They also published an unsectarian religious paper, entitled the Western World.
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He was consistently in favour of an unsectarian, national educational system.
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That should not distract us from realising how unsectarian Scottish society has actually become.
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His religion was unsectarian and practical, his daily life founded on the New Testament.
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Committedly unsectarian, she joined the Fabians, the Social Democratic Federation, and the Independent Labour Party.
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He took part in the discussions on the government's policy towards popular education, favouring an unsectarian solution.
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The young demonstrating men and women called for social justice and for an unsectarian and secular regime.
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It also recommended that the colleges should be unsectarian in nature and that they should exclude the teaching of theology.
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The teachers, as teachers, mostly regarded religion in much the same unsectarian way as did teachers in the Irish National system.
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In an unfortunate spirit of jealous rivalry, the various denominational colleges were not slow in seizing the opportunity to attack the commonwealth's unsectarian college.
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IV" in The Equinox I(4), 1910 The essay "Gematria" gives Hindu, Christian, and "Unsectarian" versions of the problem that Crowley intended this magick word to answer. He also gives a qabalistic equivalent for each phrasing, and a brief symbolic answer for each. The unsectarian version reads, "I am the finite square; I wish to be one with the infinite circle." Its equivalent refers to "the Cross of Extension" and "the infinite Rose.
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The first publication which bears his imprint is The Honest Waterman, a small tract brought out in 1837. On 1 March 1845 appeared the first number of Hogg's Weekly Instructor, an unsectarian periodical of promise. In 1849 the title was changed to the Instructor; later on it was known as the Titan.
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East of the Carriageway, the Roman Catholic, Methodist, Jewish and Unsectarian burial areas were redesigned. The present brick retaining walls along the Carriageway were erected by the Combined Committee of Trustees. A timber, Gothic style Robing Room and Chapel was erected in the new Church of England extension, near the Carriageway; it was destroyed by fire in 1975.
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The Jewish area was relocated. New burial areas for Roman Catholics and Unsectarians were allocated. Extensions were given to the Presbyterian, Wesleyan-Methodist and Independent areas. Trustees of the General Section became the Trustees of the Unsectarian Section. West of the Carriageway, the Extension area was eliminated in 1903 to provide for extensions to the Church of England burial area and the establishment of a Baptist burial area.
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The nuns are as badly off for room as the > children. In 1873 a Royal Commission was established by the Premier Henry Parkes to examine child welfare institutions in New South Wales. The commissioners praised the matron, Sister Magdalene Adamson, for achieving outstanding levels of internal management and acknowledged a proficiency in teaching equal to "the ordinary unsectarian schools of the colony". Her administrative "vigour" was held up as a contrast to the government's laxity and bias.
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It sold at the service for three pence, for the benefit of the Unsectarian Benevolent Society of the Poor of Headless Cross which was founded by Mr. and Mrs. Avery in 1856. Mr. Avery was well known in the Redditch area not only for his commercial success as the head of the W. Avery & Son firm but also for his philanthropy. Soon after his marriage, he and his wife established a fund for the poor of Headless Cross.
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Although her 1882 book was advertised as a temperance novel, it also called for equality for women, fair rights for Māori, for birth control, to ban the corset, for unsectarian Christianity and to teach the Māori language in schools. It wasn't widely read as her son, businessman John William Ellis, considered his late father to be an occasional drinker, rather than a drunkard, and burnt all the copies of the novel he could find. Ellen died of bronchitis on the 17 April 1895 at Ponsonby Rd, Auckland.
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McKerrow semi-retired from his church work in 1869 and resigned his pastorate in 1871, having moved to Bowdon, Cheshire, in 1870. Around this time, he was a member of the Manchester Education Aid Society and in 1870 he was elected to the Manchester school board as an "unsectarian" candidate. He was re-elected in 1873 and 1876. He also established a scholarship to enable board-school children to attend secondary schools, funding it with money given to him at a dinner celebrating his jubilee in the ministry.
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O'Hagan was married to Marie (), a Protestant woman who he met at the Carnegie Inn (better known as "Father Joes" or "Fa' Joes") in Lurgan. As one of the only "mixed" pubs in the town, the Catholic/Protestant couple would visit the pub often, including on the night of his murder. They had three daughters together, Cara, Niamh, and Tina. While he had earlier republican ties, O'Hagan was later seen as being unsectarian, with Toolis describing O'Hagan's attempts to drink at a loyalist bar on the night preceding The Twelfth.
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Rebuilt in brick by Herbert, where he lived for the last 20 years of his life For the Elementary Education Act 1870 he supported the principle that all provided schools should be secular or strictly unsectarian. His support for this Act (state provided schools) is in contradiction to his later political position. In 1872 he seconded Sir Charles Dilke's motion for an inquiry into the expenses of the civil list, and followed Sir Charles's example by declaring himself a republican. This led to a scene of great disorder, and the latter part of his speech was inaudible.
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Despite Aiséirghe's strong nationalism and inspiration from the Papal Encyclicals, the party was tolerant of Protestantism, using Christian rather than Catholic terminology. The Protestant Ernest Blythe was an influential supporter of the party. Methodist Risteárd Ó Glaisne said of Gearóid Ó Cuinneagáin that "his attitude to Protestantism was not only unsectarian but unpatronising". Ó Cuinneagáin believed the establishment of a Christian corporatist order would appeal to Protestants along with Catholics and that majority-Protestant educational institutions like Trinity College could be used as "an effective instrument towards winning the loyalty of the descendants of that section of our countrymen".
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Congregational chapels opened in South Hayling (1830; replaced in 1954 after war damage) and North Hayling (1874) in the 19th century; both were in use until 1991, when the North Hayling church closed. Various other Christian groups are represented throughout the borough. Churches of an Evangelical character are found on the Leigh Park and Wecock Farm estates; at Cowplain, where an Evangelical mission hall was founded in the early 20th century; and in a shopping centre in Havant town centre. A Pentecostal church on Hayling Island occupies the former Elm Grove Free Church, registered as an "unsectarian Gospel mission hall" in 1897.
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The Dalton vault was erected in the first Roman Catholic Section. In 1904 the Trustees were informed by the Department of Lands of the discontinuation of government subsidies for general maintenance and improvements. In 1906 the Trustees produced "Regulations for the Management of the Portions of the General Cemetery at Gore Hill" and in 1908 the portion of the Cemetery east of the Carriageway was revoked and re-dedicated for General Cemetery. In 1910 Mr Kennedy was succeeded as Sexton by Frederick Crowe. In 1917 east of the Carriageway, the Roman Catholic and Unsectarian areas were redesigned and the Jewish Area eliminated and in 1919 east of the Carriageway the Methodist and Presbyterian burial areas were redesigned to increase the Presbyterian area.
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A report made by Denison to the Secretary of State, in which he spoke unfavourably of the colonists as a whole, was printed as a parliamentary paper, Denison naturally became very unpopular, and this unpopularity was not lessened by his attitude to the anti-transportation movement. He, however, succeeded in conciliating some of the citizens by granting of land in Hobart as a site for an unsectarian school. In 1846, Grey's predecessor, Gladstone had suspended transportation of males to Tasmania for two years, and Grey had erroneously given the impression in dispatches to Denison that it would not be resumed, and Denison had passed this view on to the Legislative Council. Subsequently, the British Government began sending convicts in large numbers.
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Notes of the meeting proposing the formation of the Theosophical Society, New York City, 8 September 1875 The Society's seal incorporated the Swastika, Star of David, Ankh, Aum and Ouroboros symbols The Theosophical Society was officially formed in New York City, United States, on 17 November 1875 by Helena Petrovna Blavatsky, Colonel Henry Steel Olcott, William Quan Judge, and 16 others. It was self-described as "an unsectarian body of seekers after Truth, who endeavor to promote Brotherhood and strive to serve humanity." Olcott was its first president, and remained president until his death in 1907. In the early months of 1875, Olcott and Judge had come to realize that, if Blavatsky was a spiritualist, she was no ordinary one.
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1749 – Penzance 16 December 1829) was "one of the earliest Friends, a steady and liberal supporter of the Bible, Missionary and Religious Tract societies," and treasurer of the Leeds Infirmary. John Clapham and his eldest son William Clapham (22 February 1775 – 12 October 1810), known for their "uprightness and integrity," were cloth merchants working from Hunslet Lane, Leeds, England. > For nearly a century the Claphams were distinguished among the leading men > of the borough, especially by their attachment to the principles of civil > and religious liberty and the cause of education and improvement. They were > evangelical dissenters of the independent communion, and took a foremost > part among the supporters of the colleges, chapels and schools of the > denomination throughout Yorkshire, as well as all unsectarian associations > for religious and charitable objects at home and abroad.
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In 1898, the Holyoke society became a founding organization of the Gaelic League of America, an American counterpart of Conradh na Gaeilge, with 12 other societies including groups from Boston, New York, and Chicago. The two stated objectives of the League were "the preservation of Irish as the National Language of Ireland, and the extension of its use as a spoken tongue" and "the study and publication of existing Gaelic Literatue, and the cultivation of a modern literature in Irish". Though the Gaelic League and its member societies described themselves as "non- political and unsectarian", they were not solely a literary or language movement, but one supporting the Irish Cause abroad in financial assistance, though such societies were rarely patronized by the wealthy. By 1908 the Society had also affiliated itself among the ranks of the Irish Texts Society.
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One profile of Touro particularly praised his willingness to give both to Jewish and non-Jewish religious causes: "An admirable trait evinced, was the unsectarian distribution of charity, while the donor ever continued a strict adherent to the principles of his faith."Morais, p. 337. His $20,000 donation to The Jews' Hospital in New York City (now Mount Sinai Hospital) led to its opening in 1855.Niss, Barbara. This House of Noble Deeds: The Mount Sinai Hospital, 1852–2002, New York: NYU Press, 2002, Touro also participated in charity on a personal level, giving $1,500 to a woman who asked for help for her starving children and paying the $900 debt of an alcoholic man with a large family so that the man's children would be spared the separation from their parent. Rev. Theodore Clapp reported that Touro had given him not less than $20,000 over the course of their friendship.
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Conscientious scruples respecting the ceremony of infant baptism led him to resign his fellowship in 1830, and he went to Baghdad as assistant in the faith mission of Anthony Norris Groves. This journey, which included wives, a baby in arms, and an elderly woman, has been described as "a mad jaunt whose real tragedy — two of the wives died and the men of the party were many times near death — is blurred by silly incompetence and downright nonsense of most of its members."Lionel Trilling, "Matthew Arnold", W.W. Norton Company, 1939, p. 169 In 1833 he returned to England to procure additional support for the mission, but rumours of unsoundness in his views on the doctrine of eternal punishment had preceded him, and finding himself generally looked upon with suspicion, he gave up the vocation of missionary to become classical tutor in an unsectarian college at Bristol.
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Despite the apparent timidity in naming the organisation, the inaugural conference overwhelmingly accepted that the object of the party should be "to secure the collective and communal ownership of the means of production, distribution and exchange". The party's programme called for a range of progressive social reforms, including free "unsectarian" education "right up to the universities", the provision of medical treatment and school feeding programmes for children, housing reform, the establishment of public measures to reduce unemployment and provide aid to the unemployed, a minimum-wage law, welfare programmes for orphans, widows, the elderly, the disabled, and the sick, the abolition of child labour, the abolition of overtime and piecework, and an eight-hour workday.Donald F. Busky, Democratic Socialism: A Global Survey. The keynote address of the foundation conference was delivered by Keir Hardie, who observed that the Labour Party was "not an organisation but rather 'the expression of a great principle,' since it 'had neither programme nor constitution".
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