1000 Sentences With "patrilineal" | Random Sentence Generator

The Stanford University team blames "competition between patrilineal kin groups".

This week is a significant one in the history of patrilineal fighting duos.

The cultures involved are usually patrilineal: ie, the family is defined by the male bloodline.

At heart, "Last Days in the Desert" is a meditation on patrilineal authority, with two sets of fathers and sons.

But I was the bearer of patrilineal traditions in name only, insufficiently macho and no doubt under suspicion as a potential pansy.

It would also put an end to the agency's controversial practice of granting refugee status to the patrilineal descendants of registered Palestinian refugees.

She is married to a Sunni man, so via the patrilineal rules associated with religious identity in Lebanon, their daughter is also Sunni.

My father was Muslim, and since religion in India is patrilineal, my presence in the Brahmin household should have been an unspeakable defilement.

Being an orphan from age 6 in a very patrilineal, very patriarchal and very tribal society must have been a social death sentence.

In China, where there is a strong cultural belief in a patrilineal family system, it is mainly men who are subjected to such treatment.

Mr Abe has appeared to question even the second idea, pointing out that the monarchy has managed to remain patrilineal for over two millennia.

According to the Electronic Frontier Foundation, the services create DNA profiles that include YSTR and mtDNA, the genetic markers that determine patrilineal and matrilineal relationships.

This seems to be especially necessary for humans, who must learn how to cope in groups as diverse as matrilineal Arctic foragers and patrilineal tropical horticulturalists.

Several previous studies have suggested that patrilineal domestic arrangements did in fact prevail in several parts of Central Europe during the Late Neolithic, according to the new paper.

Still, Family Tree touts one of the largest Y-DNA databases in the world, which can specifically trace a person's patrilineal ancestry, and can be a valuable tool for investigators.

This speaks to the importance of family and social relationships in this Late Neolithic community, which seems to have been organized according to patrilineal lines of descent, according to the study.

Women are responsible for cultivating up to 80 percent of the crops in many agricultural nations, and yet patrilineal land laws and customs often prevent them from owning their own property.

Scholarship differs in its analysis of why, but many experts assert that the dominant masculine religions and patrilineal customs brought to Europe by invading Indo-Europeans seriously upset the state of play.

As their ancestors had intermarried and practiced patrilineal descent, the Jewish descendants of Kaifeng understand full well that they are not considered Jewish according to Jewish law, where identity is determined by the mother.

Age or marital status ensured that these empresses did not bear children who would be fathered by men outside the imperial line, and they effectively served as placeholders until a man with a patrilineal claim came of age.

I'm told by State Dept officials that Obama publicly derided his father on his visit there and that was regarded as embarrassing and crossing the line by Kenyans for whom respect for elders (especially the father, especially a Muslim father, in a patrilineal society) is considered sacrosanct.

They chuckle, resigned to their doom and blame only themselves, for being both too conservative, discouraging conversion and limiting the definition of a Parsi to patrilineal descent — in effect, preferring extinction to dilution — and too liberal, believing in free will, even if it leads you away from the fold.

"For me, Reform Judaism has always symbolized what I consider to be the best of Judaism — firmly rooted in our tradition, yet egalitarian, inclusive of patrilineal Jews and intermarried families, welcoming to the L.G.B.T. community, politically active, and respectful of other faiths and ideologies," he said at his inauguration convocation.

Like a lot of adventures, "Black Panther" turns on a familiar father-and-son drama — there's an assassination, a power vacuum and a somewhat reluctant heir — a patrilineal intrigue that is filled in here with intense face-offs involving questions of ancestry, identity, the African diaspora, the new world and the old.

"The presence of unrelated females and related males in the grave is interesting because it suggests that the community at Koszyce was organized along patrilineal lines of descent, adding to the mounting evidence that this was the dominant form of social organization among Late Neolithic communities in Central Europe," the authors wrote in the study.

Now, with steel raining down on them, without the protection of American promises or partners, the Kurds have made that deal with Damascus, and Assad—a patrilineal dictator in the small pantheon of sociopaths who have used chemical weapons on his own people—holds more territory in the north than he's had since almost the beginning of the civil war that fragmented Syria.

Fighting for Patrilineal Descent, Jewish Justice , . Retrieved September 2, 2008. This policy is commonly known as patrilineal descent, though "bilineal" would be more accurate.

As such, they interpret the Hebrew Bible to indicate that Jewishness can only follow patrilineal descent. In 1968, the Reconstructionist movement became the first American Jewish movement to pass a resolution recognizing Jews of patrilineal descent.

Apellido groups may be the remaining shells of nonlocalized patrilineal clans of antiquity.

Islamic customs are patrilineal so the child of a Muslim man is a Muslim.

Through his son Philip, he is the patrilineal great-grandfather of Camilla, Duchess of Cornwall.

Samaritan Kohanim descend from a different patrilineal family line, having haplogroup E1b1b1a (M78) (formerly E3b1a).

Other cultural influences include martandang, belief in the powers of the dukun, and patrilineal inheritance.

This matrilineal descent pattern is in contrasts to the more common pattern of patrilineal descent pattern.

Sykes 2004, p. 222. These percentages suggest that Somerled may have almost 500,000 living patrilineal descendants.

However, marriages are conducted under the Tobelo customs, rituals and practices. The family units are patrilineal.

The tool can be applied for kinship cases when a relationship between upstream and downstream relatives (e.g. father-son or grandfather-grandson) should be analyzed. The result will be a likelihood ratio (or kinship index) of patrilineal relationship vs. patrilineal non-relationship of the analyzed persons.

Among the Tsonga, most of the land was used only for stockbreeding. Patrilineal primogeniture also prevailed among the neighboring Khoi peoples, of whom only the Nama (among whom patrilineal primogeniture also prevailed)remain. Many other African peoples also practiced patrilineal primogeniture with regards to livestock. These included: The Ngoni, the Gogo, the Mangbetu, the Rendille, the Sapo, the Boran, the Gabra, the Plains Pokot, the Hema, the Beti-Pahuin, the Buduma, the Dogon, the Duala, the Djafun and the Kassena.

A lineage is a unilineal descent group that can demonstrate their common descent from a known apical ancestor. Unilineal lineages can be matrilineal or patrilineal, depending on whether they are traced through mothers or fathers, respectively. Whether matrilineal or patrilineal descent is considered most significant differs from culture to culture.

Dabas is an exogamous, patrilineal Jat gotra (clan) of India. Among their locales are the Haryana state and Delhi.

Jharana Thapa, a popular Nepalese actress was married to Sunil Thapa, an eighth patrilineal descendant of Bada Kaji Amar.

Japan is characterized by a bilateral kinship system including patrilineal and matrilineal elements of descent recognition. Succession is largely determined by patrilineal succession via household headship; headship is usually passed in accordance with primogeniture from eldest son to eldest son.White, Merry Isaacs. 1963 Perfectly Japanese : Making Families in an Era of Upheaval.

The Angkola people practice patrilineal kinship, and the clans and surnames of Angkola people are based on the patrilineal system. There are only a few Angkola surnames - Siregar, Dalimunthe, Harahap, Hasibuan, Rambe, Nasution, Daulay, Tanjung, Ritonga, Batubara and Hutasuhut, amongst others. Angkola society strictly prohibits marriage between people with the same surname.

292 that a matriname would then be handed down with mitochondrial DNA, the main topic of his book. In subsequent generations the sons may retain the patrilineal half of their double surname when they marry, dropping the matrilineal half, and the daughters may do the reverse, retaining the matrilineal half and dropping the patrilineal half.

The Kabye are a patrilineal society that has been primarily devoted to subsistence farming. In contemporary economy, many are migrant labor.

Alji would become the mythical founder of the Kim clan, which would later monopolize the patrilineal line of the Silla kings.

Nat Commun. 2018;9(1):2077. doi:10.1038/s41467-018-04375-6 The authors Zeng et al. argue that competition between patrilineal kin communities produces two mechanisms with limiting effect on Y-chromosome diversity. One mechanism being these patrilineal groups by virtue of common descent produce elevated levels of Y-chromosome homogeneity and high inter-group diversity.

Matrilineal surnames are names transmitted from mother to daughter, in contrast to the more familiar patrilineal surnames transmitted from father to son, the pattern most common among family names today. For clarity and for brevity, the scientific terms patrilineal surname and matrilineal surname are usually abbreviated as patriname and matriname.Sykes, Bryan (2001). The Seven Daughters of Eve.

Reform Judaism and Reconstructionist Judaism accept both matrilineal and patrilineal descent as well as conversion. Karaite Judaism predominantly follows patrilineal descent as well as conversion. Jewish identity is also commonly defined through ethnicity. Opinion polls have suggested that the majority of Jews see being Jewish as predominantly a matter of ancestry and culture, rather than religion.

The Fon culture is patrilineal and allows polygyny and divorce. A man with multiple wives usually lived in a compound with each wife and her children occupying a separate hut. A collection of compounds formed a village, usually headed by a hereditary chief. In contemporary times, tradition patrilineal clan-based living and associated practices are uncommon.

Patrilineal descent is not recognized by the IMPJ, as by many other smaller affiliates, which cannot antagonize the Israeli Orthodox religious establishment.

Moffat & Wilson 2011, p. 239. Both genetic studies concluded that Somerled's patrilineal ancestors originated in Scandinavia.Heald 2011, p. 24; Moffat & Wilson 2011, p.

The two predominant religions in Loko country, Islam and Christianity often syncretize with more traditional beliefs. The Loko are patrilineal, patrilocal, and polygamous.

However, according to Tacitus the German tribe of the Tencteri employed patrilineal primogeniture. There is also evidence that in Schleswig Holstein, leaving the estate to the eldest son and giving only monetary compensation to his siblings was the prevailing practice since around the year 100. Patrilineal primogeniture also prevailed among the Vikings. In Scotland, certain types of property descended exclusively to the eldest son in the Scottish Lowlands even before the Norman conquest in 1066. Patrilineal primogeniture with regards to all types of immoveable property became the legal rule in all of Scotland during the reign of William I (1165–1214).

It is said that Gilyaks divided their cattle equally between all sons. Patrilineal primogeniture was also traditionally prevalent among pastoral peoples from Australia, such as the Aranda, as well as among Himalayan pastoralists like the Changpa. Patrilineal primogeniture was traditionally prevalent among some pastoral peoples from Greenland and northern Canada. The neighboring indigenous peoples of the Pacific Northwest Coast were organized in societies where elder sons and their lines of descent had higher status than younger sons and their lines of descent (a "conical clan"), although a rule of patrilineal primogeniture couldn't develop among most of them since they were mostly hunter-gatherers.

The brotherhoods of Ceklin proper (pravi Ceklin) are divided in the Gornjaci and Donjaci brotherhoods. The Gornjaci are most numerous brotherhood of Ceklin today. They share the same matrilineal origin from Piperi, but have different patrilineal descent from Kelmendi (Gornjaci) and Piperi (Donjaci). Thus, Ceklin became a tribe (pleme) on the basis of matrilineal descent, although it follows patrilineal inheritance customs.

Princely title in Jordan is typically restricted only to patrilineal descendants of any of the four sons of Hussein bin Ali, Sharif of Mecca.

Societies can also consider descent to be ambilineal (such as Hawaiian kinship) where offspring determine their lineage through the matrilineal line or the patrilineal line.

It is regarded as incest by the Iroquois to marry within one's matrilineal clan, but considered acceptable to marry someone from the same patrilineal clan.

A lineage is a unilineal descent group that can demonstrate their common descent from a known apical ancestor. Unilineal lineages can be matrilineal or patrilineal, depending on whether they are traced through mothers or fathers, respectively. Whether matrilineal or patrilineal descent is considered most significant differs from culture to culture. A clan is generally a descent group claiming common descent from an apical ancestor.

The two groups differ markedly in descent structure, as pastoralists are organized in exogamous patrilineal clan structures, while farmers are organized in extended families practicing endogamy (cousin marriage). As a consequence, pastoralists have a significantly reduced diversity in patrilineal descent (Y-chromosome) compared to farmers.Chaix, R., et al., "From Social to Genetic Structures in Central Asia", Current Biology 17:1 (January 2007), 43-48, .

Shandilya (IAST: Śāṇḍilya) is a Brahmin gotra, named after the Rishi Shandilya, specifying that individuals of the gotra have Shandilya as one of their patrilineal ancestors.

The evidence suggested that the Avars were a patrilineal and endogamous people who entered the Pannonian Basin through migrations from East Asia involving both men and women.

Boas initially broke with evolutionary theory over the issue of kinship. Lewis Henry Morgan had argued that all human societies move from an initial form of matrilineal organization to patrilineal organization. First Nations groups on the northern coast of British Columbia, like the Tsimshian, and Tlingit, were organized into matrilineal clans. First Nations on the southern coast, like the Nootka and the Salish, however, were organized into patrilineal groups.

He was born to father Vali Pande or Baliram Pande around 1782 Vikram Samvat. The Pande family tree published by Dr. Dilli Raman Regmi shows him a patrilineal descendant of Ganesh Pande. Tularam’s lineage can be traced through the inscription installed by his son Kapardar Bhotu Pande on the Bishnumati bridge. The inscription explains his patrilineal relationship to Ganesh Pande, Minister of Drabya Shah, the first King of Gorkha Kingdom.

Some cultures use both paternal and maternal surname, such as Spanish naming customs, Portuguese name, and naming customs of Hispanic America. Again, there exist the distinction between inheriting the mother's patriname and inheriting the mother's matriname. The patrilineal surname or patriname that is received from the mother in patrilineal cultures does not qualify as a matriname. There exist variation in the ordering and whether to hyphenate the surnames.

In the remainder of this article, birth name, family name, surname, married name and maiden name refer to patrilineal surnames unless explicitly described as referring to matrilineal surnames.

According to Emmanuel Todd and others, it be reminiscent of the system of patrilineal primogeniture prevalent during the Longshan culture period and the period of the Three Dynasties.

Gerald is described by his cousin, Giraldus Cambrensis, as small in stature, but distinguished for prudence and honesty. He was the patrilineal ancestor of the earls of Kildare.

Social transformations can also modify inheritance customs to a great extent. For example, the Samburu of north-central Kenya are pastoralists who have traditionally practiced an attenuated form of patrilineal primogeniture, with the eldest son receiving the largest share of the family herd and each succeeding son receiving a considerably smaller share than any of his seniors. Now that many of them have become agriculturalists, some argue that land inheritance should follow patrilineal primogeniture, while others argue for equal division of the land. The Bhil people of central India, who were hunter-gatherers in the past, adopted a system of attenuated patrilineal primogeniture identical to that of pastoral Samburu when they became agriculturalists.

Heritage is patrilineal, passed down from a father to his sons. However, when a man has no sons, women can inherit from their husbands and even from their father.

He suggested that "patrilineal totem stocks were endowed with fictional ancestral figures who were well suited to provide a basis from which subsequent and more sublime theologies might develop".

The Kalui is an exogamous group, which means they marry outside of their specific community. They are patrilineal clans; each longhouse/community have two or more lineages or clans. Even though they are a patrilineal clan, each claims ties to both the mother's and father's sides. Paternal kin provides the relationship between longhouses across tribes, while the maternal kin offers relations between individuals to relatives, but only intimately connected to one side of the family.

Linguistically, the Ga-Dangbe speak the Kwa languages Ga and Dangme and are a patrilineal people. Dangme is exclusively closer to the original Ga–Dangme languages than the Ga language.

Gioncangga's descendants in the patrilineal line are concentrated among several ethnic minorities who were part of the Manchu Eight Banners system, and are not found in the Han Chinese population.

Archibald Campbell of Lochawe (died before 1394), also known as Gillespic Campbell, and Gillespig More, was an early member of Clan Campbell and patrilineal ancestor of the Earls of Argyll.

Modern Kohanim are regarded in Judaism as male descendants of biblical Aaron, a direct patrilineal descendant of Abraham, according to the lineage recorded in the Hebrew Bible (שמות / Sh'mot/Exodus 6).

The Kora family structure is mostly nuclear. Marriage with same exogamous gotra is prohibited . They are patrilineal and patrilocal. While polygyny is permissible in the Kora society, monogamous marriages are common .

As noted above, Native American tribes such as the Omaha, which had patrilineal descent and inheritance, used hypodescent to classify the children of white men and Native American women as white.

As such, he is the progenitor of the Russian imperial house of Holstein-Gottorp-Romanov and the patrilineal ancestor of all Russian emperors starting with Peter III, except for Catherine II.

The patrilineal system of inheritance is practiced. The eldest son inherits the deceased father’s property in trust of the family. Daughters within the traditional system are denied access to inheritable property.

1918–1922) was a direct patrilineal (male-line) descendant of the first Ottoman sultan Osman I (d. 1323/4), which was unparallelled in both Europe (e.g., the male line of the House of Habsburg became extinct in 1740) and in the Islamic world. The primary purpose of the Imperial Harem was to ensure the birth of male heirs to the Ottoman throne and secure the continuation of the direct patrilineal (male-line) descendance of the Ottoman sultans.

Colonel Bahadur Gambhir Singh Rayamajhi from 1857 Indian Rebellion who was conferred the personal title of Bahadur for his bravery displayed in the suppression of rebellion Rayamajhi () is a Rajput-Chhetri family name. Rayamajhis belong to Ekthariya Chhetri subcaste that is widely accepted to be of patrilineal Rajput origin from present day India, which is in contrast to Bahuthariya (multiple clan) Chhetri subcaste which is of patrilineal Khas origin. Most of the people from this surname reside in Nepal .

Their political system is clan-based, led by a chief clan called Todo. This people practices patrilineal descent system, and historically they live in villages of which consists at least two clans.

Barman Kacharis are patrilineal. Marriage within a clan is prohibited among the Barman Kachari tribe. Barman Kacharis have their traditional dresses and attires. They wear a kind of long gamsa with langti.

Duala inheritance is patrilineal; upon the father's death, his property is split among his male heirs. The Duala have traditionally practiced polygamy, although with the introduction of Christianity, this custom has become rarer.

Gendered fiestas and patrilineal traditions in the Philippines did not dominate in pre-Spanish contact Philippines because wet- rice lands had previously been inherited through the use of bilateral con- sanguine kinship system.

Ancient Maya kinship and descent have alternatively been described as patrilineal, matrilineal, and bilateral. Maya political organization has been characterized as both segmentary (involving well-defined lineages and clan-like structures) and centralized.

The term matrilateral describes kin (relatives) "on the mother's side". Social anthropologists have underlined that even where a social group demonstrates a strong emphasis on one or other line of inheritance (matrilineal or patrilineal), relatives who fall outside this unilineal grouping will not simply be ignored. So, a strongly patrilineal orientation will be complemented by matrilateral ties with the mother's kin. Likewise within a strongly matrilineal organisation, patrilateral ties will enter the reckoning of relationships as an important balancing factor.

The Fall 2012 journal of The Journal of Korean Studies said that anthropologist Elise Prebin said that Korean adoptee reunions can be more secure and are easier maintained along the birth father's line (patrilineal) than along the birth mother's line (matrilineal) in her study of Korean adoptee reunions with birth families. The journal said that "Korean patrilineal kinship ideologies" still have a strong societal influence in South Korea.Sorensen, C.W. et al. (2012). The Journal of Korean Studies. 17(2). Page 321.

In 1904, the ethnologist Howitt described Yuin "totems" as patrilineal (i.e. inherited from the father), and gave budjan, mura and jimbir as Yuin terms for these "totems". Errors in Howitt's account that have been identified by contemporary Yuin include his use of budjan for "totem" (it just means "bird") and that inheritance was only patrilineal, as there is also matrilineal inheritance of family connections. Marriage should be exogamous between family groups, as determined by the spiritual connections of those families.

The Sui dynasty Emperors were from the northwest military aristocracy, and emphasized that their patrilineal ancestry was ethnic Han, claiming descent from the Han official Yang Zhen.'Book of Sui, vol. 1 and the New Book of Tang traced his patrilineal ancestry to the Zhou dynasty kings via Ji Boqiao 姬伯僑, who was the son of Duke Wu of Jin.New Book of Tang, :zh:s:新唐書 Ji Boqiao's family became known as the "sheep tongue family" 羊舌氏.

Such an event could be due to the total extinction of several basal haplogroups. The same holds for the concepts of matrilineal and patrilineal MRCAs: it follows from the definition of Y-MRCA that he had at least two sons who both have unbroken lineages that have survived to the present day. If the lineages of all but one of those sons die out, then the title of Y-MRCA shifts forward from the remaining son through his patrilineal descendants, until the first descendant is reached who had at least two sons who both have living, patrilineal descendants. The title of Y-MRCA is not permanently fixed to a single individual, and the Y-MRCA for any given population would himself have been part of a population which had its own, more remote, Y-MRCA.

The traditional Chang society is patrilineal, and the males inherit the land and the positions of authority. Nuclear families are predominant in the Chang society. The marriage is called chumkanbu, and remarriages are permitted.

A Chinese kin, lineage or sometimes rendered as clan, is a patrilineal and patrilocal group of related Chinese people with a common surname sharing a common ancestor and, in many cases, an ancestral home.

People live as either nuclear or patrilineal extended families, with members added who are related through either descent or marriage. Houses and privately owned land property are ordinarily passed down from father to son.

Lithuanian surnames, like those in most of Europe, are hereditary and generally patrilineal, i.e., passed from the father to his children. A married woman usually adopts her husband's name. However, other combinations are legally possible.

Clan tartan of the MacGregors. Distinctive patterns were adopted during the Victorian era. In traditional Gaelic society, a patrilineal kinship group is referred to as a clann or, in Ireland, a fine.Ó Dónaill, Niall (1992).

There are about 150 totemic patrilineal clans. Clans are known as ruganda. Each clan has a head, called the mukuru w'oruganda, or the senior member of the clan. Every social relationship had a hierarchical aspect.

Living along the River Niger, some Zarma people rely on fishing. The property inheritance and occupational descent is patrilineal. Many Zarma people, like Songhai, have migrated into coastal and prospering cities of West Africa, especially Ghana.

145 n. 74; Stell, G (1991) p. 152; Archæological and Historical Collections (1899) p. 64. As the last Gallovidian ruler in the legitimate patrilineal line descended from Fergus,Oram (1992) p. 34; Oram (1988) p. 141.

In Pictish society, succession in leadership (later kingship) was matrilineal (through the mother's side), with the reigning chief succeeded by either his brother or perhaps a nephew but not through patrilineal succession of father to son.

The Karbis are a patrilineal society. They are composed of five major clans or Kur. They are Engti (Lijang), Terang (Hanjang), Enghee (Ejang), Teron (Kronjang) and Timung (Tungjang) which are again divided into many sub-clans.

The contrary development occurred in South Africa, where the Afrikaner colonizers, who practiced partible inheritance,"Allowed such a state of freedom": Women and gender relations in the Afrikaner community before enfranchisement in 1930 Hermann Giliomee University of Stellenbosch were always opposed to the custom of male primogeniture prevalent among indigenous black peoples. In New Zealand, European colonizers chose any son to succeed to the family farm, without regards to his fraternal birth order, while patrilineal primogeniture prevailed among the indigenous Maori people. In parts of northern France, giving a slightly larger share to the eldest son was common among peasants even before the 10th century; after that century, patrilineal primogeniture developed among the nobility (impartible inheritance never obtained among peasants in most of northern France). Flanders was probably the first country where patrilineal primogeniture became predominant among aristocrats.

In 2006, with the concurrence of her only sister, Sunita Bhosle (who is also unwed), she adopted Majoji Raje Bhosle (born in 1993 as Manaji Bhosle), a patrilineal descendant of Shahaji I, as her son and heir.

Many Greeks names used distinctive suffixes that conveyed additional meaning. The suffix -ides (idas in Doric areas such as Sparta) indicates patrilineal descent, e.g. Leonidas ("son of the lion"). The diminutive suffix -ion was also common, e.g.

They are exogamous people, with patrilineal social organization in matters related to inheritance, succession and lineage affiliations with one-marriage rule. Joint families, or virilocal communities are common, wherein families of brothers settle close to each other.

Historically, the Gbagyi/Gbari practice a patrilineal kinship system.Shekwo, p. 24. The lowest tier of authority is found in the extended family compound led by the oldest male. The compound consist of small huts and rectangular buildings.

The word "gotra" signifies "lineage" in the Hindu religion. Each gotra takes the name of a famous Rishi or sage who was the patrilineal forebear of that clan. Descendants of Rishi Vartantu are classified under Vartantu Gotra.

Thomas Jones (ca. 1550 – 10 April 1619) was Archbishop of Dublin and Lord Chancellor of Ireland. He was also Dean of St. Patrick's Cathedral and Bishop of Meath. He was the patrilineal ancestor of the Viscounts Ranelagh.

Siharas (also known as Sayar, Satbar, and Satban) was the Rajput"Rajput" meaning a member of one of the patrilineal ruling clans dominant at the time in the region king of Kannauj in the 7th century CE.

Merach (n.d.); eDIL s.v. 1 Mér (n.d.). Godred and his patrilineal royal descendants, who reigned in the Isles for about two centuries, are known to modern scholars as the Crovan dynasty, a name coined after Godred himself.

Names and crests thus stayed in the mother's line. At first, Boas—like Morgan before him—suggested that the Kwakiutl had been matrilineal like their neighbors to the north, but that they were beginning to evolve patrilineal groups. In 1897, however, he repudiated himself, and argued that the Kwakiutl were changing from a prior patrilineal organization to a matrilineal one, as they learned about matrilineal principles from their northern neighbors. Boas's rejection of Morgan's theories led him, in an 1887 article, to challenge Mason's principles of museum display.

Oral traditions and fragmentary stories were collected and interpreted by writers who travelled in the region in the 19th century about the early history of Trieshi. In the 20th century, an interdisciplinary approach of comparative anthropology in the context of recorded historical material has yielded more historically-grounded accounts. Trieshi is not a fis (tribe) of the same patrilineal ancestry. More than half of Trieshi claims direct patrilineal descent from Ban Keqi, who in oral tradition is the founder of Trieshi and brother of Lazër Keqi, founder of Hoti.

In this article, family name and surname both mean the patrilineal surname, handed down from or inherited from the father, unless explicitly stated otherwise. Thus, the term "maternal surname" means the patrilineal surname which one's mother inherited from either or both of her parents. For a discussion of matrilineal ('mother-line') surnames, passing from mothers to daughters, see matrilineal surname. It is common for women in the entertainment industry (like celebrities) to keep their maiden name after they get married, especially if they achieved their fame before marriage.

A review of numerous studies found that the pattern of land inheritance traditionally prevalent among English, Dutch and New Englander peasants was partible inheritance. The pattern of land inheritance traditionally prevalent among Russian peasants was found to be close to patrilineal primogeniture, "as oldest sons may well inherit more". The conclusions of this review contradicts previous reports that Russians practiced equal inheritance of land by all sons and that the English, Dutch and New Englanders had no definite inheritance pattern. In easternmost Europe, Patrilineal ultimogeniture prevailed among most Turkic peoples.

Sellar 2011, p. 92; Sellar 2004. Since the early 2000s, several genetic studies have been conducted on men bearing surnames traditionally associated with patrilineal descendants of Somerled. The results of one such study, published in 2004, revealed that five chiefs of Clan Donald, who all traced their patrilineal descent from Somerled, were indeed descended from a common ancestor.Sykes 2004, pp. 220-221. Further testing of men bearing the surnames MacAlister, MacDonald, and MacDougall, found that, of a small sample group, 40% of MacAlisters, 30% of MacDougalls, and 18% of MacDonalds shared this genetic marker.

Every child of Kikpakpaan belongs to the father's lineage and will inherit properties of his/her father. The patrilineal inheritance, however, shows great reverence and respect to the maternal relationships, which is mainly seen and used as a second home for the child and also as a place of asylum in times of patrilineal hostilities. Mothers and children also use the maternal families as a prolific ground for investments. The paternal family pays great homage to the maternal family by plowing one of their fields into farmland every year for free.

The Y-Chromosome is one of the 23rd pair of human chromosomes. Only males have a Y-chromosome, because women have two X chromosomes in their 23rd pair. A man's patrilineal ancestry, or male-line ancestry, can be traced using the DNA on his Y chromosome (Y-DNA), because the Y-chromosome is transmitted father to son nearly unchanged. A man's test results are compared to another man's results to determine the time frame in which the two individuals shared a most recent common ancestor, or MRCA, in their direct patrilineal lines.

Berkeley: University of California Press. along with "bilateral inheritance" (in some sense intermediate between matrilineal and patrilineal inheritance).Ruwanpura, 2006, p. 71. While the first two groups speak the Tamil language, the third group speaks the Sinhala language.

Aftenposten: Han er vårt egentlig kongsemne October 2000.Dagbladet: Rundlurte Aftenposten 22 October 2000. This case caused much controversy between the 1970s and 2000. Otnes' patrilineal ancestors may be traced back to 1790, when they were tenant farmers.

American anthropologists often used the term 'sib' as the generic term for a category that breaks down into the sub-classifications of patri- sib, referring to patrilineal clan descent, and matri-sib, to refer to matrilineal clan descent.

The pāḍdanas also reflect multi-socio-cultural background shifts (for example, the move from Matrilineal system to Patrilineal system). The older sense of cosmology is retained through the pāḍdanas. The pāḍdanas also reflect processes of Hinduisation and Sanskritization.

He was a patrilineal descendant of Sir Aron ap Rhys, a Welsh knight who accompanied Richard I on the Crusades in 1190 BP2003 volume 3, page 3470. See link for full details for this source. Hereinafter cited as.

Birge, Bettine. Women, Property, and Confucian Reaction in Sung and Yuan China (960-1368). Cambridge University Press, 2002. Ancestry in imperial China was patrilineal, or passed through the male, and women could not share in the family property.

María Teresa de Borbón y Vallabriga, 15th Countess of Chinchón (María Teresa Carolina; 6 March 1779some say 26 January 1780 – 23 November 1828), was a Spanish noblewoman and grandee. She was a patrilineal granddaughter of Philip V of Spain.

No such line is recorded. "Duro" was passed around among different families without regard to patrilineal descent. As a surname, Duro mainly comes from Spain, as does Fernandez. As Zamora is on the Portuguese border, there are Portuguese Duro's.

The Oxford Handbook of Evolutionary Psychology, Edited by Robin Dunbar and Louise Barret, Oxford University Press, 2007, Chapter 31 Kinship and descent by Lee Conk and Drew Gerkey According to an evolutionary psychology hypothesis that assumes that descent systems are optimized to assure high genetic probability of relatedness between lineage members, males should prefer a patrilineal system if paternal certainty is high; males should prefer a matrilineal system if paternal certainty is low. Some research supports this association with one study finding no patrilineal society with low paternity confidence and no matrilineal society with high paternal certainty. Another association is that pastoral societies are relatively more often patrilineal compared to horticultural societies. This may be because wealth in pastoral societies in the form of mobile cattle can easily be used to pay bride price which favor concentrating resources on sons so they can marry.

See, for example, the Molecular Genealogy Research Project. These tests are limited to either the patrilineal or the matrilineal line.CeCe Moore, "The History of Genetic Genealogy and Unknown Parentage Research: An Insider’s View." Journal of Genetic Genealogy 8.1 (2016): 35-37.

This, however, contradicts information derived from the younger man's filiation which was Lucius Aemilius Q.f. Cn.n. Papus, or Lucius Aemilius, son of Quintus, grandson of Gnaeus (or Cnaieus). Quintus was thus either father of Lucius Aemilius Papus, or a patrilineal relative.

A member of the Midelfart family, she is a daughter of the businessman Finn-Erik Midelfart (1943–95) and Hermine Kristin née Muhle (born 1944). She is a patrilineal descendant of Hans Christian Ulrik Midelfart, a signatory of the Norwegian constitution.

The Sounti settlement are traditionally homogeneous, however they are divided into a number of exogamous clans called Khilli namely , Bardia, Saru and Tangsaria etc.Family structure is patrilineal and patrilocal and monogamous. Polygyne is present but uncommon. Marriages are done by negotiation.

Smedley has written on the history of anthropology and the origin and evolution of the idea of human races since the late 1970s. Her research interests also include comparative slavery, human ecological adaptation, and the roles of women in patrilineal societies.

The oldest accounts of the Shona mention patrilineal primogeniture as their inheritance custom, with the oldest son of any of the deceased's wives becoming the main heir. The widow was inherited by her husbands brother but could choose not to be.

The kinship terms in the Latin language follow the Sudanese kinship system. Latin has a word for every role in the system. The terminology used by anthropologists when analyzing kinship in cultures is often derived from Latin (words like amitalocality, patrilineal).

Of German patrilineal descent, the Güterbocks hailed from Berlin and its environs in former East Germany. His mother, The Hon. Cynthia Ella Foley (1909–1991), married 4 August 1937 Brigadier Ernest Gueterbock, after which she was styled The Hon. Mrs Gueterbock.

Mayans had patrilineal families and elite Mayan men practiced polygamy. Mayan women are vicious against unfaithful partners. Mayan babies and their mothers share the same bed. Guatemalan Mayan girls have a low rate of education and come from impoverished backgrounds.

The people practised patrilineal descent, with men having the most say over ownership rights and recognised as head of families, clans and tribes. Women played a much lesser role in the art of governing; however, they were equally respected in society.

The Tanakh (Hebrew Bible) states that Zadok was a patrilineal descendant of Eleazar the son of Aaron the high priest. (2 Samuel 8:17; 1 Chronicles 24:3) The lineage of Zadok is presented in the genealogy of Ezra (his descendant) as being of ninth generation of direct patrilineal descent from Phineas the son of Eleazar; Ezra 7:1, see 1 Chronicles 6:4–8 where he is placed eighth in descent from Phineas. In the biblical narrative, Zadok is first mentioned as coming to support David at Hebron.and lists the ministers of his father's house at 22 persons.

A household, or several together, could break away from the localized patrilineage of which they had been members. There being no land shortage, they could, with the consent of the local chief or district head in the new location, establish themselves elsewhere and even found a new patrilineal cluster. As available land became more scarce, many households moved downmountain, and some moved up, pushing back the boundary of the forest. Thus, there are older and newer settlements on the mountain, older and newer patrilineal clusters, and substantial areas where the majority of residents are from unrelated households.

One of the predominant cause of domestic violence in the Republic of Korea is the presence of patriarchy in many domestic settings and patriarchal hegemony. The patrilineal house-head system (hojuje), which grants the succession rules to the paternal side of the family, was dominant in South Korea until the government abolished it in 2005. Gender roles enforced by patriarchal system grants male the superiority and the control over the family, which often leads them to use physical violence when conflicts occur at home . In 2008, laws regarding the family kinship register were legislated and the patrilineal succession ended.

However, in Zambia, Namibia and Cameroon, the prevalent customary law of patrilineal primogeniture is beginning to be challenged in court. In eastern Democratic Republic of Congo, the predominant custom of male primogeniture is also beginning to be considered unfair by some women and younger sons. The custom of patrilineal primogeniture predominant in South Sudan, Uganda, Tanzania, Burundi, Equatorial Guinea, Zimbabwe and Gambia have not caused much opposition. In Ghana, the diverse inheritance customs across ethnic groups, such as the male primogeniture among the Ewe and the Krobos, or matrilineal inheritance among the Akan, contribute to the occurrence of children living in the streets.

The Yusufzai Pashtun aristocracy was historically divided into several communities based on patrilineal segmentary groups: ;Khān The khān referred to the Yusufzai landowners. In the 16th century, saint Sheikh Mali, a prominent Yusufzai dignitary, distributed the Yusufzai land among the major Yusufzai tribal clans (khēl). However, to avoid inequalities, he ordered that the lands should not become permanent property of the clans, but rather they should be realloted within the patrilineal clans periodically after every ten years or so. In this system (wēsh), each landowning khān would own shares (brakha) representing his proportion of the total area distributed.

Because of the worldwide prevalence of patrilineal inheritance customs, both productive resources and property such as household goods have ended up in the hands of men and not women. When only men have rights of inheritance or family succession, women have little opportunity to improve their status or living conditions within the family and community. Consequently, they are rendered dependent on male relatives for survival and have little say over how property is used to generate income or to support families. Additionally, within patrilineal communities, there is a strong resistance by men towards endowing women, especially daughters, with rights to land access.

The derbfine (, , from derb 'real' + fine 'group of persons of the same family or kindred,' thus literally 'true kin'electronic Dictionary of the Irish Language s.v. derbḟine) was a term for patrilineal groups and power structures defined in the first written tracts in Early Irish law. Its principal purpose was as an institution of property inheritance, with property redistributed on the death of a member to those remaining members of the derbfine. Comprising all the patrilineal descendants over a four-generation group with a common great-grandfather, it gradually gave way to a smaller three-generation kinship group, called the gelfine.

An individual's parental lineage, is the traditional source for his or her honor. Because honor is passed through paternal lineage in most patrilineal cultures, these societies historically considered having sons as a source of pride and honor. For example, in the Moroccan culture, it is still a preference among women to have sons instead of daughters. Morocco is a typical patrilineal society in which the son has a more important function for the family such as the son supports his parents once they have aged compared to the daughter who will marry into a different group becoming a loss to the family.

Specifically, in 1983, the Central Conference of American Rabbis passed a resolution waiving the need for formal conversion for anyone with at least one Jewish parent who has made affirmative acts of Jewish identity. This departed from the traditional position requiring formal conversion to Judaism for children without a Jewish mother.Reform Movement's Resolution on Patrilineal Descent The 1983 resolution of the American Reform movement has had a mixed reception in Reform Jewish communities outside of the United States. Most notably, the Israel Movement for Progressive Judaism has rejected patrilineal descent and requires formal conversion for anyone without a Jewish mother.

In such patrilineal cultures, matrinames are able to co-exist with patrinames. The usual lack of matrinames to hand down in patrilineal cultures makes traditional genealogy more difficult in the mother- line case than in the normal (father-line) case. After all, father-line surnames originated partly to identify individuals clearly and were adopted partly for administrative reasons; and these patrinames help in searching for facts and documentation from centuries ago. Patrinames are stable identity- surnames, surnames which identify an individual, whether now or in the past or future; and matrinames similarly are identity-surnames for women.

Their population is approximately 25,000. The Bedzan pygmies (who also live on the Tikar Plain) share their language. The main Tikar towns are Bankim, Ngambe Tikar, and Magba. Location of the Tikar in Cameroon The Tikar have elements of matrilineal and patrilineal descent.

Zaydi school of Yemen produced a soldier Abdullah Ashtar who was a patrilineal descendant of Prophet Muhammad through Hasani branch. He was killed by Abbasid dynasty and he is buried in Karachi, Pakistan. He is famous as a Sufi saint in Pakistan.

The Jauch have brought forth some notable lineal descendants, both patrilineal and matrilineal. They can trace the nearer cognatic kinship of the issue of the progenitor Johann Christian Jauch the Elder (1638–1718) in the following centuries to a number of renowned contemporaries.

It has been claimed that the Brak of Waalo ruled through a local kind of African traditional democracy, but the rulership had definite patrilineal and matrilineal hereditary restrictions. They claimed descent from the legendary first Brak of Waalo and Jolof, Ndiadiane Ndiaye.

Michael Idomir Allen (Philadelphia: University of Pennsylvania Press, 1993), p. 371 Hugh's paternal grandmother Beatrice of Vermandois was a patrilineal descendant of Charlemagne.Pierre Riché, The Carolingians; A Family Who Forged Europe, trans. Michael Idomir Allen (Philadelphia: University of Pennsylvania Press, 1993), pp.

The Fragrant Companion () is a Chinese play by Li Yu, written in 1651. The story is about two girls, Cui Jianyun () and Cao Yuhua (), who fell for each other after their encounter. This story is about female homosexuality in a patrilineal society.

The kingdom was under the rule of a king or queen. The succession of the throne was patrilineal, or if that cannot be the case, inherited by the eldest brother of the previous king.Siriweera (2004), p. 87 However few queens have also reigned.

The patrilineal system of inheritance is practised. The eldest son inherits the deceased father in trust of the family. The system does not allow daughters access to heritable property within the traditional system which invariably denies women access to productive resources including land.

Traditional social organization is strictly based on patrilineal birth. They also maintained a characteristic of descent line that divides into "origin groups" or phratries. Marriages occur across on the matrilateral side, with a marital settlement of Patrilocal residence. The family unit is small.

The patrilineal system of inheritance is practiced. The eldest son inherits the deceased father in trust of the family. There is no form of ownership of family assets by daughters ascribed by the traditional system. Funerals constitute another major customary practice of the people.

This group of descendants uses a patrilineal kinship line. But the Riau Malays who lived on the mainland Sumatra partially embraced matrilineal tribalism. There are also those who referthe tribe as a hinduk or a cikal bakal. Each tribe is led by a leader.

Predominantly Muslim, the Mandé have a patrilineal kinship system and patriarchal society. They usually observe ritual washing and daily prayers of Islam but few wear Arab dress. Their women wear veils. The most famous Mandé practices are the sanankuya or "joking relationship" among clans.

Tida Syuntarô (2006): A Grammar of the Dom Language. A Papuan Language of Papua New Guinea. Page 1f; 3 The Dom people live in an agricultural society, which has a tribal, patrilocal and patrilineal organization. There is only small dialectal differentiation among the clans.

The Bambuti tend to follow a patrilineal descent system, and their residences after marriage are patrilocal. However, the system is rather loose. The only type of group seen amongst the Bambuti is the nuclear family. Kinship also provides allies for each group of people.

Unlike the society, the royal families are patrilineal. However, like the society, the monarchy is also patriarchal. There is no exact date recorded when this custom created. But the custom was brought to the Malay Peninsula (Peninsular Malaysia) by Minangkabau nomads in 14th century.

A Yao child with traditional dress in Guangxi A red Yao woman in Vietnam Yao society is traditionally patrilineal, with sons inheriting from their fathers. The Yao follow patrilocal residence."Yao" in Ethnohistorical Dictionary of China (ed. James Stuart Olson: Greenwood Press, 1998), p. 374.

In Poland a double surname (, "complex surname") is generally joined with a hyphen. Polish surnames (, singular), like those in most of Europe, are hereditary and generally patrilineal, i.e., passed from the father on to his children. A married woman usually adopts her husband's name.

Katherine Luomola suggests that the "nucleus of later Tipai-Ipai groups" came together around AD 1000. The Kumeyaay themselves believe that they have lived in San Diego for 12,000 years. At the time of European contact, Kumeyaay comprised several autonomous bands with 30 patrilineal clans.

According to Lauriston Sharp, the Nguburinji social organization belonged to the Laierdila typology of the Australian system of kinship characterized by the Mara type of semi-moieties with a segmentary lineage, and had eight sub-sections organized as unnamed patrilineal semi-moieties and moieties.

Social organisation of the Nara people is based on the clan and subclan, with people living in villages and hamlets. The lineage system is patrilineal, unlike that of the Kunama people. Land belongs to the clan and shared out among the families in the clan.

He had an older sister, Sarah (b. 1597), and at least two older half brothers, John Jenckes Jr. (–) and Jonas Jenckes (–1622). His patrilineal line has been traced to 15th-century Shropshire. Joseph Jenckes was raised in a family of cutlers and trade guild members.

A great number of family forms have existed historically in Japan, from the matrilocal customs of the Heian. As official surveys conducted during the early years of the Meiji dynasty demonstrated, the most common family form during the Edo (Tokugawa) period was characterized by patrivirilocal residence, stem structure, patrilineal descent and patrilineal primogeniture, so a set of laws were promulgated institutionalizing this family pattern, beginning with the "Outline of the New Criminal Law" in 1870. In 1871, individuals were registered in an official .(Mosk 1980) In the early twentieth century, each family was required to conform to the system, with a multigenerational household under the legal authority of a household head.

Males who share a common patrilineal ancestor also share a common Y chromosome, diverging only with respect to accumulated mutations. Since Y-chromosomes are passed from father to son, all Kohanim men should theoretically have nearly identical Y chromosomes; this can be assessed with a genealogical DNA test. As the mutation rate on the Y chromosome is relatively constant, scientists can estimate the elapsed time since two men had a common ancestor. Although Jewish identity has, since at least the second century CE, been passed by matrilineal descent according to Orthodox and Conservative Judaism, membership in the Jewish Kohanim has been determined by patrilineal descent (see Presumption of priestly descent).

Hereditary clan chief positions pass through the mother's line and chiefs have historically been selected on recommendation of women elders, who could also disapprove of a chief. In the patrilineal tribes, such as the Omaha, Osage, Ponca, and Lakota, hereditary leadership passes through the male line, and children are considered to belong to the father and his clan. In patrilineal tribes, if a woman marries a non-Native, she is no longer considered part of the tribe, and her children are considered to share the ethnicity and culture of their father.Melvin Randolph Gilmore, "The True Logan Fontenelle", Publications of the Nebraska State Historical Society, Vol.

Taft was born in 1942 in Boston, Massachusetts, to U.S. Senator Robert Taft Jr. and Blanca Duncan Noel. Bob's paternal grandfather was U.S. Senate Majority Leader Robert Alphonso Taft Sr., his patrilineal great-grandfather was U.S. President and Chief Justice of the United States William Howard Taft, and his patrilineal great-great-grandfather was Attorney General and Secretary of War Alphonso Taft. He was raised in Cincinnati, Ohio, where he attended the Cincinnati Country Day School through the ninth grade and graduated from The Taft School. He attended Yale University, where he was a member of the Yale Political Union, and graduated with a B.A. in government in 1963.

The ancient xing surname is believed to be matrilinear, but Han Chinese family name has been exclusively patrilineal for over two thousand years, passing from father to children. This system of patrilineal surnames is unusual in the world in its long period of continuity and depth of written history, and Chinese people may view their surnames as part of their shared kinship and Han Chinese identity. Women do not normally change their surnames upon marriage, except sometimes in places with more western influences such as Hong Kong. Traditionally Chinese surnames have been exogamous in that people tend to marry those with different last names.

Members of the cadet branches hold high and influential positions in government though they are not in the line of succession to the Saudi throne. Many cadet members intermarry within the Al Saud to reestablish their lineage and continue to wield influence in the government. All members of the royal family have the title of Emir (Prince) but sons, daughters, patrilineal granddaughters and grandsons of Kings are referred to by the style "His Royal Highness" (HRH), differing from patrilineal great-grandsons and members of cadet branches who are called "His Highness" (HH), while the reigning king uses the additional title of Custodian of the Two Holy Mosques.

Karaite Judaism believes that Jewish identity can only be transmitted by patrilineal descent. Although a minority of modern Karaites believe that Jewish identity requires that both parents be Jewish, and not only the father. They argue that only patrilineal descent can transmit Jewish identity on the grounds that all descent in the Torah went according to the male line. The question of what determines Jewish identity in the State of Israel was given new impetus when, in the 1950s, David Ben-Gurion requested opinions on mihu Yehudi ("Who is a Jew") from Jewish religious authorities and intellectuals worldwide in order to settle citizenship questions.

Among Europeans, there are a few significant exceptions to this almost exclusive Ashkenazi Jewish distribution - out of the more than 2,000 known European G2bs, there are 4 Sicilians, including 3 members of one family with a tradition of Jewish patrilineal descent from the 16th century Sicily.

Many Toubou people still follow a nomadic pastoralist lifestyle. Those who prefer a settled life typically live in palm- thatched, rectangular or cylindrical mud houses. The Toubou are patrilineal, with an elder male heading the lineage. The second order of Toubou kinship is to the clan.

Jacobus van der Puije is the direct patrilineal ancestor of the Vanderpuije (sometimes spelt as Vanderpuye) family in Ghana. Descendants include politicians Alfred Oko Vanderpuije, Edwin Nii Lante Vanderpuye and Isaac Nii Djanmah Vanderpuye, newsreader Claudia-Liza Armah-Vanderpuije, actor William Vanderpuye, and musician Joseph Bartlett- Vanderpuye.

Clotilde, Countess von Merenberg Clotilde, Countess von Merenberg, (born 14 May 1941 in Wiesbaden, Germany) is a German psychiatrist and the last patrilineal descendant of the House of Nassau. She is a descendant of Emperor Alexander II of Russia and of the Russian poet Alexander Pushkin.

The king had no sons of his own. As the Calusa, unusually among Southeastern peoples, apparently practiced patrilineal succession, the king named Felipe his heir. He formally adopted Felipe and married him to his daughter. However, the king died while Felipe was still too young to rule.

Lineages were patrilineal and patrilocal. Polygamy was common among Mapuches and together with the custom of feminine exogamy it has been credited by José Bengoa with welding the Mapuche into one people.Bengoa 2003, p. 83–85. Early Mapuches had two types of leaders secular and religious ones.

Le'elt (ልዕልት ) "Princess". This title came into use in 1916 upon the enthronement of Zewditu. Reserved at birth for daughters of the monarch and patrilineal granddaughters. Usually bestowed on the wives of Leul Ras, as well as the monarch's granddaughters in the female line upon their marriages.

Most non-Arab Muslims historically followed their own inheritance customs, not those of the Sharia. In India, inheritance customs were (and still are) very diverse. Patrilineal primogeniture predominated in ancient times. The Laws of Manu state that the oldest son inherits all of the father's estate.

However, rule of patrilineal primogeniture did develop among some Canadian indigenous peoples who practiced agriculture, such as the Montagnais, the Kutchin, the Pikangikum, the Ojibwa, the Klallam and the Atsugewi. Canadian indigenous peoples were influenced by the ancient Thule culture, of which little is known with certainty.

Somerled's origins are masked in obscurity and myth. Although no contemporary pedigree exists that outlines his ancestry,Sellar 2004. there are over a dozen later medieval, early modern, and modern sources that purport to outline Somerled's patrilineal descent.Woolf 2005; McDonald 1997, p. 42; Sellar 1966: p. 124.

Of these, 68.4% bear the V32 subclade. Approximately 6.3% also belong to the haplogroup J1. This points to significant patrilineal gene flow from neighbouring Afro-Asiatic-speaking populations. The remaining Fur individuals are primarily carriers of the A3b2 lineage (31.3%), which is instead common among Nilotes.

The patrilineal system of inheritance is practised. The eldest son inherits the deceased father in trust of the family. There is no form of ownership of family assets by daughters within the traditional system. Inheritance in the district invariably denies women access to productive resources including land.

Kalapuya bands typically consisted of extended families of related men, their wives, and children.Juntunen, Dasch, and Rogers, The World of the Kalapuya, pg. 17. They had a patrilineal kinship system. These bands would occupy a year-round village: during the winter they lived there full-time.

A 1988 article which was originally in The Progressive and reprinted in Pound Pup Legacy said that South Korean culture is a patrilineal culture that places importance on families related by blood. The importance of bloodline families is the reason why Koreans do not want to adopt Korean orphans, because the Korean adoptee would not be the blood relative of the adoptive parents. Korean patrilineal culture is the reason Korean society stigmatizes and discriminates against unwed Korean mothers and their kids, making it so the unwed mother might not be able to get a job or get a husband. A 2007 submission by Sue-Je Lee Gage for the partial fulfillment of a Ph.D. in the Department of Anthropology at Indiana University said that, in Korean patrilineal blood culture, Koreanness is passed from parent to child as long as the parents have "pure" Korean blood, and this transference of Koreanness is especially notable when the Korean father gives his "pure" Korean blood to his Korean child, making lineage along the father's line especially important in the Korean concept of race and identity.

86b.) As the text states in regard to Melchizedek "and he is a priest" (Hebrew; "והוא כהן" Genesis 14____) meaning himself in the exclusive sense and not his patrilineal descendants.(Ohr HaChayim to Genesis 14:18 (first explanation). Eitz Yosef commentary to Leviticus Rabbah 25:6. Zohar vol.

Mahattah, or Matta, was the Rajput chief and later feudatory of Siwistan, in what is now Pakistan."Rajput" meaning one of the many, patrilineal ruling clans of northern India and some parts of Pakistan He ruled from Sehwan Sharif, in the Sindh region, in the 7th century CE.

Baixing ( or lao baixing () is a term in Chinese meaning "the people", or "commoners". The word lao () is often added before "baixing" to give the term a more affectionate tone. Chinese family names are patrilineal, passed from father to children. Chinese women, after marriage, typically retain their birth surname.

Traditionally the social structure of the Marind was characterised by a clan system. The Marind tribe was also divided into two halves, so-called moities, each consisting of several patrilineal clans, so- called boans. These clans were further divided into subclans. People lived spread out in several extended families.

The values were depicted through how the Chinese home represented generations, gender, and age. Unlike western homes, the Chinese home was not a private space or a place separated from the state. It was a smaller community in itself. A place that sheltered a clan's or family's patrilineal kinship.

Patrilineal kin group is another major unit of identity for the Lebanese. The actual extent of identity through kin groups varies. Large clans are typically more traditional and have political and economic ties to its unit. Instead, extended families are generally the boundaries of which these kin groups separate.

Harvey, pp. 153ff The Tendai school in Japan has been described as influenced by Mantrayana. ; "Navayāna": ("new vehicle") refers to the re-interpretation of Buddhism by modern Indian jurist and social reformer B. R. Ambedkar. ;"Newar Buddhism": a non-monastic, caste based Buddhism with patrilineal descent and Sanskrit texts.

Kapardar Bhotu Pande installed an inscription on the Bishnumati bridge. The inscription explains his patrilineal relationship to Ganesh Pande, Minister of Drabya Shah, the first King of Gorkha Kingdom. The lineage mentions Ganesh Pande's son as Vishwadatta and Vishwadatta's son as Birudatta. Birudatta had two sons Baliram and Jagatloka.

Secondly, he noted that verse 11 of Sura An-Nisa allowed inheritances to both sons and daughters; he believed that a patrilineal society would only allow sons to inherit wealth. Finally, verses 12 and 176 of Sura An-Nisa allowed all siblings to share equally in the inheritance.

While during their menstruation cycles, women stayed in separate under-ground huts for ten days. Additionally, inheritance of land was predominantly patrilineal. The majority of the estate was passed down to the fathers’ sons. Daughters and male relatives were also expected to acquire a portion of the estate.

Levi or Lévi is a Jewish surname. It is a transliteration of the Hebrew לוי meaning "joining". Another spelling of the name is Levy or Lévy. According to Jewish tradition, people with the Levi surname are Levites and can claim patrilineal descendance from the Leviim of biblical times.

People with mixed Japanese and foreign parentage may have middle names.Power, p. C4-2. Historically, myōji, uji and sei had different meanings. Sei was originally the patrilineal surname which is why up until now it has only been granted by the emperor as a title of male rank.

Inheritance in the Dagomba people is patrilineal. Important festivals include the Damba, Bugum (fire festival) and the Islamic Eid festivals. The main settlement of the Dagomba is Tamale, which also serves as the Northern Region's capital. The Mossi and Dagomba states are among the great West African medieval empires.

Inheritance is reported by some ethnologists as patrilineal, but land and property may be passed on to daughters in the absence of male inheritors. The actual pattern is probably bilateral, in consonance with surrounding aboriginal patterns, and coinciding with the choice of bilateral residence by the couple after marriage.

Maharzav (Rabbi Zev Wolf Einhorn; ?–1862; Lithuania), to Leviticus Rabbah 25:6 Torah Laws require that the Kohen (priest) must be a patrilineal descendant of a prior Kohen.Bamidbar 18:7. The Chizkuni to Leviticus reasons that since the kohen father of the household naturally instills in his children the duties of Kehuna from birth and onward making them successful at their Kohanic duties Leviticus Rabbah maintains that God intended to permanently bring forth the priesthood ("Kehuna") through Melchizedek's patrilineal descendants, but since Melchizedek preceded Abram's blessing to that of God,In , a precedence not befitting a kohen who is to be of total service to God – Eitz Yosef to Leviticu Rabbah 25:6.

Christian was born to Steve Christian and Olive Jal Brown, and was named after Shawn Branigan, the son of friends of his parents.Who Are the Pitcairners? Pitcairn Islands Study Center He is a patrilineal descendant of Fletcher Christian. In 1998 he moved to Australia and studied in Newcastle, New South Wales.

Kwakwa̱ka̱ʼwakw kinship is based on a bilinear structure, with loose characteristics of a patrilineal culture. It has large extended families and interconnected community life. The Kwakwa̱ka̱ʼwakw are made up of numerous communities or bands. Within those communities they are organized into extended family units or na'mima, which means of one kind.

Murray was the younger son of Brigadier-General Alexander Henry Murray (1829-1885) by his wife Martha Frances Vincent Davenport (d. 1911). His father was a patrilineal grandson of the 4th Earl of Dunmore, who was descended from a younger son of the first Marquess of Atholl, of the Clan Murray.

Like the Indo-Europeans, the Etruscans were patrilineal and patriarchal. Like the Italics, they were war-like. The gladiatorial displays actually developed out of Etruscan funerary customs.According to Félix Gaffiot'sDictionnaire Illustré Latin Français, the term Tusci was used by the major authors of the Roman Republic: Livy, Cicero, Horace, et al.

This status is usually hereditary among the male lineage, since Igbo culture is patrilineal. Women in Igbo cultures were known to develop parallel social hierarchies through which they both competed and collaborated with their counterpart male kingship and governing hierarchies. However, there was one woman Eze in colonial Nigeria, Ahebi Ugbabe.

The Yolmo tribe is organised into several clans, viz. Terngilinpa,Dangsong, Sharma-Lama, Lhalungpa,Lama Dhomare, Chyaba, Chujang,Thongtso,Lhoba, Sharwa,Dongba,and Yeba, all of which follow the patrilineal system of descent. "Bride-stealing" used to be a staple among their customs but it is no longer practiced or encouraged.

The study said that, in northern Vietnam, it is suggested that there has been considerable Chinese assimilation through immigration into the Kinh people.He, Jun-dong et al. (2012). Patrilineal Perspective on the Austronesian Diffusion in Mainland Southeast Asia. In PLoS 7(5), Page 7. Retrieved December 14, 2017, from link.

Other less major, but still important, parts of their diet included game and fish from hunting and fishing, and wild plants. They lived in scattered bands of extended families for most of the year. Each man had different hunting territories inherited through his father. Unlike the Iroquois, the Abenaki were patrilineal.

Traditionally, the Witoto people lived according to their patrilineal lineage. This practice is less common today, although some elders in the community continue the tradition. They live in communal houses known as joforomo or maloca that several families share. Every family has an independent sector where they can hang their hammocks.

He called for a policy of outreach and tolerance, rejecting "intermarriage, but not the intermarried", hoping to convince gentile spouses to convert. In 1983, the CCAR accepted patrilineal descent, a step taken by British Liberals already in the 1950s. UAHC membership grew by 23% in 1975–1985, to 1.3 million.

By custom, the parents of each Skopelitan bride provide the new couple with at least a house and some property. The house and property remain in the bride's name. This custom is particularly insular as in most other parts of Greece, especially on the mainland and Crete, wealth is patrilineal.

She was of Basque descent, a daughter of Juan José de Barrenechea y Urdampilleta and wife Micaela Montegui y Mercaide, patrilineal granddaughter of Pedro de Barrenechea y Zubea and wife María Ignacia de Urdampilleta y Lagarto, and matrilineal granddaughter of José Manuel Montegui and wife María de la Concepción Mercaide.

The United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) has a wider definition of "refugee" than does UNHCR, as it includes the patrilineal descendants of refugees resulting from the 1948 Arab-Israeli War. Refugees who meet the UNRWA definition are ineligible for assistance from UNHCR.

Irene Hardy Clark is a Navajo Native American weaver. Her matrilineal clan is Tjbahj (water's edge people) and her patrilineal clan is Honjghjahnii (he walks around one people). Her technique and style is primarily self-taught, incorporating contemporary and traditional themes. Her mother, Glenebah Hardy, mentored her in traditional techniques.

The king is patrilineal meaning that it is passed down through the male line. This tradition comes from a myth the Nyoro people tell. Once there were three sons of the Mukama, all having the same name. In order to name them, the Mukama asked the God to help him.

The Ayapathu like other tribes in the area were land-holding exogamous estate-holding clans, typified by patrilineal recruitment. The actual land-use was determined by hordes, whose members were generally affiliated to the tribes holding these estates. The kinship terminology of the Ayapathu was essentially identical to that among the Yintyingka.

The title Knyaz (князь) is a Slavic title found in most Slavic languages, denoting a royal nobility rank. It is usually translated into English as either Prince or less commonly as Duke. In Russia the title was originally a hereditary title for the patrilineal descendants of Rurik."князь". "Vasmer's Etymological Dictionary" online"knez".

As common among Middle-Eastern societies, genealogies are mainly patrilineal. Patrilinearity is even stronger in Sayyid families, where an offspring of non-Hadhrami man and Hadhrami woman is not considered a Sayyid. Many of the Hadhrami migrants came from places in Hadhramaut, such as Seiyun, Tarim, Mukalla, Shibam or other places in Hadhramaut.

Loumala, 594 Historic Tipai-Ipai emerged around 1000 CE; However, others say that Kumeyaay people have lived in the San Diego area for 12,000 years."Kumeyaay Indians of Southern California". Kumeyaay Information Village. (Retrieved 21 May 2010) At the time of European contact, Kumeyaay comprised several autonomous bands with 30 patrilineal, clans.

His patrilineal lineage can be traced back to Abraham, Isaac, and Jacob since Levi is both his great-great grandfather (through Jochebed) and great-great-great grandfather (through Amram). He is also descended from Jethro and Jethro's ancestor Midian, son of Abraham and his second wife Keturah, through his paternal grandmother Zipporah.

Rice was born in San Jose, California, to Richard Eugene Rice and Marilyn Joyce (Cardoza) Rice. He is a descendant of 19th-century Azorean settlers in California and a direct patrilineal descendant of New England colonist Edmund Rice.Ancestry.com. California Birth Index, 1905-1995 [database on-line]. Provo, UT, USA: Ancestry.com Operations Inc, 2005.

The Karava's use the vasagama naming system. Vasagama, literally meaning "estate (gama) in which one resides", is a title or surname that is given to the patrilineal descendants. The most common clans among the Karavas are Kurukulasuriya, Varunakulasuriya and Mihindikulasuriya (formerly known as Arasakulasuriya). Other clans are Koon Karavas and Konda Karavas.

Prehistoric ancient settlements in the Tianmen area existed at least 7,000 to 8,000 years ago as evidenced by Shijiahe neolithic tribal ruins which include recent discoveries of stone (jade) devices, pottery, bone, mussels, as well as bronze articles and other artifacts, such as those in the original Tao Zu patrilineal cultural heritage period.

25:20, who was called an "Aramean", not because he was descended from Aram, but because he lived in the country of the Aramaeans (Syrians). So explains Nethanel ben Isaiah (1983:121–122). or cultural influences, as all that is binding is one's patrilineal line of descent.Babylonian Talmud, Yebamot 62a, RASHI, s.v.

Although Frye asserted that his picture of Canadian self-image was unique to Canada, the picture of a civilization, led by patrilineal founders and establishing itself within a hostile or potentially hostile landscape, is in fact a recurring theme of the foundation myths told by a wide variety of cultures about themselves.

Robert Vernon Rice was born 13 August 1924 in Barre, Massachusetts to Laurence Vernon Rice (1891-1964) and Edith (Middlemiss) Rice (1896-1987). Rice is a direct patrilineal descendant of Edmund Rice, an early immigrant to Massachusetts Bay Colony from England.Edmund Rice (1638) Association, 2014. Descendants of Edmund Rice: The First Nine Generations.

They are a patrilineal people. A Mwinamwanga inherits property, names, and titles through his or her father's line. Modern Winamwanga, however, tend to ignore some of the traditional requirements of patriliny. The senior chief of Winamwanga on the Zambian side, a woman, carries the title of Nawaitwika and is based in Nakonde District.

24 In: Harvard University Alumni Bulletin Vol. 25, No. 1. 28 September 1922. Rice was a direct patrilineal descendant of Edmund Rice, an early English immigrant to the Massachusetts Bay Colony. After attending public schools in Madison, Wisconsin, Rice attended Harvard University, graduating with an S.B. degree in government in 1943.p. 143.

In traditional Yoruba societies, every child is born into a patrilineal clan called idile baba in Yoruba language. The clan share clan names (orile), oriki (poetry), taboos (eewo) and facial marks (ila). The facial marks on the child assigns the child full clan membership rights. The children with facial marks are called Okola.

Prince Michael of Yugoslavia, (, Michael Nicolas Paul George Maria, born 18 June 1958) is an investment executive, socialite and philanthropist. He was formerly a real estate broker. Prince Michael is a member of the House of Karađorđević and a Prince of Yugoslavia as a patrilineal descendant of Alexander Karađorđević, Prince of Serbia.

The Patrilineal Descent of General Louis-Auguste Juvénal des Ursins d'Harville # Simon I de Harville (Participated in the Third Crusade) # Simon II de Harville fl. 1223 # Guillaume I Pierre-Philippe de Harville fl. 1325–1360 # Guillaume II de Harville d. 1415 # Guillaume III de Harville c. 1399 – 1498 # Fiacre de Harville c.

They are claimed by specific patrilineal groups (clans, lineages, and branches). Totemic names are magical, and form the basis for the religious system. According to the Iatmul, the primal pit is located near the Sawos-speaking village of Gaikarobi. After emerging from the pit, most ancestors travelled to the village of Shotmeri.

In southern Albania, the social system is based on the house (shpi or shtëpi) and the fis, consisting of a patrilineal kinship group and an exogamous unit composed by members with some property in common. The patrilineal kinship ties are defined by the concept of "blood" (gjak) also implying physical and moral characteristics, which are shared by all the members of a fis. The fis generally consists of three or four related generations, meaning that they have a common ancestor three or four generations ago, while the tribe is called fara or gjeri, which is much smaller than a northern Albanian fis. The members of a fara know that they have a common ancestor who is the eponymos founder of the village.

Shi Jingtang, the son-in-law of Li Cunxu, rebelled against him, and with the help of the Khitan, declared himself emperor of the Later Jin in 936. The Later Jin founder Shi Jingtang claimed patrilineal Han Chinese ancestry. Considering the father was originally called Nieliji without a surname, the fact that his patrilineal ancestors all had Chinese names here indicates that these names were probably all created posthumously after Shi Jingtang became a "Chinese" emperor. Shi Jingtang actually claimed to be a descendant of Chinese historical figures Shi Que and Shi Fen, and insisted that his ancestors went westwards towards non-Han Chinese area during the political chaos at the end of the Han Dynasty in early 3rd century.

30 The whole country was brought under the rule of a single monarch by Dutthagamani for the first time. Before this, it had several principalities independent of the Anuradhapura Kingdom. The succession of the throne was patrilineal, or if that cannot be the case, inherited by the eldest brother of the previous king.Siriweera (2004), p.

As the text states in regard to Melchizedek; "and he is a Kohen",in Hebrew; "והוא כהן" – Genesis 14 meaning himself in the exclusive sense and not his patrilineal descendants.Ohr HaChayim (Rabbi Chaim ben Attar 1696–1742, Morocco) to Genesis 14:18 (first explanation). Eitz Yosef commentary to Leviticus Rabbah 25:6. Zohar vol.

The Egerton, later Grey Egerton, later still Egerton baronetcy, of Egerton and Oulton in the county of Chester, is a title in the Baronetage of England held by the senior patrilineal branch of the Egerton family. One of the earliest English baronetcies created, Sir Roland Egerton left many male descendants in remainder to his title.

287 Another line of argument is that when sisters and their mothers help each other with childcare, the descent line tends to be matrilineal rather than patrilineal. Biological anthropologists are now widely agreed that cooperative childcare was a development crucial in making possible the evolution of the unusually large human brain and characteristically human psychology.

Although a member of the Miru clan, traditionally associated with the native kingship, he was not a royal of the traditional patrilineal line of kings. In 1888, he signed a treaty of annexation ceding Easter Island to Chile in a ceremony officiated by Captain Policarpo Toro. His name is translated as "Adam the Gannet".

Karaite Judaism does not accept Jewish Oral Law as definitive, believing that all divine commandments were recorded with their plain meaning in the written Torah. As such, they interpret the Hebrew Bible to indicate that Jewishness can only follow patrilineal descent. Karaite Judaism does not accept the authoritativeness of the Talmud or Jewish Oral Law.

As a Rigvedic terms, gotra simply means "cow pen" or "herd of cows". The specific meaning "family, lineage kin" (as it were "herd within an enclosure") is relatively more recent, first recorded around the mid-1st millennium BCE (e.g., Chandogya Upanishad). These "lineages" as they developed among the Brahmins of that time meant patrilineal descent.

Patrilineal descent, descent from father to son, is the principle behind membership in royal houses, as it can be traced back through the generations. George William, Duke of Liegnitz was the last legitimate male of the Piast dynasty. Descent before Mieszko I is partly fictional. This is the descent of the primary male heir.

The largest political unit among the Eastern Woodland tribes were village-bands, which consisted of one chief. In the Eastern Woodlands Algonquian society, patrilineal clans with names appointed by animal totems made up the village- bands. The Eastern Woodlands Iroquoian society was a matrilineal culture. The Iroquoian village-bands were also composed of numerous clans.

The Akans consider themselves one nation. Akan means first, foremost, indicating the enlightened and civilized. While traditionally matrilineal, they are also united philosophically through 12 patrilineal spirit groups called the Ntoro or egya-bosom. Within the Akan nation are branches based on many dialects, widest and possibly the oldest one being used is Twi.

The earliest explorers came across the Yir-Yoront in their traditional lands, each sectioned according to patrilineal clan divisions, at the separate mouths of the Mitchell River, and also the mouth of the Coleman River, and the land on the coastal strip between them. Norman Tindale estimated their overall tribal grounds as covering approximately .

After the death of Ratu Keni Naulumatua II, his title will return to the eldest line of the patrilineal lineage,Fijian Chiefs: A Recantation., pp. 85-86The Role of a Fijian Chief, pp. 541-550 which will be Ratu Viliame Fonolahi's children Ratu Clifton Keni Fonolahi Naulumatua, Ratu Edger Keni, and Ratu Ivan Keni.

Sharer & Traxler 2006, p.717. The nobility were the patrilineal descendants of the founding warlords who appear to have entered as conquerors from the Gulf coast around AD 1200 and who eventually lost their original language and adopted that of their subjects.Sharer 2000, p.490. The nobles were regarded as sacred and bore royal imagery.

The Longuda are a West African ethnic group living in Adamawa and Gombe States in northeastern Nigeria. They are the only known matriarchal tribe in Nigeria. The Longuda consider matrilineal descent in many aspects of their social organisation more important than the patrilineal descent. Clan membership may even be counted on the mother line.

Four and seven are numbers considered significant in their rituals and symbolism. In contrast, the Tanoan-speaking Puebloans (other than Jemez) have a patrilineal kinship system, with children considered born into their father's clan. They practice endogamy, or marriage within the clan. They have two kivas or two groups of kivas in their pueblos.

The Later Han () was founded in 947. It was the fourth of the Five Dynasties, and the third consecutive sinicized Shatuo ethnicity state, however, other sources indicate that the Later Han emperors claimed patrilineal Han Chinese ancestry.According to Old History of the Five Dynasties, vol. 99, and New History of the Five Dynasties, vol. 10.

The Eskimo system is defined by its "cognatic" or "bilateral" emphasis - no distinction is made between patrilineal and matrilineal relatives. Parental siblings are distinguished only by their sex (Aunt, Uncle). All children of these individuals are lumped together regardless of sex (Cousins). Unlike the Hawaiian system, Ego's parents are clearly distinguished from their siblings.

Later politico- religious changes, such as those brought during the Wolof Empire era, introduced major changes in the social structure among the Wolofs and many other ethnic groups, including a shift to a patrilineal system. The divisions, the endogamy among Wolof castes, social and political groups have persisted into the post-colonial independent Senegal.

He was born at the Royal Palace in Stockholm and at birth created Duke of Scania. A patrilineal member of the Bernadotte family, he was also a descendant of the House of Vasa through maternal lines. Through his mother, Victoria, he was a descendant of Gustav IV Adolf of Sweden of the deposed House of Holstein-Gottorp.

Each moiety was composed of five clans or gente, which also had differing responsibilities. Each gens had a hereditary chief, through the male lines, as the tribe had a patrilineal kinship system of descent and inheritance. Children were considered to be born to their father's clan. Individuals married persons from another gens, not within their own.

They spoke an Algonquian language. In the Eastern Woodlands Algonquian society, patrilineal clans with names appointed by animal totems made up the village-bands. The indigenous people who settled in the area called it named it Hammonasset, which roughly translates to “where we dig the ground.”"Hammonasset State Park Serves the State and its Residents", Connecticut history.org.

Somalis have traditionally been organized into nomadic pastoral clans, loose empires, sultanates and city-states.Mohamed Diriye Abdullahi, Cultures and Customs of Somalia, (Greenwood Press: 2001), p. 138. Their clan groupings are important social units, wherein membership plays a central part in Somali culture. Clans are patrilineal and are often divided into sub-clans, sometimes with many sub- divisions.

Ambalavasi, (; IAST:Ampalavāsi) , is a generic name for a group of castes among Hindus in Kerala, India, who render temple services. Some Ambalavasi castes are patrilineal, while the others are matrilineal. Those that practise matrilineality share many cultural similarities with the Nair caste. Their ritual rank in Hinduism lies below the Brahmin castes and above the Nairs.

A Chinese clan is a patrilineal and patrilocal group of related Chinese people with a common surname sharing a common ancestor. In southern China, clan members could form a village known as an ancestral village. In Hong Kong, clan settlement is exemplified by walled villages. An ancestral village usually features a hall and shrine honouring ancestral clan members.

They enjoyed freedom in all respects. However, when the system was marginalized in the 1940s, women lost all their powers and soon became 'slaves' in the hands of a feudal male-dominated society. The movie exposes the complexities of a period of transition from a matrilineal to patrilineal society."Ozhimuri" means 'divorce record' in both Tamil and Malayalam.

The diverse set of cultural groups that inhabit this region possess some loose cultural affinities. The majority speak Non-Austronesian languages and possess patrilineal descent systems. Communities are organized on the basis of tribal and clan boundaries. While these boundaries have remained intact over time, Gulf communities do now intermarry within the region and to outside ethnic groups.

Bongando settlements are typically scattered along the road in an open area to wide that contains the cassava and coffee fields. Behind the fields there is some secondary forest and then huge expanses of primary forest. The Bongando have a patrilineal lineage system, and wives come to live near their husband's family. Usually close relatives live close together.

An assembly of French barons decided that a native Frenchman should receive the crown, rather than Edward. So the throne passed instead to Charles's patrilineal cousin, Philip, Count of Valois. Edward protested but ultimately submitted and did homage for Gascony. Further French disagreements with Edward induced Philip, during May 1337, to meet with his Great Council in Paris.

Soshte surnames Gotra is Bhrugu (the word "gotra" means "lineage" in the Sanskrit language. Among those of the Hindu caste, gotras are reckoned patrilineally. Each gotra takes the name of a famous Rishi or sage who was the patrilineal forebear of that clan. And each Gotra is addressed by the suffix 'sa' or 'asa' as relevant).

The Anishinaabe, like most Algonquian-speaking groups in North America, base their system of kinship on patrilineal clans or totems. The Ojibwe word for clan (doodem) was borrowed into English as totem. The clans, based mainly on animals, were instrumental in traditional occupations, intertribal relations, and marriages. Today, the clan remains an important part of Anishinaabe identity.

For these reasons, attempting to determine precise blood relation of any one group in today's Modern Age may prove futile. Sometimes people sharing a common patrilineal descent spoke two separate languages, whereas, at other times, a language spoken by a people of common descent may have been learnt and spoken by multiple other nations of different descent.

Stanley Ho Hung-sun (, 25 November 192126 May 2020) was a Hong Kong-Macau billionaire businessman. His original patrilineal surname was Bosman, which was later sinicized to 何 (Ho). He was of Dutch-Jewish, English and Chinese ancestry. He was the founder and chairman of SJM Holdings, which owns nineteen casinos in Macau including the Grand Lisboa.

The Squamish kinship is based on a loose patrilineal structure, with large extended families and communal village life. Numerous villages populated the territory, with each village holding many longhouses. Each longhouse was a community in itself, with a number of related families living in the same home. The number of families varied with the size of the house.

Jacques Tati was of Russian, Dutch, and Italian ancestry. His father, George Emmanuel Tatischeff, born in 1875 in Paris (d. 1957), was the son of Dmitry Tatishchev (Дмитрий Татищев), General of the Imperial Russian Army and military attaché to the Russian Embassy in Paris. The Tatischeffs (also spelled Tatishchev) were a Russian noble family of patrilineal Rurikid descent.

The clan groupings of the Somali people are important social units, and have a central role in Somali culture and politics. Clans are patrilineal and are often divided into sub- clans, sometimes with many sub-divisions. Somali society is traditionally ethnically endogamous. To extend ties of alliance, marriage is often to another ethnic Somali from a different clan.

He was named after the third Chabad rebbe, the Tzemach Tzedek, from whom he was a direct patrilineal descendant. In 1907, when Schneerson was six years old, the family moved to Yekatrinislav (today, Dnipro), where Levi Yitzchak was appointed Chief Rabbi of the city. He served until 1939, when he was exiled by the Soviets to Kazakhstan.

This is not an organized religion, however it does adopt many Confucian views. One of the main views that it takes from Confucius is the Patrilineal Society. Men are the head of the family and more their lineage is to be protected. As it pertains to motherhood, Vietnam women are seen as and used primarily as mothers.

Sir Richard Williams ( – 20 October 1544), also known as Sir Richard Cromwell, was a Welsh soldier and courtier during the reign of Henry VIII. He was a maternal nephew of Thomas Cromwell, and profited from the Dissolution of the Monasteries in which he took an active part. He was the patrilineal great- grandfather of Oliver Cromwell.

Carmack & Weeks 1981, p.329. Their duties included marriage negotiations and associated feasting and ceremonial lecturing. These lineages were strongly patrilineal and were grouped into four larger, more powerful ' that chose the rulers of the city. At the time of the Conquest, the four ruling ' were the Kaweq, the Nijaib, the Saqik and the Ajaw Kʼicheʼ.

The Baga people, particularly the women, are known for their skills in rice farming in the swampy lowlands of southern Guinea coastline. The men are typically fishermen, who also tend palm and kola trees. The joint family is lineage-based. They have traditionally had a patrilineal kinship society, with authority held by the male elders of these kin groups.

The traditional Mongol family was patriarchal, patrilineal and patrilocal. Wives were brought for each of the sons, while daughters were married off to other clans. Wife-taking clans stood in a relation of inferiority to wife-giving clans. Thus wife-giving clans were considered "elder" or "bigger" in relation to wife-taking clans, who were considered "younger" or "smaller".

Ewe thumb The Ewe people are a patrilineal people who live in villages that contain lineages. Each lineage is headed by the male elder. The male ancestors have Ewe are revered, and traditionally, families can trace male ancestors. The land owned by an Ewe family is considered an ancestral gift, and they do not sell this gift.

They have a patrilineal rather than matrilineal kinship system, with inheritance and descent passed through the male line. According to a 2013 estimate, the population of Coast Salish numbers at least 56,590 people, made of 28,406 Status Indians registered to Coast Salish bands in British Columbia, and 28,284 enrolled members of federally recognized Coast Salish tribes in Washington State.

His patrilineal grandson Mogens Henriksen Rosenvinge (1540-1607) was Mayor of Odense. Mogens Henriksen's sons Jørgen Mogensen Rosenvinge (1570-1634), Mayor of Odense, and Jens Mogensen Rosenvinge, City Manager of Odense, became the progenitors of, respectively, the Norwegian branch and the Danish branch of the family. From the family descends also the Kolderup-Rosenvinge noble family.

The Member of the Bundestag, Norbert Schindler, lives in Bobenheim am Berg.Quelle: Die Rheinpfalz Nr. 247 22. Oktober 2008 : Nach dem Traumergebnis spendiert Schindler Schwarzriesling für alle - Neustadt: 59 -Jähriger als CDU-Bundestagskanditat für Wahlkreis Neustadt - Speyer nominiert President Trump’s patrilineal line traces back to Johann Paul Trump, who was born, c. 1727, and was from Bobenheim am Berg.

Percy Rivington Pyne 2nd (June 23, 1882 – August 15, 1950) was a banker, financier, and philanthropist.He should have been named "Percy Rivington Pyne III" since he is third in the chronology to have this name. He is not in the direct patrilineal line from Percy Rivington Pyne I, his grandfather. However, he used the name "Percy Rivington Pyne 2nd".

Orthodox and Conservatives rejected the validity of Reform conversions already before that, though among the latter, the greater proclivity of CCAR rabbis to perform the process under halachic standards allowed for many such to be approved. Patrilineal descent caused a growing percentage of Reform constituency to be regarded as non-Jewish by the two other denominations.

The Getty family of the United States identify with George Franklin Getty and his son Jean Paul Getty as their patriarchs. In the 20th century they were heavily involved in the petroleum industry. The Getty family is of Scots-Irish ancestry from their patrilineal lineage, their ancestors having migrated to North America from Cullavmor, County Londonderry, Ireland.Glassman (2001), p.

From there, they dispersed throughout the region, eventually arriving in each village inhabited today. Each Iatmul community consists of clans, lineages, and "branches." Membership of a group is conferred at birth through the father, what anthropologists call patrilineal descent. Every village has its own cluster of groups; no two villages consist of exactly the same clans and lineages.

Sir Colin Og Campbell of Lochawe (died 1340 at Locale Argyle), also known as Cailean Óg Caimbeul, Sir Colyn Cambel, Colin the Young, and Coline Oig Campbell, was an early member of Clan Campbell and patrilineal ancestor of the Earls of Argyll. He was lord of Lochawe and Ardscotnish from 1316 until his death sometime before 1343.

Anjua Loeak was one of the current iroijlaplap (or paramount chief) of Ailinglaplap, and one of four paramount chiefs in the Ralik Chain. Loeak's domain lies in the Ralik Chain and is shared with the iroijlaplap of Kwajalein, currently Imata Kabua. After a controversial court case utilizing the westernized American court system, Loeak rose to legitimacy after defeating his relative Melon Loeak who stood in line according to the natural line of patrilineal succession and existing records. In the most controversial sense of this case, Iroijlaplap Kabua Kabua testified on Anjua's behalf stating that Marshallese customs only allowed blue blooded royals being the blood son of the male chief to inherit the Iroijlaplap title despite there being an existing precedent with the Loeak's exercising such authority despite not being direct patrilineal descendants.

The Turkic Later Tang Dynasty The Shatuo Turks had founded several short-lived sinicized dynasties in northern China during the Five Dynasties and Ten Kingdoms period. The official language of these dynasties was Chinese and they used Chinese titles and names. Some Shaotuo Turks emperors also claimed patrilineal Han Chinese ancestry. Considering the father was originally called Nieliji without a surname, the fact that his patrilineal ancestors all had Chinese names here indicates that these names were probably all created posthumously after Shi Jingtang became a "Chinese" emperor. Shi Jingtang actually claimed to be a descendant of Chinese historical figures Shi Que and Shi Fen, and insisted that his ancestors went westwards towards non-Han Chinese area during the political chaos at the end of the Han Dynasty in the early 3rd century.

This points to significant patrilineal gene flow from neighbouring Afro-Asiatic-speaking populations. The remaining Masalit are primarily carriers of the A3b2 lineage (18.8%), which is instead common among Nilotes. Maternally, the Masalit entirely belong to African-based derivatives of the macrohaplogroup L according to Hassan (2010). Of these mtDNA clades, the L0a1 (14.6%) and L1c (12.2%) lineages are most frequent.

Yapese houses are made out of lumber, corrugated metal, and concrete. A Yapese estate includes several households living on land owned by a single house site. Men can join an estate by having their patrilineal name selected from a pool of ancestral names. Women can belong to the estate they were born on, or they can belong to the estate of their husband.

Variations of the name "Pekowi" are reflected in many place names in the United States, including Piqua, Pickawillany, Pickaway, and Pequea. Traditionally, Shawnee ritual leaders came from the Pekowi patrilineal division. From 1737 to about 1750 the Pekowi were led by Peter Chartier, a fur trader of French and Pekowi parentage. Chartier was the grandson of Straight Tail Meaurroway Opessa.

Certain words cannot be spoken in the presence of the opposite sex. This gender- restrictive vocabulary, sometimes called cookhouse speech, may only be used when speaking to people of the same gender. This gender-restrictive vocabulary shows an example of avoidance speech, a type of honorific, in the Mortlockese Language. Mortlockese is a matrilineal society, considering the patrilineal lineage as secondary.

Other writers, on the contrary, have agreed that women's status in pre-Islamic Arabia was poor, citing practices of female infanticide, unlimited polygyny, patrilineal marriage, and others. Saudi historian Hatoon al-Fassi considers much earlier historical origins of Arab women's rights. Using evidence from the ancient Arabian kingdom of Nabataea, she finds that Arab women in Nabataea had independent legal personalities.

Male exogamy has increased, particularly by those who attend universities or live in other parts of Turkey. These marriages are tolerated; however, female exogamy (as in other patrilineal groups) is discouraged. Alawites, like Alevis, have strong leftist political beliefs. However, some people in rural areas (usually members of notable Alawite families) may support secular, conservative parties such as the Democratic Party.

They had a patrilineal system of kinship, with descent and inheritance passing through the paternal lines. Children were considered born into their father's clans but clan mothers were highly influential who had approval over hereditary chiefs. They constructed villages with long houses, occupied by related families. The Miami were farmers and were known for developing a unique type of white corn.

Female family members are on equal social footing with the male members in Khond society, and they can inherit, own, hold and dispose of property without reference to their parents, husband or sons. Women have the right to choose their husbands, and seek divorce. However, the family is patrilineal and patrilocal. Remarriage is common for divorced or widowed women and men.

He arrived in the capital Delhi where his army looted and killed its residents. Then he carried the wealth and the captured slaves, returning to his capital through the Hindu Kush. Babur, the founder of Mughal Empire, was a patrilineal descendant of Timur with roots in Central Asia. He first established himself and his army in Kabul and the Hindu Kush region.

When William III died childless, the patrilineal ancestry of Orange-Nassau became extinct. In contrast to other provinces of the Dutch Republic, Friesland, Groningen and Drenthe had mostly drawn its stadtholders from the House of Nassau, that starting with John VI, the brother of William of Orange, and comprises in addition a matrilineal ancestry with the house of Orange- Nassau.

The Ewe people occupy southeastern Ghana and parts of neighboring Togo and Benin. The Ewe follow a patrilineal structure, meaning that the founder of a community becomes chief and is usually succeeded by his paternal relatives. Ewe religion is organized around a creator or deity, Mawu, and over 600 other deities. The Ewe are more traditionally inclined in terms of religion and belief.

Silwa Bahari is a typical rural community in Upper Egypt. Official statistics show that there are 1223 families in the village, each with an average of four members. Descent in Silwa Bahari is patrilineal and the heads of the households belong to one of nine tribes. The families are units that typically include parents, married sons and their spouses, and unmarried children.

Shibanids, R.D. McChesney, The Encyclopaedia of Islam, Vol. IX, ed. C. E. Bosworth, E. Van Donzel, W. P. Heinrichs AND G. Lecomte, (Brill, 1986), 428;"SHIBANIDS, a Mongol dynasty of Central Asia, the agnatic descendants of Shiban, the fifth son of Djoci son of Cinggis Khan". They were the patrilineal descendants of Shiban, the fifth son of Jochi and grandson of Genghis Khan.

Eugenia's patriline is the line from which he is descended father to son. Patrilineal descent is the principle behind membership in Ducal Houses, as it can be traced back through the generations - which means that Eugenia’s historically accurate House name is Irujo. #Juan Martínez de Irujo #Martín Martínez de Irujo y Tavar, b. 1613 #Juan Martínez de Irujo y Mearín, b.

The fluctuating population of the Dervish often mainly consisted of "the close patrilineal relatives and wives of the followers of Sayyid Mohammed Abdullah Hasan", states Hoehne. Between 1900 and 1913, they operated from temporary local centers such as Aynabo and Illig in northern Somalia. Dervish Khususi, Haji Sudi on the left with his brother in-law Duale Idres. Aden, 1892.

Article CHA (ཅ) restates the patrilineal jus sanguinis law under the 1958 Act in explicit terms. This Article also deprives Bhutanese citizenship from those who reside abroad outside the service of the royal government, private business, or religious practices, and who live abroad serving foreign governments and people, or who have settled abroad or hold official posts in a foreign government.

Sengunthar (), also known as the Kaikolar and Sengunthar Mudaliyar, is a Tamil caste commonly found in the Indian state of Tamil Nadu and also in some other parts of South India. They are traditionally weavers by occupation and warriors by ancient heritage. They are sub divided into numerous clans based on a patrilineal system called Koottam or Kulam, which is similar to gotras.

The Hindu Nadars, like other Hindus, have a variety of religious rituals and ceremonies. These include procedures relating to birth, adulthood, marriage and death. Every Hindu Nadar belongs to a kuttam (assemblage) through patrilineal descent, and each kuttam has a common family deity. During migration, families would often take soil from their family temple and enshrine it at their new home.

The system is named for the peoples of South Sudan. The Sudanese kinship system also existed in ancient Latin-speaking and Anglo- Saxon cultures. It exists today among present-day Arab and Turkish"Turkish Kinship Terms", University of Manitoba cultures. It tends to co-occur with patrilineal descent, and it is often said to be common in complex and stratified cultures.

When William III died childless, the patrilineal ancestry of Orange-Nassau became extinct. In contrast to other provinces of the Dutch Republic, Friesland, Groningen and Drenthe had mostly drawn its stadtholders from the House of Nassau, that starting with John VI, the brother of William of Orange, and comprises in addition a matrilineal ancestry with the house of Orange- Nassau.

Among the various tribes inhabiting the hills of Arunachal Pradesh, the Galo follow a patrilineal method to name their children. The last syllable of the father's name (the 'patrisyllable') is used as the first syllable of the child's name (the 'autosyllable'). For instance, if the father's name is Tanii, then the children may be named , and . This may continue as etc.

The Mixtec family is basically nuclear and patrilineal, although migration has influenced the family structure as men often spend long periods away from home. Municipal authorities serve for one year only. Judicial offices are held by the trustees and mayors, who serve as prosecutors and judges. Farmlands are organized into ejidos and municipal properties, and smallholders have autonomy within these properties.

McCain was of Scots-Irish and English ancestry. John McCain's grandparents were natives of Arkansas, Mississippi, and Texas, and much of his ancestry was Southern on both his mother's side and father's side. The McCain family's patrilineal ancestral home is in Mississippi's Carroll County; they owned and ran a plantation in Teoc from 1848 until 1952.McCain, Faith of My Fathers, p. 21.

Bamana share many aspects of broader Mandé social structure. Society is patrilineal and patriarchal, though virtually no women wear a veil. Mandé culture is known for its strong fraternal orders and sororities (Ton) and the history of the Bambara Empire strengthened and preserved these orders. The first state was born as a refashioning of hunting and youth Tons into a warrior caste.

Schematically, there are two types of kinship: luhonglaga thok naba mari (affinal relation) and ee-gi mari leinaba (consanguineal relation). Meitei kinship is classified at three levels: by clan or kin (yek- salai), by lineage (sagei) and by family (imung manung). Under each of the 7 Meitei clans exists many sageis. The kinship terms in Meitei are unilineal, patrilineal and patrilocal.

Hazairin wrote extensively on marriage law in relation to Islam, and is considered a moderate. He saw Islam as having a bilateral marriage system; in other words, not matrilineal and not patrilineal. He based this opinion on three things. Firstly, he read Sura An-Nisa verses 23 and 24 as allowing cousin marriages, which in his opinion showed support for the bilateral system.

One of the requirements to obtain land certificates, was to have a male household member. Tajikistan's culture is patrilineal, women did not inherit or have ownership to land. This adversely affected their economy as they were excluding a huge part of their population in the agrarian sector. Land reform by Tajikistan's government became apparent in the rebuilding of their economy.

The predominant tribes in the district are the Kassena and the Nankana and Mamprusis. Minor ethnic groups include Kantosi, Moshie, Builsa, Zambrama and few migrant workers from Burkina-Faso. These tribes have co-existed over the years, enhancing the development of the district. Despite the varied ethnic composition of the district, the society is generally patrilineal and traditionally male- dominated.

Geoffrey was the eldest son of Fulk II, Count of Anjou and his first wife Gerberga. He succeeded his father as Count of Anjou about 960, at the age of 20. He married Adele of Meaux (934–982), daughter of Robert of Vermandois. Her father was a patrilineal descendant of Charlemagne, while her paternal grandmother was daughter of king Robert I of France.

Translated by Haq, S. M. Ibn Sa'd's Kitab al-Tabaqat al-Kabir, p. 54. Delhi: Kitab Bhavan. By another reckoning, Warqah was Muhammad's third cousin once removed: Asad ibn Abd-al- Uzza was a grandson of Muhammad's patrilineal great-great-great-grandfather Qusai ibn Kilab. Warqah was the son of a man called Nawfal and his consort — Hind, daughter of Abī Kat̲h̲īr.

The Luba tended to cluster in small villages, with rectangular houses facing a single street. Kilolo, patrilineal chieftains, headed the local village government, under the protection of the king. Cultural life centered around the kitenta, the royal compound, which later came to be a permanent capital. The kitenta drew artists, poets, musicians and craftsmen, spurred by royal and court patronage.

Bin Yarouf is a patrilineal clan name used by some Arabian tribes. In the United Arab Emirates, Bin Yaroufs mainly populate the cities of Dubai, Alkhan and Dibba Al-Hisn, an enclave of Sharjah. Members of the clan live in Dibba Al-Baya, Oman, but choose not to carry the clan's name. Other members of the clan migrated to Ajman.

Somali women at a community event in Hargeisa, Somaliland. Somalis constitute the largest ethnic group in Somalia, at approximately 85% of the nation's inhabitants. They are organized into clan groupings, which are important social units; clan membership plays a central part in Somali culture and politics. Clans are patrilineal and are typically divided into sub-clans, sometimes with many sub- divisions.

Nosu Bimoism, the religion of the Nosu or Nuosu subgroup of the Yi, distinguishes two sorts of shamans: the bimo and the suni, respectively hereditary and ordained priests. One can become bimo by patrilineal descent after a time of apprenticeship or formally acknowledging an old bimo as the teacher. A suni must be elected. Bimo can read Yi scripts while suni cannot.

In function, the system is extremely similar to the Crow system. But, whereas Crow groups are matrilineal, Omaha descent groups are characteristically patrilineal. In this system, relatives are sorted according to their descent and their gender. Ego's father and his brothers are merged and addressed by a single term, and a similar pattern is seen for Ego's mother and her sisters.

A portrait of the King and his entourage in Ambon, Maluku, between 1890 and 1915. The Ambonese people live in traditional rural communities, called Negri and headed by a starosta called raja. Communities are divided into territorial-related groups called soa, which, in turn, unites the patrilineal clans that are called mata ruma. Marriages are concluded only within confessional groups.

In many Chadian societies, this transmission is marked by ritual. Knowledge of the world and its forces is limited to adults; among the predominantly patrilineal societies of Chad, it is further limited to men in particular. Rituals often mark the transition from childhood to adulthood. However, they actively "transform" children into adults, teaching them what adults must know to assume societal responsibilities.

Empress Wu Zetian Pre- modern Chinese society was predominantly patriarchal and patrilineal from the 11th century B.C. onward. The freedoms and opportunities available to women varied depending on the time period and regional situation. Women's status, like men's, was closely tied to the Chinese kinship system. A prejudiced preference for sons has long existed in China, leading to high rates of female infanticide.

In marriage, the bridegroom lived in the bride's home briefly, hunting and working for the bride's relatives. Eventually she would move with him to his family. A patrilineal society, chiefdom was handed down to the eldest son. When children were born, the parents were put into seclusion and had food restrictions while waiting for their babies umbilical cord to fall off.

Aly was born in Heidelberg, Baden-Württemberg. He is a patrilineal descendant of a Turkish convert to Christianity named Friedrich Christian (Haydar) Aly who was a chamberlain at the Prussian court in the late 1600s. By family tradition, the oldest son gets the middle name 'Haydar'. He sees himself as an ethnic German except for the accident of his name.

Gujarati Patels practice this "exogamic endogamy" which is also found elsewhere in India. One such gol known as Chha Gaam Patels (CGP) include people from six villages of Charotar region of Gujarat. A study found their genetic similarities as well as confirms their patrilocal and patrilineal practices within the group. It also confirms low-level of female gene inflow within the group.

In human genetic genealogy (the application of genetics to traditional genealogy), use of the information contained in the Y chromosome is of particular interest because, unlike other chromosomes, the Y chromosome is passed exclusively from father to son, on the patrilineal line. Mitochondrial DNA, maternally inherited to both sons and daughters, is used in an analogous way to trace the matrilineal line.

' The trustees were trying to keep settlers in the colony. Previously, all land grants in the American colonies had been granted in 'Tail Male', descending to only the male children. The Highland Settlers objected to the change, as it went against their traditional patrilineal landholding and inheritance practices. In the future, the majority of Georgia land grants were made in 'Tail General'.

Until Inuit began studying in the south, many did not know that numbers were not normal parts of Christian and English naming systems. Then in 1969, the government started Project Surname, headed by Abe Okpik, to replace number- names with patrilineal "family surnames". But contemporary Inuit carvers and graphic artists still use their disk number as their signature on their works of art.

This community is unique in the Jewish diaspora for its unusually high percentage of Kohanim (Hebrew; the Jewish priestly caste), direct patrilineal descendants of Aaron the first high priest from Mosaic times. Local tradition tells that when Nebuchadnezzar II leveled Solomon's temple and lay waste to Judah and the city of Jerusalem in the year 586 BCE, among the refugees who avoided slavery were the Kohanim who settled in Djerba. A key point in this oral history has been backed up by genetic tests for Cohen modal haplotype showing that the vast majority of male Jews on Djerba claiming the family status of Cohen had a common ancient male ancestor which matches that of nearly all of both historically European and Middle Eastern Jewish males with a family history of patrilineal membership in the Jewish priestly caste.

The usurpation of the Ly occurred after they married with the fishing Fujianese Tran family. China's province of Zhejiang around the 940s was the origin of the Chinese Hồ/Hú family from which Hồ Dynasty founder Emperor Hồ Quý Ly came from. The Vietnamese elites who were descended from mixed marriages between Chinese and Vietnamese viewed other non Vietnamese people as beneath them and inferior due to Chinese influence. While Northern Vietnam Kinh people assimilated Han Chinese immigrants into their population, have a sinicized culture and carry the patrilineal Han Chinese O-M7 haplogroup, Cham people carry the patrilineal R-M17 haplogroup of South Asian Indian origin from South Asian merchants spreading Hinduism to Champa and marrying Cham females since Chams have no matrilineal South Asian mtdna and this fits with the matrilocal structure of Cham families.

In 43 societies land is given to all children, but daughters receive less. In 472 societies, the distribution of inherited land follows no clear rules or information is missing, while in 436 societies inheritance rules for real property do not exist or data is missing; this is partly because there are many societies where there is little or no land to inherit, such as in hunter-gatherer, pastoral societies or societies. Patrilineal primogeniture, where the eldest son inherits, was customary among many cultures around the world. Patrilineal ultimogeniture, where the youngest son inherits, was customary among a number of cultures including: Fur, Fali, Sami (also called Lapp), Bashkir, Chuvash, Gagauz, Vep, Tatar, Achang, Ayi, Atayal, Kachi, Biate, Chinantec, Hmar, Mro, Kom, Purum and Lushei or Lushai (sometimes mistakenly taken for the whole Mizo people, especially in the past).

In Ireland, from the beginning of recorded historyIn Early Irish laws and institution (1934) Eoin MacNeill stated that, according to the annal evidence, tanistry originated only about a century after the Anglo-Norman invasion, p. 148. until the mid-16th/early 17th century,Case of Tanistry (1608), Davis 28 180 E.R 516 succession was determined by an elective system based on patrilineal relationship known as tanistry.

The other four divisions were the Chalahgawtha, Mekoche, Pekowi, and Hathawekela. (Each of the five division names have been spelled in a great variety of ways.) Together these divisions formed the loose confederacy that was the Shawnee tribe. The septs tended to serve different functions for the overall confederacy. Traditionally, the Shawnee had a patrilineal system, by which descent and inheritance went through paternal lines.

These proto-Serer clans hold great significance in Serer religion and mythology. Some of these proto- Serer matriclans include the Cegandum and Kagaw, whose historical account is enshrined in Serer religion, mythology and traditions. Gravrand, Henry, "La Civilisation Sereer - Cosaan", p 200, Nouvelles Editions africaines (1983), In Serer culture, inheritance is both matrilineal and patrilineal. It all depends on the asset being inherited – i.e.

He is the ancestor of all members (via patrilineal descent) of the Granai family today. In the chronicles of their era, the Granai of the Kingdom of Naples are remembered for their valor in the battlegrounds as condotierri. They were also patrons of art in southern Italy. Jacopo Sannazaro was very critical of the family, while Antonio de Ferraris dedicated two epistles to them.

Generally they dont follow idol worship but believe in nature worship. People settlements in Coorg are in the form of Okka family groups that are scattered across agricultural and forested holdings, where traditional ainemane houses form focal meeting points in the rural landscape. It is a joint patrilineal clan with males of common ancestry. The male members of an okka share an okka name.

Longford has been the home of his brother's patrilineal descendants ever since. He married on 7 July 1718, in the chapel at Somerset House, Strand, London, Mary Smyth, the second daughter of John Smyth, of Beaufort buildings on the Strand, and his wife Elizabeth Mulsho. Her father was Commissioner of Excise and her elder sister, Anne Smyth married Michael Burke, 10th Earl of Clanricarde.

The caste is divided into a number of unranked patrilineal exogamous clans called gotras. In addition, the caste is composed of four hierarchically ranked endogamous units called Vakaiyaras (varieties or kindreds). The members belonging to the higher Vakaiyaras will not interdine, intermarry or accept food or water from the lower Vakaiyaras. The vakaiyaras comprise of the same gotras and span across multiple village clusters.

Simply put, individuals belong to their mother's descent group. Matrilineal descent includes the mother's brother, who in some societies may pass along inheritance to the sister's children or succession to a sister's son. Conversely, with patrilineal descent, individuals belong to their father's descent group. Children are recognized as members of their father’s family, and descent is based on relationship to males of the family line.

They would often marry the daughters of Swahili traders, passing on their genealogy through Islam's patrilineal descent system. The archaeological record firmly refutes any supposition of mass migrations or colonization but evidences extensive trade relations with Persia. Trade links with the Persian Gulf were especially prominent from the 10th to 14th centuries, which prompted the development of local mythologies of Persian or Shirazi origin.Campbell, Gwynn.

Waletzky has two sisters, Marion Rockefeller Weber and Laura Rockefeller Chasin, and a brother, Laurance Spelman Rockefeller Jr.. Her patrilineal great-grandfather was Standard Oil's co-founder John D. Rockefeller and her matrilineal great-grandfather was Frederick H. Billings, a president of Northern Pacific Railway. Both of her grandmothers, Mary Billings French and Abby Aldrich Rockefeller, were important to the early development of YWCA USA.

He and his wife Maria Roosevelt, daughter of Isaac Roosevelt, were married on May 8, 1786 in New York City. His father-in-law was the patrilineal great-great-grandfather of President Franklin Delano Roosevelt. Varick and his wife initially resided at 52 Wall Street, then moved to a larger home on lower Broadway. They also owned a home at 11 Pearl Street in Lower Manhattan.

Sib is a technical term in the discipline of anthropology which originally denoted a kinship group among Anglo-Saxon and other Germanic peoples. In an extended sense, it then became the standard term for a variety of other kinds of lineal (matrilineal or patrilineal) or cognatic (i.e.,descended through links of both sexes) kinship groups. The word may also denote a member of such a group.

Ernest (24 March 144126 August 1486) was Elector of Saxony from 1464 to 1486. Ernst was the founder and progenitor of the Ernestine line of Saxon princes, and a direct patrilineal ancestor of Queen Elizabeth II (United Kingdom), Michael, Prince of Saxe-Weimar-Eisenach (Saxe-Weimar-Eisenach), Konrad, Prince of Saxe-Meiningen (Saxe-Meiningen) and Andreas, Prince of Saxe-Coburg and Gotha (Saxe-Coburg and Gotha).

Women in pre-modern society were seen as bearers of children, retailers of fish, and farmers. Traditionally, women's childbearing abilities were perceived as a way for lineage ancestors to be reborn. In pre-colonial times, polygamy was encouraged, especially by wealthy men. In patrilineal societies, dowry received from marrying off daughters was traditionally seen as an acknowledgment to parents for raising their daughters well.

Historically the Yoruba have been the dominant group on the west bank of the Niger. They were the product of periodic waves of migrants. The Yoruba were organized in patrilineal groups that occupied village communities and subsisted on agriculture. From about the 8th century adjacent village compounds, called Ilé, coalesced into numerous territorial city-states in which clan loyalties became subordinate to dynastic chieftains.

The film's plot follows the story of Paikea Apirana ("Pai"). The village leader should be the first-born son, a direct patrilineal descendant of Paikea, the Whale Rider, he who rode on top of a whale (Tohora) from Hawaiki. Pai is originally born a twin, but her twin brother and her mother died during childbirth. Pai is female and so technically cannot inherit the leadership.

Herschweiler's and Pettersheim's inhabitants were then beholden to this new lord as his subjects. The family Hoffmann at the Zweibrücker Hof, though highly regarded, nevertheless fell into disrepute for theft on the night of the Duke's death. After the Countess Hoffmann, who had wed her husband even before his divorce from his first wife, died, the patrilineal fief passed back to the Duchy of Palatinate-Zweibrücken.

These can be used to identify the individual's Y-DNA haplogroup, his place in the "family tree" of the whole of humanity. Different Y-DNA haplogroups identify genetic populations that are often distinctly associated with particular geographic regions; their appearance in more recent populations located in different regions represents the migrations tens of thousands of years ago of the direct patrilineal ancestors of current individuals.

According to Spencer (1973), the Rendille are organized into an age grade system of patrilineal lineage groups (keiya), which are subsumed under fifteen clans (group). Of those, only nine are considered authentic Rendille. These Northern Rendille or Rendille proper are consequently the only ones that are included in the traditional Rendille moiety (belesi). The remaining six clans that are excluded from the moiety consist of mixed individuals.

Endogamy is common to many groups. Normative Orthodox Judaism today recognises only matrilineal descent as determining Judaism from birth. Patrilineal descent was once the norm among the Israelites, with people being identified as descendants of one of the twelve sons of Israel. The restrictions on intermarriage with non-Lemba make it nearly impossible for a male non-Lemba to become a member of the Lemba.

The individual bands were again divided into several Tiʾóšpaye (local groups), which consisted of one or more extended families. The smallest social unit was the Tiwáhe (nuclear family), which usually lived in one Wiʾį́kceya tíbi / įkcéwąga (Tipi) or two neighboring tipis. As a patrilineal tribe hereditary leadership passes through the male line, and children are considered to belong to the father and his clan.

Members of a patrilineal descent group (clan) must find a mate from another clan, under pain of taboo violation. Virilocal residence is the norm.Native informant Charles Blooah from the Jabo (either a neighbor or subgroup of the Grebo) stated in an interview: > At first are family or tribe opens with the history of one family. The > father of the family was known as the Dja.

Unlike his predecessors, Atamu was not considered a member of the traditional royal patrilineal line and held little political power. He married Ana Eva Hei Vehi (Uka ʻa Hei ʻa ʻArero), sometimes known as "Queen Eva", who was one of the last Rapa Nui people to have been tattooed in the traditional ways. They had six children including their eldest son Atamu “Hango” Tekena Hei.

The Temne have a patrilineal kinship system, with inheritance and descent through the paternal line. Each Temne individual's surname indicates the patrician with which he or she is affiliated. There are twenty-five to thirty such patricians. The names are mostly of Temne origin and are also found among several neighboring ethnic groups, especially among their neighbors and close allies the Limba, Loko and Kuranko.

The Walmbaria presently represent themselves as Dingaal, and in land claims the Walmbaar Aboriginal Corporation defines the Dingaal they represent as adult people of the Dingaal clan or people or community having a Dingaal patrilineal descent, or who were adopted by such a person, A Dingaal father is someone who descends on their father's side from any of the Baru, Yoren or Charlies families.

22 Like most other groups of the Vaupés system, the Barasana are an exogamous patrilineal and patrilocal descent group, with a segmentary social structure. The constitutive groups live in isolated settlements in units of four to eight families dwelling in multifamily longhouses. The Barasana have seven exogamous phratries,Jean Elizabeth Jackson The fish people: linguistic exogamy and Tukanoan identity in northwest Amazonia, p.246 n.11.

Sarakatsani men in West Macedonia, Greece (1935). The kinship system among the Sarakatsani adheres to a strong patrilineal descent system. When reckoning descent, lineage is traced along the paternal line alone; in determining family relationships, the descendants of a man's maternal and paternal grandparents provide the field from which his recognized kin are drawn. Kinship is not counted beyond the degree of the second cousin.

Roman law didn't recognise primogeniture, but in practice Romans favored the eldest son. In Ancient Persia, succession to the family headship was determined by patrilineal primogeniture. Among Celtic and Germanic peoples, the predominant custom during ancient times seems to have been to divide the land in equal parts for each of the sons. However, the house could be left to only one of them.

Ezhavas adopted different patterns of behavior in family system across Kerala. Those living in southern Travancore tended to meld the different practices that existed in the other parts of Kerala. The family arrangements of northern Malabar were matrilineal with patrilocal property arrangements, whereas in northern Travancore they were matrilineal but usually matrilocal in their arrangements for property. Southern Malabar saw a patrilineal system but partible property.

The Anlo-Ewe is a patrilineal people. Members each belong to a clan in which they believe to have descended along the male line. In most of the larger settlements all of the clans are represented, sometimes by more than one lineage. Lineages are defined as a branch of the clan in which the male and female members can trace relationships back to a common male ancestor.

Rice was the daughter of Julius Augustus Rice (1854–1933) and Laura (Steele) Rice (1854–1939) and was born in National City, California, ten miles north of the Mexican border in South Bay, San Diego County. She was a direct patrilineal descendant of Edmund Rice an early immigrant to Massachusetts Bay Colony.Edmund Rice (1638) Association, 2014. Descendants of Edmund Rice: The First Nine Generations.

The Matengo society follows the patrilineal hierarchy and is polygamous. The land holding of each family is normally a small ridge of the hill region adjoining streams for supply of water for cultivation. The land they cultivate is termed as "ntumbo". Married women hire the ntumbo land from their father-in-law and are usually engaged in growing staple food crops such as maize and beans.

Cousin marriages or marriages within the same tribe and caste system are common in some parts of South Asia, including rural areas of Pakistan. A major motivation is to preserve patrilineal tribal identity. As a result, there are some common genealogical origins within these tribes. Some Mirpuri British Pakistanis view cousin marriages as a way of preserving this ancient tribal tradition and maintaining a sense of brotherhood.

The names in preceding generations, however, become more unusual, and the more authoritative sources begin to contradict each other. In consequence, two or three generations may be the furthest that Somerled's patrilineal lineage can be traced with any degree of accuracy.Woolf 2005. Somerled was almost certainly of Norse–Gaelic ancestry,McDonald 1997, p. 44; McDonald 1995, pp. 239-240. and nothing is known of his early life.

This allowed women to achieve power and autonomy, even in patrilineal and patriarchal societies. Through the rise of European colonialism came a large push for development and industrialisation of most economic systems. However, when working to improve productivity, Europeans focused mostly on male workers. Foreign aid arrived in the form of loans, land, credit, and tools to speed up development, but were only allocated to men.

The priesthood of ancient Israel was the class of male individuals, who, according to the Hebrew Bible, were patrilineal descendants from Aaron (the elder brother of Moses), who served in the Tabernacle, Solomon's Temple and Second Temple until the destruction of Jerusalem in 70 CE. Their temple role included animal sacrifice. The priests (Hebrew kohanim) are viewed as continuing in the Kohen families of rabbinical Judaism.

Despite the introduction of universal male suffrage in 1890, elections were controlled by local political bosses (caciques).Thomas (1961). p. 14. The most traditionalist sectors of the political sphere systematically tried to prevent liberal reforms and to sustain the patrilineal monarchy. The Carlists – supporters of Infante Carlos and his descendants – fought to promote Spanish tradition and Catholicism against the liberalism of successive Spanish governments.

Later accounts in the National Gazetteer dated 1868 state that a cup and dagger in the possession of "Colonel Vaughan of Rhug" were once owned by another Owain of Powys, the much later Owain Glyndŵr. These objects, whoever the original owner, may now be lost. The direct patrilineal descendants of Iorwerth ab Owain Brogyntyn survive to the present day in the Jones of Faerdref Uchaf family.

They often treat visitors or guests better than they treat themselves. Bikpakpaam boast of a rich diversity of art works and traditional costumes. The art work and colorful and fancy indigenous costumes of traditional dances (kinachung, njeem, ichaa, tibaln, nbanba etc.) make Saboba and other Bikpakpaam settlements and environs a thrilling and rewarding tourist destination to explore. Inheritance among the Bikpakpaam: Bikpakpaam inheritance is patrilineal.

Retrieved March 28, 2016, from link. A 2014 article in NPR said that unwed mothers suffer a social stigma in South Korea, because having a child out of wedlock is an act that goes against Korean patrilineal bloodline culture. The 2014 news article also said that Korean adoptees suffer a social stigma in South Korea, because Korean adoptees have been "cut loose from their bloodlines".

The Tolowa organized their subsistence around the plentiful riverine and marine resources and acorns (san-chvn). Their society was not formally stratified, but considerable emphasis was put on personal wealth. Tolowa villages were organized around a headman and usually consisted of related men, in a patrilineal kinship system, where inheritance and status passed through the male line. The men married women in neighboring tribes.

Iphigene Bertha Ochs Sulzberger (September 19, 1892 – February 26, 1990) was an American heiress, socialite, newspaper executive, philanthropist and former owner of The New York Times. She was the daughter of Adolph Ochs, wife of Arthur Hays Sulzberger, mother of Arthur Ochs "Punch" Sulzberger, paternal grandmother of Arthur Ochs Sulzberger Jr., and patrilineal great-grandmother of A. G. Sulzberger, who all served as publishers of the paper.

The Stamps family is an American ancestral group consisting of patrilineal descendants of 17th century Virginia colonists whose surnames were "Stampe," "Stamp," or "Stamps." During the late 18th century, Stamps descendants moved south and west from Virginia, eventually settling in Southern states like Georgia, Alabama, Kentucky, and Texas. Stamps men have volunteered for service during every American conflict since the French and Indian War.

One can become bimo by patrilineal descent after a time of apprenticeship or formally acknowledging an old bimo as the teacher, a suni must be elected. Bimo are the most revered, to the point that the Nosu religion is also called "bimo religion". Bimo can read Yi scripts while suni cannot. Both can perform rituals, but only bimo can perform rituals linked to death.

Mixed seating was only accepted just before and during World War II.Romain, 150 Years, p. 44. Recognition of Jews by patrilineal descent was affirmed in 2015. Reform Judaism currently ordains female and LGBT clergy, conducts LGBT marriages and has egalitarian services, counting women for minyan and allowing them full participation. Girls have their bat mitzvah at 13, the same age as boys have their bar mitzvah.

For the convenience of administration, the Aka people elects a chief, who often acts the role of the village headman. Polygamy is widely practiced in their patrilineal society, and cross-cousin marriages are accepted. Like most tribes, the Aka have an elementary caste system, the aristocrat Kutsun and the commoner Kevatsum. The Aka practice shifting cultivation and rear domestic animals such as the Mithun.

In 1919 the historian Melvin R. Gilmore wrote an article explaining the Omaha patrilineal gente system, which he believed prohibited Fontenelle as a chief because of his American father, as he was never adopted into the tribe. Because Fontenelle's father was a white man, the Omaha classified him as also white. Melvin Randolph Gilmore, "The True Logan Fontenelle", Publications of the Nebraska State Historical Society, Vol.

The woman decides strictly on her own if she will join the visiting male. Any child which may result is the husband's child and his descendant in the patrilineal order of Maasai society. "Kitala", a kind of divorce or refuge, is possible in the house of a wife's father, usually for gross mistreatment of the wife. Repayment of the bride price, custody of children, etc.

Smetona was born on in the village of Užulėnis, Kovno Governorate, Russian Empire, to a family of farmers – former serfs of the Taujėnai Manor, which belonged to the Radziwiłł family. Researcher Kazimieras Gasparavičius has traced Smetona's patrilineal ancestry to Laurentijus who was born around 1695 and lived near Raguva. Smetona was the eighth of nine children. His parents were hardworking people who managed to double their inherited .

The homogeneity of patrilineal lineages and diversity of matrineal lineages of samples from Scythian burial sites indicate that Scythian society was strongly patriarchal. Numerous archaeological finds have revealed that the Scythians led a warlike life: the competition for territory must have been fierce. The numerous weapons placed in graves are indicative of a highly militarized society. Scythian warfare was primarily conducted through mounted archery.

The Tsimihety people are patrilineal, and kin relationships with the male ancestors and descendants are most important to both men and women. Their cultural conventions require extended exogamy, which coupled with high birth rates have led to their migration and high diffusion among neighboring ethnic groups. The society is also notable for the social roles expected by a Tsimihety family from a maternal uncle.

His role was little changed, except that he now acted on the advice of the Fijian Cabinet rather than the British government. He retired on 13 January 1973, ending a 37-year career in the colonial service. He was succeeded as Governor-General by Ratu Sir George Cakobau, a patrilineal descendant of King Seru Epenisa Cakobau, who had ceded Fiji to the United Kingdom in 1874.

The status of women in India is strongly connected to family relations. In India, the family is seen as crucially important, and in most of the country the family unit is patrilineal. Families are usually multi-generational, with the bride moving to live with the in-laws. Families are usually hierarchical, with the elders having authority over the younger generations, and men over women.

Vittorio Emanuele's patriline is the line from which he is descended father to son. Patrilineal descent is the principle behind membership in royal houses, as it can be traced back through the generations, which means that Vittorio Emanuele is a member of the House of Savoy. ;House of Savoy #Umberto I, Count of Savoy, c. 980–about 1047/1048 #Otto I, Count of Savoy, about 1010/1020–c.

Haplogroup A also known as A-V148 and A-CTS2809/L991 is a human Y-chromosome DNA haplogroup. It is the foundational haplogroup to all known patrilineal lineages carried by modern humans, and thus is the Y-chromosomal Adam. Formerly also known as "clade I",A. Underhill, P. Shen, A.A. Lin, L. Jin, G. Passarino, W.H. Yang, E. Kauffman, B. Bonné-Tamir, J. Bertranpetit, P. Francalacci, et al.

Land is passed down through the male lineage; Fore culture is heavily patrilineal. Boys marry and remain on the land on which their fathers lived. Daughters of one clan typically marry into many different clans, but these marriage alliances often do not last long. Conflict often arises over unused land for expansion of farming and grazing, and villages or kinship groups will often band together to defend territory.

Kugu Nganhcara is a Wik- language complex consisting of 6 varieties or patrilects, Kugu Uwanh, Kugu Ugbanh, Kugu Yi'anh, Kugu Mi'inh, Kugu Miminh, and Wik Iyanh, where 'kugu' is a classifier for speech, and the following word the infinitive of the respective verbs for 'go'. These closely related languages are called patrilects by Steve Johnson since the respective groups belong to a society composed of patrilineal clans joined by exogamous relationships.

It was during the Han dynasty (206 BCE – 220 CE) that Confucianism was adopted as the government's state doctrine in China, becoming part of official education. In later dynasties, Neo-Confucian interpretations further reinforced male authority and patrilineal customs. According to the Confucian structure of society, women at every level were to occupy a position lower than men. Most citizens accepted the subservience of women to men as natural and proper.

The Nemaha Half- Breed Reservation was located between the Great and Little Nemaha rivers in Nemaha County. Because the Omaha and some other tribes had patrilineal systems, mixed-race children with white fathers had no place in the tribe; they were considered white. When it came to land allocation, they could not take part. At the same time, many frontier societies were prejudiced against such mixed-race people.

Menza played a major role in the meeting as she expressed her opposed ideas of Champion's demands, at the conclusion of the meeting a verbal oath that prevented Giriama from working with or for the colonial administrators. Mekatilili was agitated by what she saw as the erosion of traditional Giriama culture. The Giriama are a patrilineal community and women rarely hold leadership positions. However, Mekatilili was a widow.

Mongols grazing livestock, by Roy Chapman Andrews photographs in 1921 The traditional Mongol family was patriarchal, patrilineal and patrilocal. Wives were brought for each of the sons, while daughters were married off to other clans. Wife-taking clans stood in a relation of inferiority to wife-giving clans. Thus wife-giving clans were considered "elder" or "bigger" in relation to wife-taking clans, who were considered "younger" or "smaller".

The Gogo/Gongwe (singular: mgogo, plural: Wagogo) are a Bantu ethnic and linguistic group based in the Dodoma Region of central Tanzania. In 1992 the Gogo population was estimated to number 1,300,000. The Gogo have historically been predominantly pastoralist and patrilineal (tracing descent and inheritance through the male line), but many contemporary Gogo now practice settled agriculture, have migrated to urban areas, or work on plantations throughout Tanzania.

If more than one relationship exists between spouses, as often results from successive generations of cousin marriage, only the patrilineal one is counted. Marriage within the lineage is preferred to marriage outside the lineage even when no exact genealogical relationship is known. Of 277 first marriages, only 84 were between couples unable to trace any genealogical relationship between them. Of those, in 64, the spouses were of the same lineage.

Maloca A maloca is an ancestral long house used by indigenous people of the Amazon, notably in Colombia and Brazil. Each community has a maloca with its own unique characteristics. Several families with patrilineal relations live together in a maloca, distributed around the long house in different compartments. In general, the chief of the local descent group lives in the compartment nearest to the back wall of the long house.

The Fali are exogamous, patrilineal, and hierarchical, with society being made up of clans with distinct territories and chiefs, and tracing their origin to a common ancestor. They observe virilocal residence. The Fali people trace their ancestry to the Ngomma, who founded the ancient capital of Timpil. Other accounts trace the Fali's origins to the Sao civilization on Lake Chad, which flourished from the tenth to the 16th centuries.

Unlike many other tribes, the Omaha had a patrilineal kinship system, with inheritance passed through the male line. In 1843, Big Elk designated LaFlesche as his successor as a hereditary chief of the Weszhinste, one of the ten gentes of the Omaha. Melvin Randolph Gilmore, "The True Logan Fontenelle", Publications of the Nebraska State Historical Society, Vol. 19, edited by Albert Watkins, Nebraska State Historical Society, 1919, p.

Retrieved January 6, 2012. His patrilineal great-great grandfather, Englishman Elisha Redford, married Irish-Catholic Mary Ann McCreery in Manchester Cathedral; they emigrated to New York City in 1849, immediately settling in Stonington, Connecticut. They had a son named Charles, the first in line to have been given the name. Redford's maternal lineage, the Harts, were Irish from Galway, the Greens were Scots-Irish who settled in the 18th century.

There was frequent intermixing between the Austronesian and Bantu-speaking populations of Madagascar. A large number of the Malagasy today are the result of admixture between Austronesians and Africans. This is most evident in the Mikea, who are also the last known Malagasy population to still practice a hunter-gatherer lifestyle. Additional information is that most of the African admixture is patrilineal while most of the Austronesian admixture is matrilineal.

It is uncertain why Richard chose this specific name, although during the Wars of the Roses it emphasised Richard's status as Geoffrey's patrilineal descendant. The retrospective usage of the name for all of Geoffrey's male-line descendants was popular during the subsequent Tudor dynasty, perhaps encouraged by the further legitimacy it gave to Richard's great-grandson, Henry VIII. In the late 17th century, this name passed into common usage among historians.

He could even elevate dead humans to the estate of nobles. For example, four days after his death in 1781, Hans Eilersen Hagerup was ennobled under the name de Gyldenpalm. This made as well his legitimate children and other patrilineal descendants noble. In particular there were two ways of receiving noble status: via an office (informally known as office nobility) and via a letters patent (informally known as letter nobility).

In Belarus and most of the former Polish–Lithuanian Commonwealth, surnames first appeared during the late Middle Ages. They initially denoted the differences between various people living in the same town or village and bearing the same name. The conventions were similar to those of English surnames, using occupations, patronymic descent, geographic origins, or personal characteristics. Belarusian surnames, like those in most of Europe, are hereditary and generally patrilineal, i.e.

Traditional leadership roles in communities and kin groups were held on a hereditary basis, but subject to an assessment of the individual leader's competence. Leaders' authority does not seem to have been extensive. Kinship and community membership seems to have been defined to a large extent on the basis of patrilineal inheritance. Two levels of patrilineages (or clans, sibs) were recognized, corresponding to the šimułs of other western Yuman groups.

He was president of the Central Conference of American Rabbis from 1981-83. He served on the board of directors of the Jewish Federation of Metropolitan Chicago alongside multiple committees, including the Ethics Committee and the Committee of Patrilineal Decent, among others. Schaalman is also widely known for his inter-religious activism. He often wrote and spoke about the importance of dialogue between religions, specifically Christians and Jews.

The basic social unit in a village is the family (poribar or gushti), generally consisting of a complete or incomplete patrilineally extended household (chula) and residing in a homestead (bari). The individual nuclear family often is submerged in the larger unit and might be known as the house (ghor). Above the bari level, patrilineal kin ties are linked into sequentially larger groups based on real, fictional, or assumed relationships.Rahim, Enayetur.

Patrilineal ties dominate the ideology of family life, but in practice matrilineal ties are almost as important. Married women provide especially important links between their husbands' brothers' families. Brothers and sisters often visit their brothers' households, which are in fact the households of their deceased fathers. By Islamic law, women inherit a share of their fathers' property and thus retain a claim on the often scanty fields worked by their brothers.

Tomb of Sheikh Darod in Haylaan. Somalis are ethnically of Cushitic ancestry, but have genealogical traditions of descent from various patriarchs associated with the spread of Islam. Constituting one tribe, they are segmented into various clan groupings, which are important kinship units that play a central part in Somali culture and politics. Clan families are patrilineal, and are divided into clans, primary lineages or subclans, and dia-paying kinship groups.

The Act's third article provides Bhutanese citizenship to residents whose fathers are Bhutanese nationals, and to children born anywhere after the enactment of the Act whose fathers are Bhutanese nationals at the time of the child's birth. This provision is an example of a patrilineal jus sanguinis, or blood-based, nationality law. The provisions of this article contain the only statements of citizenship as a matter of right within the Act.

The inhabitants reveal migration occurred back and forth throughout the history of these groups, and the Chaga people should be viewed as a part of the bigger population inhabiting the entire Kilimanjaro Corridor. The Chaga area is traditionally divided into a number of chiefdoms. They follow a patrilineal system of descent and inheritance. Their way of life is based primarily on agriculture, using irrigation on terraced fields and oxen manure.

There are no nucleated villages on Kilimanjaro. Each household lives in the midst of its own banana-coffee garden, and the gardens, one next to another, stretch all over the lower slopes of the mountain. The gardens are, for the most part, ringed with living fences that mark their boundaries. In the older areas of settlement, male kin tend to own and reside in contiguous homestead gardens, forming localized patrilineal clusters.

Headmen like the chiefs are said to be selected from members of the chiefs clan (Goma Clan for the senior chiefs area). Senior chiefs usually are headmen before being senior chiefs. While these clans in Zambia are matrilineal in nature, the same tribes which are based in Malawi have a patrilineal lineage. The Nyirendas, Kumwendas, Lungus, Zimbas who migrated to Malawi have had a partineal system of chieftainship.

Kohen or cohen (or kohein; kohen, "priest", pl. kohanim, "priests", , ) is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronides. Levitical priests or kohanim are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron (also Aharon), brother of Moses. During the existence of the Temple in Jerusalem, kohanim performed the daily and holiday (Yom Tov) duties of sacrificial offerings.

Ancestral tablets found in Chinese homes only state the names of patrilineal ancestors and their wives. With the advent of modernism, and perchance owing to the decline of traditional Chinese values reinforced through Taoism, filial piety and thus such practices have almost vanished. At most only Taoist or Buddhist altars are found in Chinese homes. Families may choose to have their ancestors cremated or buried in columbariums and cemeteries respectively.

Licinius Crassus, known also as Publius Licinius Crassus Dives (for his great wealth), was the direct patrilineal ancestor of two consuls and censors - Publius Licinius Crassus (consul 97 BC) (censor in 89 BC who was killed or died in December 87 BC) and his son Marcus Licinius Crassus the triumvir (consul 70 and 55 BC, censor 65 BC, who was killed in 53 BC in a disastrous war against the Parthians).

Patrilineal ultimogeniture ("Borough English") prevailed elsewhere in the champion country. Partible inheritance (gavelkind) prevailed in Kent, East Anglia and the Celtic areas. Both preferential primogeniture and preferential ultimogeniture were practiced in pre-revolutionary Russia, where the eldest son succeeded as family head and inherited more than the other sons. "The youngest son, if he remained with the father, inherited the house and also at times other property" (minorat).

Although the mother's people would protect her children, the Omaha had a patrilineal system in which children belonged to their father's gens. Children of a "white" father had no place in the tribe; generally unless such mixed-race boys were adopted by a man of the tribe, they could not have status in it. Melvin Randolph Gilmore, "The True Logan Fontenelle", Publications of the Nebraska State Historical Society, Vol.

Only High Ranking Women (Queens) hand picked the High Chiefs. Clan lands continue to be passed through titled women and first daughters but there is also a modern patrilineal sentiment introduced by imperial Japan. The Japanese government attempted to confiscate and redistribute tribal land into personal ownership during World War II, and there has been little attempt to restore the old order. Legal entanglements continue amongst the various clans.

The basic social unit in a village is the family (poribar or gushti), generally consisting of a complete or incomplete patrilineally extended household (chula) and residing in a homestead (bari). The individual nuclear family often is submerged in the larger unit and might be known as the house (ghor). Above the bari level, patrilineal kin ties are linked into sequentially larger groups based on real, fictional, or assumed relationships.Rahim, Enayetur.

The Banda are a patrilineal ethnic group, who traditionally have lived in the Savannas north of the Congo, in dispersed home groups guided by a headman. They sustain themselves by hunting, fishing, gathering wild foods and growing crops. During times of crisis, to resist slave raids and to respond to wars, the Banda selected war chiefs. After the crisis was over, they relieved their warriors of their powers.

Pashtun names are found among the Pashtun population, and some Tajiks and South Asians will carry Pashtun names, a sign of Pashtun ancestry among them, at-least patrilineal ancestry. The dardic Pashayis and Indo-Aryan Hindkowans do not speak Pashto but have 30-60% of their people familiar with and living in a Pashtun culture. The assimilated communities may have traces of people with given names derived exclusively from Pashto.

Astor was also portrayed by David Janssen in the 1979 film S.O.S. Titanic. Perennially, in the town of Astoria, Oregon (so named for Astor's patrilineal great-grandfather), he is portrayed by a local amateur actor in street corner vignettes. He was played by Miles Richardson in the 2012 Titanic miniseries. Astor was portrayed by his great-grandson Gregory Todd Astor in an April 2012 production of Titanic: The Musical.

Dowry is a common practice in many parts of the world, especially in South Asia and several Middle East and North Africa countries. Dowry is most common in nations with inadequate male-biased inheritance laws and patrilineal societies, which expect women to live with or near their husband's family.Van Willigen, J., & Channa, V. C. (1991). Law, custom, and crimes against women: The problem of dowry death in India.

In contrast, within Ego's own matrilineage, differences of generation are noted. The system is associated with groups that have a strong tradition of matrilineal descent. In doing so, the system is almost a mirror image of the Omaha system, which is patrilineal. As with the Iroquois system, the Crow uses bifurcate merging, meaning that there is a distinction between collateral relatives of different gender in Ego's descent group.

In addition to the ethnicities previously mentioned, the progenitor of Haplogroup K was the patrilineal ancestor of nearly all modern Melanesians and Native Americans. Haplogroup K, in turn, is a subclade of Y-DNA Haplogroup F, which is believed to have originated in Northern Africa some 45,000 years ago. In addition to the ethnicities previously mentioned, the progenitor of Haplogroup F was probably the ancestor of all Indo-Europeans.

Polygyny refers to marriages in which men are permitted to have more than one wife at the same time. In precolonial times, polygyny was encouraged, especially for wealthy men. Polygamy was traditionally seen as a source of labor for men, as multiple wives allowed for more unpaid labor. In patrilineal societies, dowry received from marrying off daughters was also a traditional means for fathers to accumulate additional wealth.

New York: Bantam. Jared Diamond suggests that the status of women declined with the adoption of agriculture because women in farming societies typically have more pregnancies and are expected to do more demanding work than women in hunter-gatherer societies. Like most contemporary hunter-gatherer societies, Paleolithic and the Mesolithic groups probably followed mostly matrilineal and ambilineal descent patterns; patrilineal descent patterns were probably rarer than in the Neolithic.

The Fredericksburg Betty Lewis Chapter of the Daughters of the American Revolution "escorted" Washington's remains. A simple graveside service was performed by Reverend Dr. Smith, pastor of St. George's Episcopal Church in Fredericksburg. A memorial service and requiem mass for Washington were held at St. Patrick's Catholic Church in Washington, D.C., on December 31, 1900. Following Washington's death, her sister Jean was the last surviving patrilineal descendant of William Temple Washington.

The Tariana are traditionally patrilineal, exogamous and patrilocal. That is, lineage is traced in the line of the father, they marry women from different ethnic groups, and the wife comes to live in the husband's community. Women of the Tariana may marry men of the Tucano or Piratapuyo groups. There is an inherited status in the social hierarchy, including leaders, specialists in dances and ornaments, shamans and serfs.

The Progressive movement also welcomed converts to Judaism and accepted patrilineal descent, provided the person had received a Jewish education (Meyer 1988). In 1938, Sanger established Temple Emanuel in Sydney which grew rapidly under the leadership of American Rabbi Max Schenk. Progressive Judaism was established later in smaller urban centres across Australia (Rutland 2005). A level of tolerance existed between Progressive and Orthodox communities in the nineteen-thirties and forties.

Sadulaev himself speaks both fluent Chechen and fluent Russian, and identifies as an ethnic Chechen; according to traditional Chechen culture one is considered a member of the ethnic group as well as the specific teip by patrilineal descent. He was born into the teip of Ersenoy. In 1989, aged sixteen, he left Chechnya to study law at Leningrad State University. Today he lives and works as a lawyer in St Petersburg.

The direct patrilineal descendants of Amru are many. Many distinguished Arab tribes descended from Amru and include Al- Obaid, Al-Dulaim and Al-Jubur to name just a few. Most of Amru's descendants are found residing in Saudi Arabia, Iraq and Syria. Their numbers have been estimated to far exceed 20 million and their place in history is assured, Amru is famed for producing many poets, warriors and distinguished Sheikhs.

Wolof society is patrilineal, and agricultural land is inherited by the landowning caste. The typical farmers in a village pay rent (waref) to the landowner for the right to crop his land. Wolof farmers raise chickens and goats, and dried or smoked fish purchased, both a part of their diet. Cattle are also raised, not for food, but milk, tilling the land, and as a reserve of wealth.

Zubiri was born in Makati City, Philippines to a Negrense father, Jose Maria Rubin Zubiri, Jr. from Kabankalan City and a Bicolana mother, Maria Victoria Ocampo Fernandez of Libon, Albay who was raised in the province of Bukidnon in Mindanao. He speaks Cebuano, Tagalog, English, and his father's native Hiligaynon. His father Jose Maria is the incumbent Bukidnon provincial governor. His family is of partial (patrilineal) Basque and Spanish heritage.

The kings themselves are not known to have referred to their dynasty with any official name. Until the 13th century there were no clearly defined succession laws. Instead the succession was based on customs with origins in old Germanic traditions: The situation followed loosely agnatic seniority and agnatic succession with some elements of elective monarchy. All patrilineal male descendants of Harald Hårdråde were entitled to share the kingship.

There were twenty-four important lineages, or ', in Qʼumarkaj, closely linked to the palaces in which the nobility attended to their duties; ' means "big house" in Kʼicheʼ, after the palace complexes that the lineages occupied.Carmack & Weeks 1981, p.329. Their duties included marriage negotiations and associated feasting and ceremonial lecturing. These lineages were strongly patrilineal and were grouped into four larger, more powerful ' that chose the rulers of the city.

Ramirez, Philippe, People of the Margins, Spectrum, 2014 In most cases, the husband goes to live in her wife's family settlement (matrilocality), and their children are included in their mother's clan. However, in about 30% of unions, the woman comes to live with her husband. In such cases, children take the name of their father. This trend is on the rise under the influence of neighbouring populations which are mostly patrilineal.

Kikapú woman's traditional dress on display at the Museo de Arte Popular in Mexico City. The Kickapoo kinship system is based on patrilineal clans, by which inheritance and property are passed through the paternal line. Children are considered born into the father's clan. There are 14 of the original 17 clans remaining: Man, Berry, Thunder, Buffalo #1, Tree, Black Bear, Eagle, Brown Bear, Buffalo #2, Fire, Water, Raccoon, and Fox.

Some matrilineal cultures use surname, in which case they often would use matriname. The Minangkabau people and the Mosuo for example use matriname. Although the term "maternal surname" can be confused with "matriname", there is a difference in patrilineal cultures, where the maternal surname is the mother's patriname, or father's last name. In addition, in some cultures, women inherit a surname from their mother as well as from their father.

Chimpanzee mask The basic unit of Dan culture is the family. Dan culture is patrilineal and polygamous, so this unit comprises a husband, one or more wives and their children. Lineages, or groups of people descended from a common ancestor in the paternal line, live in distinct sections of the town, which are called quarters in Liberian English. Towns group together under a central government are called clans.

The Hmong People society originally from Thailand, Laos, Vietnam, and southeast China. the worldwide Hmong population is about four million. The Hmong culture is patrilineal, allowing a husband's family to make all major decisions, even when they solely concern the woman. However, the Hmong women have traditionally carried a large amount of responsibility and some power due to their necessary contribution of food and labor to the family.

Women in pre-colonial Africa held positions of prominence; except where Islam was predominant. They played critical roles socially and economically, and contributed to the family by processing food, weaving, making pottery, and cooking. African households were ruled by a patrilineal system where men were the heads of the household and women managed the younger family members. But outside of the home many women were involved in trade.

Cultural hitchhiking has been proposed as an explanation for a widely inferred and abrupt Y-chromosome population bottleneck across several Old World (Africa, Europe, Asia) populations around 4000-6000 BC. This bottleneck is thought to suggest a significant decline in the effective male population during Neolithic times to an estimated 1/20th its original size. Though mitochondrial sequence records seem to indicate uninhibited population increase at this time meaning there was likely an extreme divergence in the size of male and female population sizes during the bottleneck period. A team of international genetics, archaeology, and anthropology researchers in a 2018 article hypothesized that the bottleneck was a consequence of intergroup competition between patrilineal kin groups, which caused cultural hitchhiking between Y-chromosomes and cultural groups and reduction in Y-chromosomal diversity. Zeng TC, Aw AJ, Feldman MW. Cultural hitchhiking and competition between patrilineal kin groups explain the post-Neolithic Y-chromosome bottleneck.

Unlike many Native American tribes, the Omaha have a patrilineal system of descent, so may have rejected Barada because of his French-American father. They considered children with European/white fathers to be "white" and did not accept them into the tribe unless they were officially adopted. Melvin Randolph Gilmore, "The True Logan Fontenelle", Publications of the Nebraska State Historical Society, Vol. 19, edited by Albert Watkins, Nebraska State Historical Society, 1919, pp.

James Jacobus Roosevelt was born on October 25, 1759 in New York City. He was the sixth of seven children born to Jacobus James Roosevelt (1724–1777) and Annetje Bogert (1728–1773). His paternal grandfather was Johannes Roosevelt (1689–1750), the founder of the Oyster Bay branch of the Roosevelt family. His father was a first cousin of Isaac Roosevelt (1726–1794), a patrilineal great-great-grandfather of President Franklin Delano Roosevelt.

Hathawekela (also spelled Chalaiwa, Chalaka, Shawnee: θawikila, French: Chalaqua) was one of the five divisions (or bands) of the Shawnee, a Native American people during the 18th century. The other four divisions were the Chalahgawtha, Mekoche, Kispoko, and Pekowi. (All five division names have been spelled in a great variety of ways.) Together these divisions formed the loose confederacy that was the Shawnee tribe. Traditionally, Shawnee political leadership came from the Hathawekela patrilineal division.

Aimone's engagement to Princess Olga of Greece, daughter of Prince Michael of Greece and Denmark, was announced in May 2005. Olga and Aimone are second cousins; both being great-grandchildren of the French pretender Prince Jean, Duke of Guise. They are also second cousins-once-removed, as George I of Greece is Olga's patrilineal great-grandfather and Aimone's great-great- grandfather. Several falsely reported wedding dates marked what was to become a three-year engagement.

The Irish clan (fine, compare with the Old High German word wini, "friend"Wolfgang Meid: Die Kelten. pp. 105.) was patrilineal and the relatives of the mother had only a few rights and duties relating to the children.Bernhard Maier: Lexikon der keltischen Religion und Kultur. p. 227. Thus they received only a seventh of the weregild if a child was killed and the male relatives had a duty to seek vengeance for the deed.

Samuel Parris and/or Ezekiel Cheever Jr. On September 22, 1692, the date of the final eight executions, Hathorne was present at a meeting (Sewall Diary) with Stoughton and Cotton Mather to discuss using court records in a new publication designed to promote the trials.Collections of the Mass. Hist. Soc. 1878 Unlike Samuel Sewall, Hathorne is not known to have repented for his actions. He was a patrilineal ancestor of writer Nathaniel Hawthorne.

As with all Korean family names, the holders of the Han surname are divided into different patrilineal clans, or lineages, known in Korean as bon-gwan, based on their ancestral seat. Most such clans trace their lineage back to a specific founder. This system was at its height under the yangban aristocracy of the Joseon Dynasty, but it remains in use today. There are approximately 241 such clans claimed by South Koreans.

After the family, the next largest social units were the subclan and clan. These units were derived from groups claiming patrilineal descent from a common ancestor, ranked in order of seniority (the "conical clan"). By the Chingissid era this ranking was symbolically expressed at formal feasts, in which tribal chieftains were seated and received particular portions of the slaughtered animal according to their status. The lineage structure of Central Asia had three different modes.

From very early times, kings were specifically identified with the young maize god, whose gift of maize was the basis of Mesoamerican civilization. Maya royal succession was patrilineal, and royal power only passed to queens when doing otherwise would result in the extinction of the dynasty. Typically, power was passed to the eldest son. A young prince was called a chʼok ("youth"), although this word later came to refer to nobility in general.

Maya households interred their dead underneath the floors, with offerings appropriate to the social status of the family. There the dead could act as protective ancestors. Maya lineages were patrilineal, so the worship of a prominent male ancestor would be emphasised, often with a household shrine. As Maya society developed, and the elite became more powerful, Maya royalty developed their household shrines into the great pyramids that held the tombs of their ancestors.

In the 16th century, the Spanish Empire colonised the Mesoamerican region, and a lengthy series of campaigns saw the fall of Nojpetén, the last Maya city, in 1697. Classic period rule was centred on the concept of the "divine king", who acted as a mediator between mortals and the supernatural realm. Kingship was patrilineal, and power would normally pass to the eldest son. A prospective king was also expected to be a successful war leader.

In 1973, Schindler became president of the Union of American Hebrew Congregations from 1973; he remained in that position until his retirement in 1996. His best known, and most controversial pronouncements were his call for Jews to accept patrilineal descent (recognizing the children of Jewish fathers as Jewish). During his term, Schindler also "prodded the Reform Movement to participate fully in the Zionist world."History: Rabbi Alexander M. Schindler, Union for Reform Judaism.

Kurt Vonnegut Jr. was born on November 11, 1922, in Indianapolis, Indiana. He was the youngest of three children of Kurt Vonnegut Sr. and his wife Edith (born Lieber). His older siblings were Bernard (born 1914) and Alice (born 1917). Vonnegut was descended from German immigrants who settled in the United States in the mid-19th century; his patrilineal great- grandfather, Clemens Vonnegut of Westphalia, Germany, settled in Indianapolis and founded the Vonnegut Hardware Company.

It is further divided into fis i madh and fis i vogël. Fis i madh refers to all members of the kin community that live in its traditional territory, while fis i vogël refers to the immediate family members and their cousins (kushëri). In this sense, it is sometimes used synonymously with vëllazëri or vllazni in Geg Albanian. This term refers to all families that trace their origin to the same patrilineal ancestor.

Kinship was based on patrilineal, patrilocal šimułs. It is not clear to what extent communities coincided with šimułs prehistorically; in historic times, community membership was quite fluid. The existence of any formal community leaders was denied by some; if they were present, their authority was probably not strong. Social recreations included a variety of games: shinny, kickball races, the ring-and-pin game, dice, peon, archery, spinning tops, juggling, and cat's cradle.

Nikolaus "Klaus" Barbie was born on 25 October 1913 in Godesberg, later renamed Bad Godesberg, which is today part of Bonn. The Barbie family came from Merzig, in the Saar near the French border. It is likely that his patrilineal ancestors were French Roman Catholics named Barbier who left France at the time of the French Revolution. In 1914, his father, also named Nikolaus, was conscripted to fight in the First World War.

Therefore, from her father's side, Catherine had high Italian ancestry. Her mother was from the House of La Tour d'Auvergne, her father being the last Count of Boulogne from the aforementioned House. Her maternal grandmother Jeanne de Bourbon-Vendôme was a direct patrilineal descendant of Louis, the first duke of Bourbon. This made Catherine a direct descendant of Louis IX of France, and of the House of Capet, albeit through a female line.

The Russian historian F. K. Brun, suggests that the name of the princess might not have been "Bikhakhanim," but "Bikhakhatun,"Brun ii. 386. and that, if so, she was the daughter of the Georgian prince Beka II Jakeli (died 1391), the ruler of Samtskhe and Klarjeti.Brosset ii. 206. However, "Beki" means "Ruling Woman" in Mongolian and "Khanim" was the Medieval title of a female patrilineal descendant of Genghis Khan (equivalent to "Khan" for a male).

Jat Muslim or Musalman Jat () are the patrilineal descendants of Jat people of Northern regions of the Indian Subcontinent who are followers of Islam. They are found primarily throughout Sindh, Pakistan and Punjab region of Pakistan. Jat Muslims are also found in the province of Azad Kashmir in Pakistan. Jats began converting to Islam from the early Middle Ages onward, and constitute a distinct sub-group within the diverse community of Jat people.

English names are names used in, or originating in, England. In England as elsewhere in the English-speaking world, a complete name usually consists of a given name, commonly referred to as a first name, and a (most commonly patrilineal) family name or surname, also referred to as a last name. There can be several given names, some of these being often referred to as a second name, or middle name(s).

Whites named various places in the city of Omaha after Fontenelle. But among the Omaha, Fontenelle was considered a "white man" because his father was white, and he was never recognized as a recognized chief. As the Omaha had a patrilineal kinship society, hereditary chieftainship and descent were passed through the male line. A person whose father was white was not considered Omaha unless he was formally adopted by a male Omaha member.

Given the equatorial forests they live in, like neighboring ethnic groups, the Mongo people cultivate cassava, yam and banana as staple foods. This is supplemented with wild-plant and edible-insects gathering, seasonal vegetables and beans, fishing, and hunting. The society is patrilineal, and traditionally based on a joint family household called Etuka with twenty to forty members, derived from an ancestor lineage. The male elder of the Etuka is called Tata (meaning father).

The American anthropologist R. Lauriston Sharp described the Unjadi as belonging to what he called the Jathaikana type with regard to their totemic organization. By this he meant that the Unjadi lacked a moiety and section division. Their totemic clans were patrilineal whose totems were not normally tabu, tabus being applied rigorously only to personal totems from the mother's clan, which were assigned to male and female individuals with the onset of puberty.

Hafliði Másson (died 1130) was an Icelandic goði and chieftain in the eleventh to twelfth centuries. He is best known for his dealings with Þorgils Oddason (1080-1151) and for having Iceland's law codified as the text that came to be known as Grágás. Hafliði was the son of the goði Már Húnröðarson from Breiðabólstaður í Vesturhópi; they claimed direct patrilineal descent from the settler Ævar gamli Ketilsson, whose dynasty was known as the Æverlingar.

Jarratt was born in the Wollongong suburb of Wongawilli, New South Wales where he would grow up, and would later move to the Snowy Mountains area. Jarratt's father was a coal miner, and later a concreter working on the Snowy Mountains Hydro-Electric Scheme. Jarratt comes from a family of Irish Catholic descent; however, his patrilineal ancestor George Jarratt, born 1833, came from Croxton in Cambridgeshire, England. George's son John married Mary Kelly from Ireland.

It was quite common for houses to shelter "five generations under one roof." In this patrilineal kinship, there are heavily influenced social concepts of Confucianist values from the Five Relationships between "ruler and subject, father and child, husband and wife, elder and younger brother and friends."There is a large emphasis on the unequal relationship between the superior and subordinate. In the case of the relationship between husband and wife, it clearly was male-dominated.

Gordon, Andrew. A Modern History of Japan: From Tokugawa Times to the Present. . During the Tokugawa period, much of the Samurai class would adopt sons for the purpose of creating a strong, fixed position in society through the assumption of positions such as the head of household and the head of the business. It also was a way for households lacking in sons to continue a patrilineal line, and remain a functioning societal power.

New Zealand anthropologist Raymond Firth, who lived on Tikopia in 1928 and 1929, detailed its social life. He showed how the society was divided geographically into two zones and was organized into four clans, headed by clan chiefs. At the core of social life was te paito – the house inherited from male (patrilineal) ancestors, who were buried inside it. Relationships with the family grouping of one's mother (matrilateral relations) were also very important.

Like his predecessors, he had many disputes with his relatives, the Counts of Oldenburg-Wildeshausen. Ultimately, their county was divided between the bishops of Münster and Bremen. This resulted in Oldenburg and Delmenhorst being almost completely surrounded by these territories, and led to centuries of disputes between the Counts of Oldenburg and the two Prince-Bishops. John I was a direct patrilineal ancestor of many Kings of Denmark and Tsars of Russia.

The Kurukkal caste had close association with the Pushpaka caste of Travancore among whom they live. There were cultural exchanges between these two castes. In the traditional matrimonial system, probably due to their cultural and occupational similarities, marriages between these two castes were common, thereby allowing a type of dual exogamy. The progeny of a Pushpaka man and a Kurukkal woman were treated as Pushpakas, and they continue to follow the patrilineal system of Pushpakas.

Traditionally, Temne resided in villages that varied in size and plan. During the nineteenth century, the village of a Temne chief was larger and included people from several clans, which were patrilineal in terms of kinship. Often it was either palisaded or had a walled fortress/redoubt built nearby, where the population could reside in times of emergency. Other villages in a chiefdom were built by those given land-use rights by the chief.

1 The Vaupés social system may be divided in four units in ascending hierarchy, namely (a) the local descent group, (2) the sib, (3) the language-aggregate, and finally (4) the phratry.Jean Elizabeth Jackson, ‘Language Identity of the Vaupés Indians,’ p.53. Kinship is based on a ‘a Dravidian’ type sib system, with bilateral cross-cousin marriage between people from hierarchically order patrilineal sibs.Stephen Hugh-Jones, The Palm and the Pleiades, p.

Detailed anthropological and sociological studies have been made about customs of patrilineal inheritance, where only male children can inherit. Some cultures also employ matrilineal succession, where property can only pass along the female line, most commonly going to the sister's sons of the decedent; but also, in some societies, from the mother to her daughters. Some ancient societies and most modern states employ egalitarian inheritance, without discrimination based on gender and/or birth order.

According to the Ethnographic Atlas, the Fulbe or Fulani, the largest pastoral people in Africa, divided their livestock equally between all sons. However, according to some other sources they practiced male primogeniture. Chukchi, Koryak and Ket peoples practiced male ultimogeniture. It has been stated that the rest of Siberian peoples, such as Voguls, Samoyeds or Khantys, practiced patrilineal primogeniture, though there isn't much reliable information about the traditional customs of Siberian peoples.

In some cases, the eldest son of the eldest son, rather than the eldest son, was favored. Ritual primogeniture was emphasized in the lineage organizations of North China. During the Longshan culture period and the period of the three Dynasties (Xia, Zhou and Shang), patrilineal primogeniture predominated. Among Mongols it has been usually stated that the youngest son had a special position because he cared for his parents in their old age.

It contended for the lowest established standard of review, the "rational relation" test, which would only require a rational relationship to exist between the law and its intended purpose. This was the case here, as the tribe's political and cultural independence depended on its ability to maintain its patrilineal social order. This interest in the tribe's survival was "compelling," and certainly "rationally related" to the ordinance.Brief of the Petitioners at 27-29.

Replacement of Neanderthals by early modern humans It is thought that modern humans began to inhabit Europe during the Upper Paleolithic about 40,000 years ago. Some evidence shows the spread of the Aurignacian culture. From a purely patrilineal, Y-chromosome perspective, it is possible that the old Haplogroup C1a2, F and/or E may be those with the oldest presence in Europe. They have been found in some very old human remains in Europe.

The name of Cuilén's rival kinsman, Dub mac Maíl Choluim, as it appears on folio 32v of Oxford Bodleian Library MS Rawlinson B 489.The Annals of Ulster (2012) § 967.1; The Annals of Ulster (2008) § 967.1; Bodleian Library MS. Rawl. B. 489 (n.d.). Amlaíb and his immediate family were members of the ruling Alpínid dynasty, the patrilineal descendants of Cináed mac Ailpín, King of the Picts (died 858).Lynch (2001); Woolf (2000) p.

In the Bhagavata Purana, Mitravinda is described as the daughter of King Jayasena of the kingdom of avanti. Mitravinda was known by the epithet "the virtuous" and called as Shaibya or Shaivya (meaning daughter/descendant of King Shibi/Shivi) in the Vishnu Purana. Ratnagarbha, a commentator on the Vishnu Purana, identifies Mitravinda with Kalindi, another chief queen of Krishna. In Harivamsa, she is referred to as Sudatta, the daughter (or patrilineal descendant) of Shibi.

The umuzi usually consisted of a family head (unnumzana) with his wife and unmarried children. If he had more than one wife, the umuzi was divided into two halves, a right and a left half, to accommodate the different wives. An umuzi sometimes grew into a more complex dwelling unit when the head's married sons and younger brothers joined the household. Every tribe consisted of a number of patrilineal clans or izibongo.

For example, an Omarkhel Yusufzai Pashtun would have the option to use the name of their super tribe name "Sarbanri", their tribe Yusufzai, or Omarkhel, a subdivision of Yusufzai. Tribal names are usually patrilineal. The ancestral line of females generally is not included as part of the identity. Some Pashtun families that modernize pick a random name typically derived from Persian or Arabic and continue it as a family name down the line.

The kamekōbaka (Turtleback tomb) is the traditional Ryukyuan family tomb. Native Ryukyuan religion places strong emphasis upon the role of the women in the community, with women holding positions as shamans and guardians of the home and hearth. The status of women in traditional society is higher than in China and Japan. Although the contemporary kinship system is patrilineal and patrilocal, until the 20th century it was often bilateral and matrilocal, with common village endogamy.

The three sisters were grown together: the stalk of corn supported the beans, and squash or pumpkins provided ground cover and reduced weeds. The men would hunt bears, deer, fish, and birds. The Abenaki were a patrilineal society, which was common among New England tribes. In this they differed from the six Iroquois tribes to the west in New York, and from many other North American Indian tribes who had matrilineal societies.

In 2012, a DNA test of Monmouth's patrilineal descendant the 10th Duke of Buccleuch showed that he shared the same Y chromosome as a distant Stuart cousin; this is evidence that Charles II was indeed Monmouth's father. Monmouth had a younger sister or half-sister, Mary Crofts, whose father may have been Lord Taaffe. Mary later married the Irishman William Sarsfield, thus becoming the sister-in-law of the Jacobite general Patrick Sarsfield.

As the result, Fumitaka's wife adopted his nephew Tadateru Konoe, second son of Fumitaka's sister, as their heir. Tadateru's patrilineal descent, through his biological father Morisada Hosokawa, comes from the Hosokawa clan, a cadet branch of Seiwa Genji and descended from Emperor Seiwa; he also has an elder brother Morihiro Hosokawa, the Prime Minister of Japan from 1993 to 1994. Tadateru married, in 1966, a granddaughter of Emperor Taishō, Yasuko (formerly Princess Yasuko of Mikasa).

In turn, Wahid Hasyim's name was derived from his father named Hasyim Asyari, a cleric and founder of the Nahdlatul Ulama organization. Another example is former President Megawati Sukarnoputri; the last part of the name is a patronymic, meaning "Sukarno's daughter". Culturally, Javanese people use a patrilineal system that traces the hierarchic lineage of the father. This system is particularly used to determine descendants' rights to use royal titles before their names.

Amherst: University of Massachusetts Press, 2001. The patriarch was married to Adrean [Chadwick].Bond, Henry, MD. Genealogies of the Families and Descendants of the Early Settlers of Watertown, Massachusetts's (Boston: NEHGS, 1860), p. 376. The family's patrilineal descent of this specific line includes: the second son, of the immigrant's first three children, Richard Norcross (1621–1708), the great-great-great grandfather of Otis Norcross, Jr.Thompson, Roger. Divided We Stand: Watertown, Massachusetts, 1630–1680.

Lindholm’s research uses detailed case studies to extend, test, and integrate sociological and psychological theory. His first book, Generosity and Jealousy (1982) was based on his original research in Swat. In it, he argued that the constricted patrilineal social structure of Swati society, coupled with scarcity of resources, impelled its members toward relationships of rivalry and antagonism. However, this hostility was balanced by an ethic of ritualized hospitality and by an idealization of friendship.

In terms of a socio-political organization, most Maguzawa communities are made up of scattered compounds and like their Hausa counterparts are led by a Sarki. However, predominant Maguzawa communities have three patrilineal cultural leaders. The Sarki'n Noma, who is the head of farming, the Sarki'n Arna, known as the head of the Pagans and the Sarki'n Dawa, the headman of the bush. The latter two heads or Sarkis share equal power.

Several factors encouraged the assimilation of the Plains Aborigines. Taking a Han name was a necessary step in instilling Confucian values in the aborigines. Confucian values were necessary to be recognized as a full person and to operate within the Confucian Qing state. A surname in Han society was viewed as the most prominent legitimizing marker of a patrilineal ancestral link to the Yellow Emperor (Huang Di) and the Five Emperors of Han mythology.

The longstanding trade connections with the Persian gulf gave credence to these myths. In addition, because most Muslim societies are patrilineal, one can claim distant identities through paternal lines despite phenotypic and somatic evidence to the contrary. The so-called Shirazi tradition represents the arrival of Islam in these eras, one reason it has proven so long lasting. Extant mosques and coins demonstrate that the "Shirazi" were not Middle Eastern immigrants, but northern Swahili Muslims.

It is uncertain why Richard chose this specific name, although during the Wars of the Roses it emphasised Richard's status as Geoffrey's patrilineal descendant. The retrospective usage of the name for all of Geoffrey's male-line descendants was popular during the subsequent Tudor dynasty, perhaps encouraged by the further legitimacy it gave to Richard's great-grandson, Henry VIII. It was only in the late 17th century that it passed into common usage among historians.

In the introduction to his work, Kohen provides a purported lineage going back over a dozen generations of kohanim born at Djerba. Among his claimed patrilineal ancestors are Rabbi (d. 1848), himself an author of multiple works on Hebrew grammar. Citing a similar lineage table from Heritage of Yehoyada HaKohen (), Kohen claims to trace the family back to Yitzchak HaKohen the Elder, who had emigrated from Israel to Djerba at the Second Temple Destruction.

The Cantos 7-10 describe the "amorous exploits" of Nandana: the poet describes him as a mighty and glorious monarch, but does not describe his achievements as a king. Nandana was succeeded by Ugra; Canto 11 lists the names of the next 51 rulers (all patrilineal descendants). Ugrasena, the sixth successor of Nandana, repulsed an invasion from the Kerala Kingdom. His successor Chitrasena was killed by a lion during a hunting expedition.

Lunette in the Sistine Chapel of Salmon with Boaz and Obed. Salmon ( Śalmōn) or Salmah (שַׂלְמָה Śalmāh, ) is a person mentioned in genealogies in both the Hebrew Scriptures (Old Testament) and in the New Testament. He was the son of Nahshon, married "Rachab" of Matthew 1:5 (possibly Rahab, of Jericho), and Boaz (or Booz) was their son. Thus, according to the biblical genealogies, Salmon is the patrilineal great-great-grandfather of David.

When this "ancestor" is non-human, it is referred to as a totem, which is frequently an animal. Rajput (from Sanskrit raja-putra, "son of a king") is a member of the patrilineal clans of the Indian subcontinent. They rose to prominence from the late 13th century CE, and, until the 20th century, the Rajput rulers dominated many regions of central and northern India, including the eastern regions of present-day Pakistan.

The royal clan has its own genealogy traced along the patrilineal line, extending all the way back to Kintu."Amannya Amaganda n'Ennono Zaago", Michael B. Nsimbi The firstborn prince, by tradition called Kiweewa, is not allowed to become king. That was carefully planned to protect him against any attempted assassinations in a bid to fight for the crown. Instead, he is given special roles to play in the matters of the royal family and kingdom.

Vaqueiro graves with the family house and braña in Brañalonga Vaqueiro society is largely patrilineal and patrilocal.García Martínez 2009. p. 741-758 It relies on the system of casa, or the house, as a system of inheritance and as a broader spiritual concept. The house includes its living members, deceased members, ancestors, the physical houses, the land associated with the physical houses, the animals of the house, and all the physical belongings of the house.

Scholars suggest that this work, specially in rural areas, was a form of schooling and vocational education, where children learned the arts and skills from their parents, and as adults continued to work in the same hereditary occupation. Bass claims this is particularly true in the African context. Africa is a highly diverse and culturally continent. In parts of this continent, farming societies adhere to a system of patrilineal lineages and clans.

Detailed anthropological and sociological studies have been made about customs of patrilineal inheritance, where only male children can inherit. Some cultures also employ matrilineal succession, where property can only pass along the female line, most commonly going to the sister's sons of the decedent; but also, in some societies, from the mother to her daughters. Some ancient societies and most modern states employ egalitarian inheritance, without discrimination based on gender and/or birth order.

The Khanate of Astrakhan, also referred to as the Xacitarxan Khanate, was a Tatar state that arose during the break-up of the Golden Horde. The Khanate existed in the 15th and 16th centuries in the area adjacent to the mouth of the Volga river, around the modern city of Astrakhan. Its khans claimed patrilineal descent from Toqa Temür,Welsford 2012, p. 37. the thirteenth son of Jochi and grandson of Genghis Khan.

But the truth is, he was Maleitoa Uitualagi's son with Alainuanua, daughter of Tuitoga. #Malietoa La'auli - also known as Malietoa La'ailepouliuli. Adopted son of Malietoa Uitualagi; thus, the bloodline of Malietoa Savea does not continue along the patrilineal succession of the Malietoa title from this point on. This is what some genealogies suggested but the truth is Malietoa Savea had 3 marriages which one of the lineage is where the current Malietoa's are descendant from.

The patrilineal and patriarchal family system has changed little since for those Hmong who emigrated to the Global North. Decisions about any family member of either gender are still passed down through the husband's family elders. Women contribute greatly to their families, but in different ways. Women tend to have somewhat more freedom in choosing a husband, but the families of the bride and groom still have the final say in the match.

Most significantly, they discovered that the Omaha were an equestrian Plains culture and buffalo hunters by 1770, making them the "first documented equestrian culture on the Northern Plains." They also found that before 1800, the Omaha traded mostly in arms and ornaments. Men had many more roles in the patrilineal culture than did women: as "archers, warriors, gunsmiths, and merchants," including the major ceremonial roles. Sacred bundles from religious ceremonies were found buried only with men.

Succession to most offices held by women and inheritance of women's property are by matrilineal descent. Inheritance of other property and succession to male-held public offices are by patrilineal descent. Men of the lineage live together in a men's compound, while women, even after marriage, live with their mothers and children in a women's compound. Each Ga town has a number of different cults and many gods, and there are a number of annual town festivals.

Tuluva is the name of the third ruling dynasty of the Vijayanagara Empire. The dynasty traces Bedar Nayaka kshatriya vamsam its patrilineal ancestry to Tuluva Narasa Nayaka, a powerful warlord from the westerly Tulu speaking region. His son Narasimha Nayaka arranged for the assassination of the weak Narasimha Raya II bringing an end to the rule of the Saluva dynasty. Narasimha Nayaka later assumed the Vijayangara throne as Viranarasimha Raya bringing the Tuluva dynasty to prominence.

Hence Hugh, who died in 1425, must also have borne this Y chromosome. While these findings do not exclude a much earlier founder, the degree of subsequent variation in male Munros of this haplogroup suggests a common ancestor in about the 14th century. DNA studies also indicate shared patrilineal ancestry in the first millennium with several families whose documented ancestry is from South West Ireland, most notably the Driscolls of Cork, consistent with the Munro tradition of Irish origins.

There is a belief in both the Selk'nam and Yámana tribes that women used to rule over men in ancient times, Yámana attribute the present situation to a successful revolt of men. There are many festivals associated with this belief in both tribes.Gusinde 1966:184Service 1973:116–117 The patrilineal Ona and the composite band society Yahgan reacted very differently to the Europeans and it has been suggested that this was due to these facets of their cultural structure.

Virtually all Lao Theung groups are patrilineal. Kammu and Lamet households average between six and seven persons but may be as large as twelve or fourteen persons. The ideal household consists of parents and children, wives of married sons, and grandchildren. Married sons eventually establish separate households, but a family might be temporarily augmented by a son- in- law who must live and work with the bride's parents for several years in partial payment of the bride-price.

His patrilineal great-grandparents were Jeffrey Hicks (1739 - 1790) who had been born in Flushing, and Mary Cornell (1745 - 1792). Hick's relatives included famous Quaker and abolitionist Elias Hicks also of Hempstead, and Elias' son Valentine Hicks, who first settled the community of Hicksville, Long Island, and was later president of the Long Island Rail Road. He was also a distant cousin of Quaker and painter Edward Hicks. He is related Isaac Hicks, who founded Hicks Nursery in 1852.

During the 1992–95 Bosnian War, pregnancy from rape was used to perpetrate genocide. There were reports of deliberately created "rape camps" intended to impregnate captive Muslim and Croatian women. Women were reported to have been kept in confinement until their pregnancies had advanced beyond a stage at which abortion would be safe. In the context of a patrilineal society, in which children inherit their father's ethnicity, such camps were intended to create a new generation of Serbian children.

Late in his life, Emperor Menelik was confronted with the problem of his succession; if he did not explicitly name an heir before he died, the nation he had built would likely dissolve into civil war and be devoured by European colonial powers. He had four possible heirs. According to the traditional rules of succession, the next direct patrilineal descendant was the grandson of Menelik's uncle, Dejazmach Taye Gulilat. His other three heirs were all in the female line.

Agnatic seniority diagram Agnatic seniority is a patrilineal principle of inheritance where the order of succession to the throne prefers the monarch's younger brother over the monarch's own sons. A monarch's children (the next generation) succeed only after the males of the elder generation have all been exhausted. Agnatic seniority essentially excludes females of the dynasty and their descendants from the succession. Contrast agnatic primogeniture, where the king's sons stand higher in succession than his brothers.

The houses of many Dendis can be characterized by rectangular forms and mud fabrication, as well as corrugated tin roofs. The Dendi people are patrilineal because they believe all men share the same male ancestor. Dendi society is split into social groups, including a noble caste. Among Dendi nobles the first male child born in a marriage is urged to marry the daughter of his paternal uncle, to maintain the purity of the line of the father.

Thomas, et al. dated the origin of the shared DNA to approximately 3,000 years ago (with variance arising from different generation lengths). The techniques used to find Y-chromosomal Aaron were first popularized in relation to the search for the patrilineal ancestor of all contemporary living humans, Y-chromosomal Adam. Molecular phylogenetic research published in 2013 and 2016 for haplogroup J-M267 places the Y-chromosomal Aaron within subhaplogroup Z18271, age estimate 2638-3280 years Before Present (yBP).

In this view, jahiliyya marriage practices, including that of pre- Islamic polygyny, correlated with women's being "active participants, even leaders, in a wide range of community activities...their autonomy and participation were curtailed with the establishment of Islam, its institution of patrilineal, patriarchal marriage as solely legitimiate, and the social transformation that ensued." An extended discussion of the intersection of feminism and polygyny can be found in later sections of this article; see Muslim Feminism and Polygyny.

Isaac Roosevelt (December 19, 1726 - October 1794) was an American merchant and Federalist politician. He served in the New York State Assembly and the state Constitutional Convention and achieved the most political success of any Roosevelt before Theodore Roosevelt. Isaac was the patrilineal great-great- grandfather of President Franklin Delano Roosevelt. He was the second generation of what would later come to be known as the Hyde Park, New York branch of the extended Roosevelt family.

Blind nationalism is extreme nationalism such as Nazism, Fascistic, tribalistic national identity or chauvinism. It is primarily a platform for familial militarism, love of personality cults, leadership, classism and honor, pride in work ethic, seasonal harvests or festivals[relevant?], kinship bonds between religious groups or orders and patrilineal lineage, and pride for national symbolism, origin and founding myth, heroism and saints. It is similar to the disdain in expansionist nationalism towards all foreign nations and outsiders.

Likewise, Y chromosome is present as a single sex chromosome in the male individual and is passed on to male descendants without recombination. It can be used to trace patrilineal inheritance and to find the Y-chromosomal Adam, the most recent common ancestor of all humans via the Y-DNA pathway. Mitochondrial Eve and Y-chromosomal Adam have been established by researchers using genealogical DNA tests. Mitochondrial Eve is estimated to have lived about 200,000 years ago.

During the Bosnian War, the existence of deliberately created "rape camps" was reported. The reported aim of these camps was to impregnate the Muslim and Croatian women held captive. It has been reported that often women were kept in confinement until the late stage of their pregnancy. This occurred in the context of a patrilineal society, in which children inherit their father's ethnicity, hence the "rape camps" aimed at the birth of a new generation of Serb children.

13 and Nauvoo.Autumn Leaves, Vol 1; p. 202 Within the years following Smith's murder, Brigham Young apparently made earnest entreaties to his sons, Joseph Smith III and David Hyrum Smith, to join his church's hierarchy in Utah, which may represent some recognition by Young of the patrilineal right of succession for Smith’s sons. Both Smiths, however, were profoundly opposed to a number of practices of the church in Utah, especially plural marriage, and refused to join with them.

Individual men within the tribe were allowed to suggest new rules, but they would not be enacted until a consensus had been reached by the entire group. Many of these tribes were of patrilineal descent and therefore were only formed by male links traced down from each generation. In the tribal society, women generally had no right to dictate who they chose to marry. However, the tribe did offer the woman protection if she was maltreated by her husband.

For instance, chimpanzees (Pan troglodytes) have patrilineal social systems, where the males usually remain in their natal groups and the females emigrate into neighbouring groups. Conversely, in the matrilineal societies of bonobos (Pan paniscus), it is the females who remain in their natal groups and the males who disperse to new groups. Dispersal patterns will also likely affect the structure or organisation of social hierarchies. thumb There are also affiliative behaviours which encourage stronger associations among individuals over time.

Equal inheritance of property by all sons prevailed among most Finno-Ugric peoples, and patrilineal primogeniture prevailed among Estonians and Balts. Inheritance customs are sometimes considered a culturally distinctive aspect of a society. Although it is often thought that the Mizos employ ultimogeniture, this is because the customs of Lushais or Lusheis are confused with those of all Mizos; Mizo and Lushai have been occasionally used interchangeably. Among most non-Lushai Mizos, primogeniture predominates, just as among Kukis.

The Anlo Ewe are a sub-group of the Ewe people of approximately 6 million people, inhabiting southern Togo, southern Benin, southwest Nigeria, and south-eastern parts of the Volta Region of Ghana; meanwhile, a majority of Ewe are located in the entire southern half of Togo and southwest Benin. They are a patrilineal society governed by a hierarchal, centralized authority.Nukunya, G.K.. Kinship and Marriage Among the Anlo Ewe. London School of Economics Monographs on Social Anthropology No. 37.

When King Ladislaus IV died, most of his contemporaries thought that the dynasty of the Árpáds had come to an end, because the only patrilineal descendant of the family, Andrew, was the son of Duke Stephen, the posthumous son of King Andrew II who had been disowned by his brothers.Kristó 1996 Az Árpád pp. 282–283. Nevertheless, Duke Andrew "the Venetian" was crowned with the Holy Crown of Hungary and most of the barons accepted his rule.

Visigothic kings to Juan Carlos I. Juan Carlos is a patrilineal member of the Spanish House of Bourbon, the senior branch of the House of Bourbon, itself originally a branch of the House of France, and thus of the House of Capet and of the Robertians. The line can be traced back more than 1,400 years and is one of the oldest in Europe. House of Robert #Charibert de Haspengau (c. 555–636) #Chrodobertus I de Haspengau (c.

The family now includes the Marquesses of Milford Haven (and formerly the Marquesses of Carisbrooke), as well as the Earls Mountbatten of Burma. Prince Philip of Greece and Denmark, the consort of Queen Elizabeth II, adopted the surname of Mountbatten from his mother's family in 1947, although he is a member of the House of Schleswig-Holstein-Sonderburg-Glücksburg by patrilineal descent. Lady Louise Mountbatten became Queen Consort of Sweden, after having married Gustaf VI Adolf of Sweden.

The Kaluli live in longhouses, about 20 in number, which operate as autonomous communities. Each longhouse houses approximately 15 families, numbering approximately 60 to 90 people per longhouse, that each divide into two or three patrilineal lineages. Many families have begun to live mainly in smaller separate dwellings for two or more extended families, while still maintaining their communal longhouse (circa 1984). They are a highly egalitarian people without a hierarchical authority or ranked social structure.

Yurok Villages ('o'loolekw - "village") were composed of individual families that lived in separate, single-family homes. The house was owned by the eldest male and in each lived several generations of men related on their father's side of the family as well as their wives, children, daughters’ husbands, unmarried relatives, and adopted kin. Yurok villages also consisted of sweat houses and menstrual huts. Sweat houses were designated for men of an extended patrilineal family as a place to gather.

Rockefeller's parents were Laurance Rockefeller (1910–2004) and Mary French (1910–1997). He has three sisters, Marion, Laura, and Lucy, and is a fourth generation member of the Rockefeller family. His patrilineal great-grandfather was Standard Oil's co-founder John D. Rockefeller and his matrilineal great- grandfather was Frederick H. Billings, a president of Northern Pacific Railway. Both of his grandmothers, Mary Billings French and Abby Aldrich Rockefeller, were important to the early development of YWCA USA.

The preaching of God's word during the 1800s was seen in society as patrilineal, even among some Negro religious institutions. As one writer said: Women in the black churches were relegated to positions that posed no real threat to the power structure maintained by preachers, deacons, and other male leaders. Women were usually assigned roles of Sunday school teachers, exhorters, secretaries, cooks, and cleaners. Such positions paralleled those reserved for women within the domestic sphere of the home.

Lebeuf supports this connection and has traced symbolism from Sao art in works by the Guti and Tukuri subgroups of the Logone-Birni people. Lebeuf, Principautés, 137-173; Fanso, History, 19. Oral histories add further details about the people: The Sao were made up of several patrilineal clans who were united into a single polity with one language, race, and religion. In these narratives, the Sao are presented as giants and mighty warriors who fought and conquered their neighbors.

Thomson further suggests the possibility that as Oresteia's ending dramatizes the establishment of the court of Areopagus, the Danaid plays may have ended by dramatizing the establishment of the festival of the Thesmophoria, a festival reserved for women which was based on the cult of Demeter which, according to Herodotus, was brought to Greece from Egypt by the Danaids. Ridgeway, on the other hand, interpreted the plays as a dramatization of the conflict between matrilineal and patrilineal inheritance.

Historical research has shown that Piperi is not a tribe (pleme) of common patrilineal ancestry. It formed in the period between the mid 15th century and the 16th century by communities that settled in different periods in Piperi, where they also found an already settled population. Piperi appears in the defter of the Sanjak of Scutari in 1485 and in 1497. The population of Piperi more than doubled from 167 to 347 households from 1485 to 1497.

Whether a particular tribe is predominantly matrilineal or patrilineal, often both sexes have some degree of decision-making power within the tribe. Many Nations, such as the Haudenosaunee Five Nations and the Southeast Muskogean tribes, have matrilineal or Clan Mother systems, in which property and hereditary leadership are controlled by and passed through the maternal lines. In these Nations, the children are considered to belong to the mother's clan. In Cherokee culture, women own the family property.

The members of the dil lead the name of the maternal clan and keep their property and their sacred objects. In Ainaro, however, the influence of neighboring Mambai people has led to a patrilineal structure. Also here the Mambai and Bunak people share a common legend. Thus, the Bunak people from Mau-Nuno derive from the same mythical ancestral couple and the summit of the mountain from which they are derived has both a Bunak and a Mambai name.

1 (DOI 10.2307/2642829) (author asst. prof. gov't, Southern Illinois University, Carbondale), in JStor, as accessed December 29, 2013 (database). affecting "different social classes" to ying degrees". According to Chiricosta, the legend of Âu Cơ is said to be evidence of "the presence of an original 'matriarchy' in North Vietnam and [it] led to the double kinship system, which developed there .... [and which] combined matrilineal and patrilineal patterns of family structure and assigned equal importance to both lines.

In the 1700s Van der Bellen's patrilineal ancestors emigrated from the Netherlands into the Russian Empire. During the Russian Civil War (1917-1922) part of his family escaped from the Bolsheviks and migrated to the newly independent Republic of Estonia. Before this Van der Bellen's grandfather Aleksander von der Bellen served as the head of the civilian regional government in Pskov. Claiming Dutch origins the family changed its name from „von der Bellen“ to „Van der Bellen“.

Ife bronze casting of Oduduwa, dated around 12th century, in the British Museum. Historically the Yoruba people have been the dominant group on the west bank of the Niger. Their nearest linguistic relatives are the Igala who live on the opposite side of the Niger's divergence from the Benue, and from whom they are believed to have split about 2,000 years ago. The Yoruba were organized in mostly patrilineal groups that occupied village communities and subsisted on agriculture.

However, when Hugh de Mortimer died, his son Roger arranged for Eilion Clud to be ambushed, and killed. In 1179 he killed Cadwallon as well. By now, New Radnor had been inherited by the patrilineal grandson of Philip de Braose, William de Braose. When William's other grandfather, Henry FitzMiles, was murdered, he undertook a notorious act of revenge - inviting the alleged murderer and other Welsh dignitaries to Abergavenny Castle for reconciliation, he had them all killed in the hall.

Cohen (, kōhēn, "priest") is a Jewish surname of biblical origins (see: Kohen). It is a very common Jewish surname, and the following information discusses only that origin. The Suleiman ben Pinhas Cohen family of Sana'a, circa 1944 Bearing the surname often (although not always) indicates that one's patrilineal ancestors were priests in the Temple of Jerusalem. A single such priest was known as a Kohen, and the hereditary caste descending from these priests is collectively known as the Kohanim.

Chinese men who had married into Hmong clans have established several Hmong clans. Chinese "surname groups" are comparable to the Hmong clans which are patrilineal, and practice exogamy. Hmong women married Han Chinese men who pacified the Ah rebels who were fighting against the Ming dynasty, and founded the Wang clan among the Hmong in Gongxian county, of Sichuan's Yibin district. Hmong women who married Chinese men founded a Xem clan in a Hmong village among Northern Thailand's Hmong.

On her father's side she is a member of the Greek Royal Family and the Danish Royal Family. Maria-Olympia's patrilineal great- great-grandfather, Constantine I of Greece, was the son of George I of Greece, whose father was Christian IX of Denmark. As a male-line descendant of Christian IX, she holds the title of Princess of Denmark. Her mother is the daughter of American-born British billionaire Robert Warren Miller and his Ecuadorian wife, Marie Chantal Pesantes.

Through paternal descent he is a member of the Greek Royal Family and the Danish Royal Family. Achileas-Andreas's patrilineal great-great-grandfather, Constantine I of Greece, was the son of George I of Greece, whose father was Christian IX of Denmark. As a male-line descendant of Christian IX, he holds the title of Prince of Denmark. His mother is the daughter of American-born British billionaire Robert Warren Miller and his Ecuadorian wife, Marie Chantal Pesantes.

She was described as having a strong will and independent mind. Helena had two brothers and three sisters who survived childhood and had children of their own. Helena was baptized and given the name of her paternal grandmother, Elin Ulfsdotter of the Norwegian house of Sudreim, and her paternal grandfather's grandmother, another Elin Snakenborg. The name Snakenborg was taken from Helena's paternal grandfather's paternal grandmother, the said Elin Henriksdotter Snakenborg, whose patrilineal ancestors were originally from Mecklenburg in Germany.

UNRWA operations, as of 1 January 2017 The United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) is a UN agency that supports the relief and human development of Palestinian refugees. UNRWA's mandate encompasses Palestinians displaced by the 1948 Palestine War and subsequent conflicts, as well as their patrilineal descendants,UNRWA in Figures. including legally adopted children. As of 2019, more than 5.6 million Palestinians are registered with UNRWA as refugees.

Leonardslee House (St Leonard's Lodge) and a grass-covered part of its extensive grounds Beauclerk, born on 20 February 1801, was the son of Charles George Beauclerk and Emily Charlotte Ogilvie. His patrilineal great-grandfather was a younger son of the 1st Duke of St Albans, two of those on other lines were the 3rd Duke of Marlborough and 2nd Duke of Richmond, the latter through his mother.Entry for Aubrey Beauclerk 1801-1854 Thepeerage.com reciting: Mosley, Charles, editor.

Many of these families avoid the practice of naming children just with the father's family name and include the mother's family name as well, with the objective of supporting the parental identification and the child's two-parent family history. Some encourage gender-neutrality in passing along the surname. For example, families may use double surnames that combine the usual patrilineal surname family name with a parallel matrilineal surname,Sykes, Bryan (2001). The Seven Daughters of Eve.

The Omaha and other tribes asked the government to set aside territory for their mixed-race descendants. Under the patrilineal systems of the Omaha and Osage, children of white fathers had no place in the tribes, where children belonged to their father's gens. Seeking to help mixed-blood Indian descendants get settled in society, the United States government designated allotments of land in western territory for their use. These were known as the Half-Breed Tracts.

'Horde' from the outset bore stereotypical connotations of Australian Aboriginal societies as primitive, closed, rigid and simple, and came to be discarded not only for its implication of 'swarming savages' but also because it suggested a fixed tribal- territorial entity which compromised the actual field data, the field data allowing for a far more fluid concept of the group. In 1936 Julian Steward reformulated Radcliffe Brown's highly restrictive definition, by proposing the idea of a band society at the hunter-gatherer level which could be patrilineal, matrilineal or a composite of both. Over time, 'band' has tended to replace the earlier word 'horde' as more extensive comparative work on hunter-gatherer societies shows they are not classifiable as simply closed patrilineal groups, and better approached in terms of a notion of a flexible, non-exclusive social band, having bilateral relations for marriage and other purposes with similar groups in a circumscribed territory. In 1962 Les Hiatt invalidated Radcliffe-Brown's theory of the horde, demonstrating that the empirical evidence from Aboriginal societies contradicted Radcliffe-Brown's generalisations.

The insides are separated into different dwelling spaces by partition which usually have inter-connecting doors. Villages are built alongside river banks and are made up of one or more communal Uma longhouses and single-storey family houses known as lalep. Villages housed up to 300 people and the larger villages were divided into sections along patrilineal clans of families with their own uma. Rusuk were dwellings for widows and bachelors which are similar to the family longhouse but without an altar.

His father was Gwerystan ap Gwaithfoed and his mother Nest ferch Cadell,J. Morris - Shropshire Genealogies volume 1 page 86 the daughter of Cadell ap Brochfael, penultimate king of Powys from the traditional line). Gwerystan ap Gwaethfoed was a patrilineal descendant of Cynwrig, the younger brother of Iorwerth Hirflawdd who ruled Arwystli. Legendary accounts locate Gwerystan's father Gwaithfoed in Englefield, and describe him as a friend of King Edgar (while the latter was in Chester); evidently Cynfyn's grandfather was a significant nobleman.

Catecahassa, Mekoche Shawnee head civil chief in the Ohio Country Mekoche (or Mequachake, Shawnee: mecoce) was the name of one of the five divisions (or bands) of the Shawnee, a Native American people, during the 18th century. The other four divisions were the Chalahgawtha, Kispoko, Pekowi, and Hathawekela. (All five division names have been spelled in a great variety of ways.) Together these divisions formed the loose confederacy that was the Shawnee tribe. Traditionally, Shawnee healers came from the Mekoche patrilineal division.

Bakweri inheritance is patrilineal; upon the father's death, his property is inherited by his eldest son. The Bakweri have traditionally practised polygamy, although with Christianisation, this custom has become extremely rare. In the traditional Bakweri society, women are chosen as future spouses when they are still children, and in some cases, even before they were born. The father or relative of the woman have been paid a dowry, thus the woman is considered as a property to the husband and his family.

A patrilineal system of succession was used in which power passed to brothers before passing to the next generation. Some of the Askiya rulers had a large number of children creating great competition and sometimes fratricide. Margin notes in one manuscript of the Tarikh al-Sudan indicates that Askiya al-hajj Muhammad had 471 children while Askiya Dawud had 333. The Tarikh al-fattash states that Askiya Dawud had 'at least 61 children', of whom more than 30 died as infants.

Detail of a mural showing two women wearing Hanfu silk robes, from the Dahuting Tomb () of the late Eastern Han Dynasty (25–220 AD), located in Zhengzhou, Henan The Han-era family was patrilineal and typically had four to five nuclear family members living in one household. Multiple generations of extended family members did not occupy the same house, unlike families of later dynasties.; . According to Confucian family norms, various family members were treated with different levels of respect and intimacy.

Conservative Judaism in the United States held a relatively strict policy regarding intermarriage. Propositions for acknowledging Jews by patrilineal descent, as in the Reform movement, were overwhelmingly dismissed. Unconverted spouses were largely barred from community membership and participation in rituals; clergy are banned from any involvement in interfaith marriage on pain of dismissal. However, as the rate of such unions rose dramatically, Conservative congregations began describing gentile family members as K'rov Yisrael (Kin of Israel) and be more open toward them.

After divorcing his first wife, he contracted second marriage with Sophie Tombazis, daughter of Alexandros Tombazis (son of Georgios Tombazis and Princess Eufrosina Mavrocordato) and his cousin Princess Maria Mavrocordato. His second wife Sophie was direct patrilineal descendant of Iakovos Tombazis (1782-1829), who was first Admiral of the Greek Navy during the Greek War of Independence against the Ottoman Empire. With her he had one daughter Rallou (born in 1915), who was a choreographer, modern dancer and dance teacher.

But UEPs may also be large-scale additions, such as the YAP insertion that defines Y-DNA haplogroup DE, inversions or deletions. The discovery and widespread testing of new UEPs has been the key to the increasingly detailed analysis of the patrilineal and matrilineal ancestry of mankind into more distinct family trees of Y-DNA and mtDNA haplogroups. UEPs in X and autosomal chromosomes are also used to trace genealogy, to extend the time ranges available for Y-DNA and mtDNA.

Harald's patriline is the line from which he is descended father to son. Patrilineal descent is the principle behind membership in royal houses, as it can be traced back through the generations – which means that if Harald V were to choose an historically accurate house name it would be Oldenburg, as all his male-line ancestors have been of that house. House of Oldenburg # Egilmar I of Lerigau, dates unknown # Egilmar II of Lerigau, d. 1142 # Christian I, Count of Oldenburg, d.

The child was given rights of inheritance to the father's property, so mixed-race children could share in any wealth of the father. Because the society was patrilineal, the children took their fathers' social status at birth and were born free. Some succeeded their fathers as rulers, such as Sultan Ahmad al- Mansur, who ruled Morocco from 1578 to 1608. He was not technically considered as a mixed-race child of a slave; his mother was Fulani and a concubine of his father.

The death toll of Black African slaves from forced labor was high. The mixed-race children of female slaves and Arab owners were assimilated into the Arab owners' families under the patrilineal kinship system. As a result, few distinctive Afro-Arab communities have survived in the Arabian Peninsula and neighboring countries. Distinctive and self-identified black communities have been reported in countries such as Iraq, with a reported 1.2 million black people, and they attest to a history of discrimination.

The Vedas were composed and orally transmitted with precision by speakers of an Old Indo-Aryan language who had migrated into the northwestern regions of the Indian subcontinent early in this period. The Vedic society was patriarchal and patrilineal. Early Indo-Aryans were a Late Bronze Age society centred in the Punjab, organised into tribes rather than kingdoms, and primarily sustained by a pastoral way of life. Around –1000 BCE the Aryan culture spread eastward to the fertile western Ganges Plain.

Visibility and Power: Essays on Women in Society and Development, co-edited by Leela Dube, Eleanor Leacock and Shirley Ardener and published by the Oxford University Press in 1986, provides an international perspective for the anthropology of women in the contexts of India, Iran, Malaysia, Brazil and Yugoslavia. Her piece, "On the Construction of Gender: Hindu Girls in Patrilineal India", Economic and Political Weekly, Vol. 23, No. 18 (Apr. 30, 1988), has been used by women's groups for study circles and training programmes.

The 1st Earl of Shrewsbury, John Talbot, later also Earl of Wexford, Earl of Waterford and Baron of Dungarvan, rebuilt Carbury Castle after 1428-1447.Dublin, 1789, Moore: Archdall and Lodge, The Peerage of Ireland, pp.120-122 From 23 October 1554 a 21-year lease was granted to Sir Henry Colley (the patrilineal ancestor of the Dukes of Wellington);Fiant no.53, Philip & Mary, cited in Appendix IV, 9th Report of the Deputy Keeper of Public Records in Ireland.

Born in 1901 at Alston Lane, near Preston, the eldest son of George Adamson (1877–1952) and his wife Teresa (d. 1939), daughter of Thomas Higginson, his patrilineal ancestors were Lancashire recusants.www.adamsonancestry.comDurham University Library Special Collections Catalogue Among his three uncles who entered holy orders was Revd Professor James Adamson, DD, Vice-President of Ushaw College,www.nwcatholichistory.org.uk while a collateral ancestor, Dom Richard, a monk at Holm Cultram Abbey after the Dissolution of the Monasteries, became Vicar of Bexley, Kent.www.theclergydatabase.org.

In human genetics, the haplogroups most commonly studied are Y-chromosome (Y-DNA) haplogroups and mitochondrial DNA (mtDNA) haplogroups, each of which can be used to define genetic populations. Y-DNA is passed solely along the patrilineal line, from father to son, while mtDNA is passed down the matrilineal line, from mother to offspring of both sexes. Neither recombines, and thus Y-DNA and mtDNA change only by chance mutation at each generation with no intermixture between parents' genetic material.

A large number of Beti-Pahuin are involved in lucrative enterprises such as cocoa and coffee farming. The Beti- Pahuin peoples organise themselves according to a series of patrilineal kinships, although some of its subgroups seem to have practised matriliny in the past. As a consequence of this matrilineal past we can still nowadays see the strong link among the maternal uncle and the nephew. The family (a man, his wife or wives, and his children) forms the backbone of this system.

"Lady Gong", in this case, was a palace attendant elevated to the rank of a consort of the second (most senior) grade. However she was never one of the Wanli Emperor's favourite consorts. After his birth, Zhu Changluo was largely ignored by his father even though he, as the firstborn son of the emperor, was by default the heir apparent (crown prince) according to the Ming dynasty's traditional rules of succession.The Ming dynasty followed a strict patrilineal line of succession.

Albanian names are names used in, or originating in, Albania, Kosovo, North Macedonia and the Albanian diaspora. In Albania a complete name usually consists of a given name (); the given name of the individual's father (), which is seldom included except in official documents; and a (most commonly patrilineal) family name or surname (). They are invariably given in the Western name order, or given name followed by family name. Albanian given names are traditionally original Albanian-meaning names, or religious names (Islamic or Christian).

1947, married with no children), are the last patrilineal males descended from King George XIII, their branch verges on extinction. But the marriage between Nugzar Gruzinsky's heiress and the Mukhrani heir resolves their rivalry for the claim to the throne, which has divided Georgian monarchists. The son born of this marriage, prince George Bagration-Bagrationi (born on September 27, 2011) is apt to eventually become both the heir male of the House of Bagrationi and the heir general of George XIII of Georgia.

Despite losing his lands later in his career, Arnulf's numerous and regular attestations in court circles reveal that he retained substantial personal prestige. The far- flung nature of these attestations may well indicate that his skills as a negotiator were well-known and valued. Indeed, Arnulf's career reveals the importance of personal-connections in the courtly-world of the Anglo-Norman era.Thompson (1995) pp. 52–53. Arnulf's family—traced with certainty only two patrilineal generations previousMason, JFA (2004b); Douglas (1983) p. 91.

Thus, he was the last patrilineal descendant of William I to be named stadtholder for the majority of the provinces. Under William III's will, John William Friso stood to inherit the Principality of Orange as well as several lordships in the Netherlands.Israel, 959–960 He was William's closest agnatic relative, as well as grandson of William's aunt Henriette Catherine. However, King Frederick I of Prussia also claimed the Principality as the senior cognatic heir, his mother Louise Henriette being Henriette Catherine's older sister.

Herbert was a Page of Honour to the Queen. He was educated at Eton and St John's College, Oxford. He succeeded to the title of Earl of Carnarvon when his father died on 11 September 2001 in Winchester, Hampshire. After the death in 2003 of the 17th Earl of Pembroke, a distant cousin, he also became heir to the Earldoms of Pembroke and Montgomery, held by patrilineal cousin, William Herbert, 18th Earl of Pembroke, and is currently third in line.

The Kurukkal are a caste in Kerala, India. Originally a patrilineal community of Travancore whose traditional function was that of temple servants, they became matrilineal towards the end of the 18th century under the influence of the dominant Nambudiri Brahmin caste. From that time on, Kurukkal women had hypergamous marriages with Nambudiri men and Kurukkal men struck similar relationships with women from the matrilineal Maran caste. The community's position in the Hindu ritual ranking system known as varna is disputed.

Since the Middle Ages patrilineal equal inheritance has prevailed in perhaps a majority of groups, although the eldest son often received an extra share. Under this system, the estate would be shared between all sons, but these would often remain together with their respective families under the headship of the karta or family head, who was usually the eldest son of the previous family head. However, among some South Asian peoples, such as the Western Punjabi, male primogeniture continued to prevail.

Intergenerational wealth transmission among agriculturalists tends to be rather unequal. Only slightly more than half of the societies studied practice equal division of real property; customs to preserve land relatively intact (most commonly primogeniture) are very common. Wealth transfers are more egalitarian among pastoralists, but unequal inheritance customs also prevail in some of these societies, and they are strongly patrilineal. A study of 39 non-Western societies found many customs that distinguished between children according to their sex and birth order.

Blanche was the eldest daughter of John I, Marquis of Namur and Marie of Artois. On her father's side, she was a member of the powerful House of Dampierre, being a grandchild of Count Guy of Flanders. On her mother's side Blanche was related to the French royal house, as her mother was a daughter of Philip of Artois, a patrilineal great-grandson of Louis VIII of France, and thus a member of a junior line of the House of Capet.

'Book of Sui, vol. 1 and the New Book of Tang traced his patrilineal ancestry to the Zhou dynasty kings via Ji Boqiao 姬伯僑, who was the son of Duke Wu of Jin.New Book of Tang, :zh:s:新唐書 Ji Boqiao's family became known as the "sheep tongue family" 羊舌氏. The Yang of Hongnong 弘農楊氏 were asserted as ancestors by the Sui Emperors like the Longxi Li's were asserted as ancestors of the Tang Emperors.

Conservative Judaism is criticized by some leaders of Orthodox Judaism for not properly following Halakha (Jewish religious law).Avi Shafran, "The Conservative Lie", Moment, February 2001. It is also criticized by some leaders of Reform Judaism for being at odds with the principles of its young adult members on issues such as intermarriage, patrilineal descent, and the ordination of homosexuals — all issues that Conservative Judaism opposes and Reform Judaism supports.Joe Berkofsky, "Death of Conservative Judaism? Reform leader’s swipe sparks angry rebuttals", j.

In accordance with both the historical traditions of The Order of the Omujwaara Kondo and its modern statutes, the honour is inherited by the original grantee's eldest child of the same sex at the moment of the original grantee's death or renunciation of the honour. Intergenerational transfer rules for the honour are described in Statute 8. For male grantees, the honour passes by patrilineal primogeniture (from male to male) and for female grantees, the honour passes by matrilineal primogeniture (from female to female).

The Kaluli tribe live in a patrilocal village, meaning that the men are the head of the tribe and belong to lineages of patrilineal clans. The Kaluli tribe live in separate communities, which have 15 families and around 60 people, who reside in a longhouse that creates the feeling of community. They build houses, garden, hunt, fish, sing and cook together, and are very close-knit community. Each community makes one longhouse centered, and several smaller homes surrounding it in a clearing.

Through Guðrøðr, Óláfr was the patrilineal-ancestor of later rulers of the Crovan dynasty, a kindred whose tenure of power in the Isles lasted until the second half of the thirteenth century. Through Ragnhildr, Óláfr was an important ancestor of the rulers of Clann Somairle, the descendants of Ragnhildr's husband Somairle. Whilst the union certainly testifies to Somairle's esteemed status,McDonald, RA (1997) p. 48. the key to his successful career may well have been the marriage itself.McDonald, RA (2007b) p.

However, in many Asian settings the problems were even more obvious. In Papua New Guinea, the local patrilineal descent groups were fragmented and contained large amounts of non- agnates. Status distinctions did not depend on descent, and genealogies were too short to account for social solidarity through identification with a common ancestor. In particular, the phenomenon of cognatic (or bilateral) kinship posed a serious problem to the proposition that descent groups are the primary element behind the social structures of "primitive" societies.

As of 1605, since Konoe Nobutada (1565-1614) had no male heir, one of his nephews (the fourth son of Emperor Go-Yozei) was chosen as his heir and named Konoe Nobuhiro (1599-1649), who later married his daughter. Nobuhiro's patrilineal lineage of the Imperial House descended in the head of the family until 1956, when the eldest son of Prime Minister Fumimaro Konoe,Nussbaum, "Konoe Fumimaro" in Japan Encyclopedia, p. 558-559. Fumitaka, died in the Soviet Union without legitimate male heir.

Pomeroy Families in Classical and Hellenistic Greece p. 25 The historian Cynthia Patterson agrees, arguing that adoption may have seemed unnecessary, especially if the epikleros and her husband gave their son the name of the maternal grandfather. She argues that too much attention has been paid to the patrilineal aspects of the oikos, and that there was probably less emphasis on this in actual Athenian practice and more on keeping a household together as a productive unit.Patterson Family in Greek History pp.

Kinship structure in the "totok" community follows the patrilineal, patrilocal, and patriarchal traditions of Chinese society, a practice which has lost emphasis in "peranakan" familial relationships. Instead, kinship patterns in indigenized families have incorporated elements of matrilocal, matrilineal, and matrifocal traditions found in Javanese society. Within this community, both sons and daughters can inherit the family fortune, including ancestral tablets and ashes. Political, social, and economic authority in "peranakan" families is more evenly distributed between the two genders than in "totok" families.

He was made Baron Barrington, of Newcastle in the County of Limerick, also in the Peerage of Ireland, at the same time. Born John Shute, he had assumed by Act of Parliament the surname of Barrington in lieu of his patrilineal surname in 1716, having previously succeeded to the estates of Frances Barrington, married to his cousin. He was succeeded by his son, the second Viscount. He was a politician and served as Chancellor of the Exchequer between 1761 and 1762.

The Rockefellers trace their patrilineal line to Goddard Rockefeller (born Gotthard Rockenfeller) (1590) of Fahr, today part of Neuwied, Germany. The first Rockefeller to emigrate to America (1723) was Johann Peter Rockenfeller (1710 in Segendorf, Neuwied – 1787 in Amwell Township, New Jersey), who changed his name to Rockefeller. Godfrey Lewis Rockefeller was a son of distant cousins William Rockefeller (1750–1793) and Christina Rockefeller (1754–1800). Lucy Avery was born to Miles Avery and Melinda Pixley, New England Yankees of mostly English descent.

Thus the O'Connells are not technically allowed to be of royal extraction because they cannot conclusively prove their patrilineal ancestors to have been kings of any specific septs or territories, even if they might have been. But through marriage they are closely related to the various ancient royal families of Munster, and in fact to a greater extent than those are to each other. The province of Munster was itself divided into several exclusive provinces but the O'Connells were successful in bridging this.

The amenokal is elected in a ritual which differs between groups, the individual amghar who lead the clans making up the confederation usually have the deciding voice. The matrilineal inheritance and mythology among Tuareg clans, states Susan Rasmussen, a cultural vestige from the pre-Islamic era of the Tuareg society. According to Rasmussen, Tuareg society exhibits a blend of pre-Islamic and Islamic practices. As such, patrilineal Muslim values are believed to have been superimposed upon the Tuareg's traditional matrilineal society.

Marriage is expected to be permanent. That marriage requires a woman to move into her husband's family and to become a daughter-in-law as well as a wife is still largely accepted. The norm of patrilineal descent and the assumption that it is sons who bear the primary responsibility for their aged parents remain. The party and government have devoted great effort to controlling the number of births and have attempted to limit the number of children per couple.

However, following constant harassment from the Chinese on the return route, he died of an illness in May 947. The combination of the fall of the Later Jin and the succession crisis among the Khitan resulted in a power vacuum. Liu Zhiyuan was able to fill that void and founded the Later Han. Sources conflict as to the origin of the Later Han and Northern Han Emperors, some indicate Shatuo ancestry while another claims that the Emperors claimed patrilineal Han Chinese ancestry.

Mongol kinship is one of a particular patrilineal type classed as Omaha kinship, in which relatives are grouped together under separate terms that crosscut generations, age, and even sexual difference. Thus, a man's father's sister's children, his sister's children, and his daughter's children are all called by another term. A further attribute is strict terminological differentiation of siblings according to seniority. The division of Mongolian society into senior elite lineages and subordinate junior lineages was waning by the nineteenth century.

Iyengars or Ayyangars or Aiyengars () are an ethnoreligious group of Tamil- speaking Hindu Brahmins whose members follow Sri Vaishnavism and the Visishtadvaita philosophy propounded by Ramanuja. Found mostly in the Indian states of Tamil Nadu and Karnataka, Iyengars are divided into two sects, the Vadakalai and the Thenkalai. As with other Brahmin communities, they are also classified based on their gotra, or patrilineal descent, and the Veda they follow. Iyengars belong to the Pancha Dravida Brahmana sub-classification of Brahmins.

Ambilineality is a cognatic descent system in which individuals may be affiliated either to their father's or mother's group. This type of descent results in descent groups which are non-unilineal in the sense that descent passes either through women or men, contrary to unilineal systems, whether patrilineal or matrilineal. Affiliation to a descent group will be determined either by choice or by residence. In the latter case, children will belong to the descent group with whom their parents are living.

The six Yan-nhaŋu language types are distinctive and may be used to distinguish Yan-nhaŋu people from their neighbors. The Yan-nhangu language, the sites and phenomena of their seas and islands are all understood to be the bequest of the creation ancestors. Yan-nhangu estates, religious identities and languages are ancestral endowments that form linkages of connection and difference throughout the networks of Yolngu society. Yan- nhangu clan identities, estates, language and ritual resources are passed down through patrilineal descent.

The law was met with public outcry from members of the Third Estate. Many saw the ordinance as a way for the Second Estate to shut out the Bourgeois from army prestige, even though the original intent behind the law was only to exclude other nobles. The law also managed to further facilitate the niche status of robe nobility. These rich aristocrats were not bourgeois, yet their lack of long-term patrilineal legacies prevented them from being accepted among the court nobles.

Gender inequality has been improving a lot in Bangladesh due to Mr Rahul sai, inequalities in areas such as education and employment remain ongoing problems so women have little political freedom. In 2015, Bangladesh was ranked 139 out of 187 countries on the Human Development Index and 47 out 144 countries surveyed on the Gender Inequality Index in 2017. Many of the inequalities are result of extreme poverty and traditional gender norms centred on a patrilineal and patriarchal kinship system in rural areas.

Chen Clan Ancestral Hall (陈家祠) built in 1894 Patrilineal kinship had compelling power socially and culturally; local lineages became the building blocks of society. A person's success or failure depended, people believed, on guidance from a father, from which the family's success and prosperity also grew. The patrilineage kinship structure, that is, descent through the male line, was often translated as "clan" in earlier scholarship. By the Qing, the patrilineage had become the primary organizational device in society.

Yolmo speakers are Buddhist, with the role of head Lama patrilineal. Yolmo Lamas are called upon to perform religious rituals for the Tamang-speaking communities that live in villages below the Yolmo-inhabited areas. This has created a strong socio-cultural link between the two groups that is reflected in traditional marriage practice where Tamang women marry into Yolmo villages. There is also a distinct local tradition of pòmbo (often referred to as 'shamanism' in the literature on this topic).

Jacobi, an only child, was born in Leytonstone, Essex, England, the son of Daisy Gertrude (née Masters; 1910–1980), a secretary who worked in a drapery store in Leyton High Road, and Alfred George Jacobi (1910–1993), who ran a sweet shop and was a tobacconist in Chingford. His patrilineal great-grandfather had emigrated from Germany to England during the 19th century. He also has a distant Huguenot ancestor. His family was working-class, and Jacobi describes his childhood as happy.

The term "Rajput" denotes a cluster of castes, clans, and lineages. It is a vaguely-defined term, and there is no universal consensus on which clans make up the Rajput community. In medieval Rajasthan (the historical Rajputana) and its neighbouring areas, the word Rajput came to be restricted to certain specific clans, based on patrilineal descent and intermarriages. On the other hand, the Rajput communities living in the region to the east of Rajasthan had a fluid and inclusive nature.

The 1st Earl of Shrewsbury, John Talbot, later also Earl of Wexford, Earl of Waterford and Baron of Dungarvan, rebuilt Carbury Castle sometime after 1429-1447.Dublin, 1789, Moore: Archdall and Lodge, The Peerage of Ireland, pp.120-122 From 23 October 1554 a 21-year lease was granted to Sir Henry Colley(the patrilineal ancestor of the Dukes of Wellington);Fiant no.53, Philip & Mary, cited in Appendix IV, 9th Report of the Deputy Keeper of Public Records in Ireland.

Diabaté comes from a long family tradition of kora players, including his father Sidiki Diabaté, who recorded the first ever kora album in 1970. His family's oral tradition tells of 70 generations of musicians preceding him in a patrilineal line. His cousin Sona Jobarteh is the first female kora player to come from a Griot family. His younger brother Mamadou Sidiki Diabaté is also a prominent kora player. In 1987, Diabate made an appearance, on Ba Togoma, an album featuring his father's ensemble.

The patrilineal definition is based on an important orthodox law of Pashtunwali which mainly requires that only those who have a Pashtun father are Pashtun. This law has maintained the tradition of exclusively patriarchal tribal lineage. This definition places less emphasis on what language one speaks, such as Pashto, Dari, Hindko, Urdu, Hindi or English. There are various communities who claim Pashtun origin but are largely found among other ethnic groups in the region who generally do not speak the Pashto language.

The household is the main unit of production and consumption—with the occasional addition of others from what appears to be an extended patrilineal family, often localized in the same ranchería, neighborhood, or village. Along with the offices and loyalties of the towns and anexos are the apellido group alliances, which crosscut village boundaries. These are associations (sometimes three or four in a village) of individuals sharing the same Spanish surname. Children of the same parents often have different surnames.

He was the patron saint of Novgorod and the patrilineal ancestor of many families of Russian nobility, including Chelyadnins and Pushkins, of which Alexander Pushkin was a member. According to Varlaam's saint's Life, Ivan III visited the cloister and wished to see the relics of Saint Varlaam in 1471.Zhitie prepodobnogo i bogonosnogo otsa nashego Varlaama Khutynskogo novgoodskogo chudotvortsa (Moscow: Pravoslavnoe bratstvo “Sporupishchy greshnykh,” 1996), 20-21. When they opened the saint's tomb, it was full of smoke and fire.

The nobility were the patrilineal descendants of the founding warlords who appear to have entered as conquerors from the Gulf coast around AD 1200 and who eventually lost their original language and adopted that of their subjects. The nobles were regarded as sacred and bore royal imagery.Coe 1999, p.189. Their vassals served as foot-soldiers and were subject to the laws laid out by the nobility, although they could receive military titles as a result of their battlefield prowess.

Mangalorean Catholics have retained many Indian customs and traditions; these are especially visible during the celebration of a marriage. Their culture is more traditional and Indian. Though the Portuguese traded quite frequently in Mangalore, and most of the priests arriving in the region were Portuguese, there did not develop a community identified with Portugal and Portuguese culture. The Mangalorean Catholics have no uniform rituals since they belong to both the patrilineal Brahmin stock and to the matrilineal non-Brahmin stock.

This, she suggested, was part of a concerted effort to wipe out all evidence of female authority. Because the violent invaders wished to establish the a patrilineal system of inheritance, rigorous control of women's sexuality became paramount. Thus women's right to sexual pleasure was redefined as sinful, and virginity was conceived of as a property right of a woman's father or husband. Gould Davis discussed female circumcision as a means to protect the virginity of women and assure clear lines of paternity.

One explanation given for this discrepancy in the time depths of patrilineal vs. matrilineal lineages was that females have a better chance of reproducing than males due to the practice of polygyny. When a male individual has several wives, he has effectively prevented other males in the community from reproducing and passing on their Y chromosomes to subsequent generations. On the other hand, polygyny does not prevent most females in a community from passing on their mitochondrial DNA to subsequent generations.

After Hongwu Emperor of Ming dynasty succeeded the throne, he designated his eldest son, Zhu Biao as crown prince, and enfeoffed his all other sons and a grandnephew as vassals princes. Fiefs of nine of these princes were located at borders of Central and Mongol for defensive. Hongwu Emperor also posthumously bestowed his late patrilineal and matrilineal relatives with princely titles too. This article shows all princes of Ming dynasty, included non-actual princes (male imperial members and nobles had not title).

In 2019, a genetic study of remains from the Aldy-Bel culture was published in Human Genetics. The majority of the samples(9/17) were found to be carriers of haplogroup R1a, including two carriers of haplogroup R1a1a1b2. East Asian admixtures were also detected, as 6 haplogroup Q-L54(including 5 in Sagly culture) samples and 1 haplogroup N-M231 sample were also excavated. Significant patrilineal genetic differences were found between the Aldy-Bel people and the Scythians of the Pontic steppe.

Bukumirsko jezero in Montenegro Bukumiri (alternatively, Bukmiri) was an Albanian tribe (fis) that lived in present-day central and south-eastern Montenegro. They were semi-nomadic pastoralists whose social organization was based on kinship around brotherhoods of common patrilineal ancestry. Over time they began to settle permanently and in the 15th and 16th centuries they formed their own settlements mostly in Montenegro, but a few branches also in northern Albania. In later years, branches of Bukumiri are also found in Sandzak and Kosovo.

It marks the divine marriage of Meenakshi, and is the most attended festival. The wedding of the divine couple is regarded as a classic instance of south Indian marriage with matrilineal emphasis, an arrangement referred as "Madurai marriage". This contrasts with the "Chidambaram marriage", with patrilineal emphasis, reflected by Shiva's dominance, ritual and mythology at the Shiva temple of Chidhambaram. The festival includes a procession, where Meenakshi and Sundareshwara travel in a chariot pulled by volunteer devotees, and Vishnu gives away his sister in marriage to Shiva.

Upon the sin of Eli's sons, Hophni and Phinehas, it was prophesied that the high priesthood would be returned to the sons of Eleazar: A number of scholars indicate that Zadok was the subject of the prophecy to Eli when Zadok, said to be of the progeny of Eleazar, was ultimately appointed as high priest.See "Torath HaKohanim", Mnachem Risikoff, Minor Chap. 200Robert Alter, The David Story (New York: W. W. Norton, 2000), 15. Zadok, as a patrilineal descendant of Phinehas (son of Eleazar) assumed the high priesthood.

Whitman was born in Cold Spring Harbor, New York, the daughter of Margaret Cushing (née Goodhue) and Hendricks Hallett Whitman, Jr. Her patrilineal great-great-great-grandfather, Elnathan Whitman, was a member of the Nova Scotia House of Assembly. Through her father, Whitman is also a great-great-granddaughter of U.S. Senator Charles B. Farwell, of Illinois."Margaret Cushing 'Meg' Whitman" , rootsweb.ancestry.com. On her mother's side, she is a great-granddaughter of historian and jurist Munroe Smith and a great-great-granddaughter of General Henry S. Huidekoper.

Albert was especially interested in speech differences among women in the patrilineal Rundi society. In particular, Albert studied how the speech of Burundi women varied based on their social caste. Albert studied speech training among boys and girls in the Burundi tribe, including how they compose amazina, or “praise poems,” funeral orations, or rhetoric as opposed to girls who are taught to listen and repeat conversations. Albert showed that women of higher social castes were able to exert authority despite and somewhat because of their silence.

According to Ibn Khaldun, the Banu Hilal were accompanied by their wives and their children when they came to the Maghreb. They settled in Tunisia after winning some battles against some Berber tribes, eventually going on to coexist with them. Patrilineal genealogy table Ibn Khaldun described their genealogy, which consisted of two mother tribes: themselves and the Banu Sulaym. In Arabia, they lived on the Ghazwan near Ta'if while the Banu Sulaym attended nearby Medina, sharing a common cousin in the Al Yas branch of the Quraysh.

The 1958 Act defined Bhutanese citizenship in patrilineal terms, and provided a basic framework for the process of naturalization in Bhutan. Initially, applicants other than wives of Bhutanese citizens were required to show a ten- year residency, five years of service to the government, and ownership of agricultural land. The 1958 Act originally defined no procedural framework for immigration. It also allowed the King to make ad hoc changes to the law, and left decisions largely to the discretion of the King and government officials.

As all the members of a band were related, marriage between a man and a woman within the same band was forbidden. Bands were patrilineal and patrilocal: a woman always lived with her husband's band following her marriage. Each band was also composed of two exogamous moieties, the Karuru and Mattari, which traced their descent matrilineally to an ancestral totemic being. All the children of a marriage would take their mother's moiety as children were considered to have "inherited" their "flesh and blood" from their mothers alone.

Crown Prince Frederick of Denmark Coat of arms of Prince Joachim of Denmark Count of Monpezat (Greve af Monpezat in Danish) is a Danish title of nobility granted on 30 April 2008 by the Queen of Denmark to her two sons and their legitimate patrilineal descendants of both sexes. A count and his wife bear the title greve and grevinde, respectively. Their children are titled greve (sons) and komtesse (daughters). A woman cannot pass the title to her husband or elevate her husband's status.

This routine is followed during ten months of every year, with a couple of months left around the New Year, when they can spend more time in the village engaging in domestic pursuits like house building. The Mende are patrilineal, patrilocal, and polygamous. The household unit is represented by at least one man and perhaps several of his brothers, with all of their wives and children. One or more brothers and married sisters usually leave sooner or later and are incorporated into other residential units.

Kodagu: home of the Kodavas shown above in the map of Karnataka, India (in orange) The term Kodava (ಕೊಡವ) has two related usages. Firstly, it is the name of the Kodava language and culture followed by a number of communities from Kodagu. Secondly, within the Kodava - speaking communities and region (Kodagu) it describes the dominant Kodava people. The Kodavas (Kodava, anglicised as Coorgs), are considered a patrilineal ethno-lingual tribe from the region of Kodagu, (in Karnataka state of Southern India), who natively speak the Kodava language.

No ritual mourning was expected at all for relatives in the third and fourth subgroups. While a son mourned three years for a father's death, he only mourned one year for his mother's.Ch'ü (1972), 52-53. Since carrying on the patrilineal line meant the continuation of ancestor worship, it was important to have at least one son, even if he was adopted from another family (although it was considered imperative that he share the same surname, otherwise his ancestral sacrifices could be considered null and void).

The book is widely considered to be among the first ethnographic studies of warfare. In his work on the people of Enga in Papua New Guinea Meggitt found a firmly patrilineal system. This was unusual as compared to other highland groups, which tended to be organized on a basis of residence as well as descent. Restudies of his material as well the Enga suggest that Meggitt overstated the case, and the Enga may be more like other highland groups than was thought in previous decades.

Hungarians lived in patrilineal families, which were organized into clans that formed tribes. The tribal confederation was headed by the grand prince, always a member of the family descending from Árpád, the Hungarians' leader around the time of their "land-taking". Contemporary authors described the Hungarians as nomads, but Ibn Rusta and others added that they also cultivated arable land. The great number of borrowings from Slavic languagesFor example, cseresznye ("cherry"), iga ("yoke"), kovács ("blacksmith"), ablak ("window"), patkó ("horseshoe"), and bálvány ("idol") (Engel 2001, pp. 44.

Haplogroup A-M31 also has been found in 3% (2/64) of a sample of Berbers from Morocco and 2.3% (1/44) of a sample of unspecified ethnic affiliation from Mali. At least seven men with ancestral origins in Yorkshire, England, and sharing the distinctive surname Revis, have been identified as belonging to subclade A-M31. News reports suggested that the men were phenotypically "European" and unaware of any African ancestry. Subsequent research suggested that they shared a common patrilineal ancestor in the 18th century.

Ranuccio was the eldest son of Odoardo Farnese, the fifth sovereign duke of Parma, and his Tuscan wife, Margherita de' Medici. After his father's sudden death, Ranuccio succeeded as duke. As he was a minor and had not yet reached his majority, he ruled the first two years of his reign under the regency of his uncle, Francesco Maria Farnese and his mother. Ranuccio belonged to the House of Farnese, whose duchy were founded by his patrilineal ancestor, Pope Paul III, formerly Alessandro Farnese.

Thus, a Sayyid of patrilineal lineage, being the son of a Mir, can also be called "Mirza". This example substantiates the fact that there are different opinions concerning the transmission of the title Sayyid. Another historical opinion of Ottoman Naqib al Ashrafs expresses that children of maternal prophetical descent are called Sharif. However, in 1632 when an Ottoman court challenged a man wearing a Sayyid green turban, he established that he was a Sayyid on his mother's side, which was accepted by the court.

Different types of MRCAs are estimated to have lived at different times in the past. These time to MRCA (TMRCA) estimates are also computed differently depending on the type of MRCA being considered. Patrilineal and matrilineal MRCAs (Mitochondrial Eve and Y-chromosomal Adam) are traced by single gene markers, thus their TMRCA are computed based on DNA test results and established mutation rates as practiced in genetic genealogy. Time to genealogical MRCA of all living humans is computed based on non-genetic, mathematical models and computer simulations.

The traditional Beti society has been organized at the village level, typically with its borders fenced and fortified with watch towers to protect the inhabitants from wild life of the rain forests and intruders. Outside the village compounds were carefully concealed traps, as another line of defense against slave raiders. The villages have tended to be politically independent of each other, centered on a lineage called Ayon or Mvog. They are a patrilineal people, and disputes are typically settled by a due process led by a headman.

Historical inheritance systems are different systems of inheritance among various people. Detailed anthropological and sociological studies have been made about customs of patrilineal inheritance, where only male children can inherit. Some cultures also employ matrilineal succession, where property can only pass along the female line, most commonly going to the sister's sons of the decedent; but also, in some societies, from the mother to her daughters. Some ancient societies and most modern states employ egalitarian inheritance, without discrimination based on gender and/or birth order.

Land inheritance customs greatly vary across cultures. The Ethnographic Atlas gives the following data regarding land distribution: primogeniture predominates in 247 societies, while ultimogeniture prevails in 16. In 19 societies land is exclusively or predominantly given to the one adjudged best qualified, while equality predominates in 301 societies. Regarding land inheritance rules, in 340 societies sons inherit, in 90 other patrilineal heirs (such as brothers), in 31 sister's sons, in 60 other matrilineal heirs (such as daughters or brothers), and in 98 all children.

Sierra Leone, CIA Factbook, United States Temne society consists of patrilineal clans, is predominantly a mix of Muslim and polytheists, and some clans feature castes. The artisans and musicians in the Temne society have been endogamous caste people. The terminology of this social stratification system and the embedded hierarchy may have been adopted among the Temne from the nearby Mandinka people, Fula people and Susu people. The caste hierarchy and social stratification has been more well established in the northern Islamic parts of Temne territories.

Masagus (Mgs) is an honorific title held by people in Palembang, Indonesia, indicating descendant from the family of Sultan Mahmud Badaruddin II. The female variant of this title is Masayu (Msy). The title is both honorary and hereditary, of patrilineal descendant. Therefore, if an common man marries a Masayu woman, his children will not bear this title. Though one may be identified as a respected member of Palembang society, the bearer of the title does not gain any specific privileges in Palembang society itself.

The Maratha clan system (also referred to as Shahannava Kuli Marathas, 96 Kuli Marathas or 96K) refers to the network of 96 clans of families and essentially their surnames, within the Maratha caste of India. The Marathas primarily reside in the Indian state of Maharashtra, with smaller regional populations in other states. In Maratha society, membership of a Kul or clan is acquired in a patrilineal manner. People belonging to a clan usually have a common surname, a common clan deity, and a common clan totem (Devak).

Lord Darnley Mary had briefly met her English-born half-cousin Henry Stuart, Lord Darnley, in February 1561 when she was in mourning for Francis. Darnley's parents, the Earl and Countess of Lennox, were Scottish aristocrats as well as English landowners. They sent him to France ostensibly to extend their condolences, while hoping for a potential match between their son and Mary.; Both Mary and Darnley were grandchildren of Margaret Tudor, sister of Henry VIII of England, and patrilineal descendants of the High Stewards of Scotland.

Anne-Marie and her husband Constantine are third cousins: they share King Christian IX of Denmark as patrilineal great-great-grandfather. They also share Queen Victoria as a great-great-grandmother. They have five children: Princess Alexia, Crown Prince Pavlos, Prince Nikolaos, Princess Theodora, and Prince Philippos. As Queen of Greece, Anne-Marie spent much of her time working for a charitable foundation known as "Her Majesty's Fund" and later as the "Anne-Marie Foundation", which provided assistance to people in rural areas of Greece.

In 1684, a prominent Roman jurist by the name of Cardinal Giovanni Battista de Luca published a comment regarding a law previously passed by Pope Innocent XI in 1680. This law sought to exclude women from interstate succession, by upholding municipal law. This was authorized in 187 communities of the Papal state, along with key cities including Florence, Genoa, Milan, Naples, Turin, Pisa, Siena, Lucia, and Mantua. De Luca's comment brings to light the patrilineal and bilineal view of kinship in early modern Italy.

Blacks in South Africa were group-related and their conception of borders based on sufficient land and natural features such as rivers or mountains, which were not by any means fixed. Common among the two powerful divisions, the Nguni and the Sotho–Tswana, are patrilineal societies, in which the leaders formed the socio-political units. Similarly, food acquisition was by pastoralism, agriculture, and hunting. The most important differences are the strongly deviating languages, although both are Southern Bantu languages, and the different settlement types and relationships.

A church in the Dolgorukov family manor of Podmoklovo, 1714–22. The House of Dolgorukov () is a princely Russian family of Rurikid stock. They are a cadet branch of the Obolenskiy family (until 1494 the rulers of Obolensk, one of the Upper Oka Principalities) and as such claiming patrilineal descent from Mikhail of Chernigov (d. 1246). The founder of the Dolgorukov branch of the Obolenskiy is Prince Ivan Andreevich Oblenskiy (15th century), who for his vengefulness was given the nickname of Долгорукий Dolgorukiy, i.e.

Monogram of Grand Duchess Maria Vladimirovna Maria Vladimirovna is a patrilineal descendant of Alexander II of Russia, who is also a male-line descendant of Elimar I, Count of Oldenburg. When Vladimir Kirillovich died on 21 April 1992, his daughter Maria claimed to succeed him as head of the Russian Imperial Family on the grounds that she was the only child of the last male dynast of the Imperial house according to the Romanovs' Pauline laws.de Badts de Cugnac, Chantal. Coutant de Saisseval, Guy.

Thomas FitzMaurice, Lord O'Connelloe, was the progenitor of the Geraldine House of Desmond, and thus the patrilineal ancestor of the Barons Desmond, and of the earls of Desmond of the first creation. Thomas FitzMaurice was the son of Maurice FitzGerald, Lord of Lanstephan, founder of the Irish Geraldines. Through Maurice's mother Nest ferch Rhys ap Tewdwr, the House of Desmond traced descent in the female line from the House of Dinefwr. Over a century after Thomas's death, Gerald FitzGerald, 3rd Earl of Desmond, married Eleanor Butler.

The joint family system places no distinction between patrilineal and matrilineal relatives, instead, it focuses on differences in kinship distance (the closer the relative is, the more distinctions are made). The system emphasizes the nuclear family, identifying directly only the mother, father, brother, and sister. All other relatives are grouped together into categories. It uses both classificatory and descriptive terms, differentiating between gender, generation, lineal relatives (relatives in the direct line of descent), and collateral relatives (blood relatives not in the direct line of descent).

Prince Andrew of Greece and Denmark (; ; – 3 December 1944) of the House of Schleswig-Holstein-Sonderburg-Glücksburg, was the seventh child and fourth son of King George I of Greece and Olga Constantinovna of Russia. He was a grandson of Christian IX of Denmark and father of Prince Philip, Duke of Edinburgh. He was from birth a prince of both Denmark and Greece by virtue of his patrilineal descent. He began military training at an early age, and was commissioned as an officer in the Greek army.

Controversy exists as to what extent the current rule of succession under the Imperial Household Law should be changed. Those on the Right advocate a change, holding the Prussian-style agnatic primogeniture, but bringing back the previously excluded male relatives into the Imperial household. Liberals advocate the adoption of absolute primogeniture. Moderates advocate re-adoption of earlier, indigenous customs of succession, that is, that a female can succeed to the throne as long as she holds precedence in seniority or proximity within the patrilineal kinship.

The short-lived state of Later Han fell in 950. Liu Min founded the Northern Han Kingdom, sometimes referred to as the Eastern Han, in 951 claiming that he was the legitimate heir to the imperial throne of Later Han. Liu Min immediately restored the traditional relationship with the Khitans, who had founded the Liao dynasty. Sources conflict as to the origin of the Later Han and Northern Han emperors; some indicate sinicized Shatuo ancestry while another claims that the emperors claimed patrilineal Han Chinese ancestry.

The Isha society is patrilineal in nature, and married women move off to live with their husbands and his family. Villages generally comprise multiple homes, each home containing one or more extended families and others living under the authority of the court Head, (Baba Ile). Inside the courtyard (Agbo-Ile), there are a number of homes clustered around small courtyards (Ojulé) to the end of which is a small court (Ba-Ile). Organization is in a maze in which stratification match the different kinship groups.

Arms of William Hughes of Gwerclas, Baron of Cymmer yn Edeirnion c.1840 Direct patrilineal descendants of Owain Brogyntyn (fl. 1180) the youngest son of Madog ap Maredudd were the hereditary lords of Edeirnion who during the 12th and 13th-centuries usually ruled as subjects of the prince of Gwynedd, whose homage was bought by the princes of Powys Fadog. This cadet branch of the House of Mathrafal survived the purges which eradicated most of the Welsh royalty in the 13th and 15th centuries.

Shatila refugee camp on the outskirts of Beirut in May 2019 UNRWA’s mandate is to provide assistance to Palestinian refugees, including access to its refugee camps. For this purpose, it defines a Palestinian refugee as: :"persons whose normal place of residence was Palestine during the period 1 June 1946 to 15 May 1948, and who lost both home and means of livelihood as a result of the 1948 conflict." UNRWA also extends assistance to the patrilineal descendants of such refugees, as well as their legally adopted children.

Later unease with a matrilineal descendant from Godred may have led to the invention of a patrilineal descent of Clann Somairle from a like-named man with enviable, albeit concocted, Scottish connections. Godred, therefore, may be identical to the anachronistic Gofraid mac Fergusa, an alleged ninth-century figure dubiously noted in the Annals of the Four Masters,Annals of the Four Masters (2008a) §§ 835.15, 851.16; Annals of the Four Masters (2008b) §§ 835.15, 851.16; Byrne (2008c) p. 632; Woolf (2007) p. 299; Hudson, BT (2005) p.

Some researchers have propounded the similarities between the Basque language and the Caucasian languages, especially the Georgian language. The comparison between the matrilineal and patrilineal DNA of the native peoples from the Basque Country and Georgia has allowed the discovery of significant differences. The hypothesis that related both populations is only based on the typological similarities, which is never a good marker of linguistic kinship. These superficial similarities in the linguistic typologies do not seem to accompany a genetic relation at a population level.

Its weakness is that the place name evidence is from a relatively late date and the nature of this transition remains controversial.Thomson (2008) pp. 43–50. Genetic studies show that Shetlanders have almost identical proportions of Scandinavian matrilineal and patrilineal ancestry, suggesting that the islands were settled by both men and women in equal measure.Goodacre, S. et al (2005) "Genetic evidence for a family-based Scandinavian settlement of Shetland and Orkney during the Viking periods" Heredity 95, pp. 129–35. Nature.com. Retrieved 20 March 2011.

A major motivation is to preserve patrilineal tribal identity. The tribes to which British Pakistanis belong include Jats, Ahirs, Gujjars, Awans, Arains, Rajputs and several others, all of whom are spread throughout Pakistan and north India. As a result, there are some common genealogical origins within these tribes. Some Mirpuri British Pakistanis view cousin or in-tribe marriages as a way of preserving this ancient tribal tradition and maintaining a sense of brotherhood, an extension of the biradri system which underpins community support networks.

The House of Braganza-Saxe-Coburg and Gotha (also known as the House of Saxe- Coburg-Braganza or the Constitutional Branch of the Braganzas) is a term used to categorize the last four rulers of the Kingdom of Portugal, and their families, from 1853 until the declaration of the republic in 1910. Its name derives from the four kings descended in a patrilineal line from King Ferdinand II of Portugal (of the House of Saxe-Coburg and Gotha-Koháry) and in a matrilineal line from Queen Maria II of Portugal (of the House of Braganza). The designation Braganza-Saxe-Coburg and Gotha is prevalent mainly in the writings of non-Portuguese historians and genealogists, as European custom classifies a descendant branch on the basis of patrilineal descent, which means that the House of Braganza-Saxe-Coburg and Gotha is a cadet branch of the House of Saxe-Coburg and Gotha-Koháry. Nonetheless, the 1838 Portuguese constitution stated that the House of Braganza was the ruling house of Portugal, by way of Queen Maria II, and her descendants still continued to style themselves as members of the House of Braganza, as opposed to Saxe- Coburg-Braganza.

Ultimately, with the exception in some ethnolinguistic branches of the Han Chinese, such as Pinghua, there is "coherent genetic structure" (homogeneity) in all Han Chinese. While Northern Vietnam Kinh people assimilated Han Chinese immigrants into their population, have a sinicized culture and carry the patrilineal Han Chinese O-M7 haplogroup, Cham people carry the patrilineal R-M17 haplogroup of South Asian Indian origin from South Asian merchants spreading Hinduism to Champa and marrying Cham females since Chams have no matrilineal South Asian mtdna and this fits with the matrilocal structure of Cham families. Analysis of Vietnamese Kinh people's genetics show that within the last 800 years there was mixture between a Malay like southern Asian and a Chinese ancestral component that happens to fit the time period in which Kinh expanded south from their Red river delta homeland in Nam tiến which also matches the event 700 years ago when the Cham population suffered massive losses. Japanese and Middle Eastern merchants as well as other foreigners have travelled to the coast of Vietnam for more than 2,000 years and left genetic traces among Vietnamese due to its location on the Silk Roads and commercial paths.

He mistook the patrilineal patriarchal Kodavas to be a sub-group of matriarchal Nairs. He threatened that he would not revile or molest a single individual among them, but instead make Ahmadis (Muslims) out of the whole of them; transplanting them from their homeland in the Coorg to Seringapatam. This inflammatory speech with false accusations of polyandry and an open threat angered the Kodavas who thereafter hated Tipu and again revolted against him. Tipu seized nearly 70,000 Hindus of Coorg along with their king, Dodda Vira-Rajendra, and held them captive at Seringapatam.

The Akha put a heavy emphasis on genealogy. An important tradition involves the recounting by Akha males of their patrilineal genealogy. During the most important ceremonies the list is recited in its entirety back over 50 generations to the first Akha, Sm Mi O. It is said that all Akha males should be able to do so. The recounting of this lineage plays a role in the incest taboo: If a male and female Akha find a common male ancestor within their last six generations, they are not allowed to marry.

In 1895 Kekulé was ennobled by Kaiser Wilhelm II of Germany, giving him the right to add "von Stradonitz" to his name, referring to a possession of his patrilineal ancestors in Stradonice, Bohemia. This title was used by his son, genealogist Stephan Kekulé von Stradonitz. Of the first five Nobel Prizes in Chemistry, Kekulé's students won three: van 't Hoff in 1901, Fischer in 1902 and Baeyer in 1905. A larger-than-life size monument of Kekulé is situated in front of the former Chemical Institute at the University of Bonn.

Louis' patriline is the line from which he is descended father to son. Patrilineal descent is the principle behind membership in royal houses, as it can be traced back through the generations - which means that if King Louis were to choose an historically accurate house name it would be Robertian, as all his male-line ancestors have been of that house. Louis is a member of the House of Bourbon, a branch of the Capetian dynasty and of the Robertians. Louis' patriline is the line from which he is descended father to son.

Other brotherhoods (Anas) that were already settled in Trieshi at the time of its formation descended from tribes that now are further south in Shkodër County like Plani and Xhani/Xhaj. Thus, within Trieshi, brotherhoods that didn't have the same patrilineal ancestry could intermarry, but they didn't intermarry with tribes with which they shared the same direct ancestor. For example, more than half of Trieshi didn't intermarry with Hoti. Johann Georg von Hahn recorded one of the first oral traditions about Trieshi from a Catholic priest named Gabriel in Shkodra in 1850.

John Bigelk, nephew of Big Elk, described the Sioux attack: "They killed the white man, the interpreter, who was with us." As the historian Melvin Randolph Gilmore has noted, Big Elk called Fontenelle > "a white man because he had a white father. This was a common designation of > half-breeds by full-bloods, just as a mulatto might commonly be called a > [black] by white people, although as much white as black by race." Because the tribe was patrilineal, it considered children's social identity to be determined by that of the father.

Krader (1963:322, 269) It was according to this idiom of superiority and inferiority of lineages derived from birth order that legal claims to superior rank were couched. The Mongol kinship is one of a particular patrilineal type classed as Omaha, in which relatives are grouped together under separate terms that crosscut generations, age, and even sexual difference. Thus, oe uses different terms for a man's father's sister's children, his sister's children, and his daughter's children. A further attribute is strict terminological differentiation of siblings according to seniority.

Since the publication of Jacob Grimm's socio-linguistical Deutsches Wörterbuch (p. 638) in 1835, scholarship draws a Balto-Finnic link to seiðr, citing the depiction of its practitioners as such in the sagas and elsewhere, and linking seiðr to the practices of the noaidi, the patrilineal shamans of the Sami people. However, Indo-European origins are also possible. Note that the Finnish word seita and the Sami variants of the term sieidde refer to a human-shaped tree or a large and strangely-shaped stone or rock and do not necessarily reference magical power.

The Winnebagos and Menominees used both hunting methods interchangeably and built up widespread trade networks extending as far west as the Rockies, north to the Great Lakes, south to the Gulf of Mexico, and east to the Atlantic Ocean. The Hurons reckoned descent through the female line, while the others favored the patrilineal method. All tribes were governed under chiefdoms or complex chiefdoms. For example, Hurons were divided into matrilineal clans, each represented by a chief in the town council, where they met with a town chief on civic matters.

'Ki-Baik Lee', "A New History of Korea", 1984 Harvard University Press, page 24' Generally, Taejodae allowed the conquered tribes to retain their chieftains, but required them to report to governors who were related to Goguryeo's royal line; tribes under Goguryeo's jurisdiction were expected to provide heavy tribute. Taejodae and his successors channeled these increased resources to continuing Goguryeo's expansion to the north and west. New laws regulated peasants and the aristocracy, as tribal leaders continued to be absorbed into the central aristocracy. Royal succession changed from fraternal to patrilineal, stabilizing the royal court.

Most Mangalorean Catholic Bamonn families trace their patrilineal descent to Goud Saraswat Brahmins, with a small minority to Daivadnya Brahmins. There were a few historical instances in the Mangalorean Catholic community, wherein some Anglo-Indians were admitted into the Bamonn fold by Catholic priests. Their descendants are known as Pulputhru Bamonns (Pulpit Bamonns). A 1976 genetic analysis study conducted on three groups of Saraswat Brahmins and one group of Goan Catholic Bamonns in Western India, confirmed the historical and ethnological evidence of a relationship between Goan Catholic Bamonns and Chitrapur Saraswat Brahmins.

The four named succeeding Serbian rulers are not mentioned in the Chronicle of the Priest of Duklja (), a source dating to c. 1300–10 and largely discredited in historiography (the CPD is deemed useless for events in the Early Middle Ages). Instead, the CPD mentions several historically unconfirmed or legendary rulers, Svevlad, Selimir, Vladin and Ratimir, although it maintains the patrilineal succession tradition. According to Sima Lukin Lazić (1863–1904), Prosigoj was dead by the time of a Bulgar attack on Serbia following the Bulgar conquest of Frankish- held Banat and Syrmia.

And also tells her about Kali Pillai, Thanu pillai's mother who was lord of a feudal family which followed matrilineal succession and had considerable power in the local politics and among people. Thanupillai was also very harsh towards his mother and even hated the matrilineal system that's why he married Meenaskhi who was from a family with patrilineal system. Eventhough Meenakshi was from a poorer family Kali Pillai loved her even advised her many times to take a stronger stand against her husband instead of submitting to patriarchy. Sharath and Balamany slowly develops a relationship.

Ross Perot was born Henry Ray Perot in Texarkana, Texas, the son of Lula May (née Ray) and Gabriel Ross Perot, a commodity broker specializing in cotton contracts. His patrilineal line traces back to a French-Canadian immigrant to the colony of Louisiana in the 1740s. He attended a local private school, Patty Hill, before graduating from Texas High School in Texarkana in 1947. One of Perot's childhood friends was Hayes McClerkin, who later became the Speaker of the Arkansas House of Representatives and a prominent lawyer in Texarkana, Arkansas.

These villages were not part of the same community or the same administrative unit as other tribes of northern Albania and Montenegro like Hoti or Piperi which were in the process of their final formation at that time. It is also unclear what the relation of the people of these settlements is to the first historical ancestor of Krasniqi who lived about 70 years later. Krasniqi is a fis (tribe) of two different patrilineal ancestries. Most brotherhoods of Krasniqi come from Kolë Mekshi who lived in the mid 16th century.

One of the most dramatic such readings brought the poet Virgil to the attention of the imperial family, when Virgil read from his work-in-progress the Aeneid, and flattered the imperial family by his portrayal of Aeneas, whom the Julii Caesares believed to be their direct patrilineal ancestor. As a result, Virgil was praised by Augustus himself.Tony Perrotet, "The Ancient Roman Reading Craze", The Believer, September 2003 Pollio may have died in his villa at Tusculum. He was apparently a staunch republican, and thus held himself somewhat aloof from Augustus.

The Banu Abs are of the Northern Arabized Arabs, meaning they descend from Adnan. The Banu Abs line of patrilineal descent, from Abs all the way back to Adnan, is as follows: Abs ibn Baghid ibn Rayth ibn Ghatafan ibn Sa'd ibn Qays ibn Mudar ibn Nizar ibn Ma'ad ibn Adnan. They are related to numerous other Arabian tribes, being distant cousins of the powerful Quraysh, the Banu Tamim, and the Banu Kinanah. The Banu Dhubyan and the Mutayr are also descendants of the Ghatafan tribe, and are thus cousins of the Banu Abs.

The Kulišić's tendency for using Marxist quotes and negative labels in theoretical discussion was later called as "Špirinism". In 1973 wrote a paradoxal lament on the Marxism in the Yugoslav science during its trend of liberalization. He researched the pre-Christian religion, mythology and tradition. He considered patriarchy as the historical next stage from matriarchy, and that the South Slavs had a matriarchal origin, contrary to the Yugoslav historiography consideration that during the Slavic migration there was transition in the Balkan, yet had patrilineal-patrilocal family and military-democratic social system.

Murphy went on to earn his Master of Arts and Ph.D. in anthropology at Columbia University. He met his wife Yolanda in a physical anthropology course in graduate school, and they were married in St. Paul's Chapel at Columbia University. In 1952 the Murphys set out to do fieldwork for a year among the Munduruku of the Amazon Rainforest in Brazil, where they studied, among other things, the dynamics of a patrilineal society with matrilocal residence patterns. Bob taught at the University of California, Berkeley for several years before taking a professorship at Columbia.

Primogeniture, in which the eldest child of the monarch is first in line to become monarch, is the most common system in hereditary monarchy. The order of succession is usually affected by rules on gender. Historically "agnatic primogeniture" or "patrilineal primogeniture" was favoured, that is inheritance according to seniority of birth among the sons of a monarch or head of family, with sons and their male issue inheriting before brothers and their issue, and male-line males inheriting before females of the male line. This is the same as semi-Salic primogeniture.

Henri's patriline is the line from which he is descended father to son. Patrilineal descent is the principle behind membership in royal houses, as it can be traced back through the generations - which means that if Henri were to choose an historically accurate house name it would be Robertian, as all his male-line ancestors have been of that house. Henri is a member of the House of Bourbon, a branch of the Capetian dynasty and of the Robertians. Henri's patriline is the line from which he is descended father to son.

Thomas Bassett Macaulay was the son of Barbara Marie Reid and the Scottish-born Robertson Macaulay (1833–1915), who emigrated to Canada in 1854. The family were descendants of the Macaulay family of Lewis, and were patrilineal descendants of the 17th century Uig folk-hero Donald Cam Macaulay. Robertson Macaulay married Barbara Marie Reid, and moved his family to Montreal, Quebec, Canada, when he was offered a position there with Sun Life Assurance Company. He joined as a secretary in 1874; by 1889, he had worked his way up to president.

Hmong households traditionally consist of large patrilineal extended families, with the parents, children, and wives and children of married sons all living under the same roof. Households of over twenty persons are not uncommon, although ten to twelve persons are more likely. Older sons, however, may establish separate households with their wives and children after achieving economic independence. By the 1990s, a tendency had developed in Laos for households to be smaller and for each son and his wife to establish a separate household when the next son married.

Thus, the household tends toward a stem family pattern consisting of parents and unmarried children, plus perhaps one married son. Following this pattern, the youngest son and his wife frequently inherit the parental house; gifts of silver and cattle are made to the other sons at marriage or when they establish a separate residence. In many cases, the new house is physically quite close to the parents' house. Hmong reckon kinship patrilineally and identify fifteen or sixteen patrilineal exogamous clans, each tracing their descent back to a common mythical ancestor.

The Tallensi are polygamous and follow a patrilineal system of kinship and descent. Great emphasis is placed on inheritance and the tensions surrounding parents' relationships with their children. It is considered essential for a man to have a son if he is to achieve fulfillment and be venerated as an ancestor after his death. However, the birth of a first-born son, and to a lesser extent a first-born daughter, is held to mark the culmination of a man's 'rise' in the world, and the start of his decline.

Fewer Chinese women remain working past marriage, and those who do often struggle to balance work and familial expectations. By relinquishing income generation to their husbands and staying home, many Chinese women lose autonomy and authority. Societal adherence to strict Confucian values about filial piety and women's obedience to men, intended to create hierarchies in the home which produce harmony in society, produces a patrilineal, patriarchal system which discourages gender equality. Marriage pressures stem from Confucian values which promote the necessity for women to marry to continue the family lineage by bearing a son.

According to this theory, the Levite genealogy is a myth to explain away the fact that four different groups claimed descent from Levi---the Gershonites, Kehathites, Merarites, and Aaronids. Since Aaron could not have been a brother to Gershon, Kehath, and Merari, he had to belong to the following generation. The hypothetical reconstruction of the "Elohist source" mentions only that both parents were Levites without identifying their names (). Some scholars suspect that the "Elohist source" attributes to Moses both matrilineal and patrilineal descent from Levites in order to enhance his religious credentials.

William the Silent's last patrilineal descendant was King William III of England, who died in 1702. King Frederick I of Prussia and Prince John William Friso of Orange-Dietz, both cognatic first cousins of William III and great-grandsons of William the Silent, claimed the inheritance. Frederick thought himself the heir general but John William Friso was the designated heir in William III's will. Upon William III's death, the States of Zeeland refused to recognise John William Friso as Marquis of Veere and Flushing, on the grounds of his minority.

Fur trappers and other workers usually had relationships with lower-ranking women. Many of their mixed-race descendants developed their own culture, now called Métis in Canada, based then on fur trapping and other activities on the frontier. In some cases both Native American and European- American cultures excluded the mixed-race descendants. If the Native Americans were a tribe with a patrilineal kinship system, they considered children born to a white father to be white, in a type of hypodescent classification, although the Native mother and tribe might care for them.

Polish surnames, like those in most of Europe, are hereditary and generally patrilineal (passed from the father to his children). A Polish marriage certificate lists three fields, the surnames for the husband, wife, and children. The partners may choose to retain their surnames, or both adopt the surname of either partner, or a combination of both; the children must receive either the joint surname or the surname of one of the partners. However, a married woman usually adopts her husband's name and the children usually bear the surname of the father.

While Han Daoists were organized into small groups chiefly concerned with achieving immortality through various means, by the mid 2nd century CE they formed large hierarchical religious societies that challenged imperial authority and viewed Laozi (fl. 6th century BCE) as a holy prophet. The typical Han-era Chinese household contained a nuclear family with an average of four to five members, unlike in later dynasties when multiple generations and extended family members commonly lived in the same household. Families were patrilineal, which made the father the supreme head of the house.

Don Serafín María de Sotto y Abbach, 3rd Count of Clonard and 5th Marquis of la Granada (Barcelona, Spain, 12 October 1793 – Madrid, Spain, 23 February 1862) was a Spanish noble, politician, writer and statesman who served as Prime Minister of Spain for one day in October 1849. Elder son of Raimundo de Sotto, 2nd Count of Clonard and Ramona Abbach, 4th Marquise of la Granada, he was of Irish patrilineal descent, a descendant of John Sutton, 1st Baron Dudley. In Spain, the family name had been Hispanicized as Sotto.

In the anthropological study of kinship, a moiety () is a descent group that coexists with only one other descent group within a society. In such cases, the community usually has unilineal descent, either patri- or matrilineal, so that any individual belongs to one of the two moiety groups by birth, and all marriages take place between members of opposite moieties. It is an exogamous clan system with only two clans. In the case of a patrilineal descent system, this can be interpreted as a system in which women are exchanged between the two moieties.

During the same time-frame, in North America, studies confirm that there was no uniform practice toward women or their place in society. In some matrilineal societies, women were assigned specific roles in the ceremonial, economic and political customs of their societies. In some patrilineal groups, women gained prestige from their relationships with men but were allowed to own their own property and were honored for their participation in crafts and ceremonial functions. In ambilineal societies, women were allowed to own property, be recognized in political roles, and act in both economic and ritual capacities.

Aunty Sue Rankin at the Human Rights Day gathering in Melbourne, 2005 Djadjawurrung or Dja Dja Wurrung, also known as the Jaara or Jajowrong people and Loddon River tribe, is an Aboriginal Australian people whose traditional lands include the watersheds of the Loddon and Avoca rivers in the Bendigo region of central Victoria, Australia. They are part of the Kulin alliance of Aboriginal Victorian peoples. There are 16 clans, which adhere to a patrilineal system. Like other Kulin peoples, there are two moieties: Bunjil the eagle and Waa the crow.

According to Taylor, the Temne believe that Kuru Masaba cannot be approached directly but only through the intercession of patrilineal ancestral spirits, and sacrifices are offered to them when requesting for help. Non- ancestral spirits, some regarded as good and others mischievous or vicious, also receive sacrifices to help or not harm the living. Chiefdoms partake in secret societies such as the men's Poro, Ragbenle or Ramena, and the women's Bondo. Like with the introduction of Islam centuries later, this institution of societies was introduced to the region by Mandé peoples.

In the study of molecular evolution, a haplogroup is a group of similar haplotypes that share a common ancestor with a single nucleotide polymorphism (SNP) mutation. Haplogroups pertain to deep ancestral origins dating back thousands of years. The most commonly studied human haplogroups are Y-chromosome (Y-DNA) haplogroups and mitochondrial DNA (mtDNA) haplogroups, both of which can be used to define genetic populations. Y-DNA is passed solely along the patrilineal line, from father to son, while mtDNA is passed down the matrilineal line, from mother to both daughter or son.

In addition to Dr Hiatt's detailed ethnographic records and works, there is a substantial body of written works inquiring into, questioning and sometimes challenging some of the more conventionally 'received' anthropological knowledges held by academia and the general public about Australian Aboriginal peoples. Some of these works are identified and briefly annotated below. In one of his earliest publications, Hiatt effectively demolished the previously conventional understanding, established by the British social anthropologist Alfred Radcliffe-Brown according to which patrilineal descent is the primary social organisational principle across all Aboriginal Australians.

The Irish Châteaux – In search of Descendants of the Wild Geese, with illustrations by Jeremy Williams, published by The Lilliput Press, Dublin, 2008. (p. 133) The Chichesters trace their lineage to the name O'Neill through Mary Chichester, daughter of Henry O'Neill of Shane's Castle. Lord O'Neill was the patrilineal great-great-great- grandson of John Chichester, younger brother of Arthur Chichester, 2nd Earl of Donegall.Debrett’s Peerage and Baronetage 1995, edited by Charles Kidd and David Williamson, published by Debrett’s Peerage Limited, and Macmillan Reference Books, London, 1995, [ & 0-312-12557-7], (p.

Although this language family is tied to the Min ethnic grouping, it does not absolutely define the group, since the Oksapmin to the east and the Om river groups speak non-Mountain Ok languages. The Urapmin kinship system is cognatic; in general the western Min groups have bilateral kinship systems, while the eastern Min groups have patrilineal kinship systems. The Min peoples are fairly homogeneous in technology, economy, and subsistence. This includes hunting and gathering from forests and stream-beds, shifting taro cultivation, and raising small numbers of domestic pigs.

According to Iran's religious leader and the Deobandi creed—a creed especially followed by patriarchal Pashtun tribes—the status of being a Sayyid can only be attributed through patrilineal lineage.Ahsan Ul Fatawa By Mufti Rasheed Ahmad Ludhyanvi احسن الفتاوی According to Shia opinions, children of a Sayyida mother and a non-Sayyid father are referred to as Mirza. The Persian notation "Mirza", which is a derivation of the word "Mirzada" (i.e., Son of a "Mir") has various meanings: one is a Sayyid leader of a Sayyid branch or community, simultaneously being a religious Islamic scholar.

The Western Liang (; 400-421) was a state of the Sixteen Kingdoms in China, one of the "Five Liang" (Wu Liang) of this era. Western Liang was founded by the Li family of the Han Chinese. The founder of the Tang Dynasty, Li Yuan (Emperor Gaozu), traced his patrilineal ancestry to the Western Liang rulers, and traced the ancestry of the Western Liang rulers to Li Guang and Laozi in the paternal line. The Li family of Western Liang were known as the Longxi Li lineage (隴西李氏).

The founder population of Iceland came from Ireland, Scotland, and Scandinavia: studies of mitochondrial DNA and Y-chromosomes indicate that 62% of Icelanders' matrilineal ancestry derives from Scotland and Ireland (with most of the rest being from Scandinavia), while 75% of their patrilineal ancestry derives from Scandinavia (with most of the rest being from the Irish and British Isles). In addition, there are some areas of the accepted Celtic countries whose population are mostly not of Celtic heritage: for example, the Orkney and Shetland Islands in Scotland have a population of mostly Nordic descent.

Supposititious children were a concern in Western society for thousands of years and were different from illegitimate children, who were designated by their paternity. Supposititious children were not the offspring of the father. Most societies were patrilineal, and the blood link to the father had to be established for the child to lay claim to the inheritance or, at the very least, the paternity could not be in doubt. That fear is associated with the term cuckold, borrowing the name of a bird notorious for tricking other birds into raising its chicks as their own.

He was the patron of the Gora Pande clan, a minor faction of the Gorkha-based aristocratic Pande family. Some of his patrilineal descendants became influential politicians such as Ranajit Pande and Dalabhanjan Pande in the Nepalese history through their marital ties with the Thapa dynasty. His matrilineal descendants became significantly influential; Queen Tripurasundari of Nepal went on to become Queen Mother of Nepal and Mathawar Singh Thapa - the Prime Minister of Nepal and Jang Bahadur Kunwar Ranaji - the latter period ruler of Kaski & Lamjung and Prime Minister of Nepal.

Thus the genetic data suggests that, at least from the perspective of patrilineal ancestry, separate groups of modern humans took two routes into Europe: from the Middle East via the Balkans and another from Central Asia via the Eurasian Steppe, to the north of the Black Sea. Martin Richards et al. found that 15–40% of extant mtDNA lineages trace back to the Palaeolithic migrations (depending on whether one allows for multiple founder events). MtDNA haplogroup U5, dated to be ~ 40–50 kYa, arrived during the first early upper Palaeolithic colonisation.

The writ for Shane to be named the second Earl of Tyrone was written, but held up on Dublin. Shane rebelled and was killed before he could be invested and in 1569, the retrospective attainder of Shane O'Neill banned the use of the title of The O'Neill Mór. The title The O'Neill Mór was not a patrilineal hereditary one, but was conferred on the man elected and inaugurated to rule Tír Eoghain. The title did not have to be from a Tyrone sept, as at least two Clannaboy chiefs also served as The O'Neill Mór.

Lord O'Neill was the patrilineal great-great-great-grandson of John Chichester, younger brother of Arthur Chichester, 2nd Earl of Donegall.Debrett's Peerage and Baronetage 1995, edited by Charles Kidd and David Williamson, published by Debrett's Peerage Limited, and Macmillan Reference Books, London, 1995, & 0-312-12557-7, (p.P969) The latter two were both nephews of Arthur Chichester, 1st Earl of Donegall, and grandsons of Edward Chichester, 1st Viscount Chichester (see the Marquess of Donegall for more information). Lord O'Neill was succeeded by his eldest son, the second Baron.

A Banjaran woman. Banjara families prefer to have both sons and daughters. The son is considered necessary because they are a patrilineal society, whilst at least one daughter is deemed desirable because she can look after the parents in their old age if the son is too pre-occupied in his marriage. Daughters also contribute greatly to the running of the family unit prior to their own marriage and are prized by their mothers for that reason, being trained in various domestic tasks that benefit both the unit and their future married life.

Big Elk admired some aspects of European-American culture and made strategic alliances through the marriages of his daughters: two married prominent European-American fur traders. His mixed-race grandson Logan Fontenelle worked with the US Indian agent as interpreter for the Omaha from the age of 15. As the Omaha had a patrilineal kinship system, Logan Fontenelle was not considered to belong to the tribe because his father was white, a man of French-American ancestry from New Orleans. The Omaha classified Fontenelle as a white man.

Digital Library on American Slavery, University of North Carolina - Location: Mobile, Alabama - Abstract: Latchlin Durant seeks to regain possession of slaves given by his grandfather McGilveray to his mother. McGillivray's will and other surviving writings frequently noted Alexander, referred to as his "natural son," a euphemism for illegitimate. McGillivray, a patrilineal member of the Clan Chattan, may well have fought a kind of custody battle with his son's mother. As a member of the matrilineal Creeks, she considered her son and daughters as members of her own Wind Clan.

The Susu people are a West African ethnic group, one of the Mandé peoples living primarily in Guinea.Susu people, Encyclopædia Britannica Influential in Guinea, smaller communities of Susu people are also found in the neighboring Sierra Leone and Guinea-Bissau. The Susu are a patrilineal society, predominantly Muslim, who favor endogamous cross-cousin marriages with polygynous households common. They have a caste system like all Manding-speaking peoples of West Africa, where the artisans such as smiths, carpenters, musicians, jewelers and leatherworkers are separate castes, and believed to have descended from the medieval era slavery.

Continuing with her passion for writing, in 1965, she was appointed Executive Editor for a weekly monograph called The Masters. Following this, she conceived, edited and produced another weekly magazine, Discovering Antiques, for which she formed her own production company, Harriet Bridgeman Ltd. The many books written, edited, and co-authored by her include The Encyclopaedia of Victoriana and The British Eccentric. In 1966, she married Robin Bridgeman, the third Viscount of that name, producing a family of four sons, including Luke Bridgeman, heir apparent to the patrilineal title.

A statue of Shivaji and Jijabai installed at Shivneri in the 1960s Shivaji's father Shahji belonged to the Bhonsle clan, which claimed patrilineal descent from the Sisodia Rajput royal family of Mewar. His mother Jijabai came from the aristocratic Jadhav family, which traced its lineage to the Yadavas of Devagiri. During his coronation in 1674, Shivaji's royal priest Gaga Bhatta presented him as a member of the Kshatriya solar dynasty, counting the Sisodia Rajputs among his ancestors. The claim is also supported by Shiva-bharata, a text composed at Shivaji's court.

A memorial for the founder of the Gyeongju Yi clan As with all Korean family names, the holders of the Yi surname are divided into different patrilineal clans, or lineages, known in Korean as bon-gwan, based on their ancestral seat. Most such clans trace their lineage back to a specific founder, and are generally not related to one another. This system was at its height under the yangban aristocracy of the Joseon Dynasty, but it remains in use today. There are approximately 241 such clans claimed by South Koreans.

453–45 One trait that differentiated them from their neighbors was not eating pork. Qu Yinan, a Chinese woman who discovered her Jewish ancestry after her mother attended a conference on minorities in 1981, says her family did not eat pork or shellfish and her grandfather always wore a blue skullcap. Within the framework of contemporary rabbinical Judaism, matrilineal transmission of Jewishness is predominant, while Chinese Jews based their Jewishness on patrilineal descent. As a result, in Israel they are required to undergo conversion in order to receive Israeli citizenship under the Law of Return.

As Hoti was a fis (tribe) of the same patrilineal ancestry, it did not intermarry within the tribe. The two tribes with whom Hoti regularly intermarried were Kastrati and the Bekaj brotherhoods of Triesh that did not have Ban Keqi as an ancestor. In the same story, the Gruda tribe predated the Hoti as a settled community. The old man (Marash Uci) who recounted the story, did not know the date of the settlement of Hoti, but described it as after the building of the church of Gruda, which Durham matched to the year 1528.

Bust of an Ile-Ife king of the 12th/13th Century with tribal marks Male of the 1940s with tribal marks The Yoruba tribal marks are scarifications which are specific identification and beautification marks designed on the face or body of the Yoruba people. The tribal marks are part of the Yoruba culture and are usually inscribed on the body by burning or cutting of the skin during childhood. The primary function of the tribal marks is for identification of a person's tribe, family or patrilineal heritage.Orie (2011), p. 1.

The four named succeeding Serbian rulers are not mentioned in the Chronicle of the Priest of Duklja (), a source dating to c. 1300–10 and considered unreliable by historians with regard to the Early Middle Ages. Instead, the CPD mentions several historically confirmed rulers, Svevlad, Selimir, Vladin and Ratimir, although it maintains the patrilineal succession tradition. Historian Panta Srećković (1834–1903) believed that the CPD's Christian author was unwilling to name these rulers due to their being Christian who also perhaps had a reputation for defeating, killing and dispersing Pagans.

Dowry is an ancient custom, and its existence may well predate records of it. Dowries continue to be expected and demanded as a condition to accept a marriage proposal in some parts of the world, mainly in parts of Asia, Northern Africa and the Balkans. In some parts of the world, disputes related to dowry sometimes result in acts of violence against women, including killings and acid attacks. The custom of dowry is most common in cultures that are strongly patrilineal and that expect women to reside with or near their husband's family (patrilocality).

In 2015, a boy (Elijah Miles) was brought by his mother to an Abstergo clinic in New York City. Abstergo analysts discovered that the boy shared exactly the same patrilineal lineage of Desmond Miles, indicating that he may have been unknowingly conceived by Desmond a few years after the latter's escape from the Assassins. On top of that, it was also revealed that the boy is a Sage, a modern-day reincarnation of a First Civilization member. An Abstergo researcher then proposes to kidnap the boy and conduct a vivisection on him.

In the early history of Ebira people, the family was headed by the father or the oldest male who acted as the provider, religious leader and the protector of the nuclear family (Ireh). Other important social systems are compounds (Ohuoje) which are composed of related or kindred patrilineal families, Ovovu, the outer compounds and then lineages (Abara), composed of several related compounds. The Clan (Iresu) which is a community of kindred lineages in Ebiraland is led by the Otaru. Clan identities are distinguished by symbols mostly animals such as leopard, crocodile, python or buffalo.

In these patrilineal societies where the domestic group includes the man, his wife or wives, their children, and perhaps several dependent relatives, the wife was brought into closer proximity to the husband and his paternal family. Her male children also assured her of more direct access to wealth accumulated in the marriage with her husband. Today, marriage dynamics generally vary between rural and urban areas. Polygyny is more common in rural areas, and a married woman is usually supported by large groups of relatives as well as co-wives.

Louis' patriline is the line from which he is descended father to son. Patrilineal descent is the principle behind membership in royal houses, as it can be traced back through the generations - which means that if Count Louis were to choose an historically accurate house name it would be Robertian, as all his male-line ancestors have been of that house. Louis is a member of the House of Bourbon, a branch of the Capetian dynasty and of the Robertians. Louis' patriline is the line from which he is descended father to son.

In Bardez, Mangappa Shenoy of Pilerne was the first Hindu to convert to Christianity in 1555, adopting the name Pero Ribeiro and thus becoming the first Christian of Bardez. His conversion was followed by that of his brother Panduranga and his uncle Balkrishna Shenoy, who is the direct patrilineal ancestor of Goan historian José Gerson da Cunha. In Salcette, Raia was the first village to have been Christianised, when its populace was converted en masse to Christianity in 1560. In 1534, Goa was made a diocese and in 1557 an archdiocese.

The genetic history of indigenous peoples of the Americas primarily focuses on human Y-chromosome DNA haplogroups and human mitochondrial DNA haplogroups. "Y-DNA" is passed solely along the patrilineal line, from father to son, while "mtDNA" is passed down the matrilineal line, from mother to offspring of both sexes. Neither recombines, and thus Y-DNA and mtDNA change only by chance mutation at each generation with no intermixture between parents' genetic material. (Detailed hierarchical chart) Autosomal "atDNA" markers are also used, but differ from mtDNA or Y-DNA in that they overlap significantly.

Chinese culture is deeply patriarchal. Pre-modern Chinese society was predominantly patriarchal and patrilineal from at least the 11th century BC onwards. There has long been a son preference in China, leading to high rates of female infanticide, as well as a strong tradition of restricting the freedom of movement of women, particularly upper-class women, manifested through the practice of foot binding. Although the legal and social standing of women have greatly improved in the 20th century, son preference remains still strong, and the situation was aggravated by the one child policy.

Priests in the Hebrew Bible of Zadokite lineage include Ezra and his relative Joshua the High Priest. Commonly known Rabbinic kohanim of Zadokite lineage include the Tanna Eleazar ben Azariah, noted as being of tenth generation lineage to Ezra. The Babylonian Talmud introduces "Rabbi Ezrah the great-grandson of Rabbi Avtulas" as a Kohen of tenth generation from Rabbi Elazar Ben Azariah. Rabbi Rifael Ziskind Katz of Hamburg was likewise known to be a descendant of the biblical Ezra, his patrilineal grandsons include HaRav HaNazir, and modern Rabbinic persona She'ar Yashuv Cohen and Yoel Kahan.

This resulted in a major, highly acclaimed work, The Confucian Transformation of Korea (1992). This book, translated into Korean and partly into Japanese, focuses on the influence Chinese Neo-Confucianism exercised on Korean society of the Chosŏn period (1392-1910). It documents the stages by which Neo-Confucianism, as a socio- political ideology, transformed the originally bilateral Korean society into a patrilineal one. After many more years of research on social and intellectual history, in particular Korean Neo-Confucianism, and sustained dialogue with Korean scholars, she published Under the Ancestors’ Eyes in 2015.

In contemporary times, the Ewes have attempted to connect and build a common culture and language-driven identity across the three countries where they are commonly found. While patrilineal, the Ewe women are traditionally the major merchants and traders, both at wholesale and retail level. "They deal in a wide variety of items, many of which are produced by men." Another notable aspect of Ewe culture, state ethnologists such as Rosenthal and Venkatachalam, is their refusal to blame others, their "deep distress and voluntary acceptance of guilt" for their ancestor's role in the slave trade.

The Y chromosome follows patrilineal inheritance, meaning it is only passed on among males, from father to son. Mitochondrial DNA on the other hand follows matrilineal inheritance, meaning it is only passed on from the mother to her children and from her daughters to their children. In 1997 Laurent Excoffier, his student Estella Poloni and his team reported that they had found a strong correlation between the Y-chromosomal sequence P49a,f/Taql variation and linguistics, while not being able to find such a correspondence for the mtDNA variation. Poloni et al.

A variety of vegetables and fruits such as the Chinese cabbage, beans, eggplant and melons serve as supplements. Generally, the Pumi are a patrilineal and monogamous society, although polygamy is accepted in places like Yongning in northern Ninglang. Alongside the Mosuo, the Pumi here adopt a matriarchal system linked to the Azhu system, which literally means friendship, and families are formed by virtue of consanguinity instead of marriage. The traditional way to preserve pork is to remove all the inner organs and the feet of a large pig.

Tariana (also Tariano) is an endangered Maipurean (also known as Arawak) language spoken along the Vaupés River in Amazonas, Brazil by approximately 100 people. Another approximately 1,500 people in the upper and middle Vaupés River area identify themselves as ethnic Tariana but no longer speak the language. The Tariana and East Tucano peoples are linguistically exogamous and consider fellow speakers of their languages blood relatives. Languages, like tribal identity, are acquired through patrilineal descent and as such are kept strictly separate from one another, with minimal lexical borrowing occurring among them.

The emperors exhorted families to compile genealogies in order to strengthen local society. Inner Mongols and Khalkha Mongols in the Qing rarely knew their ancestors beyond four generations and Mongol tribal society was not organized among patrilineal clans, contrary to what was commonly thought, but included unrelated people at the base unit of organization. The Qing tried but failed to promote the Chinese Neo-Confucian ideology of organizing society along patrimonial clans among the Mongols. Qing lineages claimed to be based on biological descent but they were often purposefully crafted.

Christopher Nasiłowski, 10th dan (January 6, 1951 – November 21, 2017) was a Polish Australian martial artist and academic. As an instructor, Grandmaster Nasiłowski established the Millennium School of Martial Arts in Australia, later developing affiliate schools in Poland and Slovakia. He trained and competed in many other countries throughout the West and Southeast Asia, also serving as a referee and instruction accreditor. He is recognised for contributions to the disciplines of Arnis, Taekwon-Do, Aiki-jūjutsu, and Tang Soo Do. Nasiłowski attained a Doctor of Philosophy and inherited the patrilineal title of Hrabia (Count).

This is a list of the heads, i.e. the senior male line members, of the Amsberg family, as well the patrilineal line of the current Dutch royal family. Before the 1891 ennoblement, being the senior male descendant didn't have any legal relevance, and such the term "head" is anachronistic before the family's rise as a noble and eventually royal family. The headship of the family since its recognition as noble in 1891 has some historical legal relevance prior to the formal abolition of the nobility's privileges in 1918.

Michael Treschow, son of parish priest Herman Treschow in Søllerød, Denmark, was in 1812 ennobled by letters patent, thus becoming part of the untitled nobility. By the provisions of the patent, the patrilineal descendants of Michael Treschow, including unmarried females, were considered noble. However, as most of the family members were Norwegian subjects, persons born after the 1821 Nobility Law were not considered as noble in Norway. The family's most prominent living member, Mille-Marie Treschow, would have forfeitet her noble status by marrying a commoner if official nobility still had existed.

Charles' patriline is the line from which he is descended father to son. Patrilineal descent is the principle behind membership in royal houses, as it can be traced back through the generations - which means that if Duke Charles were to choose an historically accurate house name it would be Robertian, as all his male-line ancestors have been of that house. Charles is a member of the House of Bourbon, a branch of the Capetian dynasty and of the Robertians. Charles' patriline is the line from which he is descended father to son.

François' patriline is the line from which he is descended father to son. Patrilineal descent is the principle behind membership in royal houses, as it can be traced back through the generations - which means that if Count François were to choose an historically accurate house name it would be Robertian, as all his male-line ancestors have been of that house. François is a member of the House of Bourbon, a branch of the Capetian dynasty and of the Robertians. François' patriline is the line from which he is descended father to son.

Among Nepali scholars who have done ethnographical and social-cultural aspects on Nepali Dhimals the following names is of great important. Bista (1980) identified Dhimals as nomadic, practicing shifting cultivation until some times ago, they have traditional village councils with a headman called Deonia and the priest who presides over all of the religious function is called Dhami. Regmi (1991) identified a total of 13 exogamous patrilineal clans and 11 sub-clans within the population. Gautam and Thapa- Magar (1994) also classified Dhimals as Tribes in their work "Tribal Ethnography of Nepal".

James' patriline is the line from which he is descended father to son. Patrilineal descent is the principle behind membership in royal houses, as it can be traced back through the generations - which means that if Count James were to choose an historically accurate house name it would be Robertian, as all his male-line ancestors have been of that house. James is a member of the House of Bourbon, a branch of the Capetian dynasty and of the Robertians. James' patriline is the line from which he is descended father to son.

John's patriline is the line from which he is descended father to son. Patrilineal descent is the principle behind membership in royal houses, as it can be traced back through the generations - which means that if Count John were to choose an historically accurate house name it would be Robertian, as all his male-line ancestors have been of that house. John is a member of the House of Bourbon, a branch of the Capetian dynasty and of the Robertians. John's patriline is the line from which he is descended father to son.

Y-chromosome haplotypes serve as markers of paternal lineage much the same as mDNA represents the maternal lineage. Together, these two methods provide an option for tracing back a people's genetic history and charting the historical migrations of both males and females. Often considered the purest remnants of ancient Nordic genetics, Icelanders trace 75% to 80% of their patrilineal ancestry to Scandinavia and 20% to 25% to Scotland and Ireland.Helgason A, Sigurethardottir S, Nicholson J, Sykes B, Hill EW, Bradley DG, Bosnes V, Gulcher JR, Ward R, Stefansson K. 2000.

As such, it appears that Godred was not the son, nephew, or brother; but in fact, the grandson of Ímar mac Arailt, King of Dublin, patrilineal descendant of Amlaíb Cúarán, King of Northumbria and Dublin, and member of the Uí Ímair.McDonald (2019) p. 22; Oram (2011) p. 31; Duffy (2006) p. 53; Hudson, B (2006) pp. 77, 110, 170; Forte; Oram; Pedersen (2005) pp. 232–233; Hudson, BT (2005) pp. 9, 53–54, 83 fig. 3, 170–171; Duffy (2004a); Woolf (2004) p. 100; Hudson, B (2002) p.

Godred's greatest impact on history may have been his founding of the Crovan dynasty, his patrilineal descendants who ruled in the Isles for almost two centuries. Godred was an important maternal ancestor of Clann Somairle, a family that held power in the Isles centuries after the final extinction of the Crovan dynasty. As such, he may be identical to Gofraid mac Fergusa, an apparent genealogical construct claimed as a Clann Somairle ancestor. Godred may well be identical to the celebrated King Orry of Manx legend, a figure traditionally credited with instituting the Manx legal system.

Patrilineal descent is the principle behind membership in royal houses, as it can be traced back through the generations - which means that if Count John were to choose an historically accurate house name it would be Robertian, as all his male-line ancestors have been of that house. Jean was a member of the House of Bourbon, a branch of the Capetian dynasty and of the Robertians. Jean's patriline is the line from which he is descended father to son. It follows the Kings of France and the Counts of Paris and Worms.

100(1380) pp. 193-196 Dittus' team tracks (among dozens of other variables) the life histories of some 4,500 macaques from birth to death, maintains matrilineal and patrilineal genealogies, documents migration between troupes and monitors the social rank and relations of each individual through time. His team has been engaged in similar long-term studies on the grey langur (Semnopithecus priam thersites) and the northern purple-faced leaf monkey (Semnopithecus vetulus philbricki) at the same site. The initiative contributes to the disciplines of sociobiology, forest ecology, population biology, genetics, epidemiology and conservation in these primates.

The ruling stated that they would no longer allow the males to take advantage of the vulnerable position of the widows and young children. There are other cases in which courts have ruled to implement the equality guaranteed underneath the constitution. Because of the patrilineal nature of Nigerian cultures, it is often seen as justifiable to have another wife to ensure that there will be a male heir to carry the lineage of the family. In custody decisions, women's opinions are often ignored, and decisions are usually made in men's favor.

The following four people have been cited as chief of Clan Buchanan but none appears to have been formally recognised by the Court of the Lord Lyon (the heraldry court of Scotland). Before addressing the claims to chiefship it is necessary to establish how the office and title of chief is passed to succeeding generations in Scotland. Patrilineal Descent. Firstly, the office and title is usually passed patrilineally (from father to child) in descending order of male birth then descending order of female birth, hence the oldest surviving son is the heir presumptive.

A "Central Siberian" origin has been postulated for the paternal lineage of the source populations of the original migration into the Americas. Membership in haplogroups Q and C3b implies indigenous American patrilineal descent. The micro-satellite diversity and distribution of a Y lineage specific to South America suggest that certain Amerindian populations became isolated after the initial colonization of their regions. The Na-Dené, Inuit and Indigenous Alaskan populations exhibit haplogroup Q (Y-DNA) mutations, but are distinct from other indigenous Amerindians with various mtDNA and autosomal DNA (atDNA) mutations.

Ezhuthachan(Kadupattan) worshipping his deity Though there are little differences in customs locally, Nearly Tamil practices followed. According to William logan's Malabar manual this caste followed a Modified Makkathayam (Patriarchy / Patrilineal system of inheritance) in which the property descends from father to son but not from father to daughter. At the wedding ceremonies there are rituals like Ganapathy homam(ritual dedicated to Lord Ganesha, performed to seek his blessings), Dhakshina giving(Give donation to elders and seek blessings) and Panigrahanam(The groom holds the hand of the bride). There was no Polygamy and Polyandry prevailed, but widow remarried.

The reasons behind Gofraid Crobán's apparent transformation into Gofraid mac Fergusa are uncertain. One possibility is that later unease of a matrilineal descent from the Gofraid of the praise poetry led to the assumption of a patrilineal link with him. Another aspect of the transformation could have concerned a conscious rejection of Gofraid Crobán, which in turn may have led to the adoption of a genealogical link to a similarly-named historical figure like Gofraid ua Ímair. A deliberate disavowal of Gofraid Crobán could have stemmed from a slackening of pride in Clann Domhnaill's supposedly less-than-Gaelic ancestors.

Indian bride in traditional wedding attire Historically, India had a prevailing tradition of the joint family system or undivided family. Joint family system is an extended family arrangement prevalent throughout the Indian subcontinent, particularly in India. The family is headed by a patriarch, the oldest male, who makes decisions on economic and social matters on behalf of the entire family. The patriarch's wife generally exerts control over the household, minor religious practices and often wields considerable influence in domestic matters. A patrilineal joint family consists of an older man and his wife, his sons and unmarried daughters, his sons’ wives and children.

Strachur House The Campbells of Strachur, also known as the MacArthur Campbells of Strachur, may be the oldest branch of the Clan Campbell. The family traces its descent from Sir Arthur Campbell, who is said to have been a son of Duncan Dubh, who in turn may have been an elder brother of Gilleasbaig, who was in turn the father of the patrilineal-ancestor of the chiefs of Clan Campbell. The heads of the Strachur family were known in Gaelic as Mac Artairr, "son of Arthur", in reference to their alleged ancestry. The head of the family bears the Gaelic title MacArtair Strachuirr.

In contrast, she characterizes the later Indo-European influences as warlike, nomadic, and patrilineal. Using evidence from pottery and sculpture, and combining the tools of archaeology, comparative mythology, linguistics, and, most controversially, folkloristics, Gimbutas invented a new interdisciplinary field, archaeomythology. In historical times, some ethnonyms are believed to correspond to Pre-Indo-European peoples, assumed to be the descendants of the earlier Old European cultures: the Pelasgians, Minoans, Leleges, Iberians, Nuragic people, Etruscans, Rhaetians, Camunni and Basques. Two of the three pre-Greek peoples of Sicily, the Sicans and the Elymians, may also have been pre-Indo-European.

It is one of the foundations of the Shia conception of the Imamah, which states that patrilineal descendants of Muhammad's daughter have a special divine spiritual leadership over the Muslim community. The , along with their descendants, the Imams, form the Shia definition of Ahl al-Bayt, the "People of the House," or the family of Muhammad. The three larger branches of Shia Islam differ on the nature of the and the Imams. The two largest branches, the mainstream Twelvers and the Ismailis, consider them to be in a state of , or infallibility: a belief originating from the Verse of Purification in the Quran.

Most ethnic groups classified as "(Montagnards, Malayo-Polynesian and Austroasian)" are matrilineal. On North Vietnam, according to Alessandra Chiricosta, the legend of Âu Cơ is said to be evidence of "the presence of an original 'matriarchy' ... and [it] led to the double kinship system, which developed there .... [and which] combined matrilineal and patrilineal patterns of family structure and assigned equal importance to both lines."Chiricosta, Alessandra, Following the Trail of the Fairy-Bird: The Search For a Uniquely Vietnamese Women's Movement, in Roces, Mina, & Louise P. Edwards, eds., Women's Movements in Asia: Feminisms and Transnational Activism (London or Oxon: Routledge, pbk.

It is not unusual for a family to celebrate several per year, so the ceremony serves as a time for families to reunite, much like the Vietnamese new year, Tết. The rituals are the responsibility of whoever inherits the ancestral estates, typically the deceased's most senior patrilineal descendant. Although a is usually a private ceremony attended only by family members (and occasionally also close friends), some are commemorated by large segments of the population. The commemoration of the (), the legendary founders of the first Vietnamese kingdom in Vietnam's remote past, and of the Trung Sisters are widely participated.

In addition to tying the Chinese to an ancient center of human civilization in Mesopotamia, Lacouperie's theories suggested that China should be ruled by the descendants of Huangdi. In a controversial essay called History of the Yellow Race (Huangshi ), which was published serially from 1905 to 1908, Huang Jie (; 1873–1935) claimed that the "Han race" was the true master of China because it was descended from the Yellow Emperor. Reinforced by the values of filial piety and the Chinese patrilineal clan, the racial vision defended by Huang and others turned vengeance against the Manchus into a duty owed to one's ancestors.

Much more wide-sweeping changes came with the first printed law in the Cherokee Nation, passed by the National Council on September 11, 1808. A major reform designed and pushed forward by the young chiefs' "Cherokee Triumvirate" (James Vann, Charles R. Hicks, and The Ridge), its primary prescriptive feature was setting up a Light Horse Guard of several teams over the whole Nation to act as "regulating parties", and also provided for a system of patrilineal inheritance alongside the matrilineal inheritance system of the clans. Major Ridge served as the first commander of the Light Horse Guard. Proscriptively, it further restricted clan retaliation.

Maria Tatar, The Annotated Brothers Grimm, 2004, . The tale is part of the collective of not uncommon stories in which a swine herd, a veteran or a vagrant prince – always someone from "far away" – wins a king's daughter and inherits the father ("half the kingdome" etc.) as in for example the devil with the three golden hairs. It is the story of a matrilineal inheritance in which daughters, and not sons inherit. If the story moves along into a patrilineal society, one needs a strong explanation to understand the solution – here the rare gift, never to be frightened and an unusually resolute wife.

His father was a pilot and radio operator in the Royal Air Force during the Second World War. Patrilineal ancestors from Aegean area settled in Macedonia, in Strumica, staying for some time at Greek island Thasos, then in Thessaloniki. His mother comes from a prominent family of Podgorica Bracović-Zlatičanin. Exceptional voice, Ksenija Cicvarić, was and still is known as a top performer Montenegrin, Serbian and Muslim melodies, harassed and persecuted during the period when the poet's father, after the Cominform Resolution in prison as a political prisoner in a Stalinist prison camp in Jilava, Romania.

Bamunka village practice patrilineal succession where children succeed their parents directly and only men may succeed men and women as well. Generally the son of a person who served the Fon or Kwifong in the palace is the one with priority over his brothers to succeed their father when he dies. In some rare cases a father is known to have named another son to succeed him and left out the one who served at the palace. The tradition is also that the one who succeeds takes all the landed and non landed property belonging to their late father.

During the Contact period, it is known that certain military positions were held by members of the aristocracy, and were passed on by patrilineal succession. It is likely that the specialised knowledge inherent in the particular military role was taught to the successor, including strategy, ritual, and war dances. Maya armies of the Contact period were highly disciplined, and warriors participated in regular training exercises and drills; every able-bodied adult male was available for military service. Maya states did not maintain standing armies; warriors were mustered by local officials who reported back to appointed warleaders.

The fis is a community whose members are linked to each other as kin through the same patrilineal ancestry and live in the same territory. It has been translated in English as tribe or clan. Thus, fis refers both to the kinship ties that bond the community and the territorialization of that community in a region exclusively used in a communal manner by the members of the fis. In contrast, bashkësi (literally, association) refers to a community of the same ancestry which has not been established territorially in a given area which is considered its traditional home region.

Evidence from the Amorites and pre-Islamic Arabs, however, indicates that the primitive Semitic family was in fact patriarchal and patrilineal. However, not all scholars agree. Anthropologist and Biblical scholar Raphael Patai writes in The Hebrew Goddess that the Jewish religion, far from being pure monotheism, contained from earliest times strong polytheistic elements, chief of which was the cult of Asherah, the mother goddess. A story in the Biblical Book of Judges places the worship of Asherah in the 12th century BC. Originally a Canaanite goddess, her worship was adopted by Hebrews who intermarried with Canaanites.

Women, like men, were Brehons. Brehon Laws have a reputation among modern scholars as rather progressive in their treatment of women, with some describing the law as providing for equality between the sexes. The Laws generally reflect a patriarchal and patrilineal society in which the rules of inheritance were based on agnatic descent. It has sometimes been assumed that the patriarchal elements of the law are the result of influence by canon law or continental practice displacing an older, more egalitarian ancient Celtic tradition, but this is based mainly on conjecture and there is little hard evidence to support such claims.

Born around 1465 in Vila Viçosa, Fadrique de Portugal was a son of Afonso, 1st Count of Faro, and Maria de Noronha e Sousa, 2nd Countess of Odemira. He was a patrilineal great-grandson of Afonso I, Duke of Braganza, an illegitimate son of King John I of Portugal, as well as a descendant of King Henry II of Castile and Ferdinand I of Portugal. He studied law and canon law. He had a close relationship with Queen Isabella I of Castile and was with her in her final hours, signing her last will and testament as a witness.

Henry III continued his attempts to reclaim Normandy and Anjou until 1259, but John's continental losses and the consequent growth of Capetian power during the 13th century marked a "turning point in European history". Richard of York adopted "Plantagenet" as a family name for himself and his descendants during the 15th century. Plantegenest (or Plante Genest) was Geoffrey's nickname, and his emblem may have been the common broom (planta genista in medieval Latin). It is uncertain why Richard chose the name, but it emphasised Richard's hierarchal status as Geoffrey's (and six English kings') patrilineal descendant during the Wars of the Roses.

There are no living males known to descend directly from Genghis Khan, or any of his nearest male relatives. Several scientists have created their own theories about the Y-chromosomal haplogroup (and therefore the patrilineal ancestry) of Genghis Khan. The proposed candidates include haplogroup C3, haplogroup Q, and haplogroup C2. Numerous studies by teams of biochemists led by M. V. Derenko (2007), based on the Y-DNA of people who claim to be modern descendants of Genghis Khan, have indicated that Genghis Khan may have belonged to a subclade of Haplogroup C-M217 (C2) such as C-F4002 (C2b1a3).

Seven women were named in the entry, with the actual names of four women known. Of the remaining three women, one was not a Fujiwara, one held a high rank and therefore had to be older, leaving the possibility that the third, Fujiwara no Takako, was Murasaki. See Tsunoda (1963), 1–27 In Heian-era Japan, husbands and wives kept separate households; children were raised with their mothers, although the patrilineal system was still followed.Ueno (2009), 254 Murasaki was unconventional because she lived in her father's household, most likely on Teramachi Street in Kyoto, with her younger brother Nobunori.

This church continued to appoint presidents who were patrilineal descendants of Joseph Smith until 1996, when President Wallace B. Smith (a great-grandson of the Latter Day Saint founder) designated W. Grant McMurray (who was unrelated to the Smiths) as his successor. Abandonment of lineal succession by the RLDS Church was a factor that caused a schism and foundation of several small Latter Day Saint churches, including the Remnant Church of Jesus Christ of Latter Day Saints, which accepted Frederick Niels Larsen (a grandson of Frederick M. Smith through his daughter Lois) as its Prophet–President.

In addition, all variations on the mother, or grandmother effect, fail to explain longevity with continued spermatogenesis in males. Another problem concerning the grandmother hypothesis is that it requires a history of female philopatry. Though some studies suggest that hunter-gatherer societies are patriarchal, mounting evidence shows that residence is fluid among hunter-gatherers and that married women in at least one patrilineal society visit their kin during times when kin-based support can be especially beneficial to a woman's reproductive success. One study does suggest, however, that maternal kin were essential to the fitness of sons as fathers in a patrilocal society.

By not exercising this claim, however, they do their brothers the important service of keeping the family lands in the patrilineal line and thus ensure themselves a warm welcome and permanent place in their brothers' homes. A woman begins to gain respect and security in her husband's or father-in-law's household only after giving birth to a son. Mothers therefore cherish and indulge their sons, while daughters are frequently more strictly disciplined and are assigned heavy household chores from an early age. In many families the closest, most intimate, and most enduring emotional relationship is that between mother and son.

On 8 December 2004, he received the title "Duke of Anjou" from his uncle Henri, Count of Paris and Duke of France, head of the House of Orléans. There is some controversy in the use of this title by an Orléans prince. It had traditionally been borne by or associated with the heads of different Spanish branches of the House of Bourbon that claimed the French throne as Legitimist pretenders since 1883, in rivalry to the claim asserted by the House of Orléans. In that year Henri, comte de Chambord, last patrilineal descendant of Louis XV, died childless.

Through Gadaa, many socio-political functions were carried out. For example, the system operated as an educational institution by providing periods of training and skill development in each grade and by casting all those YUBA (who had finished the full cycle consisting of five-grades) in the role of teachers and advisors. The system operated as a judicial institution by assigning a Chief Justice, jurors at the national level and making all LUBA wherever they were into arbitrators and councilors ready to defend the national law. Many male age grade systems are associated with patrilineal kinship systems.

This is as a result of having maintained already-Jewish and adopted many Han Chinese customs including patrilineal descent and extensive intermarriage with the local Han population. Since their religious practices are considered to be functionally extinct, they are not eligible for expedited immigration to Israel under the Law of Return unless they explicitly convert."The Truth About Matrilineal Descent" Today, many descendants of the Jews have assimilated into the majority Han Chinese populace. Some of them, as well as international Jewish communities are beginning to search for these descendants to help them revive their interest in their Jewish roots.

One of his manuscripts was donated to the Library of Congress by his patrilineal descendant, G. Bradford Tiffany. It is viewed by historians as an important primary source document for understanding the American Revolution and Nathan Hale. Tiffany wrote a broadside in a thirty four-stanza verse, called "Of the Melancholy Death of Six Young Persons Who Were Killed by Lightning in the Month of June, 1767", noting the deaths of Martin Wilcox, James Rice, Sarah Larkim, Joseph Young, Curtis Chuet, and William Burt. Another edition, with slight textual variations and eight additional stanzas also exists.

Today, the Ubykh diaspora has been scattered about Turkey and—to a much lesser extent—Jordan. The Ubykh nation per se no longer exists, although those who are of Ubykh ancestry are proud to call themselves Ubykh, and a couple of villages are still found in Turkey where the vast majority of the population is Ubykh by descent. Ubykh society was patrilineal; many Ubykh descendants today know five, six, or even seven generations of their agnatic ancestry. Nevertheless, as in other Northwest Caucasian tribes, women were especially venerated, and the Ubykh retained a special second person pronoun prefix used exclusively with women ('-).

Pao Leo had four sons known as "Lepao Pao dai" whose descendants are the people now called as Lepaona (Children of Pao Leo). The descendants of Makhel follows patriarchal system who also practice patrilocal and patrilineal system. Thereby the inheritance of the father's property by Rokhu-o clearly denotes that Rokhu-o was the eldest son among Pao Leo's children. For which the present Naamai village is the inherited place of Rokhu-o the place where the Lepao Paodai first settled and now Naamai is the people who are heir of the ancestral land called Naamai village.

In 1983, the Central Conference of American Rabbis passed a resolution waiving the need for formal conversion for anyone with at least one Jewish parent who has made affirmative acts of Jewish identity. This departed from the traditional position requiring formal conversion to Judaism for children without a Jewish mother. The 1983 resolution of the American Reform movement has had a mixed reception in Reform Jewish communities outside of the United States. Most notably, the Israel Movement for Reform and Progressive Judaism has rejected patrilineal descent and requires formal conversion for anyone without a Jewish mother.

Princess Sophie is the eldest of the five daughters of Prince Max, Duke in Bavaria, and Princess Elisabeth, Duchess in Bavaria (née Countess Douglas),Genealogy as well as a patrilineal great-great-granddaughter of the last King of Bavaria, Ludwig III. She was born in Munich on 28 October 1967 and baptised as Sophie Elizabeth Marie Gabrielle in the chapel of her family's Kreuth home on 18 November. Her godparents were her maternal aunt the Duchess of Marlborough and Archduchess Gabriela of Austria. Sophie spent her childhood together with her parents and sisters in Wildbad Kreuth.

Each Tharavadu also has a Para Devatha (clan deity) revered by those in the particular Tharavadu. Temples were built to honour these deities. Kerala's society is less patriarchal than the rest of India... Certain Hindu communities such as the Nairs, and Muslims around Kannur, Varkala and Edava in Thiruvananthapuram used to follow a traditional matrilineal system known as marumakkathayam which has in the recent years (post-Indian independence) ceased to exist. Christians, Muslims, and some Hindu castes such as the Namboothiris and some Ezhavas follow makkathayam, a patrilineal system.. Kerala's gender relations are among the most equitable in India and the Majority World...

Furlong states that the Haush territory was from Cape San Pablo to Good Success Bay, with only an occasional trip as far west as Sloggett Bay, and that their principal settlements were at Cape San Pablo, Polycarpo Cove, False Cove, Thetis Bay, Cape San Diego and Good Success Bay. The Haush were patrilineal and patrilocal. They were divided into at least ten family units, each possessing a strip of land running from inland hunting grounds to the seashore. Nuclear families (five or six people) would migrate individually through their extended family's territory, occasionally joining up with other nuclear families.

Sex and Marriage: Marriage Rules (Part 1). palomar.edu. Some communities in North India do not allow marriage with certain other clans, based on the belief that both clans are of the same patrilineal descent. In other communities, marriage within the gotra of the mother's father, and possibly some others, is prohibited. A possible workaround for sagotra marriages is to perform a 'Dathu' (adoption) of the bride to a family of different gotra (usually dathu is given to the bride's maternal uncle who belongs to different gotra by the same rule) and let them perform the 'Kanyadanam' ('kanya' (girl) + 'danam' (to give)).

The custom of granting titles was introduced to Hungary in the 16th century by the House of Habsburg. Historically, once nobility was granted, if a nobleman served the monarch well he might obtain the title of baron, and might later be elevated to the rank of count. As in other countries of post-medieval central Europe, hereditary titles were not attached to a particular land or estate but to the noble family itself, so that all patrilineal descendants shared a title of baron or count (cf. peerage). Neither nobility nor titles could be transmitted through women.

September 22, 2003 One of her best-known works from this period is The Party, a life-size group installation of figures at the Toledo Museum of Art. All the figures, gathered together in various guises of the social elite, sport Marisol's face. It is intriguing to note that Marisol dropped her family surname of Escobar in order to divest herself of a patrilineal identity and to "stand out from the crowd." Her predisposition toward the forms of Pop Art stems, in part, from some of her earliest art training, dating back to her time under Howard Warshaw at the Jepson Art Institute.

Many foreign aid organizations helped to develop South Korea's child welfare and family planning policies, which had previously been nonexistent. The newly regulated family, which consisted of a father, mother, and one or two children, rendered single mothers, birth mothers, widows, divorcées, working-class mothers, poor mothers, and mixed- race children excess population. The nation's patrilineal family registration system, hojuje, only legally recognized women as a child's parent through the child's biological father. Because of this, it was difficult for women to separate themselves from abusive or unhealthy relationships for fear of losing custody of their child.

Goguryeo united with the Xianbei and attacked the Yuju and Byeongju districts of the Later Han Dynasty of China; however, their alliance brought no great victory. The Later Han invaded Goguryeo in the eleventh month of 172, but were destroyed by Myeongnim Dap-bu's army at Jwa-Won, gaining success to expand its territory into western side of the kingdom. In 176, he named his second son Nammu as the crown prince (subsequent king Gogukcheon), which consolidated the tradition of patrilineal succession. Sindae died in the twelfth lunar month of 179, at the age of 91.

Laura Spelman Rockefeller (October 11, 1936 – November 17, 2015) was an American philanthropist. She was the eldest child of Laurance Spelman Rockefeller (1910–2004) and Mary French (1910–1997), and a fourth generation member of the Rockefeller family. She has two younger sisters, Marion, Lucy Aldrich Rockefeller, and a younger brother, Laurance Spelman Rockefeller Jr.. Her patrilineal great-grandfather was Standard Oil's co-founder John D. Rockefeller and her matrilineal great-grandfather was Frederick H. Billings, a president of Northern Pacific Railway. Both of her grandmothers, Mary Billings French and Abby Aldrich Rockefeller, were important to the early development of YWCA USA.

The fact that mitochondrial DNA is maternally inherited enables genealogical researchers to trace maternal lineage far back in time. (Y-chromosomal DNA, paternally inherited, is used in an analogous way to determine the patrilineal history.) This is usually accomplished on human mitochondrial DNA by sequencing the hypervariable control regions (HVR1 or HVR2), and sometimes the complete molecule of the mitochondrial DNA, as a genealogical DNA test. HVR1, for example, consists of about 440 base pairs. These 440 base pairs are compared to the same regions of other individuals (either specific people or subjects in a database) to determine maternal lineage.

Some pastoral peoples from other geographical areas also practice unequal wealth transfers, although customs of equal male inheritance are more common among them than among agriculturalists. Patrilineal primogeniture with regards to both livestock and land was practiced by the Tswana people, whose main source of wealth was livestock, although they also practiced agriculture. This practice was also seen in other southern Bantu peoples, such as the Tsonga, or the Venda. Although, among the Venda, while the livestock was inherited by the eldest son, land was not inherited within families but given to each son by village authorities as he married.

However, in the preferential form of primogeniture, the eldest son acts as custodian of the father's rights on behalf of his brothers. In the preferential form of ultimogeniture, the youngest son inherits the residue of his father's property after elder sons have received their shares during the father's lifetime. Goody called ultimogeniture "Borough English" and primogeniture "Borough French" because in England ultimogeniture was a native custom, while primogeniture was a custom brought by the Norman invaders. According to Goody, in Late Medieval England, patrilineal primogeniture predominated in feudal tenures and among the peasantry of large parts of the Midlands.

His mother (born in Meester Cornelis) was a pious woman named Salmah (Nyai Salmeh), a daughter of a Betawi cleric from Kampung Melayu, East Jakarta. His father once married to Syarifah Rogayah bint Husen bin Alwi bin Awal bin Yahya, the younger sister of Raden Saleh, but from this marriage they did not have any offspring. Besides Ali, Abdurrahman had another son named Abdul Qadir, the younger brother of Ali who married to Sidah, the daughter of Habib Usman bin Yahya. Only from Ali the lineage of Abdurrahman continued as Abdul Qadir had only three daughters (the Arab society is patrilineal).

John Davison Rockefeller IV was born at New York Hospital in Manhattan, New York City, to John Davison Rockefeller III (1906–1978) and Blanchette Ferry Hooker (1909–1992), 26 days after the death of his patrilineal great-grandfather, John Davison Rockefeller Sr. (1839–1937). He is a grandson of John Davison Rockefeller Jr. Jay graduated from Phillips Exeter Academy in 1955. After his junior year at Harvard College, he spent three years studying Japanese at the International Christian University in Tokyo. He graduated from Harvard in 1961 with a Bachelor of Arts degree in Far Eastern Languages and History.

Yir-Yoront land divisions were based on patrilineal clans, each of which had a swathe of territory segments of which, on the birth of individual clan-members was then assigned to members according to their respective conception totems (lerrn nerp). That is, their names (nhaprr) were drawn from their clan totems (purrn). This territory extended into the tribal areas of the Kuuk-Thaayorre and Yirrq-mayn (Bakanh) to their north and northwest through political alliances and exogamous marriages that led to Yir-Yoront people adopting other languages ). Their clan system was composed of two moieties, the Pam-Pip and the Pam-Lul.

The Rathwas are culturally indistinguishable - even by themselves - from the Dhanak and Naikda tribes of the area, having similar dress, similar celebrations of life events such as birth, marriage and death, similar religious beliefs, songs and dance. Like the Dhanka and Naikda, they are endogamous and this lack of inter-community marriage is the one thing that clearly separates them from each other. Lal recorded the community as practising a patrilineal system of inheritance and subsisting mainly through agriculture, supplemented by food gathering, fishing and hunting. They have a number of exogamous clans, including the Hamania, Thebaria, Mahania, Kothari Baka and Fadia.

Reasons given for preferring sons to daughters include sons' role in religious family rites, which daughters are not permitted to perform, and the belief that sons are permanent members of the birth family whereas daughters belong to their husband's family after marriage in accordance with patrilocal tradition. Other reasons include patrilineal customs whereby only sons can carry on the family name, the obligation to pay dowry to a daughter's husband or his family, and the expectation that sons will support their birth parents financially while it is regarded as undesirable or shameful to receive financial support from daughters.

Not long after Duke Wu of Jin received the title he invaded the state of Zhouwang (周王國) and killed Guizhu (詭諸), one of their court officials. The official who held the power in the state of Zhouwang, Zhou Gongjifu (周公忌父) escaped to the State of Guo (虢國). Duke Wu of Jin died two years after he received the title of Duke of Jin. The Sui dynasty Emperors were from the northwest military aristocracy, and emphasized that their patrilineal ancestry was ethnic Han, claiming descent from the Han official Yang Zhen.

Moscow, 1988. p. 240 Also Solovyov writes that the first who introduced the coronation of the Russian monarch was Ivan III and it took place in 1498. At some point in the 15th or 16th century the crown was surmounted by a cross. After Russia overcame the period of feudal fragmentation and Ivan III of Moscow and Vladimir asserted his position as successor to the Roman emperors, there arose a legend that the cap had been presented by the Byzantine emperor Constantine IX Monomachus to his grandson Vladimir Monomakh, the founder of the city of Vladimir and patrilineal ancestor of Ivan III.

A patrilineal descendant of Robert the Bruce, he was the elder son of Archibald Campbell Carne Ross of Penzance and Brecon (through whom he descended also from Joseph Carne, of the Batten, Carne and Carne bank), and Millicent Strode Cobham. His paternal grandfather was Charles Campbell Ross. He was educated at Lindisfarne in Blackheath, Naish House in Burnham-on-Sea, Malvern College and Christ College, Brecon. He also attended Balliol College, University of Oxford after winning a Henry Skynner Scholarship in Astronomy in 1925, however he transferred to the School of English Language and Literature and graduated with first class honours in 1929.

As the "bedrock faith of the Chinese", traditional patriarchal religion influences the religious psychology of all Chinese and has influenced the other religions of China, as it is evident in the worship of founders of temples and schools of thought in Taoism and Chinese Buddhism. Ancestor veneration practices prevail in South China, where lineage bonds are stronger and the patrilineal hierarchy is not based upon seniority and access to corporate resources held by a lineage is based upon the equality of all the lines of descent; whereas in North China worship of communal deities is prevalent.

After the fall of Albania to the Ottomans the Kingdom of Naples gave land and noble title to Skanderbeg's family, the Kastrioti. His family were given control over the Duchy of San Pietro in Galatina and the County of Soleto in the Province of Lecce, Italy. His son, Gjon Kastrioti II, married Jerina Branković, daughter of Serbian Despot Lazar Branković and one of the last descendants of the Palaiologos. There are two patrilineal branches of the Kastrioti family that exist today: the branch of Lecce with two sub-branches and the branch of Napoli with one sub-branch.

Others were patriarchal, although several different systems were in use. In the patrilineal tribes, such as the Omaha, Osage and Ponca, hereditary leadership passed through the male line, and children were considered to belong to the father and his clan. For this reason, when Europeans or American men took wives from such tribes, their children were considered "white" like their fathers, or "half-breeds". Generally such children could have no official place in the tribe because their fathers did not belong to it, unless they were adopted by a male and made part of his family.

In ancient Israel, the priests were required by the Law of Moses to be of direct patrilineal descent from Aaron, Moses' elder brother. In Exodus 30:22–25 God instructs Moses to make a holy anointing oil to consecrate the priests "for all of eternity." During the times of the two Jewish Temples in Jerusalem, the Aaronic priests were responsible for the daily and special Jewish holiday offerings and sacrifices within the temples, these offerings are known as the korbanot. In Hebrew, the word "priest" is kohen (singular כהן kohen, plural כּהנִים kohanim), hence the family names Cohen, Cahn, Kahn, Kohn, Kogan, etc.

It was depicted on a map of the Upper Nile published in 1683 by the Italian Jobi Ludolfi describing the Lion of Judah symbol as the Royal Insignia of the Ethiopian empire. The Solomonic dynasty of Ethiopia claims to have its patrilineal origin in the Israelite Royal House of Judah. The Lion of Judah served as the hereditary title of the Solomonic Ethiopian emperors including Yohannes IV, Menelik and Haile Selassie and was depicted on the flag of Ethiopia from 1897 to 1974. Due to its association with Haile Selassie, it continues to be an important symbol among members of the Rastafari movement.

Aleksander von der Bellen, a Russian liberal politician in Imperial Russia The Van der Bellen family (also spelled von der Bellen or van der Bellen, , , originally , ,) is a Russian noble family of Dutch patrilineal descent. By intermarriage and cultural assimilation it became part of the Russian-German population in the Russian Empire. Its most famous member is Alexander Van der Bellen, the President of Austria. Family members held high offices in the regional government of the Pskov area in Imperial Russia and the family was recognised as noble by Russian authorities in the early 19th century.

Christian is a patrilineal descendant of Fletcher Christian, leader of the mutineers in the late 18th century on HMS Bounty, a story told in the 1932 Nordoff and Hall novel Mutiny on the Bounty, and several subsequent motion picture versions. He is the son of Ivan Roa Christian and Verna Carlene "Dobrey" Young, a descendant of Ned Young. Ivan Roa Christian is the son of Richard Charles Edgar Christian and nephew of Charles Richard Parkin Christian, and is the grandson of Francis Hickson Christian. Steve Christian married Olive Jal Brown in 1972 and they have four children: Trent, Randy, Shawn and Tania.

Lord Robert Cecil was born at Hatfield House, the third son of the 2nd Marquess of Salisbury and Frances Mary, née Gascoyne. He was a patrilineal descendant of Lord Burghley and the 1st Earl of Salisbury, chief ministers of Elizabeth I. The family owned vast rural estates in Hertfordshire and Dorset. This wealth increased sharply in 1821, when his father married his mother, Frances Mary Gascoyne, heiress of a wealthy merchant who had bought large estates in Essex and Lancashire.Andrew Roberts, Salisbury: Victorian Titan (2000) Robert had a miserable childhood, with few friends; he filled his time with reading.

Feminist organizing has increased in Ghana as women seek to obtain a stronger role in their democratic government. In 2004, a coalition of women created the Women's Manifesto for Ghana, a document that demands economic and political equality as well as reproductive health care and other rights.Interview with Manifesto organizers Dzodzi Tsikata, Rose Mensah-Kutin, and Hamida Harrison, conducted by Amina Mama: "In Conversation: The Ghanaian Women's Manifesto Movement", in Feminist Africa 4, 2005. Within this idea of gender inequality comes other problems such as patrilineal and matrilineal inheritance, equal education, wage gaps, and social norms and assigned roles for women.

Brando was born in Omaha, Nebraska on April 3, 1924 to Marlon Brando (1895–1965), a pesticide and chemical feed manufacturer, and Dorothy Julia Pennebaker (1897–1954). Brando had two older sisters named Jocelyn Brando (1919–2005) and Frances (1922–1994). His ancestry was German, Dutch, English, and Irish."Brando." The New Yorker, Volume 81, Issues 43–46, p. 39. His patrilineal immigrant ancestor, Johann Wilhelm Brandau, arrived in New York in the early 1700s from the Palatinate in Germany. He is also a descendant of Louis DuBois, a French Huguenot, who arrived in New York around 1660.

On the death of his father in 1849, he succeeded as king of the Netherlands. William married his cousin Sophie of Württemberg in 1839 and they had three sons, William, Maurice, and Alexander, all of whom predeceased him. After Sophie's death in 1877 he married Emma of Waldeck and Pyrmont in 1879 and they had one daughter Wilhelmina, who succeeded William to the Dutch throne. Meanwhile, being the last agnatic dynastic descendant of Otto I, Count of Nassau, the throne of the Grand Duchy of Luxembourg passed to his patrilineal seventeenth cousin once removed (and matrilineal third cousin), Adolphe.

The lower form of the name sei being tei which is a common name in Japanese men, although there was a male ancestor in ancient Japan from whom the name 'Sei' originally came. There were relatively few sei, and most of the medieval noble clans trace their lineage either directly to these sei or to the courtiers of these sei. Uji was another name used to designate patrilineal descent, but later merged with myōji around the same time. Myōji was, simply, what a family chooses to call itself, as opposed to the sei granted by the emperor.

The early state formations of the Manggarai are subdivided into 39 chiefdoms, called , which in turn split into smaller administrative units that are known as and ( corresponds to the traditional rural community). At the head of the is controlled by one of the localized patriarchate clan (), that ascended from the first settlers. Family relationships are based on the patrilineal line. The Manggarai people recognizes several types of marriages such as matrilateral cross-cousin marriage, Levirate marriage, Sororate marriage, a marriage between the offspring of two sisters that marries the sons of two brothers, and so on.

King Edward II further added the golden castle of Castile, inherited from his mother Eleanor of Castile. It was actually Richard of York, 3rd Duke of York who adopted the Plantagenet name for him and his descendants in the 15th century. It is obscure why Richard chose the name but it emphasised Richard's hierarchal status as Geoffrey's, and six English kings', patrilineal descendant during the Wars of the Roses. The retrospective usage of the name for all Geoffrey's male descendants became popular in Tudor times probably encouraged by the added legitimacy it gave Richard's great-grandson, King Henry VIII of England.

Reconstructionist Judaism allows its rabbis to determine their own policy regarding officiating at intermarriages. Some congregations accept patrilineal as well as matrilineal descent, and children of one Jewish parent, of any gender, are considered Jewish by birth if raised as Jews. This contrasts with the traditional interpretations of Jewish law of both Rabbinical Judaism, in which a child is Jewish by birth if its mother was Jewish; and of Karaite Judaism, in which a child is Jewish by birth if its father was Jewish. The role of non-Jews in Reconstructionist congregations is a matter of ongoing debate.

In American Reform, 17% of synagogue-member households have a converted spouse, and 26% an unconverted one. Its policy on conversion and Jewish status led the WUPJ into conflict with more traditional circles, and a growing number of its adherents are not accepted as Jewish by either the Conservative or the Orthodox. Outside North America and Britain, patrilineal descent was not accepted by most. As in other fields, small WUPJ affiliates are less independent and often have to deal with more conservative Jewish denominations in their countries, such as vis-à-vis the Orthodox rabbinate in Israel or continental Europe.

Patrilineal descent is the principle behind membership in royal houses, as it can be traced back through the generations - which means that if Princess Marie Thérèse were to choose an historically accurate house name it would be Robertian, as all her male-line ancestors have been of that house. Marie Thérèse is a member of the House of Bourbon, a branch of the Capetian dynasty and of the Robertians. Marie Thérèse's patriline is the line from which she is descended father to son. It follows the Dukes of Parma as well as the Kings of Spain, France, and Navarre.

This change began during the Song dynasty when the civil service examination became a means for gaining status versus nobility and inheritance of status. Elite families began to shift their marital practices, identity and loyalty. Instead of intermarrying within aristocratic elites of the same social status, they tended to form marital alliances with nearby families of the same or higher wealth, and established the local people's interests as first and foremost which helped to form intermarried townships. The Neo-Confucian ideology particular Cheng-Zhu thinking adopted by the Qing placed emphasis on patrilineal families and genealogy in society.

Before primary shooting began but after the film was announced, domestic film critics questioned how it could be faithful to the novel when most of the settings in the novel had changed since it was written. Sani, however, modernised the story and set it in 1970s Indonesia. The American visual anthropologist Karl G. Heider wrote that the result Indonesianised Minang culture, giving the drift from the matrilineal culture evidenced in the novel with the more standard patrilineal culture found in the Indonesian archipelago. The main plot points of both the film and novel, however, remained the same.

Through the marriage of his patrilineal ancestor Richard Borden to Innocent Cornell, Borden is descendant from Thomas Cornell of Portsmouth, Rhode Island.Notable Kin - New England in Hollywood, Part Three: The Possible Rhode Island Ancestry of Marilyn Monroe New England Historical Genealogical Society. Borden's father Andrew Borden was judged by his son to be "a man of good ability and excellent judgement", of a "calm, contemplative and philosophical" turn of mind, but "he lacked energy and had no great aptitude for affairs". His mother Eunice Jane Laird was more driven, possessing "very strong character, remarkable energy, high ambition and unusual ability".

In 1983 it recognized Judaism based on patrilineal descent, affirming that offspring of a single Jewish parent (whether father or mother) would be accepted as inheriting his status if they would demonstrate affinity to the faith. Children of a Jewish mother who will not commit to Judaism were not to be considered Jewish. These measures made Reform the most hospitable to non-Jewish family members among major American denominations: in 2006, 17% of synagogue-member households had a converted spouse, and 26% and unconverted one. These policies also raised great tensions with the more traditional movements.

The present members of the Shahbandar family claim matrilineal descent from To' Tuan, a Bugis chief who settled in Pahang about 1722, married a Pahang lady, and was said to have improved the art of silk weaving in his adopted country. The patrilineal ancestor of the family is To' Tondek, the first Orang Kaya Indera Shahbandar. After the death of Ali, the seventh Orang Kaya Indera Shahbandar, the title went to a non-family member Che Osman, son of Imam Perang Indera Mahkota Gendut. On Che Osman's death, the chieftaincy reverted to the old family in the person of Dato' Hussein.

Traditionally, the Ojibwe had a patrilineal system, in which children were considered born to the father's clan."Ojibwe Culture" , Milwaukee Public Museum, accessed 10 December 2011 For this reason, children with French or English fathers were considered outside the clan and Ojibwe society unless adopted by an Ojibwe male. They were sometimes referred to as "white" because of their fathers, regardless if their mothers were Ojibwe, as they had no official place in the Ojibwe society. The people would shelter the woman and her children, but they did not have the same place in the culture as children born to Ojibwe fathers.

According to the traditional view, Norway was the hereditary kingdom of the 'Fairhair' dynasty, agnatic (patrilineal) descendants of the first unifier-king, Harald Fairhair. The successors to the throne after year 872 were all placed by among Harald's male descendants in historical accounts from centuries later. In the 13th century, the kingdom was officially declared hereditary by law, in contrast with the other Scandinavian monarchies which were elective kingdoms in the Middle Ages. Harald Fairhair was the first king of all Norway, bringing the lands of what had previously been several distinct petty-kingdoms under his control.

As a patrilineal descendant of the Konoe family, Miyagawa is a nephew of former Japanese Prime Minister Konoe Fumimaro, and is a first cousin once removed of both the former prime minister Hosokawa Morihiro and his brother Tadateru Konoe. By virtue of his descent from the Konoe family, he is related to the Japanese imperial family several times over. Also, as a great-great-grandson of Shimazu Narinobu, the ninth Lord of the Satsuma Domain, he is a third cousin once removed of the late Empress Kōjun and thereby a third cousin twice removed of the present Emperor, Akihito, and his siblings.

It should be mentioned that the patriname is normally a single surname, like Smith or Jones, normally not a double surname like Smith-Jones or Smith Jones. And, just as men normally do not change their patriname, so also women would normally not change their matriname. Thus, both identity-surnames should be equally stable over the generations. Note that one's birth surname is one's legal surname, unless one changes the latter such as in some purely patrilineal cultures where women traditionally change to their husband's patriname at marriage, as described in Married and maiden names and in Name change.

Historically, for generations South Asia had a prevailing tradition of the joint family system or undivided family. The joint family system is an extended family arrangement prevalent throughout the Indian subcontinent, particularly in India, consisting of many generations living in the same home, all bound by the common relationship. A patrilineal joint family consists of an older man and his wife, his sons and unmarried daughters, his sons’ wives and children. The family is headed by a patriarch, usually the oldest male, who makes decisions on economic and social matters on behalf of the entire family.

Coat of Arms of the Baron Harington: Sable, a fret argent. Harington was born on 26 December 1986 in Acton, London, to Deborah Jane (Catesby), a former playwright, and Sir David Robert Harington, 15th Baronet, a businessman. His full name is Christopher Catesby Harington; his mother named him after Christopher Marlowe, whose first name was shortened to Kit, a name Harington prefers. He did not learn what his full name was until he was eleven years old. Harington's uncle was Sir Nicholas John Harington, 14th Baronet, and his patrilineal great-grandfather was Sir Richard Harington, 12th Baronet.

According to interviews with Augustine Elders in the winter of 1924–1925, the tribe is of the Nanxaiyem clan of Pass Cahuilla. Francisco Nombre, a Desert Cahuilla ceremonial leader and keeper of traditional clan genealogy, stated that the Nanxaiyem migrated to the Coachella Valley around 1860 and their survivors settled at La Mesa, the flat land east of La Quinta, California. There, according to Nombre, they became known as Augustin [sic]. There are over a dozen Pass Cahuilla clans, traditionally following patrilineal descent, and are divided into the Wildcat and Coyote moieties,California Indians and Their Reservations.

Through his great, great, great grandfather, Henry Fielding, the Novelist and Chief Magistrate of Westminster, George Fielding was a scion, through patrilineal descent, of the Earls of Denbigh and Desmond. Fielding was born in Twyford, Hampshire, three weeks before his father, Major George Hanbury Fielding of the Sherwood Foresters, was killed at Gallipoli. His mother, Evelyn Carlota (née Jewell), took him to live in Château d'Oex in Switzerland; she returned to England in 1939. Fielding was educated at Twyford School, Shrewsbury School and later at Freiburg University where he studied the German that was invaluable to his later military career.

They converted to Sunni Islam under Sultan Bukar Aaji in the 1720s. Another tradition states Wandala Mbra was one of the sons of Mbra of Turu and Katala, the daughter of Vaya, he adopted Islam and it is his lineage that formed this patrilineal Muslim ethnic group.E Mohammadou (1982), Le royaume du Wandala ou Mandara au XIXe siecle, African Languages and Ethnography 14, Tokyo, pages 7-9 These oral traditions may have been reconstructed later, when Mandara came under the influence of and cooperated in Fulani jihads, slave raids on other ethnic groups. Islamic historians mention the Mandara people, but also provide inconsistent accounts of their history.

As relations between the United States government and the tribes became more complex, the mixed-race children often were excluded from benefiting both from the federal laws governing Indians and the political rights of their fathers because of discrimination on both sides. The tribes had their own kinship systems and rules of descent and inheritance. For instance, the Omaha had a patrilineal system, and considered mixed-race children of European or "white" fathers to be white unless formally adopted into the tribe by a man. Other tribes had matrilineal systems, and children were considered born into the mother's clan and took their status from her.

FDR's birthplace and longtime home in Hyde Park, New York Franklin Delano Roosevelt was born on January 30, 1882, in the Hudson Valley town of Hyde Park, New York, to businessman James Roosevelt I and his second wife, Sara Ann Delano. Roosevelt's parents, who were sixth cousins, both came from wealthy old New York families, the Roosevelts, the Aspinwalls and the Delanos, respectively. Roosevelt's patrilineal ancestor migrated to New Amsterdam in the 17th century, and the Roosevelts flourished as merchants and landowners. The Delano family progenitor, Philip Delano, traveled to the New World on the Fortune in 1621, and the Delanos prospered as merchants and shipbuilders in Massachusetts.

Interestingly, "[t]hese restrictions as to marriage were not founded on any enactments; they were a part of that large mass of Roman law which belongs to Jus Moribus Constitutum [unwritten Roman law]". and that "even if the Rabbis were familiar with the Roman law, they might have reacted to it [instead] by preserving the patrilineal principle, holding fast to their own system." The Jewish Oral Tradition cites the Book of Ezra, Chapters 9, 10, regarding the law of matrilineal descent in Judaism. The medieval French commentator, Rabbi Shlomo Yitzchaki (1040-1105 CE), in his commentary on Prophets references the law of matrilineal descent regarding Tamar, daughter of King David.

Mon Repos, Philip's birthplace Prince Philip of Greece and Denmark was born in Mon Repos on the Greek island of Corfu on 10 June 1921, the only son and fifth and final child of Prince Andrew of Greece and Denmark and Princess Alice of Battenberg.Brandreth, p. 56 A member of the House of Glücksburg, the ruling house of Denmark, he was a prince of both Greece and Denmark by virtue of his patrilineal descent from George I of Greece and Christian IX of Denmark, and he was from birth in the line of succession to both thrones. Philip's four elder sisters were Margarita, Theodora, Cecilie, and Sophie.

But Rivers is unable to sustain this focus throughout the work, so after a brilliant opening, the book tails off somewhat. We get a good idea of the Toda dairies and the ideas of ritual purity that protect them; but then the author returns to the ready-made categories of the day: gods, magic, kinship, clanship, crime and so on, and says no more about the dairies. Moreover, he failed to discover the existence of matrilineal clans alongside the patrilineal ones. A second, and more important, limitation of his study is its failure to view Toda society as a local and specialized variant of—as A.L. Kroeber wrote—“higher Indian culture”.

The House of Al Said (, ) is the ruling royal house of the Sultanate of Oman, and former ruling royal house of the Sultanate of Muscat and Zanzibar (1840 to 1856) and the Sultanate of Zanzibar (1856 to 1964). The dynasty of Al Busaid (Al Busaidi) traces its roots to the tribe of Zahran (a branch of the Azd tribe) through a patrilineal ancestor, al-'Atik al-Asad b. Imran, who settled in Dibba (Dabá), hence the band was also known as the "Azd of Daba". Like other Qahtani, the Azd originally hailed from Yemen and migrated north after the destruction of the Marib Dam.

They are patrilineal exogamous groups with strong family ties. There are significant economic variations in the Bhuiya community, with some in areas such as Ghatwar and Tikait being landowners but many others being reliant on working the land either independently or as paid labourers. Basket-making, livestock rearing, fishing, hunting and the sale of forest produce such as firewood, honey and resin also contribute to their livelihood, although the practise of food collection has probably mostly died out. The Government of Uttar Pradesh had classified the Bhuiya as a Scheduled Caste but by 2007, they were one of several groups that it redesignated as Scheduled Tribes.

The fourth prohibited act is aimed at preventing the protected group from regenerating through reproduction. It encompasses acts with the single intent of affecting reproduction and intimate relationships, such as involuntary sterilization, forced abortion, prohibition of marriage, and long-term separation of men and women intended to prevent procreation. Rape has been found to violate the fourth prohibited act on two bases: where the rape was committed with the intent to impregnate her and thereby force her to carry a child of another group (in societies where group identity is determined by patrilineal identity) and where the person raped subsequently refuses to procreate as a result of the trauma.Prosecutor v.

The first two dukes, as son and patrilineal grandson, respectively, of a French king, were entitled to be addressed as Royal Highness. But Philippe I was primarily known as Monsieur, the style reserved at the French court for the king's eldest brother. Philippe II was succeeded as duke by his only legitimate son, Louis d'Orléans, who was entitled to the style of Serene Highness as a prince du sang. After 1709, the heads of the Orléans branch of the House of Bourbon ranked as the premier princes du sang – this meant that the dukes could be addressed as Monsieur le Prince (a style they did not, however, use).

Based on this idea of progressive improvement of systems of social organization, he argued that the primeval form of kinship among the earliest humans was a kind of "primitive promiscuity" in which everyone was considered equally related to everyone in their group because there was no knowledge of preferential partnerships, and even siblings married each other. From this ancient system developed a system of collective sibling marriage where a group of siblings married another group of siblings, which in turn eventually developed into the classificatory system based first on matrilineal, then on patrilineal principles, and finally becoming a fullfledged "descriptive" system such as that of English.

A member of the Capetian House of Anjou, Louis was born in Naples as the second son of Philip I, Prince of Taranto, and Catherine of Valois. He was a patrilineal first cousin once removed of both Queen Joanna I of Naples and her husband Andrew, Duke of Calabria, in addition to being Joanna's maternal first cousin. Louis' older brother Robert, Prince of Taranto, was having an open affair with Queen Joanna. When the 17-year-old Andrew was assassinated on 18 September 1345 for seeking to co-reign with his wife, Joanna was immediately suspected of ordering the murder with the help of Louis and Robert.

The revision of Y-chromosomal phylogeny since 2011 has affected estimates for the likely geographical origin of Y-MRCA as well as estimates on time depth. By the same reasoning, future discovery of presently- unknown archaic haplogroups in living people would again lead to such revisions. In particular, the possible presence of between 1% and 4% Neanderthal-derived DNA in Eurasian genomes implies that the (unlikely) event of a discovery of a single living Eurasian male exhibiting a Neanderthal patrilineal line would immediately push back T-MRCA ("time to MRCA") to at least twice its current estimate. However, the discovery of a Neanderthal Y-chromosome by Mendez et al.

Southern African Linguistics and Applied Language Studies 2003, 21(3), 141–152.) a Xhosa term colloquially meaning "troublemaker", in later years he became known by his clan name, Madiba. His patrilineal great-grandfather, Ngubengcuka, was king of the Thembu people in the Transkeian Territories of South Africa's modern Eastern Cape province. One of Ngubengcuka's sons, named Mandela, was Nelson's grandfather and the source of his surname. Because Mandela was the king's child by a wife of the Ixhiba clan, a so-called "Left- Hand House", the descendants of his cadet branch of the royal family were morganatic, ineligible to inherit the throne but recognised as hereditary royal councillors.

Whether or not providing a father even for the Moirai was a symptom of how far Greek mythographers were willing to go, in order to modify the old myths to suit the patrilineal Olympic order,"Zeus obviously had to assimilate this spinning Goddess, and he made them into his daughters, too, although not by all accounts, for even he was bound ultimately by Fate", observe Ruck and Staples (1994:57). the claim of a paternity was certainly not acceptable to Aeschylus, Herodotus, or Plato. Despite their forbidding reputation, the Moirai could be placated as goddesses. Brides in Athens offered them locks of hair, and women swore by them.

By the 8th century, the preferred form of marriage was one between social equals, under which a woman was technically legally dependent on her husband and had half his honor price, but could exercise considerable authority in regard to the transfer of property. Such women were called "women of joint dominion". Thus historian Patrick Weston Joyce could write that, relative to other European countries of the time, free women in Gaelic Ireland "held a good position" and their social and property rights were "in most respects, quite on a level with men". Gaelic Irish society was also patrilineal, with land being primarily owned by men and inherited by the sons.

Modern state-based societies regularly pushed out stateless indigenous populations as their settlements expanded, or attempted to make those populations come under the control of a state structure. This was particularly the case on the African continent during European colonisation, where there was much confusion about the best way to govern societies who, prior to European arrival, had been stateless. Tribal societies, on first glance appearing to be chaotic, often had well-organised societal structures that were based on multiple undefined cultural factors - including the ownership of cattle and arable land, patrilineal descent structures, honour gained from success in conflict etc. Uncontacted peoples may be considered remnants of prehistoric stateless societies.

Due to patrilineal norms, children remained to be raised by their father's extended family upon the re-marriage of their mother; the mother was not involved in the lives of her children partially due to an inherent distrust of the mother's new husband. In Matteo the Elder named Strozzi guardian of her children in his will so long as she did not remarry. Matteo the Elder's will also allowed Strozzi to choose her male representative when handling family affairs. Much of Matteo the Elder's properties had been sold to pay off family debts, however, Strozzi owned property that held a value equivalent to that of her dowry.

Finally, when adults contract HIV, their children often remain home from school to work in the fields, threatening long-term productivity and economic advancement in Malawi. CARE International proposes several strategies that might reduce the destructive economic impact of HIV/AIDS on rural households. They recommend introducing new technologies that improve productivity to allow households affected by HIV/AIDS to continue supporting themselves through agriculture. Women in patrilineal/patrilocal villages are often unable to support themselves and their children when their husbands die of HIV/AIDS; therefore, helping women acquire traditionally masculine agricultural skills might decrease their vulnerability while improving agricultural productivity at the household and community levels.

The Reform and Reconstructionist denominations,"Patrilineal descent", Jewish Virtual Library the Karaites, and Haymanot Jews all recognize patrilineage. As more is learned about the widespread history of the Jewish people, the Reform branch of Judaism has acknowledged the existence of an unusual line of descent outside the European and indigenous Middle Eastern Jewish spheres. Especially since the publication of the genetic results of the Lemba, American Jewish communities have reached out to the people, offering assistance, sending books on Judaism and related study materials, and initiating ties in order to teach the Lemba about Rabbinic Judaism. So far, few Lemba have converted to Rabbinic Judaism.

In particular, males belonging to peoples such as the Buryats, Evens, Evenks, Itelmens, Kalmyks, Kazakhs, Koryaks, Mongolians, Negidals, Nivkhs, Udege, and Ulchi have high levels of M217. One particular haplotype within Haplogroup C2-M217 has received a great deal of attention, because of the possibility that it may represent direct patrilineal descent from Genghis Khan, as PDF though that hypothesis is controversial. According to the recent result, C2's subgroups are divided into C2b and C2e, and in Mongolia, most belong to C2b(Genghis Khan modal), while very few are C2e. On the other hand, C2b takes minority and most are C2e in Japan and Korea and Southern East Asia.

These landlords were from the lineages of the royal families or feudatory chiefs; or were patrilineal Nambudiri families or the estates of temples operated by groups of those families. They were also from the lineages of the matrilineal vassal Samantan chiefs and, finally, the lowest jenmis in terms of ritual ranking were Nairs who had inherited from matrilineal ancestors to whom land and the concomitant headmanship had been granted by a king. In all cases, the landholdings could not be sold without royal permission. The villages were historically mostly self-sufficient, with craft trades such as pottery and metalwork present in each of them.

Grand Rabbi Naftali Asher Yeshayahu Moscowitz is the current Melitzer Rebbe of Ashdod, Israel and author of the Peiros Hailan halachic discourses on the laws of Chol HaMoed and the Nefesh Chaya a commentary and linear interpretation of the Book of Psalms. The Melitzer Rebbe is the grandson of the Shotzer Rebbe of London, and a seventh generation patrilineal descendant of Rebbe Yechiel Michal of Zolochiv. His saintly grandfathers also include the Baal Shem Tov, The Degel Machane Ephraim, The Noam Elimelech, Rebbe Meir of Premishlan, Rebbe Naftali Zvi of Ropshitz, and other well-known tzaddikim.Visit to London Grand Rabbi Moscowitz is married to Mrs.

According to Benjamin Chinweike Ezema (now called Ezemmah) Nsukka is a town that is made up of three prominent communities, namely the Nkpunanor community, the Ihe n'Owerre community and the Nru Nsukka community. Each of these communities are made of villages headed by an Onyishi (village heads are known as Onyishi) and other title holders. Oral history has it that Nsukka has very close ties with three other neighbouring towns: Obukpa, Okpuje and Eha, which are said to have common ancestral origins. Nsukka, Obukpa, and Okpuje are siblings of Asadu Ideke Arumona; while the last – Eha is a patrilineal brother of the other three relations.

He later entered politics and was the 1962 U.S. Senate candidate from Massachusetts against Ted Kennedy, marking the third time in history that the Lodges faced the Kennedys in a Massachusetts election. Previously, Lodge's father was the incumbent 1952 U.S. Senate candidate from Massachusetts against John F. Kennedy for the same seat. Additionally, Lodge's patrilineal great-grandfather Henry Cabot Lodge was reelected for the same Senate seat as the incumbent 1916 U.S. Senate candidate against the Kennedy brothers' maternal grandfather, John F. Fitzgerald. In 1961 Lodge became a member of the Harvard Business School faculty, leaving to run for office in 1962, before returning the following year.

Such time to most recent common ancestor (TMRCA) estimates can be given based on DNA test results and established mutation rates as practiced in genetic genealogy, or by reference to a non-genetic, mathematical model or computer simulation. In organisms using sexual reproduction, the matrilinear MRCA and patrilinear MRCA are the MRCAs of a given population considering only matrilineal and patrilineal descent, respectively. The MRCA of a population by definition cannot be older than either its matrilinear or its patrilinear MRCA. In the case of Homo sapiens, the matrilinear and patrilinear MRCA are also known as "Mitochondrial Eve" (mt-MRCA) and "Y-chromosomal Adam" (Y-MRCA) respectively.

Pygmalion was so devoted to the cult of Aphrodite that he took the statue to his palace and kept it on his couch. The daimon of the goddess entered into the statue, and the living Galatea bore Pygmalion a son, Paphos, and a daughter, Metharme. Cinyras, debated as to if he is the son of PaphosAccording to the Roman Hyginus, Fabula 142, Cinyras was a son of Paphus, thus legitimate in the patrilineal manner, but Bibliotheke makes Cinyras an interloper, arriving with some of his people from Cilicia on the nearest coast of Asia Minor, and thus a suitor from outside, in the matrilineal manner. The conflict is instructive.

In rural areas it is common that farmers are known by the traditional name of their Hof (farm or estate). Because of the long- standing tradition of impartible inheritance in German-speaking Europe, ownership of a Hof had often been tied to direct patrilineal descent over centuries. Thus, farmers were traditionally known by their Hofname even before the development of the Nachname in the early modern period, and the two systems came to overlap. Many Nachnamen are in fact derived from such Hofnamen, but in some instances, the Hofname tradition survived alongside the official Nachname Historically, the Hofname was the first type of commoners' family name to become heritable.

A Joint family enterprise in India has a dominant place due to the concept of family and the incentives of the economic benefits. The Joint family encompasses two types of family, which are patrilineal and matrilineal. Besides, the partnership between the family members or relatives with the same caste and sub-caste will bring significant start-up capital and assistance from relatives to solve the issue, such as handling all of the business simultaneously. Besides, another predominant reason for this form of partnership is the concept of unity in a kinship, which is a cherish perception relate to the immediate family or distant relatives as partners.

The Leghs of Lyme were a gentry family seated at Lyme Park in Cheshire, England, from 1398 until 1946, when the stately home and its surrounding parkland were donated by the 3rd Lord Newton to The National Trust. Since the Middle Ages various spellings of this ancient surname have been used : Legh, a Lee, Leghe, Leigh and Leyghe; there were also variations on Peter, eg. Piers and Peers, the family's most oft-used given name. The first Sir Piers Legh, of Lyme, was knighted in 1397 and assumed as a coat of arms those of his mother, Matilda de Norley, in lieu of his ancient patrilineal Leigh arms.

Malandela, believed to have reigned in the early part of the sixteenth century, is the patrilineal ancestor of the present king, whose lineage comes down from him through Chief Senzangakhona to the latter's son, Shaka. Originally part of the early nineteenth century Mtetwa Empire of Dingiswayo, the Zulus united, expanded and founded an independent empire under King Shaka who, however, never married. The dynasty continues to reign in the male-line descent of his half-brother, King Mpande, whose realm's borders were recognised by the Boers' Commandant-General Andries Pretorius in 1840. He had at least 28 children by different wives, many of whom have living descendants.

In 2005, Jerusalem-based Shavei Israel, a privately funded conservative religious organization, began assisting Kaifeng's Jewish descendants to make aliyah, first bringing them to Israel and then preparing them to undertake Orthodox conversion to Judaism, in order to legally qualify to remain under the Law of Return. Most of Kaifeng's Jewish descendants are of patrilineal rather than matrilineal Jewish descent. As a result, Israeli religious courts have required them to undergo Orthodox conversions in order to be recognised as Jews. The first of the estimated 3,000 Jewish descendants to arrive was Shlomo Jin who arrived in Israel with his wife Dina and daughter Shalva in 2000.

According to the Frithfolaid ríg Caisil fri túatha Muman, only the patrilineal descendants of Nad Froích had the right to be King of Munster. Retrieved on 26 July 2017. Indeed, for the most part this would be the case as the Eóganacht Chaisil (ancestors of the Ó Súilleabháin and Mac Cárthaigh), Glendamnach (ancestors of the Ó Caoimh) and Áine (ancestors of the Ó Ciarmhaic) would provide the overwhelming majority of the kings. Despite the size of their kingdom, Munster was usually substantially weaker than the norther Uí Néill powerhouse; the Eóganachta built up a propaganda that they ruled through "prosperity and generosity", rather than just brute force.

Once the husband is free of his obligation to his brothers, his wife will apply pressure to achieve a separation from the joint household, which grants her a measure of independence although she remains economically reliant upon her husband. The separating of the households causes her husband to receive some property from his parents, such as land, livestock and money, but it is a patrilineal society and so the wife has nothing. Banjara men take the lead in religious festivals, with women playing a subsidiary role. The men sing the devotional songs and perform the temple rituals but it is the women who do most of the singing and dancing.

Near the end of the sixteenth century, the Shimazu clan of Satsuma invaded the Ryūkyūan Kingdom with the approval of the Japanese rulers in Edo. As many of Satsuma's elite viewed the Ryūkyūans as culturally inferior, a number of contemporary politicians attempted to reform the kingdom in order to be more acceptable to both the Japanese rulers and to China. During this time, it is thought that the brother-sister relationship became more important than ties to wives and mothers largely as a result of the influence of state formation and the introduction of a patrilineal form of kinship. Satsuma slowly attempted to strip power from women.

When the brother is away at sea they always take pieces of hair from his sister's head, it holds a fundamental value of priestesses and goddesses in which the sister possessed to ensure protection of the voyage. The women in the Okinawan society are thought to have the power to bless or curse a male's kin. Although they practice a patrilineal descent, the women in the household still have the spiritual power as practiced by the Onarigami. The roles of these women in the household are to maintain the family structure as well as continuing on the ritual, such as praying on ancestral shrine.

Marriage in Urhobo culture requires prayers to the ancestors (Erivwin), and God (Oghene). The marriage ritual, known as Udi Arhovwaje, takes place in the ancestral home of the bride or a patrilineal relation of the bride. The groom goes with his relatives and friends to the bride's father's home, bringing gifts of drinks, salt, kola nuts and occasionally food requested by the bride's family. Formal approval for marriage is given by the bride's parents, or whoever is representing the bride's family, as are the traditional rites of pouring gin, brought by the groom, as a tribute to the father's ancestors in order to bless them with health, children and wealth.

In the Indian Hindu community, especially in the Brahmin caste, marrying a person of the same gotra was prohibited, since persons belonging to the same gotra are said to have identical patrilineal descent. In ancient India, when gurukuls existed, the shishyas (pupils) were advised against marrying any of guru's children, as shishyas were also considered the guru's children and it would be considered marriage among siblings. However, there were exceptions, including Arjuna's son Abhimanyu's marriage to Uttra, the dance student of Arjuna in Mahabharata. The Hindu Marriage Act of 1955 brought reforms in the area of same-gotra marriages, which were banned prior to the act's passage.

SCA1 is known to exhibit genetic anticipation, where one generation with the disease may exhibit earlier onset and faster progression than the previous generation. This is typically caused by expansions in the polyglutamine tract between generations and is more common in cases of patrilineal inheritance. This non-Mendelian inheritance is similar to that observed in Huntington's disease and is believed to be caused by differences in various mechanisms in gamete production between the sexes that result in increased mosaicism in the male germline. DNA with CAG repeats are prone to forming secondary structures, including hairpin loops and R-loops, which can result in mutations and mosaicism if DNA repair mechanisms fail.

While there are a growing number of contemporary laws, as framed by the modern State, which give inheritance rights to daughters when they are recognized as individuals among the communities, the process of marriage and the traditionally patrilineal customs have remained largely unchanged. Thus, there remains a mismatch between marriage practices and inheritance laws, with the strength and biases of the marriage practice often overriding inheritance laws. This is also evidenced in the process of dowry practices. In many cultures, a daughter's dowry is viewed by her family as her direct portion of her inheritance, even though it may be typically absorbed by the new husband and his family.

The Toucouleur people are a Muslim West African ethnic group found mostly in Futa Toro region of Senegal, with some in Mali and Mauritania. The Toucouleur embraced Islam in the 11th century, their early and strong Islamic heritage is a matter of great pride for them.Tukulor, Encyclopædia Britannica They have been influential in the spread of Islam to West Africa in the medieval era, later founded the vast Tukulor Empire in the 19th century under Umar Tal that led a religious war against their neighboring ethnic groups and the French colonial forces. The Toucouleur society has been patrilineal, polygynous and with high social stratification that included slavery and caste system.

The following list shows the line of descent for major winners from the Northern Dancer sire line, tracking patrilineal descent from the stallion dubbed by the New York Times in 1990 as "the dominant progenitor of his breed". It focuses on winners of the principal three-year-old Classic races, as these have long been used to evaluate a stallion's success, and the highest quality races for older horses based on International Federation of Horseracing Authorities rankings. A few other highly prestigious races from around the world have been included as well. Northern Dancer's first major winner was Nijinsky, who swept the English Triple Crown in 1970.

Recent Y chromosome haplotype testing has led to the hypothesis that male haplogroups D-M55 and C1a1, which have been found in different percentages of samples of modern Japanese, Ryukyuan, and Ainu populations, may reflect patrilineal descent from members of pre-Jōmon and Jōmon period of the Japanese Archipelago. Haplogroup D-M55 is found in about 20% to 40% and haplogroup C1a1 in about 6% of modern Japanese people. C1a1 has its highest amount in Tokushima Prefecture at about 10%, followed by Okinawa Prefecture, Aomori Prefecture, and Tokyo at about 7-8%. In addition, it is assumed that the haplogroup C2 existed in a small amount of Jōmon people.

The temple inscription mentions gotras but not khampas, which may suggest the khampas were a later development. The Puranam mythology notes 144 Hindu sages who originate the alleged 144 exogamous and patrilineal clans of the Dadheech, although in fact there have never been 144 such clans. Few Dadheech live in the Nagpaur area nowadays, with many of them having already begun a process of moving away from it by the time that the Puranam was published. They were relatively well educated and so could get work as professionals or in service jobs, and it may have been their gradual dispersal that in part gave rise to the publication.

Some of the origins of the Hmong and Miao clan names are a result of the marriage of Hmong women to Han Chinese men, with distinct Han Chinese- descended clans and lineages practicing Han Chinese burial customs. These clans were called "Han Chinese Hmong" ("Hmong Sua") in Sichuan, and were instructed in military tactics by fugitive Han Chinese rebels. Such Chinese "surname groups" are comparable to the patrilineal Hmong clans and also practice exogamy. Han Chinese male soldiers who fought against the Miao rebellions during the Qing and Ming dynasties were known to have married with non-Han women such as the Miao because Han women were less desirable.

He came of the younger branch of the de facto first prime minister, Robert Walpole who revived the Whig Party, being a patrilineal descendant of one of his brothers, the 1st Baron Walpole of Wolterton. His father Spencer Horatio Walpole (1807–1898) was three times Home Secretary under the 14th Earl of Derby. Through his mother he was a grandson of Spencer Perceval, the Tory prime minister. The only mainstream political parties in his lifetime which were at that time taking shape as the Liberal and Conservative parties were therefore closely connected to him at birth, and each party icon formed one half of his name.

In the customs of the Basimba, lineage is passed down along patrilineal lines. The clan essentially forms a large extended family and all members of a given clan regard each other as brothers and sisters regardless of how far removed from one another in terms of actual blood ties. The Basimba (Big Lion) people take great care to trace their ancestry through this clan structure. A formal introduction of a Musimba includes his own names, the names of his father and paternal grandfather, as well as a description of the family's lineage within the Basimba sub-division Clan group that he or she belongs to.

For recent genealogy, exact matching on the mtDNA full sequence is used to confirm a common ancestor on the direct maternal line between two suspected relatives. Because mtDNA mutations are very rare, a nearly perfect match is not usually considered relevant to the most recent 1 to 16 generations. In cultures lacking matrilineal surnames to pass down, neither relative above is likely to have as many generations of ancestors in their matrilineal information table as in the above patrilineal or Y-DNA case: for further information on this difficulty in traditional genealogy, due to lack of matrilineal surnames (or matrinames), see Matriname.Sykes, Bryan (2001).

Accession of a queen regnant occurs as a nation's order of succession permits. Methods of succession to queendoms, kingdoms, tribal chiefships, and such include nomination (the reigning monarch or a council names an heir), primogeniture (in which the children of a monarch or chief have preference in order of birth from eldest to youngest), and ultimogeniture (in which the children have preference in the reverse order of birth from youngest to eldest). The scope of succession may be matrilineal, patrilineal, or both; or, rarely, open to general election when necessary. The right of succession may be open to men and women, or limited to men only or to women only.

Christian Albert married, on 24 October 1667, Princess Frederica Amalia of Denmark, daughter of King Frederick III of Denmark and Sophie Amalie of Brunswick- Lüneburg. They had the following children: # Sophie Amalie (19 January 1670 - 27 February 1710), married on 7 July 1695 to Prince Augustus William, Duke of Brunswick-Wolfenbüttel. # Duke Frederick IV of Holstein-Gottorp (18 October 1671 – 19 July 1702), patrilineal ancestor of all Russian emperors after Catherine II. # Duke Christian August of Holstein-Gottorp (11 January 1673 - 24 April 1726), whose eldest-surviving son established a new dynasty in Sweden-Finland. # Marie Elisabeth (21 March 1678 - 17 July 1755), Abbess of Quedlinburg.

These units were derived from groups claiming patrilineal descent from a common ancestor, ranked in order of seniority (the "conical clan"). By the Chingissid era this ranking was symbolically expressed at formal feasts, in which tribal chieftains were seated and received particular portions of the slaughtered animal according to their status. The lineage structure of Central Asia had three different modes. It was organized on the basis of genealogical distance, or the proximity of individuals to one another on a graph of kinship; generational distance, or the rank of generation in relation to a common ancestor, and birth order, the rank of brothers in relation to each another.

Based on rabbinic literature, the Beth din shel Kohanim consisted solely of Kohanim of verified patrilineal descent ("Kohanim meyuchashim") from Ahron HaKohen, as opposed to the Sanhedrin which was composed of members of all twelve tribes of Israel. Mishna text confirms that the Beth din shel Kohanim was authorized to levy the death penalty ("dinei nefashot"). Rabbeinu Chananel was of the opinion that the Beth din shel Kohanim also oversaw the appointing and rotation of the 24 priestly divisions.Rabbeinu Chananel to Taanith 17a Similarly, the Beth din ran the daily temple operations and possibly controlled the initiation ceremonies of inaugurating new vessels ("Kli sharet") to be used in the temple.

Traditionally, Indians in the Vaupés region spoke between three and ten other languages, including their mother's tongue and Spanish and/or Portuguese. Speakers of Tariana have been switching to the unrelated Tucano language (of the Tucanoan family), which became a lingua franca in the Vaupés region in the late 19th century. Arriving in the region in the 1920s, Salesian missionaries promoted the exclusive use of Tucano among Indians in an effort to convert them. Economic concerns have also led fathers to increasingly leave their families to work for non-Amerindian Brazilians, which has undermined the patrilineal father-child interaction through which Tariana was traditionally acquired.

Manuel II, last King of Portugal and the last Braganza to rule as a monarch. In 1835, Queen Maria II of Portugal married Prince Ferdinand of Saxe-Coburg-Gotha, later King Ferdinand II of Portugal. Despite the tradition of following the custom of patrilineal descent of royal houses, common throughout Europe, Article 5 of the Portuguese constitution of 1826 stated that "The Reigning Dynasty of the Most Serene House of Braganza Shall Continue in the Person of Lady Princess Maria da Glória, by the Abdication and Cession of Her August Father Lord Pedro I, Emperor of Brazil, Legitimate Heir and Successor of Lord João VI.".Portuguese Constitution of 1826 p.

It follows taboos of endogamy in the same way as a community based on patrilineal descent and no intermarriage takes place between the Donjaci and the Gornjaci. The Gornjaci brotherhoods, according to their folklore, trace their origin to Leka, who migrated from Kelmendi (in northern Albania) first in Piperi and then in Ceklin at the end of 15th century. Leka had married the widow of chieftain Radivoj Liješević in Piperi, with whom he had a son, Krstić, whose two sons Lješ and Vulić are the direct ancestors of Gornjaci today. The widow's son from her first marriage, Vukosav, was adopted by Leka and given part of Ceklin.

Rajput (from Sanskrit raja-putra, "son of a king") is a large multi-component cluster of castes, kin bodies, and local groups, sharing social status and ideology of genealogical descent originating from the Indian subcontinent. The term Rajput covers various patrilineal clans historically associated with warriorhood: several clans claim Rajput status, although not all claims are universally accepted. According to modern scholars, almost all Rajputs clans originated from peasant or pastoral communities. The term "Rajput" acquired its present meaning only in the 16th century, although it is also anachronistically used to describe the earlier lineages that emerged in northern India from the sixth century onwards.

Peninsular Orang Asli and Sarawakian Bumiputra use the Malay word anak ('child of') to form their patronymics regardless of an individual's sex, for example, Sagong anak Tasi. However, most of the new generation indigenous people in Sabah and Sarawak who live in town areas and who practice Christianity as a religion, tend to have a Christian first name, for example Melissa Melanie Raweng (Raweng being the father's name). Some Sabah and Sarawak Bumiputra have patronymics in the same fashion as Malays, using bin or binti, while others have patrilineal surnames which are handed down unchanged from generation to generation. Minangkabau descendants use clan and tribal names passed down matrilineally.

However, during the reign of the Hårdråde branch of the dynasty, it was generally agreed that only patrilineal male descendants of King Harald III, were entitled to the kingship. Many of the claims by later royal pretenders to belong to the Fairhair dynasty are obvious falsehoods (most notably that of Sverre Sigurdsson). 1163, Magnus V of Norway, the son of a daughter of a previous ruler, ascended to the throne. He was supported by the church, but despite initial success, and the first example of a codified law of succession (allowing his own cognatic heirship), he was overthrown by putative male-line members of the old royal dynasty.

The marrying of Luhya women to Kalenjin men would have conferred benefits to men of both societies at the time since for the Kalenjin, Luhya women would have contributed expanded agricultural variety and productivity to the homestead. On the other hand, a Luhya father, by marrying his daughter to a Kalenjin man could increase his own wealth and position within Luhya society. Over the long term such relations, by increasing men's wealth in cattle, undoubtedly helped bring into being new customary balance's between men and women's authority and status in Luhya society. These societies are today patrilineal unlike the ancient Luhya societies which appear to have been matrilineal.

Five-year-old Xi Jinping (left) with younger brother Xi Yuanping (centre) and father Xi Zhongxun (right) in 1958 Xi Jinping was born in Beijing on 15 June 1953, the second son of Xi Zhongxun and his wife Qi Xin. After the founding of the People's Republic of China in 1949 by Mao Zedong, Xi's father held a series of posts, including Party propaganda chief, vice- premier, and Vice Chairperson of the National People's Congress. Xi had two older sisters, Qiaoqiao (), born in 1949 and An'an (), born in 1952. Xi's father was from Fuping County, Shaanxi, and Xi could further trace his patrilineal descent from Xiying in Dengzhou, Henan.

Plains Tiwas live on the flatlands of the Southern bank of the Brahmaputra valley, The following places below are the areas mostly in Morigaon, Nagaon, Hojai, Kamrup (Rural) and (Metro), Sibsagar, Jorhat, Sonitpur, Lakhimpur and Dhemaji districts. The vast majority speak Assamese as their mother tongue, Tiwa language is still spoken on the foothills and in rare villages of the plains. Their descent system is definitely patrilineal. Their patronymics are not derived from their clan's names but are common Assamese and plain Tiwas ethnic surname-names instead (mostly Lalung, Pator, Senapati, Manta, Dekaraja, Dewraja, Bordoloi, Konwar, Doloi, Kakoti, Deka, Dewri, Deuri, Deory, Deori, Bhuyan, etc.).

By the same reasoning, future discovery of presently-unknown archaic haplogroups in living people would again lead to such revisions. In particular, the possible presence of between 1% and 4% Neanderthal-derived DNA in Eurasian genomes implies that the (unlikely) event of a discovery of a single living Eurasian male exhibiting a Neanderthal patrilineal line would immediately push back T-MRCA ("time to MRCA") to at least twice its current estimate. However, the discovery of a Neanderthal Y-chromosome by Mendez et al. suggests the extinction of Neanderthal patrilineages, as the lineage inferred from the Neanderthal sequence is outside of the range of contemporary human genetic variation.

As the Omaha had a patrilineal system, the children of Lisa and Mitane were considered "white" as their father was "white". The tribe protected them, but unless such mixed-race children were officially adopted by a man of the tribe, they were not considered Omaha and had no real place in a gens (clan), the basic kinship unit. Melvin Randolph Gilmore, "The True Logan Fontenelle", Publications of the Nebraska State Historical Society, Vol. 19, edited by Albert Watkins, Nebraska State Historical Society, 1919, pp. 64-65, at GenNet, accessed 25 August 2011 Polly Chew Lisa died in 1817 in St. Louis while Manuel Lisa was away on an expedition.

Patriarchy is a social system of privilege in which men are the primary authority figures, occupying roles of political leadership, moral authority, control of property, and authority over women and children. Most of India, with some exceptions, has strong patriarchal and patrilineal customs, where men hold authority over female family members and inherit family property and title. Examples of patriarchy in India include prevailing customs where inheritance passes from father to son, women move in with the husband and his family upon marriage, and marriages include a bride price or dowry. This 'inter-generational contract' provides strong social and economic incentives for raising sons and disincentives for raising daughters.

In the historical era, the same socio-cultural lifestyle was maintained, in the same regions, by peoples descended from the Proto-Indo-Europeans (PIEs) known to the Greco-Romans as Scythians, Sarmatians and Alans, whose languages belonged to the Iranian branch of IE. On the basis of common steppe-nomadic features in the cultures of the various Indo-European peoples in the historical era, scholars have reconstructed elements of proto-Indo-European culture. Relics of such elements have been discerned in Roman and Latin customs. Examples include: # The kinship-system of PIEs is considered by anthropologists to best fit the so-called "Omaha" system, i.e. a patrilineal exogamous society, i.e.

The degree to which women participate in public life, that is being outside the home, varies by region and background. For example, the Rajputs, a patrilineal clan inhabiting parts of India, especially the north-western area, have traditionally practiced ghunghat, and many still do to this day. In recent years however, more women have started to challenge such social norms: for instance women in rural Haryana are increasingly rejecting the ghunghat. In India, most population (about two thirds) is rural, and, as such, lives in tight-knit communities where it is very easy for a woman to ruin her family's 'honor' through her behavior.

As Gimbutas' beliefs evolved, she put increasing emphasis on the patriarchal, patrilineal nature of the invading culture, sharply contrasting it with the supposedly egalitarian, if not matrilineal culture of the invaded, to the point of formulating essentially a feminist archaeology. Her interpretation of Indo-European culture found genetic support in remains from the Neolithic culture of Scandinavia, where DNA from bone remains in Neolithic graves indicated that the megalith culture was either matrilocal or matrilineal, as the people buried in the same grave were related through the women. Likewise, there is a tradition of remaining matrilineal traditions among the Basque, a people whose language and culture is widely supposed to be descended from a pre indo-european relict.

Vietnamese personal names generally consist of three parts: one patrilineal family name, one or more middle name(s) (one of which may be taken from the mother's family name), and one given name, used in that order. The "family name first" order follows the system of Chinese names and is common throughout the Chinese cultural sphere. However, it is different from Chinese, Korean, and Japanese names in the usage of "middle names," as they are less common in China and Korea and do not exist in Japan. Persons can be referred to by the whole name, the given name or a hierarchic pronoun, which usually connotes a degree of family relationship or kinship, in normal usage.

His mother, who held more traditional views of life, strongly influenced the young Updike. His father's family, the Updikes, were originally from Wesel in present-day Germany and settled New Amsterdam before 1640. His patrilineal great-great- great-great-grandfather, Gysbert Opdyck, came from Wesel to New Amsterdam and Connecticut, and married a daughter of Richard Smith who was one of the earliest and most prominent settlers of Rhode Island. For over 150 years, the seat of the Smith-Updike family was "Smith's Castle" on Narragansett Bay at Wickford, Rhode Island, but his grandfather, the Honorable Wilkins Updike (1784-1867), was forced to sell the homestead in 1812, thereafter practicing in Kingstown, Rhode Island.

The Mexican mestizo population is the most diverse in Latin America, with people's mixed composition being either largely European, or largely Amerindian, rather than having a uniform admixture nationwide. Distribution of Admixture Estimates for Individuals from Mexico City and Quetalmahue (indigenous community in Chile). An autosomal DNA study by the American Journal of Human Genetics estimated that the average admixture of Mexicans is approximately 65% European, 31% Amerindian, and 4% African. Higher Amerindian ancestry on the X chromosome was observed, consistent with predominantly European patrilineal and Native American matrilineal ancestry. A study by Mexico's National Institute of Genomic Medicine (INMEGEN) reported that mestizo Mexicans are 58.96% European, 10.03% African and 31.05% Asian.

Retrieved 6 June 2012 One of the few members of the surviving ancient Welsh nobility, Williams-Wynn was the closest certain heir of the House of Aberffraw, the former ruling family of Gwynedd and Wales, who were deposed in the English Conquest of 1282. The Williams-Wynn baronets were an important family of Denbighshire landowners, whose 17th century ancestor had married into the Wynn family of Gwydir, the patrilineal descendants of Owain Gwynedd, Prince of Gwynedd (1137–1170), and in time they became the senior surviving branch of his family. On the death of Sir John Wynn in 1719, his heiress Jane Thelwall inherited both the Wynnstay estate and the Wynn claim to Aberffraw.

His thesis about Iban agriculture has been described as "a superb piece of research" and "one of the best and most complete accounts of swidden agriculture that has yet been made" It was pioneering in utilizing quantitative data to illuminate aspects of swidden economy as well as social organization. He also described the Iban kinship system which was remarkable in being neither patrilineal or matrilineal, but allowing either kind of filiation (but not both) for any individual. Freeman described this system as "utrolineal", and personal choice inherent in the system underpinned much of Freeman's later work. He subsequently taught at the University of Otago in New Zealand, and the University of Samoa.

Akech was a ruler in East Africa who flourished from 1760 until 1787. Akech was the second wife of Rwoth Nyabongo, ruler of the chiefdom of Paroketu. The royal line of succession had up until this point been patrilineal, and in due course Nyabongo would have been succeeded by Jobi, the eldest son of Akura, his senior wife. Akech, however, enjoyed a position in religious leadership, which augmented her royal standing, and she used this to consolidate her own power; consequently, by 1760 she had risen to get political prominence not only as the wife of the chief and as a ritual leader, but as mother of the successor to the throne.

As the Omaha had a patrilineal system, only if he had been formally adopted by a man of the tribe could he have advanced to be a chief. The Omaha considered him a half-breed and, because of his father, a "white man." Fontenelle lived on the reservation and died young at the age of 30, killed with five Omaha on the tribal summer buffalo hunting trip when they were attacked by an enemy band of Sioux warriors. Fontenelle acted as an interpreter in Omaha negotiations with the United States during 1853–1854 for land cessions, first in Nebraska, with 60 Omaha leaders and the US Indian agent Gatewood; they came to agreement in January 1854.

The Misings are a patrilineal and patriarchal society and so, as per customary law, only the male children are entitled to inherit the property of a family. However, daughters can inherit the clothes and jewelry of their mothers. Marriages amongst the Misings take place in four ways: formal marriages through negotiation, marriage by elopement, marriage through a very simple ceremony, and marriage by force (this was not a practice of the Mising tribe but was the mentality of the parents like other people too). The last one, in which a man makes a woman his wife against her will by whisking her away from someplace and starting to live together, is no longer in practice.

While the original Banu Abs have their own tribal emblem, many of the scattered branches outside of Saudi Arabia have developed their own independent tribal crests and flags to identify, and take pride in, their section of the extended family. Some branches of the tribe have also developed their own mottos, fables, and proverbs. It is a common practice for branches of the Banu Abs tribe to maintain private family genealogies and histories that trace their patrilineal lines from their modern members all the way back to Abs, Adnan, Ishmael, Abraham, and ultimately to Adam. These private family histories of their ancestors also record notable details about historical members of the tribe.

Abdul Samad Khan began writing his memoirs in jail, covering the period of his birth in 1907 to serving sentence at district jail, Lahore in 1952. Originally written in Pashto, the memoirs entitled, ‘Zama Zhwand aw Zhwandoon’ ‘The Way I Lived’ unfurls to the birth of Khan Abdul Samad Khan quickly taking the reader to the patrilineal labyrinth of his ancestry. He introduces his great grandfather, Inayatullah Khan, son of Bostan Khan and finally Barkhurdar Khan the founding patriarch of his family. He writes: “Our ancestors since the time of Barkhurdar Khan remained connected to the national Afghan court and government and were apparently educated and well versed in the ways of courts and governance….

Patriarchy is a social system in which men hold primary power and predominate in roles of political leadership, moral authority, social privilege and control of property. Some patriarchal societies are also patrilineal, meaning that property and title are inherited by the male lineage. Patriarchy is associated with a set of ideas, a patriarchal ideology that acts to explain and justify this dominance and attributes it to inherent natural differences between men and women. Sociologists tend to see patriarchy as a social product and not as an outcome of innate differences between the sexes and they focus attention on the way that gender roles in a society affect power differentials between men and women.

Although Iroquois society didn't particularly value a person's patrilineal descent, Gibson had strong ties to his father's Onondagan nation. He inherited land from his father and went on to learn Onondagan language, as well as a suite of narratives and practices from the eldest and most senior Onondagan chief (the records do not specify his name). Whoever this Onondagan chief was he was described as being one of the oldest of all the Onondaga, one who personally remembered the days following the splitting up of the Iroquois nations during the American Revolution. He may have been the same Onondagan traditionalist who was present when the Code of Handsome Lake was established among the Seneca women to be remembered.

Born Archibald Douglas, the first holder was the son of Archibald Douglas, 17th feudal Scots baron of Mains and 12th feudal baron of Blythswood, a patrilineal descendant of James Douglas (who had assumed by Royal licence the surname of Douglas in lieu of Campbell), son of John Campbell and Mary, daughter and heiress of John Douglas of Mains. However John himself was also landed as the son of Colin Campbell, 1st feudal Scots Baron of Blythswood and that estate passed to another branch of the family. The British 1st Baron Blythswood's father was born Archibald Douglas but assumed his new patronymic on 1838 on inheriting the Blythswood estate on the death of his cousin, Archibald Campbell.

The House of Oldenburg is a European dynasty of North German origin. It is one of Europe's most influential royal houses, with branches that rule or have ruled in Denmark, Iceland, Greece, Norway, Russia, Sweden, Schleswig, Holstein, and Oldenburg. The current Queen of Denmark and King of Norway, the former King of Greece, the consort of the monarch of the United Kingdom, as well as the first fourteen persons in the line of succession to the British throne, are all patrilineal members of the Glücksburg branch of this house. The dynasty rose to prominence when Count Christian I of Oldenburg was elected as King of Denmark in 1448, of Norway in 1450 and of Sweden in 1457.

Using the Munster-based Eóganachta as an example, members of this clann claim patrilineal descent from Éogan Mór. It is further divided into major kindreds, such as the Eóganacht Chaisil, Glendamnach, Áine, Locha Léin and Raithlind... These kindreds themselves contain septs that have passed down as Irish Gaelic surnames, for example the Eóganacht Chaisil includes O'Callaghan, MacCarthy, O'Sullivan and others. The Irish Gaels can be grouped into the following major historical groups; Connachta (including Uí Néill, Clan Colla, Uí Maine, etc.), Dál gCais, Eóganachta, Érainn (including Dál Riata, Dál Fiatach, etc.), Laigin and Ulaid (including Dál nAraidi). In the Highlands, the various Gaelic-originated clans tended to claim descent from one of the Irish groups, particularly those from Ulster.

Although, his family was from the Miru o Kao branch of the clan with no direct patrilineal relationship with the ancient ariki, but were their tumu (their wives married the men of the royal lineage). After the 1892 death of Atamu Tekena, who had been appointed king by the Picpus mission, Riro and Enrique Ika a Tuʻu Hati were candidates for the throne. Although both were of royal descent, Ika was more closely related to Kerekorio Manu Rangi, the last undisputed ‘ariki mau, who died during an outbreak of tuberculosis in 1867. Riro‘s cousin Maria Angata Veri Tahi 'a Pengo Hare Kohou, a Catholic catechist and prophet, organized many of the island's women in his support.

Katz is a common German and Ashkenazi surname. Germans with the last name Katz may originate in the Rhine River region of Germany, where the Katz Castle is located. (The name of the castle does not derive from , "cat", but from Katzenelnbogen, going back to Latin , consisting of the ancient Germanic tribal names of the Chatti and Melibokus.) Where it is a Jewish surname, Katz is an abbreviation () formed from the initials of the term ("priest of justice"/"authentic priest") or (meaning the name-bearer is of patrilineal descent of the Kohanim sons of Zadok). It has been used since the seventeenth century, or perhaps somewhat earlier, as an epithet of the descendants of Aaron.

Y-chromosomal Aaron is the name given to the hypothesized most recent common ancestor of the patrilineal Jewish priestly caste known as Kohanim (singular "Kohen", also spelled "Cohen"). According to the Hebrew Bible, this ancestor was Aaron, the brother of Moses. The original scientific research was based on the hypothesis that a majority of present-day Jewish Kohanim share a pattern of values for six Y-STR markers, which researchers named the Cohen Modal Haplotype (CMH). Subsequent research using twelve Y-STR markers indicated that about half of contemporary Jewish Kohanim shared Y-chromosomal J1 M267, (specifically haplogroup J-P58, also called J1c3), while other Kohanim share a different ancestry, such as haplogroup J2a (J-M410).

As a result, children born to single, unmarried mothers were often pressured to be listed under a male relative in order to have a place in the official family registry or risk being unlisted. For that reason, many families would rather have a son to indefinitely continue the family line than a daughter who might not hold that power. This changed in 2005 when the mandatory patrilineal lineage system was abolished, loosening the need for a son in the family. The sex of the child did not make such a pertinent impact on the succession of the family now and this contributed to the normalizing sex ratio and decrease in pressure for women to bear sons.

For example, Azim ud-Din I of Sulu, the 19th sultan of Sulu was converted to Roman Catholicism and baptised as Don Fernando de Alimuddin, however he reverted to Islam in his later life near death. Some of the assimilated Filipino celebrities and politicians of Tausūg descent also tend to follow the Christian religion of the majority instead of the religion of their ancestors. For example, Maria Lourdes Sereno, the 24th Chief Justice of the Supreme Court of the Philippines is of patrilineal Tausūg descent is a born-again Christian. Singer Sitti is of Tausūg and Samal descent (she claims to be of Mapun heritage, also native to Sulu), is also a Christian.

In South Africa, for example, the influence of more modern, western social ideas has caused strong opposition, both civil and official, to the customary law of patrilineal primogeniture traditionally prevalent among black peoples, and inheritance customs are gradually changing. Among the indigenous tribes of South Africa, the oldest son inherits after the death of the father. If the oldest son is also dead, the oldest surviving grandson inherits; if the eldest son has no sons, the inheritance is passed to the father's second son or his sons, and so on through all the sons and their male children if necessary. In polygynous families which were formed of multiple units, the inheritance rules were changed slightly.

The "Socio geographic units" of the Matengo originally consisted of a political organization which was "non- hierarchical, comprising a collectivity of sovereign matrilineal groups of equivalent status and diverse origins. Each such patrilineal group (kilau) represented the descendants of a common grandfather, who during his lifetime had been the unquestioned leader (matukolu or bambo) of the group." Thus, the socio-political set up in the villages consisted of a headman and elders. However, after the Ngonis' invaded their territory, the Matengos' political hierarchy also evolved into an administrative system comprising a paramount chief followed by three chiefs, senior headman and two levels of headman, in the descending order of their importance in the hierarchy.

J. Williams Fletcher, "Memoir of William W. Warren," in William W. Warren, History of the Ojibway People, Minnesota Historical Society, 1885 As the Ojibwe had a patrilineal system, children were considered to be born into their father's clan and lines of descent."Ojibwe Culture", Milwaukee Public Museum, accessed 10 December 2011 Those born to a non-Ojibwe father had no clan or formal place within the tribe, unless specifically adopted by a man of the tribe. They and their mothers could usually find protection within the tribe. Such multiracial children of the period often also faced discrimination by European-American society, whose people considered them more "Indian" than white, regardless of the lines of ancestry.

Although feudalism has inhibited the economic progress of numerous communities across Nepal, women in particular have been victims of this system. Women’s economic mobility in Nepal has long been hindered by the patrilineal relation of the land-ownership system, which prevented women from inheriting land and subsequently denied them of the right to own land to the same extent as their male counterparts. This unequal access to land was aggravated by the fact that over 90 percent of female workers in 2001 were employed in the agriculture industry, the majority of whom were disproportionately tasked with hard labor and were still paid less than half the amount of their male counterparts.Kanbur, S. M. R., Rhee, C,. & Zhuang, J. (2014).

Patrilineal or agnatic succession gives priority to or restricts inheritance of a throne or fief to heirs, male or female, descended from the original title holder through males only. Traditionally, agnatic succession is applied in determining the names and membership of European dynasties. The prevalent forms of dynastic succession in Europe, Asia and parts of Africa (but see the Rain Queen) were male-preference primogeniture, agnatic primogeniture or agnatic seniority until after World War II. By the 21st century most ongoing European monarchies had replaced their traditional agnatic succession with absolute primogeniture, meaning that the first child born to a monarch inherits the throne, regardless of the child's sex. However, there is a change of dynasty.

The fact that human Y-chromosome DNA (Y-DNA) is paternally inherited enables patrilines and agnatic kinships of men to be traced through genetic analysis. Y-chromosomal Adam (Y-MRCA) is the patrilineal most recent common ancestor from whom all Y-DNA in living men is descended. An identification of a very rare and previously unknown Y-chromosome variant in 2012 led researchers to estimate that Y-chromosomal Adam lived 338,000 years ago (237,000 to 581,000 years ago with 95% confidence), judging from molecular clock and genetic marker studies. Before this discovery, estimates of the date when Y-chromosomal Adam lived were much more recent, estimated to be tens of thousands of years.

Charles's patriline is the line from which he is descended father to son. Patrilineal descent is the principle behind membership in royal houses, as it can be traced back through the generations – which means that if Duke Charles were to choose an historically accurate house name it would be Robert, as all his male-line ancestors have been of that house. Charles is a member of the House of Bourbon-Parma, a sub-branch of the House of Bourbon-Spain, itself originally a branch of the House of Bourbon, and thus of the Capetian dynasty and of the Robertians. Charles's patriline is the line from which he is descended father to son.

Map of the geographic origin of the present-day ethnic Chinese Malaysians since their early migrations from China to Nanyang region more than hundred years ago. Since their early ancient trade connection and subsequent migrations, the majority of ethnic Chinese in Malaysia are mostly from ethnic Han from the historical areas of Fujian and Guangdong provinces in southern China. Nearly all ethnic Chinese Malaysians living in the country today are either patrilineal descendants of these early immigrants, or new immigrants born in mainland China. Among the first group from the first migration wave are the Peranakans in Kelantan and Terengganu, Sino-Natives in Sabah and Straits-born Chinese (Baba-Nyonya) in Malacca and Penang.

Henri's patriline is the line from which he is descended father to son. Patrilineal descent is the principle behind membership in royal houses, as it can be traced back through the generations - which means that if Grand Duke Jean were to choose an historically accurate house name it would be Robertian, as all his male-line ancestors have been of that house. Jean is a member of the House of Bourbon-Parma, a sub-branch of the House of Bourbon-Spain, itself originally a branch of the House of Bourbon, and thus of the Capetian dynasty and of the Robertians. Jean's patriline is the line from which he is descended father to son.

Patrilineal surname transmission was not always the norm in Spanish-speaking societies. Prior to the mid-eighteenth century, when the current paternal- maternal surname combination norm was adopted, Hispanophone societies often practiced matrilineal surname transmission, giving children the maternal surname and occasionally giving children a grandparent's surname (borne by neither parent) for prestige – being perceived as gentry – and profit, flattering the matriarch or the patriarch in hope of inheriting land. Spanish naming customs include the orthographic option of conjoining the surnames with the conjunction particle y, or e before a name starting with 'I', 'Hi' or 'Y', (both meaning "and") (e.g., José Ortega y Gasset, Tomás Portillo y Blanco, or Eduardo Dato e Iradier), following an antiquated aristocratic usage.

According to critical scholars, the Torah's genealogy for Levi's descendants, is actually an aetiological myth reflecting the fact that there were four different groups among the Levites – the Gershonites, Kohathites, Merarites, and Aaronids;Peake's Commentary on the Bible Aaron – the eponymous ancestor of the Aaronids – could not be portrayed as a brother to Gershon, Kohath, and Merari, as the narrative about the birth of Moses (brother of Aaron), which textual scholars attribute to the earlier Elohist source, mentions only that both his parents were Levites (without identifying their names). Critical scholars suspect that the Elohist account offers both matrilineal and patrilineal descent from Levites in order to magnify the religious credentials of Moses.

Alexander Van der Bellen (; born 18 January 1944) is the current President of Austria. He previously served as a professor of economics at the University of Vienna, and after joining politics, as the spokesman of the Austrian Green Party. As a descendant of the Russian aristocratic von der Bellen (Van der Bellen) family of patrilineal Dutch ancestry, he was born in Austria to Russian and Estonian parents who were refugees from Stalinism, and became a naturalized citizen of Austria together with his parents in 1958. He was a member of the National Council representing the Green Party there from 1994 to 2012, and served as both leader of the party as well as its parliamentary group.

Sultan Iskandar is a fourth generation descendant of Sultan Abu Bakar, who in turn was the son of Temenggong Daeng Ibrahim, the Temenggong of Johor.Malays/Muslims in Singapore: Selected Readings in History, 1819–1965, Khoo, Abdullah, Wan, pg 43 In turn, some of Daeng Ibrahim's patrilineal ancestors were also Temenggongs of Johor serving under their respective Sultans. It is from this ancestral heritage to which the dynastical name of his lineage is known—Temenggong dynasty.Johore and the Origins of British Control, Nesalamar Nadarajah, pg 44 The preceding Sultan prior to Sultan Abu Bakar, Ali and his predecessors who ruled Johor from the 17th to 19th centuries, were descended from Abdul Jalil, a Bendahara.

Llywelyn's daughter Annes married her cousin Adda ap Madog, a patrilineal descendant of Maelgwn (of Maelienydd), via his son MareduddPeter C. Bartrum, Welsh Genealogies AD 300-1500: page 388 'Elystan Glodrydd 35'; Adda would eventually be the last of his family to own any part of Ferlix - in his case, Ceri.D. Stephenson: The Lordship of Ceri in the Thirteenth Century, Montgomeryshire Collections 95 (2007), pages 23-31 Meanwhile, in the anti-monarchial events leading up to Magna Carta, William's and Maud's son, Reginald de Braose formed an alliance with Llywelyn Fawr, the prince of Gwynedd; consequently, in 1215, he returned Elfael to Iorwerth Clud, another of Gwalter's brothers. Iorwerth died soon after, and Gwalter seized Elfael.

Felix's patriline is the line from which he is descended father to son. Patrilineal descent is the principle behind membership in royal houses, as it can be traced back through the generations - which means that if Prince Felix were to choose an historically accurate house name it would be Robertian, as all his male-line ancestors have been of that house. Felix is a member of the House of Bourbon- Parma, a sub-branch of the House of Bourbon-Spain, itself originally a branch of the House of Bourbon, and thus of the Capetian dynasty and of the Robertians. Felix's patriline is the line from which he is descended father to son.

Henry's patriline was his line of descent in the male line, that is, from father to son only. Patrilineal descent governs membership and succession in many royal and noble houses. Henry was a scion of the House of Bourbon, which was a branch of the Capetian dynasty, which sprang from the Robertians. Henry's patriline ran through the house of Bourbon-Vendôme (Counts and then Dukes of Vendôme), descended from a younger son of the Count of Marche, descended from a younger son of the Duke of Bourbon, whose father was a younger son of Louis IX. Louis was the direct descendant of Hugh Capet, who became King of France in 987 and made the crown hereditary.

Katherine Anne Couric was born in Arlington, Virginia, the daughter of Elinor Tullie (née Hene),People: "Katie's New Life" By J.D. Reed, Anne- Marie O'Neill November 27, 2000 a homemaker and part-time writer, and John Martin Couric (who had French ancestry), In a report for Today, she traced her patrilineal ancestry back to a French orphan who immigrated to the U.S. in the 19th century and became a broker in the cotton business. Couric attended Arlington Public Schools: Jamestown Elementary, Williamsburg Middle School, and Yorktown High SchoolAsk the Expert: Katie Couric Power to Learn. Cablevision. and was a cheerleader. As a high school student, she was an intern at Washington, D.C. all-news radio station WAVA.

In discussing consanguineal kinship in anthropology, a parallel cousin or ortho-cousin is a cousin from a parent's same-sex sibling, while a cross- cousin is from a parent's opposite-sex sibling. Thus, a parallel cousin is the child of the father's brother (paternal uncle's child) or of the mother's sister (maternal aunt's child), while a cross-cousin is the child of the mother's brother (maternal uncle's child) or of the father's sister (paternal aunt's child). Where there are unilineal descent groups in a society (i.e. matrilineal and/or patrilineal), one's parallel cousins on one or both sides will belong to one's own descent group, while cross-cousins will not (assuming descent group exogamy).

Traditionally, the imperial throne was passed on under custom which resembled the rule of agnatic seniority. Theoretically, any male or female with patrilineal lineage to early Japanese monarchs, who descended in direct male line from the first emperor, Jimmu, could come to hold the throne. In practice, preference was given to first-born male offspring of a preceding male monarch, followed by his brothers, sons, other males of the immediate male-line family, and ultimately male members of the Shinnōke houses, cadet branches distantly related to the reigning monarch. Because there existed no restrictions on remarriage or polygyny in historical Japan, there existed usually many male relatives who could take over the throne.

The Rural community in the New Territories has all the time had its own village representative elections. The previous electoral systems for a village or a group of villages came up around the end of World War II, in which they were conducted privately on a clan basis. All the candidates and electors were the indigenous inhabitants, ie person who could establish their patrilineal descent from a resident of a village that was in existence before the 1898 Convention for the Extension of Hong Kong Territory. In 1994, the Heung Yee Kuk drew up a set of "Model Rules" for the elections of some 700 villages, which were held every four years.

It may be that the evolutionary advantage of the social organization of Homo sapiens was not that male hunting contributed to the family's food but rather that it allowed men not to compete for the family's food. Reed argues there are no credible examples of communities moving from patriarchal to matrilineal, but many examples in history and mythology of moving from matrilineal to patriarchal - though the process is not well understood (p166). Many of the matrilineal communities studied by early anthropologists changed very rapidly, allowing later anthropologists to believe that patriarchal or patrilineal relations were the norm. Thus was evidence of the original matriarchy written out of history almost before it was written in.

As the barony and viscountcy of Cobham could only descend to patrilineal descendants of Hester Temple or Christian Lyttelton, the wife of Sir Thomas Lyttelton, 4th Baronet, they were inherited in 1889 according to the special remainders by the 3rd Duke's distant relative Charles Lyttelton, 5th Baron Lyttelton. He was the great-great-grandson of the aforementioned Lady Christian and Sir Thomas Lyttelton, 4th Baronet. Before succeeding to his father's peerages, he had represented East Worcestershire in Parliament as a Liberal. After the 4th Baron Lyttelton's death in 1876 he had already inherited the Lyttelton Baronetcy of Frankley (1611), the Westcote barony in the Peerage of Ireland (1776) and the Lyttelton barony in the Peerage of Great Britain (1794).

Robert's patriline is the line from which he is descended father to son. Patrilineal descent is the principle behind membership in royal houses, as it can be traced back through the generations - which means that if Duke Robert were to choose an historically accurate house name it would be Robert, as all his male-line ancestors have been of that house. Robert is a member of the House of Bourbon-Parma, a sub-branch of the House of Bourbon-Spain, itself originally a branch of the House of Bourbon, and thus of the Capetian dynasty and of the Robertians. Robert's patriline is the line from which he is descended father to son.

The Orthodox and Conservative movements in the U.S. still require the conversion of patrilineal [Jewish fathers] children, but accept the children of Jewish mothers, regardless of how they are raised. Jewish Renewal rabbis do not have denominational guidelines, and go on a case- by-case basis.) A puzzling twist to this controversy is the fact, apparently not well known, that Prof. Fackenheim himself was intermarried, and the Jewishness of one of his children was rejected by an Israeli Orthodox court, even though that son was converted via Orthodox ritual as a child, and is a citizen of Israel. (See, "Rabbinical Court casts doubt on conversion of son of famed Jewish theologian" in the Jerusalem Post, January 19, 2009).

Although the informal name "Y-chromosomal Adam" is a reference to the biblical Adam, this should not be misconstrued as implying that the bearer of the chromosome was the only human male alive during his time. His other male contemporaries may also have descendants alive today, but not, by definition, through solely patrilineal descent; in other words, none of them have an unbroken male line of descendants (son's son's son's … son) connecting them to currently living people. By the nature of the concept of most recent common ancestors, these estimates can only represent a terminus ante quem ("limit before which"), until the genome of the entire population has been examined (in this case, the genome of all living humans).

While the story and most of the characters are fictitious, it is set towards the end of a real civil war in Aragon. Following the death of King Martin of Aragon in 1410, no fewer than six candidates staked a claim for the throne. A political meeting, the Compromise of Caspe, found in favour of Martin's sororal nephew Ferdinand. Count James II of Urgell, King Martin's brother-in- law and the closest relative through purely patrilineal line of descent, refused to accept the decision of the Compromise, believing (with some justification) that Martin had intended to adopt him as the heir by appointing him Governor-General after the death of his own son Martin the Younger, and rebelled.

The eldest of four children, her other surviving sister Marie Elisabeth Sofie de Lorraine was the wife of Louis François Armand de Vignerot du Plessis. Prior to her marriage, she was styled as Mademoiselle de Guise. A member of the House of Guise founded by Claude, Duke of Guise,As the son of René II, Duke of Lorraine, he was given the Duchy of Guise as an appanage which was made a peerage by Francis I of France in 1528 she was a Princess of Lorraine as a patrilineal descendant of René II, Duke of Lorraine. At court, she, like his Lorraine family, held the rank of Foreign Prince, a rank which was below that of the immediate Royal Family and Princes of the Blood.

In other societies a person is expected to marry their cross-cousin, a woman must marry her father's sister's son and a man must marry his mother's brother's daughter – this is often the case if either a society has a rule of tracing kinship exclusively through patrilineal or matrilineal descent groups as among the Akan people of West Africa. Another kind of marriage selection is the levirate marriage in which widows are obligated to marry their husband's brother, mostly found in societies where kinship is based on endogamous clan groups. Religion has commonly weighed in on the matter of which relatives, if any, are allowed to marry. Relations may be by consanguinity or affinity, meaning by blood or by marriage.

There are 15 villages where Mauwake is the main language, seven of them on or near the coast along a stretch of 15km between the Kumil and Nemuru rivers, and up to 12 km inland from the coast. Mauwake is principally spoken about 120 km northwest of Madang town, an area of about 100 square kilometres. Mauwake speakers generally agree that the language migrated to Madang from further inland; a fact supported by the compacted diversity of the coastal area in particular, as well as by the comparatively minor role in Mauwake culture of fishing, which focuses more on gardening for both food and profit. Though not a uniform group socially or politically, Mauwake society typically follows a patrilineal tradition.

The 6th and eldest surviving son of Dr Robert Booth, Dean of Bristol, he succeeded in the family titles as Baron Delamer and a baronet upon the death in 1758 of his cousin George, Earl of Warrington, being a patrilineal descendant of the 1st Baron Delamer but not of the 1st Earl of Warrington; the Dunham Massey estates were left to the Earls of Stamford via Lady Mary Booth's marriage.www.nationaltrust.org.uk: Lady Mary Booth In 1743, Nathaniel Booth married Margaret, daughter of Richard Jones, of Ramsbury Manor, Wiltshire. Lord and Lady Delamer lived in London at Cavendish Square and at Brook House, Hampstead;www.camden.gov.uk they had two sons, both of whom died young, and a daughter, Elizabeth, who died unmarried in 1765.

A variety of genetic studies conducted, principally, by the Departament of Human Genetics of the University of the Balearic Islands have indicated that the Xuetes constitute a genetically homogeneous group within the populations of Mizrahi Jews and are also related to Ashkenazi Jews and those of North Africa, based on analyzing both the Y chromosome, which traces patrilineal descent, and the mitochondrial DNA, which traces matrilineal descent. Misericòrdia Ramon Juanpere, et al., Tres poblacions genèticament diferenciades a les Illes Balears , Universitat de les Illes Balears, undated. Likewise, the population is subject to certain pathologies of genetic origin, such as Familial Mediterranean fever,Anna Aldea Tomé, Febre mediterrània familiar , doctoral dissertation in biology, Servei d’Immunologia de l’Hospital Clínic i Provincial de Barcelona; Barcelona, March 2004.

Anna Maria Wilhelmina Stirling and Anna Maria Diana Wilhelmina Pickering, "Coke of Norfolk and His Friends" 1908 Thus, the Barons Sherborne are members of Clan Napier through their notable patrilineal ancestor, Sir Robert Napier, an eminent lawyer and Lord Chief Baron of the Exchequer in Ireland.E.K. Vyhmeister, "Lord Sherborne" 2011 Sherborne's contribution to the world of thoroughbred horse racing was also important due to the close horse-breeding ties between Sir John Dutton and the Earl of Godolphin who owned Godolphin Arabian. A number of exchanges and transactions regarding mares and foals took place between them. After Sir John's death in 1743, the horse breeding connection with Godolphin was continued by Sir John's brother-in-law James Naper, and his son James Lenox Dutton.

On the other hand, since he is not a patrilineal member of the British royal family, he is therefore not a dynast of the House of Windsor. Comparatively, the German aristocrat Prince Ernst August of Hanover, a male-line descendant of King George III of the United Kingdom, possesses no legal British name, titles or styles (although he is entitled to reclaim the former royal dukedom of Cumberland). He was born in the line of succession to the British throne and was bound by Britain's Royal Marriages Act 1772 until it was repealed when the Succession to the Crown Act 2013 took effect on 26 March 2015.Statement by Nick Clegg MP, UK parliament website, 26 March 2015 (retrieved on same date).

The first person listed in the Hebrew Bible as a "priest" (Hebrew kohen) is Melchizedek. Midrashic literature details that due to Melchizedek preceding the name of Abraham to God, the priesthood was taken from him and given to Abraham Leviticus Rabbah maintains that God intended to permanently bring forth the priesthood (Hebrew kehuna) through Melchizedek’s patrilineal descendants, but since Melchizedek preceded Abram's blessing to that of God,(in , a precedence not befitting a priest who is to be of total service to God (Eitz Yosef to Leviticus Rabbah 25:6) God instead chose to bring the priesthood ("kehuna") forth from Abram’s descendants (Rabbi Zechariah, quoting Rabbi Ishmael; Leviticus Rabbah 25:6, Babylonian Talmud to Nedarim 32b. Zohar vol. 1 p.

The traditional Maya live in the continual presence of the "(grand)fathers and (grand)mothers", the usually anonymous, bilateral ancestors, who, in the highlands, are often conceived of as inhabiting specific mountains, where they expect the offerings of their descendants. In the past, too, the ancestors had an important role to play, with the difference that, among the nobility, genealogical memory and patrilineal descent were much more emphasized. Thus, the Popol Vuh lists three genealogies of upper lords descended from three ancestors and their wives. These first male ancestors - ritually defined as "bloodletters and sacrificers" - had received their private deities in a legendary land of origins called "The Seven Caves and Seven Canyons" (Nahua Chicomoztoc), and on their disappearance, left a sacred bundle.

A psychiatrist, Clotilde is the only child of Count George von Merenberg (1897–1965) and Elisabeth Müller-Uri (1903-1963). She is the last patrilineal descendant of the House of Nassau, the male line of which ruled the Duchy of Nassau until 1866, provided a 12th-century German king, a line of Princes of Orange who served first as stadholders of the United Dutch Provinces and, from 1815 to 1948, as kings of the Netherlands, and reigned as grand dukes of Luxembourg until 1968. Neither she, however, nor her father or paternal grandfather were deemed full members of the Nassau dynasty, the last member of which, Grand Duchess Charlotte of Luxembourg, died in 1985.Genealogisches Handbuch des Adels, Fürstliche Häuser XVI. "Luxemburg".

Shetlanders are less than half Scandinavian in origin. They have almost identical proportions of Scandinavian matrilineal and patrilineal ancestry (ca 44%), suggesting that the islands were settled by both men and women, as seems to have been the case in Orkney and the northern and western coastline of Scotland, but areas of the British Isles further away from Scandinavia show signs of being colonised primarily by males who found local wives.Article: Genetic evidence for a family-based Scandinavian settlement of Shetland and Orkney during the Viking periods After the islands were transferred to Scotland thousands of Scots families emigrated to Shetland in the 16th and 17th centuries. Contacts with Germany and the Netherlands through the fishing trade brought smaller numbers of immigrants from those countries.

Over the centuries when Whites wielded power over both Blacks and Amerindians and believed in their inherent superiority over people of color, they created a social order of hypodescent, in which they assigned mixed-race children to the lower-status groups. They were often ignorant of the systems among Native American tribes of social classification, including kinship and hypodescent. The Omaha people, for instance, who had a patrilineal kinship system, classified all children with white fathers as "white", and excluded them as members of the clans and tribe, unless one was formally adopted by a male member. Tribal members might care for mixed-race children of white fathers, but considered them outside the hereditary clan and kinship fundamental to tribal society.

The Government of Baekje, was the court system of Baekje (百濟), one of the Three Kingdoms of Korea which lasted from 18 BCE–660 CE. The establishment of a centralized state in Baekje is usually traced to the reign of King Goi, who may have first established patrilineal succession. Like most monarchies, a great deal of power was held by the aristocracy. King Seong, for example, strengthened royal power, but after he was slain in a disastrous campaign against Silla, the nobles took much of that power away from his son. The Hae clan and the Jin clan were the representative royal houses who had considerable power from the early period of Baekje, and they produced many queens over several generations.

The legacy of Ravivarman's raids to Madurai and Kanchi was the emergence of a new branch of the Venatu ruling family called "Desinganatu". According to E. K. Pillai and A. S. Menon, Ravivarman is the last Venatu ruler came to the throne according to the patrilineal system of royal succession [from father to son] for from the accession of the next ruler till the time of the last ruler of Travancore the matrilineal law of inheritance decided royal succession. In this system of inheritance, the son of the late ruler's sisters would inherit the throne, in order of their age. This view of the sudden shift to the marumakkattayam in the royal family is contested in some recent studies, most notably that by Vielle (2011).

It was the maintenance of filial piety that dictated a traditional behavior code between men and women in marriage and in the lifetime preparation for marriage. The segregation of females and the education of males were cultural practices which separated the two sexes, as men and women would occupy different spheres after marriage. “Marriage was under the near-absolute control of family elders and was considered an important part of a family's strategy for success”. The system of patrilineal succession and ancestral worship left no place for daughters within their natal family trees. Traditionally, brides became a part of their husband’s family and essentially cut ties with their natal families with special emphasis placed on a wife’s ability to produce a male heir.

The Chinese clan or lineage involved men who shared a common patrilineal ancestor, yet were divided into subgroups whose behavior towards each other was regulated according to Confucian mores which dictated what relative should be closer and more intimate.Ch'ü (1972), 9-10. The four different subgroups were: (1) brother, brother's sons, and brother's grandsons; (2) father's brothers, father's brother's sons and grandsons; (3) paternal grandfather's brothers, their sons, and grandsons; and (4) paternal great-grandfather's brothers, their sons, grandsons, and great-grandsons. While one was expected to mourn for an entire year over the death of any relative in the first subgroup, one was expected to mourn for only five months when a relative in the second subgroup had died.

Therefore, when a girl is left unmarried or when her father wants to give her to some one whom she does not like, she chooses unmarried young man and runs a way to his house withought the knoweledge of the man mostly in the evening. iv) Conditional marriage This type of marriage depends on the occurrence of certain incidents. a) Dhaala Dhaala is a type of marriage between a women and a brother of a deceased husband or levirate (Gemechu & Assefa 2006). Among such a patrilineal community where marriage secures children to perpetuate the father’s line, it is usual for widow to be inherited by a brother of a deceased husband (Nuro,1989). b) Mambeeto (manbeeto) Its conditionality is the death of one’s wife #MUNAAHMED#SARTUOSMANiSTHESUCCSESSOR.

Albert Wendt was born in Apia, Samoa. He is of German heritage through his great-grandfather from his patrilineal ancestry. In 1988, Albert Wendt took up a professorship of English at the University of Auckland, the first person of Pacific ancestry to hold a professorial chair in New Zealand. In a 2002 interview, Wendt would describe his family heritage as "totally Samoan" even though he had a German surname, but did not explicitly deny his German heritage, which he has referenced in a number of his poetic works.Interview with Albert Wendt: 1, Brandy Nālani McDougall, 12 August 2002 In 1952, Wendt was honoured with a scholarship to attend the New Plymouth Boys' School in New Zealand, from which he graduated.

The male analog to the "Mitochondrial Eve" is the "Y-chromosomal Adam" (or Y-MRCA), the individual from whom all living humans are patrilineally descended. As the identity of both matrilineal and patrilineal MRCAs is dependent on genealogical history (pedigree collapse), they need not have lived at the same time. As of 2013, estimates for the age Y-MRCA are subject to substantial uncertainty, with a wide range of times from 180,000 to 580,000 years ago (95% confidence interval 237–581 kya) (with an estimated age of between 120,000 and 156,000 years ago, roughly consistent with the estimate for mt-MRCA.). The name "Mitochondrial Eve" alludes to biblical Eve, which has led to repeated misrepresentations or misconceptions in journalistic accounts on the topic.

Furthermore, at least among Mongols, the elder son inherited more than the younger son, and this is mandated by law codes such as the Yassa, created by Genghis Khan. Among Arabic peoples, it is sometimes argued that the expansion of Islam brought an end to the sharp distinction between the firstborn and other sons so characteristic of ancient Semitic peoples. However, many peoples who have partially or completely embraced Islam, have also established inequality between sons, such as the Oromo of east Africa, who had patrilineal primogeniture in inheritance, in spite of the fact that some of them were Muslim. Other Muslim peoples, like the Minangkabau and the Javanese of Indonesia, the Turks, or the Fur in Sudan, also have inheritance practices that contradict their Islamic beliefs.

The patrilineal joint-family systems and more or less equal inheritance for all son in India and China meant that there was no difference in marriage and reproduction due to birth order. In the stem-family systems of Northwest Europe however, access to marriage and reproduction wasn't equal for all sons, since only one of them would inherit most or all of the land. The survival and well-being of children in India and China is positively influenced by the number of older siblings of the opposite sex and negatively influenced by the number of older siblings of the same sex. However, definitive celibacy was historically relatively uncommon in India and China, but relatively common in many European societies where inheritance was impartible.

Some versions indicate that Hagen is the 'Oheim' of the three kings, i.e. their mother Ute's brother (or brother-in-law, following an now outdated German dual model of indicating and differing between matrilineal and patrilineal kinship). Some count him as Gunter's, Gernot's and Giselher's 'uncle' (originally a father's brother or brother-in-law, as opposed to 'Oheim'), so this may more likely hint to an old custom - nearly, but not yet completely outdated - where people close to a family take over the role of a fatherly / motherly friend and acquire the 'honorary title' of an uncle or aunt (see the German expression 'Nennonkel/-tante' - 'termed uncle / -aunt'). In German tradition, Hagen is especially grim, implacable, and violent, and in two accounts one-eyed.

Reaney, page 13 A third source of plant names is their use as emblems, as in the surnames Rose, Royce, and Pluckrose, all meaning a person who used the rose as their family emblem.Reaney, page 383 The English royal Plantagenet dynasty appears to have derived its name from the use of a sprig of broom or planta genista as an emblem. "Plantegenest" (or "Plante Genest") was a 12th-century nickname for Geoffrey Plantagenet, Count of Anjou and duke of Normandy; Richard of York, 3rd Duke of York adopted Plantagenet as his family name in the 15th century, perhaps to emphasise his status as a patrilineal descendant of Geoffrey. Swedish author Astrid Lindgren is named for the Lime or Linden tree.

The tradition of sworn virgins in Albania developed out of the Kanuni i Lekë Dukagjinit (, or simply the Kanun),From Turkish Kanun, which means law. It is originally derived from the Greek kanôn (κανών) as in canon law, a set of codes and laws developed by Lekë Dukagjini and used mostly in northern Albania and Kosovo from the 15th century until the 20th century. The Kanun is not a religious document – many groups follow it, including Albanian Orthodox, Catholics and Muslims. Hoti, Ottoman Albania, at the beginning of the 20th century The Kanun dictates that families must be patrilineal (meaning wealth is inherited through a family's men) and patrilocal (upon marriage, a woman moves into the household of her husband's family).

In 1171, Saladin seized Fatimid Egypt, and installed the transitory Ayyubid dynasty on the throne. This period is notable for innovations in metallurgy and the widespread manufacture of the Damascus steel swords and daggers and the production ceramics, glass and metalwork of a high quality were produced without interruption, and enamelled glass became another important craft. In 1250, Mamluks seized control of Egypt from the Ayyubids as the Mamluk Sultanate, and by 1261 had managed to assert themselves in Syria as well their most famous ruler was Baibars. The Mamluks were not, strictly speaking, a dynasty, as they did not maintain a patrilineal mode of succession; in fact, Mamluks were freed Turkish and Caucasian slaves, who (in theory) passed the power to others of like station.

While family trees are depicted as trees, family relations do not in general form a tree in the sense of graph theory, since distant relatives can mate, so a person can have a common ancestor on their mother's and father's side. However, because a parent must be born before their child is born, a person cannot be their own ancestor, and thus there are no loops, so ancestry forms a directed acyclic graph. The graphs of matrilineal descent ("mother" relationships between women) and patrilineal descent ("father" relationships between men) are trees however. Assuming no common ancestor, an ancestry chart is a perfect binary tree, as each person has exactly one mother and one father, for two parents; these thus have a regular structure.

When Montenegro was a part of Yugoslavia, it had citizenship policies in common with the rest of the country. The Kingdom of Yugoslavia passed a formal citizenship act in 1928, establishing that citizenship would be acquired by patrilineal descent. The Socialist Federal Republic of Yugoslavia (SFRY) for its part passed a citizenship act in 1945, which stated that Yugoslav citizenship was held by people who were citizens under the 1928 act and people who had the ethnicity of one of the Yugoslav republics; it also deprived emigrants of their citizenship, and prohibited multiple citizenship. The constituent republics, including the Socialist Republic of Montenegro, passed their own citizenship acts, which mirrored the federal acts and provided for acquisition of citizenship of the constituent republic along with federal citizenship.

Agnatic primogeniture diagram Under agnatic primogeniture, or patrilineal primogeniture, the degree of kinship (of males and females) is determined by tracing shared descent from the nearest common ancestor through male ancestors. Those who share agnatic kinship (through solely male ancestors) are termed "agnates"; those whose shared lineage includes a female ancestor are "cognates". There were different types of succession based on agnatic primogeniture, all sharing the principle that inheritance is according to seniority of birth among siblings (compare to ultimogeniture) and seniority of lineage among the agnatic kin, firstly, among the sons of a monarch or head of family, with sons and their male-line issue inheriting before brothers and their issue. Females and female-line descendants are excluded from succession.

Henry Tudor, 2nd Earl of Richmond, who was born in Pembroke Castle as a patrilineal descendant of the Tudor Dynasty of North Wales, became King Henry VII of England after his victory over Richard III at the Battle of Bosworth Field in 1485, to end the Wars of the Roses. Henry's green and white banner with a red dragon became a rallying point for Welsh patriotism with the memory of Saint David on his Feast Day. Henry was the first monarch of the House of Tudor, and during the reign of that dynasty the royal coat of arms included the Welsh Dragon, a reference to the monarch's origin. The banner from Henry's victory was not adopted as the official Flag of Wales until 1959.

Muhammad was born in Tarim, Yemen. His patrilineal lineage is #Muhammad # Ali # Muhammad (Sahib al Mirbat) # Ali al Khal'i Qasm # Alwi al Thani # Muhammad # Alwi al Awall # Ubaydullah # Ahmad al-Muhajir # Isa al Rumi # Muhammad al Naqib # 'Ali al-Uraidhi # Imam Ja'far al-Sadiq # Imam Muhammad al-Baqir # Imam Zayn al-Abidin # Imam Husayn bin Ali # Imam Ali ibn Abi Talib Muhammad grew up in an environment of knowledge and righteousness, memorizing the Qur'an and mastering the sciences of the Sacred Law in his youth. He studied until became a Mujtahid. He taught and fasted in the daytime, while in the night he spent his nights in one of the caves being busy in meditation in Nu'ayr Valley outside Tarim.

Youssou N'Dour at the 2008 Toronto International Film Festival. The African Renaissance Monument of Dakar. The Senegambia region has a rich culture including joking relationships between patrilineal clans and ethnic groups. This joking relationship ensures peaceful coexistence where one ethnic group can criticize or even insult another without the recipient taking offence. This bond of cousinage is called maasir or kalir in Serer (shorten to kal by the Wolof), kallengooraxu in Soninke, sanaawyaa in western Mandinka, and agelor in Joola (Fogny)Diouf, Mamadou, Tolerance, Democracy, and Sufis in Senegal, Columbia University Press (2013), p. 168, note. 28, (Retrieved 15 March 2019) The griot caste are found extensively in the Senegambia region. They preserve genealogy, history and culture of the people.

Zsoldos assumed Lodomer was the brother of Gregory's father, Saul, himself also a son of certain Mika. After philological and canon law considerations regarding the phrase "consanguineus" used by the well-educated Lodomer in 1292, historian Tamás Körmendi argued that Maurice and Gregory were the archbishop's patrilineal relatives – thus Lodomer himself was indeed a member of the Vázsony clan and the son of Mika. Historian Péter Kis considered that there were two Monoszló clans at the end of the era of Árpáds: the first, which originated from today's Podravska Moslavina (; in Croatia) and provided influential barons; and the second one, a significantly poorer and minor clan, Lodomer allegedly belonged to this, which came from Monoszló in Veszprém County, near to Vázsony and Mencshely.

Colonial roots of gender inequality in Africa suggests that slavery and colonialism was the origin of inequality amongst men and women in Africa. In the pre-colonial area, women held positions of prominence, contributing to society socially and economically in a patrilineal society by managing the younger family members and being involved with international trade. According to Ada Uzoamaka Azodo, "There existed a complementarity of male and female roles in precolonial African societies and that it is during and after colonization that the downfall of the African woman from a position of power and self-sovereignty to becoming man's helper occurred." In Edo and Yoruba cultures, Queen-mothers were a title a king's mother or a free woman with notable status would receive.

The Jewish population of Denver was estimated to be between 23,500 and 30,000 in 1968, and roughly 40,000 in the 1970s as more and more of the community moved into the suburbs. From 1978 to 1983, the Denver Jewish community was home to a pioneering program that streamlined conversion for Reform, Conservative, and Orthodox candidates in order to ensure that all conversions would be recognized as valid community-wide. When the program was ended in 1983, largely due to the Reform movement's decision to recognize people of patrilineal Jewish descent as Jews for religious purposes, it caused great controversy in Denver and beyond. In 1984, outspoken and controversial Jewish radio host Alan Berg was killed by white supremacists in Denver.

The Kingdom of Waalo was ruled by the Mbooj paternal familyVariations: Mbodj, Mboj, etc. who went by the royal title Brak (title for the kings of Waalo). As well as this patrilineal mode of succession, a Brak had to belong to one of the main three royal matriclans before being eligible to succeed to the throne. These three maternal clans were the reigning maternal dynasties of Waalo and included: the Joos Maternal Dynasty (of Serer origin), TedyekMany variations: Tédiek (see Brigaud) or Teedyekk (see Barry) (of Fula origin although other sources suggests a Mende origin« Amadou Wade, Chronique, commenté par Vincent Monteil, 1966 » [in] Sall, Ibrahima Abou, Mauritanie du Sud: conquêtes et administration coloniales françaises, 1890-1945, KARTHALA Editions (2007), p 49, note 20.

The traditional Maya live in the continual presence of the '(grand)fathers and (grand)mothers', the usually anonymous, bilateral ancestors, who, in the highlands, are often conceived of as inhabiting specific mountains, where they expect the offerings of their descendants. In the past, too, the ancestors had an important role to play, with the difference that, among the nobility, genealogical memory and patrilineal descent were much more emphasized. Thus, the Popol Vuh lists three genealogies of upper lords descending from three ancestors and their wives. These first male ancestors – ritually defined as 'bloodletters and sacrificers' – had received their private deities in a legendary land of origins called 'The Seven Caves and Seven Canyons' (Nahua Chicomoztoc), and on their disappearance, left a sacred bundle.

Many historians believe the reason to be primarily economic, with more children born than the family is prepared to support. In societies that are patrilineal and patrilocal, the family may choose to allow more sons to live and kill some daughters, as the former will support their birth family until they die, whereas the latter will leave economically and geographically to join their husband's family, possibly only after the payment of a burdensome dowry price. Thus the decision to bring up a boy is more economically rewarding to the parents. However, this does not explain why infanticide would occur equally among rich and poor, nor why it would be as frequent during decadent periods of the Roman Empire as during earlier, less affluent, periods.

The centre of family life was the hearth, reflected in the words for father (pan tuma: man of the fire) and mother (wantya tuma: woman of the fire). McConnel described the Wik- Mingkan kinship and marriage system in 1934, arguing that, in its essentials, with minor variants, it could be extended to apply to all the Wik tribes. Affirming that in its general lines it reflected the general structure typical of Australian Aboriginal tribes, differing only in lacking a 4 or 8 section system, she discerned 5 features:(1) localized exogamous (patrilineal) clans; (2) with each tribe divided into two exogamous moieties; (3) with sororate and levirate marriage; (4) modified cross-cousin marriage; (5) with a comprehensive classificatory terminology. Runaway marriage (maritji) was accepted as orthodox if the kinship link considered the couple's relationship licit.

As in nearly all Hindu states, succession follows the salic law, is vested in the Bhosle dynasty, follows male primogeniture, and permits the ruler to adopt an heir from collateral branches of the Bhosle dynasty in case of the failure of the direct line. During the reign of Shahaji III, the direct line failed for the first time, and an heir was adopted from among the patrilineal descendants of Shahaji I. This was Raja Fatehsinh III, who was blessed with two sons but no legitimate grandson, and therefore the line failed again in 1965. At that point, Sumitrabai Bhosle, the elder daughter of Raja Jayasinhrao, assumed the regency of Akalkot pending the adoption of an heir. She has never married and remains in charge of the estate and princely legacy.

Traditionally leaders were chosen based on their merit in battle and their ability to attract a large following; however, as rulers gained more power moving away from the commoners horizon, a shift from measure of capability towards patrilineal descent occurred. Adoption of the idea of the Hindu state with its consecrated military leader, the "Varman"—protector king was the ideological basis for control and supremacy. All essential elements of Bhavavarman's life and most of his descendants are known only through epigraphy. Interpreted as to be Vīravarman's successor and after gaining independence ("he has conquered his throne at the tip of his sword") ruler of the eastern portions of his father's realm, he "built a temple in 598 during his reign in [...] the center of the kingdom of Bhavapura".

The exception to this trend are some sites featuring nearly-entire stone huts also displaying the use of corbels: usually found in outlier cluster sites to the south of the main Bokoni regions. Homesteads are notable for the role they played in the context of Koni spirituality: as the spirit world of the Koni belief system could only be reached by male heads of household through the power channeled through ties to deceased patrilineal ancestors. Clustering patterns of enclosures within homesteads have also been tied to family structure in some studies: as the homestead is developed further to accommodate an expanding familial group, the physical structure would depict ties and family size. In archaeological studies, researchers identified and separated out three distinct varieties of homesteads: # A pair of concentric circles.

William Gorham Rice was born 23 December 1856 in Albany, New York to William A. Rice (1820–1906) and Hannah (Seely) Rice (1835–1911). Rice was a direct patrilineal descendant of Edmund Rice, an early English immigrant to the Massachusetts Bay Colony.Edmund Rice (1638) Association, 2015. Descendants of Edmund Rice: The First Nine Generations. (CD-ROM) Rice attended The Albany Academy, graduating in 1875. He married Harriet Langdon Pruyn (1868–1939) on 10 Feb 1892 in Albany,New York Times, Mrs. William Rice of Albany Family: Wife of Retired President of Civil Service Commission Dies at the Capital, July 4, 1939 daughter of Congressman John V. L. Pruyn. They had one child, William Gorham Rice, Jr. (1892–1979), who became a law professor at University of Wisconsin–Madison.p. 24 In: Harvard University Alumni Bulletin Vol.

The succession of a Highland Chief has traditionally followed the principle of agnatic primogeniture or patrilineal seniority, whereby succession passes to the former Chief's closest male relative. Sir Hugh Munro, 8th Baronet of Foulis died in 1848, followed 8 months later by the death of his daughter Mary Seymour Munro and although he had a natural son named George, he was succeeded in the Foulis estates and also the Baronetcy of Foulis by the male representative of the Munro of Culrain cadet branch, Sir Charles Munro, 9th Baronet. The 11th Baronet Foulis was succeeded by his eldest daughter Eva Marion Munro as chief of the clan, two sons having predeceased him. Eva Marion Munro married Col C. H. Gascoigne, their son Patrick took the surname 'Munro' of his maternal grandfather to become clan chief.

It is important to mention that the greater Shitak clan includes the sons from his other two wives who are step brothers to Banuchis (Dawar, Tani, Haved and Zalem) as outlined in the table underneath. Like other Pashtuns, Banuchi society is subdivided on patrilineal basis, each individual belongs to a Khel (section) a minor lineage and each Khel (section) than belongs to a major lineage. The purpose of the smaller khels (sections) is to identify genealogical lineages amongst themselves and major lineage (tribe) is to be identified by fellow Pashtuns and outsiders. Banuchis in total have a 150 smaller Khels (Sections) that originate from the major lineage as outlined in the table underneath. The details of each original smaller Khel(section) is available in books, “Hayat-I-Afghani” and “Pashtana da tarikh pa Ranra Kshe”.

An oft-quoted legal definition of Parsi is based on a 1909 ruling (since nullified) that not only stipulated that a person could not become a Parsi by converting to the Zoroastrian faith but also noted: This definition was overturned several times. The equality principles of the Indian Constitution void the patrilineal restrictions expressed in the third clause. The second clause was contested and overturned in 1948. On appeal in 1950, the 1948 ruling was upheld and the entire 1909 definition was deemed an obiter dictum – a collateral opinion and not legally binding (re-affirmed in 1966).) There is a growing voice within the community that if indeed equality must be re-established then the only acceptable solution is to allow a child to be initiated into the faith only if both parents are Parsi.

The Albanian tribes () form a historical mode of social organization (farefisní) in Albania and the southwestern Balkans characterized by a common culture, often common patrilineal kinship ties tracing back to one progenitor and shared social ties. The fis (commonly translated as "tribe", also as "clan" or "kin" community) stands at the center of Albanian organization based on kinship relations, a concept which can be found among southern Albanians also with the term farë. Inherited from ancient Illyrian social structures, Albanian tribal society emerged in the early Middle Ages as the dominant form of social organization among Albanians. The development of feudalism came to both antagonize it, but also slowly integrate aspects of it in Albanian feudal society as most noble families themselves came from these tribes and depended on their support.

As the eldest son of Queen Maria II and King Ferdinand II, Peter was a member of the House of Braganza."While remaining patrilineal dynasts of the duchy of Saxe-Coburg and Gotha according to pp. 88, 116 of the 1944 Almanach de Gotha, Title 1, Chapter 1, Article 5 of the 1838 Portuguese constitution declared, with respect to Ferdinand II of Portugal's issue by his first wife, that 'the Most Serene House of Braganza is the reigning house of Portugal and continues through the Person of the Lady Queen Maria II'. Thus their mutual descendants constitute the Coburg line of the House of Braganza" As heir apparent to the throne he was styled Prince Royal (Portuguese: Príncipe Real), and was also the 19th Duke of Braganza (Duque de Bragança).