schedule: The Sisters rise at 5:00am and begin 30 minutes of meditation at 5:30am. Meditation is followed by Lauds and the celebration of the Eucharist at 6:15am after which the Sisters have breakfast before beginning studies or teaching. At 5:00pm the community gathers to pray Vespers, and rosary, then have dinner and then a period of recreation until 7:30pm.

The rising began on 1 October 1536 at St James' Church, Louth, after Vespers, shortly after the closure of Louth Park Abbey. The stated aim of the uprising was to protest against the suppression of the monasteries, and not against the rule of Henry VIII himself. Led by a monk and a shoemaker called Nicholas Melton, some 22,000 people are estimated to have joined the rising. The rising quickly gained support in Horncastle, Market Rasen, Caistor, and other nearby towns.

The Lity' or Litiyá (Greek: '(Liti), from litomai, "a fervent prayer") is a festive religious procession, followed by intercessions, which augments great vespers (or, a few times a year, great compline) in the Eastern Orthodox and Byzantine Catholic churches on important feast days (and, at least according to the written rubrics, any time there is an all-night vigil). Following a lity is another liturgical action, an artoklasia, and either of these terms may be used to describe both liturgical actions collectively.

It is also used in the Roman Catholic Compline and Orthodox Vespers. The has been set to music by many notable composers, such as Rachmaninoff (All-Night Vigil). The feast on February 2 is often referred to as Candlemas, as in honor of the ritual purification of the Virgin Mary, candles (of beeswax) which will be used for the entire year are brought into a church and blessed. In the Roman Catholic Church, the Presentation is the fourth Joyful Mystery of the Rosary.

Saint Agapitus is honoured in the Tridentine Calendar by a commemoration added to the Mass and canonical hours in the liturgy of the day within the Octave of the Assumption. Pope Pius XII abolished all octaves apart from those of Christmas, Easter, and Pentecost, including that of the Assumption. Accordingly, in the General Roman Calendar of 1960 the celebration of Saint Agapitus appears as a commemoration in the ordinary weekday Mass.Saint Andrew Daily Missal, with Vespers for Sundays and Feasts, p. 1516Rev.

In common with other religious orders, the primary work of the community at Mucknell Abbey is the work of God, that is to say, prayer. During the day the community come together six times to sing the Offices and also for Holy Communion. Work periods are between Terce and Holy Communion in the morning and between None and Vespers in the afternoon. After Compline the community observe Greater Silence through the night until the end of Terce the following morning.

Following the death of his father in 1270, Louis XI, Peter's brother Philip became king of France. One of Philip III's first acts was to name Peter as regent in the event of his death. In December 1282, during the Sicilian Vespers, Peter marched his army to Naples to assist his uncle Charles I of Naples, stopping at Reggio Calabria. By January 1283, he was at Catona, a suburb of Reggio, when he was attacked by Aragonese mercenaries and killed.

In 2006, Platel directed his own full-length documentary about the dancers of les ballets C de la B, entitled les ballets de ci de là. In the same year, Platel returned to the company as a director, with vsprs (2006), based on Monteverdi's Vespers. This production cemented the director's collaboration with the composer Fabrizio Cassol, which began with the participatory choral project Uit de Bol (2006), and would continue with pitié! (2008), Coup Fatal (2014) and Requiem pour L. (2018).

An unknown librettist added text for reflecting recitatives and arias and included stanzas from Lutheran hymns. Bach structured the cantata in 14 movements and scored it for four vocal parts and a Baroque orchestra with flutes, oboes and strings. He led the first performances at the two main churches of Leipzig on 26 December 1734 during morning and vespers services. Part II of the oratorio begins, in contrast to the other parts, with the instrumental Sinfonia, a concerto of shepherds and angels.

Friedrich Wilhelm Ehrenfried Rost (11 April 1768 in Bautzen – 12 February 1835 in Leipzig) was a German theologian, philosopher and classical philologist. He studied theology and philology at the University of Leipzig, receiving his doctorate in 1792. In 1794 he served as a vespers minister at the university church, then relocated to Plauen as rector at the lyceum. In 1796 he returned to Leipzig as conrector at the Thomasschule zu Leipzig, where from 1800 to 1835, he held the post of rector.

His supporters at St. Mary's were not happy, however, and 400 of them signed a petition calling for his return. When Fenwick refused, a riot broke out on February 20, 1842, during a vespers service O'Flaherty was presiding over. Parishioners were arrested, and Fenwick placed the parish under an interdict that shuttered it for two weeks. In Providence, O'Beirnes new parishioners were not happy with him and told Fenwick so in insulting terms that the bishop would call "insolent" and "anti-Catholic".

Every year on 15 August the Assumption of Mary is celebrated by a ' (Vespers for the Virgin Mary), in 2010 Monteverdi's ' was performed to mark the 400th anniversary of the work, with the RIAS Kammerchor and the , conducted by Hans-Christoph Rademann. In 2011 the ensemble Concerto Romano, conducted by Alessandro Quarta, performed a combination of works by composers from Rome, Vincenzo Ugolini ('), Paolo Tarditi (c.1580–1661, '), Domenico Massenzio (d.1650, '), and in particular Lorenzo Ratti (c.1589–1630).

He also tells Amy to address the Cahill family to prevent panic. Amy asks Ian Kabra and Sinead Starling to stay at the command center in Grace's house and keep Amy and Dan posted while they are in Florence. Once in Florence, Dan and Amy receive another text telling them to steal the painting "Medusa" by Caravaggio located in the Uffizi. With the help of Hamilton Holt and Jonah Wizard, the group succeeds in stealing the painting and giving it to the Vespers.

Work cycles, running over several years, have included the piano sonatas of Ludwig van Beethoven, played by Rudolf Buchbinder, and the symphonies of Anton Bruckner, with the WDR Symphony Orchestra Cologne and Eliahu Inbal. "Rendezvous" shows artists in dialogue. In the Rheingau, a traditionally Catholic region, the feast of the Assumption is celebrated on 15 August by a Marienvesper (Vespers for the Virgin Mary). In 2011 the Concerto Romano ensemble, conducted by Alessandro Quarta, performed a medley of works by composers from Rome.

Wigilia () is the traditional Christmas Eve vigil supper in Poland, held on December 24. The term is often applied to the whole of Christmas Eve, extending further to Pasterka - midnight Mass, held in Roman Catholic churches all over Poland and in Polish communities worldwide at or before midnight. The custom is sometimes referred to as "wieczerza" or "wieczerza wigilijna", in Old Polish meaning evening repast, linked to the late church service, Vespers from the Latin. The word Wigilia derives from the Latin vigil.

At the eleventh hour, the Sicilian Vespers put an end to all plans for the long-delayed crusade by burning the invasion fleet in Messina harbor. The subsequent war sapped the energy of the Angevins, and Constantinople remained safely beyond their grasp. The major practical effect of the treaty was to move Achaea into the Angevin orbit, a process accelerated in later years by Charles. Already invested in Albania, the Angevins would now be players in the politics of Frankish Greece until 1387.

By the 4th century, Isiac cult was thoroughly integrated into traditional Roman religious practice,Salzman, On Roman Time, p. 175. but evidence that Isis was honored by the Lychnapsia is indirect, and lychnapsia is a general word in Greek for festive lamp-lighting.Michael McCormick, Eternal Victory: Triumphal Rulership in Late Antiquity, Byzantium and the Early Medieval West (Cambridge University Press, 1986, 1990), p. 110. In the 5th century, lychnapsia could be synonymous with lychnikon (lamp-lighting at vespers) as a Christian liturgical office.

Reluctantly at first, Blue takes Billy along on walks in the woods and begins making up stories about the boy's adventures with the plush toy animals the parents have bought for him. Blue invites his illustrator friend Ernest to join them at the house, and together they begin to develop the Winnie-the-Pooh books. Daphne returns to the house after Blue sends her a poem, "Vespers", that she has published in Vanity Fair. Olive returns following her mother's death.

Gradually the knight overcomes Beatrix's resistance, aided by the Spirit of Evil, a sinister apparition that makes its appearance several times throughout the story. It in turn is countered by a second apparition that appears as a beautiful nun, the Spirit of Good. When worshippers leave the cathedral after vespers, Beatrix throws down her robe and keys and flees with her handsome knight. The building is now empty and silent, with light falling on the motionless statue of the Virgin.

The feast used to be celebrated with vespers on September 8. Another feast was celebrated in honor of Saint Venera, who appears in the titular painting. In 1796, the dedication of the church was changed from that of the Nativity of Mary to that of Saint Anne. The reason for this is not known however it may be that people started to refer to the church as St Anne's due to the image of St Anne appearing in the titular painting.

In 1184 the Arab traveller Ibn Jubayr visited the church, and later devoted a significant portion of his description of Palermo to its praise, describing it as "the most beautiful monument in the world." After the Sicilian Vespers of 1282 the island's nobility gathered in the church for a meeting that resulted in the Sicilian crown being offered to Peter III of Aragon.Kitzinger, Mosaics, 15-21. In 1193-94, a convent of Benedictine nuns was founded on adjacent property by Eloisa Martorana.

Orchestral: Three extant symphonies: Symphony No. 7, dedicated to the victory of the Federal Army at Xiquilisco; "Sinfonía Cívica"; "Sinfonía Histórica"; "Piezas para tocarse en la Iglesia," for larger orchestra; "Piezas de Iglesia," for small orchestra; "Tocatas de Iglesia", for strings and two horns. Chamber: "Tocatas" for string trio. Vocal-choral: 8 Masses, including "Misa del Señor San José", for three- part chorus and orchestra; "Servicio de difuntos" (Requiem); music for funerary services; music for vespers; and villancicos for matins.

Fletcher, p. 204. The penalty for keeping a wife or concubine was to be permanent expulsion from the college and forfeiture of any outstanding salary.Fletcher, pp. 208–9. They had been accustomed to receive a salary of eight marks each from the proceeds of St Michael's on Wyre but Ive decreed that they should receive a pay rise of two marks, on condition that they recite a special collect for his soul on his anniversary, together with a Placebo or Vespers of the deadFletcher, p. 210.

The Feast of Saint Abraham: Medieval Millenarians and the Jews, p. 12, Chapter 1, Robert E. Lerner However, the tyranny of Henry for Sicily initiated revolts, especially around Catania and southern Sicily. Henry wanted to placate Sicilians by naming Constance regent, but failed as Constance was merely viewed as his tool and could not stop him from making up Sicilian government dominated by German seneschal Markward von Anweiler and ensured by German troops.The Sicilian Vespers: A History of the Mediterranean World in the Later Thirteenth Century, pp.

Since the Middle Ages, this psalm was traditionally performed during the office of Sext week, namely from Tuesday until Saturday, according to the Rule of St. Benedict set in 530 AD.. In the Liturgy of Hours today, Psalm 123 is recited or sung at Vespers on Monday the third semaine,. as the psalm that follows. In the liturgy of the Mass, it is read on the third Sunday in Ordinary Time of the year.Le cycle des lectures des messes du dimanche se déroule sur trois ans.

Arthur Josiah Trent (from Attleboro, Massachusetts) was the husband of Hope Cahill. He is Amy and Dan Cahill's father who is a nonlinear dynamics and quantum field theory professor. He is a United States Military Academy drop-out. Arthur Trent was born into a family with close ties to the Vespers (the only other family that knows about the 39 clues excluding the Cahills.) He was raised to believe that the Cahills were weaklings and that the power of the clues belonged in Vesper hands.

Father Elias will not bury Aldwin until he knows he confessed and was absolved. Aldwin confessed to Father Eadmer, replacing Father Boniface on the festival day; this settles his burial in blessed ground, and removes guilt of his murder from Elave due to the time of Aldwin’s encounter with Father Eadmer, during Vespers. The beautiful old box comes to the Abbey in a failed appeal to use its contents as bail for Elave. Brother Anselm examines the box, noting its likely use to hold a valuable book.

Gerace was seat of a principality under the Normans, whose symbol was the Castle of the Hautville or Altavilla. It subsequently followed the history of the Kingdom of Naples. During the Sicilian Vespers (late 13th century), Gerace was occupied by the Aragonese Admiral Roger of Lauria who turned it into his own feudal estate; later it became a "Royal City". In 1348 it became a county, a possession of the Caracciolos, Gonzalo de Córdoba and, as a principality, of the Grimaldi (end of the 16th century).

The ceremonies began with a procession of a "long train of acolytes" headed by a cross-bearer, followed by numerous priests from the region, then followed by Bishop Conaty and his attendants. After circling the entire building, the bishop sprinkled holy water on the corners and lintels. The procession then moved into the church where a high mass was led by Bishop Conaty. That evening, solemn vespers were sung in the church; the music consisted of Gregorian chants sung by a choir of 30 priests.

Abbate and Parker (2012), p. 54 The resuscitation of Monteverdi's sacred music took longer; he did not benefit from the Catholic Church's 19th-century revival of Renaissance music in the way that Palestrina did, perhaps, as Carter suggests, because Monteverdi was viewed chiefly as a secular composer. It was not until 1932 that the 1610 Vespers were published in a modern edition, followed by Redlich's revision two years later. Modern editions of the Selva morale and Missa e Salmi volumes were published respectively in 1940 and 1942.

Medieval manuscript of Gregorian chant setting of "Rorate Coeli" Many churches also hold special musical events, such as Nine Lessons and Carols and singing of Handel's Messiah oratorio. Also, the Advent Prose, an antiphonal plainsong, may be sung. The "Late Advent Weekdays", , mark the singing of the Great Advent 'O antiphons'. These are the daily antiphons for the Magnificat at Vespers, or Evening Prayer (in the Roman Catholic and Lutheran churches) and Evensong in Anglican churches, and mark the forthcoming birth of the Messiah.

Garrido is also known for his work on Italian music, in particular his cycle of Monteverdi's operas, ballets and vespers and Vespro per lo Stellario della Beata Vergine of Bonaventura Rubino. From 1990, the Teatro Massimo in Palermo has called on Garrido annually to make an opera creation. In 2000 the Fondazione Cini, Venice, awarded him a special prize in recognition of his artistic activities on behalf of Italian music in the preceding ten years. Garrido has conducted operas at the Festival d'Ambronay and Festival de Beaune.

With the Kingdom of Portugal, Peter established a marital alliance by which his eldest daughter Elizabeth of Aragon married Denis I of Portugal. Peter also made alliance with England, engaging his heir Alfonso III with Eleanor of England, daughter of Edward I of England. Despite all these alliances, Peter kept his bad relationship with the Kingdom of France. On 30 March 1282 there was a popular uprising in the Kingdom of Sicily called the Sicilian Vespers, against the government of Charles I of Anjou.

The Master of Papal ceremonies took offence when Albany arrived at the Vatican during Vespers and sat with the Cardinals on Ascension Day. He made Albany get up, and while waiting for the Pope, Albany sat on a Cardinal's foot-stool. Subsequently, the Cardinal of Ancona formally presented Albany's request for an audience with the Pope, as the guardian of James V. Pope Leo issued a new bull confirming his protection of Scotland and James V and affirming Albany's regency. Albany returned to Scotland in 1521.

In 1993, Bishop Ferrario retired from active ministry. The Vatican appointed Bishop Francis Xavier DiLorenzo, S.T.D., Titular Bishop of Tigia and Auxiliary of Scranton, as Apostolic Administrator of the Diocese of Honolulu, after accepting Msgr. Ferrario's resignation from the See of Honolulu, for health reasons. The simultaneous notice of the Vatican's acceptance of the retirement of Bishop Ferrario for health reasons and the appointment of Bishop DiLorenzo as Apostolic Administrator was read at solemn vespers at the Cathedral of Our Lady of Peace, on October 12, 1993.

Because the divine liturgy is not celebrated on weekdays, the Typica occupies its place in the canonical hours, whether or not a liturgy is celebrated at vespers. On Saturday and Sunday the Divine Liturgy may be celebrated as usual. On Saturdays, the usual Divine Liturgy of St. John Chrysostom is celebrated; on Sundays the longer Divine Liturgy of St. Basil the Great is used. The services of the Canonical Hours are much longer during Great Lent and the structure of the services is different on weekdays.

Russian Icon depicting St. Andrew of Crete (left) and St. Mary of Egypt. On Thursday of the Fifth Week, the Great Canon of St. Andrew of Crete is chanted. This is the longest Canon of the church year, and during the course of its nine Odes, most every person mentioned in the Bible is called to mind and tied to the theme of repentance. In anticipation of the Canon, Vespers on Wednesday afternoon is longer than normal, with special stichera added in honor of the Great Canon.

Raising of Lazarus (15th century, Novgorod school). In most icons of death, resurrection and baptism, the gates of hades are visible in the background, as they are here. During the Sixth Week the Lenten services are served as they were during the second and third weeks. Great Lent ends at Vespers on the evening of the Sixth Friday, and the Lenten cycle of Old Testament readings is brought to an end (Genesis ends with the account of the burial of Joseph, who is a type of Christ).

Mystical Supper by Theophanes the Cretan (16th century, Stavronikita monastery, Mount Athos). Holy and Great Thursday is a more festive day than the others of Holy Week in that it celebrates the institution of the Eucharist. The hangings in the church and the vestments of the clergy are changed from dark Lenten hues to more festive colours (red, in the Russian tradition). Whereas the Divine Liturgy is forbidden on other Lenten weekdays, the Divine Liturgy of St. Basil (combined with Vespers) is celebrated on this day.

Cappella Palatina, church of first unifier Roger II of Sicily. In 1130 the Norman king Roger II formed the Kingdom of Sicily by combining the County of Sicily with the southern part of the Italian Peninsula (then known as the Duchy of Apulia and Calabria) as well as with the Maltese Islands. The capital of this kingdom was Palermo — which is on the island of Sicily. During the reign of Charles I of Anjou (1266–1285), the War of the Sicilian Vespers (1282–1302) split the kingdom.

Simeon's Song of Praise by Aert de Gelder, around 1700–1710 The Nunc dimittis (); also known as the Song of Simeon or the Canticle of Simeon, is a canticle taken from the second chapter of the Gospel of Luke, verses 29 through 32. Its Latin name comes from its incipit, the opening words, of the Vulgate translation of the passage, meaning "Now you dismiss"."Nunc dimittis", Collins Dictionary Since the 4th century it has been used in services of evening worship such as Compline, Vespers, and Evensong.

For a greater variety of texts, they chose to use the principle of division, commonly practiced at the time: The hymn is sung in full at vespers, half is taken at vigil and the other at lauds.Alicia Scarcez, Liturgie et musique à l’Abbaye Cistercienne Notre-Dame de la fille Dieu (Romont). Histoire et catalogue des sources de sept siècles de vie chorale (Fribourg 2015). The melodies, on the other hand, were treated with less respect: most were modified, six simply eliminated, while others, mostly traditional, were added.

According to geographer Muhammad al-Idrisi, "shipping reached Scicli in Sicily from Calabria, Africa, Malta and many other places." In 1091, it was conquered from the Arabs by the Normans, under Roger I of Hauteville, after a fierce battle. Scicli was one of the garrison which rebelled against the Angevine domination in the Sicilian Vespers (April 5, 1282). Following the various dynasties ruling the Kingdom of Sicily, it was an Aragonese-Spanish possession before being united in the Kingdom of Italy in the mid 19th century.

The Paschal Triduum is celebrated every Easter and it lasts from Holy Thursday with the celebration of the Last Supper until Easter Sunday with Vespers. These celebrations are very popular among students and local inhabitants, and Easter liturgies are always very crowded. Located in the Crypt Church (basement level) of the basilica is Sacred Heart Parish. Two people are buried in the Basilica: Cardinal John Francis O'Hara, who is buried in the Chapel of the Holy Cross, and Orestes Brownson, who is buried in the crypt.

Previous conductors include Tom Seligman, Errol Girdlestone, Tomas Netopil and Kevin Griffiths. Since 2005, performances have included Mozart’s C minor Mass and Requiem, Duruflé’s Requiem, Bach’s Magnificat and B Minor Mass, Haydn’s Te Deum and Nelson Mass, Handel’s Dixit Dominus and Solomon, Dvorak’s Stabat Mater, The Monteverdi Vespers, Hayn's Seasons, The Messiah and Fauré’s Requiem. 2019 featured a performance of Handel's Saul. Operas staged include Purcell’s Dido & Aeneas, Mozart’s Marriage of Figaro and Cosi fan Tutte, Puccini’s La Bohème and Rossini’s Barber of Seville.

There are three curricular choirs: the Mixed Choir and two choirs that require an audition Select Women's Ensemble and Symphonic Choir. There are four extra-curricular ensembles, Ensembros (all male a cappella), the Glee Club, the Lorelei women's ensemble, and Men's Choir. Choirs at BRHS often collaborate with other ensembles, most recently having performed the Mozart Requiem with the Central New Jersey Symphony Orchestra. In the spring of 2015, the Symphonic Choir performed Wolfgang Amadeus Mozart's Solemn Vespers with the National Festival Chorus at Carnegie Hall.

In 2011 they played Handel's opera Rinaldo, 300 years after its premiere, with Valer Barna-Sabadus in the title role. In 2012 they performed Handel's oratorio La resurrezione, staged by Kobie van Rensburg, and Bach's Christmas Oratorio. For the Rheingau Musik Festival's annual Marienvesper at Eberbach Abbey, they performed Monteverdi's Vespers in 2013 with ensemble amarcord and five additional guest singers. In December 2015 the European Broadcasting Union included the Lautten Compagney in its annual Christmas radio programme, which is broadcast across various European countries.

I also love vespers... to be > startled from one's trance by a burst from the choir; to be carried away by > the poetry of this music; to be thrilled when... the words ring out, 'Praise > the name of the Lord!' - all this is infinitely precious to me! One of my > deepest joys! This passion manifested itself in 1878 in the composer's setting of the Liturgy of St. John Chrysostom, which church authorities banned from performance in churches after it was sung in a public concert.

Earlier in his career Pope Pius taught courses on liturgical music and chant to seminarians. In 1888, as Bishop of Mantua, he removed women from church choirs and ended the use of bands. A few years later as Patriarch of Venice, he ended the use of a popular setting of "Tantum Ergo" and instituted Sunday Vespers chanted by a choir of men and boys. In 1893, when Pope Leo XIII was considering issuing guidance on liturgical music, the future Pius X submitted a 43-page proposal.

This is a Vespers service to which are added three sets of long poetical prayers, the composition of Saint Basil the Great, during which everyone makes a full prostration, touching their foreheads to the floor (prostrations in church having been forbidden from the day of Pascha (Easter) up to this point). Uniquely, these prayers include a petition for all of those in hell, that they may be granted relief and even ultimate release from their confinement, if God deems this possible.PentecostPrayers of Kneeling . See the third prayer.

According to author Ian Wilson, he commented that he saw only "a square piece of light coloured material, somewhat faded through age, which bear two faint rust-brown stains, connected one to the other".Ian Wilson, Holy Faces, Secret Places, page 63 Nevertheless, the face is still displayed each year on the occasion of the 5th Sunday of Lent, Passion Sunday. The blessing takes place after the traditional Vespers at 5.00 pm. There is a short procession within the basilica, accompanied by the Roman litany.

Unlike the Gregorian repertory, these are sung at Matins and Vespers even on penitential days, when "alleluia" is omitted from the liturgy. Matins features a musical form called the missa, which consists of an Alleluiaticus framed by two Antiphons and a Responsory. Later missae show common musical material thematically uniting the missa. The Responsories, which are primarily found at the end of a missa, are generally neumatic, consisting of melodic formulas that adjust to fit the lengths of different phrases, ending in a fixed cadence.

Vesperae solennes de confessore (Solemn Vespers for a Confessor), K. 339, is a sacred choral composition, written by Wolfgang Amadeus Mozart in 1780. It is scored for SATB choir and soloists, violin I, violin II, 2 trumpets, 3 trombones colla parte, 2 timpani, and basso continuo (violoncello, double bass, and organ, with optional bassoon obbligato). The setting was composed for liturgical use in the Salzburg Cathedral. The title "de confessore" was not Mozart's own, and was added by a later hand to his manuscript.

Special sweets include mqaret, pastry stuffed with dates, and white nougat with almonds or peanuts. The week features many processions—one night features relics, another, St. Nicholas statue—and religious services. The liturgical music inside the Siggiewi Parish church is also at its best during this week, starting off with the triduum which are followed by a Solemn Benediction of the Blessed Sacrament, Solemn Te Deum, Vespers and Solemn mass on the day of the feast. Siggiewi is synonymous with music by the famed Paolo Nani.

The invasion of Mithridates VI of Pontus, the king of the Kingdom of Pontus into the Kingdom of Bithynia, an ally of Rome, coupled with the assassination of Roman Citizens in the Asiatic Vespers, caused war between Rome and Pontus. Allegedly up to 80,000 Roman citizens were massacred. Before long, Mithridates VI had won over all the Greek city states who had previously been under Roman rule. After the arrival of Lucius Cornelius Sulla, the majority of the Greek city states returned to the Roman banners.

This was followed by the Litany of the Saints and the celebration of an abbreviated Mass. The service concluded with an abbreviated Vespers service. In 1951 on an experimental basis,De solemni vigilia paschali instauranda, early March 1951 and then permanently in 1956,"Maxima Redemptionis", November 16, 1955 Pope Pius XII introduced the Easter Vigil, a new celebration of Easter night AAS 1956, 153; De Solemni Vigilia Paschali Instauranda. AAS 1951, 128-137 He shifted the hour of the celebration to after sunset and restructured the service.

The chapel is not believed to have existed prior to 1575, as it was not mentioned in that year's report of the papal visitor Pietro Dusina. Holy mass was celebrated in the chapel with vespers in the evening, on the feast of the Assumption, of Saint Catherine of Alexandria and Saint Leonard. Mass was also celebrated on every other feast relating to Saint Mary. A visit by Bishop Balaguer Camarasa in 1659 confirms that on the patronal feast of the chapel, three holy masses were celebrated.

At Vespers on Sunday evening, people may make a poklon (bow) before one another and ask forgiveness. Another name for Forgiveness Sunday is "Cheesefare Sunday", because for devout Orthodox Christians it is the last day on which dairy products may be consumed until Easter. Fish, wine and olive oil will also be forbidden on most days of Great Lent. The day following Cheesefare Sunday is called Clean Monday, because people have confessed their sins, asked forgiveness, and begun Great Lent with a clean slate.

Planchart, in Sherr, p. 109. The late Missa de Beata Virgine paraphrases plainchants in praise of the Virgin Mary; it is a Lady Mass, a votive mass for Saturday performance, and was his most popular mass in the 16th century.Planchart, in Sherr, pp. 120–130 By far the most famous of Josquin's masses using the technique, and one of the most famous mass settings of the entire era, was the Missa pange lingua, based on the hymn by Thomas Aquinas for the Vespers of Corpus Christi.

In Gregorian chant the existed before the modal system was expanded beyond the eighth mode. Later the ninth tone became associated with the ninth mode, or Aeolian mode, which, in a more modern understanding of harmony, can be equalled with a standard minor mode.Lundberg 2012 p. 45 The traditional German Magnificat, sung on a German variant of the ninth tone or The is an exceptional reciting tone in Gregorian chant: there it was most clearly associated with Psalm 113 (in the Vulgate numbering), traditionally sung in vespers.

In fact, the latter tradition may have been a monastic adaptation of the Jerusalem practice and since the liturgical traditions of the monastic community of Mar Sabbas became of central importance in the development of the Byzantine liturgical traditions, especially after the thirteenth century, the lity would have spread to the rest of the Byzantine world from there. One should also note that the processions at the end of Vespers are also found in the Ambrosian Rite and formerly during the Easter Octure in the Norbertine Rite.

Johann Friedrich Röhr Johann Friedrich Röhr (30 July 1777 in Roßbach - 15 June 1848 in Weimar) was a German theologian; regarded as a main representative of theological rationalism. From 1796 he studied theology at the University of Leipzig, and following completion of studies, served as a vespers preacher at the University Church in Leipzig. In 1802 he became an assistant pastor in Pforta, then from 1804 to 1820 was a pastor in Ostrau bei Zeitz. Afterwards, he served as head pastor and general superintendent in Weimar.

He used them most perceptibly in his Vespers, but many of his melodies found their origins in these chants. The opening melody of the First Symphony is derived from chants. (The opening melody of the Third Piano Concerto, on the other hand, is not derived from chants; when asked, Rachmaninoff said that "it had written itself".) Rachmaninoff's frequently used motifs include the Dies Irae, often just the fragments of the first phrase. Rachmaninoff had great command of counterpoint and fugal writing, thanks to his studies with Taneyev.

Brass monument installed about 1475 in memory of Rev. Thomas Pethyn or Talpathyn Perpendicular Gothic font, made about 1500 Local tradition has it that the village moved away from the site of the church during the Black Death. The church slowly fell into disuse and was used solely by the Rector for morning prayer and vespers, with regular worship moving to a chapel in the village. The church has a late-15th-century monumental brass in memory of Thomas Pethyn or Talpathyn, who was rector 1430–70.

Oxford University Press published in 1991 and Of a Rose, a lovely Rose separately in 1998. While the canticle was often set to music, being a regular part of Catholic vespers and Anglican evensong, Rutter's work is one of few extended settings, along with Bach's composition. Critical reception has been mixed, appreciating that the "orchestration is brilliant and very colourful" and "the music weaves a magical spell of balm and peace", but also experiencing a "virtual encyclopedia of musical cliches, a ... predictable exercise in glitzy populism".

Summer camp programs: Camper family members are invited to visit the camp on Friday nights for dinner; a Scout-performed campfire program with skits, songs, and jokes; then an Order of the Arrow Callout Ceremony. Each Sunday evening at the camp chapel a short non-denominational service called Vespers is held. In 1985 the camp participated in the international camp staff program by hiring Martin Woodhead of England and Jos Verschure of the Netherlands. In 2010 campers spent 9,034 nights at Camp Rock Enon.

Simon de Brie, who had taken the name Pope Martin IV, had meanwhile refused to help the Sicilian communes and the rebels were excommunicated, as was the Byzantine emperor and the Ghibellines of northern Italy. Charles gathered his forces, abandoning Crusading hopes, in Calabria and made a landing near Messina and began a siege. Five months after the Vespers, on 30 August, Peter landed at Trapani. He quickly marched into Palermo and, on 4 September, received the homage of the Sicilians and confirmed their ancient privileges.

Clive Wearing is an accomplished musician, and is known for editing the works of Orlande de Lassus. Wearing sang at Westminster Cathedral as a tenor lay clerk for many years and also had a successful career as a chorus master and worked as such at Covent Garden and with the London Sinfonietta Chorus. In 1968, he founded the Europa Singers of London, an amateur choir specialising in music of the 17th, 18th, and 20th centuries. It won critical approval especially for performances of the Monteverdi Vespers.

The historical centre of the town, near the coastal castle of Lympiados, dates from the period of Byzantine domination. In 827 the Arabs conquered Licata, and their rule lasted for more than two centuries, ending when the town was captured by the Normans on July 25, 1086. During the Norman-Hohenstaufen age the town flourished and was awarded the title of Cittè Demaniale ("Crown's City"). In 1270 Licata (then having some 7,000 inhabitants) rebelled against Angevine rule as part of the uprising known as the Sicilian Vespers.

Oriental Orthodoxy including Coptic (Egyptian) and Ethiopian Orthodoxy which is under papacy of Pope Tawadros II The Copts celebrate Covenant Thursday on 16 April which is 1 week after the Catholics celebrate it. They have praises and vespers every day of week and on Thursday and Saturday they stay praising God and reading about the First Liturgy and Judas’ Betrayal. On Saturday they sing praises for the Entrance of the Messiah in Hades freeing all of the faithful ones including Moses and Abraham etc.

A lengthy organ prelude establishes six motifs inspired by :the words "Kyrie eleison", which are then alternately sung by low and high voices :2. Dixit Domine (The Lord said) :The opening words of Psalm 110 (Vulgate 109), the first psalm of Vespers on Sundays :and major feast days, sung in unison by the choir. The original publisher garbled the text, :which should read "Dixit Dominus Domino meo / Sede a dextris meis"Orledge, "Satie the Composer", p. 280. :3. Prière des orgues (Organ Prayer) :Organ solo :4.

Over the years Grex Vocalis has commissioned and premiered works by several Norwegian composers, including Knut Nystedt, Trond Kverno and Arne Nordheim. In 1994 the choir took part in the stage production of Arne Nordheim's monumental Draumkvedet, which with the Norwegian Broadcasting Radio Orchestra and soloists was performed 40 times. They have also performed important baroque works like Monteverdi's Vespers of 1610, Handel's Messiah, Bach's Christmas Oratorio, Rameau's In convertendo and Quam dilecta, Charpentier's Te Deum, Lully's Te Deum, Delalande's Te Deum, etc., with orchestras and soloists.

In 1278 he was one of Charles' vassals who was ordered to provide ships for his planned crusade. In 1279 he was the castellan of Bari and later on the commander of the whole fleet in Abruzzo and Apulia. In 1282 he participated in the attack on Sicily in an effort by Charles to recapture the island following the Sicilian Vespers, but with no success. He was removed definitively from command in 1283, on account of old age and he is not mentioned again in the sources.

During this period, Sicily was prosperous and politically powerful, becoming one of the wealthiest states in all of Europe. As a result of the dynastic succession, then, the Kingdom passed into the hands of the Hohenstaufen. At the end of the 13th century, with the War of the Sicilian Vespers between the crowns of Anjou and Aragon, the island passed to the latter. In the following centuries the Kingdom entered into the personal union with the Spaniard and Bourbon crowns, preserving however its substantial independence until 1816.

In 1759 he was appointed Kapellmeister of St Vitus Cathedral, thus attaining, at age 27, the highest musical position in the city; this office he held till his early death. He wrote some 290 church works (of the most varied type), cantatas and oratorios, chamber compositions, and orchestral compositions. He was a prolific composer of music for the liturgy, and wrote more than 100 masses, vespers and motets, among others. He also composed secular music such as oratorios and incidental music, concertos and symphonies.

Loma Linda University Church of Seventh-day Adventists is a Seventh-day Adventist church on the Loma Linda University campus in Loma Linda, California, United States. By membership, it is the largest Adventist church in the world, with about 6,400 members. The church hosts two weekly worship services, Sabbath School, and vespers programs on Saturday, which are broadcast live on the Loma Linda Broadcasting Network, as well as weekly programs for the University. There are often mid-week evening Bible study services in the Campus Chapel.

Rome had already fought two major conflicts with King Mithridates of Pontus; the so called First and Second Mithridatic Wars. During the first war, after taking the Roman province of Asia, Mithridates had slaughtered 80,000 Roman and Italian civilians (the so called Asian Vespers). This was something Rome would never forgive him, therefore the stage was set for another conflict. When in 74 BC the Kingdom of Bithynia was bequeathed to the Roman Republic (on the death of King Nicomedes IV of Bithynia) things came ahead.

The Jistebnice hymn book () is a Czech hand-written hymnbook from around 1430Anthology of Czech music and the earliest witness to a concentrated effort to translate the liturgy of the Western Church into the vernacular. It is the largest surviving compendium and the most important source of Hussite liturgy and singing in the Czech lands. It contains Czech translations of Latin liturgy, religious hymns, songs to be sung at vespers and also Czech folk Christmas carols. The manuscript is deposited in the Prague National Museum.

The parish has a close relationship with St Andrew's Catholic School and St Peter's Primary School. This is shown by the mission statement of St Peter's School stating that they want all children at the school to be within an inclusive and safe Catholic environment.Mission Statement from St Peter's Catholic Primary School. Retrieved 29 April 2013 The church has three Sunday Masses, at 8:30 am, 10:00 am and 6:00 pm, with Vespers and Benediction at 4:00 pm also on Sunday.

Three years later, on 31 October 1609, with the solemn celebration of the Vespers, the "College of All Saints" (Colégio de Todos os Santos) was blessed and inaugurated. Somewhere between 1622 and 1640, the name of the College was changed to "College of St. Ignatius" (Colégio de S. Inácio). The change was to pay homage to St. Ignatius of Loyola, the founder of the Jesuit Order, who had been canonised in 1622. The retable of the main altar of the Seminary Church testifies to this fact.

In response Father John Floyd wrote A Word of Comfort to the English Catholics, published as a quarto volume in Saint-Omer in 1623. As late as 1657, the Puritan minister Samuel Clarke, claiming to have been an eye-witness at the time, produced an explicitly providentialist account in The Fatal Vespers: A True and Full Narrative of that Signal Judgement of God upon the Papists, by the Fall of the House in Black Friers, London, Upon Their Fifth of November, 1623 (London, 1657; reprinted 1817).

Flag used by Sicilians during the revolution. The former kingdoms of Naples and Sicily were formally reunited following the 1815 Congress of Vienna to become the Bourbon kingdom of the Two Sicilies. Both kingdoms had previously comprised the single Kingdom of Sicily (created by the Normans in the 11th century) during the 12th and 13th centuries, and were split in two following the revolt of the Sicilian Vespers in 1282. The seeds of the revolution of 1848 were sown prior to the Congress of Vienna, in 1814.

After the ceremony, the royal family moved to Zaragoza. On October 5, the eve of second anniversary of the death of Queen Elisabeth, Philip IV and Balthasar Charles attended Vespers that night in her memory. That evening, the prince was ill and the next day, Saturday October 6, he had to stay in bed while the king went to the funeral. The disease, smallpox, spread rapidly, and on Tuesday, October 9, at 8 in the morning, the Archbishop of Saragossa gave him the Last Sacraments.

In recent years, they have performed in concert with the Royal Philharmonic Orchestra, the Henryk Wieniawski Orchestra of Lublin, members of Queens' Park Sinfonia, Fiori Musicali, and the Stephen Petronio Company in a performance of Rufus Wainwright's Bloom. They gave their first full performance of Handel's Messiah in 2008, and in recent years have given concert performances of Monteverdi's Vespers, J. S. Bach's Cantata Wachet auf, ruft uns die Stimme, BWV 140, Haydn's Nelson Mass, Vaughan Williams' "Five mystical songs", Britten's "War Requiem", "Friday Afternoons" and "Ceremony of Carols", and Requiems by Bednall, Duruflé, Fauré and Rutter. In March 2010 they performed J. S. Bach's St Matthew Passion alongside the Northampton Bach Choir and the period orchestra Charivari Agréable, and the Choral Scholars and Lay Clerks's joined the Northampton Bach Choir to perform Rachmaninoff's Vespers in November 2010. In January 2011, they sang again alongside the Northampton Bach Choir and the Royal Philharmonic Orchestra in a performance of Requiem (Fauré) and Handel's Zadok the Priest; in March 2011 they gave a concert performance of Franz Schubert's choral works with the Tyburn String Quartet; in July 2012 they gave a concert performance of the Coronation and Sparrow Masses by Mozart.

In the Roman Rite as revised in 1969, if 2 November falls on a Sunday, the Mass is of All Souls, but the Liturgy of the Hours is that of the Sunday. However, public celebration of Lauds and Vespers of the Dead with the people participating is permitted. While celebration of a Sunday, a solemnity or a feast of the Lord replacing a Sunday begins on the previous evening with Vespers and perhaps evening Mass, the general norms do not allow for anticipation on Saturday evening of the liturgy of All Souls' Day falling on a Sunday, and so they suggest that the formula of the Mass on that Saturday evening is that of the solemnity of All Saints, which outranks the Sunday of Ordinary Time whose Mass would be celebrated on that evening.Universal Norms on the Liturgical Year and the Calendar, "Table of Liturgical Days"] However, in 2014, the United States Conference of Catholic Bishops decided that for that year the Saturday evening (Sunday vigil) Mass in that country was to be that of All Souls; in countries such as Italy the situation was less clear.

Apollo's Fire won a GRAMMY Award in 2019. The ensemble has released 26 commercial CDs, mostly on British label AVIE. Eight of the ensemble's CD releases have become best-sellers on the classical Billboard chart: the Claudio Monteverdi Vespers, J.S. Bach's Brandenburg Concertos & Harpsichord Concertos, a disc of G.F. Handel arias with soprano Amanda Forsythe titled The Power of Love (Billboard Classical #3, 2015), and Jeannette Sorrell's four crossover programs: Come to the River – An Early American Gathering (Billboard Classical #9, 2011); Sacrum Mysterium: A Celtic Christmas Vespers (Billboard Classical #11, 2012); Sugarloaf Mountain – An Appalachian Gathering (Billboard Classical #5, 2015); and Sephardic Journey – Wanderings of the Spanish Jews (Billboard World Music Chart #2 and Billboard Classical #5, Feb. 2016). In 2016, the album Sephardic Journey was praised by BBC Music Magazine as “revelatory… convivially theatrical… The soloists and instrumentalists are first-class, and Sorrell’s arrangements are full of zip and colour” and Sorrell's work was favorably compared to that of Jordi Savall. In 2019, Apollo’s Fire won a GRAMMY, shared with singer Karim Sulayman and conductor Jeannette Sorrell, for the 2018 album ‘’Songs of Orpheus’’.

Czesław Partacz, Krzysztof Łada, Polska wobec ukraińskich dążeń niepodległościowych w czasie II wojny światowej, (Toruń: Centrum Edukacji Europejskiej, 2003) In Lviv, in late February and March 1944, the Ukrainische Hilfspolizei arrested a number of young men of Polish nationality. Many of them were later found dead and their Identity documents stolen. The Government Delegation for Poland started negotiations with the OUN-B. When they failed, Kedyw began an action called "Nieszpory" (Vespers) where 11 policemen were shot in retaliation and the murders of young Poles in Lviv stopped.

In 1856 he exhibited in Florence a canvas depicting the Death of Boniface VIII. The marchesa Luisa Durazzo of Genoa commissioned a triptych for her chapel, in the church of the Concezione in Genoa. He frescoed a hall in the palazzina Celesia with the following three pictures: Galileo before the Inquisition ;Piero Capponi tears up the terms offered by Carlo VIII of France, and The Sicilian Vespers. He also provided frescoes for the Hospital of the Duchess of Galliera, and in a hall of the palazzo of signor Pignone in Genoa.

There, a mob commandeered some ships and sailed to Reggio, there to force the release of Henry of Montescaglioso. After Henry's arrival in Messina, Odo was arrested and brutally executed and all the Frenchman of the city massacred: an inglorious prélude to the more widespread Sicilian Vespers of 1282. Stephen prepared an army (largely of Lombards from the region of Etna) and was ready to march on Messina when the young king postponed the campaign on astrological grounds. Matthew of Ajello, from prison, had organised the rebellion in Palermo and, seeing his opportunity, struck.

Several such musical arrangements of the psalm have been composed over the years; perhaps the most familiar is that found in the Obikhod, or common setting. In the context of its vespers/vigil setting, this psalm is understood to be a hymn of creation, in all the fulness wherein God has created it - it speaks of animals, plants, waters, skies, etc. In the scope of the liturgical act, it is often taken to be Adam's song, sung outside the closed gates of Eden from which he has been expelled (cf. Genesis 3).

The term "Kingdom of Naples" is in near universal use among historians, but it was not used officially by the government. Since the Angevins remained in power on the Italian peninsula, they kept the original name of the Kingdom of Sicily (regnum Siciliae). At the end of the War of the Vespers, the Peace of Caltabellotta (1302) provided that the name of the island kingdom would be Trinacria (regnum Trinacriae). However, this usage did not become established, and the island kingdom became known as the Kingdom of Sicily.

According to the rule of St. Benedict set to 530, this Psalm was traditionally performed during the third act of the week, that is to say Tuesday – Saturday after Psalm 120 (119) and Psalm 121 (120).. In the Liturgy of the Hours today, Psalm 122 is recited or sung at Vespers on Saturday of the fourth week. In the liturgy of the Mass, it is recited on the feast of Christ the King, the first Sunday of Advent in year A and the 34th Sunday in Ordinary Time in year C.

New Year decorations in Nizhny Novgorod As in some other Eastern Orthodox countries, and due to the 13-day difference between the newer Gregorian Calendar and the older Julian Calendars, Christmas is celebrated on January 7. Unlike its Western counterparts, Christmas is mainly a religious event in Russia. On Christmas Eve (January 6), there are several long services, including the Royal Hours and Vespers combined with the Divine Liturgy. The family will then return home for the traditional Christmas Eve "Holy Supper", which consists of 12 dishes, one to honor each of the Twelve Apostles.

He returned to Wartburg Theological Seminary to teach from 1972–1981. He briefly taught at Luther Seminary before leaving academia in 1982 to host the television and radio program, Lutheran Vespers. In 1997, Jensen was invited to become the first Axel Jacob and Gerde Maria Carlson Professor of Homiletics at Lutheran School of Theology at Chicago, a post he held until his retirement in 2002. Richard A. Jensen was also the Dean of the Doctorate of Ministry program sponsored by the Association of Chicago Theological Seminaries in the late 1980s.

Four choirs and two orchestras reconstructed a memorial concert, held for the composer in 1784 in Westminster Abbey, including Zadok the Priest (one of Handel's Coronation Anthems).Handel Special Day: Ganz Europa jubelt Händel zu salikus.de »Das ist unser aller Ziel als Musiker: Musik zu vergegenwärtigen Interview, Gewandhaus In 2010 Arman conducted Mozart's Le nozze di Figaro at the Luzerner Theater, directed by David Herrmann.Le nozze di Figaro Luzerner Theater Arman recorded Heinrich Ignaz Franz Biber's Marienvesper 1693 (Vesperae longiores ac breviores (1693), a setting of the Vespers), with the Salzburger Bach-Chor.

The Latin text was set to music by many composers of different nationalities, such as Antonio Vivaldi or Claudio Monteverdi. In France, Michel-Richard Delalande and many others also used these words. It is usually known by its opening phrase Beatus vir (also the beginning of Psalm 1), under which title it is included in numerous musical settings such as Claudio Monteverdi's 1640 Selva morale e spirituale, also known as the Vespers of 1640; Vivaldi's 'Beatus Vir', the third movements of Mozart's Vesperae de Dominica (K. 321) and Vesperae solennes de confessore (K. 339).

193–194 Roger of Lauria (c. 1245–1305) was a successful medieval naval tactician who fought for the Aragon navy against French Angevin fleets in the War of the Sicilian Vespers. At the Battle of Malta in July 1283, he lured out Angevin galleys that were beached stern-first by openly challenging them. Attacking them in a strong defensive position head-on would have been very dangerous since it offered good cohesion, allowed rowers to escape ashore and made it possible to reinforce weak positions by transferring infantry along the shore.

Stavrovouni has a long tradition in icon painting and frescoes, and its most famous icon painter monk is Father Kallinikos.Father Kallinikos, icon painter Even the first Abbot Dionysios A' was an icon painter, and there are several pieces of work by monks from Stavrovouni in the island. Apart from icon painting, the monks work in a number of other services, such as agriculture and production of aromatics for the church. Moreover, locals visit the monastery, especially on feast days, and follow the monks in their worship programme – in liturgy, vespers, etc.

However, on 6 January 1899 she sent another letter asking that in addition to the consecration, the first Fridays of the month be observed in honor of the Sacred Heart. Painting representing the vision received by Blessed Mary of the Divine Heart Droste zu Vischering Sister Mary of the Divine Heart died in her monastery in Portugal when the Church was singing the first vespers of the Sacred Heart of Jesus on 8 June 1899. The following day, Pope Leo XIII consecrated the entire world to the Sacred Heart of Jesus.

During this period, much Gothic architecture sprang up around Naples, including the Naples Cathedral, the main church of the city. In 1281, with the advent of the Sicilian Vespers, the kingdom split in half. The Angevin Kingdom of Naples included the southern part of the Italian peninsula, while the island of Sicily became the Aragonese Kingdom of Sicily. The wars continued until the peace of Caltabellotta in 1302, which saw Frederick III recognised as king of the Isle of Sicily, while Charles II was recognised as the king of Naples by Pope Boniface VIII.

In 1976, the seminary returned to Fort Wayne, where it inherited the Senior College's award-winning campus, designed by Eero Saarinen. The campus suffered some damage, mostly to trees, from an F2 tornado that struck Fort Wayne in May 2001.National Weather Service Concordia Theological Seminary is theologically conservative, emphasizing study of the Bible and the Book of Concord. The seminary is a liturgical community following the practice of praying the divine offices each day, including Matins, Vespers and Compline, as well as celebrating the Lord's Supper each week.

Flag of the Aragonese Kingdom of Sicily Malta was ruled by the House of Barcelona, the ruling dynasty of the Crown of Aragon, from 1282 to 1409, with the Aragonese aiding the Maltese insurgents in the Sicilian Vespers in a naval battle in Grand Harbour in 1283. Relatives of the Kings of Aragon ruled the island until 1409 when it formally passed to the Crown of Aragon. Early on in the Aragonese ascendancy, the sons of the monarchs received the title Count of Malta. During this time much of the local nobility was created.

Though there are cultural variations, most Adventists also avoid activities such as shopping, sport, and certain forms of entertainment. Adventists typically gather for church services on Saturday morning. Some also gather on Friday evening to welcome in the sabbath hours (sometimes called "vespers" or "opening Sabbath"), and some similarly gather at "closing Sabbath". Traditionally, Seventh-day Adventists hold that the Ten Commandments (including the fourth commandment concerning the sabbath) are part of the moral law of God, not abrogated by the teachings of Jesus Christ, which apply equally to Christians.

The tournament began on a field outside the principal settlement, where stands were erected for spectators. On the day of the tournament one side was formed of those 'within' the principal settlement, and another of those 'outside'. Parties hosted by the principal magnates present were held in both settlements, and preliminary jousts (called the vespers or premières commençailles) offered knights an individual showcase for their talents. On the day of the event, the tournament was opened by a review (regars) in which both sides paraded and called out their war cries.

The philosophy of the text puts on the same level the festivity of Santa Tecla and that of Corpus Christi, the essential dates of the local calendar. The structure of the Festivities established for the eve and the day of the patroness saint is maintained until the present times. 22 September is the date set for the singing of vespers at the Cathedral, which is the centre of the festivity, as well as the performance of dances by the guilds throughout the city, that is, the Cercavila ("the big parade in the streets") of nowadays.

His 1931 novel Father Malachy's Miracle was adapted for the stage in 1938 by Brian Doherty. Father Malachy's Miracle play review The novel was adapted for presentation on The Ford Theatre Hour, an American TV show, in 1950. In 1961, the novel was the basis for the German film Das Wunder des Malachias directed by Bernhard Wicki and starring Horst Bollmann, Richard Münch and Christiane Nielsen. His 1947 novel Vespers in Vienna was the basis of the 1949 film The Red Danube starring Walter Pidgeon, Ethel Barrymore, Peter Lawford, Angela Lansbury and Janet Leigh.

Gensel with the Max Roach Quartet, the Uptown String Quartet and the John Motley Singers.Chronicle May 19, 1993 the New York Times In 1994, a tribute concert honoring Rev. Gensel's life achievements was held in Carnegie Hall. The concert was hosted by Bill Cosby and many jazz musicians played in his honor.JAZZ FESTIVAL REVIEW; Musicians Give Thanks to a Spiritual Shepherd The New York Times July 4, 1994 On September 12, 1999, Saint Peter’s Jazz Vespers introduced a new African-American worship book in the spirit of Rev. Gensel.

Redlich (1952), pp. 147–48 From the 1979 production of L'incoronazione di Poppea in Spoleto The revival of public interest in Monteverdi's music gathered pace in the second half of the 20th century, reaching full spate in the general early- music revival of the 1970s, during which time the emphasis turned increasingly towards "authentic" performance using historical instruments.Wistreich (2007), pp. 278–79 The magazine Gramophone notes over 30 recordings of the Vespers between 1976 and 2011, and 27 of Il combattimento di Tancredi e Clorinda between 1971 and 2013.

Becoming a monk involves time to pray for the Holy Spirit's guidance and visit the abbey to become acquainted with the community before applying for admission. The first step of entering the monastery is a five-to-six month postulancy where the candidate follows the prayer and work schedule of the community. When the candidate is admitted as a novice, he is tonsured, receives a cassock and cincture, and a religious name from the abbot in a private ceremony at Vespers. After a one-year novitiate, the novice is eligible to profess temporary vows.

In 1281 the ten-year truce expired and was renewed by Roger. Roger returned to Europe after the Sicilian Vespers in 1282, and was replaced by Odo Poilechien. Hugh III attempted to re-assert his authority on the mainland by landing at Beirut in 1283, but this was ineffective and he died in Tyre in 1284. He was succeeded briefly by his son John II, who died soon after in 1285, and was succeeded by his brother, Hugh III's other son Henry II. That year Qalawun captured the Hospitaller fortress of Marqab.

Censing during solemn Advent vespers Since approximately the 13th century, the usual liturgical colour in Western Christianity for Advent has been violet; Pope Innocent III declared black to be the proper colour for Advent, though Durandus of Saint-Pourçain claims violet has preference over black.Kellner, K. A. H. (1908). Heortology: A History of the Christian Festivals from Their Origin to the Present Day Kegan Paul Trench Trubner & Co Limited. p. 430. The violet or purple colour is often used for hangings around the church, the vestments of the clergy, and often also the tabernacle.

He has made several recordings, including Musgrave's Mary, Queen of Scots (1979), Handel's Roman Vespers (with Judith Blegen, Benita Valente, Maureen Forrester, and John Cheek, 1985, for RCA), Tippett's A Child of Our Time (with the composer conducting, 1991), Stravinsky's The Rake's Progress (with Jayne West, conducted by Robert Craft, 1993) and Haydn's La cantarina (on Newport Classic, with D'Anna Fortunato, 1994). Garrison lives in Teaneck, New Jersey, and teaches voice and diction classes at Rowan University.Garcia, Alfa. "Article: Celebrating the arts", The Record (Bergen County), January 18, 2008.

In 1208 Frederick II of Swabia acceded to the throne of Sicily. The period of prosperity which followed, and which was consolidated during the course of his reign, ended with the domination of the Angevins and the rebellion of the Sicilians which culminated in the revolt of the Sicilian Vespers. The Aeolians however, remained loyal to Charles of Anjou, and commercial links were established with Naples, the capital of the Angevin kingdom. In 1337 Lipari opened its gates to the French fleet without resistance, and in return obtained various commercial and fiscal benefits.

In addition to the chain censer described above, a "hand censer" (Greek: Κατσί katzi or katzion) is used on certain occasions. This device has no chains and consists of a bowl attached to a handle, often with bells attached. The lid is normally attached to the bowl with a hinge. In Greek practice, particularly as observed on Mount Athos, during the portion of Vespers known as "Lord, I cry unto Thee" the ecclesiarch (sacristan) and his assistant will perform a full censing of the temple and people using hand censers.

The notation poses challenges to editors adopting the current system of notation, which established about a half century after Vespers was written. Monteverdi dedicated the work to Pope Paul V, who had recently visited Mantua, and dated the dedication 1 September 1610. The schedule seems to have resulted in some of the movements being printed in haste and some corrections had to be made. Monteverdi visited Rome, as anticipated, in October 1610 and it is likely that he delivered a copy to the Pope, given that the Papal Library holds an alto partbook.

Steven Runciman (1958), The Sicilian Vespers: A History of the Mediterranean World in the Later Thirteenth Century (Cambridge: Cambridge University Press, ), 290.Marta VanLandingham (2002), Transforming the State: King, Court and Political Culture in the Realms of Aragon (1213-1387) (BRILL, ), 47. Sicilian folklorist Giuseppe Pitrè first suggested that the Leggenda may have influenced the Florentine Nuova Cronica of Giovanni Villani, but a critical study by German historian Otto Hartwig soon dismissed this.Otto Hartwig (1871), "Giovanni Villani und die Leggenda di Messer Gianni di Procida," Historische Zeitschrift, 23, 233-71.

He died on Ash Wednesday, February 18, l885, at the age of thirty-eight. The funeral took place on the following Friday morning and the Solemn High Mass of Requiem marked the holding of the first religious service in the new Saint Joseph's Church. Alongside the body of the first pastor, the mortal remains of the second pastor were laid at rest in a vault in the basement. Two days later, on February 22, l885, the initial Sunday devotions consisting of Masses and Vespers were held in the church.

To date, the New York City Master Chorale has performed at a variety of venues, including Carnegie Hall, Lincoln Center's Avery Fisher Hall, Riverside Church, Church of St. Paul the Apostle and Symphony Space, and has collaborated with both the Park Avenue Symphony and the Astoria Symphony. Recent repertoire has included Beethoven’s Ninth Symphony, the Mozart Requiem, Rachmaninoff’s Vespers, the Fauré Requiem, Leonard Bernstein’s Chichester Psalms and Morten Lauridsen’s Lux Æterna, along with choral works by American composers including Aaron Copland, Samuel Barber and Randall Thompson, and spirituals by Moses Hogan.

This chapel was built as a thanksgiving for a vow that a certain village local did. Clemente Tabone had vowed that should his life be spared from the invading piracy headed by the Turkish army who constantly attacked Malta during the 17th century, he would build a chapel in honor of St Clement to whom he prayed. The chapel was built in 1658. Klement was also responsible for equipping the chapel with all items needed to celebrate services and for the celebration of the feast of St Clement every November 23 with vespers and mass.

In 1970 the Dies Irae was removed from the Requiem Mass of the revised, new Roman Missal and was transferred to the Liturgy of the Hours to be sung ad libitum in the 34th week of the Ordinary Time before the beginning of Advent, dividing into three parts: Office of Readings, Lauds and Vespers. Currently, the Dies Irae is sung in churches where the Tridentine Mass is celebrated.Liturgia Horarum IV, (Libreria Editrice Vaticana, 2000), p.489. The Christmas sequence Laetabundus, not present in the Roman Missal, is found in the Dominican Missal.

The purpose of the list is to trace such of the term "massacre" specifically. There are many alternative terms with similar connotations, such as butchery, carnage, bloodbath, mass killing, atrocity, etc. as well as euphemisms such as Vespers, Blutgericht or "attack", "incident", "tragedy" (etc.), use of which are outside the scope of this list. Massacre is also used figuratively to describe dramatic events that did not involve any deaths, such as the "Hilo massacre" and the "Saturday Night Massacre"; this usage is also outside of the scope of this list.

Cheesefare Week is concluded on Cheesefare Sunday. The proper name for this Sunday is The Sunday of Forgiveness, both because of the Gospel theme for the day () and because it is the day on which everyone asks forgiveness of their neighbor. The popular name of "Cheesefare Sunday" derives from the fact that it is the last day to eat dairy products before Pascha. On this Sunday, Eastern Christians identify with Adam and Eve, and forgive each other in order to obtain forgiveness from God, typically in a Forgiveness Vespers service that Sunday evening.

The joyful precipitation of the Et resurenxit which "intensifies to the tumult", contrasts with the sudden stop on et mortuo in a striking effect. The movement concludes with a fugue that takes up the subject of the Gloria in a completely different development. In the Agnus Dei, Scarlatti merges the old (voice) and new (strings) styles, until they are reversed. In addition to the mass, still in 1720, Scarlatti composed almost as long (40 min.) vespers, discovered more recently, both scores being intended for the Santa Cecilia in Trastevere church.

This psalm book is the very backbone of the Breviary, the groundwork of the Catholic prayer-book; out of it have grown the antiphons, responsories and versicles. Until the 1911 reform, the psalms were arranged according to a disposition dating from the 8th century, as follows: Psalms 1-108, with some omissions, were recited at Matins, twelve each day from Monday to Saturday, and eighteen on Sunday. The omissions were said at Lauds, Prime and Compline. Psalms 109-147 (except 117, 118, and 142) were said at Vespers, five each day.

The house, constructed during the 18th century and completed circa 1760, was designed by an anonymous architect for the Counts of Isnello and Princes of Baucina. The palazzo was built incorporating six existing medieval houses. In the 19th century the historian Michele Amari lived in the palace until 1843, when he became unwelcome to the Bourbons of Two Sicilies for his autonomist and revolutionary ideas expressed in a published article on the Sicilian Vespers war,Michele Amari, La Guerra del Vespro Siciliano on the Italian Wikisource. and was forced into exile in France.

On other days of the week there was a maximum of thirty-six and a minimum of twenty-four. The Rule does not say how the psalter was distributed, but from the Bangor book it seems that the Laudate psalms (cxlvii-cl) were said together, doubtless, as in all other rites, Eastern or Western (except certain 18th-century French uses), at Lauds, and that Domine, Refugium (Ps. lxxxix) was said ad secundam. Adamnan mentions that St. Columba sang Ps. xliv, Eructavit cor meum, at vespers on one occasion.

The Maronite Catholic Church is notable amongst the Eastern rites employing the use of ashes on this day. Liturgically, Clean Monday--and thus Lent itself--begins on the preceding (Sunday) night,Orthodox Christians, following the Old Testament practice, count the day as beginning at sunset (). at a special service called Forgiveness Vespers, which culminates with the Ceremony of Mutual Forgiveness, at which all present will bow down before one another and ask forgiveness. In this way, the faithful begin Lent with a clean conscience, with forgiveness, and with renewed Christian love.

A Canadian priest, Father J.C. Marquis, dropped in at the rectory unexpectedly on May 1, needing a place to stay while he carried a relic of the saint that Pope Leo XIII had given him back to Sainte-Anne-de-Beaupré, Quebec. The pastor at the time asked him to expose it to the parishioners during vespers that evening. Marquis did so, as he would continue to Quebec the next day. News that the relic would be exposed soon reached the community, and a large crowd showed up for evening services.

St. Benedict thus wished the entire Psalter to be recited each week; twelve psalms to be said at Matins when there were but two Nocturns; when there was a third Nocturn, it was to be composed of three divisions of a canticle, there being in this latter case always twelve lessons. Three psalms or divisions of psalms were appointed for Prime, the Little Hours and Compline (in this latter hour the "Nunc dimittis" was never said), and always four psalms for Vespers. Many minor divisions and directions were given in St. Benedict's Rule.

Journalists marked this day as a purge of older mafiosi, known as the "Night of the Sicilian Vespers." Several days later, on September 13, the corpses of two other Maranzano allies, Samuel Monaco and Louis Russo, were retrieved from Newark Bay, showing evidence of torture. Meanwhile, Joseph Siragusa, leader of the Pittsburgh crime family, was shot to death in his home. The October 15 disappearance of Joe Ardizonne, head of the Los Angeles family, would later be regarded as part of this alleged plan to quickly eliminate the old-world Sicilian bosses.

After Manfred's death, he was forced into exile by the Angevin conquest. In exile Conradin elevated him in rank by granting him the title Prince of Abruzzo and he took part in Conradin's attempt to regain the kingdom. Following the failure of this in 1268, he became a prisoner-of-war until 1272. The remaining forty years of his life were mostly spent quietly at his castle in Anticoli, save for the years 1282–86, at the start of the War of the Vespers, when he launched several invasions and raids into Abruzzo.

Following the Sicilian Vespers in March 1282, Peter of Aragon did invade Sicily. He landed on the island in August, and in October he wrote to Conrad from Messina urging him to invade Abruzzo from his base at Anticoli. This was the start of a war that was to last until 1302. Castle and town of Alba as depicted prior to modernisation in the 19th century (detail of illustration by Edward Lear) In response to Peter's call, Conrad tried to win over the fortresses along the Sicilian frontier through secretive negotiations.

Jesu dulcis memoria is a Christian hymn often attributed to Saint Bernard of Clairvaux. The name can refer either to the entire poem, which, depending on the manuscript, ranges from forty-two to fifty-three stanzas, or only the first part. Three sections of it are used as hymns in the Liturgy of the Hours of the Feast of the Holy Name of Jesus: "Iesu dulcis memoria" (Vespers), "Iesu rex admirabilis" (Matins), "Iesu decus angelicum" (Lauds). Several English hymns sung today are based on translations of Jesu dulcis memoria.

There was a similar case of a legitimised Feast of Fools at Sens about 1220, where the whole text of the office has survived. There are many proses and interpolations (farsurae) added to the ordinary liturgy, but nothing much unseemly. This prose or conductus, was not a part of the office, but only a preliminary to Vespers. In 1245 Cardinal Odo, the papal legate in France, wrote to the Chapter of Sens Cathedral demanding that the feast be celebrated with no un-clerical dress and no wreaths of flowers.

Abbey of Monte Cassino, originally built by Saint Benedict, shown here as rebuilt after World War II The life of prayer and communal living was one of rigorous schedules and self-sacrifice. Prayer was their work, and the Office prayers took up much of a monk's waking hours – Matins, Lauds, Prime, Terce, daily Mass, Sext, None, Vespers, and Compline. In between prayers, monks were allowed to sit in the cloister and work on their projects of writing, copying, or decorating books. These would have been assigned based on a monk's abilities and interests.

The Medusa Plot is the first book in the series, written by Gordon Korman. Two years after the Clue hunt, all who succeeded in finding Gideon's serum recipe have united. The feud between the Cahills has ended, and the family unites to battle a new enemy: the Vespers, a secret organization led by Vesper One who have been the Cahills' enemies since the time of their ancestor Gideon. Members of the Cahill family are kidnapped and will be returned only if Dan and Amy follow Vesper One's instructions.

Pope John Paul II was permitted to celebrate in this most holy location of Christianity, where he preached on the words spoken by the faithful after the consecration: "Christ has died, Christ has risen, Christ will come again". After the visit, the Israeli government arranged for the possession of the cenacle to be transferred to the Catholic Church in exchange for Santa María Blanca, a synagogue in Toledo, Spain that had been converted into a church. Pope John Paul II presides at the Vespers service during World Youth Day, 2000.

The 39 Clues is a series of adventure novels written by a collaboration of authors, including Rick Riordan, Gordon Korman, Peter Lerangis, Jude Watson, Patrick Carman, Linda Sue Park, Margaret Peterson Haddix, Roland Smith, David Baldacci, Jeff Hirsch, Natalie Standiford, C. Alexander London, Sarwat Chadda and Jenny Goebel. It consists of five series, The Clue Hunt, Cahills vs. Vespers, Unstoppable, Doublecross, and Superspecial. They chronicle the adventures of two siblings, Amy and Dan Cahill, who discover that their family, the Cahills, have been and still are, the most influential family in history.

To stage a European-wide crusade, it was essential to prevent conflict between the greater princes on the continent. A major obstacle to this was represented by the conflict between the French Capetian House of Anjou ruling southern Italy, and the Kingdom of Aragon in Spain. In 1282, the citizens of Palermo rose up against Charles of Anjou and turned for help to Peter III of Aragon, in what has become known as the Sicilian Vespers. In the war that followed, Charles of Anjou's son, Charles of Salerno, was taken prisoner by the Aragonese.

Beginning in 2003, the location was Catholic University of America, and the four-day program included sung Mass daily at the neighboring National Shrine. In 2008 the program expanded to 250 participants and to six days, relocating to Chicago's Loyola University. Daily Masses, in English or Latin, including the traditional and modern forms of the Roman Rite, were sung at the Madonna della Strada Chapel, as well as Solemn Vespers, and Holy Hours with Exposition and Benediction. In 2010 and 2011 the seven-day Summer Colloquium was held at Pittsburgh's Duquesne University.

The Jérémie Vespers refer to a massacre that took place in August, September and October 1964 in the Haitian town of Jérémie. It took place after a group of 13 young Haitians calling themselves "Jeune Haiti" landed on August 6, 1964 at Petite-Rivière-de-Dame-Marie with the intention of overthrowing the regime of François 'Papa Doc' Duvalier. The 13 were: Max Armand, his brother Jacques Armand, Gérald Marie Brierre, Miko Chandler, Louis Drouin, Charles Forbin, Jean Gerdes, Réginald Jourdan, Yvon Laraque, Marcel Numa, Roland Rigaud, Gusley Villedrouin and Jacques Wadestrand.

The Latin “sidus” (“siderum”) means more than just a “star”, but includes also the sun, moon, planets and all the heavenly constellations and comets and meteors.Waddell OSCO, Chrysogonus, "Advent Reflection" Conditor alme siderum is a seventh-century Latin hymn used during the Christian liturgical season of Advent. It was formerly ascribed to Saint Ambrose, but there is no contemporaneous evidence to support the attribution. The hymn has been mainly used in the Divine Office at Vespers An English translation by J.M. Neale is the well-known Advent hymn Creator of the Stars of Night.

Morning Prayer (Matins), Evening Prayer (Vespers), and Night Prayer (Compline) are all included, as are occasional and pastoral offices such as baptism, marriage, burial, individual confession, and proper services for Ash Wednesday, Palm Sunday, and the Triduum. Martin Luther's Small Catechism is also printed in the book. A Prayer of the Day or Collect is included for each Sunday of each year of the lectionary cycle. Unlike the abbreviated Psalter included in the LBW, ELW includes the entire Book of Psalms in a version for congregational prayer and singing.

Lauds, Prime, Terce, Sext, None, Vespers and Compline. It comprised in one volume what in some editions had been distributed in several, such as the "Antiphonarium" (in a very restricted sense), the "Psalterium", the "Hymnarium", the "Responsoriale". The Office of Matins was divided into the other two volumes, one of which contained the invitatories, antiphons, hymns, etc., of Matins for the Proprium de Tempore (Proper of the Season), and the other, for the Commune Sanctorum (Common Office of the Saints) and the Proprium Sanctorum (Proper Office of the Saints).

Valencia was finally made a new kingdom with its own institutions and not an extension of Aragón as the Aragonese noblemen had intended since even before the creation of the Crown of Aragon. The Kingdom of Valencia became the third member of the crown together with Aragon and Catalonia. Majorca's legal status was not ranked at the same level of the aforementioned three members. In 1282, the Sicilians rose up against the second dynasty of the Angevins on the Sicilian Vespers and massacred the garrison soldiers throughout the island.

A 200px Christmastide (also known as Christmastime or the Christmas season) is a season of the liturgical year in most Christian churches. In some Christian denominations, Christmastide is identical to Twelvetide, a similar concept. For most Christian denominations, such as the Roman Catholic Church and the United Methodist Church, Christmastide begins on 24 December at sunset or Vespers, which is liturgically the beginning of Christmas Eve. Most of 24 December is thus not part of Christmastide, but of Advent, the season in the Church Year that precedes Christmastide.

He earned his MM from the Eastman School of Music, where he studied organ with Russell Saunders and piano with Barbara Lister Sink. A native Iowan, Brillhart has served as director of music and fine arts at the Bryn Mawr Presbyterian Church since January 1983. His responsibilities at Bryn Mawr Church include directing the Senior Choir and Bryn Mawr Chamber Singers; oversight of the Vespers Series; oversight of all children and youth choirs; the West Philadelphia Children's Choir, and the church's arts outreach and visual arts ministries. He is the church's principal organist.

The Vespers rebellion, begun in Palermo on Easter Monday, 30 March 1282, outside the Church of the Holy Spirit, spread quickly all over the island. Charles I of Anjou tried in vain to put down the uprising with the promise of many reforms. Finally he decided to intervene militarily. With 75,000 men and two hundred ships, in late May 1282 he landed between Catona and Gallico (north of Reggio), on the coast of Calabria opposite Messina, to begin the siege of Messina and to block the flow of support from Reggio to the Sicilian city.

The Liturgy of the Hours consecrates to God the whole course of day and night. Lauds and Vespers (morning and evening prayer) are the principal hours. To these are added one or three intermediate prayer periods (traditionally called Terce, Sext and None), another prayer period to end the day (Compline), and a special prayer period called the Office of Readings (formerly known as Matins) at no fixed time, devoted chiefly to readings from the Scriptures and ecclesiastical writers. The Second Vatican Council suppressed an additional 'hour' called Prime.

23 Geoffrey accepted Burchard's appointment in December 1189, but then excommunicated Burchard in January 1190. The excommunication, which was shared with Henry Marshal, was retaliation for a dispute with the archbishop-elect that happened during a church service. The actual dispute occurred on 5 January 1190 when Burchard and Marshal were conducting vespers, either early or on time, depending on whose side was telling the story. Geoffrey appeared in the middle of their service and attempted to perform the same service, either late or on time, again depending on who was relating the story.

The Sicilian Vespers, a revolt against the domination of the Island by King Charles of Anjou, which broke out in Palermo at Easter of 1282, shook the island of Sicily. Thousands of Angevins and other French residents of the island were massacred. The cities which had expelled the foreigners sent representatives to Pope Martin, begging him to take them under his protection and recognize them as free cities directly under the sovereignty of the Church. The Pope, always a supporter of King Charles, who had forced his election upon the College of Cardinals, refused.

On 8 January 1990 Nigel Perrin took on the role of Director of Music for the City of Bath Bach Choir. As one of The King's Singers Perrin had sung all over the world with artists such as Kiri Te Kanawa and Sir Cliff Richard. Appointing a singer as Musical Director was a break from tradition but Perrin brought insight into the mechanics and techniques of choral singing and a determination to lead the choir to even higher professional standards. His first concert was the Monteverdi Vespers of 1610 in Bath Abbey in April 1990.

Between 1751 and 1754 he stayed in Rome as an assistant to the Procurator General of the order, from where he returned to Wiener Neustadt. In 1755 he was sent again to the Maria Trost monastery, where he died in 1758, at the young age of 31. Despite his early passing, Ivanschiz left behind a remarkable number of compositions. His output comprises about 20 symphonies, 15 string trios, 17 masses, 13 litanies, 7 short cantatas (each named "Oratorium"), 9 settings of Marian antiphons, 8 arias and duets to non-liturgical texts, vespers and Te Deum.

Founded by the Moravian Church, Salem Academy is now an independent institution that retains some of the traditions of the church. Salem's mission is shaped by Moravian beliefs that have stressed the importance of education and learning as central to their mission for centuries. Other Moravian traditions still practiced at the school include the senior vespers held at the end of every fall term, which includes a Moravian Lovefeast. Salem Academy is a member of the National Association of Independent Schools and is fully accredited by the Southern Association of Colleges and Schools.

Magnificat's repertoire includes the genres of sacred music motets, masses, vespers, cantatas and oratorios, as well as vocal chamber music, opera, pastorales and other works for the stage. It is particularly noted for its musical reconstruction of religious works in the liturgical context in which they were first performed. Religious works are performed with all the music a 17th-century audience would have heard in church including liturgical chants and prayers. Audiences are invited to join in singing congregational hymns and chorales that form part of the reconstruction.

Like all Catholic religious communities, the Sisters of Life take the three traditional religious vows of poverty, chastity and obedience. Unlike other orders, they take an additional fourth vow to "protect and enhance the sacredness of human life." They spend 4 hours a day in common prayer before the Blessed Sacrament, including a daily Holy Hour consisting of the Rosary, 45 minutes of meditation and Vespers. Their daily work includes their aid and support to pregnant women at the Holy Respite convent, located in Toronto, Canada and Manhattan USA .

Slowly but early Hanau-Münzenberg participated in the Reformation, to be exact: its Lutheran version. The reformation was introduced gradually during the reign of Philipp II: when church staff retired, their successor would be a Lutheran. As early as 1523, the pastor Adolf Arborgast was included in the chapter of the St. Mary's Church in Hanau, the central church of the county. When he was appointed, he explained that he wanted to spend little effort on vespers and the daily mass, but would instead concentrate on his sermons and putting forward the Gospel.

Orthodox Christians use many series of long litany praying for the intercession and peace. Worship invokes all of the seven senses; its main purpose is to bring the worshipers closer to heaven with an experience of heaven on earth through the services. During vespers and matins services, many different series of psalms and other prayers are sung in a fast, movable way while other prayers are sung in the background evoking the urge to worship. The service structures are as follow: Rite of Entrance, Rite of Proclamation, and the prescribed Liturgy.

116 Christmastide follows, beginning with First Vespers of Christmas on the evening of December 24 and ending with the Feast of the Baptism of the Lord. Traditionally, the end of Christmastide was February 2, or the Feast of the Presentation of the Lord, also known as Candlemas. This feast recounts the 40 days of rest Mary took before being purified and presenting her first-born son to the Temple in Jerusalem. Lent is the period of purification and penance that begins on Ash Wednesday and ends on Holy Thursday.

In earlier iterations of the Roman Breviary before 1962, however, the preces proper referred to a series of versicles and responses which were said either standing or kneeling, depending on the day or season in which the prayers were to be uttered. There were two forms, the Dominical or abridged preces, and the Ferial or unabridged preces. These were said, as in the Anglican communion, at both morning (Prime) and Evening (Vespers) Prayer. Here follows the Dominical preces from the common Prime office, from an edition of the pre-1962 Breviary online.

The four hymns Bach inserted in the Magnificat for the Christmas vespers had a tradition in Leipzig. A setting by Bach's predecessor Kuhnau in a Christmas cantata is extant. They can be connected to scenic display of the Christmas story, representing the annunciation to the shepherds, first by one angel (A, B), then by the multitude (C), finally a cradle song (Kindleinwiegen, D). In Bach's autograph, the four movements are grouped at the back of the volume. They are written in older musical styles than most of the Magnificat movements.

In the 13th century, the Venetians imported goods from the East and sold them at a profit north of the Alps.Coins In History, John Porteous, page 86. They paid for these goods with Byzantine gold coins but when the Byzantine emperor Michael VIII Palaiologos backed a rebellion called the Sicilian Vespers in 1282, he debased the hyperpyron.Coins of Medieval Europe, Philip Grierson, page 110 This was just one more in a series of debasements of the hyperpyron and the Great Council of Venice responded with its own coin of pure gold in 1284.

Most likely the best known vigil is the Easter Vigil held at night between Holy Saturday and Easter Sunday. The Midnight Mass held on Christmas Eve is a remnant of this practice. Christmas Eve is a time of reflection for Christians all over the world. In the Eastern Orthodox Church an All-Night Vigil (consisting of Great Vespers, Matins and the First Hour) is held on the eves of Sundays and all Major Feast Days (such as the Twelve Great Feasts and the Feast Days of important Saints) during the liturgical year.

In May that year Bach assumed his position as Thomaskantor and embarked on an ambitious series of compositions. The Magnificat was sung at vesper services on feast days, and, as suggested by recent research, Bach's setting may have been written for a performance on 2 July, celebrating the Marian feast of the Visitation. For a Christmas celebration the same or a later year, he performed it at the Nikolaikirche with the insertion of four seasonal movements. As a regular part of vespers, the canticle was often set to music for liturgical use.

For Welsh Opera he directed Berlioz's Béatrice et Bénédict, Cavalleria rusticanna. For Scottish Opera he directed La bohème and La forza del destino. At English National Opera in 1982, he directed the British premiere of Le Grand Macabre as well as Die Meistersinger von Nürnberg and The Bartered Bride. Other engagements have included Wozzeck for the Adelaide Festival, A Midsummer Night's Dream, Boris Goudonov, Il trovatore, The Barber of Seville, Rigoletto, La traviata, Don Carlo with Opera Australia, Sicilian Vespers in Geneva and Benvenuto Cellini at the Maggio in Florence.

British style drill was practiced at VFMAC until early 2014, but returned in 2017. Many Tactical Officers and staff have been serving, including Command Sergeants Major, Bandmasters and Commandants and retired members of the British Armed Forces from the Royal Navy, British Army, Royal Marines. Events such as the Military Tattoo, Regimental Dining In and Vespers reflects British traditions. Even the Regimental Band reflects this practice in recent years, having been now patterned in the style of the Royal Marines Band Service and British Army line infantry bands.

He was also about this time appointed chaplain to Henry Frederick, Prince of Wales, and addressed to him a congratulatory epistle to him on his escape from the Gunpowder Plot. His career at court soon terminated after Prince Henry's death in 1612. Already, in 1606, he had been summoned to clear himself to the council of the suspicion of endeavouring to stir up strife between the English and the Scottish factions at court. In 1614 John Hoskins speaking in parliament concerning Scottish favourites, made an allusion to the Sicilian Vespers.

Moses, with Rachel and Leah On the Vigil of Pentecost in May 1512, Pope Julius, aware that he was seriously ill and that his health was failing, despite comments on the part of some cardinals about how well he looked, remarked to Paris de Grassis, "They are flattering me; I know better; my strength diminishes from day to day and I cannot live much longer. Therefore I beg you not to expect me at Vespers or at Mass from henceforth."Pastor, VI, p. 431. Döllinger, p. 419, for the original Latin.

In 1964, during the Jérémie Vespers, the Haitian army and the Tonton Macoutes massacred 27 people in Jérémie.Bain de Sang, by 'Albert D. Chasagne In the early 2000s, archaeologists uncovered an ancient synagogue of Crypto-Jews in the city, the only one found on the island. Jérémie has historically been inhabited by many mixed-race families of Jewish descent. In the aftermath of the 2010 earthquake, a food aid convoy transporting aid delivered to Jérémie Airport through Jérémie, encountered a hijacking attempt by 20 men, on 30 January 2010.

Visitation), Unionskirche, Idstein The Magnificat or Song of Mary is one of the three New Testament canticles, the others being Nunc dimittis and Benedictus. Mary sings the song on the occasion of her visit to Elizabeth, as narrated in the Gospel of Luke (). Magnificat, a regular part in Catholic vesper services, was also used in the Lutheran church, in vespers and for Marian feasts. Schütz set the Magnificat text once in Latin and five times in German, Meine Seele erhebt den Herren (My soul magnifies the Lord), also called German Magnificat.

After Kristallnacht, the first organized Nazi pogrom in Germany, Lichtenberg warned at the Berlin Church of Saint Hedwig: "The burning synagogue outside is also a house of God!" Until his arrest in October 1941, Lichtenberg would pray publicly for the persecuted Jews at the daily Vespers service. Bishop Konrad von Preysing later entrusted him with the task of helping the Jewish community of the city. He protested in person to Nazi officials against the arrest and killing of the sick and mentally ill, as well as the persecution of the Jews.

Pope Paul VI's 1969 motu proprio Mysterii Paschalis made the liturgical day correspond in general to what is generally understood today, running from midnight to midnight, instead of beginning with vespers of the evening before. By exception, the celebration of Sundays and solemnities begins already on the evening of the preceding day.Universal Norms on the Liturgical Year and the Calendar, 3 In the Liturgy of the Hours, the canonical hour that used to be called matins and that Benedictine monks celebrated at about 2 a.m. is now called the Office of Readings.

The earliest known Bishop of Ischia, Pietro, was present at the Third Lateran Council of Pope Alexander III in 1079.Cappelletti, Le chiese d'Italia XIX, p. 551. In July 1228, a major earthquake struck the island of Ischia. Upwards of 700 persons were killed. In imitation of the Sicilians and their revolt against Charles I of Naples (the Sicilian Vespers, 1282), Ischia revolted, but was reconquered by Charles' son, Charles II, in 1299, and four hundred of his troops were set loose to sack and burn the properties.Cappelletti, p. 550.

The versicles and responses follow an ancient pattern, including prayers for the civil authorities, for the ministers of the church and all its people, for peace, and for purity of heart. Then the minister prays several collects. The first is usually a collect of the day, appropriate to the church season. According to the Church of England's prayer books and those modelled on it, there then follow two collects: at Morning Prayer, they are taken from the pre-Reformation orders for Lauds and Prime, respectively; and at Evening Prayer from Vespers and Compline.

Louis was born in Brignoles, Provence (or in Italy, at Nocera, where he spent a part of his early life), the second son of Charles of Anjou and Maria Arpad of Hungary.Ronald G. Musto, Apocalypse in Rome: Cola di Rienzo and the Politics of the New Age, (University of California, 2003), 78. Charles became king of Naples in 1285. When Charles was taken prisoner in Italy, during the war with King Peter III of Aragon that followed the Sicilian Vespers, he obtained his own freedom by giving over his three sons as hostages.

The primary school which Wenger attended was run by the Catholic Church, and as one of its brightest students, he later was accepted into a secondary school in Obernai. According to his father, who also managed the village team, Wenger was introduced to football "at about the age of six". He was taken to games in Germany, where he held an affection for Borussia Mönchengladbach. Alsace was an area steeped in religion; Wenger and the village boys often needed to seek permission from the Catholic priest to miss vespers in order to play football.

7, 1998 Disguised as government agents, two of the gangsters disarmed Maranzano's bodyguards. The other two, aided by Lucchese, who was there to point Maranzano out, stabbed the boss multiple times before shooting him."The Genovese Family," Crime Library, Crime Library This assassination was the first of what would later be fabled as the "Night of the Sicilian Vespers." Although there would have been few objections had Luciano declared himself capo di tutti capi, he abolished the title, believing the position created trouble between the families and made himself a target for another ambitious challenger.

King Charles, who had long been involved with his barons over the operations of his administrative system, again met with serious trouble with the Sicilian Vespers, which began in Palermo on March 29, 1282, and resulted in the loss of the entire island of Sicily to Pedro of Aragon by the end of the year. Charles died at Foggia on January 7, 1285. Pope Martin died in Perugia on March 28, 1285, never having set foot inside the city of Rome. The throne of Peter was vacant for only four days.

Falsobordone is a style of recitation found in music from the 15th to the 18th centuries. Most often associated with the harmonization of Gregorian psalm tones, it is based on root position triads and is first known to have appeared in southern Europe in the 1480s. Falsobordoni are made up of two sections, each containing a recitation on one chord, followed by a cadence. Their usage was mostly intended for the singing of vespers psalms, but falsobordone can also be found in Passions, Lamentations, reproaches, litanies, psalms, responses, and settings of the Magnificat.

In 1297, Pope Boniface VIII established on his own initiative (motu proprio) a hypothetical regnum Sardiniae et Corsicae ("Kingdom of Sardinia and Corsica") in order to settle the War of the Sicilian Vespers diplomatically. This had broken out in 1282 between the Capetian House of Anjou and Catalans over the possession of Sicily. Despite the existence of the indigenous states, the Pope offered this newly created crown to James II of Aragon, promising him support should he wish to conquer Pisan Sardinia in exchange for Sicily. The proclamation of the Republic of Sassari.

During the Norman Kingdom of Sicily, the local communities maintained their privileges. The rulers of the Hohenstaufen Kingdom replaced the local nobility with lords from northern Italy, leading to clashes and rebellions against the new nobility in many cities and rural communities. These revolts resulted in the destruction of many agrarian areas and the rise of middle class nationalism, which eventually led to urban dwellers becoming allies of the Aragonese. This situation was continued during the short rule of the Angevin until their overthrowing during the Sicilian Vespers.

The hymn, although not used very often in Simonopetra Monastery, nevertheless spread quickly throughout the Eastern Orthodox world and has been translated into many languages. It is most commonly performed as a concert piece in Greece, and as a recessional hymn after liturgical services in parishes throughout the United States. The explosion in popularity has been attributed to the St. Nectarios, who has become a popular modern-day Saint. A controversial practice has been the use of the hymn as a communion hymn and as a hymn to begin Vespers services.

The crucified Christ, just before the Deposition from the Cross and the placing of the Epitaphios in the Sepulcher. In the afternoon, around 3 pm, all gather for the Vespers of the Taking-Down from the Cross, commemorating the Deposition from the Cross. The Gospel reading is a concatenation taken from all four of the Gospels. During the service, the body of Christ (the soma) is removed from the cross, as the words in the Gospel reading mention Joseph of Arimathea, wrapped in a linen shroud, and taken to the altar in the sanctuary.

The procession would then move through the streets to the station church, not far away. Having gathered at the daily statio ("standing place"), the pope would then celebrate a solemn Mass, and fragments of the Host were sent to the other stationes of the city in order to symbolize the unity of the city around its bishop. After the conclusion of Vespers, the day's fast was broken with a communal meal. In the earliest form of the Lenten itinerary, only about twenty-five churches were assigned as stationes.

The date of the general election had been trailed by the news media for weeks. On 5 April 2005, Blair went to Buckingham Palace to ask Queen Elizabeth II for the dissolution of Parliament. The announcement had been expected on 4 April but after the death of Pope John Paul II on 2 April the announcement was delayed by a day as a mark of respect. Instead of campaigning (as was presumably originally planned), Tony Blair attended Vespers in memory of the Pope at Westminster Cathedral on 4 April.

Cardinal Guglielmo fled to Naples. Five days after the battle, on the Feast of S. Andrew, 7 December, around the time of Vespers, Innocent IV himself died, attended by the spiritual ministrations of Cardinal Rinaldo dei Conti di Segni. He and the Papal Curia had been staying in Naples, the Pope occupying the palazzo that had once belonged to Frederick II's secretary, Peter de la Vigne. The only evidence of the cause of his death comes from Matthew of Paris,Henry Richards Luard (editor), Matthaei Parisiensis, Monachi Sancti Albani, Chronica Majora Vol.

Christmas Vespers are popular in the early evening, and midnight services are also widespread in regions which are predominantly Lutheran. The old Lutheran tradition of a Christmas Vigil in the early morning hours of Christmas Day (Christmette) can still be found in some regions. In eastern and middle Germany, congregations still continue the tradition of "Quempas singing": separate groups dispersed in various parts of the church sing verses of the song "He whom shepherds once came Praising" (Quem pastores laudavere) responsively.A nativity scene Methodists celebrate the evening in different ways.

In 1240, after a long dispute between the abbot and the local parish priest, a wall was built in the church to divide it into two. In 1350 the abbey sold a piece of ground right next to the abbey itself on which the charterhouse of Sint-Anna-ter-Woestijne was built. The abbey was severely damaged during the second half of the 15th century by German lansquenets. In 1521, Emperor Charles V and his brother Ferdinand visited the monastery and attended vespers, an event which is commemorated by a plaque.

Each year Sankt Annæ Gymnasium recruits new pupils with vocal and musical ability from eight-year-old school children in and around Copenhagen. Today the Choir School also houses Sankt Annæ Pigekor (Copenhagen Girls' Choir) and Sankt Annæ Gymnasiekor (St. Anne's Youth Choir). Until 1959 Copenhagen Royal Chapel Choir was permanently attached to Christiansborg Slotskirke (The Chapel of Christiansborg Castle), but since then the choir has been giving regular concerts every Friday evening in Copenhagen Cathedral throughout the main season, and the boys have also been singing at High Mass and Vespers in the Cathedral.

It was copied on the last Friday of July in a year of the 13th century, either 1238, 1268 or 1288. The commentary is divided into five verse homilies (memre) in question-and-answer format. The first homily concerns ramšā (vespers) on weekdays and contains fifteen questions; the second concerns ṣaprā (prime) on weekdays in seventeen questions; the third ramšā and lelyā (matins) on Sundays in five questions; the fourth ṣaprā on Sundays in nine questions; and the fifth the Holy Qurbana, which is the Eucharist, in eight questions.

He may have become Dean of the College of Cardinals in 1397, as the most senior Cardinal Bishop after the death of Philippe of Alençon. On Christmas Eve 1398, the Pope was ill, and Cardinal Pileo di Prata presided at the Vespers service in the larger chapel. He also sang the third Mass of Christmas Day. In 1398, he was assigned to a commission of three cardinals to judge the crimes of Count Onorato Caetani of Fondi, who had been the protector of the adherents of Clement VII (Robert of Geneva) since April 1378.

Aside from kathisma readings, Psalms occupy a prominent place in every other Orthodox service including the services of the Hours and the Divine Liturgy. In particular, the penitential Psalm 50 is very widely used. Fragments of Psalms and individual verses are used as Prokimena (introductions to Scriptural readings) and Stichera. The bulk of Vespers would still be composed of Psalms even if the kathisma were to be disregarded; Psalm 119, "The Psalm of the Law", is the centerpiece of Matins on Saturdays, some Sundays, and the Funeral service.

In Eastern Christianity, the spiritual preparation for Easter begins with Great Lent, which starts on Clean Monday and lasts for 40 continuous days (including Sundays). The last week of Great Lent (following the fifth Sunday of Great Lent) is called Palm Week, and ends with Lazarus Saturday. The Vespers which begins Lazarus Saturday officially brings Great Lent to a close, although the fast continues through the following week. After Lazarus Saturday comes Palm Sunday, Holy Week, and finally Easter itself, and the fast is broken immediately after the Paschal Divine Liturgy.

Christ the King Chapel is the center of the spiritual life of the campus. There are three Masses every weekday while classes are in session, four Masses on Sundays, vespers on Sunday evening, praise & worship every Tuesday, and confessions held at least four times per week. Weekday Masses are routinely standing room only, while Sunday Masses during the school year require extra chairs to be arranged in the foyer and the Eucharistic chapel. The Portiuncula chapel, a replica of St. Francis' original chapel, sits on the edge of the main campus.

These events had a special impact on Princess Helen, who was very close to her father: impressed by his recovery, she developed a deep religiosity, a trait that she would retain throughout her life.Gould Lee 1956, pp. 37–39. Despite these difficulties, Constantine I refused to change his policies and was faced with the increasingly clear opposition of the Triple Entente and Venizelists. Thus, on 1 December 1916 the so-called Greek Vespers took place where the Allied soldiers fought against Greek reservists in Athens and the French fleet bombarded the Royal Palace.

The Mikra Asia LP was followed up by "Βυζαντινός Εσπερινός" (Vizantinos Esperinos, Byzantine Vespers) in 1973. The album consisted again of Dalaras and Haris Alexiou, and was composed by Apostolos Kaldaras, however the lyrics were by the emerging Lefteris Papadopoulos, who had written Dalaras' first official recording. This was the last time that Dalaras officially worked with Apostolos Kaldaras in the studio, however, they worked together in live performances. Unlike Mikra Asia, Vizantinos Esperinos did not meet with exceptional sales, and is somewhat 'forgotten' in the repertoire of Dalaras's songs.

This combination of problems set the stage for a brief series of bloody rebellions in northern France in 1358. The uprisings began in a village of St. Leu near the Oise river, where a group of peasants met in a cemetery after vespers to discuss their perception that the nobles had abandoned the King at Poitiers. "They shamed and despoiled the realm, and it would be a good thing to destroy them all." The account of the rising by the contemporary chronicler Jean le Bel includes a description of horrifying violence.

Caproli returned to Rome in 1655. He again directed the music for the festival of San Girolamo and, as one of the best violinists in the city, made numerous appearances, including at San Luigi dei Francesi, Santa Maria Maggiore, and Santa Maria del Popolo, where he played for the Vespers of 8 September. In 1665 he took up the post of guardiano of the instrumentalists at the Congregazione dei Musici di Roma (later the Accademia di Santa Cecilia). He composed numerous solo and ensemble cantatas, many with instruments, and several oratorios.

One of Stearns' Vespers settings was used at the church of St Magnus the Martyr, London on Thursday, 18 December 2014 before the launch of a CD containing some of his music. His church anthems, sacred songs, organ voluntaries and a hymnal that he edited were published by White, Smith & Company.See Sacred songs by C. C. Stearns, Cross and Crown Hymnal 1893 and In memoriam Stearns' song The Parish Sexton was dedicated to the operatic comedian Henry Clay Barnabee, who started his career by singing in Boston churches before founding The Bostonians acting troupe.

The Veronese Easter (Italian: Pasque Veronesi, or singular Pasqua Veronese; )John Julius Norwich, The Middle Sea: A History of the Mediterranean (London: Vintage, 2007), 417. was a rebellion during the Italian campaign of 1797, in which inhabitants of Verona and the surrounding areas revolted against the French occupying forces under Antoine Balland, while Napoleon Bonaparte (the French supreme commander in the Italian campaign) was fighting in Austria. The uprising received its name through association with the anti-French uprising of the Sicilian Vespers of the 13th century.C. Botta.

Goy p.237 The inauguration of both tower and clock took place on 1 February 1499. Sanudo wrote in his diary for this day that the clock was uncovered and seen for the first time as the Doge was leaving the Piazza to go to hear vespers at Sta Maria Formosa, adding that it was made with great ingenuity and was most beautiful.Sanudo Diary p.470. Codussi died in 1504 and the wings on either side of the tower were added by 1506 (perhaps to give greater stability to the whole).

Lepidopt, with his hands on the Chaplin concrete slab, hesitates, and the Vespers surround the Mossad van. The novel climaxes with a shootout at the El Mirador Medical Plaza in Palm Springs, in which several major characters are shot and killed. Lepidopt finally gets up the nerve to "jump" but travels back only two minutes in time; still, this is enough for him to change the time-line and to save Frank, Daphne and Charlotte, though he himself dies. The details are wrapped up in the Epilogue, when the three attend Grammar's funeral.

After the birth of their first child, the abducted wife sings it a lullaby, which enrages the water goblin. She tries to calm him down and pleads to be allowed ashore to visit her mother once. He gives in on three conditions: She is not to embrace a single soul, not even her mother; she has to leave the baby behind as a hostage; and she will return by the bells of the evening vespers. #The reunion of mother and daughter is very sad but full of love.

The evening canticles are the Magnificat and the Nunc Dimittis, and these texts have been set to music by many composers. Herbert Howells alone composed 20 settings of the canticles, including his Collegium Regale (1944) and St Paul's (1950) services. Like Mattins, Evensong is a service that is a distinctively Anglican service, originating in the Book of Common Prayer of 1549 as a combination of the offices of Vespers and Compline. Choral Evensong is sung daily in most Church of England cathedrals, as well as in churches and cathedrals throughout the Anglican Communion.

4r) A famous example, whose existence is attested as early as the 4th century, is the Easter Vespers hymn, Phos Hilaron ("O Resplendent Light"). Perhaps the earliest set of troparia of known authorship are those of the monk Auxentios (first half of the 5th century), attested in his biography but not preserved in any later Byzantine order of service. Another, O Monogenes Yios ("Only Begotten Son"), ascribed to the emperor Justinian I (527–565), followed the doxology of the second antiphonon at the beginning of the Divine Liturgy.

In 1964, Coleman was appointed Senior Producer, Music and Arts at the newly launched BBC 2. He produced a wide range of specials and series, including Shakespeare and Music, Solti on Conducting and Peter Ustinov on Peter Ustinov. He recorded II Trovatore in Rome which was shown as live, an original idea at the time, and later applied the same treatment to Monteverdi's Vespers from Venice. Coleman moved to become Head of Religious, Children's and Education Programmes at London Weekend Television in 1968, during which time he won the first Japan Prize for education.

MASS with the monastic community is available to the public daily from Monday to Saturday at 9am and on Sunday at 10am. DIVINE OFFICE is also available to the public from Monday to Friday: Vigils 5.50am - 6.30am (Sunday Vigils at 8.00pm on Saturdays) Lauds 7.00am - 7.25am Terce 8.40am - 8.50am (8.30am on Sundays) Sext 12.30pm - 12.45pm (12.45pm on Sundays) None 1.35pm - 1.45pm Vespers 6.00pm - 6.30pm Compline 8.30pm-8.50pm. The abbey has a GUEST HOUSE, RETREATS, MEDITATION, HEALING DAYS and EVENTS, all welcoming visitors too. Search online for CHILWORTH BENEDICTINES.

Saturday: 7:00 am - Hours and Divine Liturgy ::5:00-9:00 pm - Vigil Sunday: 7:00 am - Hours and Divine Liturgy and a second Divine Liturgy at 10:15 am ::3:00 pm - Vespers and Paraklesis, followed by talks in Greek and English Daily: 6.00-8:30 am (except when the Divine Liturgy is served) and 5:30-8:00 pm - Repetition of the Jesus Prayer Tuesday and Thursday: 7:00 am - Hours and Divine Liturgy Feastdays: Vigil on the preceding evening; Hours and Divine Liturgy in the morning.

The other monks tried to bolt themselves in for safety, but Becket said to them, "It is not right to make a fortress out of the house of prayer!," ordering them to reopen the doors. The four knights, wielding drawn swords, ran into the room saying "Where is Thomas Becket, traitor to the King and country?!". The knights found Becket in a spot near a door to the monastic cloister, the stairs into the crypt, and the stairs leading up into the quire of the cathedral, where the monks were chanting vespers.

Mommsen's exculpatory theory was that Murena's obligation to enforce the "regulations" of the Treaty of Dardanos led him to attack Mithridates. It called for reparations: However, Murena well knew that no such treaty was in effect, that the agreement was only between the two commanders, and that both individuals were calling for him to desist. He had motives, no doubt, but beyond the relief of the Roman colonials in Asia they are not specified. The issue seems to have been bitter feelings over the Asiatic Vespers; the Romans were intent on exacting reparations.

He began to assemble a fleet, ostensibly for another crusade to Tunis. Rioting broke out in Sicily after a burgher of Palermo killed a drunken French soldier who had insulted his wife before the Church of the Holy Spirit on Easter Monday (30March) of 1282. When the soldier's comrades attacked the murderer, the mob turned against them and started to massacre all the French in the town. The riot, known since the 16th century as the Sicilian Vespers, developed into an uprising and most of Charles' officials were killed or forced to flee the island.

Wood won an organ scholarship to the University of Cambridge where he became the organist at Caius and, later, a fellow of the college, having graduated with a doctorate in music. He set the combination of Magnificat and Nunc dimittis several times for the Evening Prayer of the Anglican Church, taking the words from the Book of Common Prayer. Evensong is a traditional daily service combining elements of vespers and compline. Wood's setting in D is his earliest, and has been regarded as his most popular version of the canticles.

As an agent of the emperor, Benedetto acted as an ambassador to Peter III of Aragon in 1280–1282, and took part in the negotiations that led to the Byzantine–Aragonese alliance and the outbreak of the War of the Sicilian Vespers that ended the threat of an invasion of Byzantium by Charles I of Anjou. Benedetto returned to Genoa in 1284 and was made an admiral. He was the principal commander of the Genoese fleet which defeated Pisa at the Battle of Meloria. He commanded a fleet of twenty galleys, separate from the main Genoese fleet and initially hidden from sight.

In the breviary, York employed a larger number of proper hymns than Sarum. There were also a number of minor variations from what was practised both by Sarum and Rome. A careful comparison of the psalms, antiphons, responsories and lessons prescribed respectively by Rome, Sarum, and York for such a festival as that of St. Lawrence reveals a general and often close resemblance; yet, there were many slight divergences. Thus in the first Vespers the psalms used both at York and Sarum were the ferial psalms (as against the Roman usage), but York retained the ferial antiphons while Sarum had proper antiphons.

Kurtzman studied piano at the University of Colorado, graduating in piano performance in 1963. He studied musicology at the University of Illinois from 1965 to 1968, earning a PhD in 1972 with a dissertation entitled The Monteverdi Vespers of 1610 and their Relationship with Italian Sacred Music of the Early Seventeenth Century. He taught at Rice University from 1975, was appointed a professor in 1982, and has been a professor of musicology at the University of Washington since 1986. Kurtzman is known for his research on Italian sacred music of the Renaissance and early Baroque, especially Monteverdi's Vespro della Beata Vergine.

At the beginning of the novel we are introduced to Alexandra, recently elected Abbess of Crewe, circumnavigating the issue of electronic bugging in the convent, while there is a visible police presence outside the gates. Alexandra is tall and elegant, 'like a tower of ivory'. She recites modern poetry in place of the traditional vespers and has the nuns given incantations on electronics. It soon becomes clear that there has been a scandal engulfing the covent and that another senior member of the convent, Felicity, formerly Alexandra's rival for the position of Abbess, has departed to live with a Jesuit priest.

According to the rule of St. Benedict set to 530, this Psalm was sung or recited during the third office during the week, namely from Tuesday until Saturday, followed by Psalm 121 (120) and Psalm 122 (121) and after the offices of the Sunday and Monday were spent on Psalm 119, who is the longest among the 150 psalms.Règle de saint Benoît, traduction par Prosper Guéranger, (Abbaye Saint-Pierre de Solesmes, 2007) p46 In the Liturgy of the Hours, Psalm 120 is now recited in Vespers Monday of the fourth semaine.The main cycle of liturgical prayers takes place over four weeks.

Francesco Durante - Dixit Dominus Because this Psalm is the first in the Office of Sunday Vespers, its Latin text, which begins with Dixit Dominus, has particular significance in music. It was set by Tomás Luis de Victoria in 1581, among many other 16th century composers. Claudio Monteverdi composed a choral setting in his Vespro della Beata Vergine in 1610 and again in his Selva morale e spirituale in 1640. Marc-Antoine Charpentier set 6 Dixit Dominus H 153, H 197, H 202, H 204, H 190, H 226 in (1670 - 1690), and Alessandro Scarlatti in 1700.

Following his ordination, Nunes Garcia enjoyed a period of great productivity. From this period are known 32 pieces of music, among them graduals, antiphons, various psalms, a Magnificat (CPM 16) for voices and organ, the vespers Vésperas das Dores de N. Srª. (CPM 177), Vésperas de N. Srª. (CPM 178), and several works for Holy Week: two Miserere, one for Maundy Thursday (CPM 194), and the other for Good Friday (CPM 195), and, in 1797, his first mass, Missa para os pontificiais da Sé – Pontifical mass of the See. On July 4 (or 5th), 1798, deacon Lopes Ferreira died.

Placido Falconio, also called Falconi in some sources, was an Italian composer of the 16th century. His birth and death dates are unknown; his first publication dates from 1575, his last from 1588. In 1549, he entered a Benedictine monastery, and the title pages of his published works indicate that he was a monk in the abbey of Monte Cassino at the time of their printing. According to the dedication of Falconio's Psalmodia vespertina (Vespers psalms), the composer was part of a group or consortium that helped introduce Venetian music printing methods into his native Brescia.

Compline is called literally, the after-supper (Greek (τὸ) Ἀπόδειπνον , Slavonic повечеріе, Povecheriye), has two distinct forms which are quite different in length Small Compline and Great Compline. Both forms include a canon, typically those found Octoechos to the Theotokos, although alternative canons are used on certain forefeasts, afterfeasts and days during the Paschaltide. A further exception is on days when the service to the saint(s) of the day is displaced by, e.g., by a newly canonized or locally venerated saint (or icon), the displaced canon is used and after that are inserted the stichera prescribed for vespers.

Belmonte was founded in about 1270, under the reign of King Charles I of Anjou, with the construction of a castle in the territory of Amantea by Drogone di Beaumont, the marshal responsible for new fortification in Calabria, in order to provide resistance against partisans fighting for the claimant Conradin of Hohenstaufen. During the War of the Sicilian Vespers (1282), Belmonte was conquered by Sicilian-Aragonese troops. It was elevated to the status of county, and assigned to Peter Salvacossa. In 1360 the county was awarded by Queen Joan II of Naples to a family of Amantea, which maintained it until 1443.

He cited the decree of the Council of Trent de reformatione (chapter 12), approved in the 24th Session, which granted their daily stipend from the capitular treasury only to those who had attended at each of the canonical hours. The Canons replied that their custom, since the great plague of 1348 had produced a scarcity of clergy, required only the attendance at the daily Mass and at the Vespers on the eve of a great feast day. Touching as it did both on local tradition and the Canons' income, the Archbishop's ruling set off a legal firestorm.Allodi, II, pp. 98-105.

The name derives from the Greek Kàmara, meaning "vaulted room". King Roger I laid siege to the Cammarata in 1087 and sold it to a relative Lucia d'Altavilla (or in English Lucy of Hauteville). She then assumed the title Dominae Camaratae or Lucy of Cammarata for the town she was given The town is mentioned in 1141 in a document mentioning several Arabic localities, a sign that it was settled at least from the Islamic domination of the island. The county of Cammarata followed the history of Sicily under the Normans, the Hohenstaufen and the War of the Vespers.

The remaining three verses describe progeny as God's blessing. The psalm is a regular part of Jewish, Catholic, Anglican, and Protestant liturgies. The Vulgate text Nisi Dominus was set to music numerous times during the Renaissance and Baroque periods, often as part of vespers, including Monteverdi's ten-part setting as part of his 1610 Vespro della Beata Vergine, Marc-Antoine Charpentier, (3 sets), H 150, H 160, H 231, George Frideric Handel's Nisi Dominus (1707) and two settings by Antonio Vivaldi. Composers such as Adam Gumpelzhaimer and Heinrich Schütz set the German "Wo Gott zum Haus".

Teach Moling (St Mullin's in Co. Carlow), and Moling harbored him after hearing the madman's story. It might be noted that earlier, Suibhne had sung a stave predicting this place to be the place where he would meet his demise, and likewise, the Saint also knew this to be the madman's resting place. As Suibhne attended Moling's vespers, the priest instructed a parish woman employed as his cook to provide the madman with a meal (collation), in the form of daily milk. She did so by emptying milk into a hole she made with her foot in the cow dung.

Such flourishes were the standard signal for the commencement of performances at the Mantuan court; the opening chorus of Monteverdi's 1610 Vespers, also composed for Gonzaga's court, employs the same fanfare. The toccata acted as a salute to the Duke; according to Donington, if it had not been written, precedent would have required it to be improvised. As the brass sound of the toccata fades, it is replaced by the gentler tone of the strings ritornello which introduces La musica's prologue. The ritornello is repeated in shortened form between each of the prologue's five verses, and in full after the final verse.

The censer is used much more frequently in the Eastern churches: typically at every vespers, matins, and Divine Liturgy, as well as pannikhidas (memorial services), and other occasional offices. If a deacon is present, he typically does much of the censing; otherwise, the priest will perform the censing. Unordained servers or acolytes are permitted to prepare and carry the censer, but may not swing it during prayers. Liturgical Censing is the practice of swinging a censer suspended from chains towards something or someone, typically an icon or person, so that smoke from the burning incense travels in that direction.

He also ordered processions in each diocese on the first Sunday of each month to pray for the defeat of the threatened Ottoman invasion. Every priest was ordered by Callixtus to recite the following prayer: "Almighty, ever-lasting God, to whom all power belongs, and in whose hand are the rights of all nations, protect Thy Christian people and crush by Thy power the pagans who trust in their fierceness". Indulgences were granted and Callixtus further ordered that in every church, between noon and vespers, one or more bells should be rung for the angelus, with three "Our Fathers" and "Hail Marys" recited.

Montiverdi Vespers New College Before moving on to St Mary’s Church in Warwick, Edward was a chorister at his local parish church where he started playing the organ. Edward completed his undergraduate and graduate training as organ scholar of Corpus Christi College, Cambridge, where he developed a particular interest in French baroque music and became a Fellow of the Royal College of Organists. He toured regularly in France at that time as director of the Cambridge University Purcell Society. As a graduate student, he spent time in France (1970-1972), studying the organ with Marie-Claire Alain while working on his doctoral thesis.

The rubric states that the priest and deacon who wish to celebrate the Divine Liturgy, must be free of moral sin, continent, and must fast from the night before. In addition, they are required to have performed the devotions required by the Eucharistic discipline and have celebrated (or at least attended) Vespers and Matins for that day. They should keep themselves in a state of spiritual calm and reverence as they prepare to celebrate the Sacred Mysteries. When it comes time for the service, the priest and deacon enter the temple, clothed in choir dress: podryasnik (inner cassock) and riassa (outer cassock).

As the clergy carrying the epitaphios enter back into the church, they raise the epitaphios at the door, so that all may pass under it as they enter in, symbolically entering into the death and resurrection of Jesus. The Gospel () is not read at its normal place during Matins, but instead is read at the end of the service, in front of the epitaphios. A 16th-century Russian icon of the descent into Hades of Jesus Christ, which is the icon for Holy and Great Saturday. The next morning (Saturday), the Divine Liturgy of St. Basil is celebrated (combined with Vespers).

Further projects include Bach's St John Passion and Motets, Monteverdi's Vespers, Haydn's Creation, as well as recordings of the music of Poulenc, MacMillan, Copland and the music of their contemporaries. Reflecting the interests of Edward Higginbottom, the choir has made important contributions to the performance and recording of French baroque music - in particular the music of Du Caurroy, Charpentier, Delalande, and Couperin. New College Choir have also made numerous recordings of continental polyphony including Lassus, Palestrina, and de Monte. In 2008, the choir won its second Gramophone Award in the early music category for their recording of Nicholas Ludford's Missa Benedicta.

Freiburg Cathedral Boys' Choir – Concert tour 2006, AustraliaAs early as the 13th century, there is evidence of a Latin school which had an important role in the formation of choral music at the Freiburg Cathedral. Since the 16th century, polyphonic music for the boys’ choir at the cathedral has been passed down in written form. The boys sang at early mass, at vespers, and on Sundays and holidays, often together with the Cathedral Chamber Choir, into the 20th century. During the Nazi regime, the choirs were dissolved, only to be officially reinstated on the Feast of All Saints in 1970.

On September 10, 1931, gangsters hired by Luciano, who were not known to Maranzano or his men, murdered Maranzano in his office. Luciano had become the dominant crime boss in America and replaced the "boss of bosses" title with The Commission to regulate the Mafia's national affairs and mediate disputes between families. Luciano supposedly sanctioned the "Night of the Sicilian Vespers," in which many old world Sicilian-born mafiosi were killed throughout the country by the Luciano family, thus replacing the old ways the "Mustache Petes" did business with new "modern" ways. He also awarded Joseph Bonanno leadership of the Maranzano family.

The four motets set Latin texts for different liturgical occasions: # Ubi caritas et amor # Tota pulchra es # Tu es Petrus # Tantum ergo The text for the first motet is Ubi caritas et amor ("Where charity and love are"), an antiphon for Maundy Thursday. Tota pulchra es ("Thou art all fair") is a text from Vespers for the Marian Feast of the Immaculate Conception. The text for the third motet, Tu es Petrus ("Thou art Peter"), addressing Simon as Peter the Apostle, is taken from . The last motet is based on Tantum ergo, the conclusion of the Pange lingua by St. Thomas Aquinas.

For Eastern Orthodox and some Eastern Catholic Christians this feast also marks the end of the Apostles' Fast (which began on the Monday following All Saints' Sunday, i.e., the second Monday after Pentecost). It is considered a day of recommended attendance, whereon one should attend the All-Night Vigil (or at least Vespers) on the eve, and the Divine Liturgy on the morning of the feast (there are, however, no "Days of Obligation" in the Eastern Church). In the Julian calendar, 29 June falls on the Gregorian calendar date of 12 July from 1900 - 2099, inclusive.

The frequent repetition of the Kyrie was probably the original form of the litany, and was in use in Asia and in Rome at a very early date. The Council of Vaison in 529 passed the decree: "Let that beautiful custom of all the provinces of the East and of Italy be kept up, viz., that of singing with great effect and compunction the 'Kyrie Eleison' at Mass, Matins, and Vespers, because so sweet and pleasing a chant, even though continued day and night without interruption, could never produce disgust or weariness". The number of repetitions depended upon the celebrant.

They quickly organized the life of the parish, educating the children and starting a choir which would provide music for the daily Vespers services of the canonical community. This situation did not last long, for they were expelled from the town when the authorities of the anti-clerical national government learned of their presence there. In 1890 the Canons were given the ancient Abbey of St. Antony, Saint-Antoine-l'Abbaye, in the Department of Isère, leaving their original home. In 1896, Pope Leo, recognizing the growth of the congregation, raised Gréa from the rank of prior to that of abbot.

In 1992 David Hill became Chorus Master and Artistic Director. Director of Music at Westminster Cathedral and later at Winchester Cathedral, he was the first Briton to hold the post. He was succeeded in 1998 by Robert Dean, formerly Head of Music at Scottish Opera and Professor of Singing at the Guildhall School of Music & Drama. In these years the Chorus performed Rachmaninov’s Vespers in Westminster and Winchester Cathedrals and recorded it, accompanied Luciano Pavarotti “in the Park” and at Leeds Castle, remixed Beatles numbers, and performed before HM The Queen for the 50th Anniversary of VE Day.

On 2 January begins the Forefeast of the Theophany. The Eve of the Theophany on 5 January is a day of strict fasting, on which the devout will not eat anything until the first star is seen at night. This day is known as Paramony (Greek Παραμονή "Eve"), and follows the same general outline as Christmas Eve. That morning is the celebration of the Royal Hours and then the Divine Liturgy of Saint Basil combined with Vespers, at the conclusion of which is celebrated the Great Blessing of Waters, in commemoration of the Baptism of Jesus in the Jordan River.

The codex was in the grave of a young girl, open, with her head resting on it. Scholar John Gee has argued that this represents a cultural continuation of the ancient Egyptian tradition of placing the Book of the Dead in tombs and sarcophagi. The Pahlavi Psalter is a fragment of a Middle Persian translation of a Syriac version of the Book of Psalms, dated to the 6th or 7th century. In Eastern Christianity (Eastern Orthodox, and in modern times also Byzantine Catholic), the Book of Psalms for liturgical purposes is divided into 20 kathismata or "sittings", for reading at Vespers and Matins.

Steven Runciman, The Sicilian Vespers: A History of the Mediterranean World in the Later Thirteenth Century, (Cambridge University Press, 2000), 92–94. Behind them was the second battle, which consisted of 1,000 knights and men-at-arms from Southern and Central France under the personal command of Charles; their chiefs were the Count of Vendôme, the Bishop of Auxerre, Guy de Monfort, Peter de Beaumont and Guy de Mello. Finally, the third battle consisted of men from Northern France and Flanders under Grand Constable Gilles de Trasignies and Count Robert III of Flanders.Gravett, Christopher and Turner, Graham.

Efforts to translate traditional three-part Georgian chant into the Western system of five-line notation were begun in 1882. The process of notating chants from west Georgia was undertaken by , while the process for east Georgia was overseen by Mikhail Ippolitov-Ivanov. It fell to Bishop to select the chant collectors to be involved in the process; he chose Vasil and Polievktos for the task, along with Grigol Mghebrishvili and Alexandre Molodinashvili. Once the process of notation was complete, the first volume of chant, vespers, in the Kartli-Kakhetian mode was published in 1896, followed by a volume of matins in 1898.

The embolism is not used in the Greek Liturgies of St. Basil and St. John Chrysostom. In the Liturgy of St. James the English translation of the embolism is as follows: > Lord, lead us not into temptation, Lord of Hosts! for thou dost know our > frailty; but deliver us from the wicked one, from all his works, from all > his assaults and craftiness; through thy holy name, which we call upon to > guard us in our lowliness. In the Mozarabic Rite this prayer is recited not only in the Mass, but also after the Our Father at Lauds and Vespers.

The monastery is visited by Orthodox Christians of all ethnic backgrounds and all cultural traditions, and Orthodox Christians from many backgrounds come to the monastery for Divine Service, weddings, baptisms, and other sacramental blessings. Spiritual day retreats have been held there by Orthodox Christian groups. Services at are usually conducted in the languages best understood by those worshiping with the Fathers, who can conduct services in Romanian, Slavonic (Old Bulgarian), Greek, or English as the need arises. Great Vespers is held on Saturday evenings, and on Sunday mornings First Hour, Third Hour and Divine Liturgy are celebrated.

Understanding Elizabeth of Carinthia's rule in Sicily (1323–52) requires some background information specifically examining the political decision-making of Frederick III, King of Sicily and father of Elizabeth's husband Peter II. In 1282, the Crown of Aragon led by Peter III took Sicily from the Angevins, part of the outcome of the so-called Sicilian Vespers rebellion. In 1295, Pope Boniface VIII insisted that Aragon return Sicily to the Angevins. The Treaty of Anagni was signed by Peter's son James II who was king of both Sicily and Aragon at the time. The treaty promised to withdraw Aragonese troops from Sicily.

Typically, the Choir’s Concert Series consists of three concerts per year performed in the Chapel of the Holy Spirit at Newman College. However, the Choir also regularly sings outside of this concert series in festivals such as the Organs of the Ballarat Goldfields where it has performed major works such as Biber’s Missa Salisburgensis and Bach’s St Matthew Passion. In 2015, the Choir embarked on its first international tour taking Monteverdi’s 1610 Vespers to the New Zealand cities of Auckland, Christchurch, Hamilton, Dunedin, and Oamaru. On this tour, the Choir collaborated with the New Zealand-based early music ensemble The Affetto Players.

The choir gave one of the first modern performances of the Claudio Monteverdi Vespers of 1610, and other concerts included works by Bononcini, Francesco Cavalli, Antonio Vivaldi, Heinrich Schütz, Marc-Antoine Charpentier, Camille Saint-Saëns, Gustav Holst, Anton Bruckner and William Walton. In October 1966, they gave one of the first UK performances of the Duruflé Requiem in Bath. Michael Tippett's oratorio A Child of our Time was sung under the composer's baton as a part of the Bath Festival in June 1968. During this period the works of Ralph Vaughan Williams, the choir's first president, also featured strongly.

The first reliable evidence of feudalism in Bivona dates back to 11 October 1299, when Robert of Anjou, the King of Naples, granted the castles of Bivona and Calatamauro to Giacomo de Catania. The castle mentioned in this decree was probably a watchtower which had been built as part of the walls of Bivona around the time of the War of the Sicilian Vespers. Eventually, the castle began to be built in the first half of the 14th century. In 1359, Guido and Francesco Ventimiglia almost destroyed it, but it was rebuilt within the same year by Corrado Doria.

On 28 May 1948, Pope Pius XII appointed Bugnini Secretary to the Commission for Liturgical Reform, which created a revised rite for the Easter Vigil in 1951 and revised ceremonies for the rest of Holy Week in 1955. The Commission also made changes in 1955 to the rubrics of the Mass and Office, suppressing many of the Church's octaves and a number of vigils, and abolishing the First Vespers of most feasts. In 1960 the Commission modified the Code of Rubrics, which led to new editions of the Roman Breviary in 1961 and of the Roman Missal in 1962.Davies, Michael.

Conflict between the Hohenstaufens and the Papacy led in 1266 to Pope Innocent IV crowning the Angevin duke Charles I King of Sicily: Charles officially moved the capital from Palermo to Naples, where he resided at the Castel Nuovo. Having a great interest in architecture, Charles I imported French architects and workmen and was personally involved in several building projects in the city. Many examples of Gothic architecture sprang up around Naples, including the Naples Cathedral, which remains the city's main church. In 1282, after the Sicilian Vespers, the Kingdom of Sicily was divided into two.

Macpherson was the conductor of the Sydney University Musical Society (SUMS) for 23 years until his retirement in May 2006. He was SUMS' second longest serving musical director by two and a half years. His final concert with SUMS was a production of Felix Mendelssohn's Elijah performed in collaboration with the Sydney University Symphony Orchestra. Macpherson conducted the choir in ventures such as Carl Orff's Carmina Burana, Rachmaninoff's Vespers, Giacomo Puccini's Messa de Gloria, Mozart's Große Messe, Hector Berlioz's Te Deum, Anton Bruckner's Te Deum, and nearly half of SUMS' 49 Annual Festival of Carols (Carolfest).

Scholar Amos Parducci suggests that it was written during the War of the Sicilian Vespers, as late as 1284-85\. The contemporary troubadour Uc de Saint Circ criticised Guilhem Fabre in his cobla esparsa Guillelms Fabres nos fai en brau lignatge for using such artful phrasing that his meaning is obscured.Elizabeth W. Poe (1990), "Unraveling a Woolly Text: Ma dompna cuit fasa sen", Neophilologus, 74(4) 532-33. From this criticism it can be assumed that Guilhem belonged to the trobar clus school of composition, which favoured short words, a high ratio of consonants to vowels, and generally harsh sounds and unusual rimes.

Giovanni Matteo Faà di Bruno (fl. c. 1570, also Horatio or Orazio di Faà) was an Italian nobleman, member of the Faà di Bruno family in the Casale Monferrato region. A musician of some importance in his lifetime, he composed a limited number of sacred and secular works, most notably two books of madrigals and a set of vespers. His affiliation with the ducal family of the Gonzagas is evident in the dedicatory prefaces to his books of madrigals; the first dedicated to Guglielmo Gonzaga and the second to his son and heir to the ducal throne Vincenzo.

Sicilian affairs required immediate attention from the new pope. Previously, under Martin IV, the Sicilians had rejected the rule of Charles of Anjou, taking Peter III of Aragon as their king without the consent and approval of the Pope. The massacre of 31 March 1282 known as the Sicilian Vespers had precluded any reconciliation. Martin IV put Sicily and Peter III under an interdict, deprived Peter III of the Crown of Aragon, and gave it to Charles of Valois, the younger of the sons of King Philip III of France, whom he assisted in his attempts to recover Sicily by force of arms.

With the Vespers and the subsequent settlement of Frederick III of Aragon in 1297, the Assembly strengthened its central role. This was the time that the permanent establishment of the Parliament was in the Castello Ursino, in Catania, at the Sala dei Parlamenti (Parliaments Hall). At this time consisted primarily of landowners, mayors of cities from the counts and barons, was chaired and convened by the king. Parliament had the constitutional responsibility to elect the king and to perform the function of body guaranteeing the proper conduct of ordinary justice exercised by executioners, judges, notaries and other officials of the kingdom.

From Ephesus, Mithridates ordered every Roman citizen in the province to be killed which led to the Asiatic Vespers, the slaughter of 80,000 Roman citizens in Asia, or any person who spoke with a Latin accent. Many had lived in Ephesus, and statues and monument of Roman citizens in Ephesus were also destroyed. But when they saw how badly the people of Chios had been treated by Zenobius, a general of Mithridates, they refused entry to his army. Zenobius was invited into the city to visit Philopoemen, the father of Monime, the favourite wife of Mithridates, and the overseer of Ephesus.

The open doors represent the stone rolled away from the Tomb of Christ, and the Epitaphios (Slavonic: Plashchanitza), representing the burial clothes, is visible through them on the Holy Table (altar). The doors are closed before the Ninth Hour on the eve of Thomas Sunday. However, the Afterfeast of Pascha will continue until the eve of the Ascension. During Bright Week the Paschal Verses (from Psalm 67) are sung responsorially with the Paschal troparion at the beginning of the Divine Liturgy, in place of Psalm 103 at the beginning of vespers and in place of the Six Psalms at the beginning of matins.

"The Feeling of a Westerner" is a first-person monologue written in quatrains of one decasyllable followed by three Alexandrines, structured in enclosed rhyme. It is a long poem, 176 lines in length. The poem is divided into four sections, each with 11 verses; in the posthumously-published O Livro de Cesário Verde (1887), the sections are given titles that point to the passage of time as night sets in: "Vespers" (Avé-Marias), "After Dark" (Noite Fechada), "By Gaslight" (Ao Gás), and "The Dead Hours" (Horas Mortas). The 1887 edition also includes a dedication, to fellow poet Guerra Junqueiro.

Anointing is considered to be a public rather than a private sacrament, and so as many of the faithful who are able are encouraged to attend. It should be celebrated in the church when possible, but if this is impossible, it may be served in the home or hospital room of the afflicted. Unction in the Greek Orthodox Church and Churches of Hellenic custom (Antiochian Eastern Orthodox, Melkite, etc.) is usually given with a minimum of ceremony. Anointing may also be given during Forgiveness Vespers and Great Week, on Great and Holy Wednesday, to all who are prepared.

His descendants governed Sicily until the Papacy invited a French prince to take the throne, which led to a decade-and-a-half of French rule under Charles I of Sicily; he was later deposed in the War of the Sicilian Vespers against French rule, which put the daughter of Manfred of Sicily - Constance II and her husband Peter III of Aragon, a member of the House of Barcelona, on the throne. Their descendants ruled the Kingdom of Sicily until 1401. Following the Compromise of Caspe in 1412 the Sicilian throne passed to the Iberian monarchs from Aragon and Castile.

On her accession in 1553, Mary Tudor determined to restore England to the Catholic faith after the Protestant years of Edward VI. This entailed restoring the Latin-language services of the Sarum Rite. A new, up-to-date repertoire of music was required for her chapel and Sheppard was instrumental in supplying it with suitable compositions.Roger Bowers, "To chorus from quartet" in John Morehen (ed.), English Choral Practice, 1400-1650 (Cambridge: Cambridge University Press, 1995), p.42. There are 20 responsories, elaborate liturgical units sung in their most expansive form at Vespers on the more important feasts and at Matins.

Alternatim refers to a technique of liturgical musical performance, especially in relationship to the Organ Mass, but also to the Hymns, Magnificat and Salve regina traditionally incorporated into the Vespers and other liturgies of the Catholic Church. A specific part of the ordinary of the Mass (such as the Kyrie and the Gloria) would be divided into versets. Each verset would be performed antiphonally by two groups of singers, giving rise to polyphonic settings of half of the text. One of these groups may alternatively have consisted of a soloist, a group of instruments, or organ.

One of the first pages of the psalter in a service book used for the canonical hours before the Reformation, showing the beginning of Matins on Sunday. Shown is the direction to sing Venite and Psalms 1 and 2. The Anglican practice of saying daily morning and evening prayer derives from the pre- Reformation canonical hours, of which eight were required to be said in churches and by clergy daily: Matins, Lauds, Prime, Terce, Sext, None, Vespers, and Compline. This practice derived from the earliest centuries of Christianity, and ultimately from the pre-Christian hours of prayer observed in the Jewish temple.

Orthodox Christians who are preparing to receive the Eucharist do not eat or drink at all from vespers (sunset) until after taking Holy Communion. A similar total fast is expected to be kept on the Eve of Nativity, the Eve of Theophany (Epiphany), Great Friday and Holy Saturday for those who can do so. There are other individual days observed as fasts (though not as days of total fasting) no matter what day of the week they fall on, such as the Beheading of St. John the Baptist on 29 August and the Exaltation of the Holy Cross on 14 September.

Sicily had been part of a Kingdom of Sicily, which also encompassed the southern Italian peninsula, since the early 12th century, when Roger II of Sicily defeated the Italian mainland barons and was elected king by the pope. His reign had been inherited by Frederick II of Sicily, whose son Manfred was however ousted by the French invasion of Charles I of Anjou in 1266. The French rule soon assumed a repressive and ferocious character. On Easter Monday (30 March) 1282, at the Church of the Holy Spirit just outside Palermo, at evening prayer (vespers), a Frenchman harassed a Sicilian woman.

Gregory the Great set the classic order of churches for the Lenten station days in the sixth century. (The Procession of Saint Gregory to the Castle Sant'Angelo, c. 1465.) Station days were days of fasting in the early Christian Church, associated with a procession to certain prescribed churches in Rome, where the Mass and Vespers would be celebrated to mark important days of the liturgical year. Although other cities also had similar practices, and the fasting is no longer prescribed, the Roman churches associated with the various station days are still the object of pilgrimage and ritual, especially in the season of Lent.

Bonnell was a nationally recognized author and religious broadcaster on the ABC radio network as host of the series "National Vespers", which reached 3 million listeners weekly from 1936 until 1961. In 1956, he introduced Dial-a-Prayer, which continued as a ministry of the church for half a century. Bonnell played a leading role in the movement to strengthen ties between Protestants and Roman Catholics and was presented with a silver medal for ecumenical services by Pope Paul VI in 1966. He also served as co-chair of the National Conference of Christians and Jews.

The Magnificat on the wall of the Church of the Visitation. According to Saint Augustine, it was Saint Ambrose who, in the 4th century, introduced the use of hymns outside the liturgy of the Western Church.Favourite Hymns by Marjorie Reeves 2006 page 3-5 By the 8th century, popular hymns such as Ave Maris Stella had appeared as plainsong in Vespers and many other hymns were later based on them.Catholic encyclopedia Hymns to Mary began to flourish with the growing veneration of the Virgin Mary in the 11th and 12th centuries, and the Ave Maria became well established.

Old Testament Trinity icon by Andrey Rublev, c. 1400 (Tretyakov Gallery, Moscow) The Trisagion (), sometimes called by its opening line Agios O Theos, is a standard hymn of the Divine Liturgy in most of the Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches. In churches which use the Byzantine Rite, the Trisagion is chanted immediately before the Prokeimenon and the Epistle reading. It is also included in a set of prayers named for it, called the Trisagion Prayers, which forms part of numerous services (the Hours, Vespers, Matins, and as part of the opening prayers for most services).

It is used in reference to St. Bartholomew's Day massacre in The Massacre at Paris by Christopher Marlow. The term is again used in 1695 for the Sicilian Vespers of 1281, called "that famous Massacre of the French in Sicily" in the English translation of De quattuor monarchiis by Johannes Sleidanus (1556), translating illa memorabilis Gallorum clades per Siciliam, i.e. massacre is here used as the translation of Latin clades "hammering, breaking; destruction". The term's use in historiography was popularized by Gibbon's History of the Decline and Fall of the Roman Empire (1781-1789), who used e.g.

The Church of the East and associated Eastern Catholic churches celebrate All Saints' Day on the first Friday after Easter. In the Western Christian practice, the liturgical celebration begins at Vespers on the evening of 31 October, All Hallows' Eve (All Saints' Eve), and ends at the close of 1 November. It is thus the day before All Souls' Day, which commemorates the faithful departed. In many traditions, All Saints' Day is part of the season of Allhallowtide, which includes the three days from 31 October to 2 November inclusive and in some denominations, such as Anglicanism, extends to Remembrance Sunday.

When it is time, the bishop enters formally into the church and the deacons recite the Entrance Prayers and he is then vested by the subdeacons while the deacons read the Vesting Prayers. Then the Reader begins the Little Hours or vespers commences or matins conclude, as the case may be. During the great litany the bishop himself recites the Prayer of Offering omitted earlier from the usual order of the prothesis. Just before the Great Entrance, the bishop commemorates those whom he wishes, taking out particles from a special prosphoron that has been prepared for him.

The Norbertine Breviary differed from the Roman Breviary, not only in its calendar (which is different for every order and diocese), but also in its arrangement and in the manner of reciting it. Some saints on the Roman calendar were omitted. The principal community Mass and the Divine Office were celebrated with special solemnity during Easter Week and the vespers on these days concluded with a procession to the baptismal font. Besides the daily recitation of the canonical hours Premonstratensians were obliged to say the Little Office of Our Lady, except on triple feasts and during octaves of the first class.

The Union of Valencia () was an anti-royalist movement in the Kingdom of Valencia begun in 1283 and lasting into the fifteenth century. The Union was formed in the aftermath of the formation of the Union of Aragon in October 1283. Its essential purpose was as a tool of the Valencian nobility to be used against the influence of Catalans and foreigners on the actions of the Crown. By 1285 the Unions had severely curtailed the powers of the king and were hindering his efforts in the War of the Sicilian Vespers and against the Aragonese Crusade that invaded Catalonia that year.

Reconstruction Site is the third studio album by The Weakerthans, released on August 26, 2003. A song cycle about grief, regret, loss and eventual hope, the album is thematically framed by three tracks, "(Manifest)", "(Hospital Vespers)" and "(Past-Due)", which set three different sonnets following a terminally ill hospital patient into the aftermath of his death to the same melody. Other songs examine the album's themes from different angles: "Plea from a Cat Named Virtute"Some sources give the title as "Virtue" rather than "Virtute". The title is correctly spelled "Virtute" and pronounced "Vir-too- tay".

This collection was the first publication consisting exclusively of musique mesurée. Much of his music from the late 16th century is presumed to be lost. He was also a composer of airs de cour for solo voice and lute, as well as a ballet La déliverance de Renaud for 92 singers and 45 instrumentalists, which was performed in 1617. Among lost works mentioned by Mersenne are over 300 psalm settings, Vespers, Tenebrae settings, 104 hymns, masses and motets; indeed Mauduit may have suffered one of the highest percentages of lost music of any major composer of the late Renaissance.

Commencing two hours before sundown according to the written rubrics,Тvпико́нъ, p 456 although generally in the late morning in actual practice,The Lenten Triodion, p 655 is great vespers with the Divine Liturgy. It is during this liturgy that catechumens are baptized and that fact, together with the lengthy Old Testament readings, shows that this liturgy is analogous to the Easter vigil described in the previous sections,See the section on the original eschatological character of the Paschal Vigil in Quartodecimans seemingly representing development from a common tradition. The Old Testament readings are: 1\. Genesis 1:1-13; 2\.

Jonathan Dove's community opera Tobias and the Angel was premiered at the church in 1999, before being performed on a tour by the Young Vic theatre group.'Tobias and the Angel' , Highbury Opera Theatre. [accessed 12 September 2012] Sunday services range from traditional to contemporary in musical style, with the 9am service consisting of traditional hymns played by piano and/or organ, while the 11am service is more informal with a mix of traditional and contemporary music. Previous Music Director, Scott Stroman, leads a monthly "Jazz Vespers" service, which mixes jazz with hymns old and new.

Most of Porta's output is sacred music, especially motets. He published at least eight books of motets, one of which is lost, as well as books of masses, introits, and a huge cycle of hymns for Vespers. Porta's music is even more polyphonic than that of Gombert, and he showed a liking for academic, even severe contrapuntal devices, although they are used so skillfully that the text can always be clearly understood. Often his music uses strict canons; one motet from his book of 52 motets from 1580, in seven voices, has no less than four of the voices entirely derived canonically.

The town of Aci Castello developed around the castle, which was built in 1076 by the Normans upon the foundations of a 7th- century Byzantine fortification. In 1169, Aci Castello started to expand after an eruption of Mount Etna made the towns in its vicinity uninhabitable. The castle later became the property of the Bishops of Catania. In 1296, Roger of Lauria, admiral of the Aragonese fleet during the War of the Sicilian Vespers, was granted the fief of Aci and its castle as a reward for his faithful service to King Frederick III of Sicily.

She studied at the Academie van Bergen under Auguste Danse from 1883 till 1884, where she learned to draw and make etchings by copying pictures such as "Sparrenbos in de Kempen" by Joseph Coosemans (1828–1904) and "Het uitgaan van de Vespers" by Franz Courtens (1854–1943), both in the collection of the museum in Brussels. Later she switched to landscapes, mostly of the Ardennes ("De Samber te Thuin", "Thuin. La ville basse", "Touët de Beuil", "De Ourthe te Esneux"...). Her etching Sunset in the Campine after Coosemans, was included in the 1905 book Women Painters of the World.

For the songs "Womb" and "Wisdom", she and Patrick Cassidy wrote and performed together. Her collaboration with Cassidy extended to include work with conductor Julie Rogers on the songs "Devota" and "Vespers". In 2006, Sanctuary, a documentary about the life and work of Gerrard, was recorded and released in September. It is the work of producer and director Clive Collier and features extensive interviews with Gerrard and various people who have collaborated with her in the past, including Michael Mann, Russell Crowe, Hans Zimmer and Niki Caro. The documentary was released on DVD by Milan Entertainment on 24 April 2007.

He may have been influential in Aitken's decision to use the "punch" engraving process for sheet music; Aitken was the first to do so in the United States. His final work in 1787 was his own A Compilation of the Litanies and Vespers Hymns and Anthems as They Are Sung in the Catholic Church,Although the compilation is dated 1787, both Metcalf (45) and Grimes (308) suggest that it may have actually been published in 1788, the year its state copyright was issued. The American Antiquarian Society houses a copy of the first edition. the first American collection of Catholic music.

In the 4th century there is evidence to show that the practice had become obligatory, at least for the monks. The eighteenth canon of the Council of Laodicea (between 343 and 381) orders that the same prayers be always said at Nones and Vespers. It is likely that reference is made to famous litanies, in which prayer was offered for the catechumens, sinners, the faithful, and generally for all the wants of the Church. John Cassian states that the most common practice was to recite three psalms at each of the Hours of Terce, Sext, and None.

Norman nobleman, and their descendants, first administered the region as the County of Apulia and Calabria, which later joined other Norman counties to make up the Kingdom of Sicily in 1130. When Sicily seceded in the Vespers of 1282, the mainland possessions of the Normans, including San Massimo, became the Kingdom of Naples. The first reference to San Massimo, dating to 1113 CE, occurs in the locative surname of a Norman nobleman, De Sancto Maximo. At the time, San Massimo likely was a feudal estate, composed of a castle, the remains of which can be seen today, surrounded by farmland.

Having lost her eyesight in an accident at the age of 19, she wants the time travel machine in order to cancel her present time-line and start over, avoiding both the accident and her conflicted present life. She and Frank are romantically attracted to each other. The Vespers bring Daphne to their hideout in Palm Springs. The Mossad team, with young Frank and Charlotte, bring the time machine components to the Wigwam Motel in San Bernardino, California in order to use it as an aid for a séance, each of them hoping to accomplish their various goals.

Contemporary depiction of the Bruges Matins on the Oxford Chest. The Matins of Bruges (Flemish: Brugse Metten) was the nocturnal massacre of the French garrison in Bruges and their Leliaert (also spelled as Leliaart - after the lily, the French king's emblem) supporters (a political faction supporting French rule) on 18 May 1302 by the members of the local Flemish militia. It has been named "Matins" (after a monastic liturgy) in analogy to the Sicilian Vespers of 1282. The revolt led to the Battle of the Golden Spurs, which saw the Flemish militia defeat French troops on 11 July 1302.

Reger composed the responsories in 1911 to English texts for Luther D. Reed, a professor of liturgy who wanted to use contemporary music in services of the American Lutheran Church. Reed was interested in a return to older forms of services such as vespers which call for responsorial singing. In the summer of 1911, the organist Harry G. Archer travelled to Germany and requested a setting by Reger of the texts on Reed's behalf. Reger, who spoke no English, is reported to have asked Archer for a detailed translation, explaining the meaning of single words and marking stressed syllables.

In 1983, Sparks became conductor of the Choir of the West and director of choral activities at Pacific Lutheran University. He remained there until 2001, during which time he directed the choir in Benjamin Britten's War Requiem, Bach's Mass in B Minor and St. John Passion, Igor Stravinsky's Les Noces, Sergei Rachmaninoff's Vespers, Johannes Brahms's Liebeslieder Walzer, and Giuseppe Verdi's Requiem. During Sparks's tenure, the Choir of the West recorded five concert albums. Sparks founded Choral Arts Northwest (later Choral Arts), a Seattle-based chamber choir ensemble, in 1993 and was its artistic director until 2006.

The complex of Sant'Anna, including the church and a convent, was built in a zone formerly occupied by an unhealthy inlet, circumscribed by cliffs and filled by alluvial deposits of the Kemonia, one of the rivers of the ancient and medieval Palermo. In the period of the Sicilian Vespers the area housed the residence of Joanne De Saint Remy, collaborator of Charles of Anjou. In the 16th century a chapel dedicated to Our Lady Of Pity is recorded in the so-called “Contrada della Misericordia”. In this chapel Tommaso de Vigilia painted a fresco of the Pietà.

The preparation consists of cutting down the tree to be used as the badnjak, taking it to the church yard, and preparing drink and food for the assembled parishioners. The ritual includes Vespers, placing the badnjak on the open fire built in the church yard, blessing or consecrating the badnjak, and an appropriate program with songs and recitals. In some parishes they build the fire on which to burn the badnjak not in the church yard but at some other suitable location in their town or village. The festivity consists of gathering around the fire and socializing.

The preparation consists of cutting down the oak sapling to be used as the badnjak, taking it to the church yard, and preparing drink and food for the assembled parishioners. The ritual includes Vespers, placing the badnjak on the open fire built in the church yard, blessing or consecrating the badnjak, and an appropriate program with songs and recitals. In some parishes they build the fire on which to burn the badnjak not in the church yard but at some other suitable location in their town or village. The festivity consists of gathering around the fire and socializing.

During the 1750s he produced various of his own compositions for the matins services, along with those of his uncle. When Quirós died in 1765, Castellanos was appointed his successor as chapel master, with the duties of conducting cathedral music during matins, vespers, and Mass, and of composing suitable music for different liturgical occasions. After the earthquake of 1773 life changed dramatically in the City of Santiago de Guatemala, which would shortly move to the site of present-day Guatemala City by order of King Charles III of Spain. After 1775 the city would be known as Antigua Guatemala.

They rang prime at about 6am, terce at about 9am, sext at noon, nones at about 3pm, and vespers at either 6pm or sunset. Matins and lauds precede these irregularly in the morning hours; compline follows them irregularly before sleep; and the midnight office follows that. Vatican II ordered their reformation for the Catholic Church in 1963, though they continue to be observed in the Orthodox churches. When mechanical clocks began to be used to show hours of daylight or nighttime, their period needed to be changed every morning and evening (for example, by changing the length of their pendula).

The Liberal Catholic Church, and many groups in the Liberal Catholic movement, also use a simple version of the Western canonical hours, said with various scripture reading and collects. According to the Liturgy of the Liberal Catholic Church, the Scriptures used are generally limited to the readings of the day, and the complete psalter is not incorporated unless at the discretion of the priest presiding, if as a public service, or of the devotee in private use. The Hours of the Liberal Rite consist of: Lauds, Prime, Sext, Vespers, and Complin. Its recitation is not obligatory on Liberal Catholic priests or faithful, according to current directs from the General Episcopal Synod.

Every year at Salency (Medardus' birthplace) near Noyon, France (and certain other villages) "the most virtuous young girl of the year" of the commune is elected the Rosière. The custom is said to have been started by St Médard himself, and the first Rosière is said to have been his sister, Sainte Médrine. Clothed in a long white dress, the Rosière is escorted to Mass by 12 young girls dressed in white and 12 young boys. After vespers, accompanied by two godmothers, she is crowned with a crown of 12 roses, decorated with a blue ribbon and a silver ring, at the chapel of St Médard.

He edited music by Monteverdi for Carus-Verlag, including the collection of sacred music Selva morale e spirituale and excerpts from it. He authored a critical edition of the Vespro della Beata Vergine for Oxford University Press in 1999 and subsequently wrote a book, The Monteverdi Vespers of 1610: Music, Context, Performance. A reviewer described it as "comprehensive" and "authoritative", covering Monteverdi's work in the context of his contemporaries, the music, and considerations for its performance. He noted the author's knowledge and "keen musical instincts" in aspects of performance such as tempo, tuning, pitch and transposition, vocal technique, pronunciation and ornamentation, and continuo realization.

The course of these celebrations can be typically divided into three parts: the preparation, the ritual, and the festivity. The preparation consists of going and cutting down the tree to be used as the badnjak, taking it to the church yard, and preparing drink and food for the assembled parishioners. The ritual includes Vespers, placing the badnjak on the open fire built in the church yard, blessing or consecrating the badnjak, and an appropriate program with songs and recitals. In some parishes they build the fire on which to burn the badnjak not in the church yard but at some other suitable location in their town or village.

As the standard phrase to open liturgical Hours, the beginning of Psalm 70 was set to music often, especially as part of music for vespers services. Claudio Monteverdi wrote a six-part setting with orchestra to begin his Vespro della Beata Vergine, published in 1610, using a revised version of the opening Toccata of his opera L'Orfeo, scored for two cornettos, three trombones, strings, and continuo. It has been described as a "call to attention" and "a piece whose brilliance is only matched by the audacity of its conception". Baldassare Galuppi composed a four-part setting of the complete psalm in Latin for choir and orchestra.

His compositions of 1810 are the Matinas de S. João, – Matins of St. John, the Mass and the Te Deum in thanksgiving for the successful trip of the royal family, the antiphon Ecce Sacerdos (CPM 5), and the Magnificat for the Vespers of St. Joseph (CPM 17). By the end of the year he had finished the motet Praecursor Domini (CPM 55), for the farm of Santa Cruz, and the Missa de N. Srª da Conceição (CPM 106) – Mass of the Conception of Our Lady, a turning point in his musical career. This work reflects clearly what he had learned with the royal music files.

In 1738, it was transferred to the Sunday after the Octave of the Assumption of Mary. As part of his effort to allow the liturgy of Sundays to be celebrated, Pope Pius X (term 1903-1914) transferred it to 16 August, the day after the Assumption, so Joachim may be remembered in the celebration of Mary's triumph.Dom Gaspar LeFebvre, "The Saint Andrew Daily Missal, with Vespers for Sundays and Feasts," Saint Paul, MN: The E. M. Lohmann Co., 1952, p. 1513 It was then celebrated as a Double of the Second Class, a rank that was changed in 1960 to that of Second Class Feast.

By his wife, Giordana, daughter of Giacomo di Tricarico of the Sanseverino clan, Aldoino received as a dowry the fiefs of Solofra and Abriola. Their marriage took place before 1266, when Charles I granted one third of the castle of Sant'Agata Irpina at Solofra, withheld by Giacomo per the nuptial agreement, to Giordana and Aldoino in return for their support. They reinforced the castle during the War of the Sicilian Vespers. Aldoino became a baron of the kingdom during the reign of Charles I. In 1283 he was the justiciar of the Terra di Bari when in November he was recalled, to be replaced by his brother Lotterio.

In the 2010-2011 season the choir performed the complete score of Peer Gynt, composed by Grieg as the incidental music to Ibsen's play Peer Gynt. The choir commissioned a complete English translation of the score, given its first performance at this concert, narrated by actor Samuel West. This finished off a memorable concert, which had opened with Mendelssohn's Hebrides Overture and Delius' Songs of Farewell. The remainder of the season included an accomplished Winchester Cathedral performance of Mozart's Symphony No 29, Solemn Vespers and Mass in C Minor, completed by a summer concert of choral and orchestral music by Elgar, Vaughan Williams and Parry, with the City of Southampton Orchestra .

Bishop Mercurius of Zaraisk wearing the episcopal mantle (Saint Nicholas Russian Orthodox Cathedral, New York). A mantle (; Church Slavonic: мантия, mantiya) is an ecclesiastical garment in the form of a very full cape that extends to the floor, joined at the neck, that is worn over the outer garments. In the Eastern Orthodox Church and the Eastern Catholic churches, the mantle is a monastic garment worn by bishops, hegumens, archimandrites, and other monastics in processions and while attending various church services, such as Vespers or Matins; but not when vested to celebrate the Divine Liturgy. Unlike the Western cope, the mantle is worn only by monastics.

The apparition was reported by Giovannette, daughter of Pietr Vaccli and wife of Francesco Varoli. She said that on May 26, 1432, Mary appeared in a field in Caravaggio, in Northern Italy, in the region of Milan; and said that her son was angry, that for him people should fast on Fridays and for her they should celebrate Saturdays after vespers. Our Lady announced peace to Giovannette in her family, among the neighboring warring states and reconciliation between the Church in the East and West, through the Council of Florence (1436-1445). As memento of her presence she left the imprint of her feet on the stone where she stood.

The peninsula of San Raineri, on which Forte del Santissimo Salvatore was eventually built, had been inhabited since antiquity, and Greek pottery dating back to the 8th century BC was found at the site. The fort got its name from a monastery and church dedicated to the Holy Saviour, which were built on the peninsula in the Middle Ages. In around 1081, a tower dedicated to Saint Anne was built on the peninsula, and it saw action during the War of the Sicilian Vespers in 1282. In the 1540s, the fortifications of Messina were being modernized due to fears of the expanding Ottoman Empire.

In addition to celebrations on fixed days, the Cross may be celebrated during the variable, particularly in Lent and Eastertide. Eastern Christians celebrate an additional Veneration of the Cross on the third Sunday of Great Lent. The services for this day are modeled on the Feast of the Exaltation (September 14), and include bringing the cross to the holy table at little vespers and with solemnity out into the center of church at matins, albeit without the ceremony of the Exaltation of the Cross, for veneration by the faithful. It remains in the centre of the church for nearly a week (the Fourth Week of Great Lent).

The original statutes specified that the choir should consist of ten chaplains, six clerks (lay singers) and sixteen choristers who were to be "poor and needy boys, of sound condition and honest conversation ... knowing competently how to read and sing". Perhaps recognising the workload placed upon the choristers who were to sing Matins, Mass and Vespers daily, the statutes also stated that "they should be doubly occupied with their prescribed duties and with their education". By 1449 recruitment had resulted in this full choir being in place singing daily services. The choir sang High Mass, Lady Mass and from daybreak, the eight services of the Liturgy of the Hours.

In previous years, Jos van Veldhoven has attracted frequent attention with performances of "new" repertoire within the realm of early music. Noteworthy among them were performances of oratorios by Telemann and Graun, Vespers by Gastoldi, Netherlands repertoire of the Golden Age, reconstructions of Bach's St Mark Passion as well as the so-called Köthener Trauermusik and many unknown 17th century musical dialogues. He also conducted a great many contemporary premieres of baroque operas by composers including Mattheson, Keiser, Andrea and Giovanni Bononcini, Legrenzi, Conti, and Scarlatti. In 2008 he celebrated his 25th anniversary as artistic director of The Netherlands Bach Society, conducting Joseph Haydn's The Creation.

During 89–88 B.C. Mithridates further expanded his territory by peacefully incorporating many Greek city-states within Asia Minor into his kingdom and Greece itself sought his assistance in freeing itself from Roman rule. In 88 B.C., Mithridates had the Romans and Italic peoples residing in his kingdom and those that were within Asia Minor and Greece, including at Ephesus, Pergamon, Adramyttium, Caunus, Tralles and others, massacred in what is now called the "Asiatic Vespers". The Roman response to this was immediate and Mithridates was defeated in 85 B.C. by Sulla and pushed out of Greece the following year in the First Mithridatic War.

Much of Monteverdi's output, including many stage works, has been lost. His surviving music includes nine books of madrigals, large-scale religious works, such as his Vespro della Beata Vergine (Vespers for the Blessed Virgin) of 1610, and three complete operas. His opera L'Orfeo (1607) is the earliest of the genre still widely performed; towards the end of his life he wrote works for Venice, including Il ritorno d'Ulisse in patria and L'incoronazione di Poppea. While he worked extensively in the tradition of earlier Renaissance polyphony, as evidenced in his madrigals, he undertook great developments in form and melody, and began to employ the basso continuo technique, distinctive of the Baroque.

The first meeting of the committee that was to produce this new hymnal was held on 23 August 1951, in Adelaide, South Australia. The committee was composed of members of both churches, all pastors, with Dr. M. Lohe of the UELCA elected chairman. In 1966, after over a decade of work, the committee had prepared new orders of service, using similar orders to those found in the Lutheran Church–Missouri Synod of the United States, but with musical settings adapted from those in use in the United Evangelical Lutheran Church of Germany. Orders of Divine Service with and without Holy Communion and of Matins and Vespers were prepared.

Each song on the album is inspired by, and shares its title with, a painting by Hopper. Canadian rock group The Weakerthans released their album Reunion Tour in 2007 featuring two songs inspired by and named after Hopper paintings, "Sun in an Empty Room", and "Night Windows", and have also referenced him in songs such as "Hospital Vespers". Hopper's Compartment C, Car 293 inspired Polish composer Paweł Szymański's Compartment 2, Car 7 for violin, viola, cello and vibraphone (2003), as well as Hubert-Félix Thiéfaine's song Compartiment C Voiture 293 Edward Hopper 1938 (2011). Hopper's work has influenced multiple recordings by British band Orchestral Manoeuvres in the Dark.

According to the rule of St. Benedict of 530, this Psalm was assigned to the Office of none from Tuesday until Saturday, and following Psalm 127 and Psalm 128.traduction de Prosper Guéranger, Règle de saint Benoît,(Abbaye Saint-Pierre de Solesmes, réimpression 2007) p46. Currently, in the Liturgy of the Hours, Psalm 126 is recited or sung at vespers on Wednesday of the third week,The main cycle of liturgical prayers takes place over four weeks. In the liturgy of the Mass, it is read on the 30th Sunday in Ordinary Time of the year B6, the second Sunday of Advent and 5th Sunday of Lent that year.

Legrenzi was probably taught largely at home, and his performance skills developed at the local church, and it can also be assumed there was music-making in the house. Legrenzi received his first appointment in Bergamo, as Organist at Santa Maria Maggiore, a magnificent church with a celebrated musical history. Following ordination as a priest in 1651, he was appointed as a resident chaplain at the church, though he continued to be actively involved in the music, and was given the title of First Organist in 1653, at about the time Maurizio Cazzati was appointed maestro di cappella. Legrenzi's first publication, music for Mass and Vespers, appeared in 1654.

They and the four small windows in the transept let in just enough light to give life to the stone inside, particularly at the time of the sunrise and sunset, which were also the times of the most important religious services, lauds and vespers. The light coming through the windows changed the color of the stone and created slowly moving shapes of darkness and light, marking the passage of time, the essential element of the life in the monastery. The pale stained-glass windows date to 1935 - they were recreated following the model of 12th-century stained glass from Obazine Abbey in the Corrèze.

The name "Two Sicilies" originated from the partition of the medieval Kingdom of Sicily. Until 1285, the island of Sicily and the Mezzogiorno were constituent parts of the Kingdom of Sicily. As a result of the War of the Sicilian Vespers (1282–1302), the King of Sicily lost the Island of Sicily (also called Trinacria) to the Crown of Aragon, but remained ruler over the peninsular part of the realm. Although his territory became known unofficially as the Kingdom of Naples, he and his successors never gave up the title "King of Sicily" and still officially referred to their realm as the "Kingdom of Sicily".

Johann Sebastian Bach's St Matthew Passion (), , is structured on multiple levels: the composition is structured in three levels of text sources (Gospel, libretto and chorales) and by the different forms that are used for musical expression (arias, recitatives and choruses). Bach's large choral composition was written to present the Passion, as told in the Gospel of Matthew, in a vespers service on Good Friday. It is composed in two parts, that were to be performed before and after the sermon of that service. Part I covers the events until the arrest of Jesus and Part II concludes with his burial and the sealing of his grave.

This both made it more difficult for the Crusaders to plan military operations, and increased the expense of those operations. Monarchs in Western Europe often gave lip service to the idea of going on crusade, as a way of making an emotional appeal to their subjects, but in reality they would take years to prepare, and sometimes never actually left for Outremer. Internal wars in Europe, such as the War of the Vespers, were also distracting attention, and making it less likely for European nobles to want to commit their military to the Crusades, when they were more needed at home.Jackson. Mongols and the West. p. 179.Phillips. p. 130.

Edgar White Burrill (June 8, 1883 – December 5, 1958)California, Death Index, 1940-1997 was an American critic and lecturer on books and the literary scene who organized the 1920s Literary Vespers series held at Aeolian Hall and Town Hall. Burrill was a major precursor to radio drama with his dramatic radio readings during the 1920s and 1930s, and one of these readings led to a milestone in broadcasting. He was a professor of English at Northwestern University. Burrill was born in BostonU.S. Passport Applications, 1795-1925 and graduated from Amherst College in the year 1906, a member of the Phi Delta Theta fraternity.

The buildings were designed by Belgian Benedictine Abbot Hildebrand de Hemptinne and Fidelis von Stotzingen. Sant'Anselmo is built in a neo-romanic style, atop of Roman ruins which date from the 1st century BC to the 4th century AD. These remains are visible and visitable, by arrangement, under both the first courtyard and in the basement. The church is mainly known to the local Roman people because of the performance of Gregorian chant for Ora Media (mid-day prayer at 12:50 pm each day) and Vespers (evening prayer at 7:15 pm each day). Lauds (morning prayer) and Mass are chanted in Italian.

Most recently, he directed Mozart's Don Giovanni and Wagner's The Flying Dutchman at the Vancouver Opera. During this period he composed incidental music for two plays with the Yara Arts Group at La Mama Experimental Theater Club in New York City: A Light From the East (1991) and Explosions (1993). Hurko has composed and recorded 5 major pieces of sacred music: Liturgy 2000, Panachyda/Requiem for the Victims of Chernobyl (2001), Liturgy No.2 (2003), and Vespers (2005). His latest recording, Liturgy No.3, an English language setting of the Divine Liturgy of St. John Chrysostom, was recorded in Chicago with the Schola Cantorum of St. Peter the Apostle (J.

As at the First Council of Lyon, Thomas Cantilupe was an English attender and a papal chaplain.Oxford Dictionary of National Biography In addition to Aragon, which James represented in person, representatives of the kings of Germany, England, Scotland, France, the Spains and SicilyThe Sicilian representation was that sent by Charles of Anjou, whom the Papacy had placed on the throne of Sicily in 1266, to the detriment of Aragonese claims. The uprising in Aragon's favour called the Sicilian Vespers would take place 30 March 1282. were present, with procurators also representing the kingdoms of Norway, Sweden, Hungary, Bohemia, the "realm of Dacia" and the duchy of Poland.

Month of Moderns 2012 was centered on Modern Vespers, works fashioned after the ancient evening prayer service, cast in modern themes and musical languages. A much larger project, The Gulf (Between You and Me), based on a three-part commissioned poem by Pierre Joris inspired by the Deep Water Horizon disaster in the Gulf of Mexico, dominated Month of Moderns 2013. Month of Moderns 2014 included five major commissioned world premieres loosely based around Novalis's poem Astralis questioning our existence and eternity. After 2014, the ensemble moved away from a theme solely surrounding the Month of Moderns alone and more towards a theme for each season.

The Cahills go to the book's current location at the Library of Philosophy and Cosmology in Prague but cannot enter without a reference. After going to Sedlec Ossuary on a hunch from the Command Center, they discover a Vesper One report on a flash drive and the initials AJT, Arthur Josiah Trent, carved on the wall, which shocks Dan because Arthur was their father. Erasmus, a Cahill, explains that Arthur was initiated into the Vespers but later cut off ties with them. After a Cahill helps Dan and Amy enter the Library of Philosophy, they bump into Jake and Atticus, who help the siblings.

Amongst Anglicans, the Gloria Patri is mainly used at the Daily Offices of Morning and Evening Prayer, to introduce and conclude the singing or recitation of psalms, and to conclude the canticles that lack their own concluding doxologies. Lutherans have historically added the Gloria Patri both after the chanting of the Responsorial Psalm and following the Nunc Dimittis during their Divine Service, as well as during Matins and Vespers in the Canonical hours. In Methodism, the Gloria Patri (usually in the traditional English form above) is frequently sung to conclude the "responsive reading" that takes the place of the Office Psalmody. The prayer is also frequently used in evangelical Presbyterian churches.

Books published by this iteration of NOW Comics included Vespers (an original graphic novel written and illustrated by Caputo), Vinny, the Bug Man (a 3D animated graphic novel by Chet Spiewak, including a CD-ROM), and black and white collected editions of Marc Hansen's Ralph Snart, Doctor Gorpon, and Weird Melvin series. Planned but unreleased were Mirrorwalker (collecting the originally intended two issues of the Barry Daniel Peterson and Marv Wolfman 1990 series) and Siphons (collecting volume two of the series), which was later published by Image Comics. The business plan didn't pan out and the company folded in 2005, with the corporation fully dissolved in February 2006.

His son, James I, the Conqueror, completed the Catalan-Aragónese Reconquest, winning Majorca (1228) and Valencia (1238) besides helping his son-in-law, Alfonso X, the Wise, to complete the conquest of Murcia. His son and successor gave a new direction to Catalan-Aragónese policy by enforcing the rights of his wife, Constance, to the kingdoms of Sicily and Naples. Profiting by the rising of the Sicilian Vespers against the Angevins (1282), he possessed himself of Sicily and attacked Naples. Aragonese Castle in Reggio Calabria, Italy This conquest, however, placed the kings of Aragón in a position of antagonism with the popes, who defended the rights of the House of Anjou.

Educated at Shaftesbury Grammar School, Dorset (1965–1972), he was organ scholar (1972–1975) at New College, Oxford, where he gained a first class honours degree in music. He studied organ with Nicholas Danby and at the age of 23 was appointed organist of the London Oratory in 1977 in succession to Ralph Downes. Between 1984 and 2003 he was also Director of the London Oratory Junior Choir. During this time the choir appeared at The Proms, at the Royal Opera House and participated in recordings of J.S. Bach's St Matthew Passion and Monteverdi's Vespers of 1610 on the DG Archiv label with Sir John Eliot Gardiner and the Monteverdi Choir.

The Magnificat Baroque Ensemble, or Magnificat, is an early music ensemble of voices and instruments specializing in the Baroque music of the 17th century under the artistic direction of Baroque cellist Warren Stewart. Stewart founded the ensemble in San Francisco in 1989 with Baroque harpsichordist Susan Harvey. Harvey resigned in 2000, and the group has remained under the sole musical direction of Stewart since then. The group derives its name from the first word of the Latin translation of the Canticle of Mary in the Gospel of Luke (), Magnificat anima mea, "My soul magnifies the Lord", which is sung during the Roman Catholic evening prayer or vespers service.

Shock Force (in Italian Comitato Forza d'Urto) is a Sicilian political grouping, which organized Operation Sicilian Vespers, the 5-day blockade of roads and seaports that brought Sicily and its economy to a standstill in January 2012. Under the Shock Force umbrella other organisations are also represented, such as the Pitchforks Movement (in Italian Movimento dei Forconi), an informal grouping of farmers, shepherds and breeders, and the Sicilian Trucking Association (in Italian Associazione Imprese Autotrasportatori Siciliani, AIAS), an association representing truck drivers and small logistics business interests. The founder of the Pitchforks movement was Martino Morsello, a 57 y.o. former Socialist councillor of Marsala.

In 1296, Roger of Lauria, admiral of the Aragonese fleet during the War of the Sicilian Vespers, was granted the fief of Aci and its castle as a reward for his faithful service to King Frederick III of Sicily. When relations between the two men soured and di Lauria transferred his loyalties to the Angevins, the castle was besieged and captured by King Frederick and di Lauria stripped of his fiefs. In 1320, the castle and Aci were taken from Roger's descendant, Margaret of Lauria and given to Blasco II de Alagona. Whilst the latter was away defending Palermo from the attacking Angevins, Bertrando di Balzo sacked Aci in his absence.

This would mean that Christian unity was a reality, present in the Catholic Church. The Catholic Church's commitment to ecumenism is based on the conviction that a divided Christianity "openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching the Gospel to every creature." "The search for Christian Unity was one of the principal concerns of the Second Vatican Council." This was attested to even from the moment the Council was announced, by Pope John XXIII, during the vespers closing the Octave of Prayer for Christian Unity on 25 January 1959, at the Basilica of Saint Paul's Outside the Walls.

Bach composed his cantata in 1723 for the Sunday Estomihi (Quinquagesima), the last Sunday before Lent. In Leipzig, tempus clausum was observed during Lent, therefore it was the last Sunday with a cantata performance before a celebration of the Annunciation, Palm Sunday and the vespers service on Good Friday and Easter. The prescribed readings for the Sunday were taken from the First Epistle to the Corinthians, "praise of love" (), and from the Gospel of Luke, healing the blind near Jericho (). The Gospel also contains the announcement by Jesus of his future suffering in Jerusalem, and that the disciples do not understand what he is saying.

There were two principal services, Matins and Vespers; and four Lesser Hours, Prime, or ad Secundum, Terce, Sext, and None; and probably two night services, Complin, or ad initium noctis, and Nocturns. But the application of these names is sometimes obscure. It is not quite clear whether Nocturns and Lauds were not joined together as Matins; Caesarius speaks of Prima, while Gallicanum speaks of ad Secundum; Caesarius distinguishes between Lucernarium and ad Duodeciman, while Aurelian distinguishes between ad Duodeciman and Complin; Gothicum speaks of Vespera Paschae and Initium Noctis Paschae, and Gallicanum has ad Duodeciman Paschae. The distribution of the Psalter is not known.

The 17-day period beginning on Septuagesima Sunday was intended to be observed as a preparation for the season of Lent, which is itself a period of spiritual preparation (for Easter). In many countries, however, Septuagesima Sunday marked and still marks the traditional start of the carnival season, culminating on Shrove Tuesday, sometimes known as Mardi Gras. In the pre-1970 Roman Rite liturgy, the Alleluia ceases to be said during the liturgy. At first Vespers of Septuagesima Sunday, two alleluias are added to the closing verse of Benedicamus Domino and its response, Deo gratias, as during the Easter Octave, and, starting at Compline, it is no longer used until Easter.

The dispersal of the pilgrims until meeting at the appointed place, like the procession, symbolises the desire to obtain intercession from the celebrated saint by offering the effort of the journey as an act of faith. This reflects the Christian view that the human condition on this earth is a journey towards the Kingdom of heaven or the new promised land. Following this logic, the pilgrims are invited to confess their sins to their priests before taking part in the mass, which is often followed by solemn vespers. Once they are granted absolution, the groups engage in communal festivities to express the joy of Christian redemption.

In 2008, he made his debut as a television presenter, fronting the BBC series Sacred Music with Harry Christophers and The Sixteen. Various specials and a second series have since been produced; the most recent episode (Monteverdi in Mantua: The Genius of the Vespers) was broadcast in 2015. In spring 2009, Beale and Sam Mendes collaborated on The Winter's Tale and The Cherry Orchard, in which Beale played Leontes and Lopakhin respectively, at the Brooklyn Academy of Music, later transferring to the Old Vic Theatre. From 2009 to 2010, he played George Smiley in the BBC Radio 4 adaptation of all the John le Carré novels in which Smiley featured.

The abbey agreed that Joan and her successors should sponsor three canons, all at least 20 years of age, who would seek ordination as priests and then take up the chantry responsibilities envisaged by Joan. Each day they were to say mass as well as ' and ', vespers and matins for the dead, for Edward III, and for Joan and her family: she named in particular Thomas Botetourte, her sister Margaret and her nephew John. Substitutes were to be provided while the named canons were unordained or unavailable. Her annual obiit was to be celebrated with all the solemnity previously reserved for the founder of the abbey, Peter des Roches.

A congregation appointed by Pope Benedict XIV in 1741 proposed that the reading of the legend be struck from the Office and that the feast be given its original name. No action was taken on the proposal until 1969, when the reading of the legend was removed and the feast was called In dedicatione Basilicae S. Mariae (Dedication of the Basilica of Saint Mary). The legend is still commemorated by dropping white rose petals from the dome during the celebration of the Mass and Second Vespers of the feast. The earliest building on the site was the Liberian Basilica or Santa Maria Liberiana, after Pope Liberius (352–366).

The Serbian Christmas Eve (Alb: Shfarrosja e të konvertuarëve; Serb: Istraga Poturica) was part of a series of massacres and expulsions carried out by Montenegrins (known as "Vespers"), against Muslim Slavs, Turks, and Albanians in the 18th century. The first popular documentation of these massacres occurred in 1702 known as ”Serbian Christmas Eve (1702)” ordered by Danilo. 150 years later, the massacre was celebrated by vladika Petar II Petrović-Njegoš (1830-1851) in the Gorski Vijenac (The Mountain Wreath). Although murder was considering wrong, and instead a re-converting of Muslims was preferred by Montenegrin tribal law, the massacre was vested in a religious apotheosis.

The Premonstratensians were among the religious orders with their own rite who kept this rite after Pope Pius V suppressed such rites with a continuous tradition of less than two hundred years. The Premonstratensian Rite was especially characterized by a ritual solemnity. The Premonstratensian Rite was also characterized by an emphasis on the Paschal mystery unique among the Latin rites. This was especially seen in the solemnity with which the daily conventional High Mass and office was celebrated during the Easter octave, especially vespers which concluded with a procession to the baptismal font, a practice paralleled among the Latin rites only in similar processions still found in the Ambrosian Rite.

Commune qui mundi nefas (Thou, that Thou mightst our ransom pay) :Organ solo. The title is Line 9 of the hymn Creator alme siderum, used at Vespers during :Advent :5. Chant ecclésiastique (Ecclesiastical Chant) :Organ solo, on two-stave score for the manuals alone. "Chant ecclésiastique" :is (or was) a generic French term for Gregorian plainsong :6. Prière pour les voyageurs et les marins en danger de mort, à la très bonne et très auguste ::Vierge Marie, mère de Jésus (Prayer for travellers and sailors in danger of death, to ::the very good and very august Virgin Mary, mother of Jesus) :Organ solo, manuals only :7.

In medieval France and Switzerland, a boy would be elected "bishop for a day" on 28 December (the Feast of the Holy Innocents) and would issue decrees much like the Saturnalicius princeps. The boy bishop's tenure ended during the evening vespers. This custom was common across western Europe, but varied considerably by region; in some places, the boy bishop's orders could become quite rowdy and unrestrained, but, in others, his power was only ceremonial. In some parts of France, during the boy bishop's tenure, the actual clergy would wear masks or dress in women's clothing, a reversal of roles in line with the traditional character of Saturnalia.

Horologion in Romanian The Horologion is primarily a book for the use of the Reader and Chanters (as distinguished from the Euchologion, which contains the texts used by the Priest and Deacon). Several varieties of Horologia exist, the most complete of which is the Great Horologion (Greek: Ὡρολόγιον τò μέγα, Horologion to mega; Slavonic: Великий Часословъ, Velikij Chasoslov, Romanian: Ceaslovul Mare). It contains the fixed portions of the Daily Office (Vespers, Compline (Great and Small), Midnight Office, Matins, the Little Hours, the Inter-Hours, Typica, Prayers before Meals). The parts for the Reader and Chanters are given in full, the Priest's and Deacon's parts are abbreviated.