This made him a rare political creature: the undogmatic ideologue.
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Like a lot of artists, his spirituality is idiosyncratic and undogmatic.
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It's a liberating, undogmatic kitchen for Qasim, but today it's all about the baingan bharta.
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It is well done—brisk and undogmatic—and will no doubt be useful to people new to the subject.
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Centuries ago, English, which seems undogmatic, itself experienced the "inkhorn controversy", in which some intellectuals freely coined words from Greek and Latin, such as "educate" and "ostracise".
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Professor Dowd, who wrote more than a dozen books and taught for many years at Cornell University, drew on Marxism and Thorstein Veblen's theory of conspicuous consumption to deliver what Todd Gitlin, a leftist sociologist himself, described as a "refreshingly undogmatic" view of economic history.
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Christine Busta (23 April 1915 in Vienna, Austria - 3 December 1987 in Vienna) was an Austrian poet. In her work she stood for an undogmatic Catholicism.
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In Time Magazine the Catechism was described as “a lively, undogmatic compendium of doctrine that reflects the most recent radical insights of theologians and scripture scholars.” The views of professional theologians, however, tended to be more nuanced and critical.
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Boston and Chicago Universalist Publishing House, 1899. This view of Gregory is also held by some modern theologians such as John Sachs, who said that Gregory had "leanings" toward apocatastasis, but in a "cautious, undogmatic" way.Sachs, John R. "Apocatastasis in Patristic Theology." Theological Studies.
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The Brethren's confraternity is the best known fruits of the "Devotio Moderna", (the Modern Devotion), an undogmatic form of piety which some historians have argued helped to pave the road for the Protestant Reformation. In the fifteenth century, the movement spread to southern and western Germany.
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Kacem El Ghazzali comes from a sufi Berber family. His grandfather built a mosque in his village, his father, a dentist, wanted to have the son trained as an imam. Although Sufism preaches a mystical, undogmatic Islam, Kacem felt the religion of childbirth as restrictive and controlling.
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The newspaper was founded in 1971 by the initially Maoist orientated Communist League (German: Kommunistischer Bund, KB) in West Germany. The KB emerged from the protests of 1968. In the 1980s KB was the leading organisation of the "undogmatic left" (undogmatische Linke). In 1999 the Verein für politische Bildung, Analyse und Kritik e.
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He used the word "animism" in two different senses. The first is religion itself: a belief in the spiritual as an effective energy, shared by every specific religion. In his progression theory, an undogmatic version preceded rational theological systems. Animism is the simple Theory of the Soul, which comparative religion attempts to reconstruct.
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In 2009, following the resignation of Thomas Jurk, and until his successor Martin Dulig was elected, Schwanitz briefly served as acting regional party chairman in Saxony. He is also a member of the leadership circle of the Seeheimer Kreis, a working group of SPD politicians that describes itself as "undogmatic and pragmatic".
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Queen soon became involved in the radical politics of Winnipeg. He joined the Social Democratic Party of Canada in 1908, as the group was breaking away from the more doctrinaire Socialist Party of Canada. Queen's own variety of socialism was undogmatic, and was strongly influenced by the reform liberalism of John Stuart Mill.
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Red-Green Alliance Left Socialists () was a political party in Denmark. The party worked on what it called an "undogmatic revolutionary and Marxist basis". It was formed in 1967 as a split from the Socialist People's Party (SF). In 1989 the Left Socialists founded the Red-Green Alliance with the Communist Party of Denmark and Socialist Workers Party to contest in elections.
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The Communist League (, KB) was a radical left-wing organisation active in West Germany from 1971 until 1991. The KB emerged from the protests of 1968 and initially had a Maoist orientation. Later in the 1980s it became a leading organisation of the "undogmatic left" (undogmatische Linke). It was one of several rivaling minor communist groups in West Germany collectively called "K groups".
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In common with the French writers, Mazarredo said very little about fighting the enemy. Broadly speaking, his tone was sophisticated and undogmatic. Mazarredo did introduce a new sea-warfare idea, the use of fireships by the windward fleet, if threatened with doubling as a means of covering its retreat to windward. [He] also showed himself an innovator in his treatment of breaking the enemy line.
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She was considered a representative of the undogmatic-reform socialist wing of the Jusos. From 1995Frische Kräfte bleiben draußen, in: Frankfurter Rundschau, 18. November 1995 to 2011 and since 2013 she has been a member of the Federal Executive of the SPD. From 1996 to 1999 she was chairwoman of the Youth Commission of the SPD Executive Board,Im Profil: Kerstin Griese, in: Süddeutsche Zeitung, 20.
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After the war, he worked for the newspaper Rahva Hääl and was later the editor-in-chief of Looming. Kuusberg graduated from the Higher Party School in Moscow. From 1976 to 1983 he was the secretary of the board of the Writers Union of the Estonian SSR. Although his first works of fiction (The Walls (1957)) closely follow the guidelines of socialist realism, he soon adopted a more multifaceted, undogmatic approach.
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In contrast to his father's rabid pietism, Munch adopted an undogmatic stance toward art. He wrote his goal in his diary: "in my art I attempt to explain life and its meaning to myself." In 1881, Munch enrolled at the Royal School of Art and Design of Kristiania, one of whose founders was his distant relative Jacob Munch. His teachers were sculptor Julius Middelthun and the naturalistic painter Christian Krohg.
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"[...] his enquiring mind, stimulated by new chess ideas of any kind, was a source of inspiration to some of his contemporaries, not least to his close friend Réti; and his annotations are refreshingly undogmatic." Hooper/Whyld (1987), p. 49 He is most notably recognised for the Breyer Variation in the Ruy Lopez, which involves Black re-routing his to d7 for increased flexibility (1.e4 e5 2.Nf3 Nc6 3.
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The KB disbanded in April 1991. The Arbeiterkampf newspaper continued to be published monthly until mid-1992, serving as a last link between the two opposing currents of KB. Then it renamed itself to analyse & kritik ("Analysis and Criticism"), keeping the acronym ak. It carried on the pro-PDS line of KB's former majority. It still exists, with younger editors, having evolved towards a pluralist debate organ of the undogmatic radical left without party affiliation.
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In March 1909 Mead founded the Quest Society, composed of 150 defectors of the Theosophical Society and 100 other new members. Very intentionally this new society was planned to be an undogmatic approach to the comparative study and investigation of religion, philosophy, and science. The Quest Society had lectures at Kensington Town Hall in central London but its most focused effort was in its publishing of The Quest: A Quarterly Review which ran from 1909–1931 with many contributors.
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Martin Luther studied under the Brethren of the Common Life at Magdeburg before going on to the University of Erfurt. Another famous member of the Brethren of the Common Life was Desiderius Erasmus of Rotterdam. Devotio Moderna, an undogmatic form of piety which some historians have argued helped to pave the road for the Protestant Reformation, is most known today through its influence on Thomas à Kempis, the author of The Imitation of Christ a book which proved highly influential for centuries.
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He practised as a doctor in Riverton, Manitoba after serving overseas with the Canadian Army in World War I. Thompson was first elected to the Manitoba legislature in the 1945 provincial election, defeating CCF candidate S.S. Johnson by 696 votes in the constituency of Gimli. He was returned by acclamation in the 1949 election, and was easily re-elected in the 1953 election. Thompson was a backbench supporter of Douglas Campbell's government during his time in the legislature. He was generally regarded as an undogmatic politician.
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He had to vacate his fellowship three years later, on his mother's death, when he inherited a small landed property. From 1855 to 1863 he was tutor and mathematical lecturer of Wadham. It was during this period that he began historical study. His theological views underwent considerable change; the position which Shirley occupied at the time of his death was still a provisional one. Having been in his early days a disciple of Arnold, he ultimately came to regard ‘undogmatic Christianity’ as a contradiction in terms.
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Wicca, like other religions, has adherents with a spectrum of views ranging from conservative to liberal. Wicca is generally undogmatic, and nothing in Wiccan philosophy prohibits masturbation. On the contrary, Wiccan ethics, summed up in the Wiccan Rede "An it harm none, do as thou wilt", are interpreted by many as endorsing responsible sexual activity of all varieties. This is reinforced in the Charge of the Goddess, a key piece of Wiccan literature, in which the Goddess says, "all acts of love and pleasure are my rituals".
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Leuppi was one of the most important pioneers of modern art in Switzerland. His ability to present Die Allianz, in which representatives of opposing art movements such as constructivism, concrete art and surrealism merged, was also reflected in his own work: combining the undogmatic style of constructive principles with surrealistic moments. The cubism of Pablo Picasso, Georges Braque and Juan Gris led Leuppi to abstraction. From 1937 to 1947, his works were characterized by a constructive nature, where it differs from Max Bill, Sophie Taeuber-Arp.
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Lay auf dem Bundesparteitag 2018 in Leipzig From 2007 to 2018, Lay was a member of the executive committee of the party Die Linke. She was Federal Executive Director from 2010 to 2012, and then Deputy Chairwoman, from 2012 to 2018, of her party. When the party executive committee was re-elected in June 2018, she decided not to run for office again, stating that she wanted to concentrate on her work as deputy parliamentary party leader in the Bundestag. Lay is considered a representative of the libertarian, undogmatic spectrum of her party.
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New York anarchists believed in the liberatory role of the school partly because, as European anarchist émigrés, they believed in the power of ideas to change the future and wanted their children to share their values. The school's early character was unplanned and undogmatic. The Association sought "the reconstruction of society upon the basis of freedom and justice" and accordingly, the founders wanted their school to let children develop freely and through this freedom, develop a sense of social justice. The Association was essentially anarchist, unwedded to a particular ideal, but to the free expression of opinion and exchange of ideas.
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In 1928, Smith began working for Alfred A. Knopf, where he was eventually made simultaneously editor-in-chief and managing editor. He became Traven's first American editor, and took a free hand in revising Traven's initially rough English. In 1939, Smith published his Forces in American Criticism, a historical and critical survey of American literature and literary criticism from a Marxist perspective. Smith, though never a Communist Party member, was a committed Marxist; but the book was undogmatic and was well received in the mainstream literary academy, including favorable notice from critics such as Austin Warren.
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A second marriage, to Helen Stenhouse-Simpson, was not a success. In 1979 he married Susan Shelley, née Dowdall, former wife of his friend the actor Frank Shelley and herself a successful actress; two decades of happiness followed, ended by her death in 2000. Waller underwent a vivid out-of-body experience during an operation when a young man, which made him lastingly sceptical of materialist philosophies. Describing himself as an “undogmatic Christian”, he developed in many essays and long letters a philosophical outlook that steered between arid rationalism (whether theological or atheistic) and self-indulgent emotionalism or mysticism.
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Wolf Biermann performing in Leipzig in 1989 Wolf Biermann dedicated the poem "" to his friend Peter Huchel. Since 1949, Huchel had been the editor in chief of the literary publication ', which enjoyed an international reputation as a platform for East German literature. His undogmatic views repeatedly brought him in conflict with the East German government, culminating in his forced resignation in 1962. For the following nine years, Huchel lived under surveillance by the Stasi, isolated in his house in Wilhelmshorst from much of the outside world aside from a small number of friends who were permitted to visit.
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The Ferrer Center and Stelton Colony were an anarchist social center and colony, respectively, organized to honor the memory of anarchist pedagogue Francisco Ferrer and to build a school based on his model in the United States. In the widespread outcry following Ferrer's execution in 1909 and the international movement that sprung in its wake, a group of New York anarchists convened as the Ferrer Association in 1910. Their headquarters, the Ferrer Center, hosted a variety of cultural events in the avant-garde arts and radical politics, including lectures, discussions, and performances. It was also home to the Ferrer Modern School, a libertarian, day school that emphasized unplanned, undogmatic curriculum.
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John Zizioulas, Eastern Orthodox metropolitan of Pergamon, presents the encyclical Laudato si' at the press conference in Rome. The title of the social encyclical is an Umbrian phrase from Francis of Assisi's 13th-century "Canticle of the Sun" (also called the Canticle of the Creatures), a poem and prayer in which God is praised for the creation of the different creatures and aspects of the Earth. The tone of the Pope's phrasing has been described as "cautious and undogmatic, and he specifically calls for discussion and dialogue." For example, he states in the encyclical (#188): > There are certain environmental issues where it is not easy to achieve a > broad consensus.
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Characteristically, Cecchi's reactions to "the leader" were undogmatic, nuanced and at times, frustratingly for some, apparently fluid. Both from his published contributions to literary criticism and from the many notebooks in which he collected his thoughts, it is possible to detected an attitude of "dignified liberal detachment" during the early years of Fascism. It was an attitude widely shared among European intellectuals of the time. In 1925, as Mussolini's polarising tendencies had their effect, Cecchi was among those who added his signature to Benedetto Croce's Manifesto of the Anti-Fascist Intellectuals, a somewhat reactive - and in the context of subsequent events cautious - document which nevertheless represented a reproach to the populist enthusiasm that had carried the Fascists to power.
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He interprets Nietzsche's will to power as "an alternative to mechanistic physics", an undogmatic cosmology; the term "cosmology" must be redefined if applied to Nietzsche. For Ames, Nietzsche's notion of "power" is the separating factor between Nietzsche's "aesthetic perspectivism" from an "anything-goes relativism". Having outlined his understanding of the two notions, Ames goes on to compare de with the will to power, concluding that there is "some common ground in the notion of overcoming ego-self", but that there remain significant differences; for instance, while de celebrates "enjoyment", Nietzsche's Übermensch strives for personal joy. ;"The highest Chinadom: Nietzsche and the Chinese mind, 1907-1989" "Nietzsche and the Chinese mind" is an essay by David A. Kelly.
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In 1957, following their resignation from the CPGB over its support of the Soviet Union's invasion of Hungary, Thompson and Saville began the publication of a new journal, named the New Reasoner, with the purpose of contributing to "the re-discovery of our traditions, the affirmation of socialist values, and the undogmatic perception of social reality." The opening editorial was a reaffirmation of their commitment to the British Marxist and Communist tradition, despite their departure from the Party. They allied themselves with European workers who were fighting for "de-stalinisation" and called for the rebirth of principles within the movement. In 1960 the New Reasoner merged with the Universities and Left Review journal to become New Left Review.
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In April 2006, Friedrich Cerha joined the Joseph Marx Society. With a group of contemporaries such as Kurt Schwertsik and Peter Vujica, he was also involved in the establishment of this society. This special commitment for Joseph Marx, who has represented the tonal music of Austria as an influential composer, teacher and critic, underscores Cerha's renown as an undogmatic artist who supports every kind of significant musical rediscovery regardless of its reference to tonality or modernism. Cerha is still active as a composer of orchestral works and stage music (among others, Baal, Der Rattenfänger, and Der Riese vom Steinfeld, the latter commissioned by the Vienna State Opera, with a libretto by Peter Turrini).
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The former gave him contact with the most significant contemporary geographers of Spain, men such as Coello, Ibañez, Fernández Duro, Valle, ... whilst the latter involved him in a new closer relationship with the Liberal thinkers. Like the aforementioned Giner de los Ríos, these Liberals had abandoned the universities, of their own volition or compelled to do so because of their support for the incipient movement to obtain a new, rigorous and undogmatic educational system in Spain. He began his activities in the Institute of Free Teaching preparing a Doctorate in Law and reading the preparatory courses for Medicine. He divided his time between this and his role as secretary of the Institute.
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The visible forms of God- Seeking were extensive. A series of 'Religious–Philosophical Meetings' were held in Saint Petersburg in 1901–1903, bringing together prominent intellectuals and clergy to explore together ways to reconcile the Church with the growing if undogmatic desire among the educated for spiritual meaning in life. Especially after 1905, various religious societies arose, though much of this religious upheaval was informal: circles and salons, séances, private prayer. Some clergy also sought to revitalize Orthodox faith, most famously the charismatic Father John of Kronstadt, who, until his death in 1908 (though his followers remained active long after), emphasized Christian living and sought to restore fervency and the presence of the miraculous in liturgical celebration.
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The courses for workers cost only a few Pfennigs with the teachers working free of charge. In order to reach workers who could not regularly attend the courses through home studies, Duncker, Wittfogel and Goldschmidt published the booklets of the Marxist Workers Training (MAS) History of the International Labour Movement and Political Economy. The Marxist Workers School was obviously quite undogmatic and practical in its approach, describing itself as the university of the working people. It was also used intensively by members of other social groups such as the intelligentsia and apparently nobody was excluded as they all belonged to the bourgeoisie. The MASCH had 25 students in 1925 and by 1930/1931 had 4000 students.
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Accordingly,... > the THEORY AND DECISION school of the philosophy of the social science can > substantiate his claim: "... There are no longer any methodological > differences at issue". Certainly the term "methodological" has to be > interpreted in a broad sense, implicating the unity of science due to common > standards of theory formation and to the fact that theories are the > methodological basic units of the social science disciplines. Furthermore, > "methodological unity", in the context of this journal and library, refers > to the continuously differentiated and integrated unity of an undogmatic, > pluralistic philosophy of the social sciences (page xii). In 1976, Werner Leinfellner together with his wife Elisabeth Leinfellner cofounded the Austrian Wittgenstein Society and the International Wittgenstein Symposium in Kirchberg am Wechsel.
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Adler referred to Aristotle's Nicomachean Ethics as the "ethics of common sense" and also as "the only moral philosophy that is sound, practical, and undogmatic". Thus, it is the only ethical doctrine that answers all the questions that moral philosophy should and can attempt to answer, neither more nor less, and that has answers that are true by the standard of truth that is appropriate and applicable to normative judgments. In contrast, he believed that other theories or doctrines try to answer more questions than they can or fewer than they should, and their answers are mixtures of truth and error, particularly the moral philosophy of Immanuel Kant. Adler was a self-proclaimed "moderate dualist", and viewed the positions of psychophysical dualism and materialistic monism to be opposite sides of two extremes.
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Although to the end of his life Newman looked back on his conversion to Evangelical Christianity in 1816 as the saving of his soul, he gradually shifted away from his early Calvinism. As Eamon Duffy puts it, "He came to see Evangelicalism, with its emphasis on religious feeling and on the Reformation doctrine of justification by faith alone, as a Trojan horse for an undogmatic religious individualism that ignored the Church's role in the transmission of revealed truth, and that must lead inexorably to subjectivism and skepticism."Eamon Duffy "A Hero of the Church". New York Times Review of Books, 23 December 2010; John Anthony Berry, "Il-Herqa ghall-Verità f'John Henry Newman (1801–1890)" [Article in Maltese on John Henry Newman's Yearning for Truth], Teresa: Rivista Enċiklopedika ta' Spiritwalità 7 (2010): 289–306.
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The early nineties also spawned the hour-long 'secular oratorio' Blackbird. Against the genre background of works like Elgar's Dream Of Gerontius and Britten's War Requiem he asserts the independence of "an obsessive, if undogmatic, experimenter ... [who] eschews notions of stylistic consistency in pursuit of solutions to specific ideas", for example in the careful design of a large canvas of seemingly unrelated stylistic references. Poole rejects the inference of 'eclecticism' if this means aping ready-made formuli: he sees the disjunctions as crucial - a set of koans, inviting the listener to sense subtler causes beneath the illusion of surfaces. It is thus not only in the vivid presence of music in flow, but in the silences, the discontinuities, and the timing of unnerving half-memories that his art reveals itself, bound together by voice rather than style.
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Girard had a great reputation in France, being a Knight of the Legion of Honour, and a corresponding member of the Académie des Sciences morales et politiques. In Switzerland, he was hailed as a second Pestalozzi. He had a genius for teaching, his method of stimulating the intelligence of the children at Fribourg and interesting them actively in learning, and not merely cramming them with rules and facts, being warmly praised by the Swiss educationalist François Naville (1784–1846) in his treatise on public education (1832). Girard's undogmatic method and his Liberal Christianity brought him into conflict with the Jesuits, but his aim was, in all his teaching, to introduce the moral idea into the minds of his pupils by familiarizing them with the right or wrong working of the facts he brought to their attention, and thus to elevate character all through the educational curriculum.
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Elizabeth managed to moderate and quell the intense religious passions of the time. This was in significant contrast to previous and succeeding eras of marked religious violence. Elizabeth said "I have no desire to make windows into mens' souls". Her desire to moderate the religious persecutions of previous Tudor reigns — the persecution of Catholics under Edward VI, and of Protestants under Mary I — appears to have had a moderating effect on English society. Elizabeth, Protestant, but undogmatic one, Christopher Haigh, English Reformations, Religion, Politics and Society under the Tudors, 1993 p. 237 , reinstated the 1552 Book of Common Prayer with modifications which made clear that the Church of England believed in the (spiritual) Real Presence of Christ in the Holy Communion but without a definition how in favor of leaving this a mystery, and she had the Black Rubric removed from the Articles of Faith: this had allowed kneeling to receive communion without implying that by doing so it meant the real and essential presence of Christ in the bread and wine: she believed it so.
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