Smith ministered to bedraggled hippies, whose appearance sometimes shocked his older congregants.
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Hui-Yong Shih, has ministered to him for the last six years.
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Jesus challenged the doctrinally correct, and ministered to the marginalized and vulnerable.
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"I felt ministered to," said Woodbury after reading Cave's response to the father.
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He had ministered to the boy's dying father, and was starting charitable organizations.
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By the late 1960s Oakridge Lutheran Church ministered to hundreds with services in German.
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For two decades Mr Brunson ministered to a tiny flock of Turkish Protestants in Izmir.
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From its ramshackle beginnings, Bellevue has ministered to penniless immigrants, and it still does today.
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He ministered to her and her siblings, and eulogized his father-in-law at his funeral.
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For four years she ministered to Ali, while his third marriage, to Veronica Porche, wound down.
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The couple wed in June 2014 and moved to Central America, where they ministered and worked alongside locals.
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"I am not going to Heaven because I have ministered to great crowds," he wanted people to know.
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The corps's social welfare division ministered to army families, providing child care, basic health care and pharmaceutical services.
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From Detroit, he was moved during the AIDS epidemic to Chicago, where he ministered at the bedsides of the dying.
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Hendricks ministered in the region for decades, and had been living in the Philippines for 37 years, according to the Times.
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The motto which you've heard twice already, "Not to be ministered unto, but to minister" is as true today as it ever was.
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In Cairo, she ministered to impoverished residents of a vast garbage dump; she likewise served the poor in Jordan, Gaza and the Bronx.
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From his late nights there and at other haunts, he knew his share of celebrities, and he ministered to them, formally and informally.
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He has said he became a born-again Christian behind bars, earned a doctoral degree in philosophy of religion, and ministered to other inmates.
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Thomas Leonard, a Manhattan priest who ministered to AIDS patients and the poor and revived an Upper West Side parish, has died at 90.
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And in his long career in the military, he said, he has ministered to many more Christians than Muslims and has never faced a backlash.
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Bryan Holcombe, who also ministered at the Wilson County jail, was a guest preacher at First Baptist in Sutherland Springs on the day he died.
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"I couldn't imagine that it would be stirring to see a chicken ministered to, bathed underneath its wing, and to see teen boys doing that," says Granik.
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Mr. Godfried, she pointed out, was married to a Roman Catholic woman, and the two ministered as a unit to the needy faithful in their separate congregations.
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Hui-Yong Shih, the adviser, had ministered to Mr Murphy for six years and would help him find rebirth in "a place where he could work towards enlightenment".
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Dr. Pfau was often compared to Mother Teresa (now Saint Teresa of Calcutta), the nun, born in what is today Macedonia, who ministered to the poor in India.
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He ministered to victims of the firebombing of Tokyo during World War II. He was taken hostage in 22000 when Japanese Red Army terrorists hijacked a commercial jet.
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He was later transferred to Chicago, where he ministered to the poor and built the community at St. Monica's Catholic Church, which served African-Americans in the city.
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In 2016, he said had ministered to people with unfulfilled homosexual tendencies as well as homosexuals who were not able to remain chaste, as the Church asks them to.
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One of his grandfathers had been a circuit-riding preacher in the Cook Inlet region of southern Alaska, and a grandmother had ministered to indigenous people in the area.
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In 2016, he said he had ministered to people with unfulfilled homosexual tendencies as well as homosexuals who were not able to remain chaste, as the Church asks them to.
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Though Ms. Petrzela is confident their relationship is respectful, "the history of white families being ministered to by women of color is not a really beautiful history," Ms. Petrzela said.
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Many say they have ministered to people in all kinds of crises — homelessness, drug addiction, domestic abuse, or trouble with the law — without being sure whether they are intent on harm.
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Women ministered to Jesus, and in many cases they are portrayed more positively than even some of Jesus' closest male followers, expressing more faith in him than those who betrayed him.
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The scenes in the two cities were quite similar: pastors from Nigeria or Congo ministered to economic migrants from their native countries, offering a connection with home in a familiar style.
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After a former employee at an industrial warehouse fatally shot five workers and injured five police officers in suburban Chicago, he ministered to his neighbors by setting up five more crosses.
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In fact, in all the decades Foreigners Tribunals have existed, and Ali has ministered to Sarabari, he said he's never been contacted by border police for an initial inquiry nor heard of one happening.
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"It was a very smooth and somber transition from this world," said Imam Zaid Shakir, a prominent Muslim scholar who ministered to Ali and his family for the past six years, including the boxer's final hours.
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He said that as a priest, bishop and even now pope, he had ministered to people with homosexual tendencies as well as some who were not able to remain chaste, as the Church asks them to be.
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Some say they ministered only to other women, such as at immersion rites at baptism and to inspect the bodies of women in cases where Christian men were accused of domestic violence and brought before Church tribunals.
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MANILA — An elderly American priest has been arrested by United States Homeland Security agents on charges that he sexually assaulted at least seven Filipino altar boys in the rural central Philippines, where he has ministered for decades.
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Cartagena, a top tourist destination famous for its colonial walled ramparts, was the home to Saint Peter Claver, a Spanish priest who ministered to slaves in Colombia in the 1600s, defying Spanish colonial masters who treated them as chattel.
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Among them is Cardinal Joseph W. Tobin, the 64-year-old incoming archbishop of Newark, N.J. He's an amiable guy from a working-class neighborhood in Detroit who has ministered to the poor, AIDS patients and death-row inmates.
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She ministered to whoever was listening — her readers, her congregants, the people who traveled to listen to her, people who live-streamed her — in the language of self-help, which is the language we are mostly all fluent in now.
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On another, he gave a car-mad young comic named Jay Leno a ride in his 1937 Rolls-Royce — fittingly, a Phantom III — one of some half-dozen classic automobiles to which Mr. Patten ministered tenderly to the end of his life.
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Much greater than the hate-filled white supremacists in Charlottesville were the many who objected, those who ministered to the wounded, the heartsick citizens of that city who were aghast at the belligerent interlopers and the thousands across the country looking on with dismay.
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A three-day boat ride from the nearest town with paved roads, Wijint is one of 827 native communities in the Vicariate of Yurimaguas, a region nearly the size of Panama ministered by just 25 priests, the vicariate's administrator, Reverend Jesus Maria Aristin told Reuters.
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Although there is a playground named for Wald on the Lower East Side, where she ministered to struggling immigrants, her impact on the city warrants a more formal tribute, in a more central location, where her message might be widely heard at a time of soaring inequality.
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The clergymen of the cathedral have been using the nearby church of Saint-Germain l'Auxerrois, a landmark only a couple of centuries younger than Notre-Dame that once ministered to the royalty of the nearby Louvre Palace, and all the services of Christmas are being celebrated there.
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In 21987, he and a co-author, Astrid Karlsen Scott, published ''Defiant Courage,'' a day-by-day reconstruction of Baalsrud's story that exhaustively praises the people of the fjords who smuggled him past German patrols, ministered to his frostbitten feet and hid him in lofts, barns and sheds.
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She had just ministered to the guests at a reception held in her honor, holding forth on a back porch for an hour and a half about the "moral and spiritual awakening" she vowed to lead from the White House in order to "heal the low-level emotional civil war" underway in a broken America.
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Among the newcomers were Father Felix Varela, a Cuban freedom fighter who ministered to poor Irish parishioners in the notorious Five Points; Fredericka (Marm) Mandelbaum, a German-Jewish Fagin; Kahlil Gibran, a best-selling Lebanese poet; E. A. Calahan, a Brooklynite who invented the stock ticker; and J. Clarence Davies, a developer who sold hundreds of Bronx lots carved from subdivided estates.
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Later in her life Kroeger ministered each Sunday to approximately 100 congregants.
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Pastor Joe Beecham is a pastor and a choir leader at the Holy Fire Ministries in Takoradi. He has ministered to various congregations in most regions of Ghana and ministered internationally in Germany, the Netherlands, UK, USA and Italy.
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Fr. Hoban ministered in Ballina and now serves as Parish Priest in Moygownagh, Co Mayo.
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The deed conveying the land to the trustees specified that it was to be used for a German church and burial yard. The united congregation became Hebron Church, the first Lutheran church west of the Shenandoah Valley. While the Reformed and Lutheran congregations used the log church, they were ministered by two pastors. Abraham Gottlieb Deschler ministered to the Lutherans, and Jacob Rebas (or Repass) ministered to the Reformed congregation until the latter dissolved around 1813.
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The Salvation Army briefly ministered in Ickleton, having a hall that was recorded in 1899 and 1903.
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He was placed in his beautiful private chapel, built by grateful English friends to whom he had ministered.
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He toured America with Éamon de Valera in the 1920s, who became a lifelong friend. In October 1926 Irwin left Killead, and ministered in St Michael's Parish Church, Edinburgh. In 1928 he moved to St Thomas' Church, Leith, returning to Ireland in 1935. He lived and ministered in Lucan, County Dublin.
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Robert J. Johnson (died January 1, 1916) was an Irish-born priest who ministered in the Archdiocese of Boston.
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In 1925 Gleb Verkhovsky ministered among Ukrainian immigrants in the United States. He died in Chicago on April 11, 1935.
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Patrick O'Beirne (December 31, 1808 – March 20, 1883) was an Irish-born priest who ministered in the Archdiocese of Boston.
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William Sturch came from a long line of General Baptist ministers. His great-grandfather, William Sturch (died 1728), ministered in London. His grandfather, John Sturch, ministered at Crediton, Devon; he published A Compendium of Truths, Exeter, 1731, and a sermon on persecution, 1736. His father, John Sturch, was ordained on 21 June 1753 and ministered to the Pyle Street congregation at Newport, Isle of Wight; he wrote A View of the Isle of Wight, 1778, which passed through several editions, and was translated into German by C. A. Wichman, Leipzig, 1781.
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He belonged to the Trinity Church congregation, where his relative Samuel Parker ministered. He also sang in the Trinity Church choir.
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Buriana ministered from a chapel on the site of the parish church at St Buryan. Buriana's feast day is 1 May.
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Samuel Dexter (October 23, 1700-January 29, 1755) was a minister from Dedham, Massachusetts. He ministered there from May 1724 to 1755.
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The congregation was called All Saints' Church and Petto ministered there until his death 1711. He was buried in the churchyard on September 21.
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6 He ministered to the poor in the vicinity of Cork Street Fever Hospital, where he caught a fever himself and died in 1813.
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Bishop who ministered to indigenous Peruvians dies at 84Diocese of Callao He was also member of former Vatican institution of Pontifical Council Cor Unum.
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Hobart Freeman (October 17, 1920 – December 8, 1984) was a charismatic preacher and author, who ministered in northern Indiana and actively promoted faith healing.
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Since the church's founding in 1786, the following pastors have ministered to the congregation at Hebron Church: :† Reformed pastors; the remaining pastors were Lutheran.
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He ministered to African-American people across the country. He wrote his remembrances in the book Once the slave of Thomas Jefferson in 1898.
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The monastery church became a parish church that also ministered to the many pilgrims. In 1927, the parish in Klausen was raised to deaconry.
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Boeynaems ministered to Catholic service members. After a period of illness, Msgr. Boeynaems died on May 13, 1926, and was buried in Honolulu Catholic Cemetery.
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The beginnings of Gospel Assemblies may be traced to Paducah, Kentucky in 1914. Sowders, a former Louisville policeman,Watchman Fellowship Profile: Gospel Assembly Church evangelized primarily in the lower Ohio River valley region, settling in Louisville, where he established a congregation and ministered there until his death in 1952.Watchman Fellowship Profile: Gospel Assembly Church Sowders' designated successor, T. M. Jolly, ministered in St. Louis until 1991.
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She repeatedly asserted her innocence. She spent the night on her mattress, weeping and moaning in pain and grief, ministered to by the priests.Goodrich, p. 276.
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Adam Elliot, (baptised 19 December 1802, - died 4 June 1878), was a British Church of England missionary who ministered to First Nations tribes in Ontario, Canada.
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He was also appointed as the Titular Archbishop of Rhodes. He ministered in Malta for 25 years until he died in Victoria, Gozo, 29 July 1914.
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The MCCA has about 62,000 members in over 700 congregations, ministered by 168 pastors. There are smaller Methodist denominations that have seceded from the parent church.
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Father Mychal Judge ministered to Catholics dying of AIDS in the early years of the epidemic. Tony Kushner features the hospital in his play Angels in America.
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The cholera of March 1832 dispersed his congregation, but he kept his chapel open till June 1833. Returning to England, he again ministered at Lincoln (1833−6).
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After he left Chulucanas he ministered among Latinos in Illinois, and then became pastor of St. Clare of Montefalco parish in Grosse Pointe Park, Michigan in 2002.
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This was where John and Charles Wesley had preached and ministered to the people at Fort Frederica. The new church was named Wesley United Methodist Church at Frederica.
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For several years in the late 20th century ( 1980~1990), religious author and cleric David Adam ministered to thousands of pilgrims and other visitors as rector of Holy Island.
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John Garcia Gensel (February 16, 1917- February 6, 1998) was a Lutheran minister who ministered to the Jazz community, and the creator of Jazz ministry in New York City.
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During the next five years, he ministered in and around the vicinity of Walnut Ridge to scattered adherents and participated in the courts of the Presbytery he helped erect.
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Cooper was also an army champion shot at Bisley. He ministered to the 2nd Battalion, The Parachute Regiment during the Falklands War and during its tours in Northern Ireland.
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James Francis Carney (1924−1983) was an American missionary who ministered to peasants and left-wing insurgents in Honduras before being killed in that country's armed conflict in 1983.
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Kapaun entered the U.S. Army Chaplain School at Ft. Devens, Massachusetts in August 1944, and after graduating in October began his military chaplaincy at Camp Wheeler, Georgia. He and one other chaplain ministered to approximately 19,000 servicemen and women. He was sent to India and served in the Burma Theater from April 1945 to May 1946. He ministered to U.S. soldiers and local missions, sometimes traversing nearly 2,000 miles a month by jeep or airplane.
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Butler, Alban. "The Lives of the Saints", Vol.VI, 1866 Petroc ministered throughout Dumnonia, which included Kernow (Cornwall), and parts of Dewnans (Devon) ,Somerset and Dorset. He also served in Brittany.
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Seventeen of the 21 alleged and convicted perpetrators were priests, which is 8.7% of the priests who ministered during this period. About 45 victims are estimated to have committed suicide.
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Former Bishop Frederick Robert WIllis ministered from 1966 to 1975. Recently Canon David Pierpoint, Rev. Roy Byrne and Rev. David MacDonnell served the church as part of the Christchurch Cathedral Group.
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He became a parish priest October 1, 1886 at Mareuil-lès-Meaux, France. Here, he ministered to the sick, and published books and articles on Northern Canada. He died in 1916.
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He was educated at the General Baptist College, Leicester. He worked as George Dawson's assistant at the Church of the Saviour, Birmingham and from 1860 to 1876 he ministered to Unitarians.
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Since its creation, St. Sebastian's has been ministered to by priests of the Society of the Precious Blood.Brown, Mary Ann and Mary Niekamp. '. National Park Service, July 1978. Accessed 2010-05-30.
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She "ministered" dauntlessly to the fugitives. She stood by the friendless at the bars. She spent days and nights in prison with "the suffering remnant". She died in March 1729, aged 75.
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Lois continued teaching French at Goshen College and Temple University, and in addition she ministered in the Mennonite Church. On February 27, 2013, Yad Vashem recognized Lois Gunden as Righteous Among the Nations.
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He also served as a prison chaplain and a Rhodesian Army chaplain, earning a Medal for Meritorious Service. He left Zimbabwe and returned to England in 1985, where he ministered into his 90s.
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The custom of entering the temple without shoes is ancient. According to Greek mythology, Apollo, after murdering Python, went to Tarrha to be cleansed through purgatorial rituals ministered by the temple priest, Carmanor.
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On January 29, 1944 with his wife, daughter and granddaughter arrived in Warsaw and at the request of the local German administration, several months ministered various support non-German parts formed from the East.
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The Ipswich jailer John Bird had been sympathetic, and it was probably there, when Samuel was in company with other prisoners who belonged to the reformed faith, that Agnes and Joan ministered to him.
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GKI Liturgy is adapting and referring to the Lima Document and BEM Document of the WCC. The Word of God was ministered by adapting Lectionary (RCL). GKI affirms two sacraments, i.e., baptism and communion.
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Mifflin's last public event was the Quakers' Philadelphia Yearly Meeting in 1798, which was held during an outbreak of yellow fever. He ministered to the victims of the epidemic and ultimately died from the fever.
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By 1636 he had returned to England and lived in Clerkenwell, London, during a plague epidemic. He and Henry Morse ministered to the sick in Westminster,Wainewright, John. "Ven. Henry Morse." The Catholic Encyclopedia Vol. 10.
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Before this time, it had long been the preserve of the Evangelicals. When the simultaneum was instituted by higher authorities, the minister moved to Würrich, which was wholly Evangelical, and ministered to his congregation from there.
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The Ordinary of Newgate was the prison chaplain who ministered to the prisoners. He heard their confessions before they were executed and Smith produced accounts of these which were published by George Croom as popular pamphlets.
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"Bishop John England", A Compendium of Irish Biography, Dublin. M.H. Gill & Son, 1878 Wherever he preached people thronged to hear him. Pending the opening of the Magdalen Asylum he maintained and ministered to many applicants.Duffy, Patrick Laurence.
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His epitaph reads: "He came not to be ministered unto, but to minister." "Not so shall it be among you: but whosoever would become great among you shall be your minister; and whosoever would be first among you shall be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many." (Matthew 20:26-28). His son, Joseph P. Cochran, Jr, returning to Iran in 1920, followed in his father's footsteps through his services in the American Mission Hospital.
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However, already in the 1900s, racist issues continued in the form of insult and attacks against Métis in schools in areas such as Lac Pelletier or Ponteix. Catholicism was an important part of Métis culture in this area; however it is recorded that some families would keep the traditions carried out by their First Nations ancestors. Catholic ceremonies were most frequently ministered by Missionary Oblates of Mary Immaculate. Two important priests for the Métis in the area were Fathers Joseph Lestand and Jules Decorby, who ministered around the Cypress Hills and Eastend.
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Gerecke's role was to minister to the defendants but also to members of the International Military Tribunal staff working in the trials. Gerecke ministered to fifteen of the defendants who preferred a Protestant minister while Father O'Connor ministered to the six who preferred a Catholic chaplain. Hermann Göring was the highest ranking of the Nazi leadership to stand trial at Nuremberg. Neither Adolf Hitler, Heinrich Himmler, nor Joseph Goebbels survived the war so were not alive to stand trial, despite their high-up roles in the Nazi Party.
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The Missouri Synod emerged from several communities of German Lutheran immigrants during the 1830s and 1840s. In Indiana, Ohio, and Michigan, isolated Germans in the dense forests of the American frontier were brought together and ministered to by missionary F. C. D. Wyneken. A communal emigration from Saxony under Bishop Martin Stephan created a community in Perry County, Missouri, and St. Louis, Missouri. In Michigan and Ohio, missionaries sent by Wilhelm Löhe ministered to scattered congregations and founded German Lutheran communities in Frankenmuth, Michigan, and the Saginaw Valley of Michigan.
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Often Fenwick had to swim his horse across swollen streams to reach a mission. Frequently he was obliged while travelling, to spend the night in the Kentucky backwoods, populated by bear and wolves. The missionaries who ministered to the scattered communities on the frontier generally worked alone, and the strain of loneliness and overwork could serve to undermine their health.O'Daniel OP, S.T.M., V.F., The Right Reverend Edward Dominic Fenwick OP, 1929 In 1808, Fenwick reached Ohio, where he ministered to predominantly German and Irish families, many of whom knew little English.
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Basil Charles Elwell French MSM (1919 - 11 September 2014) was a British Anglican priest who ministered in Rhodesia/Zimbabwe. Born in the United Kingdom, he was educated at Edinburgh Theological College and was ordained a priest in 1946. He moved to Ndola, Northern Rhodesia (now Zambia), in 1957, before relocating to the Federation of Rhodesia and Nyasaland, where he ministered to railway workers across southern Africa. In the 1960s, he served as priest in charge of parishes in the Mashonaland region and was Archdeacon of the Great Dyke.
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Although John Kuhn's leadership duties (and eventually his CIM superintendent duties) separated him from his sheep frequently - sometimes for as long as a year - throughout all of their ministry in China, the Kuhns first ministered in Chengchiang, Yunnan, from 1929-1930, and in Tali [Dali], Yunnan, which had been without missionaries for the previous year They were there from 1930-1932. While in Tali, the Kuhns had a baby girl, Kathryn Ann, in April, 1931. They then ministered in Yongping, Yunnnan, a mostly Muslim area, from 1932-1934.
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Growth of the congregation led to the building of a 500-seat building. He paid the full cost of construction and ministered without compensation. The new building was dedicated on June 3, 1900.LA Times June 4, 1900.
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Stephen Doutreleau (born in France, 11 October 1693; date of death uncertain, after 1747, in France) was a French Jesuit missionary who ministered to Native Americans and colonists in present-day Illinois, Mississippi and Louisiana for 20 years.
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Simpson, Andrew (2012) The Story of Chorlton-cum-Hardy. Stroud: History Press ; pp. 273-77 Some interments were inside the church; two clergy who ministered in Chorlton, John Morton and John Edmund Booth, were buried in the churchyard.
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Meanwhile, the Auckland-based French Marists ministered extensively throughout the country and Fr J.B. Compte SM established a permanent mission at Otaki in 1844."History of the Archdiocese of Wellington", Archdiocese of Wellington, 2006(?), pp. 1 and 2.
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By the end of 2001, IET had more than 2,893 churches all over North India, Nepal and Bhutan. They ministered to more than 200,000 regular worshippers.Patrick Johnston, Jason Mandryk, and Robyn Johnstone, Operation World (Waynesboro, GA: Bethany, 2001), 311.
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In 1914, Bliss traveled to Switzerland to work with the YMCA, and served as a pastor and YMCA worker in that country until 1921. During the First World War, Bliss ministered to French and Belgian soldiers interned in Switzerland.
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He left the Church of Scotland and for a while ministered in John Dunmore Lang's schismatic sect, eventually ending his career at a non- denominational Bethel Union congregation. His son George Reid became the fourth Prime Minister of Australia.
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Augustine also frequented the Hospital of the Incurabili, where he ministered to the sick and the dying. It was in the course of Augustine's pastoral work in this hospital that he met Fabrizio Caracciolo, a relative of Francis Caracciolo.
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He next served as Apostolic Nuncio to Spain. Pope Clement elevated him to Cardinal on 9 June 1604. It is said that Domenico ministered the viaticum to a dying Camillus de Lellis on 2 July 1614. Camillus was beatified in 1742.
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A part of the block house was fitted for public worship where he ministered for about a dozen years. He had several children. His sons, Solomon and Richard had large families. A Gorham town meeting was held March 12, 1765.
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The Irish he ministered to called him "Father Matthew Kelly"."Term: Father Samuel Mazzuchelli" Dictionary of Wisconsin History He died on February 23, 1864 after contracting an illness from a sick parishioner. Mazzuchelli was buried at St. Patrick's Cemetery in Benton.
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The congregation is drawn from many nations and regularly numbers over 85 adults and 70+ children. Its current pastor is Paul R Carley, who founded the church. Pastor Carley has ministered in the United States, United Kingdom, France, Belarus and Kenya.
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He entered Tokyo Imperial University and with his upperclassman Sakuzō Yoshino, he began attending the Hongo Congregational Church ministered by Ebina Danjo. Influenced by the church's democratic atmosphere and sympathizing with 's reformist ideas, Suzuki decided to become a social activist.
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Three years later, when the plague visited Siena, he ministered to the plague-stricken, and, assisted by ten companions, took upon himself for four months entire charge of this hospital.Robinson, Paschal. "St. Bernardine of Siena." The Catholic Encyclopedia. Vol. 2.
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For six months in 1682 he ministered to the Brownist church at Amsterdam, in the absence of the regular minister, but he did not swerve from his presbyterianism. He would have settled in England but for the penal laws against dissent.
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He then joined the Society of the Sacred Heart, with whom he ministered and led educational institutions in Austria, Pavia, Bavaria, Berlin, and Amsterdam. Eventually, Kohlmann sought admission to the Society of Jesus, which continued to operate in the Russian Empire despite its worldwide suppression by the pope. He entered the order in 1803 and was sent to the United States as a missionary in 1806, following Bishop John Carroll's call for Jesuits. In the United States, he taught philosophy to the Jesuit scholastics at Georgetown and ministered to German-speaking congregations in the mid-Atlantic.
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In 1920, following the completion of his studies, Canning was sent to Jamaica as a missionary. For eight years, he taught at St. George College in Kingston. He also ministered at Holy Trinity Cathedral and at the military station at Port Royal.
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She also tutored students at Mount St. Benedict from 1979 to 1983, served as the business manager of the monastery's Benet Press from 1980 to 1985 and had ministered as a retreat guide and spiritual companion to gays and lesbians since 1985.
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The building was similar to St. Carolus Borromeus Main Monastery in Maastricht, the Netherlands. The sisters ministered the sick people based on the Gospel teaching. More and more patients came to the hospital. Some of the patients were Dutch and sultanate bureaucrats.
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Quick was born in Plymouth. After graduating at Oxford in 1657 he was ordained at Ermington in Devon in 1659. A more famous contemporary John Flavel (1628–91) ministered at nearby Dartmouth. He served at Kingsbridge and then at Brixton near Plymouth.
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Amos was ordained in 1887 and ministered in London from 1889 to October 1921, when he became Rector of Rotherhithe until his death in 1931. He also served as a councillor on Bermondsey Borough Council and was later elected as an alderman.
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During World War I he ministered under the auspices of the Y.M.C.A. to the British troops in France, often visiting the front lines. As a result of this, King George VI made him a Member of the Order of the British Empire.
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The church is part of the Church of England, and is the parish church for Wilton, in the deanery of Taunton, within the diocese of Bath and Wells. It is ministered by The Reverend James Clapham, who is assisted by Reverend Jenny Jeffery.
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He first ministered among the British soldiers at Trimullghery. Unsatisfied with the army work, he launched forth into villages. In the year 1896, Rev. Charles Walker Posnett visited a village called Medak and built a bungalow there by staying in dock bungalow.
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Today, the marriages are almost replaced by the Christian ceremonies ministered by a catholic priest or a Reverend. Many of the old traditions have been replaced to a considerable degree. LHU- A unique friendship system among the Monsangs. "LHU" stands for bosom friend.
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Hugo du Plessis, missionary pastor of Johannesburg North, ministered to the black townships west of the city. Other area congregations supported the work, as did the Rev. J.A. Schutte of Johannesburg North. In 1955, the Moroka missionary congregation already boasted 515 members.
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In 1965, the League of Mexican Women presented Maria Moreno with an Achievement Award at their annual awards banquet. Maria later moved to the Arizona-Mexico border and built a mission that ministered to the poor. She died of breast cancer in 1989.
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The diocese has expended a great deal of effort in recent years to reorganise its system of 14 deaneries and parishes with 21 Mission Areas, each containing between six and nineteen churches and being ministered to by two to ten stipendiary clergy.
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When in the South she ministered directly to African slaves, and told slave-owners that they ought to give up their slaves. Ripley also preached in many African- American churches. She preached for Rev. Absalom Jones' church on one occasion, and for Rev.
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In 1928, the Holy See assigned the Columbans a new district in the Province of Kiangsi previously ministered by the Vincentians, Fr. Tim was one of the Columbans who moved to Kiangsi. Two of his brothers Joseph and William also became priests.
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On his removal to Lisburn Free Presbyterian Church he was succeeded by Rev Michael Patrick, who later took up ministry in Australia. Rev Ron Johnstone ministered in Moneyslane until his removal to Armagh. Rev William McDermott was installed as minister in September 1998.
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The Universalist congregation itself was progressive, calling a woman pastor already in 1869. Another woman ministered around 1883 and another from 1890 to 1892. But the congregation eventually dwindled and stopped using the church in 1938. In 1960 the Stoughton Historical Society took ownership.
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The offer was accepted and in 1891 the new building in Duke Street, designed by Alfred Waterhouse was opened. It cost £30,000. Sandison was succeeded by John Hunter, 1901-4, F.A. Russell, then E.W. Lewis. The next minister Dr William E. Orchard ministered from 1914.
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Saint Peter's Episcopal Church ministered mainly to the Cantonese-speaking people in Manila, in the Philippines. The church is "derived" from Saint Stephen's Parish Church in Manila, which ministers the mainly Fookien-speaking people. It is located along Reina Regente Street, in Binondo, Manila.
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Born in Waurika, Oklahoma, Chapman is the son of an Assemblies of God pastor, Rev. Terry W. Chapman, who ministered for 56 years before his death in 2009. He grew up in De Leon, Texas. Chapman performed in bands throughout high school and college.
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There was also a daily morning service at 5.30 a.m. which was attended by medical personnel before reporting for duty. While at St. Luke's Church, Corea and his wife ministered to the poorest of the poor, the Rodiya Community, over a period of 18 years.
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Robert Addison had preached in the Masonic Hall and other places. He ministered to Indians and whites from Fort Erie to the Grand River, preaching at intervals to the Mohawks in their church near Brantford, built in 1786. His Niagara congregation included Col. and Mrs.
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John Butler, Hon. William Dickson, General Isaac Brock, Hon. Robert Hamilton Secord, the Jarvis Family and others. During the War of 1812 he was chaplain of the British and Canadian forces, and, it is said, during his imprisonment by American troops, he ministered to them.
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William Aikman (1824–1909) was an American writer and pastor. According to his work The Future of the Colored Race in America, he was pastor of the Hanover Street Presbyterian Church in Wilmington, Delaware, where he ministered for eleven years from June 2, 1857.
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He returned shortly after the inception of the Long Parliament. He ministered for some years to the Independent congregation meeting at Paved Alley Church, Lime Street, in the parish of St Dunstans-in-the-East, and rapidly rose to considerable eminence as a preacher.
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In July 1549, Paget wrote to Somerset: "Every man of the council have misliked your proceedings ... would to God, that, at the first stir you had followed the matter hotly, and caused justice to be ministered in solemn fashion to the terror of others ...".
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He served as secretary, chairman and president. Between 1915 and 1919, he was the minister in Abergavenny and then he ministered in Llandrindod Wells between 1919 and 1922. In 1922, he retired from active ministry and spent the rest of his life promoting world peace.
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They were ministered to by priests, both of the Society of Jesus and other religious orders active in England as a mission, and seminary priests and others not in religious orders (secular priests). The legal position of these priests was, in practice, very unclear.
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Joseph Bennet's eldest son was also called Joseph Bennet. This younger Joseph Bennet (1665-1726) for many years, starting in 1708, ministered to the Presbyterian congregation of Old Jewry in central London. Joseph Bennet, the subject of this entry, died in 1707 leaving a widow.
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A twelve years pastorate there was followed by a slightly longer one at Malden, Massachusetts from 1884 to 1897. For six years, he served on the Malden School Committee. He then ministered in Westford, Massachusetts. While there, he was a member of The Grange.
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An alumnus and priest of the English College at Douai and the Royal English College, Valladolid, he was born at Ketton, near Darlington, County Durham, and ministered in Northumberland. He was sentenced to death for being a Catholic priest and refusing to take the oath of allegiance and was stripped, hung, drawn and quartered. Some later accounts, such as Challoner's Missionary Priests (1741-2), give the place of execution as Newcastle-under- Lyme but they appear to confuse Blessed William Southerne with another priest of a similar name who ministered at Baswich, near Stafford, which then belonged to a branch of the Fowler family.
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The second son of Gyles Say, an ejected minister, by his second wife, he was born in All Saints' parish, Southampton, on 23 March 1676. He was educated at schools in Southwick, Hampshire (to 1689), and Norwich (1691–2), before moving on (1692) to the London dissenting academy of Thomas Rowe. Isaac Watts was a fellow- student and became a close friend. After acting as chaplain for three years to Thomas Scott of Lyminge, Kent, Say ministered for a short time at Andover, Hampshire, then at Great Yarmouth (from 6 July 1704), and in 1707 settled at Lowestoft, Suffolk, where he ministered for eighteen years, but was not ordained pastor.
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Paul Cain (June 16, 1929 – February 12, 2019) was a Charismatic Christian minister involved with both neo-charismatic churches and the Charismatic Movement. He has been called a prophet. Cain resided in California and ministered monthly at a local church in Santa Maria, California until his death.
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Another cause of disagreement was that Bresee became convinced that the best ministry for the urban poor was to create strong churches that ministered to entire families, whereas the Fergusons believed that the Peniel Mission should focus instead on the "down and outer" and remain non-denominational.
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Henry Hayes Vowles was ordained in 1867. Henry Hayes Vowles was an English author, theologian and a Wesleyan Minister. He also published religious poetry. During his lifetime, he also ministered in the following circuits: Faversham, Nelson, Blackpool, Birmingham, Pembroke, Stockton-on- Tees, Southwark, Gateshead and Barnsley.
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David Thomas (22 July 1942 – 11 May 2017) was a Welsh Anglican bishop. From 1996 to 2008, he served as the Provincial Assistant Bishop of the Church in Wales. In this role, he ministered to those who could not accept the ordination of women as priests.
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As of October 2015, the church's congregation is part of the Potomac Conference in the West Virginia-Western Maryland Synod of the Evangelical Lutheran Church in America. Ministered by David A. Twedt, Hebron Church has 22 baptized members, 19 confirmed members and an average attendance of six.
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After being honorably discharged from the Army, Rev. Harrison ministered at several different churches in multiple Northeastern states. In the states of Rhode Island, Massachusetts, and Maine he wrote pieces against the state of racial dynamics during the era of Reconstruction. He wrote his memoir, Rev.
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St Buryan has a long history of religious activity both through its historical connection with the church of the state, and later playing an important part in the Methodist revival of the 18th century, led by John Wesley who visited the parish and ministered on several occasions.
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She was reappointed to a second term by the pontiff in 2018 and joined the Work Group for the Education of Families and Communities. Makoro currently serves on the board of directors for the Catholic Health Care Association. Makoro ministered to Winnie Mandela before her death.
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His parents disowned him when this was discovered. Steeb was later ordained to the priesthood and ministered to the sick. He studied canon law and civil law in Pavia, and later went on to teach languages. He was the founder of the Sisters of Mercy of Verona.
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In 1865, the Passionists arrived in Scotland. They came from Ireland and began to minister to the parish. From St Mungo's Church, the Passionists went out and ministered to Catholics in other parts of Scotland, such as St Joseph's Church in Helensburgh in 1867.History from StJosephHelensburgh.RCGlasgow.org.
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On December 26 of that same year, he was secretly ordained a priest in Paris. Throughout the Revolutionary period he ministered to the Catholic faithful as an "underground priest" throughout northwestern France, particularly in the countryside around Ruillé-sur-Loir, in the former province of Maine.
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Over their combined histories, Sisters from the founding congregations have ministered in Bolivia, China, Colombia, Cuba, El Salvador, Guatemala, Jamaica, Korea, Puerto Rico, Slovakia, and Taiwan. Today Dominican Sisters of Peace continue to be affiliated with missions in Honduras, Nigeria, and Peru, with additional Sisters ministering in Vietnam.
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By the early 1950s, Baptists churches had been established on three of the four major reservations, and Bill Osceola ministered to the Big Cypress reservation. Baptist, English-speaking cattle owners dominated the political hierarchy of the Seminole Tribe of Florida from its formation in 1957 through the 1970s.
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He was born in Fehraltorf, Zürich, Switzerland, as son of Adrian Wirth, a minister. He studied in Marburg and Heidelberg in Germany. Returning to Switzerland, he joined the church of Zürich, and was a pastor and schoolteacher. He ministered at Fraumünster from 1594 to 1623, and died in Zurich.
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This was the beginning of twenty-three years of international ministry trips covering all five continents. Invitations poured in from across the world. He ministered much to a Bible School in Danzig (Gdańsk) and helped with their publishing. The years 1931–33 saw him travel to twelve countries annually.
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Reverend Jim Whittington (born February 16, 1941 in Dillon, South Carolina) is an American televangelist ordained minister, preacher missionary and faith healer. Whittington has been in the ministry for 51 years. His father, Rev. A.B. Whittington, pastored and ministered in the Pentecostal denomination for more than 50 years. Rev.
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From 1893 onward, Murray devoted his career to church ministry. By April 1894, he was ordained a priest of the Episcopal Church in Selma, Alabama. He ministered in Alabama until 1903 when he moved to Baltimore, Maryland. In 1911, a convention of the Diocese of Maryland elected Rev.
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The two of them ministered in Kilburn 1922-23, Cowley Road, Oxford 1924-32, Wolverton 1932-40, and Haverhill 1940-46, then returning to King's Weigh House where they served until 1949. Her husband retired in 1957 and they moved to Bexhill-on-Sea where Constance died in 1969.
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After leaving the military, he joined the White Fathers, making his vows in 1991 and being ordained priest in 1992. After studying in London and in Rome, he ministered in Algeria and in Tunisia. In 2015, he was appointed Superior Provincial of the White Fathers for North Africa.
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Barbour was for 40 years an elder at St George's United Free Church, Edinburgh, ministered by his brother-in-law Dr Alexander Whyte, having joined the church when a student. He was president of the Scottish Auxiliary of the China Mission of the English Presbyterian Church, succeeding his father.
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Dr. Stephen Tong, In Step with The Holy Spirit, limited edition (Jakarta: STEMI, 2007), pp. 4–6. He preaches at cities across Southeast Asia. In 1982, he received his ordination as pastor. He served at GKT (, "Church of Christ The Lord"), then ministered in GKA (, "Servant Christian Church").
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When asked to describe her service, she writes "I count it a high honor to have been an army nurse, and a great privilege to ave ministered to the noble men of the volunteer army." Gibson was discharged from service on October 13, 1865 and moved to Cincinnati, Ohio.
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Additionally, when a fire destroyed the meetinghouse in 1754, the parishioners decided to build two meetinghouses, one on each side of the river. The Rev. William Russell, and later the Rev. David Rowland, ministered to the First Ecclesiastical Society on the south side of the river, and the Rev.
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The motto of the school was Non Ministrari-Sed Ministrare; "not to be ministered unto but to minister" or more commonly translated as "not to be served but to serve".The Lenox School Campus Today; logo. Retrieved 2010-11-10. Eventually, financial problems led to the school's closure.
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Baraga County ( ) is a county in the Upper Peninsula in the U.S. state of Michigan. As of the 2010 census, the population was 8,860. The county seat is L'Anse. The county is named after Bishop Frederic Baraga, a Catholic missionary who ministered to indigenous peoples in the Michigan Territory.
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After being sentenced to death, Gissendaner resided in Metro State Prison until it was closed in 2011. She was then transferred to Arrendale State Prison. While in prison, Gissendaner had a conversion to Christianity. During her time in prison, Gissendaner ministered to other women living in prison with her.
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Two missions in 1747 and a third in 1760 were established in the sub-tribe of the Itatines, or Tobatines, in central Paraguay, far north of the older mission group. In one of these, San Joaquín de los Tobatines (es) (founded 1747), Martin Dobrizhoffer ministered for eight years.
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The Basilica and Shrine of Our Lady of Perpetual Help is a Roman Catholic basilica in the Mission Hill neighborhood of Boston, Massachusetts, sometimes known as "The Mission Church". The Redemptorists of the Baltimore Province have ministered to the parish since the church was first opened in 1870.
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Edward Henchy (d. 1895) was an American Catholic priest. For most of his career, he was a Jesuit, and ministered to mission parishes on the Eastern Shore of Maryland. In 1870, he became the president of Loyola College in Maryland, but resigned just six months later due to illness.
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Podimannil Thomas Chandapilla (18 March 1926 – 4 December 2010) was the Vicar General of St. Thomas Evangelical Church of India. He ministered to the university students in India and the Church at large through new mission initiatives, including the founding of Jubilee Memorial Bible college at Chennai, India.
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In 1802 some of the students, including Berry, developed unorthodox views. He left Homerton, and in 1803, at the age of 20, became minister of the Great Meeting, Leicester, in succession to Robert Jacomb. Here he ministered till 1869, having Rev. Charles Clement Coe, F.R.G.S., as colleague from 1865.
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He was ordained a priest on Saint Patrick's Day, 17 March 1946. From 1946 to 1949, he ministered at St Aidan Church in Bristol. From 1949 to 1951, he served at Holy Trinity Church in Yeovil. From 1951 to 1958, he was perpetual curate of Ash, South Somerset.
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John Baird, D.D. (d.1804), was an Irish divine. Baird came to Dublin from the Isle of Man, and was ordained minister of the presbyterian congregation of Capel Street 11 January 1767. Here he ministered for ten years, not very happily, and in 1777 he was compelled to resign.
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When Vasco-da-Gama arrived in Cochin in 1502, Metropolitan Mar Yahb Alla assisted by Mar Denha, Mar Yacob and Mar Yuhanon sent by Babylonian Patriarch (See of East Syriac Catholicosate shifted from Selucia to Baghdad began to known as Patriarch) ministered from Ankamaly along with Arkidhyaquana. Cardinal Tisserent in his book ‘Eastern Christianity’ states that even after the arrival of Portuguese, Babylonian Primates, continued to send prelates and they ministered in Malanakara viz. Mar Yacob (1503–49), Mar Joseph and Mar Elias (1556–69), Mar Abraham (1568–97) and thereafter Mar Simeon. Most of them were detained by Portuguese under Goan Inquisition and sent to Bassein (Vasai), Lisbon or Rome for orientation in Latin language, tradition and liturgy.
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O'Connor adhered to the Catholic teaching that homosexual acts are never permissible, while homosexual desires are disordered but not in themselves sinful. Following a 1989 protest at the Cathedral where ACT UP members disrupted Mass and desecrated the Eucharist, O'Connor made an effort to minister to 1,000 people dying of AIDS and their families, following up on other AIDS patients he had ministered to. He visited Saint Vincent's Catholic Medical Center, where he cleaned the sores and emptied the bedpans of more than 1,100 patients. He was very popular with the patients, many of whom did not know he was the archbishop, and was supportive of other priests who ministered to gay men and others with AIDS.
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Philip Lewis Powell is a Protestant pastor, writer, correspondent, editor and publisher. He has ministered internationally to most protestant denominations throughout his life. In addition he has lectured in Bible colleges and travelled extensively in itinerant ministry and short term missionary work to a number of countries in both hemispheres.
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The acquisition of Guillén was the Royals' only major move at the winter meetings. Just before the meetings, the Royals had ministered to another need by signing reliever Yasuhiko Yabuta to a two-year deal with an option for 2010.Kaegel, Dick. Yabuta signs two-year deal with Royals MLB.
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By 2018, Scully's eyesight had deteriorated. Based in later life in the House of Retreat in the Dublin suburb of Inchicore, Scully heard confessions and ministered to the sick. He died in Dublin of COVID-19 on the morning of 7 April. He was one month short of his 90th birthday.
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The Church of South India Cathedral at Medak. It is considered to be one of the largest churches in AsiaView of the altar in Medak CathedralRev. Charles Walker Posnett (the builder of the great Cathedral at Medak) arrived in Secunderabad in 1895. He first ministered among the British soldiers at Trimulgherry.
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The church was consecrated October 19, 2008 in a ceremony ministered by Metropolitan Kirill GundyaevВ Гаване освящен русский православный храм МП, 21 октября 2008 in the presence of Heads of State of Cuba Raul Castro and hundreds of Orthodox believers, including employees of the Russian embassy in Havana and missions.
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In 1900 the community consisted of approximately 250 residents, two general stores, Barker's Hotel, a drug store operated by a Dr. Smith, a blacksmith shop, a public school with some 60 students, a Congregational church ministered by Reverend F. McConaughy, a Sunday school, and a Modern Woodmen of America hall.
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He served the ministry of the United Evangelical Lutheran Church. He ministered to a number of congregations before retiring in 1916 at Tyler, Minnesota.Kristian Ostergaard 1855-1931 (Cyber Hymnal) Ostergaard devoted the remainder of his life to writing songs, poetry and fiction. His writings were all in the Danish language.
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The original chapel, located opposite the Old Swan and New Swan Inns, was built in 1839-40 by the Wesleyans. In 1858 the chapel was purchased by the Congregationalists and was initially ministered to by Rev. Philip Griffiths of Pantteg Chapel. It was subsequently enlarged and in 1864 was rebuilt.
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In 1868 he went to Goulburn, before returning to York street in 1871. In March 1874 he left for a trip to the United Kingdom. When he returned Curnow initially ministered in Forest Lodge, however his throat had become adversely affected by public speaking and he finally resigned in 1886.
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Teddlie was a member of and ministered in the churches of Christ, but many of his songs reached popular circulation among Christians of the denominations, especially through the Stamps-Baxter Music Company. Two of his best known are "What Will Your Answer Be?" (1935) and "Heaven Holds All to Me" (1932).
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After leaving the Cowley monastery, Brent's bishop Phillips Brooks appointed him to serve as assistant minister at what had been an abandoned church, St. Stephen's Church, Boston. St. Stephen's was in one of Boston's poorest neighborhoods, the South End of Boston. Brent ministered in St. Stephen's from 1891 until 1901.
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Cardale in committee Hymn-book, apostolische-dokumente.de, retrieved 26 October 2014 For 35 years Cardale ministered to Catholic Apostolic congregations throughout the United Kingdom. When the apostle Henry King- Church died in 1865, Cardale accepted responsibility for Scandinavia and taught himself Danish. In 1867 he worked for a time in Copenhagen.
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For many years Phillippus Kirche ministered to Cincinnati's German immigrants and their families under the direction of the Rev. Dr. Pister. All services were conducted in German until 1921. Following the union of the Evangelical and Reformed Church in 1933, Philippus Kirche assumed the name Philippus Evangelical and Reformed Church.
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The first Catholic Mass held in the current United States was in 1526 by Dominican friars Fr. Antonio de Montesinos and Fr. Anthony de Cervantes, who ministered to the San Miguel de Gualdape colonists for the 3 months the colony existed.Schroeder, Henry Joseph. "Antonio Montesino." The Catholic Encyclopedia. Vol. 10.
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Aderman lectured at the Church of Christ Theological College in Glenleith, Dunedin, and ministered in South Dunedin. From 1930, he served the church at Dominion Road, Auckland. He was President of the Churches of Christ in 1936. During World War II, he was a chaplain to the 2nd Taranaki Regiment.
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Coulthurst ministered at Halifax Parish Church, and is noted as the first evangelical to do so. The former Holy Trinity Church, Halifax was built for Coulthurst, by an act of Parliament, and completed in 1798. The design was by Thomas Johnson of Leeds. Since 1980 it has been used as offices.
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On August 13, 1837 he was ordained a priest by the Bishop of Ljubljana, Anton Aloys Wolf. In 1845 Mrak moved to the United States. He first ministered in Northern Michigan (at L'Arbre Croche, a mission settlement started by French Jesuits, and Peshawbestown). He served with his fellow Slovenian, the Rev.
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London Ferrill, a former slave who came to Kentucky in 1811 after the death of his owner. In 1821, he was ordained by the Elkhorn Baptist Association. Rev. Ferrell ministered to the black population of Lexington at the First African Church, now the First African Baptist Church. It was founded by Rev.
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He showed a talent for languages, learning the local indigenous language in a few months. He evangelized the Indians, ministered to the converts, continued his journals, and lived very simply. In the fall of 1700 the Kaskaskias began moving south to be closer to the French for protection. Gravier and Marest accompanied them.
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St Clement's celebrated its 500th anniversary during 2012. David Bonser, the Anglican Bishop of Bolton from 1991 until 1999, was rector of St Clement's from 1968 to 1972. Among the clergy who ministered here were Joshua Brookes, curate from 1782 to 1791, and Peter Hordern (died 1836) who was librarian of Chetham's Library.
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Evangelical chaplains in India were a significant group of Anglican clergy around the year 1800, employed by the East India Company, especially in the Bengal presidency. They were not missionaries, but ministered to the British population. On the other hand, they tried to facilitate missionary activity in line with their evangelical Christian views.
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The Very Rev Lindsay Stoddart was the thirteenth Dean of Hobart, serving from 2006 to 2008.ABC.net Stoddart was educated at Fuller Theological Seminary and the University of Sheffield. He had ministered in three parishes, set up the Anglican Youthworks in Sydney and been the Archdeacon of Wollongong before his cathedral appointment.
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Barrett, Greg. The Gospel of Father Joe: Revolutions and Revelations in the Slums of Bangkok. 2008. Father Joe first arrived in Thailand in 1967. He ministered in northern Isan and to the Hmong in Laos before settling permanently in Bangkok's "slaughterhouse" slums, next to the Chao Phraya River in the Khlong Toei District.
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Crapsey ministered to the needs of the parishioners and other people. She provided clothing, some made by her and some used, for all ages: from layettes for babies to overcoats for old men. She continued this kind of ministry "throughout her life."The Last of the Heretics (Alfred A. Knopf, 1924), 140-141.
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On July 1, 1845, Early was ordained a priest at Holy Trinity Church in Georgetown. He then taught philosophy at Georgetown for two years, and ministered as a missionary in Laurel, Maryland. He spent 1847 ministering at Old St. Joseph's Church in Philadelphia. On September 8, 1853, he professed his final vows.
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He left for Ottoman Palestine under the CMS in 1851. His wife died in Nazareth on October 10, 1851. He ministered in Nazareth until 1855 and then in Jerusalem for some 22 years; and also travelled into Jordan. During his time in Palestine he worked with John Zeller and Samuel Gobat, among others.
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One source described him as a "master" of the art of preaching amongst Seventh-day Adventists.Malcolm Bull and Keith Lockhart. Seeking a Sanctuary, p229 Venden was married to Marilyn, and together they ministered mostly to students and young professionals. Venden was a strong advocate of both justification and sanctification by faith alone.
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Gaines, B.O., History of Scott County, vol.2, p.300 While there Fr. Badin ministered to two parishes, Millaney and Marreilly-en-Gault, near Orléans, the city of his birth, for several years. However, he also worked constantly to secure gifts of money and church furniture to send to the Kentucky mission churches.
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Essentially land north of the Thames in the counties of Essex and Hertfordshire, previously ministered under Claughton's see, the Diocese of Rochester, formed the new diocese. Possibly as he already resided in the newly created Diocese, Claughton chose to become the first Bishop of St Albans, a post which he held until 1890.
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The family settled in Millwood in northeast Missouri. O'Hanlon was admitted to the diocesan college in St. Louis, completed his studies, and was ordained in 1847. He was then assigned a mission in the diocese of St. Louis, where he ministered until 1853. He then returned to his native Stradbally for health reasons.
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The Bishop of St Andrews, Dunkeld and Dunblane George Wilkinson recorded when he ministered to him along with Stephen Gladstone: > Shall I ever forget the last Friday in Passion Week, when I gave him the > last Holy Communion that I was allowed to administer to him? It was early in > the morning.
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The Kuhns lived in an area of the city that had a lower percentage of Muslims. They ministered among the Lisu, in China, from 1934 until 1950. In 1936, after 16 months of ministering in "Lisuland," the Kuhns took their first furlough to see both their families, in Manheim, PA, and Vancouver, respectively.
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He ministered at the old baptist chapel at Hill Cliff, near Warrington, and then at Bridgnorth. In September 1766 Macgowan became pastor of the old Baptist meeting-house in Devonshire Square, Bishopsgate, London, opened by William Kiffin in 1687. Here he remained until his death. His preaching, despite its Calvinistic tone, became popular.
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The name of the city is thought to derive from Newark-on-Trent, England, because of the influence of the original pastor, Abraham Pierson, who came from Yorkshire but may have ministered in Newark, Nottinghamshire.Hutchinson, Viola L. The Origin of New Jersey Place Names, New Jersey Public Library Commission, May 1945. Accessed September 10, 2015.
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Assigned to the diocese of Alton (now the Diocese of Springfield), Tolton first ministered to his home parish in Quincy, Illinois. Later assigned to Chicago, Tolton led the development and construction of St. Monica's Catholic Church as a black "national parish church", completed in 1893 at 36th and Dearborn Streets on Chicago's South Side.
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He also studied briefly at the Moody Bible Institute. In the following years Bartleman ministered with the Salvation Army, the Wesleyan Methodists, Pillar of Fire, and Peniel Missions. On May 2, 1900, Bartleman married Anna Ladd, a Bulgarian woman who had been adopted and raised by American Methodist missionaries. The Bartlemans had four children together.
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He then ministered for short periods at Walsall, and at Stone, Staffordshire. Some time after June 1740 Owen became minister of Blackwater Street Chapel, Rochdale, Lancashire. His ministry was immediately successful, and his chapel was enlarged in 1743. He came to prominence with the 1745 Jacobite Rebellion, as a political and religious writer against Jacobitism.
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Widney suggested the name of the new church.Smith 86. Widney returned to the Methodist church as a pastor and was appointed to the church's City Mission of Los Angeles (formally organized in 1908), where he ministered to thousands over the next several years. In 1899, he was the pastor of the Nazarene Methodist Episcopal Church.
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CBCP Online. Retrieved on 2006-11-27. It comprises the northeastern municipalities of Bohol, consisting of coastal municipalities starting from Inabanga in the northwest to Jagna in the southeast and interior municipalities bounded by Carmen and Sierra Bullones. There are 7 vicariates in the diocese comprising 37 parishes and ministered to by 101 priests."Statistics".
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From a religious point of view, during his reign the issue of confessions ministered outside the church- buildings arose again, a use previously condemned by Rome, and again condemned by Rome on February 18, 1851. Joseph El Khazen died on November 3, 1854 in the winter Maronite Catholic Patriarchate in Dimane, Kadisha Valley, Lebanon.
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The cause is assumed to be an overheated furnace. Church services took place in the grange until the new church’s dedication on May 4, 1947.Hogue, Jadee, Haldar, Anna and Mae Turner, "Green Bluff’s Heritage", Ye Galleon Press, 1984, p. 140-141 That building still stands to this day, ministered by the Mead parsonage.
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He ministered in over 80 countries, and he also served as chaplain for the Dallas Cowboys football team from 1976 to 1984. In 1986, the Howard G. Hendricks Center for Christian Leadership opened on the Dallas Theological Seminary campus. This ministry attempts to develop Christian leaders and future church curricula through a process of mentoring.
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The town suffered from civil strife between the Guelphs and Ghibellines, in their struggle for control of Italy. Nicholas was primarily a pastor to his flock. He ministered to the poor and criminals. He is said to have cured the sick with bread over which he had prayed to Mary, the mother of God.
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Called to the chapel-of-ease at Oban in June following, he laboured there until November 1824, when he was transferred to Hope Street church, Glasgow. There for two years he ministered to a large congregation. In 1826 he removed to the parish of Kilbrandon, Argyllshire, and in 1830 to the parish of Glenelg, Invernessshire.
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Anglican missionary Isaac Stringer first visited Herschel Island in 1893. He returned with his wife in 1896, and ministered to the people there until his departure in 1901. Stringer and other missionaries attempted to build a church on the island, but were not successful. A mission house was constructed in 1916 by Reverend Whittaker.
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Larry continued pastoring until 1996 when he and His wife Jana and young son Matthew went out on the evangelistic field. For the next 12 years, they ministered all across America. In 2008 they felt the call of God to start SouthPoint Church in White House, TN. Dr. Larry Hinson passed on April 22, 2020.
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Dr. Babalola also ministered among immigrant African communities (with prayers & confidential family/youth counseling) in Wolfville (Canada), Columbia (South Carolina), Buffalo, (New York) & Houston (Texas). In Houston, they joined to teach in the Yoruba Language School established by the socio-cultural organization, Yoruba Omo Oduduwa, and donated more than two dozen books to the organization.
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Paul Palmer ministered in the Carolinas in the first half of the 18th century. He established a church in 1727 in Chowan, North Carolina. The southern branch of Free Will Baptists are largely the fruit of his labor. Many of these "Palmer" churches cooperated to form the National Association of Free Will Baptists in 1935.
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Carlos was a lifelong devout Catholic. He ministered for the Our Lady of Lourdes Church in Quezon City and was frequently invited to join the INC but repeatedly denied the invitations due to ideological differences. He also taught architecture at the college where he graduated, and helped found the Philippine Institute of Architects in 1938.
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There Porter founded the First Presbyterian Church of Chicago, and ministered to that congregation for he rest of his life. However, when Porter left Sault Ste. Marie, the congregation there withered. Finally, in 1853, Charles T. Harvey of the St. Mary's Fall Ship Canal Company revived the church and requested a new pastor. Rev.
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Apostle Egyir-Paintsil was one of the founding members of the Ghana Pentecostal and Charismatic Council. He served as its first vice-chairman and later president till his death. He supported the Bible Society Ghana and translated many sermons, from international evangelists who ministered in Ghana during his time in office, into local dialects.
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His congregation petitioned him to remain in Liverpool, and gifted him £100 for his services. After briefly returning to Scotland, Reid and his family left for Australia via Liverpool in December 1851. He ministered on board the ship Martin Luther, and 156 passengers signed a petition thanking him for his chaplaincy.Prentis (1993), p. 344.
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In 1704, a new law required the registration of Catholic priests. The Catholic Church was suppressed throughout Ireland. There are no records for any Catholic rites in the area before 1831, however, some priests continued to perform the rites in secret. The name of one of them is known: Fr. Duffy ministered in Ballinrobe from 1696 until 1712.
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Bingham was ordained a Congregationalist minister in New Haven, Connecticut on November 9, 1856. Nine days later on November 18, Bingham married Clara Brewster in Northampton, Massachusetts. The newlyweds arrived in Honolulu on April 24, 1857 where they both ministered to the native Hawaiians. They eventually traveled and spread Christianity in several Pacific Ocean island communities.
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Watson (1973), 136–137; on other tombs, Hay, throughout, especially 19–35. His fig. 24 shows a niche as found, with its figures. Grand tombs were conceived as "a personalized paradise mirroring the best aspects of the earthly world", approached by a spirit road with stone statues, and ministered to by priests in temples and altars around the mound.
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Ackroyd's father, Jabez Robert Ackroyd, had been a Congregational minister, and the family was brought up in that tradition. Ackroyd himself was ordained as a Congregational minister in 1940. He ministered at Roydon Congregational Church, Essex from 1943 to 1947, and at Balham Congregational Church, London from 1947 to 1948. In the 1950s, Ackroyd was increasingly attracted to Anglicanism.
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After Rutherford returned to his regiment, Lucy became a regular visitor in Rutherford's Army camp. She ministered to the wounded, cheered the homesick, and comforted the dying. She also secured supplies from Northern civilians to better equip the Union soldiers. Lucy was often joined by her mother at camp and her brother Joe was the regiment's surgeon.
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75, Issue 1, pp. 113–125. In 1969 Meuli was appointed editor of the newspaper, Zealandia, by Archbishop Liston of Auckland in a controversial episode accompanying the profound changes to the Catholic Church in New Zealand engendered by the second Vatican Council. For nearly 30 years from 1989 he ministered to the Auckland Catholic Latin Mass community.
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In 1915, Burrows was ordained as a minister of the Presbyterian Church. Then, from 1915 to 1919, he ministered at a rural church in Texas. For the next year he supervised a survey for the Texas Interchurch World Movement. From 1920 to 1923, he was a pastor and taught the Bible at Tusculum College in Tennessee.
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He was first a soldier, serving in Flanders as ensign. He then went to Mexico, and accompanied Coronado to New Mexico in 1540-42. In 1543, he entered the Dominican Order at Mexico and was sent to Oaxaca in 1548, where he acquired the Zapotecan idiom and ministered to the Indians. He was named provincial in 1568.
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Médard was born in Paris's 4th arrondissement, into a Protestant family.Jacques Poujol, Protestants dans la France en guerre. 1939–1945, éditions de Paris, 2000, p. 68-69. Her father, Jean, was a minister of the Reformed Church of France, who ministered first at Le Fleix and later at Rouen, where the family was living when war broke out.
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He often accompanies Greater Vision on special occasions. He has ministered frequently with the Billy Graham Evangelistic Association since 1997 as an accompanist and vocalist at Graham's & associate evangelists' crusades and conferences. He also appears frequently as part of Bill and Gloria Gaither Homecoming videotapings & concerts and In Touch Ministries (Dr. Charles Stanley) cruises & other events across the country.
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These had previously ministered to a group of dissenters of the United Societies at a time when unlicenced meetings called conventicles were outlawed. Unlike these ministers, some Presbyterians did not join the reconstituted Church of Scotland. From these roots the Reformed Presbyterian Church of Scotland was formed. It grew until there were congregations in several countries.
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Sited near the via Amerina, the church likely ministered to pilgrims on the road to and from Rome. The church was likely erected in the 11th century. Over the years, the walls and what is now the bell-tower became part of the defensive wall of the town. The town walls were mostly torn down in 1885.
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He ministered a small methodist congregation from the year it was built till 1896. It was the first neo-gothic church to be built in Malta, on the designs of Maltese architect Giuseppe Bonavia. Wiseley was minister of St Andrew's and Presbyterian Chaplain to the Forces in Malta from 1854 to 1914. The current minister is Rev.
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On Dec 11 2013, Oyedepo's first son, David Oyedepo Jnr, ministered for the first time at the church's annual Shiloh gathering. In December 2015, Oyedepo Jnr became the resident pastor of the Faith Tabernacle. Oyedepo announced commencement of the construction of a 100,000 capacity Faith Theatre.Emmanuel Leke, Living Faith begins construction of 100,000-seat capacity auditorium , theeagleonline.com.
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Nominated for six awards at the third Beach Music Awards, Smith captured five. Smith became pastor and founder of The City Of Angels Church in Los Angeles, California where he ministered for 16 years. One of his last recordings, "Save The Last Dance For Me" reached the number one position on the Rhythm n' Beach Top 40 chart.
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Boulding, with his wife Elise, was an active member of the Religious Society of Friends, or Quakers. He took part in Quaker gatherings, served on committees, and spoke to and about the Friends. The two were members of meetings in Nashville, Ann Arbor, and Boulder. Although he usually stuttered, when he ministered at a Friends meeting, he spoke fluently.
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They successfully ministered to the Boers but they did not find success with native Africans until they set up the mission at Inanda. In 1869 they realised that the Adams School was successfully creating educated African men but they had no prospect of finding an educated "good wife". They said "who are they going to marry? – these naked girls".
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We are not entertainers, we are ministers for Christ. Our mission remains constant; to serve the Lord and spread the Gospel of Jesus Christ.” The choir has ministered in song in over 40 states within the US, including Alaska. They have traveled to Japan, Italy, Spain, Bahamas, and Greece; becoming the first gospel group to perform at the Acropolis.
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Timothy Schofield (born 1954) is an English priest of the Church of England . He is the current precentor of Chichester Cathedral in West Sussex. Educated at Durham University and Christ's College, Cambridge, Schofield taught music at Exeter School before his ordination. Before his 2006 appointment to Chichester Cathedral, he ministered in the Exeter and St Albans dioceses.
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Trump identifies as Presbyterian. He went to Sunday school and was confirmed in 1959 at the First Presbyterian Church in Jamaica, Queens. In the 1970s, his parents joined the Marble Collegiate Church in Manhattan, which belongs to the Reformed Church. The pastor at Marble, Norman Vincent Peale, ministered to Trump's family until Peale's death in 1993.
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Dutch East India Company soldiers began cutting trees in this forest early on. Trekboers settled in the area, and in 1724 Roelof Olofsz founded Grootvadersbosch farm. Later, it would be owned by Jacobus Steyn. In 1744, Dutch Cape Colony Governor Hendrik Swellengrebel founded as school here where Abraham Schietekat worked as a teacher and ministered to the local Boers.
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O'Sullivan is buried in Bouzincourt Communal Cemetery in the Somme.Priest killed at war to be remembered by John O'Mahony, www.killarneytoday.com, June 24, 2016. In 1927 the local priest in Kerry, wished to have O'Sullivan reinterred in a local graveyard, however his mother Hannah disagreed saying he would have wished to remain alongside the men to whom he ministered.
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Parker delivered the Hawaiian language eulogy at her funeral. A celebration of his ministerial role was held at Kawaiahaʻo on the 40th anniversary of his ordination. Very little mention was made of the royalty he had ministered to, but it was rather a recognition of his labors to hundreds of congregants who received his services over the decades.
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He continued to visit the ill and the poor across Turin and ministered to the thousands that flocked to receive his blessing and would often state: "Paradise is not made for slackers. Let's get to work". He died on 22 September 1770 with a reputation for holiness and hailed as a saint across Turin where he died.
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He studied at St. John's College, Waterford and Maynooth College and was ordained in Waterford. Following ordination he ministered in Dublin. Walsh became bishop of Halifax in 1845 and in 1852, was appointed archbishop of an expanded ecclesiastical province of Nova Scotia, also designated as Halifax. He became the first archbishop in British North America outside Quebec.
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At the beginning of 2018, ACCUS was composed of 1 bishop, 15 priests, and 3 deacons in 13 states.. At that time, the jurisdiction's most active ministry was found at Holy Family Catholic Church in Austin, Texas, where four priests and two deacons ministered to more than 200 congregants who were gathering weekly to celebrate the Eucharist.
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Bishops were supported by their two assistants: a filius maior (typically the successor) and a filius minor, who were further assisted by deacons. The perfecti were the spiritual elite, highly respected by many of the local people, leading a life of austerity and charity. In the apostolic fashion they ministered to the people and travelled in pairs.
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After leaving the army, he then ministered in England as Rector of Hanwood, Shropshire from 1929 to 1934 and for much of the same period was also Chaplain at Shrewsbury Prison. On retirement, he moved back to Wales to become a farmer near Lampeter. He was chairman of Lampeter Town RFC 1947-48\. He died in 1958 aged 80.
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February 1969, p. 26. He graduated summa cum laude from the University of California in 1936. After graduating he attended Camp Wycliffe, where Bible translation theory was taught. He ministered for a short time among the Tarahumara Indians in Chihuahua, Mexico, until health problems due to an inadequate diet and the high altitude forced him to leave.
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Hernando de Soto explored Florida in 1539. The Timucua and the Ais Indians around Cape Canaveral were hostile to the Spaniards and allowed no mission centers. Florida was first part of the Church of Havana, Cuba, as early as 1606. Bishops of Santiago de Cuba ministered to Catholics in Florida until 1763, when England acquired Florida from Spain.
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1693) at the Great Meeting-house, Coventry. Here he ministered for nearly thirteen years from 1690. He had as colleagues, after Shewell, Joshua Oldfield and John Warren (died 15 September 1742). He escaped the prosecutions which were brought against Oldfield, though he assisted him in academy teaching, and the bursaries from the presbyterian fund were paid through him.
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Lottie helped her mother maintain the family estate during the war, and afterward began a teaching career. She taught at female academies, first in Danville, Kentucky. In Cartersville, Georgia, Moon and her friend, Anna Safford, opened Cartersville Female High School in 1871. Moon also joined the First Baptist Church and ministered to the impoverished families of Bartow County, Georgia.
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After this he held incumbencies in Guernsey and Studley before becoming an SPG missionary in South Australia. On arrival in September 1840, he acted as assistant to Rev. C. B. Howard, the first Colonial Chaplain. He ministered at St John's Church, Adelaide from October 1841 to around July 1843, followed by Trinity Church in the same city.
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13 Mar. 2013 As John became aware of what had happened to his fellow priests, he disguised himself and attempted to bring them the comfort of the sacraments. He secretly ministered to the captives but was eventually found out and also taken captive. These nineteen were imprisoned in Gorkum from June 26 until July 6, undergoing much abuse.
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In the summer of 1844 he went to Scotland, and in the next year preached before Cambridge University four sermons on the parable of the sower. In 1849 cholera ravaged Gainsborough, and Bird ministered to his parishioners. In 1852 Bird suffered himself a severe illness. In 1859 he was appointed chancellor of Lincoln Cathedral, and left Gainsborough.
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The body was retrieved from over 8000 meters altitude and then taken off the mountain by helicopter. On July 8, 2012, a memorial service was ministered for her at a church in Toronto, Canada. In a 2012 documentary, Bob McKeown travels to Nepal and pieces together what happened, including video of Shah-Klorfine's final hours on Everest.
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Jesus Ministered to by Angels (Jésus assisté par les anges), James Tissot, Brooklyn Museum At this, Satan departs and Jesus is tended by angels. While both Mark and Matthew mention the angels, Luke does not, and Matthew seems once again here to be making parallels with Elijah,1 Kings 19:4–9 who was fed by ravens. The word ministered or served is often interpreted as the angels feeding Jesus, and traditionally artists have depicted the scene as Jesus being presented with a feast, a detailed description of it even appearing in Paradise Regained. This ending to the temptation narrative may be a common literary device of using a feast scene to emphasize a happy ending, or it may be proof that Jesus never lost his faith in God during the temptations.
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UAOC-Canonical ministers the divine liturgies according to the tradition of the Eastern Byzantine Rite and keeps the old (Julian) calendar of religious holidays. UAOC-Canonical is a universal church, and the divine services are ministered in the language of the country, where they are held: modern Ukrainian in Ukraine, Spanish in Mexico, English in the US, Italian in Italy, etc..
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While at Warrington, in 1782 he received the degree of D.D. from the University of Edinburgh. From 1785 to 1795 he ministered at the High Pavement Chapel, Nottingham as the colleague of George Walker. He then returned once more to Liverpool, and died there on 20 May 1797, aged 66. He married in 1765 Dorothy, daughter of James Nicholson of Liverpool.
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He also ministered to the sick and assisted the attending physicians as an interpreter.McKee, "The Trail of Death, Letters of Benjamin Marie Petit," p. 96-98. Father Petit became severely ill with high fever, and suffered from exhaustion and weakness, as did many of the Potawatomi. They also suffered from eye inflammation due to the sun, dust, and windy conditions on the trail.
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He later moved to the A.M.E. church with split off over the issue of slavery. As of 1865, he had ministered for 16 years and was 41 years old. Fellow A.M.E. church leader and bishop Wesley John Gaines was his brother. He was involved in the foundation of Jackson Chapel, and family members have continued to live in the area.
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In the aftermath of the Synod, Walaeus ministered to Johan van Oldenbarneveldt before his execution. Oldenbarneveldt, Grotius, and other leaders of the Remonstrants were sentenced to death; Walaeus was asked to communicate the sentence to Oldenbarneveldt, Grotius, and Rombout Hogerbeets. In the case of Grotius he felt his position was too difficult, and refused. Grotius and Hogerbeets then had their sentences commuted.
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Later that year the Rev. Drane started preaching (also?) at the High Street Church, and also ran a college in George Street, Norwood, which moved in mid-1860 to Tavistock Street in the city. In December 1860 he left for Ipswich, Queensland, where he ministered for three years and died of consumption (tuberculosis) on 24 December 1864. He was succeeded by Rev.
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Huntington, Huntington was ordained priest by his father on 30 May 1880. In 1880 James ministered to a working class congregation at Calvary Mission, Syracuse. The following year he went to Holy Cross Mission on Manhattan's Lower East Side. Soon after his ordination, Huntington attended a retreat at St. Clement's Church in Philadelphia and began to feel called to the monastic life.
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Argetsinger was a teacher in Mansfield, Tioga County, and Yonkers as a young woman. She was commissioned by the Woman's American Baptist Foreign Mission Society in 1919, and sent to Chengdu, Sichuan province. She trained teachers in China at the Union Normal School, and ministered to children, elderly women, and refugees. She provided a reading room in her home for local visitors.
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There was silence in heaven When the dragon fought with the Archangel Michael. The voice of a thousand thousand was heard saying: Salvation, honour and power be to almighty God. A thousand thousand ministered to him and ten hundreds of thousands stood before him. Alleluia. Variant 1: For a serpent was waging war; and Michael fought with him and emerged victorious.
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He built health stations that ministered to the victims of malaria and trachoma. He believed strongly in palliative care. He provided $250,000 for the establishment of the Jerusalem Health Center and made possible the founding of a Pasteur Institute. He lent moral and material support to the farmers and colonists of Israel and labored in the interests of the Hebrew University.
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Murray was ruled out of the race by Rome. In autumn 1987, Connell's name emerged as a contender for Dublin. Comparatively unknown, he was 62 and dean of the faculty of philosophy and sociology at UCD. He had been a close friend of both previous archbishops of Dublin, McNamara and Dermot Ryan, and had ministered to the dying Dr McNamara.
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In the late 16th-century church was placed under the administration of the Company of the Catecumeni, sponsored by the cardinal Sirlotta. This order ministered to those converting from Judaism and Islam to Catholicism, and staffed the Collegio de Neofiti. In 1634, cardinal Antonio Barberini built the Palazzo dei Neofiti for students of the Collegio next door to the church.
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These 3 had previously ministered to a group of dissenters of the United Societies when unlicenced meetings called conventicles were outlawed. Unlike these ministers, some Presbyterians did not rejoin the establishment of the Church of Scotland. This left the "United Societies" without any minister for sixteen years. For those sixteen years the Dissenting Covenanters maintained their Societies for worship and religious correspondence.
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He married Meliora McPherson on May 18, 1849. They had two daughters, Mary and Nellie. He arrived in Chicago with his new wife at the time of the 1849 Chicago cholera outbreak that killed 678 people. Although some other clergymen fled the city, he stayed and ministered to the sick and buried the dead, until he came down with cholera himself.
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Another of Smythies's commitments was to the principle that Africa be converted and ministered by African priests, and he made many improvements to the arrangements for their teaching at Kiungani, ordaining the first local African priests.Keable (1912) p. 140 The first of these was Cecil Majaliwa, who worked at Chitangali in the Ruvuma Mission for eleven years, and made many converts.
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George John Charles Marchant (3 January 1916 – 3 February 2006) was a British Anglican priest. From 1974 to 1983, he was Archdeacon of Auckland in the Diocese of Durham. He had previously been Vicar of St Nicholas' Church, Durham (1954 to 1974), and before that ministered in the Diocese of London, the Diocese of Ely, and the Diocese of Lincoln.
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He ministered to this congregation for the next twelve years. Next, he was pastor at the Washington (GA) Presbyterian church before he began missionary work in the south Georgia frontier near Fort Gaines in Clay County, Georgia. Brown died on December 11, 1842 in Fort Gaines. He is buried in the Old Pioneer Cemetery, alongside his wife of 48 years.
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Reverend Elam Stevenson was an American Methodist preacher, who ministered during the early 19th century in southern Tennessee. Elam Stevenson was born on September 24, 1787 in North Carolina. In 1805, Elam Stevenson married Lydia Catherine Payne. Lydia was born on August 16, 1787 in Burke County, North Carolina and is the daughter of William Payne and Catherine (Arnold) Payne.
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Annis Bertha Ford Eastman (1852–1910) was an American Congregational minister, and one of the first women in the United States to be ordained. She ministered at several churches in New York State, including Park Church in Elmira. She was a popular speaker, as well. In 1893, she spoke at the Congress of Women, held at the World's Columbian Exposition in Chicago.
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Hansjürg Stückelberger (born 6 December 1930, Schiers) is a Swiss writer and pastor of the Swiss Reformed Church. He studied theology in Zurich, Basel, Göttingen and Paris and ministered as pastor in several Swiss towns. In the 1970s he organized demonstrations against the persecution of Christians in the Soviet Union. Ten thousands of people attended these silent demonstrations in Zurich and Bern.
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She became a traveling preacher, carrying her message and that of her Lord.Hine, Darlene Clark, and Kathleen Thompson. A Shining Thread of Hope: The History of Black Women in America. New York: Broadway, 1998. Print. During the period of 1827 to 1840, she ministered as an itinerant preacher in the United States, and was known to be in Nantucket in 1832.
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The four basic statements are: 1\. The Holy Scriptures of the Old and New Testaments as the revealed Word of God. 2\. The Nicene Creed as the sufficient statement of the Christian Faith. 3\. The two Sacraments — Baptism and the Supper of the Lord — ministered with unfailing use of Christ's words of institution and of the elements ordained by Him. 4\.
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The band played and ministered in their hometown and did not tour much. In 1998, the band recorded and released a second EP, entitled Noise for Your Eyes. The EP included a remix of "One Time" and early song demos, which were interspersed with short clips of live performances. Drummer David Hutchison joined the band after they met him through a friend.
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His superiors saw in him the virtues necessary to exercise unfailing patience in this difficult role. It was not long before miracles were attributed to him. Martin also cared for the sick outside his convent, often bringing them healing with only a simple glass of water. He ministered without distinction to Spanish nobles and to slaves recently brought from Africa.
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Both brothers left in 1830, with Hughes being elected to Parliament as M.P. for Oxford. Revd. Richard Waldo Sibthorp, a Fellow of Magdalen College, Oxford, purchased the chapel and ministered to its congregation until 1841. From then, it was passed on several times, before in 1903 it was transferred to a group of five trustees, which holds it to this day.
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Delaveyne organized a small house with Sisters who ministered to the sick and the poor. The congregation was housed in Château-Chinon in 1706. In 1710 they moved to Decize to serve in the local hospital, and in 1716 they consecrated a chapel in Saint-Saulge to the Immaculate Conception. In 1748 they returned to Château-Chinon, to its hospital.
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Danny was born in Accra where he developed the love for music at a tender age. Danny Nettey was known for writing songs for most gospel artistes in the country and songs which were being ministered in his local church. He attended High school at Accra Academy where he became the Music director and also the President of the local Scripture Union Fellowship.
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During the siege of Acre, a bullet clipped Bonaparte's hat and went on to strike Arrighi in the throat, cutting an artery. Surgeon Dominique Jean Larrey believed the wound to be fatal. Nevertheless, the surgeon ministered to the wounded officer and saved his life. Arrighi returned to France just in time for the 1800 Italian campaign and fought in the Battle of Marengo.
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Duffield moved to Carlisle, Pennsylvania in 1757, and ministered to multiple churches until 1772. He was known to be an ardent and animated preacher. He married Margaret Armstrong, a daughter of Archibald Armstrong of Delaware and sister-in-law of General John Armstrong A Calendar of Delaware Wills, New Castle County, 1682-1800. Wilmington, DE: 1911; Will Book K, page 229.
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Early rural industries included sugar growing and livestock grazing. Southport Provisional School opened on 17 February 1880. On 1 July 1882 it became Southport State School. Congregational Church, 1910 In 1879 the first Congregational services were held in Southport in the home of J. C. Lather conducted by the Reverend J. Whiting who ministered in the Logan and Albert River districts.
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Reverend Henry Fred Gerecke (gɛrəki) was a Lutheran minister who worked as a pastor, evangelist, prison chaplain, and U.S. Army hospital chaplain. He is most well known for his work as a chaplain during the Nuremberg Trials following the end of the Second World War, when he ministered to leading figures of the German Nazi Party who were on trial for war crimes.
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Alongside this, Gerecke began ministering at local prisons and local hospitals where he both ministered to individuals and led services, alongside his ongoing commitment to The Good Shepherd. Not content with ministering to the people of St. Louis only in person, Gerecke also took to the airwaves, with his regular radio program Moments of Comfort which aired hymns, prayers, and Gerecke's own sermons.
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Loma Linda, Adventist heritage: Volumes 7-10, 1982 When the Andersons arrived in Hong Kong they found Abram La Rue still selling church publications. They ministered to him in his last illness. Edwin H. Wilbur arrived in Canton and eight people were baptized in 1903. In 1905, Dr. Harry Willis Miller began publishing The Gospel Herald and later established four large hospitals.
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The members of the household of Stephanas were 'the earliest fruits of Paul's ministry in Corinth, and they have used their resources to help God's people' (cf 1:2). Paul has experienced in Ephesus how Stephanas ministered to the needs, together with Fortunatus and Achaicus, as their arrivals gave joy to Paul while he was separated from the church in Corinth.
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Molesworth proposed the formation of a Woolloongabba parish, separate from that of South Brisbane. On 19 January 1888, the Holy Trinity Church of England Parish of Woolloongabba was constituted by the Brisbane Church of England Diocesan Council. Reverend David Ruddock (1850–1920) was appointed rector. He ministered at the church until 1893 and was replaced by the Reverend Hugh Simmonds.
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World Communion Sunday is a celebration observed by several Christian denominations, taking place on the first Sunday of every October, that promotes Christian unity and ecumenical cooperation.World Communion Sunday, National Council of Churches website, accessed 15 August 2011. It focuses on an observance of the eucharist. The tradition was begun in 1933 by Hugh Thomson Kerr who ministered in the Shadyside Presbyterian Church.
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Andy Russell, and Hildegarde! In 1969, Haines became hostess of the Prize Movie weekday broadcast on Channel 7 in San Francisco. After studying two years at Unity Village, Missouri, Haines was ordained a minister in the Unity Church in August 1975. She first ministered with a church in Sacramento, California, and later worked with Christ Church Unity in El Cajon, California.
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The church was founded in the 1950s. It is pastored by Hanna Massad. The church, which has historically ministered to approximately 150–250 of Gaza's 2,500 Christians, is one of only three Christian churches in the Gaza Strip. Among Church of Saint Porphyrius and Gaza Latin Church on Zeitoun Street, Gaza Baptist Church is the only Evangelical church in all of Gaza.
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Tullio Favali (19461985) was an Italian priest who ministered in Zamboanga, North Cotabato and Metro Manila in the Philippines. He was the first foreign missionary to be murdered by paramilitary forces during Martial Law, provoking public outcry from the Vatican and Italian government. His death caused international attention to human rights violations and abuses to paramilitary forces during the Marcos dictatorship.
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The chapel itself closed in 1994 but the cause was maintained by the transfer of the members to Highland Place Chapel, Aberdare, which continued to be ministered by Eric Jones until his retirement in 2004. Following the closure of the chapel, the building was acquired by the Welsh Religious Buildings Trust in 2005. Efforts are currently being made to restore the building.
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Further Rinpoche used much time and energy to help the existing monasteries and giving advice on new projects. Rinpoche had this position for more than 20 years. Lopon Tsechu Rinpoche first came to the West in 1988 to give teachings and transmissions to many students. Over the next fifteen years Lopon Tsechu ministered to thousands of people in Europe, Russia and America.
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Christina Le Moignan (born 12 October 1942) is a British Methodist minister and academic, who served as President of the Methodist Conference from 2001 to 2002. Ordained in 1976, she ministered in Huntingdon, Southampton, and Portchester. She was then a tutor at Queen's College, Birmingham from 1989 to 1994, and was Principal of the West Midlands Ministerial Training Course from 1994 to 1996.
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In 1835 clergyman John Ashley from Clevedon voluntarily ministered to the population of the island and the neighbouring Flat Holm. Ashley created the Bristol Channel Mission in order to serve seafarers on the 400 sailing vessels which used the Bristol Channel. The mission would later become the Mission to Seafarers, which still provides ministerial services to sailors in over 300 ports.
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On the journey over, the captain invited her to conduct a religious service on board and she was so modest that the other passengers spread word of her. She next traveled to and ministered in India, where she stayed for eighteen months. Smith then spent eight years in Africa, working with churches and evangelizing. She traveled to Liberia and West Africa.
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In addition to pastoral work at Simla, Fordyce ministered during the cooler half of the year to Europeans at plantations, railway settlements and military posts from Peshawar in the west to Calcutta in the east, and also did what he could in mission work among the hill-tribes.The Scotsman, 10 March 1870; Cardiff Times, 29 January 1870; Smith, Life of Alexander Duff, Vol.
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I have not enough > of political sagacity to see what will be the course of events, nor what > would be the fruit of the remedies proposed. . . . We can all unite in > praying to God to guide and protect us.”"Bishop William Henry Elder", Roman > Catholic Diocese of Jackson Elder celebrated Mass for the wounded and ministered to soldiers and freedmen gathered in Natchez.
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In 1964, Warden retired from the Air Force. For the next 6 years, he served as corporate director of plans for North American Aviation. In 1970, Warden moved to Columbus, Mississippi, with his wife and three children. In Columbus, he managed his farm and initiated the Warden-Carden School that ministered to the youth of Columbus for more than 20 years.
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U.S. National Library of Medicine. Unlike many bacteria, Vampirovibrio chlorellavorus is an obligate parasite, attaching to the cell wall of green algae of the genus Chlorella.Atterberry, R.J., Hobley, L., Till, R., Lambert, C., Capeness, M.J., Lerner, T.R., Fenton, A.K., Barrow, P., and Sockett, R.E. 2011. Effects of orally ministered Bdellovibrio bacteriovorus on the well-being and Salmonella colonization of young chicks.
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Pagliarani entered the Society of St. Pius X's seminary in Flavigny-sur-Ozerain in 1989. Following his studies, he completed military service. Pagliarani was ordained a Priest of the Society of St. Pius X in 1996 by the then-Superior General, Bishop Bernard Fellay. Fr. Pagliarani ministered in Rimini for seven years, before being transferred to Singapore for a further three years.
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The rector of the church was given responsibility for small Catholic communities of Derby and Norwalk. Catholics in Stamford, Greenwich and some other towns were ministered to by the Bridgeport rector and by Jesuit priests based at Fordham College in New York City. In 1844, Rev. Michael Lynch, former pastor in Waltham, Massachusetts, became the first resident priest in Bridgeport.
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John Franklin Bruce Carruthers (August 31, 1889 - January 13, 1960) was a reverend who ministered to early aviators. His son, John Franklin Bruce Carruthers presented the Carruthers Aviation Collection to Claremont McKenna College in 1950. Through subsequent gifts and purchases the collection contains about 4,000 volumes. He was the chaplain to the Portal of the Folded Wings Shrine to Aviation.
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The sisters ministered here until 1927 when the Communist army of Mao Zedong reached Kaifeng. The sisters were forced to leave, taking refuge with the Maryknoll Sisters in Korea. In 1929 they returned to Kaifeng and opened an orphanage as well as a novitiate for women wanting to enter religious life. This native congregation, the Providence Sister-Catechists, received papal approval in 1932.
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It might be claimed that Anglicans hold to the principle of ex opere operato with respect to the efficacy of the sacraments vis-a-vis the presider and his or her administration thereof. Article XXVI of the Thirty-Nine Articles (entitled Of the unworthiness of ministers which hinders not the effect of the Sacrament) states that the "ministration of the Word and Sacraments" is not done in the name of the one performing the sacerdotal function but in Christ's, "neither is the effect of Christ's ordinance taken away by their wickedness from such as by faith and rightly do receive the Sacraments ministered unto them" since the sacraments have their effect "because of Christ's institution and promise, although they be ministered by evil men." ) The effectiveness of the sacrament is independent of the one who presides over it.
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St Mary's Church web site In the war he served in the Home Guard. In 1947 he was transferred to St Mungo's Church in Alloa and ministered there until 1987. In 1978 he succeeded Very Rev John Rodger Gray as Moderator of the General Assembly, the highest position within the Church of Scotland. He was succeeded in turn in 1979 by Very Rev Robert Barbour.
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He began to travel around the world, proclaiming the gospel and calling the church back to purity and holiness. He served as a consultant to Central Intelligence Agency—Paranormal Division, a consultant to the FBI and was a Presidential Consultant and Special Envoy for three presidents. He ministered to many national and international leaders. During the Clinton Administration, Cain went to Iraq to meet with Saddam Hussein.
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Born in Clarion County, Pennsylvania, she went to Island Number Ten in the Mississippi River in November 1863, to work with around 1,000 black women and children who had gone there seeking protection by the Union Army during the Civil War. She later ministered in Helena, Arkansas, Lauderdale, Mississippi, and New Orleans. In 1902 she published her autobiography, In Christ's Stead. She died in Selma, Alabama.
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Saint Petroc or Petrock (; ; ; died ) was a British prince and Christian saint. Probably born in South Wales, he primarily ministered to the Britons of Devon (Dewnans) and Cornwall (Kernow) then forming the kingdom of Dumnonia where he is associated with a monastery at Padstow, which is named after him (Pedroc-stowe, or 'Petrock's Place').Mills, A. D. A Dictionary of English Place-Names. Oxford University Press.
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The corner stone was established in 1923 by Fr. Barger and Fr. Heyer and the Church was started in 1929 and is therefore more recent than other churches in the synod. Several pastors have ministered in this church including some Europeans in the early years. The church register is a rich historical record of the events that have taken place in the church since 1929.
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Arnett took charge of the congregation in 1876. As well as serving at St. Paul's, he ministered at A.M.E. churches in Cincinnati, Columbus, and Toledo, but he became most prominent in the years after his pastorate in Urbana. While a state representative from Greene County in 1886, he pioneered efforts to repeal Ohio's black codes.African Methodist Episcopal Church, Ohio Historical Society, 2005-07-01.
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In 1854, Brush got into the business of ironmaking and was elected a city councilman. During the American Civil War, Brush worked with the United States Sanitary Commission, a relief agency that ministered to the soldiers. He was Mayor of Pittsburgh from 1869 to 1872. Brush's administration was praised because of his extensive street construction projects and the establishment of the first full-time Fire Department.
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The relationship between France and the papacy was at its peak in the 12th and 13th centuries. The popes called for most of the crusades from French soil. Louis was renowned for his charity. Beggars were fed from his table: he ate their leavings; washed their feet; ministered to the wants of lepers, who were generally ostracized; and daily fed over one hundred poor.
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Casting Crowns' lead vocalist Mark Hall said that "[American Dream] song was written from every student I’ve ever ministered to, to their dads. It’s everything they could never say. It’s the story of a dad who provided financially, but was never there physically or emotionally". While Hall noted that he had a great father as a child, he felt the message needed to be conveyed to dads.
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He became a priest in 1650 and was sent to New France to help found the Séminaire de Montréal. At the same time he began to organize the parish which had previously been ministered to by the Jesuits as a group since 1642. He also acted as an able replacement for his superior, Abbé Queylus, chaplain of the Notre-Dame congregation and Hôtel-Dieu de Montréal.
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He was noted for his administration, where he raised £25,000 over three years to build St Patrick's College in Sale, which opened in 1922, and when he died both the parish and college were debt-free. The Bishop Phelan Stadium, on the St Patrick's Campus of the Catholic College Sale, is named in his honour. Phelan's brother Micheal became a Jesuit priest and also ministered in Australia.
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Lambie was born the younger son of Rev. James Lambie (ca.1811 – 3 May 1884), a Presbyterian minister, in Southend, Argyllshire, Scotland; they emigrated to Australia around 1865; his father settled in the City of Wyndham and ministered to the Werribee River region. He was associated with fellow war correspondent Joe Melvin during the Sudan campaign, when he received a bullet wound in the leg.
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The diocese covers a territory of of which is in the Vatican City State. The diocese has 1,219 diocesan priests of its own, while 2,331 priests of other dioceses, 5,072 religious priests and 140 Opus Dei priests reside in its territory, as do 2,266 women religious. In 2004, they ministered to an estimated 2,454,000 faithful, who made up 88% of the population of the territory.
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Oyindamola Johnson was born in Lagos, Nigeria, and originates from the Yoruba ethnic group in South-West Nigeria. Dammy Krane was born to an Oluwakemi Osodi family (whose father was a manager in the Fuji music industry at the time). Dammy Krane cites this as an early influence in his career. Starting music at age 6, joined the children's choir and ministered in various churches.
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Guilhabert withdrew to the Château de Montségur and ministered from its safety. In 1222, Guilhabert escaped from Castelnaudary that was besieged by Amaury de Montfort. Five years later, during a respite in the war, he presided over the Cathar synod at the Château de Pieusse where about a hundred Perfects had assembled. During the meeting, it was decided to create the bishopric of Razes.
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During the French Revolution religious practice was banned, churches secularised, seminaries closed, and religious executed. Jacques François Dujarié was ordained in secret on 26 December 1795, and ministered as an "underground priest" in Ruillé and surrounding area. Although the Concordat of 1801 lifted prohibitions, the effect of the Revolution on French Catholicism and education was severe. In January 1803 Fr.Dujarié was named parish priest of Ruillé.
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Indiana Magazine of History, Vol. 91, No. 2 (June 1995). Horton suggests that, if the uncommon surname Hoosier is correct, it would represent a parallel development: the application to Harry of the same epithet referring to "low-born" and "fundamentalist" hillbillies of the kind Harry ministered to in his circuit riding that was later applied to the early settlers on the Indiana shore of the Ohio River.
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In the United States there are about 250 Catholic Newman Centers that minister to Catholic students at public universities. They trace their origin to the Newman movement and are ministered by laypeople, local parishes, or religious institutes. More recently, lay apostolates such as the Fellowship of Catholic University Students (FOCUS), established in 1997, are ministering to and re- evangelizing Catholic university students and young adults.
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She and Claud Coltman were ordained there by the Congregational Union of England and Wales on 17 September 1917. The ordination was presided by William E. Orchard (a Presbyterian who later became a Roman Catholic priest) and assisted by Congregationalist ministers. The following day, Constance and Claud married; she was subsequently known as Constance Coltman. The couple then ministered jointly at King's Weigh House.
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The 11 Comuni of Valdinievole shown in brown within the province of Pistoia Valdinievole or Val di Nievole (; "Valley of the Nievole (River)") is an area in the south-western part of the province of Pistoia, Tuscany, Italy. The saint Allucio of Campigliano (1070–1134) was born to a wealthy, landed family in the Valdinievole and he ministered to the poor and travellers there.
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After ordination in the Church of England Diocese of Liverpool, Perry ministered at St Helens, Merseyside. He moved to Bitterne, Southampton, Hampshire, where he was curate and then vicar. During his time at Bitterne he was on the committees that produced the popular hymn books Psalm Praise (1973) and Hymns for Today's Church (1982). From 1981 to 1989 Perry served as Rector of Eversley, Hampshire.
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He studied at the college of Nicolet and was ordained 1828. He ministered to country parishes until 1841, when he was made director of studies in the college of Nicolet. He became its superior in 1848. Being named a member of the council of the Bishop of Quebec, he took up his residence in that city, where he was also chaplain to the English garrison.
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By 1931 the membership stood at 186. The minister during the 1960s was D. Ben Rees who later ministered in Liverpool for over forty years. During his time at Abercynon, Rees completed a thesis on nonconformity in the Aberdare Valley which was later published in 1975 as Chapels in the Valley. However, during this period and thereafter there was a huge decline in membership.
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The school year 2008-2009 had 240 students; year 2009-2010 had 385 students; year 2010-2011 had 406; and school year 2011-2012 saw the student population at 420. The school's student capacity is 500 students. Three religious congregations have ministered at the school: The Sisters of St. Joseph, the Servants of the Pierced Hearts of Jesus and Mary, and the Franciscan Sisters of Allegany.
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From 1915 onward, the Prieska pastor came by train. In 1916, proponent C.J. Brink was appointed curate and ministered for six months in Marydale, until the congregation was granted independence on November 10, 1916 by the Britstown Ring Committee. The Marydale council was invested on December 23 and acquired the remaining 108 plots of the town for £950 from Snyman. The school building was originally a church.
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The side walls are six bays long, with tall square sash windows. The interior is relatively plain, with bench pews and wainscoted walls. The town of Buxton was incorporated in 1772, having been settled for some time. Land for this church property was granted in 1761, and the congregation was ministered by Paul Coffin from 1762 until is death 60 years later in 1821.
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These atriums were meant to hold large congregations of indigenous peoples, who were ministered to by very few monks. The side gate of the atrium has a mixture of Plateresque, Gothic and indigenous feature. The west gate has three arches, which represent the Spanish, indigenous and mestizo peoples of the area. This was the space where the first baptisms of the indigenous were done.
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Pierre Cholenec (June 29, 1641 – October 30, 1723) was a French Jesuit missionary and biographer in New France. He ministered to First Nations in present-day Canada, particularly at the village of Kahnawake south of Montreal. He served as superior of the Jesuit residence in Montréal. He is known for writing multiple biographies about Kateri Tekakwitha which contributed to her canonization in 2012 by Pope Benedict XVI.
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Around 1805, John England of Cork, established a female reformatory together with male and female poor schools. Pending the opening of the Magdalen Asylum at Cork, he maintained and ministered to many applicants. The Church of Ireland Magdalene Asylum in Cork (Sawmill Street) opened in 1810. In Belfast, in Northern Ireland, the Church of Ireland-run Ulster Magdalene Asylum was founded in 1839, it closed in 1916.
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Another Black Catholic from this era with an open cause for canonization, Servant of God Julia Greeley, was also born in Ralls County as a slave, before being taken to Denver in 1861. She converted to Catholicism in 1880, became a street evangelist and Secular Franciscan, and ministered to the poor for the rest of her life (always at night, to avoid embarrassing White people she served).
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This was a huge amount and would represent millions in today's terms. Before the violent fracture of the Reformation, All Saints' was where the Catholic priests of the parish ministered. After the Reformation the church became a vast preaching house. For much of the Late Middle Ages and Early Modern period records are scant but in the 18th century there is greater availability of parish records.
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Agamemnon Avgerinos () was a Greek politician and leader of the Greek War of Independence of 1821. He was born in Pyrgos, the son of Georgios Avgerinos, a descendant of the Pyrgiotiki family. He studied for a doctorate in Italy and was elected a member in Pyrgos. He ministered as chief doctor during the revolution and was leader of weaponry with Andreas Londos and Theodoros Kolokotronis.
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In addition to his assignment to the Court of St James, Hewitt was the Permanent Representative to the UN International Maritime Organization, and a Governor on the Board of the Commonwealth Secretariat. He has also published a number of books and as an Anglican priest has ministered in Barbados and the wider Caribbean, the UK, North America and Europe. He is currently based in Southeast Florida.
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He ministered at Broad Oak in an outbuilding near his house. His last years were spent in pastoral work. He died at Broad Oak of a sudden attack of colic and stone, on 24 June 1696, aged sixty-four, and was buried on 27 June in Whitchurch Church. Funeral sermons were preached at Broad Oak by Francis Tallents of Shrewsbury, James Owen of Oswestry, and Matthew Henry.
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Gerecke moved to Milwaukee, Wisconsin after the trials and worked as chaplain at the disciplinary barracks there. Henry and Alma Gerecke left for Chicago, Illinois in 1949 where he briefly served at Fifth Army Headquarters. Then he left active military service and became assistant pastor at St. John Lutheran Church in Chester, Illinois. While there Gerecke also ministered to the local Chester hospital and Menard penitentiary.
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Albert Eustace Haydon (1880–1975) was a Canadian historian of religion and a leader of the humanist movement. He was ordained to Baptist ministry and served a church in Dresden, Ontario, in 1903–04. He ministered to the First Unitarian Society of Madison, Wisconsin, from 1918 to 1923. He was head of the Department of Comparative Religion at the University of Chicago from 1919 to 1945.
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Dr. Frank Stagg was born October 20, 1911, on his grandfather's rice farm near the small community of Eunice, Louisiana. Although the family name comes from an English ancestor, the Stagg family was of French Catholic descent, commonly called Cajuns. His grandfather and his uncle were the first of the Staggs to become Evangelical Christians. His uncle became a preacher who ministered in the native "Cajun" dialect.
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Thornton Stringfellow (March 6, 1788 - March 6, 1869) was the pastor of Stevensburg Baptist Church in Culpeper County, Virginia. He is perhaps best known for his condoning African-American slavery. A native of Fauquier County, Stringfellow was ordained in 1814, and ministered in Fauquier and Culpeper Counties for the duration his career. Besides slavery, he was an advocate for temperance, domestic missions, and Sunday Schools.
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Mission Africa (formerly known as the Qua Iboe Mission and subsequently the Qua Iboe Fellowship) is an interdenominational, evangelical, Christian mission organisation. When founded in 1887, by the Irish independent missionary Samuel Bill, the organisation ministered in Nigeria. Today, it primarily works in Nigeria, Burkina Faso, Chad and Kenya while maintaining headquarters in Belfast, Northern Ireland. Its current Chief Executive is the Reverend Dr Paul Bailie.
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Ultimately this led to his imprisonment in Carmarthen Gaol in 1811. After his release he was invited to be minister at Hen-Dy-Cwrdd and remained until his death in 1833. Tomos Glyn Cothi was succeeded by John Jones who ministered for thirty years until his death in 1863. Jones was also prominent in radical politics and wrote for the Welsh Chartist publication, Udgorn Cymru.
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ASHO also ministers other religious > training and lower-level and intermediate level auditing. The religious > services ministered by ASHO generally emphasize training. [...]" > "[...] 3. Church of Scientology of San Diego - Church of Scientology of San > Diego is a Class V church of Scientology and is authorized to minister > Scientology auditing to the State of Clear and auditor training to the level > of Class V auditor.
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Sarnelli House Thailand is a charitable institution providing medical help and shelter for children affected by HIV/AIDS, as well as orphaned, abandoned and abused children. It is in Nong Khai (northeast Thailand). It was founded by the Redemptorist Roman Catholic Father Michael Shea in 1999. Blessed Gennaro Sarnelli was an early Redemptorist priest, who ministered to young people on the streets of Naples, Italy.
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He ministered in the Lipovets region, staying there for a period of 11 years. In 1903 he was transferred to Kyiv and was appointed as director of the School for Teachers of Religion in Kyiv. Because of his participation in the Ukrainian ecclesiastic movement, he was removed from his position in 1905 and transferred to the parish of Kyiv-Solomenka in the capacity of prior.
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He accompanied a group of Hospitallers to Kingston, Upper Canada, at the request of the bishop there, Rémi Gaulin. Prince left for Kingston on 19 November and stayed a year. As well as helping the sisters get settled, he ministered to the French Canadians of the region and studied English. On July 5, 1844, Pope Gregory XVI appointed him titular bishop of Martyropolis and coadjutor of Montreal.
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Bishop Michael Portier appointed a Jesuit priest, Father Peter Ismand as the first pastor of St.Joseph Parish in the year 1857. Father Peter Ismand was a popular priest who ministered the soldiers of both the Confederacy and the Union Armed Forces. He was also very active during the Yellow Fever epidemic. The Sisters of Mercy came to Mobile in 1884 for service in St. Joseph's Parish.
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For most of his life, Barnette was a committed Baptist. He first converted to Christianity at the North Kannapolis Baptist Church in Kannapolis, North Carolina. He was ordained a minister in 1935. While at graduate school at Southern he ministered at the Haymarket Mission in Louisville, where he was head of the mission for three years, and was referred to as the "Bishop of the Haymarket".
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He learned the Irish LanguagePriest, shot three times, to come home to study Irish by Cathy Madden, Irish Independent, March 21, 2010. and ministered from 2012 until 2016 on Tory Island, Co. Donegal.Residents of tiny Irish island express relief as priest is confirmed for Christmas Mass by Nick Bramhill, Catholic Herald, December 22, 2016. In 2016 Fr. Creagh was appointed to Holy Cross in Ardoyne, in Belfast.
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Michael ReidMichael Reid (born 1944) is a Christian evangelist in Essex, England and founder of Peniel Pentecostal Church (aka Michael Reid Ministries). Michael and his late wife Ruth Reid were missionaries travelling the world spreading the gospel of Jesus Christ. They ministered in African countries like Cameroon and planted the vastly successful Peniel Church. He founded Peniel College allowing many students to train and graduate in Theology.
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The Jesuits previously ministered to the Tepehuan in central and southern Durango. They entered the northern territory in 1610 and began congregating the Tepehuan into mission towns, and, by 1708, had established missions at Baborigame, Nabogame, and Guadalupe y Calvo. Over a hundred years of isolation followed the expulsion of the Jesuits in 1767. The overextended Franciscans, now responsible for the whole region, maintained modest sway.
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Ole Brunell, currently known as Shlomo Brunell (born 1953 in Swedish-speaking Kokkola, Finland), is a Finnish former Lutheran minister; he converted to Judaism. Brunell was ordained as a minister in the Evangelical Lutheran Church of Finland in 1978. He served as a pastor in both Finland and Australia. He preached and ministered in Swedish, English, and Finnish during his career as a minister.
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Peter Hayward (born 1959) is an assistant bishop in the Anglican Diocese of Sydney, the Bishop of Wollongong.Sydney Anglicans website Hayward was born in Sydney and educated at the University of New South Wales and Moore Theological College. He was ordained in 1992 and was a curate at Glenmore Park. He then ministered in Spokane and Beverly Hills before being ordained to the episcopate in April 2010.
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Since the restoration of the Society of Jesus in the early nineteenth-century, French-speaking Jesuits ministered to the Franco-Ontarian population of Sudbury. In the 1960s, the Jesuits had to change their ministries. The creation of Laurentian University in 1960 led to the French-speaking Jesuits in Sudbury to move away from higher education. They handed over Sacred Heart College to the newly created university.
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She ministered the same course at Instituto de Estudos Superiores Financeiros e Fiscais, between 1991 and 1992. A lawyer since 1992, she had an office in Garrett Street, in Lisbon. In 2006 she joined F. Castelo Branco & Associados, where she coordinated the Department of Public, Administrative and Environmental Law. She's also arbiter at Centro de Mediação, Peritagens e Arbitragens Voluntárias do Conselho Nacional de Profissões Liberais.
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His first appointment was as a curate in the then developing town of Belfast, attached to St Patrick's Church, Belfast, where he ministered for ten years. At a relatively young age he was appointed parish priest in Loughinisland, (from 1847 to 1860) at which time he became Bishop of Gabala (Qabala) and Coadjutor Bishop of Down and Connor to assist the ailing and frail Bishop Cornelius Denvir.
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"Evangelical" connoted what is spontaneous and Spirit-led about Christianity. By "Catholic," Muhlenberg meant the "bones" of the Faith: tradition, creeds, liturgy, and sacraments. Newman's eight-volume Parochial and Plain Sermons parallel many of Muhlenberg's views. Muhlenberg worshiped Christ without sentimentality, believing that Jesus lived in his schools, his parish church, and in St. Luke's Hospital, New York, where he ministered to the sick and dying.
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Woodbey was born into slavery in Johnson County, Tennessee, to Charles and Rachel Woodbey. Little is known about his childhood, though it is reported that he learned to read at a young age. Following the conclusion of the Civil War, Woodbey made his way to Emporia, Kansas and was ordained a Baptist minister in 1874. He ministered in churches in Nebraska, Kansas and Missouri.
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When the Act of Uniformity was passed, the vicar of Blandford never hesitated. His parishioners held him in the utmost veneration, and he ‘dearly loved’ them. But he ‘freely quitted his living,’ and ‘ministered to a few people in private.’ A few years after the ejection he took up his residence again in Bristol, where he carried on his ministry with ever-increasing acceptance.
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Benson ministered in South Vietnam until its fall in 1975. After being evacuated, he decided to open medical clinics around the world in order to heal the ill physically and spiritually. Five years later, he gathered a group of medical professionals together and created Medical Ambassadors International. They started work in East Asia and South America going into communities that had little to no healthcare.
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In Mark , Salome is named as one of the women present at the crucifixion who also ministered to Jesus: "There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses; and Salome who also followed Him and ministered to Him when he was in Galilee. And many other women who followed Him to Jerusalem."(, King James Version) The parallel passage of Matthew reads thus: "Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children." The Catholic Encyclopedia (1913) concludes that the Salome of Mark 15:40 is probably identical with the mother of the sons of Zebedee in Matthew; the latter is also mentioned in Matthew 20:20, in which she petitions Jesus to let her sons sit with him in Paradise.
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As he hammered him with punch after punch, the ropes were the only thing holding Campbell up. By the time referee Toby Irwin stopped the fight, Campbell collapsed to the canvas. Baer's own seconds reportedly ministered to Campbell, and Baer stayed by his side until an ambulance arrived 30 minutes later. Baer "visited the stricken fighter's bedside", where he offered Frankie's wife Ellie the hand that hit her husband.
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Charles Livingstone Allen (1913 - August 30, 2005) was an American ordained United Methodist minister most notable for his work as a Pastor. Born in Newborn, Georgia, he ministered around the state, including 1948 to 1960 at Grace United Methodist in Atlanta. During his tenure at Grace, it became the largest congregation in Georgia. In 1960, he moved to Houston, Texas where he served at First United Methodist until 1983.
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He was ordained a minister of the Presbyterian Church, but at some stage became a Baptist. He moved to South Australia in 1868McCulloch, Alan Encyclopedia of Australian Art Hutchinson of London, 1968. Spelled "McCormac" in this reference and ministered to the Moonta Baptist Church for a year, then moved to North Adelaide where he turned professional portraitist in oils. He was also a writer and poet of some ability.
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In July 1817 he became minister of Fish Street Chapel, Kingston upon Hull. In November 1825 he removed to James Street Chapel, Nottingham. A new meeting-house was built for him in April 1828 in Friar Lane, Nottingham, and in this he ministered from then on. His health giving way, he resigned his charge in November 1851, and he died on Sunday, 12 December, 1852 at the age of 73.
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In 1623 A.D., John visited and ministered in Upper Egypt, which was suffering under a devastating plague. In 1629 A.D., another severe epidemic spread through the land, prompting the Pope to make a second trip to Upper Egypt in the second year of the epidemic. During his return journey to Cairo he stayed in the city of Abnub. While staying in a house John reportedly rebuked the owner for keeping concubines.
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At that time, it was the only church building in the area that became known as Ocean County. The first missionary, Reverend Thomas Thompson served the area from 1745-1751. He was assigned to Stafford Township by the "English Society for the Propagation of the Gospel in Foreign Parts." A spirit of tolerance was evident in the early church, as it ministered to people of several Protestant faiths.
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He entered the Jesuit novitiate at Nancy, 21 November 1650. After studying at Pont-à-Mousson, he became an instructor at Reims and Verdun. He completed the curriculum in 1665 and spent two years more as an instructor at Metz. On his arrival in Canada in June, 1667, he was sent to the mission of Sainte-Marie, which ministered primarily to the Huron people, an Iroquoian- speaking group.
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Initially, he ministered in the Chilopie seminary performing the role of vicar while effectively preventing the expansion of breakaway sects. Soon, the persecution of Catholics intensified. In 1926, President Plutoco Elías Calles published a government decree requiring priests to leave parish ministry and live in the cities in order to be monitored by the federal government. Garcia was inspired to stay in the region after the martyrdom of David Uribe Velasco.
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Attie Botha and Piet Smith (downtown). The congregation stretched from Ellis Park in the east to Rand Afrikaans University (now the University of Johannesburg) in the west, and Revs. Botha and Smith ministered to many non-members downtown. Although the Melville Reformed Church approached Auckland Park about mergers (Melville’s membership was just 340 in 1994), Melville and the Braamfontein/Irene portions of the district did not come to an agreement.
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Following his dynamic conversion, Ma served as a missionary, church planter, and author. Ma ministered on various college campuses including San Jose State University and UCLA and planted over 200 campus church movements around the world. Using this experience, he wrote The Blueprint: A Revolutionary Plan to Plant Missional Communities on Campus. In 2004, Ma was ordained as a minister under Harvest International Ministries by Pastor Che Ahn.
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He worked at Akershus for the duration of the war, and ministered to a number of prisoners who were sentenced to death during the German occupation of Norway. After the end of the war and of the German occupation of Norway, Hauge wrote a book in which he described his experiences ministering to condemned prisoners (Slik dør menn; 1946). Hauge was briefly a member of Oslo City Council.
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The Cape Colony Vrouesendingbond (VSB, or Women's Missionary Society) was founded in 1889 in Wellington. In 1893, the first VSB deputies led by Mrs. Maria Kloppers arrived in Johannesburg and Fordsburg, where they ministered to the poor Afrikaners living in the "Brickyards" outside of town who made bricks for the growing city's buildings. The workers often had to clean the houses before serious conversation could be had with the residents. Mrs.
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Carlo Liviero was born in 1866 and was ordained to the priesthood in 1888. He ministered in his hometown of Città di Castello before Pope Pius X appointed him as the Bishop of Città di Castello. Liviero was appointed after Giustino Sanchini, future bishop of Fano, declined this appointment in 1909. He received episcopal consecration on 6 March 1910 and his formal installation was on 27 June 1910.
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She also ministered to the needs of the area's sick and poor and received a medal for her teaching from the inspector for the Academy of Angers. While working in France, Sister Saint Théodore became seriously ill, most likely with smallpox. Although she recovered, the illness damaged her digestive system. As a result, Sister Saint Théodore could only eat a simple, bland diet for the rest of her life.
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" He also visited Mother Teresa in Calcutta, India, where he ministered to the sick in one of her hospices. He explained, "Politics is a power struggle to get to the top of the heap. Calcutta and Mother Teresa are about working with those who are at the bottom of the heap. And to see them as no different than yourself, and their needs as important as your needs.
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Though warrants were issued against him, he was never disturbed at his services, and managed to avoid arrest. On the king's declaration of indulgence, 15 March 1672, he took out a license and quietly ministered to a small congregation at Curriers' Hall, near Cripplegate. His character was essentially that of a man of peace and piety. His son tells us that he instilled moderation into him from his very cradle.
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He was born at Aosta around 1530, the son of Jean and Louise Vourdain. He became pastor at Nevers in 1561, and was imprisoned in the first of the French Wars of Religion. He went to Geneva, and then ministered at Lyon from 1565 to 1567. Dictionnaire historique de la Suisse Salvard took refuge in Lausanne in 1568, moving to Geneva the next year, and to Frankfurt in 1571.
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He worked as a priest in hiding based out of Scotney Castle in Kent. Catholic recusant Thomas Darrell hid Blount, in the castle while he ministered to Roman Catholics from 1591 to 1598. Catholicism was then illegal in England, and during a second raid by authorities, Blount to fled over a wall into the moat and escaped."Scotney", Fosse Bank School He also stayed at Mapledurham House in Oxfordshire.
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The first Jewish settlement in Sunderland was in 1755 and the first congregation was established in about 1768. The Sunderland Congregation was the first regional community to be represented on the Board of Deputies of British Jews. Rabbi Shmaryahu Yitzchak Bloch ministered in Sunderland in the early 20th century. At the 2001 census, 114 people of Jewish faith were recorded as living in Sunderland, a vanishingly small percentage.
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William Orison Valentine (May 9, 1862- February 2, 1928) was an innovative educator and missionary in service of the American Baptist Foreign Mission Society who established and served as first president of Jaro Industrial School, now Central Philippine University. He ministered for some thirty years in Asia, first in Burma starting in 1895 and in the Philippines from 1904 until his death in 1928 at the age of 65.
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Father Nilo Valerio (20 Feb 1950 - 24 August 1985) was a Roman Catholic priest from the Society of the Divine Word assigned to a Parish in the upland province of Abra, where he established cooperatives and a school, ministered to remote communities of the Tingguian people, and supported them in protecting their ancestral lands from takeover by Marcos cronies. He was killed and beheaded by government forces on 24 August 1985.
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After his graduation two years later, he married Anna Sieverson, who had been born in Tromso, Norway. They later had seven children together. They moved to Wisconsin, where Matteson ministered to a Danish-speaking Baptist church. Matteson and his wife became Seventh-day Adventists in 1863, and Matteson converted almost all of the members of the Baptist church, making it the second Scandinavian Seventh-day Adventist Church in the United States.
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Dr Byrne was educated for the priesthood at St. Patrick's College in Thurles, County Tipperary, Ireland, and ordained by the Archbishop of Cashel on 21 July 1896. He volunteered to work in the Roman Catholic Archdiocese of Brisbane in Queensland, Australia. He ministered in Brisbane for more than 20 years, being Administrator of St. Stephen's Cathedral for 12 years. Afterwards he was appointed Vicar-General of the Archdiocese of Brisbane.
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In a lecture on Ramsey, John Macquarrie asked, “what kind of theologian was he?” and answered that “he was thoroughly Anglican.” Macquarrie explained that Ramsey's theology is (1) “based on the scriptures”, (2) the church's “tradition”, and (3) “reason and conscience”. Ramsey held to the Anglo-Catholic tradition, but he appreciated other points of view. This was especially true after he became a bishop who ministered to diverse Anglicans.
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He has extensive teaching and campus ministry experience at the high school and college levels. He has also ministered with the Latino community in Wilkes-Barre, Pennsylvania and The Bronx, New York City. Fr. John has a Masters in Social Work from the Smith College School for Social Work. As part of that degree, he was interning with the Student Counseling Center at Johnson & Wales University where he currently teaches humanities.
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George Verwer (born July 3, 1938) is an Evangelist and is the founder of Operation Mobilisation (OM), a Christian missions organization. Verwer has written several books on various Christian themes. He is a passionate advocate of radical discipleship as the only legitimate option for people who believe in Jesus. In recent days, he has been working in India (Barathdasham in Telugu) ministered in various languages including Hindi, Telugu and Tamil.
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The North Pine presbyterian congregation was ministered to from Bald Hills until 1873 when it was constituted a separate congregation. The church at Petrie was built between 1883-84 by a local builder and land holder James Foreman for the sum of . In 1911 the suburb of North Pine was renamed Petrie. At about this time, the front doors of the church were replaced with doors from Tom Petrie's home.
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McNair died in 1888 and was succeeded the following year by Thomas White, who ministered in the Canongate until his demission in 1936.Dunlop 1988, p. 58. White's ministry encompassed the First World War, during which, every available man on the Canongate signed up and 90 members of the congregation lost their lives.Wright 1988, p. 137. White died shortly after his demission and was succeeded by Ronald Selby Wright in 1937.
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Samuel Crossman (1623 – 4 February 1683) was a minister of the Church of England and a hymn writer. He was born at Bradfield Monachorum, now known as Bradfield St George, Suffolk, England. Crossman earned a Bachelor of Divinity at Pembroke College, University of Cambridge, and was Prebendary of Bristol. After graduation, he ministered to both an Anglican congregation at All Saints, Sudbury, and to a Puritan congregation simultaneously.
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Others advocate a pre-Germanic meaning of "diet" referring to the important ford on the Lahn below the church. In the history of the village, the Christianization of the Lahn region and the St. Lubentius basilica play a special role. The legend that Lubentius himself ministered there is demonstrably wrong. The beginnings of Christianity in the Lahn region date approximately to between the 6th and the end of the 7th centuries.
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Klimczak ministered to women prisoners in a local prison, visiting them and helping their families. As a result of her experiences there, she, together with the Rev. Roy Herberger, a Catholic priest, had developed the goal of helping former prisoners in the Bissonette House, a home for parolees on the city's East Side. The home is named after a Catholic priest, Joseph Bissonette, who had lived on site.
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Samuel Davies (November 3, 1723 – February 4, 1761)Whitley, William Bland. was an evangelist and Presbyterian minister. Davies ministered in Hanover County from 1748 to 1759, followed by a term as the fourth President of Princeton University, then known as the College of New Jersey, from 1759 to 1761. Davies was one of the first non-Anglican preachers in Virginia, and one of earliest missionaries to slaves in the British colonies.
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Stephen Lucas Bridges, also called Esteban and going by Lucas, was born to Thomas and Mary Ann Bridges in Ushuaia, Tierra del Fuego. The third of six children and the second of three sons, he grew up speaking English, Yahgan, and Selk'nam. Their father was an Anglican missionary who ministered to the indigenous Yahgan and Ona peoples. Lucas Bridges learned the languages and cultures of both tribes from a young age.
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After returning to New York City, she spoke out about women's right to preach, and was also outspoken in supporting women's right to vote. In Brooklyn, she preached at the Marcy Avenue Baptist Church from 1913–1915. She also ministered to the poor, and was asked by the Mayor of New York to organize a conference on home religion and social services. She was frequently invited back to Pennsylvania to preach.
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800 years ago a woman, known as La Ermita, lived in a cave in the cliffs above Tosantos and ministered to the passing Pilgrims. A chapel has been built into that cave and once a year, on Fiesta day, the inhabitants of Tosantos hold a procession through the town, up the winding path to the cave and give thanks to God, Santa Maria and La Ermita for blessing the town.
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He became assistant to the Jesuit provincial of Maryland, pastor of Trinity Church, Georgetown, and vice-president of the college (1845).Wynne, James. "Memoir of the Ev. Anthony Rey, SJ", The United States Catholic Magazine and Monthly Review, Vol. 6, J. Murphy, 1847 Appointed a chaplain in the U.S. Army in May 1846, he ministered to the wounded and dying at the siege of Monterrey;De Courcy, Henry.
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Nereus in 1966. In November 1960 came alongside Nereus, the first nuclear submarine to be serviced by a tender on the west coast. The following year she ministered to fleet ballistic missile (Polaris) submarine . In the fall of 1964, Nereus provided underwater support for the operational evaluation of the ASROC weapons system. Two years later her versatility in servicing won her praise from ComSubPac, and the destroyer’s captain.
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Tolomato Cemetery Picture of the Tolomato Cemetery from the entryway taken in July 2012. Tolomato Cemetery () is a Catholic cemetery located on Cordova Street in St. Augustine, Florida. The cemetery was the former site of "Tolomato", a village of Guale Indian converts to Christianity and the Franciscan friars who ministered to them. The site of the village and Franciscan mission is noted on a 1737 map of St. Augustine.
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On February 21, 1927 Rozhistsky was appointed rector of the Uniate parish in Kostomlotah, but soon returned to the Orthodox Church and as Orthodox priest ministered in Vilnius in the Izha village (now Vileyka Raion, in the Minsk Region). Father Eugene Rozhitsky was subsequently re-admitted in the Catholic Church, but he could not continue to serve as a priest because he worked as a teacher in Lutsk.
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To support its community, the new church also had a facility for social gatherings and events such as banquets and parties, as well a large hall where the children could play. Beecher started a public library at the church, donating his personal collection. The church held two services; one in the morning, the other in the evening. (Beecher also ministered to the prisoners of the Elmira Prison Camp).
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He received a call to Chestnut Level, Pennsylvania where he served from 1733 to 1744. During the disruption caused in the church by the Great Awakening, John Thomson stayed with the Old Side Synod of Philadelphia as one who opposed the Awakening. Thomson then went to be a missionary and church planter in the backwoods of Virginia. He settled in Buffalo, Virginia in 1744 and ministered there until 1750.
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In the autumn of 1985 Dempsey returned to the United States. He took up residence at St. Dominic Priory in Denver, Colorado, and helped out at St. Dominic parish where he ministered to the sick and aged. His health declined and he moved into the Mullen Home, which was operated by the Little Sisters of the Poor in Denver. He died there at the age of 84 on March 19, 1996.
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The 150 Abenaki survivors returned to bury the fallen before abandoning Norridgewock for St. Francis and Becancour, Quebec. Some later returned to the area. Râle was interred beneath the altar at which he had ministered to his converts. In 1833, Bishop Benedict Joseph Fenwick dedicated an 11-foot tall obelisk monument, erected by subscription, over his grave at what is today St. Sebastian's Cemetery at Old Point in Madison, Maine.
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Proponents of the Toronto Blessing point to these biblical examples as partial evidence of the activities in their meetings being legitimate. The primary speaker at these meetings for the first few months was Randy Clark, a former Baptist pastor who left his denomination and joined the Association of Vineyard Churches after a team from the Vineyard denomination ministered in his church in 1984.Clark, Randy. The Biblical Guidebook to Deliverance.
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Several commentators have noted that the Gospel of Matthew describes the transfiguration using the Greek word orama (), according to Thayer more often used for a supernatural "vision" than for real physical events, and concluded that Moses and Elijah were not truly there. In LDS doctrine, Moses and Elijah ministered to Christ as "spirits of just men made perfect" (Doctrine and Covenants 129:1–3; see also Heb. 12:23).
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The case was dismissed on technical grounds, but appeals were made to the court of arches and the court of delegates. Meanwhile, Evanson had made his views generally known by several publications. In his later years he ministered to a Unitarian congregation at Lympston, Devonshire. In 1802 he published Reflections upon the State of Religion in Christendom, in which he attempted to explain and illustrate the mysterious foreshadowing of the Apocalypse.
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Since retiring, he has ministered to professional athletes in a number of ways. He and his wife, Cathy, serve on the Pro Athletes Outreach Board of Directors. As of 2002, Tanana was assisting Detroit Tiger chaplain Jeff Totten, and he would also participate in Home Plate events, where Tiger players would speak about their faith in Christ at Tiger Stadium before games. Tanana has spoken about his faith at different churches.
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Along with the soldiers that fought in the ranks were hundreds of priests who ministered to the troops and Catholic religious sisters who assisted as nurses and sanitary workers. After the war, in October 1866, President Andrew Johnson and Washington's mayor attended the closing session of a plenary council in Baltimore, giving tribute to the role Catholics played in the war and to the growing Catholic presence in America.
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John Ashley was an Anglican priest. In 1835 he was on the shore at Clevedon with his son who asked him how the people on Flat Holm could go to church. For the next three months Ashley voluntarily ministered to the population of the island. From there he recognised the needs of the seafarers on the four hundred sailing vessels in the Bristol Channel and created the Bristol Channel Mission.
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The Great River freight station was enhanced to a passenger station in the summer of 1897. William Nicoll 7th (great-great-great grandson of the original William) served as School Commissioner of East Islip. He was the last owner of Islip Grange. He served as Warden of Emmanuel Church in Great River for 22 years, and ministered to the small cemetery there in which he is now buried.
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Father John Raffeiner was a German priest who ministered to German-speaking Catholics throughout the Diocese of New York well before it was split into the dioceses of Albany, Brooklyn, Buffalo, and Newark. Ellenville was one of his less accessible destinations, but he formed a congregation there in 1850. Rev. John Raufeisen became pastor and built a small frame structure known as St. Mary's. Raufeisen also established the Church of Sts.
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Ephrem is popularly credited as the founder of the School of Nisibis, which, in later centuries, was the centre of learning of the Syriac Orthodox Church. Saint Jacob in Nisibis, where Ephrem taught and ministered In 337, Emperor Constantine I, who had legalised and promoted the practice of Christianity in the Roman Empire, died. Seizing on this opportunity, Shapur II of Persia began a series of attacks into Roman North Mesopotamia.
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According to the Histories of Herodotus, there were six Median tribes:Herodotus 1.101 The six Median tribes resided in Media proper, the triangular area between Rhagae, Aspadana and Ecbatana. In present-day Iran, that is the area between Tehran, Isfahan and Hamadan, respectively. Of the Median tribes, the Magi resided in Rhagae, modern Tehran. They were of a sacred caste which ministered to the spiritual needs of the Medes.
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Cruse began ministering at the age of six alongside her family, The Cruse Family, a well-known evangelistic musical group. The group, popular throughout much of the 1970s and early 1980s, traveled and ministered all across the world. They released 25 albums and received two Dove Awards. While Cruse said she always had a heart for music ministry, she would not become involved with worship music herself until later in life.
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In 1988, although in ill health, he obtained permission to visit the Yi again. He returned to the region in Sichuan where he had first ministered to the Yi people. He left in tears, declaring he wanted to return again in two years. By then he was deaf and paralyzed along one side of his body, but people ran to tell each other that Dr. Broomhall was back.
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A young Seventh Day Baptist layperson named Rachel Oakes Preston living in New Hampshire was responsible for introducing Sabbath to the Millerite Adventists. Due to her influence, Frederick Wheeler, a local Methodist-Adventist preacher, began keeping the seventh day as Sabbath, probably in the early spring of 1844. Several members of the Washington, New Hampshire church he occasionally ministered to also followed his decision. These included William and Cyrus Farnsworth.
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He was then assigned to the parish of the Sacred Hearts of Jesus and Mary as curate to Monsignor Joseph Congedo. For the next ten years Reverend Formosa ministered to both the parishioners of Sacred Hearts Parish and to the Maltese community in Manhattan and Astoria, Queens. He served as the chaplain to numerous associations formed within the Maltese community in New York."The Maltese in New York", Malta Migration.
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Ladd was a longtime friend of the Bush family and supported the 2000 campaign of George W. Bush. Ladd also owned and operated Big Cat Ernie Ladd's "Throwdown" BBQ Restaurant in New Orleans, Louisiana, until it was destroyed by Hurricane Katrina on August 29, 2005. In the disaster's aftermath, he ministered to Katrina evacuees at the Astrodome. He was a friend of WWE Hall of Fame commentator Jim Ross.
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Jelley was raised in Brighton and studied theology and religious studies at the University of Leeds, before being ordained as a deacon in Bradford in 1997. Previously, she served as Director of Mission, Discipleship and Ministry in the Diocese of Durham and Canon Missioner of Durham Cathedral since 2015. Before joining Durham, she ministered in the Dioceses of Bradford, Guildford and Chichester, and in Uganda with the Church Mission Society.
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Low-level agricultural settlement occurred in the 1830s. By 1900, a school and racecourse had been built and in 1907 a townsite was surveyed and gazetted around it. Quindanning was one of the centres ministered to by the Brotherhood of St. Boniface, which was stationed in Williams from 1911 to 1929. To honour their work, the Quindanning Anglican church was named after their patron when it was consecrated in 1956.
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A number of distinguished bishops served the diocesan community, including Meletios, Ezekiel and the late Timotheos of Rodostolon. Each brought unique talents to Chicago's Greek Orthodox and larger communities. This Episcopal ministry excelled with the singular dedication of Chicago's Metropolitan Iakovos, who ministered for thirty eight years. A studied and accomplished liturgist, Athens-born Metropolitan Iakovos made a profound imprint upon the character of the Midwest’s Greek Orthodox communities.
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Samuel Koranteng Pipim (born December 10, 1957), is a US-based Ghanaian author, speaker, and theologian. Trained in engineering and systematic theology, he based his office in Ann Arbor, Michigan, where, up until 2011, he ministered to students, faculty, and staff at the University of Michigan. He has authored and co-authored more than a dozen books. He has spoken around the world at events for youth, students, and young professionals.
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But he was willing to pay the cost. Govett then started an independent work, known as "Bazaar Chapel", at the Victoria Rooms in Norwich, where he ministered to a growing number of people. He was influenced by the Plymouth Brethren, and liked the writings of John Nelson Darby and other Brethren, but he but he remained the sole leader of the church, and kept his independent attitude towards Scripture exegesis.
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Initially ministered by a secular priest, Angeles (formerly Culiat) got its first Augustinian prior, Fr. Vicente Andres, in 1843. Fr. Guillermo Masnou built a wooden church in 1855 to replace the first nipa church, while Fr. Ramon Sarrionandia started the construction in 1860 of the present stone edifice. Fr. Rufino Santos (not the cardinal) did some restoration work in 1893. It took 37 years to complete the church in 1897.
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Elsmore was ordained in the Church of England as a deacon in 1993 and as a priest in 1994. He then ministered in the Diocese of Liverpool until his appointment as archdeacon. From 1993 to 1998, he served his curacy a St Michael's Church, Huyton. He was then Vicar of the Parish of St Basil and All Saints, Hough Green, Widnes: this is a joint Church of England/Roman Catholic parish.
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The Hoodlum Priest is a 1961 film by Irvin Kershner, based on the life of Father Charles "Dismas" Clark of St. Louis, who ministered to men in prison and men coming out of prison.Werner, Stephen A. “Frank Sinatra and the Hoodlum Priest,” American Catholic Studies (Winter 2016), 101-106. During his career Fr. Clark earned the nickname "The Hoodlum Priest." The film was entered into the 1961 Cannes Film Festival.
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The first healing mass was so well received that it became a weekly event. From 1983 to 1990, McNichols worked as a chaplain with the AIDS hospice team of St. Vincent's Hospital in Manhattan, New York. On All Souls Day, he takes the lists of those to whom he ministered and places them on the altar during mass. He was praised by John Cardinal O'Connor for his ministry to AIDS patients.
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Coelde was born at Münster, made his first studies at Cologne, and entered the Order of the Hermits of St. Augustine at an early age. In 1454 he was received into the Franciscan Order in the Netherlands. When the plague broke out at Brussels in 1489, Coelde ministered to the dying. Before the end of the plague, more than thirty-two thousand had received the last rites from him.
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In 1851, he moved east and ministered to the First Free Presbyterian Church in Newark, New Jersey. The church, known as a stronghold of abolitionism, was expelled from the Presbyterian Synod in 1853, and re-organized as a Congregationalist church. Beecher left in 1857 for a pastorate in Georgetown, Massachusetts. In 1863 he was relieved of his preaching duties in the Congregational Church for preaching against orthodox doctrine.
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After the Second Boer War, some Afrikaners preferred emigration to German South West Africa over remaining in South Africa under British rule. As more Afrikaans-speakers came to the area, the need for a church speaking the language grew. Dutch Reformed Church in South Africa (NGK) pioneer the Rev. Leonard, who then had all South West Africa in his purview, ministered to settlers largely by ox and donkey cart.
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Born in Feeny, County Londonderry, Ireland, Irwin was educated at the local national school in Rallagh, and then at Magee College. In 1900 he went to the University of Edinburghstudying arts, and pursuing his clerical studies in New College. Irwin was ordained a Presbyterian minister in November 1903 in Killead Church, County Antrim, where he ministered until 1926. He was a Home Ruler who converted to the republican cause post-1916.
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The wooden altar includes a canvas depicting Coronation of the Virgin by the Holy Trinity with Saints Dominic and Margaret of Cortona painted by Guglielmo Caccia. The wooden choir stalls were transferred here from the former church of San Bernardino of Siena in town. The St Margaret church is now ministered by the Salesian Order, who run an oratory and school. The church also has paintings by Mario Caffaro Rore.
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It changed its name to Churches of Christ Theological College in 1989 when it moved to its current location at 44-60 Jacksons Road, Mulgrave and in September 2011 changed its name to Stirling Theological College. Stirling Theological College was named in honour of former graduate and vice-principal, Gordon R. Stirling. Stirling ministered in all Australian states and in New Zealand. After retiring he became editor of The Australian Christian.
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Charbonnaux entered the seminary in the city of Angers, France. Afterwards, he was ordained a priest in the Société des Missions Etrangères (MEP) on 5 June 1830. On 16 August of the same year, he left France for the Malabar Mission in Pondicherry, India. After a short stay in Karaikal, he was sent to Srirangapattana, capital city of the Mysore kingdom, where he ministered to a congregation of 3,500 Catholics.
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The church where he ministered, and the cottage in which he lived, are located at the west end of West Street. The village also has links with John Jeyes (of Jeyes Fluid fame) as Holly Lodge is found on the road from Moulton to Boughton (a building associated with the family). Holly Lodge has the 'Implement gate' (c. 1955), which is iconic of the rural beginnings of Moulton.
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Paraskevi grew up to be a devout and well-read woman, who rejected many suitors. After the death of her parents, she gave away all of her possessions and became the head of a Christian community of young virgins and widows. She also began to preach the Christian faith,"Martyr Parasceva of Rome", Orthodox Church in America and at the age of 30, left Rome and ministered to many cities and villages.
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In 2015, Ford Field housed the large group gatherings of the ELCA Youth Gathering. On November 18, 2017, Ford Field hosted the Beatification Mass of Fr. Solanus Casey, a Capuchin Franciscan Friar who ministered at the nearby St. Bonaventure Monastery on Mt. Elliott. The near-capacity crowd was one of the largest Catholic masses in Detroit history. Ford Field will host the FIRST Championship from 2018 to 2020 along with the nearby TCF Center.
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He studied languages at Downing College, Cambridge, and then theology at the University of London. Returning to Cambridge, where he joined Trinity College, Cambridge, he completed his Doctor of Philosophy degree in 1945. Ackroyd was ordained a Congregational minister in 1940, and ministered at two churches in the 1940s. Having left his ministry to return to academia, he was drawn to Anglicanism in the 1950s and was ordained in the Church of England in 1958.
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He ministered at Holy Trinity Church, Cambridge from 1957 to 1961; his only parish post. He was later a Select Preacher at both the University of Cambridge and the University of Oxford. Ackroyd's academic career started as a lecturer at the University of Leeds (1948–1952), before being appointed a lecturer at the University of Cambridge (1952–1961). In 1961, he joined the University of London as the Samuel Davidson Professor of Old Testament Studies.
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I,1971 (English translation from German), Lund Humphries, London, p.62, An apocryphal Coptic Book of the Resurrection of Christ, attributed to the apostle Bartholomew, names the women who went to the tomb. Among them were: Mary Magdalene; Mary the mother of James, whom Jesus delivered out of the hand of Satan; Mary who ministered to him; Martha her sister; Joanna (perhaps also Susanna) who renounced the marriage bed; and "Salome who tempted him".
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He immediately assumed the Chair of Theology at St. Charles, of which he became president soon afterwards. In addition to his academic duties, he ministered at the missions in Norristown and West Chester twice a month. He also founded St. Francis Xavier Church in the Fairmount section of Philadelphia. In 1840 he was relieved of his duties as a professor and missionary, but continued to serve as President of St. Charles Seminary.
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Samuel Petto (c. 1624–1711) was an English Calvinist, a Cambridge graduate, and an Independent Puritan clergyman who primarily ministered in Sudbury, Suffolk. He was a prolific theologian who made a notable contribution to the development of British covenant theology by describing the link between the covenant of works and the covenant of grace and also demonstrating the relationship between justification and covenant theology. Additionally, he wrote two catechisms and a book advocating lay preaching.
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He was consecrated Bishop of Comminges in 1644, and at once set about visiting his diocese, restoring discipline among the clergy, and establishing schools and colleges. In time of famine he pawned his own property to assist the poor; and during the plague until stricken by the disease he ministered in person to the sick. In 1671 he was transferred to the Diocese of Tournai, where he displayed the same pastoral zeal.
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Quaife ministered to this group until 1850, in which year Dr. Lang reopened the Australian College and appointed him to the faculty as a professor of mental philosophy and divinity. He became a foundation member of two synods, that of New South Wales in 1850 and of the reunited ones in 1865. The college's work was restricted in 1852, at which point his teaching position lapsed. He lived again in Parramatta between 1853 and 1855.
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Michael G. O'Brien (1933 – 14 November 2014) was an Irish Roman Catholic priest who was also a noted hurling coach and manager. Born in Innishannon, County Cork, O'Brien was ordained into the priesthood in 1958. Over the next forty-five years he ministered in both Ireland and the United Kingdom, while also serving as a teacher at St. Finbarr's College and chaplain to the Irish Navy. O'Brien retired from active ministry in 2003.
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At the same time, he obtained the Doctorate in Education at the Catholic University in Ružomberok. Since September 2006, he had ministered at the Sacred Heart Church in Košice and was the director of The “Michal Lacko” Centre of Spirituality East-West. At the same time, he was an external professor at The Pontifical Oriental Institute in Rome. He went to Rome in November 2009 where he became the head of Vatican Radio Slovak section.
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Folklorist Daniel Wojcik called this space, where Le Ravin ministered to the people of the neighborhood, a "storefront church". Thus, Le Ravin earned the nickname "47th Street Mama". After some time performing this charitable work, God told her to "Stop feeding them and start preaching". Due to the 1987 Whittier Narrows earthquake and her declining health, Le Ravin was forced to leave her storefront space, abandoning many unfinished sculptures, barrels of bones, and other materials.
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Kowalski was sent to Auschwitz concentration camp on June 26, 1941 (prisoner number 17,350 or 17,950). There, he ministered secretly to his fellow prisoners in Block 25, and attempted to strengthen their will to survive day-to-day life in the camp. He absolved condemned victims, usually in secret, but at least once in front of everyone at the moment of mass execution. He was known at Auschwitz simply as Father Józef.
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Some sources, however, claim that Natalia Chichagov died some three years later, e.g. Серафим (Чичагов) In 1896 he was appointed military chaplain for the artillery troops stationed in the Moscow garrison, for whom he ministered from the church of St. Nicholas. His personal contributions helped renovate the facility, which had been abandoned for 30 years. As a priest, Fr. Chichagov made several pilgrimages to Serafimo-Diveevsky Monastery and the Sarov monastery in Sarov.
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After two weeks, however, he returned ready to battle through. Next came the news that the biggest financial giver in the church was moving to Australia, but they continued. In 1922 the church bought a new building called 'Bonnington Toll Hall'; over the next years men like Jeffreys, Burton, A. H. Carter and Smith Wigglesworth ministered there. Gee brought correction to the abuses of Spiritual gifts and systematically taught the people the Word.
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Hazlitt's house in Wem, Shropshire. Despite achieving some success as a writer, Hazlitt was unable to secure a permanent post, and in 1786 he returned to England. After failing to obtain a steady income in London, Hazlitt settled with his family at Wem in Shropshire. Hazlitt ministered at a dissenting meeting house in the town, for which he received a meagre annual stipend of £30, and ran the local school.Grayling 2000, pp. 9–12.
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Tovini later travelled to Rome, where he attained a degree in dogmatic theology. He received an exemption from the draft of World War I and he continued to teach in Brescia. He ministered to the sick during the Spanish flu epidemic and assisted veterans after the war who cut short their studies for the priesthood. He was also made the rector of the seminary in 1926, holding that post for the rest of his life.
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Price was licensed for ministry at Calvary Baptist Church, Crockett, Texas in September 1998 and later ordained to the Pastoral Ministry by Carlos Missionary Baptist Church, Carlos, Texas on June 26, 2005. He has successfully ministered to congregations in the Southern Baptists of Texas Convention (SBTC) and the Baptist Missionary Association of America (B.M.A.A.) While at the BMATS he was recognized for this scholastic achievements placed on the Dean's List.John W. Gregson.
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In 1865 Bishop Blanchet divided the Puget Sound region of the diocese into two missions. He assigned Prefontaine to the northern mission where he set up his headquarters in the only town that had a Catholic church, Port Townsend. From there he journeyed around the entire territory, travelling in canoes with the Indians and sleeping in forests and on stream banks. He ministered to the Indians and the white settlers, both Catholics and non- Catholics.
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Following the failure of the Zion's Hill mission, Schmidt returned to England in 1846. He briefly ministered to a Lutheran congregation in London before being accepted by the London Missionary Society. From 1848 to 1857, he served as a missionary in Samoa. On May 25, 1855, his wife died, and in 1857 he resigned from the society and started a free school for the children of foreign residents of the city of Apia in Samoa.
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The British scorched earth policy had plunged most of these families, after all, into misery. Mrs. a volunteer from Stellenbosch, played an important role in making life more bearable for the internees. Traveling pastors regularly ministered there, since the Port Elizabeth Reformed Church (NGK) would not be founded until 1907. Congregations and other organizations in the district contributed food, clothes, and money, part of the general solidarity ethos among Afrikaners at the time.
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It continued to be published until 1861. In this, his sister Johanna assisted him. Bishop England went wherever he heard there was a Catholic, organized the scattered little flocks, ministered to their spiritual needs, appointed persons to teach catechism, and wherever possible urged the building of a church. During these visitations he preached in halls, court houses, State houses, and in Protestant chapels and churches, sometimes at the invitation of the pastors.
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He returned to the Church Society in 1947 and subsequently ministered in parishes of Convention of Baptist Churches of Northern Circars from 1947 as Krishna Field Minister stationed at AvanigaddaC. Devasahayam's book review on T. C. Witney, Amos in Indian Journal of Theology 6.4 (Oct – Dec. 1957), 147–155. During an overseas missionary visit to Canada in 1951, Devasahayam addressed a missionary meeting in Canada where many came from Okanagan, Kaleden, Peachland, Kelowna, and Vernon.
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Beckie Simons World While there, Rambo ministered in field hospitals, the USS Kitty Hawk, and the USS Ticonderoga. In Vietnam the group was billed as the "Swinging Rambos", as the government feared that a Christian singing group's safety could be at risk. US soldiers presented Rambo with a Viet Cong flag and other personal mementos from the war. Her songwriting break and Davis' company's promotion of Rambo's songs resulted in a Warner Bros.
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Goulty was pastor of Union Chapel, Brighton between 1823 and 1861. Union Chapel, Brighton, post-1823 arrangement as it would have appeared at Goulty's tenure, with the design attributed to "H. Wilds, Architect" After Cambridge, he ministered in Godalming, Surrey from 1812 to 1815. This Surrey town had a long history of Nonconformist worship: a Presbyterian meeting was licensed in a private house in 1672, and in 1729 a permanent meeting house was built.
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The font at St Machar's Cathedral by Hew Lorimer, showing St Machar in the River Don Machar was a 6th-century Irish Saint active in Scotland. A Bishop of Irish origin, Machar is said to have been a former nobleman, baptized by St Colman."St. Machar", Independent Catholic News, November 12, 2014 He came to Iona with Columba and preached in Mull and later ministered to the Picts around Aberdeen.Monks of Ramsgate. “Macharius”.
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Almost every part of England is within both a parish and a diocese (there are very few non- parochial areas and some parishes not in dioceses). These ecclesiastical parishes are often no longer the same as the civil parishes in local government. Larger towns and cities, even those with cathedrals, still have ecclesiastical parishes and parish churches. Each parish is ministered to by a parish priest, usually called a vicar, rector or priest-in-charge.
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Gary Holloway ministered with Holland Street Church of Christ in San Marcos, Texas. He then taught at Austin Graduate School of Theology in Austin, Texas, followed by Lipscomb University in Nashville, Tennessee, where he served as an Ijams Professor of Spirituality and their Director of Graduate Bible Studies. Holloway became the executive director of the World Convention of Churches of Christ in August 2010. He serves at Natchez Trace Church of Christ in Nashville, Tennessee.
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Land to their west, still in the northeast of Tierra del Fuego, was occupied by the Ona or Selk'nam, a related linguistic and cultural group, but distinct. Salesian missionaries ministered to the Manek'enk, and worked to preserve their culture and language. Father José María Beauvoir prepared a vocabulary. Lucas Bridges, an Anglo-Argentine born in the region, whose father had been an Anglican missionary in Tierra del Fuego, compiled a dictionary of the Haush language.
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The chaplain, Rev Henry Haworth Coryton, ministered to the PoWs in Groningen and, as a thank-offering, Leonard A. Powell painted the three-panelled reredos. A Harrison & Harrison organ was added in 1920. In 1958, Queen Elizabeth II and Prince Philip together with Queen Juliana, Prince Bernhard and the Princesses Beatrix and Irene made a visit on the 250th anniversary of the Church. Queen Beatrix visited St Mary's in April 2008 for the 300th anniversary.
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The clergy of New Mexico wrote a letter directly to the Pope, expressing their concern about Lamy. Martínez was not involved in the letter but continued to write communiques criticizing Lamy for the Santa Fe Gazette. In early 1856, Martínez offered his conditional resignation, but admitted his parishioners in Taos, New Mexico to his private chapel in his home and ministered to them from there. On October 27, 1856, Lamy suspended Martínez.
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Benjamin Nightingale's Lancashire Non-Conformity documents his work in founding new churches. On 27 June 1797 Roby went to Scotland on a mission with James Alexander Haldane. On 3 December 1807 a new chapel was opened for him in Grosvenor Street, Manchester, where he ministered for the rest of his life. He trained some 15 students for the ministry, financed by his friend Robert Spear; Lancashire Independent College then built on these efforts.
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While the Sisters initially ministered to the poor, during the nineteenth century they were more oriented toward the middle classes (and most of the novices were middle-class girls), and by the 1860s operated 260 convents in France. In 1853, the Sisters were given the former Church of Saint Lupus and Saint Gildard in Nevers by Dominique-Augustin Dufêtre, bishop of Nevers, to build a religious house; it was officially consecrated on 15 July 1856.
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On 21 March 1899, John joined three other Christian men — his cousin P.E. Mammen, who had been a priest at the Mar Thoma Syrian Church, P.E. John, and Melathethil P.C. Chacko, in celebrating Holy Communion, or The Lord's Supper, as Brethren usually call it, in a private home. Many of the Kerala Brethren regard this event as the genesis of their movement in the state, although Brethren preachers had ministered there previously.
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Chalmers made an issue within the University of St Andrews of the quality of mathematics teaching. It came to involve attacks on John Rotheram, the professor of natural philosophy. His mathematical lectures roused enthusiasm, but they were discontinued by order of the authorities. Chalmers then opened mathematical classes on his own account which attracted many students; at the same time he delivered a course of lectures on chemistry, and ministered to his parish at Kilmany.
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The new building was purchased by the Saint Mark Society, a group of Italian immigrants, in 1884, and was named Sacred Heart by Archbishop Williams in 1888. The church was ministered to by the Scalabrini Fathers from its opening in 1889 until 2004. It is now part of St. Leonard of Port Maurice Parish, and is staffed by the Franciscan Fathers. This church is currently under study for landmark status by the Boston Landmarks Commission.
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After he professed his first vows, he was transferred to the village of Krasnopushcha, and later to the village of Lavriv, in the area of Starosambir. From 1931 to 1938 he held different positions in the Monastery of Saint Onufrius in Lviv, where he served as a chaplain of the Marian Society, ministered to children and youth and organized a Eucharistic Society. In 1939, he was appointed abbot (hegumen) of the monastery in Drohobych.
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Woodlawn Baptist Church Cemetery in Nutbush (2007) Most slave congregations were ministered by white pastors. In 1846, the young slave Hardin Smith, born in Virginia, was allowed by his master's wife to preach to a slave congregation at an evening service at the white Woodlawn Church."Hardin Smith," The Tennessee Encyclopedia of History and Culture, Rutledge Press It was located near Woodlawn Road. He was the first slave to preach to an area congregation.
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Caterina Dominici (10 October 1829 – 21 February 1894) was an Italian Roman Catholic nun who took the name of Maria Enrichetta after she became a nun of the Sisters of Saint Anne. During the 1854 Broad Street cholera outbreak she cared for and ministered to countless people. She then went on to serve for over three decades as the Superior General of her congregation. She was also a friend and adviser to John Bosco.
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After arriving in Rome, Philip became a tutor in the house of a Florentine aristocrat named Galeotto Caccia. After two years he began to pursue his own studies (for a period of three years) under the guidance of the Augustinians. Following this, he began those labours amongst the sick and poor which, in later life, gained him the title of "Apostle of Rome". He also ministered to the prostitutes of the city.
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Bursche started working as a Vicar at Warsaw in 1884 and married Amalie Helena Krusche in 1885. After a short time as a pastor at Żyrardów he returned to the Warsaw Lutheran congregation in 1888. In 1904 he was elected as General- Superintendent of the Protestant Church in Congress Poland. In 1905 he instituted the use of the Polish language in Lutheran church services, which had previously been ministered only in German.
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His most influential and controversial work is Christianity in Culture (1979). He proposed an approach to contextualization using the "dynamic equivalence" method of Bible translation as a model to describe how Christianity itself must be translated into a culture by adopting new forms that communicate biblical meanings. He has taught and ministered in Nigeria, Korea, Thailand, Papua New Guinea, Australia, India, Denmark, Norway, England, Holland, New Zealand, South Africa, Canada, Japan, Switzerland, and Germany.
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In this confusion, Ephrem wrote a great number of hymns defending Nicene orthodoxy. A later Syriac writer, Jacob of Serugh, wrote that Ephrem rehearsed all-female choirs to sing his hymns set to Syriac folk tunes in the forum of Edessa. After a ten-year residency in Edessa, in his sixties, Ephrem succumbed to the plague as he ministered to its victims. The most reliable date for his death is 9 June 373.
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Carrie Bowman (Bohrmann) (1887 - 1971) was an American Broadway stage actress, active from 1901 to 1911. Born in Atlanta, Georgia, of Leopold and Bertha (née Moses) Bohrmann. Carrie was the granddaughter of the famed Jewish cantor (hazzan) and rabbi Marx Moses, originally of Essingen, Germany, who ministered to the early Reform Jewish communities in America. She married Harold Forbes, of the New Rochelle, NY printing family, while on tour in Charleston, West Virginia.
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The congregation was gathered as Newport's First Congregational Church in 1695 by Rev. Nathaniel Clap, a Harvard College graduate who ministered to the Newport congregation until his death in 1745. The Second Congregational Church of Newport started another congregation in 1735, but the two later reunited. The congregation was active during the American Revolution and both churches' meeting houses were used as barracks and hospitals by the British and French troops in Newport.
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Marconi's equipment on Flat Holm, May 1897 In 1835, clergyman John Ashley from Clevedon voluntarily ministered to the population of the island. Ashley created the Bristol Channel Mission in order to serve seafarers on the 400 sailing vessels which used the Bristol Channel. The mission would later become the Mission to Seafarers, which still provides ministerial services to sailors in over 300 ports. A service is held annually to bless the island.
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At the end of 1972 he left Santiago and moved to the mining town of Chuquicamata, where he ministered to the miners and workers, and witnessed labor exploitation by the subcontractor companies. The following year a military coup would depose the Socialist president Salvador Allende and Augusto Pinochet assumed the role of dictator of Chile a year later.Kornbluh, Peter (11 September 2013). The Pinochet File: A Declassified Dossier on Atrocity and Accountability.
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He was a missionary to slaves in Potosi and Old Mines, Washington County, Missouri in 1852 and 1853. He was priest at Saint John Apostle and Evangelist church and founded Saint Michael's parish, both in the City of St. Louis, Missouri. In 1857, he started a series of missions in outstate Missouri, ministering mainly to transient Irish railroad workers and Catholic settlers. He ministered primarily in Chillicothe, Macon City, Brookfield, Mexico, and Cameron, Missouri.
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After discovery of the new evidence, the ship sent out a radio message stating that "Japan's finest tennis player and national hero was believed to have committed suicide by throwing himself overboard". On April 6, a prayer was ministered by his friends who assembled on the deck of the ship. An altar was built on board with photographs and racquets of Sato around it. Also a traditional Japanese "cake offering" ceremony was held.
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He studied astronomy with John Bainbridge. Wilkins went to Fawsley in 1637, a sheep-farming place with little population, dominated by the Knightley family, to whom he and then Dod may have ministered; Richard Knightley had been Dod's patron there. He was ordained a priest of the Church of England in Christ Church Cathedral in February 1638. He then became chaplain successively to Lord Saye and Sele, and by 1641 to Lord Berkeley.
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His relative John Dunne, then Vicar-General of Goulburn, requested that Dunne be devoted to the Diocese of Goulburn. The request was granted by Archdeacon John Polding and the newly promoted priest worked for 16 years in Goulburn. Dunne was consecrated the first Bishop of Wilcannia on 14 August 1887 at Goulburn Cathedral, a position he retained until his death. Dunne's uncle, Patrick Dunne, was an Irish-born priest who also ministered in Australia.
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The family moved to Stockbridge in the Berkshires the following year and worked as missionaries among the Housatonic Indians, or Stockbridge Indians, and he ministered to the small number of colonists. At that time, the French and Indian War was in progress, with frequent raids in the area. Even so, Sarah developed good relationships and was hospitable to members of the community, including the local Native Americans. She cared for soldiers stationed in the barracks.
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Susanna (soo-san'-nah) is one of the women associated with the ministry of Jesus of Nazareth. Susanna is among the women listed in the Gospel of Luke at the beginning of the 8th chapter () as being one of the women who provided for Jesus out of their resources. > And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, > which ministered unto him of their substance. () The name Susanna means "Lily".
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Leadership would descend to Joseph Parker, William Parker, Josiah Hart, William Sojourner and others. Joseph Parker was part of the organization of the Chowan church and ministered among the Carolina churches for over 60 years. From one church in 1727, they grew to over 20 churches by 1755. After 1755, missionary labors conducted by the Philadelphia Baptist Association converted most of these churches to the Particular Baptist positions of unconditional election and limited atonement.
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Aglow International is an interdenominational organization of Christian women and men. Formerly known as Women's Aglow Fellowship, it has more than 200,000 members meeting together each month through local Aglow groups in 171 nations. (Aglow's Web Site) More than 21,000 Aglow leaders worldwide minister in their communities. An estimated 17 million people each year are ministered to through over 1,250 community, neighborhood and workplace groups in the US, as well as 3,101 local groups internationally.
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The center was an interracial social and religious organization that ministered to the African American Catholic community. In 1956, the center became St. Martin de Porres Parish and Gerety was named its first pastor. During his tenure at St. Martin's, Gerety became an outspoken advocate for the Civil Rights Movement and supported programs to eliminate poverty. In 1963, he was chosen as coordinator and director of the Diocesan Priests' Conference on Interracial Justice.
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Jerome began caring for the sick and feeding the hungry at his own expense.Foley O.F.M., Leonard. "St. Jerome Emiliani", Saint of the Day, Lives, Lessons, and Feast, (revised by Pat McCloskey O.F.M.), Franciscan Media He rented a house for them near the church of St. Rose and, with the assistance of some pious laymen, ministered to their needs. To his charge was also committed the hospital for incurables, founded by St. Cajetan.
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Congregational Church of Port Adelaide. Joseph Coles Kirby (1 June 1837 – 2 August 1924) was an English flour miller who migrated to Sydney, Australia in 1854. In 1864, Kirby was ordained in the Congregational Churches and then ministered to rural and city congregations in Queensland and South Australia and supported or led many causes for social reform such as the temperance movement, women's suffrage and raising the age of consent to 16 in Australia.
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The congregations of major religions expanded and church attendance and religious society membership rose with accompanying financial improvement. Suburban churches regularly reported record congregation attendances on major holy days. Membership of the Lutheran church increased after WWII with the major influx of European migrants. In the early to mid-1960s a number of Christian religions made alterations to the way they ministered to their congregation in order to re-establish themselves within the modern world.
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Until their dissolution in France, French Jesuits built missions and ministered to the Kaskaskia. By 1763 and the end of the Seven Years' War in North America (called the French and Indian War in the United States), the Kaskaskia and other Illinois tribes were greatly in decline. Early French explorers had estimated their original population from 6,000 to more than 20,000. By the end of the war, their numbers were a fraction of that.
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He was the 44th bishop in the ECUSA, and was consecrated on October 20, 1844 by Bishops Philander Chase, Jackson Kemper, and Samuel Allen McCoskry. He received a D.D. from the University of Missouri in 1847. During his service as bishop, he continued to be the rector of Christ Church, serving in both positions until 1854, when he relinquished the rectorship. During a cholera epidemic in 1849, Hawks ministered to the sick of the city.
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Shortly after his ordination, he joined the Society of the Sacred Heart, and completed his novitiate period in Göggingen. He ministered throughout Austria for two years, during which he drew commendations for his work in Hagenbrunn during a plague. He then went to Italy, where he was chaplain at a military hospital in Pavia for two years. Kohlmann was sent to Bavaria in 1801, where he became the director of the Ecclesiastical Seminary at Dillingen.
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Father John Schoenmakers, S.J. founded Osage Mission on April 28, 1847. Called the "Apostle to the Osage" and the "Father of civilization in Southeast Kansas," he served for 36 years as spiritual director, doctor, steward, lawyer, judge, catechist and preacher to the Osage. He served as an officially appointed U.S. postmaster of Osage Mission from 1851 to 1864. With the relocation of the Osage he ministered to the needs of the newly arrived settlers.
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Born in Edo State Nigeria, into a family of nine, Joe Praize was born again in 1991. A graduate of Social Work and Administration from the University of Jos, Plateau State, Nigeria, he has since become a praise and worship leader at the Love World a.k.a. Christ Embassy. He has ministered in several countries including South Africa, Canada, United Kingdom, United States, Australia, Italy, Spain, Switzerland, Cyprus, Nigeria, Ghana and others, and he has won several awards.
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At one point he was at the First Lutheran Church in Saint Paul, Minnesota where he ministered to a congregation of over 1,500 people. In 1919 he was amongst a group of people praying at a church meeting for a new bible school to train Lutheran missionaries. Amongst the attendees was Annette Elmquist, who had attended a non-Lutheran bible school and was keen for the church to have its own. Soon afterwards Elmquist and Anderson were married.
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With original music, strong vocals and powerful guitar ballads, the band's ministry grew quickly. Mike Simons and Matt Wilder were still in high school, but Zaccheus Tree allowed them the chance to perform on the local stage and on a much larger regional level. During the band's time together they ministered and performed all over the Southeast. The band was asked to open for several major Christian artists, which offered the hope of a record deal.
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During the Great Awakening, the Methodists and Baptists had welcomed free blacks and slaves to their congregations and as preachers. The fledgling Zion church grew, and soon multiple churches developed from the original congregation. These churches were attended by black congregants, but ministered to by white ordained Methodist ministers. In 1820, six of the churches met to ordain James Varick as an elder, and in 1821 he was made the first General Superintendent of the AME Zion Church.
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Son of Guido, also a humanist and physician, Michele studied Aristotle at the University of Padua, where he earned the title of doctor physicus. As a physician, Michele ministered to the needs of citizens of Bergamo at a time when it was ravaged by plague. He was a friend of Ermolao Barbaro, who criticised insufficient knowledge of Greek. Of Michele's known forty-two works, the Commentaria in Ciceronis Rhetoricam (before 1489) and seventeen others have been lost.
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His parents were Helen Skirving Mowbray and the Rev. Ridley Haim Herschell, who was a native of Strzelno, in Prussian Poland. When Ridley was a young man, he converted from Judaism to Christianity and took a leading part in founding the British Society for the Propagation of the Gospel Among the Jews. He eventually settled down to the charge of a Nonconformist chapel near the Edgware Road, in London, where he ministered to a large congregation.
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Thereafter, he accepted a call to pastor the Second Presbyterian Church, Albany, New York, where Edward Norris Kirk had been an assistant, and where Sprague ministered for forty years. Sprague wrote numerous books, including Lives of Rev. Edward Dorr Griffin, D. D, (1838), Timothy Dwight (1845), and Rev. Jedidiah Morse (1874), his greatest contribution to literature being his Annals of the American Pulpit, an invaluable compilation of Trinitarian Congregationalist, Presbyterian, Baptist, Methodist, Episcopalian, Unitarian Congregationalist, and other biographies.
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Mayo had five children. In October 1854 Mayo resigned his pastoral duties at Gloucester, responding to an invitation to become pastor of the Independent Christian Church in Cleveland, Ohio, where he served for the next two years. This appointment was less fruitful than he expected, and in 1856 he relocated to Albany, New York, where he ministered at the Division Street Unitarian Church until 1863. While there he delivered the dedication address for the Green Hill Cemetery.
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He ministered at St Mary-at-Hill in the City of London, in the late 19th/early 20th century Carlile was appointed a Companion of Honour (CH) in the 1926 New Year Honours. In his later years he shared a house with his sister Marie Louise Carlile in Woking.Marion Field, Secret Woking, Amberley Publishinh (2017) - Google Books On his death in 1942 his ashes were interred at the foot of his memorial in St Paul's Cathedral.
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The Anglican church was the established religion of the Colony of Virginia from 1619 - 1776.Parish in Colonial Virginia Encyclopedia Virginia. Accessed on July 8, 2012 Each parish in the colony was ministered to by a single minister and governed by a vestry usually composed of 12 local men of wealth and standing in the community. Parishes were created by acts of the House of Burgesses and the upper house of the legislature, the Governor's Council.
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As a chaplain, with the rank of captain, Keable was expected to be at the disposal of the army at large, and ministered to those seeing active infantry service as well as to labourers. Padres were formally required to remain behind the lines, but it is apparent that Keable nonetheless saw something of the realities of the frontline.Cecil (1995) p.164 Like many padres during the First World War, Keable reassessed his approach to his congregation.
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The Anglican church was the established religion of the Colony of Virginia from 1619 - 1776.Parish in Colonial Virginia Encyclopedia Virginia. Accessed on July 8, 2012 Each parish in the colony was ministered to by a single minister and governed by a vestry usually composed of 12 local men of wealth and standing in the community. Parishes were created by acts of the House of Burgesses and the upper house of the legislature, the Governor's Council.
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The Anglican church was the established religion of the Colony of Virginia from 1619 - 1776.Parish in Colonial Virginia Encyclopedia Virginia. Accessed on July 8, 2012 Each parish in the colony was ministered to by a single minister and governed by a vestry usually composed of 12 local men of wealth and standing in the community. Parishes were created by acts of the House of Burgesses and the upper house of the legislature, the Governor's Council.
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More recent speculation would have it that the trees could not have been donated by Rhodes as the species reputed to have been supplied by him have a life- expectancy which has long been exceeded. Ds Ross, who was based in Lady Grey, ministered to the community, travelling to and fro on horseback. Although of English-speaking origin, he was interned during the Second Boer War. Prior to the war, he conducted his services alternately in English and Afrikaans.
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Robert Sayers Sheffey (July 4, 1820 – August 30, 1902) was an American Methodist evangelist and circuit-riding preacher, renowned for his eccentricities and power in prayer, who ministered to, and became part of the folklore of, the Appalachian region of southwest Virginia, southern West Virginia and eastern Tennessee.Willard Sanders Barbery, Story of the Life of Robert Sayers Sheffey: A Courier of the Long Trail, God’s Gentleman, A Man of Prayer and Unshaken Faith (privately printed, c. 1935), 26.
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Cappa ministered at Young Life meetings to high school and middle school students as well as leading youth group worship at his church. He was afforded the opportunity to pursue singing and songwriting by partnering with Jeremy Camp five years prior to the release of The Rescue. Camp secured Cappa's record deal with his (Camp's) label BEC Recordings. The first album Cappa ever made was Carry Me and the first demo song he played for Camp was "Trusting You".
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After serving as chaplain to a local Catholic hospital, he became a pastor in St. Rose Township and later in Cairo. While still at Mater Dei, Schlarman did catechetical work and ministered to mentally and physically challenged children at the Murray Center in Centralia. He was the founding director of the Teens Encounter Christ (TEC) program in the Diocese of Belleville, a member of the diocesan mediation board, the Priests Personnel Board, and the Senate of Priests.
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A joint Cantonese-English service held in the Princes Street Wesleyan Chapel in The Rocks in 1886 celebrated the ordination of the Reverend Tear Tack. The Presbyterians, who had held Chinese services since the 1870s, became very active under the Reverend John Young Wai, who, among other things, translated Sankey's hymn book into Cantonese. In 1885, Soo Hoo Ten, who had long ministered to Chinese Anglican congregations in the city and at Botany, was ordained in St Andrew's Cathedral.
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In 1660, at the Restoration and the reintroduction of episcopacy in the Church of Scotland, the ministers and most of the congregation adhered to the Covenants and were expelled from the established church. David Williamson and James Reid ministered to the faithful at a new site in the Dean.Gray 1940, p. 27. At the Glorious Revolution in 1689, the church was damaged by cannon fire from the Castle and the congregation again removed to the Dean.
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The parish of St. Peter's was established in 1765. The chapel, which was constructed some time before 1784, was the third permanent mission on Maryland's Eastern Shore. In 1765, Reverend Joseph Mosley was pastor at nearby St. Joseph's (the second permanent mission) in Talbot County and ministered to five regular mission stations in the area in addition to St. Joseph's. Over time, he came to do more work in Queen Anne's County, and Queenstown became his "chief congregation".
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In the 1760s, his grandson John Forbes enlarged the existing distillery and built three more. In 1965, the Ben Wyvis distillery in nearby Dingwall changed its name to Ferintosh but ceased operations in 1977. A natural amphitheatre at the Ferintosh Burn was used for open-air gatherings during Presbyterian communion seasons in the 18th and 19th centuries. Ferintosh Free Church has a much closer link to Ferintosh, as this is where Dr John MacDonald (1779-1849) ministered.
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St. John's Parish began ministering to the increasing number of Spanish-speaking people in this area when Rev. Robert Carden (1957-1961) became the first Spanish-speaking priest assigned to the parish specifically to minister to the growing Puerto Rican population in Beacon. Mass began to be offered regularly in Spanish in the lower hall. Rev. Rogelio Cuesta, O.P., Director of the Newburgh – Beacon Spanish Apostolate, ministered to the Spanish speaking community from 1972 to 1978.
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In March 1817 the future William III was baptised in the Temple. The last Protestant service was held in the Temple on 21 August 1830; from 5 September the building was occupied by Belgian patriots. Many of the worshippers fled the city and the Dutch Church was left without a building. However a small number remained in the city, some Dutch and others German, and they were ministered to by the German Lutheran preacher, L.P. Wieland Lütkemüller.
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The house is named after St. John Plessington, one the 40th Catholic martyrs of England and Wales. Plessington was born in 1637 in Garstang, Lancashire, and ordained a Priest in Segovia on 25 March 1662. A year later St. Plessington returned to England where he ministered to recusant and covert Roman Catholics in Holywell and Cheshire. He was arrested during the Popish Plot scare on the charge of being a Roman Catholic priest, and then imprisoned for two months.
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Rabbis and Leo Baeck ministered not just to Jews but to Christian converts and others needing comfort. But despite all exceptions for the Theresienstadt ghetto, it was still considered a death camp where most of the Jews that passed through it died. Theresienstadt's cultural life has been viewed differently by different prisoners and commentators. Adler stresses that an unusually high number of inmates were culturally active; however, cultural activity could lead to a kind of self-deception about reality.
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There is a tradition that two priests of the Congregation of the Mission, or Vincentians, escaped from the 1651 siege of Limerick by Oliver Cromwell's troops, and for several years ministered to the people of the parish near the present church of St Vincent de Paul in Oatfield. The foundation stone of the present church of St Patrick at O'Callaghan's Mills was laid in March 1839. It was dedicated in March 1840. Major renovations were undertaken in 1979-80.
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Whilst in the north-east, his supporters in Rochdale published two of his sermons on justification by faith. Later, during the 1806 Conference, he was expelled from the Wesleyan Methodists for preaching doctrines incompatible with Methodist beliefs. A significant proportion of the Union Street congregation supported their former minister and helped him to establish a brand-new chapel (The Providence Chapel, High Street) in Rochdale. Cooke ministered in the chapel and the surrounding districts until his death in 1811.
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All were expelled in 1724 by Yongzheng Emperor and Guangxi thenceforth remained without missionaries for a hundred and thirty years. In 1848 Guangxi, united to the mission of Guangdong, was confided to the Paris Society of Foreign Missions. In 1854 Blessed Auguste Chapdelaine first entered the province from Guizhou, but was arrested and thrown into the prison of Xilin County ten days after his arrival. Liberated after 16 or 18 days of captivity, he ministered until 1856.
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Crockford's Clerical Directory 1975-76 London: Oxford University Press, 1976 p1007 After a curacy in Geelong he was a chaplain in the AIF from 1942 to 1946. He was then the incumbent at Doncaster before becoming Archdeacon of Brighton in 1959. Thomas was appointed Dean of Melbourne in 1962, and in that capacity led the memorial service for Harold Holt, which was held at St Paul's Cathedral on 22 December 1967. In retirement he ministered at Mount Martha.
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Father Achille Delaere also worked closely with Father Platonides Filas, the Provincial of the Basilians in Canada. St. Joseph's College, monastery of the Redemptorist Fathers and Ukrainian Catholic church, Yorkton, Saskatchewan, 1920. Delaere became aware that the majority of Galicians attending his services were actually Eastern- rite Ruthenians. In the struggle between the Eastern church and the Latin church, the immigrants to whom Delaere ministered were being alienated by the unmarried Roman Catholic priests and their Latin rite.
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This oath Winter had not taken, the pretext was used as a means of setting him aside. Money he had advanced to the college was never fully repaid. The government of the college was given (6 November) to Thomas Seele, a senior fellow, who was admitted Provost on 19 January 1661. The independent church which he had formed at the Church of St. Nicholas Within was ministered to by Samuel Mather, and lasted into the 19th century.
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The debts arising from the building of the chapel and vestry were cleared in 1919. The church was without a minister during the first World War, but in 1919, the Rev W.M. Davies of Treorchy, a native of Goginan, near Aberystwyth, was inducted as minister at Tabernacle. The chapel building suffered from problems with subsidence for many years. The minister during the 1960s was D. Ben Rees who later ministered in Liverpool for over forty years.
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In 1738 he left for the seminary run at Perth by William Wilson (1690–1741) of the Secession Church; but was not impressed and moved on after a short while. He then went to Philip Doddridge at Northampton in 1740, with a recommendation signed by 12 Scottish ministers, five of whom were "Marrow Men". There he was ordained in January 1741. He ministered at Hartbarrow in Lancashire, and September 1741 was admitted minister of the parish of Carnock, Fife.
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In Luke 1:26 the Archangel Gabriel visits the Virgin Mary in the Annunciation to foretell the birth of Jesus Christ. Angels then proclaim the birth of Jesus in the Adoration of the shepherds in Luke 2:10. According to Matthew 4:11, after Jesus spent 40 days in the desert, "...the Devil left him and, behold, angels came and ministered to him." In Luke 22:43 an angel comforts Jesus Christ during the Agony in the Garden.
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Rev. Dr Eifion Evans (7 April 1931England and Wales, Death Index, 1989-2018 – 1 November 2017) was a Welsh pastor and church historian. Born in Cross Hands, Evans trained as a pharmacist before entering theological training for the Presbyterian Church ministry. He ministered in Cardiff, Aberystwyth, Belfast, and Abergavenny, before returning to pharmacy in West Wales while continuing his preaching ministry and the encouraging of smaller fellowships. He eventually settled in the Llanelli area with his wife Meira.
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Scottish and Welsh Presbyterian churches reflect patterns of immigration into London from other regions of the United Kingdom. Welsh-language poet Dewi Emrys and Timothy Eynon Davies were among those who ministered in the district in the late 19th and early 20th centuries. The 1960s and 1970s saw a large influx of Bangladeshis alongside pockets of Pakistanis, Indians and Burmese who settled in the borough. Many moved to surrounding locales as their economic prowess grew in the 1980s.
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Father Becker died in 1906 and the parish was placed under the Conventual Franciscans of the Polish-American Province of St. Anthony and the Franciscans became responsible for finding new priests appropriate for the Polish American parish. Rev. Leon Wierzynski ministered to the parish from August to December 1906, when Rev. Felix Baran arrived to take over the parish. The parish members upset at once again losing a well-liked Polish priest demonstrated and even physically blocked the transfer.
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He ministered at Newcastle for fifty-nine years, retiring on 20 September 1841. He was a main founder (1793) of the Literary and Philosophical Society at Newcastle, and acted as secretary till 1833; he was also a founder of the Natural Historical Society (1824). He was a chief projector of the Newcastle branch of the Bible Society, and one of its secretaries till 1831. Every benevolent and scientific interest in the town owed much to him.
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Although a strict Covenanter, Sommerville initially ministered to Presbyterians generally over a very extensive district.Eldon Hay, "Cornwallis Covenanter: The Reverend William Sommerville," Journal of the Canadian Church Historical Society 1995 37(2): 99–116 Presbyterian centres included Colchester County, Nova Scotia. Catholic Irish settlement in Nova Scotia was traditionally restricted to the urban Halifax area. Halifax, founded in 1749, was estimated to be about 16% Irish Catholic in 1767 and about 9% by the end of the 18th century.
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John became the sole pastor on Jan's death the following year. On the occasion of the congregation's celebrating its 110th birthday, the Rev. Dreyer wrote: > He has ministered to the congregation for over thirty years and does so in a > manner that brings joy and gratitude to them. While nothing sensational > happened during his tenure, he will go into silence with his work continued > by his faithful evangelizing and pastoral visits, and has obviously been > blessed.
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Episcopal News Service 20 October 2008 He was a member of the Executive Council of the Episcopal Church from 1979-80, and 1985-1991.Episcopal Church Annual, 1990, p. 27 Dedicated to the church’s ministry to the Armed Forces, he joined the U.S. Navy as a chaplain in 1955 and served as a reserve chaplain for the next twenty years. As a Captain, he commanded a chaplains unit that ministered to the US fleet of atomic submarines.
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W.) Tozer (1959–1963), a self taught theologian, writer, and editor of Alliance Witness magazine became the Sunday preaching pastor when not preaching in the United States. Tozer's books have ministered in many languages to millions of Christians. Rev. G Robert Gray was Senior Pastor serving alongside Dr. Tozer from 1959 to 1962 before leaving to found Brimley Rd Alliance Church in Scarborough. Rev. Kenn Opperman (1963–1970), a missionary leader, emphasized the needs of the mission field.
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When the devastating Korean War (1950–1953) resulted in increased number of war-orphans and the handicapped, Reverend Rhee was among the few who were devoted to helping them. The orphanage housed many handicapped children—who were clothed, fed and taught skills that would help them eventually leave the orphanage and live independently. Reverend Rhee ministered to the children's spiritual and emotional needs, as well as raising funds, eliciting donations and recruiting volunteer teachers and doctors.
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He ministered to New Zealand forces in Malaya from 1961 to 1963, and the ANZAC Brigade in Vietnam from 1968 to 1969, and was chaplain at Burnham Military Camp from 1965 to 1971. In the 1970 New Year Honours, he was appointed a Member of the Order of the British Empire. He was awarded the MBE in 1970. He was Principal of Te Waipounamu Girls' School from 1971 to 1976, and then Vicar in Ohinemutu from 1976 to 1978.
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Powell was ordained deacon in 1920, and priest on January 9, 1921 by Bishop William Cabell Brown of Virginia. From 1920 to 1931 he served as rector of St Paul's Memorial Church, in Charlottesville, Virginia, and also ministered during that period to students at the University of Virginia, who knew him as "Parson Powell." In 1931 he became rector of Emmanuel Church, Baltimore. He became Dean of Washington National Cathedral and warden of the College of Preachers in 1937.
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He was ordained in Arras on 9 December 1612, and sent on the English mission a year later. He ministered to the Catholics of Lancashire without incident until around 1622, when he was arrested and questioned by the Anglican Bishop of Chester. Edmund was released when King James I of England ordered an amnesty for all arrested priests, in furtherance of negotiations to arrange a Spanish marriage for his son Prince Charles. Arrowsmith joined the Jesuits in 1624.
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In the summer of 1628, Fr. Edmund was reportedly betrayed by a man named Holden, who denounced him to the authorities. Arrowsmith ministered to Catholics of Lancashire at the still-standing Arrowsmith House, located in Hoghton before being arrested and questioned on Brindle Moss where his horse refused to jump a ditch. He was convicted of being a Roman Catholic priest in England. He was sentenced to death, and hanged, drawn and quartered at Lancaster on 28 August 1628.
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Until 1870 he ministered to parishes from Parramatta to the Hawkesbury River, then of Campbelltown, and finally of Willoughby. He zealously devoted attention to the geology of the country, with results that have been of paramount importance. In 1841 he found specimens of gold, but he was not the first European who had obtained it in situ in the country. (This honour goes correctly to Government Surveyor James McBrien who found flakes at Locksley NSW in February 1823).
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Patrick Dunne (1818–1900) was an Irish Roman Catholic priest who ministered in Australia. He was born in Philipstown, now Daingean, County Offaly. He trained for the priesthood in St. Patrick's, Carlow College, ordained in 1846, and served for four years in the Diocese of Kildare. In 1850 he went to Australia, serving in the goldfields and many new Church and Educational Developments, he returned to Ireland in 1859 after a dispute with the hierarchy in Melbourne.
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Warren Parker's Obituary at David Spencer's Media Spin The group released seven CDs and a live Concert DVD, recorded in Havana, Illinois. P3 and their albums won several Gospel Music Association of Canada Covenant Awards and Shai Awards over the years. While on tour, the group ministered in churches, and many different types of venues all across the United States and Canada. However, the highlight of their tours unfolded when ministering within the prisons and Adult Rehabilitation Centers.
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Later in 1886, a gin was to open. The 1895 Rand McNally atlas shows Brewer with a post office and no express office or railroad. Also in 1895, Brewer Baptist Church ministered by A. B. Tedder had 109 members. The residents incorporated the new town as "Teague" in 1906, named after Betty Teague, the niece of railroad magnate Benjamin Franklin Yoakum, who was building the Trinity and Brazos Valley Railway through the county at the time.
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Leeds Parish Church, rebuilt and reconsecrated in 1841 after an elaborate ceremony, was of almost cathedral size, the centre of a huge parish ministered by many curates. Lang's district was the Kirkgate, one of the poorest areas, many of whose 2,000 inhabitants were prostitutes. Lang and his fellow curates fashioned a clergy house from a derelict public house. He later moved next door, into a condemned property which became his home for his remaining service in Leeds.
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He would offer Mass in a barn at Scarlett or at the cottage of some Catholic family. He appears to have left the Island before 1794. Around the early 19th century an influx of Irish, fleeing the Irish rebellion of 1798, brought the number of Catholics up to around 200. One of these families, the Fagans, brought over their chaplain, Father Collins, who until his death in 1811 seems to have ministered to the Irish fishing community of Castletown.
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City Temple, where Weatherhead ministered for several decades, was rebulilt in 1958 under his direction Weatherhead was born in London in 1893. He trained for the Methodist ministry at Richmond Theological College, in south-west London. The First World War cut short his training, and he became Methodist minister at Farnham, Surrey, in September 1915. After serving in India, Manchester, and Leeds, Weatherhead became the minister of the City Temple, a Congregational Church on Holborn Viaduct in London.
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When fifteen years old he was apprenticed to Mr. Oliver, a clothier of Tavistock; and soon afterwards began preaching in the town. At the end of his apprenticeship he returned to his father's business at Bodmin, and preached in the town hall. Eyre's father expelled him from home. Through a friend Eyre was able to enter Trevecca College, and with the Countess of Huntingdon's Connexion he ministered at Tregony, Cornwall, Lincoln, and Mulberry Gardens Chapel, London.
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During the Civil War, Comstock ministered in hospitals and prison camps. In advocating for prison reform Comstock gave preaching tours of prisons, and spoke on behalf of humane treatment of inmates and pleaded the cause of prisoners of whose innocence Comstock believed in. In 1864 she went to speak to President Lincoln about improving the prisons. After the civil war and the slaves were freed she assisted with their transition to citizenship running the Kansas Freedmen's Relief Association.
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Following the passage of the Statute of Westminster in 1931, however, the dominions became effectively autonomous kingdoms under one sovereign, thus returning the monarch to a position similar to that which existed pre-1707, where he or she was ministered to by separate ministries and cabinets for each respective realm or colony. Thus, today, no Minister of the Crown in any Commonwealth realm can advise the monarch to exercise any powers pertaining to any of the other dominions.
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Daniel Tucker (February 14, 1740 in Virginia, US – 1818) was a Methodist minister, farmer and ferryman as well as a captain during the American Revolution. Tucker ministered to slaves, and was possibly a source for the song "Old Dan Tucker". As a young man Daniel Tucker came to Elbert County to take up a land grant and served as a captain in the American Revolution. Farming the rich land along the Savannah River, he became a capable farmer.
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William Stephen Bullock (3 August 1865 - 13 November 1936) was a Canadian Baptist minister, businessman, and politician. Born in Sainte-Pudentienne near Shefford, Canada East, the son of William Henry Bullock, a farmer, and Hanna Chartier, Bullock studied at the mission of Grande-Ligne, the Montreal Normal School, McGill University, and Andover Newton Theological School in Massachusetts. He ordained a Baptist minister in Ottawa on 18 February 1892. He ministered in Ottawa, Maskinongé and Saint Pudentienne until 1907.
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He taught catechism at his local parish and also was known to collaborate from time to time with the Vincentian communities in the area. He suffered from bronchitis that evolved into tuberculosis prompting him to be admitted into hospital in Pula on 29 August 1928. In hospital he ministered to those in need despite his condition weakening over time. He died from tuberculosis in the morning on 25 April 1929; he was buried in the Franciscan habit in Pula.
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He was born 19 Feb 1874, Place Harbour, Placentia Bay, Newfoundland. Fr. Roche was educated at St. Patrick's Hall, St. Bonaventure's College in St. John's and All Hallows College, Dublin, Ireland, where he was ordained on June 24, 1897.Edward Patrick Roche The Confederation Debate: 50 Years and Counting, Newfoundland and Labrador History. After ordination he returned to Newfoundland and ministered in Conception Bay South, in 1907 became the Vicar General of the Archdiocese of St. John's.
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Rhoades was ordained to the priesthood by Bishop William Keeler (later, Cardinal) on July 9, 1983, and then served as parochial vicar at St. Patrick Church in York until 1985. During this time, he also ministered in the Spanish-speaking apostolates at Cristo Salvador Church in York and Cristo Rey Mission in Bendersville. In 1985, he returned to the Gregorian in Rome, earning a Licentiate of Sacred Theology (S.T.L.) in 1986 and a Licentiate of Canon Law (J.
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He ministered at the battles of Corinth, Fort Gibson and at Big Black, Vicksburg.Fr. John Bannon, SJ - Confereracy Fighting Chaplain He was detained on 4 July 1863 when Vicksburg surrendered. After being released by Union forces he went to Richmond in August 1863, where Jefferson Davis and Judah Benjamin (the Confederate Secretary of State) asked him to go to Ireland to discourage recruitment for the Union forces and try to get international help for the Confederacy.
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His charges were mainly Irish convicts assigned to the landholders, and he rode hundreds of miles a month to serve them. After repeated incidents of coercion he was instrumental in establishing the convicts' right to freedom of worship.C. Fowler, Anti- Catholic polemic at the origins of Australia's first Catholic newspaper, Journal of the Australian Catholic Historical Society 37 (2), 147–160. He was in touch with the Aboriginals and ministered to the French Canadian prisoners at Longbottom.
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Stephen DNB, p. 209 Swift ministered to a congregation of about 15 at Laracor, which was just over four and half miles (7.5 km) from Summerhill, County Meath, and from Dublin. He had abundant leisure for cultivating his garden, making a canal after the Dutch fashion of Moor Park, planting willows, and rebuilding the vicarage. As chaplain to Lord Berkeley, he spent much of his time in Dublin and travelled to London frequently over the next ten years.
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Rev. Lewis Henry Carhart (born Gilboa, New York, September 24, 1833; died February 25, 1922 in Los Angeles) was a Methodist minister in Texas. He initially ministered in Sherman, Texas, before founding the city of Clarendon in the Texas Panhandle as a dry Christian colony. It was named in honor of his Canadian wife Clara Sully, whose brother Alfred provided the new town with financial support. Clara, however, did not enjoy the settlement and maintained separate residences in Sherman and Dallas.
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The sisters spoke with a Jesuit priest who ministered to the community, and while he was hesitant, he decided to come to speak to the child. After spending some time with her he came to the conclusion that she had reached the age of reason, albeit at an extraordinarily young age. He brought the matter to the bishop's attention who, after thinking about it for a short while, consented, and Ellen Organ made her First Communion on December 6, 1907.
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According to Wright's autobiography, his mother declared when she was expecting that her first child would grow up to build beautiful buildings. She decorated his nursery with engravings of English cathedrals torn from a periodical to encourage the infant's ambition.Secrest, p. 58 In 1870, the family moved to Weymouth, Massachusetts, where William ministered to a small congregation. In 1876, Anna visited the Centennial Exhibition in Philadelphia, where she saw an exhibit of educational blocks created by Friedrich Wilhelm August Fröbel.
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Despite the destruction, the parish records were saved, as was the pulpit — the work of Grinling Gibbons. The puritan Thomas Manton ministered from the pulpit of St Paul's until the Great Ejection. On 23 September 1662 Simon Patrick, later Bishop of Ely, was preferred to the rectory of St. Paul's where he served during the plague. The first known victim of the 1665–1666 outbreak of the Plague in England, Margaret Ponteous, was buried in the churchyard on 12 April 1665.
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This gathering, or "Vestry Society", rightly considered themselves as part of the Church of England, and at times included members of the Holy Club. Peter Boehler established the rules he had learned under Zinzendorf, James Hutton presided, and Philip Henry Molther ministered. This society was repeatedly slandered for their "non-traditional" approach to Christianity. In response to the church doors being closed to their preaching, they shared the word in fields and on street corners to those who would listen.
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He had begun to consider missionary work, and a chance meeting with John Maund, Bishop of Lesotho, led him to move to Lesotho in 1953. He taught himself Sesotho on the voyage to Cape Town, and for the next ten years ministered throughout Lesotho, covering up to 2000 miles a year on horseback. A major achievement of this period of ministry was the establishment of St Stephen's High School, Mohales Hoek, still regarded as one of the finest schools in southern Africa.
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The wealthy of Brescia offered him succor in their palaces but he refused them. Rather, he asked to be taken to a hospital to die among the same people he had previously ministered to. Following his death in April 1625, the faithful considered him so holy the Bishop of Brescia had to protect his body from those wanting it for relics. The Bishop later convened a trial to examine his life and works, and thereafter Leonelli was referred to as il Venerabile.
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The experience gave Prejean greater insight into the process involved in executions, for the convict, families, and others in the prison, and she began speaking out against capital punishment. At the same time, she founded Survive, an organization devoted to counseling the families of victims of violence. Prejean has since ministered to other inmates on death row and witnessed several more executions. She served as National Chairperson of the National Coalition to Abolish the Death Penalty from 1993 to 1995.
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From 21 December 1903 until his death he ministered in a clinic and nursing home. From 1890 to 1891 he suffered another bout of depression and again in 1895 after being appointed as a professor and vice-novice master. From 1903 until 1937 he served as the administrator for the new San Camillo Clinic and for a decade from 12 March 1912 to 1922 served as the superior of his house. He suffered his final depression for a few months in 1922.
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At the same time, he studied medicine, and obtained his M.D. from the University of Maryland School of Medicine in 1847. He travelled to India a second time in 1847, spending a decade, mainly in the Guntur district of Andhra Pradesh state, in southern India, where he ministered and performed yeoman service to the people there. Supported initially by the Pennsylvania Ministerium, and later by the Foreign Mission Board of the General Synod, Heyer was also encouraged and assisted by British government officials.
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The monastery, dedicated to Saint Peter, was founded in 1383 by Counts Ludwig and Friedrich von Oettingen. From 1525 the counts of Oettingen supported the Reformation, and from 1558 Carthusian monks from Christgarten were called to be Protestant ministers. In the course of the Reformation the prior of Hürnheim (near Ederheim) also converted to the new teaching and from then on ministered to Christgarten in a Reformist spirit. Nevertheless, the charterhouse was not dissolved until after the Thirty Years' War, in 1649.
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After the attack on Pearl Harbor and the United States' entry into World War II, Father Hannan was commissioned in the United States Army, where he served as a chaplain to the 82nd Airborne Division. Joining the 82nd in Belgium, he ministered to the paratroopers during the Ardennes Offensive. Father Hannan served through the end of the European theater of war and afterward as they began to uncover the Nazi horrors during the liberation of starved prisoners at the Wöbbelin concentration camp.Profile, catholicnews.
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Although visibly bothered, Jack still supports her decision. Rez refocuses Ally away from country music and towards pop. Jack misses one of Ally's performances after he passes out drunk in public; he recovers at the home of his best friend George "Noodles" Stone, and later makes up with Ally. There he proposes to Ally with an impromptu ring made from a loop of a guitar string, and they are married that same day at a church ministered by a relative of Noodles.
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Ordained in 1865, Bevan assisted Thomas Binney at King's Weigh House Chapel; then 1869-75 was minister of Tottenham Court Chapel and the building, one of the largest churches in London, was often crowded. Bevan married Louisa Jane, née Willett in Southampton on 2 April 1870. In 1873 Bevan won the Marylebone seat on the London School Board supporting 'free, compulsory and secular' education. In 1874 Bevan visited the United States of America and ministered at the Central Church, Brooklyn for two months.
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He also operated a school and ministered to Loyalist settlers. Stuart realized that prospects of obtaining a more secure position or obtaining property in Montreal were low, so in 1783 he petitioned Governor Haldimand to allow him to move to Cataraqui (now Kingston), grant him land and appoint him Chaplain of the Garrison of Cataraqui. He was successful and so he moved to Cataraqui with his family in 1785. He visited the neighboring Mohawk settlers and tended to his fellow citizens.
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Dr. James Anderson (c. 1679/1680 – 1739) was a Scottish writer and minister born and educated in Aberdeen, Scotland. He was ordained a minister in the Church of Scotland in 1707 and moved to London, where he ministered to the Glass House Street congregation until 1710, to the Presbyterian church in Swallow Street until 1734, and at Lisle Street Chapel until his death. He is reported to have lost a large sum of money in the South Sea Company crash of 1720.
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Hincks was born on 16 April 1794 in Cork, Ireland, the son of Thomas Dix Hincks, an orientalist and naturalist, and Anne Boult. He was educated in Belfast and trained as a minister in Manchester College, York from 1810 to 1815. He served in Cork from 1815 to 1818, then moved to Exeter where he ministered from 1818 to 1822. In 1822 he joined the Unitarian church and served as a minister at Renshaw Street Unitarian Chapel in Liverpool until 1827.
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Stewart was an active supporter of the London Society for Promoting Christianity Amongst the Jews (a Jewish Christian missionary society now known as the Church's Ministry Among Jewish People or CMJ), the Church Missionary Society and the Protestant Reformation Society. He built his own chapel in Liverpool and ministered there from 1830 to 1846. Stewart after 1820 was a strong advocate of prayer for the outpouring of the Holy Spirit. Stewart was Rector of Limpsfield in Surrey during his final years.
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The Georgian style house was built c. 1758 by missionary Gideon Hawley, who ministered to the nearby Mashpee Wampanoags, and he lived there until his death in 1807. It is a 2-1/2 story wood frame structure, four bays wide, with a side gable roof, wood shingled exterior, and a slightly off-center chimney that is not original. The entrance, located in the second bay from the left, is flanked by pilasters and sheltered by an early-20th-century portico.
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During its first years, the school was ministered by five Oblates of St. Francis de Sales, who also taught classes and one of whom (Don Heet) served as the principal. The remainder of the faculty were lay teachers. The other ordained faculty were Father Robert Mulligan, O.S.F.S and Father John Lyle, O.S.F.S. In 2000, the school selected its first principal who was not from the De Sales order. Philip Robey was selected for this position, and stepped down seven years later.
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He was then invited to serve the congregations at Heilbron and at Parys in the Free State, where he was ordained and ministered from 1941 to 1943. In the early 1940s Geyser married Celia van der Westhuisen in Rustenburg and the couple had three sons and two daughters. Geyser continued his studies at Pretoria and earned an MA in Greek and Latin in 1943.According to Van Aarde (1992), Geyser gained his MA in 1943, while Oberholzer (2010) lists both 1942 and 1943.
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Moses Schorr, Polish: Mojżesz Schorr (May 10, 1874 – July 8, 1941) was a rabbi, Polish historian, politician, Bible scholar, assyriologist and orientalist. Schorr was one of the top experts on the history of the Jews in Poland. He was the first Jewish researcher of Polish archives, historical sources, and pinkasim. The president of the 13th district B'nai B'rith Poland, he was a humanist and modern rabbi who ministered the central synagogue of Poland during its last years before the Holocaust.
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Clearwater encouraged its students to participate in study abroad and missions trips. In the final years of operation, the college offered study abroad trips for college credit during spring break and summer break to Austria, Costa Rica, England, France, Greece, Ireland, Israel, Italy, Scotland, and Wales. As a faith-based institution committed to serving God, CCC sponsored missions trips to international locations. Faculty, staff, and students ministered across the globe in Argentina, Brazil, China, Jamaica, Mexico, the Philippines, South Africa, Turkey, and Thailand.
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Ray E. Heady (February 17, 1916 - May 7, 2002) was an American clergyman. He devoted his adult life to the ministry as a pastor of several churches in the North Texas area except for two years while pastoring in Bowling Green, Kentucky. He was the founding pastor of White Settlement Assembly of God and ministered at Broadview Assembly of God in Fort Worth, Texas for 28 years until he retired. Heady wrote the lyrics for over 100 gospel songs through the years.
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Henry Judah Mikell, served as Bishop for the Episcopal Diocese of Atlanta from 1917 - 1942. During this time, he emphasized the need for the Episcopal Church to work with the state's college students, as well as to continue its work among African Americans. Under his leadership the diocese established college centers, which ministered to students at universities and colleges around Georgia. In 1933, as part of his efforts to help young people affected by the depression, Mikell founded "Camp Mikell" at Toccoa Falls.
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The Protestant religion was quite strong in the North in the 1860s. The United States Christian Commission sent agents into the Army camps to provide psychological support as well as books, newspapers, food and clothing. Through prayer, sermons and welfare operations, the agents ministered to soldiers' spiritual as well as temporal needs as they sought to bring the men to a Christian way of life. Most churches made an effort to support their soldiers in the field and especially their families back home.
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Disputes then arose about possession of church property, and a lawsuit was begun (1761) by Pike for recovery of an endowment of £12 a year. At length he resigned his charge (14 December 1765), left the independents, and became a member of the Sandemanian church in Bull and Mouth Street, St. Martin's Le Grand. He was chosen "elder" in 1766, and ministered with great acceptance. From London, Pike moved in 1771 to minister to a Sandemanian congregation at Trowbridge, Wiltshire.
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James Bowie ministered for several years. An > Episcopal church, also frame, pleasantly situated on the south side of the > river, followed in 1863, of which the Rev. M. A. Farrar is Incumbent. In > 1864, the Wesleyan Methodists, with commendable zeal and enterprise, > completed a tasteful and commodious brick church, while in 1865, a much > larger and well finished edifice of stone was erected and dedicated by the > Roman Catholics, chiefly through the zeal and indefatigable exertions of > their pastor, the Rev.
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In 1915, a year after the outbreak of World War I, Chambers suspended the operation of the school and was accepted as a YMCA chaplain. He was assigned to Zeitoun, Cairo, Egypt, where he ministered to Australian and New Zealand troops, who later participated in the Battle of Gallipoli.McCasland, 193-213. Chambers raised the spiritual tone of a center intended by both the military and the YMCA to be simply an institution of social service providing wholesome alternatives to the brothels of Cairo.
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The origins of the Indian Pentecostal Church can be traced back to K E Abraham, who belonged to the Kerala Brethren denomination during the period of the native revival movement in Travancore. Abraham was born on March I, 1899 to Jacobite parents in Mulakuzha, India. He converted to Pentecostalism at age seven in 1906, and was rebaptized on February 27, 1916 by Mahakavi K.V. Simon. During his younger years, Abraham ministered among the youth, and as a result, many people accepted Pentecostalism.
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The lower half of the cathedral was completed and around December 1208 the choir was almost finished at which time he was able to celebrate the Christmas Mass. The poor and sick were never forgotten for the bishop visited them on frequent occasions while he also ministered to the imprisoned. He also defended clerical rights against state intervention. He once incurred wrath from King Philip II when the bishop enacted an interdict from Innocent III against him for having divorced his wife.
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Eliot ministered in Louisville, Kentucky and, for several weeks at a spell, assisted the Church of the Messiah in New Orleans. Eliot was recruited in 1867 by churches in Portland, Maine; New Orleans, Louisiana; and Portland, Oregon. He accepted the offer from Oregon, from the newly built First Unitarian Church, having wanted to relocate to the Pacific Northwest since his first trip to the west coast. He moved to Portland with Henrietta and their infant son, traveling through New York and Panama.
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"The Welsh martyr who ministered in London", Archdiocese of Southwark St Madryn's Church, Trawsfynydd, where Roberts was baptised During his travels in Europe, he left behind both the law and his former faith as he converted to Catholicism on a visit to Notre Dame Cathedral in Paris. He moved on to Spain and joined St Benedict's Monastery, Valladolid, and became a member of this community in 1598, where he was known as Brother John of Merioneth in reference to his birthplace.
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David Huddleston is an evangelical minister and Christian author born in Harrodsburg, Kentucky on October 15, 1943. He has preached and ministered in more than 100 places in North America, Europe, and the Caribbean and is the author of Life's Spiritual Instruction Book and Spiritual Jetstreams."Former pilot steers readers to Holy Spirit in 'Spiritual Jetstreams,'" Lexington Herald Leader, November 8, 2003."Little words offer big hope in best selling Christian book,'Life's Spiritual Instruction Book,'" Lexington Herald Leader, March 31, 1996.
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Laypreacher, catechetical work with teenagers; responsible for Bible studies, students camps, missionary efforts in new social frontiers. (1954–60). Founder and director of the Inter-Orthodox Missionary Centre «Porefthendes» (1961 ff.). He organized and directed (1971–74) the Inter-Orthodox Centre of the Church of Greece; during his term of office there dozens of Conferences, Seminars and other Church and social activities were organized. During his post-graduate studies in Germany he ministered to the emigrant Greek workers and students.
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King Henry also showed that the English were engaged in more and more ruthless tactics. Adam of Usk says that after the Battle of Pwll Melyn near Usk, King Henry had three hundred prisoners beheaded in front of Usk Castle. John ap Hywel, Abbot of the nearby Llantarnam Cistercian monastery, was killed during the Battle of Usk as he ministered to the dying and wounded on both sides. More serious for the rebellion, English forces landed in Anglesey from Ireland.
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Wimber taught and preached about spiritual gifts and healings, which allegedly began to occur in May 1980 when evangelist Lonnie Frisbee ministered. A particular emphasis of the Vineyard Movement was church planting. One of Wimber's many catchphrases—intended to capture theological and practical ideas in easy to remember sound bites – was that "church planting is the best form of evangelism". Both during his lifetime and since his death the Vineyard Movement has established thousands of churches across the USA and internationally.
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A list of certain Articles of Faith, extracted from the Thirty-Nine Articles of the Church of England, follows. The Article on Infant baptism (Article 27) is included in the Trust Deed of the Chapel. William Huntington S.S. that hung in the chapel Huntington's grave at the chapel Jenkins enlisted William Huntington to open the church, which was completed in 1805. Huntington, originally from Cranbrook in Kent, was an orthodox but controversial Calvinist preacher who ministered at Providence Chapel, Grays Inn Lane, London.
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Edward Thomas Scott Reid (12 December 1871 – 27 July 1938) was a Scottish Anglican bishop who ministered in the Scottish Episcopal Church during the first half of the 20th century. He was born on 12 December 1871 and educated at Fettes College and the University of Edinburgh. His first post was a curacy at Old Saint Paul's, Edinburgh after which he was Second Chaplain of St Mary's Cathedral, Edinburgh. Later he was Rector of St Cuthbert's, Hawick, and then of St Bride's, Glasgow.
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Withdrawing from Oxford, he retired, in the first instance, to Rickmansworth in Hertfordshire, and he ministered in various parishes around. After the Act of Uniformity 1662 he was silenced, like other nonconformists, but he seems, after remaining at Rickmansworth about two years longer, to have lived in private families, and to have exercised his ministerial functions covertly and in defiance of the law. According to the Rev. Robert Watts, Staunton became pastor of a meeting-house at Salters' Hall, London, built for him.
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In the Byzantine church women who were deacons had both liturgical and pastoral functions within the church. These women also ministered to other women in a variety of ways, including instructing catechumens, assisting with women's baptisms and welcoming women into the church services. They also mediated between members of the church, and they cared for the physical, emotional and spiritual needs of the imprisoned and the persecuted. They were sent to women who were housebound due to illness or childbirth.
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When Cornish was ordained in 1822, his parish was officially established as the New Demeter Street Presbyterian Church, making it the first black Presbyterian Church in New York City. He later ministered at the First African Presbyterian Church in Philadelphia, and Emmanuel Church in New York City. Cornish held high-ranking positions within the American Bible Society and the American Missionary Association, founded in 1846. He was one of the four founding black members; there were a total of 12 founders.
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He graduated from secondary school in Seirijai in 1955 and entered the Kaunas Priest Seminary. He spent several years in the military service in the Soviet Army and then continued his theology studies, graduating from the seminary in 1962. He was ordained priest by Bishop Petras Maželis on 18 April 1962. He ministered as vicar in the parishes of Alytus, Lazdijai, Kudirkos Naumiestis, Prienai, Simnas. In 1968 he entered the Society of Jesus, which was then illegal under Soviet law.
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In 1909, Goodwin accepted a promotion to another historic church, St. Paul's Episcopal Church in Rochester, New York, founded by Rt. Rev. John Henry Hobart. The parish was wealthier, which helped as he raised his three children (and sent them to boarding schools), particularly after his first wife grew ill and died in 1915. Rev. Goodwin became involved in national church conventions, as well as Rochester's civic affairs, and ministered to soldiers and sailors during World War I.Montgomery, p. xiii.
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He had gained media attention because of his high social status and his charitable work for the needy. Descended from families prominent since the colonial history of New England, Stokes was a railway president, Episcopalian, and a society figure. He gave up his mansion at 299 Madison Avenue to be closer to the work he found most satisfying, that of social projects. Stokes moved to the University Settlement on the Lower East Side, which ministered to the masses of new immigrants from Europe.
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The birds found in the green salt grass lined banks of the Housatonic River were also of interest. She made some of her best paintings of the scenes from her summer visits from 1871 to 1888 with Oliver Ingraham Lay and his family. Paintings such as Daisies and Clover and Thrush in Wild Flowers are examples of her works during this period. She lived in Stratford, Connecticut by 1890 when she ministered to the ailing Lay who died that year.
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These various choirs and praise dance teams ministered every second, fourth and fifth Sundays. Most members of Allen Temple, young and old alike, saw them as a blessing to the church. UBYM eventually became very active in the community, singing and dancing at various churches, gospel concerts and other Christianity-related functions. In September 2009, Ferguson left Allen Temple and has since relocated back to Dayton, where he attends Liberated in Christ Ministries, pastored by his Godmother, Apostle Diane Parks-Love.
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"Crockford's clerical directory, 1995" (Lambeth, Church House ) He married Princess Elisabeth-Donata Reuss of Köstritz (Donata; born 8 June 1932) in 1960. They had two sons and two daughters. Following this he was vicar of St Paul's Clifton, then Director of Ordinands in the Diocese of Bristol and finally (before his ordination to the episcopate) Archdeacon of Worcester.Debrett's People of Today 1992 (London, Debrett's) In retirement he ministered in the Diocese of Bath and Wells as an assistant bishop until his death.
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Williams was born in Wrexham, Denbighshire, Wales, and was a cousin of Stephen Davies, minister at Banbury. He became a preacher by the age of nineteen: details of his education are unknown, though it was probably cut short by his refusing to conform to the state church, Anglicanism, when Charles II was restored to the throne. He ministered in Ireland from 1664 to 1687. This posting was a result of his accepting an invitation from the Countess of Meath to be her chaplain.
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Tessier taught theology at the Seminary and in 1810, succeeded Francis Nagot as superior of the Sulpician community in the United States, a position he held until 1829. In addition to his duties at the seminary, he served as Vicar General to the first four archbishops of Baltimore."Provincials", St. Mary's Seminary and University He also ministered at St. Patrick's Church in Baltimore.Devitt, E. I. “The Clergy List of 1819, Diocese of Baltimore.” Records of the American Catholic Historical Society of Philadelphia, vol.
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In the Diocese of Incheon, McNaughton established schools, hospitals, homes for the sick and aged, and a major seminary. He was instrumental in establishing institutions and associations that ministered to the youth, workers, the poor, infants, and training lay leaders. From 1999 to 2000 a diocesan synod was held. McNaughton held several positions in the Catholic Bishops' Conference of Korea. He served as the conference secretary from 1965 to 1981 and as the president of the Committee for Liturgy from 1965 to 1970.
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Methodist Church Ghana is one of the largest Methodist denominations, with around 800,000 members in 2,905 congregations, ministered by 700 pastors. It has fraternal links with the British Methodist and United Methodist churches worldwide. Methodism in Ghana came into existence as a result of the missionary activities of the Wesleyan Methodist Church, inaugurated with the arrival of Joseph Rhodes Dunwell to the Gold Coast in 1835.F.L.Bartels. The Roots of Ghana Methodism. Cambridge: Cambridge University Press, 1965, pp. 12–18.
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He eventually naturalized as a Honduran citizen and renounced U.S. citizenship. Nevertheless, he was expelled to Nicaragua by the Honduran government in 1979. In Nicaragua, he ministered to members of the Revolutionary Party of Central American Workers (PRTC). He eventually became chaplain to a group of PRTC fighters who had been trained by Cuba in the P-11 nd P-13 insurgency training camps in Pinar del Rio, Cuba—joining with the group in Nicaragua and returning with them to Honduras in 1983.
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From June 2004, he was also the Rural Dean of Basildon. In addition to his parish ministry, Cockett worked as a chaplain. For 20 years, from 1992 to 2012, he was Chaplain to West Ham United F.C. During the 2012 Summer Olympics held in London, he was chosen as one of the 193 multi-faith chaplains, and he ministered to the athletes and officials of the games. In June 2007, it was announced that Cockett would be the next Archdeacon of West Ham.
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He also ministered in 2009 with Hillsong Church in Zimbabwe. Purified worked and toured with several notable Christian hip hop and rock artists such as Tony Stone, JR, Lecrae, Tedashii, Canton Jones, Braille, Sean Slaughter, Everyday Process, K-Drama, Relient K, Switchfoot, Pillar, The Almost, Hillsong United. He has appeared at Australia's most notable Music Festivals Big Exo Day, Groundswell, Blackstump, and Spirit Festival. He has also appeared on Channel 10's morning show The Soup and on the Australian Christian Channel.
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Jan Blaha (March 12, 1938 - December 13, 2012) was a Czech clandestine Roman Catholic bishop. After the Velvet Revolution he no longer ministered as a bishop. Ordained to the priesthood on July 12, 1967, Blaha was secretly ordained a bishop on October 28, 1967 because of the Communist Government of Czechoslovakia and the persecution of the Roman Catholic Church by the government.Obituary in CzechJan Blaha He secretly ordained as a bishop Felix Maria Davídek, who was his teacher in the clandestine Church.
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His mother, Mary Cowan was born in Prince Edward Island. He was a Presbyterian minister (though Camp Pringle is and was under the auspices of the United Church of Canada) and an author. He sought adventure during the Yukon gold rush, served in Atlin, in northern British Columbia, also as a chaplain overseas, during the World War I, and was in charge of the Loggers Mission in British Columbia. From his boat "Sky Pilot" he ministered to some 75 logging camps and communities.
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According to tradition, St. Thomas the Apostle established seven churches along the southern part of west coast of India, and Quilon (pronounced Koy- lon) is the second in the list of the above seven churches. John of Monte Corvino, a member of the Societas Peregrinantium Pro Christo on his way to China, landed in Quilon in 1291 and ministered the Christian community. The Venetian traveller Marco Polo who visited India in 1292 testified to the presence of a Christian community in Quilon.
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The sudden outbreak of the Franco-Prussian War in 1870 caused a major change in the future of the small congregation. Rumors of anti-Catholic atrocities by the Paris Commune caused a group of the Sisters to flee to England for safety. They were followed by a larger group, who brought with them Braun, who was suffering from shock due to having ministered at the battlefront. Because of her nationality, the co- founder, Mother Odilia, was forced to return to her native Germany.
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In 1845 he moved to take charge of the churches of Hermon and Tabor, near Llandeilo. In 1850 he settled as pastor of Libanus Church, Morriston, near Swansea, and as "Jones Treforris" became known throughout Wales for his eloquence. In September 1858 Jones accepted the pastorate of the nonconformist congregation at Albany Chapel, Frederick Street, in north-west London. Succeeding there, he moved in 1861 to a larger church, Bedford Chapel near Oakley Square, where he ministered to December 1869.
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The descendant of three generations of Disciples of Christ ministers, Smith followed his father into the ministry, becoming ordained in 1916. He first ministered in the Midwest: Wisconsin, Illinois and Indiana. Smith moved his family to Louisiana in 1928 because his wife contracted tuberculosis, and facilities in Shreveport had a good reputation for helping those with the disease. Smith served as a minister in Shreveport, making radio broadcasts attacking local utility companies, the wealthy, and corruption, while supporting trade unions.
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He sometimes included jazz, African drumming and dancing, Mardi Gras Indian chants, and second line parades in Masses that he ministered. Out of respect for African-American history, LeDoux sometimes wore the regalia of the Buffalo soldiers. In 2005, the New Orleans Times-Picayune newspaper wrote, "But besides the rich history of St. Augustine, the church's real draw is the weekly sermon and golden voice of LeDoux." LeDoux was known colloquially as "the people's priest" in the New Orleans region.
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The founders of the congregation were eleven lay-women who left France from the early nineteenth century to assist in the missions established by the Marist Fathers in the South Pacific. The first of these women was Marie Françoise Perreton (1796 - 1873) who went to the mission on Wallis Island in 1846. She ministered especially to the women and children of the island."Missionary Sisters of Society of Mary", Society of Mary Between 1857 and 1860 ten more missionaries arrived in Oceania.
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Soler embarked to the convent of Santa Madrona in Barcelona but was forced to leave in July 1835 following the secularization of the area and the spread of anti-clerical sentiment. He spent his exile in France and preached Gareccio in Italy where he preached. With his brother - who was also a Capuchin friar - the two moved to Toulouse where Soler served as a priest for the Benedictine nuns until 1842. Soler ministered to people in France from 1828 until 1837.
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The Reverend Cyrus Kingsbury, who had ministered among the Choctaw since 1818, accompanied the Choctaws from the Mayhew Mission in Oktibbeha County, Mississippi to their new location in Indian Territory. He established the church in Boggy Depot in 1840. The church building was the temporary capitol of the Choctaw Nation in 1859. Allen Wright (principal chief of the Choctaw Republic from late 1866 to 1870) lived much of his early life with Kingsbury at Doaksville and the mission school at Pine Ridge.
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At the end of 2015, she and her family moved back to Dallas, where she taught at CFNI and served as a worship pastor at Gateway Church. In this new period, she has ministered in diverse chapels and conferences by the United States, such as IHOPKC, Oral Roberts University, among others. She has also participated in television materials of CBN and Daystar Television Network. In late 2017, she and her family moved to the state of Florida, where her husband continued his studies.
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But Tim and Vicky experience a falling out, and he abandons the act. Despite efforts by the family to locate him, Tim's whereabouts remain a mystery. Meanwhile, Katy begins dating Charlie Gibbs, the show's tall and spare lyricist, and they are eventually married—in a ceremony ministered by Steve who has just been ordained a priest. Thus, the Five Donahues are no more, until months later at a benefit on the closing night of the famed Hippodrome Theatre in New York.
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Desautels has worked for 8th Day Center for Justice in Chicago, Illinois for over 25 years, focusing on issues of human rights, women in the church, institutional power, and peace. Previously she ministered as an elementary school teacher, a prison chaplain and a pastoral associate. Desautels attended Saint Mary-of-the-Woods College and went on to receive a Masters in religious studies from La Salle University. She joined the Sisters of Providence in 1960 and became a fully professed sister in 1968.
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The Apothecary to the Household is an officer of the Medical Household of the Royal Household of the Sovereign of the United Kingdom. He has a salaried daily surgery. The Apothecary to the Household was originally responsible for providing medicine to members of the Royal Household; a separate officer, the Apothecary to the Person, ministered to the Sovereign. Both were appointed by warrant from the Lord Chamberlain, although the appointment was frequently published, in the form of letters patent under the Great Seal.
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The Chaplain of the First Fleet, Reverend Richard Johnson, conducted the first Christian worship in Parramatta on 28 December 1788. Johnson visited Parramatta fortnightly and held services under a tree on the river bank near the present day ferry terminal at the end of Smith Street. The service on Christmas Day 1791 was held in a carpenter's shop near Governor Phillip's residence in Parramatta. By then, there were one thousand people living in the district and being ministered by Reverend Johnson.
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In June 1770 Dan Taylor was able to bring together many of those Arminian Baptists disenchanted with the ‘Old General Baptists’ in ‘The New Connexion of General Baptists’. Well organised from the outset, the Connexion thrived, particularly in the industrial areas of the English Midlands. By 1817, a year after Taylor's death, the Connection had 70 chapels. Taylor ministered to the Birchcliffe Baptist Church for twenty years until 1783 when he moved to a chapel in Wandsworth, south west London.
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Chavez was assigned to the parish of Our Lady of Guadalupe in Peña Blanca and its missions in Jémez Pueblo and Los Cerrillos. At Peña Blanca, he undertook a revitalization of the church building, painting frescoes on its walls. He was his own model for the figure of Pontius Pilate, and also used locals and three of his sisters as figure models. He also ministered to the local Indians of San Felipe Pueblo, Santo Domingo Pueblo, and the Pueblo of Cochiti.
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O'Connor ministered to those dying at an AIDS hospice, bathing them and changing their bedpans, and supported others who did so. He also stated that he would never object to anyone peacefully protesting outside the cathedral, which had happened before, but did object to disrupting mass and especially to the acts of desecration. The protest became one of ACTUP's most well known actions. Protests at the cathedral continued for the next few years, though they were smaller and less disruptive.
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Ripley also ministered to many of the disenfranchised, including the Oneida people, men and women in prison, and especially African slaves in the American South. She was self-published six times, with three of her books receiving a second printing. Ripley crossed the Atlantic at least 9 times, most of those times traveling alone. At her death, one newspaper wrote in her obituary that she was “perhaps the most extraordinary woman in the world.”Christian Advocate and Journal and Zion’s Herald , Feb.
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Rev. Dr. William Byrne STL DD was an Irish priest and educator. Fr. Byrne was born in Knocklofty, County Tipperary. He was a student at Clonmel High School and later entered St. John's College, Waterford to begin his ecclesiastical studies. He was ordained at Maynooth College and following three years as Professor at All Hallows College, Dublin, he returned to St John's Seminary where succeeding Dr. Whelan he became President serving for ten years, and ministered in the Diocese of Waterford and Lismore.
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Steve has been a guest soloist for many special events, including Billy Graham Crusades in the United States and Canada, the National Religious Broadcasters Convention, the Christian Booksellers Convention, and Founders Week at Moody Bible Institute. On numerous occasions, Steve has ministered alongside well-known pastors and authors including Charles Swindoll, Jack Hayford, Ravi Zacharias, Bruce Wilkinson and David Jeremiah. He also provides music for other ministry organizations including Mission India, International Aid, American Bible Society, ALPHA and Celebrators events.
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A native of Scotland, John Morison became one of the principal representatives of Congregationalism in London, during the mid-nineteenth century and a committee member of the London Missionary Society. He was ordained 17 February 1815, and became pastor of a congregation at Union Chapel, Sloane Street, Chelsea. In 1816 a larger place of worship was provided for him in the same parish. At the close of that year Trevor Chapel was opened, where he ministered for more than forty years.
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More than 75,000 Lisu Bibles have been legally printed in China following this explosive growth.OMF International (2007), p. 1-2 Today, this strong Christian presence in the Lisu communities of China and beyond can be attributed at least in part to Isobel Kuhn and her idea to start what she called the "Rainy Season Bible School." This was a school borne of the fact that, in the heavily agricultural area where the Kuhns ministered, the rainy season disrupted all normal life.
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The Institute was a non-denominational social, educational and social service center for working-class and immigrant people which covered six city lots. He ministered reached to Chinese, Japanese, and the Brotherhood of Spiritual Christians from Russia. He influenced social work education and research, helping organize field research by students from the University of Southern California and Occidental College who would visit the slums of Los Angeles and write up their findings. He is one of the honorees in the California Social Work Hall of Distinction.
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I would suggest this one to any who are looking for something cool to listen to and wants to be ministered to while be entertained. The lyrics are simple but yet effective in making the listener know what the band wants to say." On the flipside, Josh of Indie Vision Music plainly stated: "The inevitable single "Jesus Loves You" comes off as a gimmick trying to capitalize on the success of "Me and Jesus". Hopefully that wasn't the case but it’s how I took it.
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De Beaufort moved to England where he ministered to the French Hugenot community and was ordained into the Church of England. He was appointed to the living of St Martin Orgar in the City of London, where French Protestants then worshipped, and officiated at the Savoy Chapel. He became rector of St Mary the Virgin church, East Barnet, in 1739, which from 1741 he combined with his duties at the Little Savoy. He left East Barnet in 1743 and was succeeded by Samuel Grove.
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In 1947 the Peniel Mission became a part of the present-day World Gospel Mission. In 1998, all but two of the former West Coast USA Peniel Missions missionaries resigned from Peniel Missions, Inc. / World Gospel Missions and went to work for CityTeam Ministries. Peniel Missions in Seattle, Portland, San Francisco and Oakland were closed and the buildings and small fixed assets were sold to the ministry of CityTeam in a transaction that allowed those being ministered to continue receiving the services they needed.
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During his first semester at the institute, Bartleman also took a trip on the institute's Gospel Wagon, during which he and fellow member of the institute took to the streets to preach and sell Colportage books. Bartleman drove the Gospel Wagon from Chicago to North Carolina. He remained in the American south, rather than returning to the Bible Institute. In addition to missionary work in America, Bartleman also ministered in China sometime between 1908 and 1916, joining other Azusa inspired missionaries like Alfred Goodrich Garr.
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Dimitrius Gallitzin marker For 41 years, Gallitzin traveled the Allegheny Mountains, often in very difficult conditions, preaching, teaching, serving, praying and offering the sacraments. A doctor had recommended bedrest and warmth for the exhausted priest, but he was reluctant to curtail any of the Lenten or Holy Week services. Father Gallitzin ministered faithfully until the very end of his life, and after a brief illness, died at Loretto on May 6, 1840, shortly after Easter. He was buried near St. Michael's church in Loretto.
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With the outbreak of war, most of these returned to England, with the exception of Francis Asbury and James Dempster. Asbury began to be looked upon as the leader of the groups, whereas Dempster moved to upstate New York, where he ministered locally. His activities were greatly restricted because, as an Englishman, he was suspected of not being sympathetic to the patriot cause. During the war, he ceased his circuit riding and stayed at the residence of his friend, Judge Thomas White of Delaware.
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Over the years a number of Evangelical/Pentecostal LGBT affirming churches have also ministered to the Houston Community. Community Gospel Church began in the early 1980s and served the community until 2012, with about 150 members at its height. In 2012, Gateway of Hope Church was birthed as a Pentecostal/Word of Faith, Spirit Filled, Word Based, Jesus Centered fellowship meeting off of Dacoma Street and Hempstead Highway and is pastored by Pastor Sven Verbeet. Founded in 2010 Living Mosaic Christian Church pastored by Rev.
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He was received by John Preston as a pupil as recommended by Puller; when Preston became master of Emmanuel College, he took Ball along with him from Queens'. Ball obtained a fellowship, and had a large group of pupils; his exercises and sermons at St. Mary's gained him distinction as a preacher. He accepted a call to the church of Northampton about 1630, and conducted the weekly lecture there for about twenty-seven years. When the plague came to the town, he remained and ministered.
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They were to have four surviving children, three sons and a daughter. Morgan was ordained in 1884, and took charge of the Congregational mission at Llanwddyn, where he ministered to the villagers and the workmen engaged in the construction of the Liverpool Waterworks at Lake Vyrnwy. In 1889 he moved from here to Liverpool, where he pastored Burlington Street Congregational Chapel. Much of the ministry at Burlington Street was conducted with the aim of reaching out to the poor of the district around the chapel.
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St Duthus Kirk St Duthus Chapel Saint Duthac (or Duthus or Duthak) (1000–1065) is the patron saint of Tain in Scotland. According to the Aberdeen Breviary, Duthac was a native Scot. Tradition has it that Duthac was educated in Ireland and died in Tain. A chapel was built in his honour and a sanctuary established at Tain by the great Ferchar mac in tSagairt, first Earl or Mormaer of Ross in the thirteenth century, and was ministered by the Norbertine canons of Fearn Abbey.
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Newton, P. 154 Newton ministered at the City Temple through the First World War, returning to America in 1919. He was succeeded by F. W. Norwood, an Australian Baptist.John Travell: 'Doctor of Souls' (Cambridge, Lutterworth, 1999), P. 94 When Norwood left the City Temple in 1935, there was some uncertainty over where the next pastor should come from. Some argued that, since the Congregational Church had not had a Congregationalist pastor since 1915, when Campbell left, they should call a minister from within their own denomination.
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341, showing a 1687 map of the southeastern colonies Colonists knew little of the interior of the continent to the west of the Appalachians and south of the Great Lakes. This area was dominated by Indian tribes, although French and English traders had penetrated it. Spanish missionaries in La Florida had established a network of missions to convert the Indians to Roman Catholicism.Weber, pp. 100–107 The Spanish population was relatively small (about 1,500), and the Indian population to whom they ministered has been estimated at 20,000.
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David Adam (1936 – 24 January 2020) was an English clergyman and writer. Adam was born in Alnwick, Northumberland. When he left school at 15, he went to work underground in the coal mines for three years before training for the ministry at Kelham Theological College. He was vicar of Danby-Castleton- Commondale in North Yorkshire for over twenty years, where he began writing prayers in the Celtic pattern, and he later became Rector of Holy Island, Lindisfarne, where he ministered to thousands of pilgrims and other visitors.
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Finally, in 1968, his wish was granted. His final active assignment was as vicar in the town of Ottignies near Louvain where he ministered to the aged, the sick, and the handicapped. In 1964, the state of Israel proclaimed Dom Bruno Reynders one of the "Righteous Among the Nations", an honor bestowed on gentiles who risked their lives to help Jews during the Holocaust. He was invited to Jerusalem to witness the planting of a tree in his honor at Yad Vashem (Alley of the Righteous).
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He moved to Basingstoke, then to Wallingford, Oxfordshire, and later spent some three years in Guernsey. Returning to England, he ministered for a time at Ashby-de-la-Zouch, but his views on baptism caused his ejection from Lady Huntingdon's Connexion. Garrett went into the business of a cotton dyer at Leicester. He soon, however, resumed preaching, and, after ministering for some time at Nottingham, established himself just before 1800 at Lant Street Chapel, in the Borough, Southwark, having also a lecture at Monkwell Street Chapel, London.
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During his time in Strasbourg, Calvin was not attached to one particular church, but held his office successively in the Saint-Nicolas Church, the Sainte-Madeleine Church and the former Dominican Church, renamed the Temple Neuf. Calvin et Strasbourg (All of these churches still exist, but none are in the architectural state of Calvin's days.) Calvin ministered to 400–500 members in his church. He preached or lectured every day, with two sermons on Sunday. Communion was celebrated monthly and congregational singing of the psalms was encouraged.
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Anne was locked in her room but escaped through the window with an improvised rope and joined Edward who pulled her across the moat and went to Wardley Hall and were married. The elopement became the subject of an unfinished poem by Branwell Brontë. Edward Tyldesley inherited Morleys in 1564. After the Reformation the family of Sir Thomas Tyldesley were recussants and allowed Ambrose Barlow, a Catholic priest who ministered to those who kept the old faith in the Leigh parish, to say mass at Morleys.
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Through prayer, sermons and welfare operations, the agents ministered to soldiers' spiritual as well as temporal needs as they sought to bring the men to a Christian way of life.M. Hamlin Cannon, "The United States Christian Commission", Mississippi Valley Historical Review, (1951) 38#1 pp. 61–80. in JSTOR No denomination was more active in supporting the Union than the Methodist Episcopal Church. Historian Richard Carwardine argues that for many Methodists, the victory of Lincoln in 1860 heralded the arrival of the kingdom of God in America.
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Ramsey was ordained in 1928 and became a curate in Liverpool, where he was influenced by Charles Raven. After this he became a lecturer to ordination candidates at the Bishop's Hostel in Lincoln. During this time he published a book, The Gospel and the Catholic Church (1936). He then ministered at St Botolph's Church, Boston and at St Bene't's Church, Cambridge, before being offered a canonry at Durham Cathedral and the Van Mildert Chair of Divinity in the Department of Theology at Durham University.
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Bottley was ordained in the Church of England as a deacon in 2008 by George Cassidy and as a priest in 2009. She served her curacy at St Andrew's Church, Skegby in the Diocese of Southwell and Nottingham between 2008 and 2011. From 2011 to 2016, she was chaplain to North Nottinghamshire College, a further education college in Worksop, Nottinghamshire. She also ministered at St Mary and St Martin's Church, Blyth, where she was priest-in-charge from 2011 to 2013 and vicar from 2013 to 2016.
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This was named the "Majority to Minority" volunteer plan, better known as the "M to M" plan. The plan also allowed each student whose race was in the minority to transfer to a school that had the majority race; this was advantageous to the black populace of Atlanta. The program was later known as the "Volunteer Transfer Program" or VTP, and was ministered by the federal courts and the board. On July 28, 1974, Mays signed the alignment order declaring that the Atlanta School System was unitary.
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The Apostolic vicar of Agra, North India, Joseph Borghi (1839-1849), wrote in 1846 to David Moriarty, president of All Hallows, asking for support: he needed priests to help support the needs of the soldiers there. The Vicariate of Agra encompassed a huge area including the North-Western Provinces, the Punjab, and the Indo- Gangetic Plain, and the Italian Capuchins there ministered to British troops. As a result, in September 1847 Rooney left for Agra, with Rev. Nicholas Barry, and they arrived the next year.
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Fort St. Joseph 1691-1781 Niles, Michigan Fort Saint Joseph was a fort established on land granted to the Jesuits by King Louis XIV; it was located on what is now the south side of the present-day town of Niles, Michigan. Père Claude-Jean Allouez established the Mission de Saint-Joseph in the 1680s. Allouez ministered to the local Native Americans, who were primarily Odawa and Ojibwe. The French built the fort in 1691 as a trading post on the lower Saint Joseph River.
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According to Loyola Press, she was a saint because of her charitable works, not her trances, demonstrated by her forgiveness towards a group of people who abused her during a trance, despite the excruciating pain they caused her. She ministered to the sick and the poor, moving into the hospital in Siena towards the end of her life, "subjecting herself to great mortifications". She experienced ecstasies and visions, and healed at least four people. She performed charitable works everyday, up to her death in 1309.
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Kirby Page and the Social Gospel (Charles Chatfield & Charles DeBenedetti, eds.) Garland Publishing, Inc., 1976 In his continued work with the YMCA, he would become the personal secretary to Sherwood Eddy, the evangelism secretary. Together, they ministered to Allied soldiers in Britain and France and traveled on evangelistic campaigns in the Far East. In 1919, as pastor of the Brooklyn-based Ridgewood Heights Church of Christ Kirby was able to build a neighborhood community center, the plans for which he described in his article Page, Kirby.
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In early 2019, Gateway Church announced it was starting a ministry inside the Coffield Unit, the largest prison in the Texas Department of Criminal Justice. It is open to minimum security inmates (and, with special permission, medium security inmates) but all inmates may obtain church materials. The church also ministers at the Estes Unit outside of Venus. Stephen Wilson, an ex-offender who earned his masters from Liberty University and has ministered in prisons previously, serves as the leader of both of these prison efforts.
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Fisher ministered for periods of six months alternately at a chapel in Deadman's Lane, Wisbech, Cambridgeshire, and a chapel erected (1778) by his friends in Pottergate Street, Norwich: Wright was engaged to alternate with Fisher at both places. Shortly the arrangement was broken, and Wright gave his whole time to Wisbech. His views rapidly changed; he brought his congregation with him from Calvinism to unitarianism. Some time after they had been disowned by the Johnsonian Baptists, he gained their admission to the General Baptist assembly.
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In 1980 Robinson was the Jesuit chaplain at Mercy Hospital, Toledo, Ohio, United States, where he ministered to the sick and terminally ill. Sister Margaret Ann was the caretaker of the chapel. Robinson was convicted of strangling and stabbing Pahl, who was 71 at the time, in the sacristy of a chapel of the hospital where they worked together. The priest presided at her funeral Mass four days after her death. Pahl was stabbed 31 times, including nine times in the shape of an inverted cross.
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He was a minister for more than 20 years and as Secretary for Education in the Synod promoted the Missions schools. He was respected outside his church as well and served as District Commissioner for Boy Scouts in every district where he ministered. He fought for Indian autonomy in the Methodist Church in Fiji, fearing that integration of the Fijian and Indian Churches would lead to Indians being numerically swamped by indigenous Fijians. He served as the President of the Indian division of the Church.
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Here Rees ministered till 1831, when he ceased to hold regular ministerial charge. Rees was a fellow of the Society of Arts, and received the degree of LL.D. in January 1819 from Glasgow University. He was a trustee of Dr. Williams's Foundation from 1809 to 1853, a member of the Presbyterian board from 1813, its secretary from 1825 to 1853, and some time secretary of the London Unitarian Society. . From 1828 to 1835 he was secretary to the London union of ministers of the "three denominations".
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The Government issues residence visas to priests so that they may provide for their community's religious needs. Christian clergy, who ministered to the foreign community, were employed in teaching, social services, and health care. The country maintains regular diplomatic relations with the Vatican. The Government does not maintain records of an individual's religious identity, and there is no law that requires religious groups to register with the state; however, the General Election Committee has adopted a policy barring all non-Muslims from running for Parliament.
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His congregations allowed slaves to preach in the Church. Davies estimated that he ministered to over a thousand black people during his time in Virginia. As Davies began his ministry in Virginia, six students began studies in Elizabeth, N.J., at the College of New Jersey, which had been established in 1746 to educate "those of every Religious Denomination." In 1753 the college's trustees persuaded Davies, famed for his work in Virginia, to make the dangerous voyage to Great Britain to raise money for the fledgling school.
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While in Rome, he was ordained to the priesthood by Bishop Francis Reh on December 16, 1964. Upon returning to the United States, Coleman served as associate pastor of St. Kilian's Church in New Bedford until 1967. He ministered at St. Louis Church in Fall River (1967–1972) and at Our Lady of Victory Church in Centerville (1972–1977) before becoming director of the Diocesan Department of Education. In 1982, he assumed the additional post of pastor of St. Patrick's Parish in Fall River.
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Frieder was born on 30 June 1911 in Prievidza, then part of the Austro-Hungarian Empire, one of three children of Filip Frieder and Ružena Messinger; he had a brother, Emanuel, and a sister, Gittel. After eight years of study at yeshivas in Topoľčany and Bratislava, he was ordained in 1932. He was a rabbi in Zvolen between 1933 and 1937, and later ministered to the Jewish community of Nové Mesto nad Váhom. Before World War II, he was the vice-chairman of the Central Zionist Organization.
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Dyer was responsible for establishing the second Church of England parish west of St. Eleanors. For nearly 26 years he ministered to the communities of Cascumpec (later Alberton), Tignish, Kildare Capes and the surrounding areas. In the beginning his ministry took place in the homes of communicants, school houses and temperance halls, but eventually churches were built in these locations, culminating in the consecration of the original St. Peter's in Cascumpec in September 1869. Rev. Dyer resigned in 1886 and died shortly after, on 4 February 1887.
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Alexander Balmain (1740 - June 10, 1821) was an American Episcopal minister and teacher in Winchester, Virginia. He ministered Christ Episcopal Church, as well as serving as rector of Frederick Parish, for four decades, the longest of any rector in the parish. He was married to a cousin of President James Madison, whose marriage to Dolley Payne Todd he would also go on to consecrate. Originally from Scotland, and trained as a Presbyterian, Balmain traveled to Virginia to become teacher to the children of Richard Henry Lee.
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Since Hurstville was being contested by Earlwood MP Phil White, whose seat had been abolished, Yeomans retired from politics. He went on to a career in Public Relations and the CEO of Sydney Anglican Schools. In 1996, Yeomans completed a Graduate Diploma in Christian Studies at the New South Wales Baptist Theological College, and in 2000 completed a course in spiritual direction at the Center for Spiritual Growth, Pennsylvania. Since then he has ministered as a spiritual director associated with the Centres of Ignatian Spirituality.
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He also supported California's compulsory sterilization of the mentally ill and mentally retarded, and eugenicist E. S. Gosney's advocacy on this issue.Kline (2005), p. 94. Coffee was involved in the California State Prison System, and during his tenure at Temple Sinai he was head of the Jewish Committee of Personal Service, a California-wide organization that "ministered to Jews in state prisons". In January 1924, California's governor appointed Coffee to the State Board of Charities and Corrections, which was responsible for supervising California's state prisons.
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The archdiocese encompasses eight civil parishes in the New Orleans metropolitan area: Jefferson (except Grand Isle) Orleans, Plaquemines, St. Bernard, St. Charles, St. John the Baptist, St. Tammany, and Washington. There are 137 church parishes in the archdiocese, ministered by 387 priests (including those belonging to religious institutes), 187 permanent deacons, 84 brothers, and 432 sisters. There are 372,037 Catholics on the census of the archdiocese, 36% of the total population of the area. The current head of the archdiocese is Archbishop Gregory Michael Aymond.
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Harold Moore Jr. was raised by his aunt, Carrie Moore Vann, in Houston, Texas, where he attended Bruce Elementary School, E.O. Smith Junior High School, and all-black Phyllis Wheatley High School. After graduating high school, Moore went to Dillard University in Louisiana, where he was known as Harold Vann, to pursue a degree in theological studies, but he did not graduate. At this time, he ministered at Sloan Memorial Methodist Church. In 1967, he was initiated into Omega Psi Phi fraternity (Theta Sigma chapter).
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Little Mary's offers such families a free vacation in Michigan's North Woods. Little Mary's has 7 themed apartments in what was the original post office of Wellston, Michigan and later served as a bordello owned and operated by Mae Dust. The themes are: Fantasyland (Disney/Clowns), Mexico, Safari, Nautical, Western, Northern Michigan, and Country. They have ministered to over 2000 families from all over the United States and as far away as the Netherlands, Romania, and Jamaica... completely free to the special guests and their families.
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He was credited with the founding of agricultural colonies and the introduction of vaccination as a preventive of smallpox. He also caused a church to be built in Seringapatam, known in his honour as the "Abbe Dubois Chapel." He was known as Fraadh Saaibh to the parishioners of the Holy Cross Church, Cordel in Mangalore, among whom he ministered, and as Dodda Swami-avaru in the Mysore region. Rev. Elijah Hoole of the Wesleyan Mission records meeting Abbe Dubois on Saturday 4 August 1821 at Seringapatam.
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MacMillan was born the youngest of six children, on the Ardnamurchan peninsula in Argyll. He was converted at the age of 21, and studied at the University of Aberdeen and at the Free Church College. After his ordination, he ministered at St. Columba in Aberdeen (1966–1974) and St Vincent Street in Glasgow (1974–1982), before taking up an appointment as Professor of Church History at the Free Church College. Since 1994, the biennial MacMillan Lecture in Evangelism has been held at that institution in his honour.
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Meanwhile, Lenore is ministered to by a guardian spirit who weaves her a beautiful new gown. Lenore arrives at the court along with the guardian spirit who is in the guise of a minstrel. The guardian spirit has brought the gown he weaved to the court proclaiming to the men that it will only fit a man of great virtue and the women that it will only fit the most beautiful woman. He has also brought a drinking-horn which only a true knight can empty.
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On April 14, 1865, at the time of the assassination of United States President Lincoln and the attempted assassination of Secretary of State William H. Seward, Barnes attended the death bed of Lincoln and ministered to the successful restoration of Seward. The morning after Abraham Lincoln's death, three Army Medical Museum pathologists entered the White House to perform an autopsy on Lincoln's body. Overseen by Barnes, the autopsy was conducted by Colonel Joseph Woodward and Major Edward Curtis. The autopsy began at 11 a.m.
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Mary Jane Safford At the start of the Civil War in 1861, Safford volunteered as a relief worker in Cairo, Illinois, where she became known as the "Cairo Angel". It was there that she met "Mother" Bickerdyke, who trained her as a nurse. In 1862, she accompanied the army of Ulysses S. Grant during the Battle of Shiloh, where she comforted and ministered to the wounded. Later, she served aboard a pair of military hospital ships on the Mississippi, the City of Memphis and the Hazel Dell.
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This was replaced by a permanent structure a short distance to the north, on a site at the southern corner of Gipsy Hill and Highland Road that had been given by the Ecclesiastical Commissioners. Construction began in 1866 and the permanent church was consecrated on 5 June 1867. In 1886, the population of the parish amounted to 4,668 and a total of three clergy ministered at Christ Church. The total (morning and evening) attendance as a proportion of the parochial population at that time stood at 33.3%.
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Laurence C. Jones, who founded the Piney Woods School in 1909, said of Foxx, "She ministered, not only to their intellectual needs, but to their moral and spiritual needs as well." Jones described Foxx's relationship to her charges as like that of a mother. She taught students domestic skills, how to make mats and cane seating, and music. "She developed in all her students’ self- reliance so that they could eagerly look forward to the time when they could support themselves out in the world," Jones said.
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He was born in Greenlaw, Berwickshire, and began studying at the University of Edinburgh at the age of 13. He graduated in 1826 and commenced work as a tutor in Orkney. He was ordained by the Church of Scotland at North Ronaldshay in Orkney in 1830 and remained there for six years. After that time, he ministered at the Extension Church at Bridgeton, Glasgow, before being translated in 1840 to Salton, East Lothian. After the Disruption of 1843, Fairbairn joined the Free Church of Scotland.
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This dwelling was the very centre of the Catholic mission in Lochaber at the time, where Cameron secretly ministered to the local Catholics. Cameron almost died at this residence due to its coldness. Cameron refused to retreat to Beaufort Castle because he wanted to minister to the people of Glenannich throughout the winter.Blundell, Catholic Highlands, 187-8 Lord Lovat, himself a Catholic, wrote to Donald Cameron, begging him to order his brother to the castle, where Lovat would “furnish him with all the conveniences of Life”.
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Edward Fenwick was born August 19, 1768 on the family plantation on the Patuxent River, in the Colony of Maryland to Colonel Ignatius Fenwick and Sarah Taney. Colonel Fenwick was a military figure of the American Revolution and one of the early Catholic families of Maryland. At that time, Jesuit missionaries ministered to Maryland Catholics. His first cousin Benedict J. Fenwick, a Jesuit, became the first bishop of Boston; another cousin, Enoch Fenwick was also ordained a Jesuit priest and was eventually named president of Georgetown College.
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Leland's letter to James Madison He was baptized in June 1774 by Elder Noah Alden. Leland joined the Baptist Church in Bellingham, Massachusetts in 1775. He left for Virginia in 1775 or 1776, and ministered there until 1791, when he returned to Massachusetts. During the 1788-89 election while still living in Virginia, Leland threw his support behind James Madison due to Madison's support for religious liberty in what became the First Amendment to the Constitution, and Madison was seated in the first Congress that same year.
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Dunn then led a quiet life; for some time he itinerated and preached in the pulpits of various denominations. From 1855 to 1864 he lived at Camborne in Cornwall, where he ministered to the Free Church Methodists. Having written numerous articles in many American publications he was in course of time conferred a D.D. degree by one of the United States universities, and after that event called himself minister of the Methodist Episcopal Church of America. He died at 2 St James's Road, Hastings, 24 January 1882.
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The War Lords were a Black militant youth organization in East St. Louis, Illinois in the 1960s. Founded in January 1965 as The Royal Serpents, the organization's name changed to Imperial War Lords within its first month of existence. The organization sponsored teenage dances, and frequented the First United Lutheran Church, whose pastors Sonny Goldenstein and later Keith Davis ministered to them. The group was led by Charles "Sweed" Jeffries, who was active in the East St. Louis school boycotts in the spring of 1968.
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Initially it was served by the Franciscans at East Bergholt, who also ministered at Brantham."A concise history of the Friars in Britain 1224 -", Order of Friars Minor in Great Britain Around 1973 most of the friars moved from East Bergholt to Canterbury, while a few set up small friary at Ipswich. The Franciscans withdrew in 1994.St. Mark's Friary, Ipswich 1973 - 1994 There is also a Roman Catholic Primary School attached to the parish, also called St Mark's,Ofsted report which opened in 1967.
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George Washington Woodbey (October 5, 1854 – August 27, 1937) was an influential African-American minister, author and Socialist. He wrote several influential papers about Socialism and African Americans, ministered in churches in the Midwestern United States and California, and served as the sole Black delegate to the Socialist Party of America conventions in 1904 and 1908.Foner, P.S. (2003) "Chapter 27. Reverend George Washington Woodbey, Early Twentieth-Century Californian Black Socialist," in West, C. and Glaude, E.S. (eds) African American Religious Thought: An Anthology.
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The chapel is long by about wide, lighted by plain Norman windows, having a chancel arch of the Early English Period, as it was verging on to the decorative style of architecture. The reredos and altar that were present in 1894 were placed there with permission of the College by members of the French Protestant congregation, to whom most of the furniture belonged. With one exception, all the tablets were in memory of French pastors, who from the days of the Huguenots had ministered there.Whitlock, p.
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According to his own account, however, which has been preserved in the Vatican archives, he was metropolitan of Amid, though he also ministered to the Chaldeans of Mardin. The bishop Basil Hesro of Mardin was one of three bishops (with Basil of Amid and Shemon of Seert) consecrated by Joseph III before his departure for Rome in 1731. According to Fiey, following Tfinkdji, he was consecrated in 1714, but in the patriarch's own account the two Basils were consecrated 'one after the death of the other'.
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John William Beschter, S.J. (born Johann Wilhelm Beschter; ; May 20, 1763January 6, 1842) was a Catholic priest and Jesuit from the Duchy of Luxembourg in the Austrian Netherlands. He emigrated to the United States as a missionary in 1807, where he ministered in rural Pennsylvania and Maryland. Beschter was the last Jesuit pastor of St. Mary's Church in Lancaster, as well as the pastor of St. John the Evangelist Church in Baltimore, Maryland. He was also a priest at several other German-speaking churches in Pennsylvania.
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The bishops of each of these dioceses were elected by a body made up of the Bishop of Melbourne, four members of the Melbourne Bishopric Election Board, four clergy from the area in question and four laity. Arthur Pain was chosen to be the first to preside over the Diocese of Gippsland. He was consecrated as a bishop at St Andrew's Cathedral in Sydney, having previously ministered at St John's Darlinghurst in Sydney. He was then installed as Bishop of Gippsland in the Cathedral of St Paul in Gippsland on 10 July 1902.
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One of the first people to advocate for Lynne was American author, Ed Sikov, in the 2002 book, Mr. Strangelove: A Biography of Peter Sellers: "Lynne Frederick deserves a bit of compassion herself in retrospect. It was the helpless Peter she nursed, the dependent and infantile creature of impulse and consequent contradiction. Patiently she ministered him". Other people who have defended or come forward with positive recollections of Frederick over the years include Judy Matheson, Françoise Pascal, John Moulder-Brown, Mark Burns, Fabio Testi, Ty Jeffries, Lionel Jeffries, David Niven, and Graham Crowden.
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In 1844 John, returned to Liverpool as Fr. Murphy, and was inducted as priest-in-charge to the newly formed parish of St. Joseph's in the Irish quarter of the city. The famine in Ireland had already caused many of the Irish to seek refuge in Liverpool, where famine fever raged among the Irish residents. With his own money Fr. Murphy purchased a Methodist Chapel in the district, which he converted into a Catholic church. For three years he ministered to the spiritual and physical needs of his fellow Irish men and women.
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8, Berdychev, 1895; Lazarus Riesser, Zeker Ẓaddiḳ, Altona, 1805; Eisenstadt, Rabbane Minsk wa-Ḥakameha, p. 18, Wilna, 1899. For twenty-three years he ministered to these congregations, and then retired from active service, spending the remainder of his life among his former parishioners. How highly his work was esteemed may be inferred from the fact that the King of Denmark, to whose territory these congregations belonged, upon hearing of Raphael's resignation, sent him a letter in which he expressed his appreciation of the service he had rendered to the Jewish community.
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As a bishop he continued to show the same earnest and unfailing zeal in the carrying out of his episcopal duties that had characterised the earlier years of his ministry. His retirement on 12 May 1950 for health reasons was deeply regretted by the General Synod of the Church of Ireland. He was one of the best known and most popular men in the church and during the years when he ministered in Dublin, he made many friends, both clerical and lay and was admired and respected by all who knew him.
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Olive Mennonite Church (then often referred to as Shaum Mennonite) began as an outpost of Yellow Creek Mennonite Church. The congregation met in a log building until they erected a meeting house on the current site in 1862. The small congregation was ministered to by preachers such as Daniel Moyer, Daniel Brenneman, Jacob Wisler, and John F. Funk as it served as an extension of the hub of Yellow Creek Mennonite Church. The first recorded ordination within Olive Mennonite Church took place in 1871, when Henry Christophel was made Deacon.
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Molyneux was in Maryland for only a short while before he went to Philadelphia on March 21, 1771. When the pastor of Old St. Joseph's Church, Robert Harding, died in 1771, John Lewis was appointed to succeed him; however, Lewis very shortly thereafter left for Maryland. In his place, Molyneux was named pastor of Old St. Joseph's in September 1772, as well as of Old St. Mary's Church. He had as his assistant Ferdinand Farmer, who ministered primarily to the German parishioners, traveling as far as New York to do so.
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In 1980, Berríos begins his ministry, that same year makes its first presentation in Quetzaltenango (Guatemala) in a campaign that his father Pepito carried out. Since then he has performed hundreds of concerts and presentations live and has released numerous albums. He has also ministered crusades along with evangelists and Christian leaders recognized internationally, as Luis Palau, Alberto Motessi and Yiye Avila. He has also shared the stage with prestigious U.S. Christian preachers, among them Morris Cerullo, Steve Fatow, Billy Graham, Larry Jones, Larry Lea and Jimmy Swaggart.
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Locke was cremated, and his remains given to Dr. Arthur Fauset, Locke's close friend and executor of his estate. He was an anthropologist who was a major figure in the Harlem Renaissance. After Fauset died in 1983, and the remains were given to his friend, Reverend Sadie Mitchell, who ministered at African Episcopal Church of St. Thomas in Philadelphia. Mitchell retained the ashes until the mid-1990s, when she asked Dr. J. Weldon Norris, a professor of music at Howard University, to take the ashes to the university.
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Wagner was an "old style High churchman" with "pre- Tractarian" rather than fully Tractarian views. The influence of his second wife's father Joshua Watson—"a leader of the High Church movement" in the mid-19th century—may have been significant. He never had the ritualist zeal of his son Arthur Douglas Wagner, though, and had concerns over his views and the way he ministered at St Paul's Church. Invited to preach there by Arthur, he chose as his text on one occasion "Lord, have mercy upon my son for he is lunatic and sore vexed".
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I had been reading this Word continually as well as I could, but the Holy Ghost came and took hold of it, for the Holy Ghost is the breath of it, and He illuminated it to me.” Smith Wigglesworth praying for a sick woman Ministering at many churches throughout Yorkshire, often at Bethesda Church at Swallownest (on the outskirts of Sheffield), Wigglesworth claimed to have had many prophecies. He also had an international ministry. He ministered in the U.S., Australia, New Zealand, South Africa, Sweden, the Pacific Islands, India, Ceylon, and several countries in Europe.
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This painting, though mutilated, is currently located in Brazil and represents the typical quality of the artist's work fifteen years before leaving France. Vinet moved to the outskirts of Le Havre before 1849, persistently devoting himself to the study of the natural. The reason for his transfer to the tropics and why he chose the city of Rio de Janeiro for residence is not known. But as a newcomer, already in his 39 years old, he opened his studio on Rua da Quitanda where he ministered classes in drawing and painting.
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Gifts of the Holy Spirit were given to many in the congregation. They then went on to India and arrived in Calcutta, where Garr began preaching on January 13, 1907. He ministered there for three months, believing that God had given him the gift of the Bengali language because one of the attendees at Azusa Street reported recognizing the languages he spoke in tongues as 'languages of India' and Garr heard himself say 'Bengali' before moving to Bombay.McGee, G.B. "Garr, Alfred Goodrich, Sr." Edited by Stanley M Burgess and Ed M Van der Maas.
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"Sabbatarian Adventists" emerged between 1845 and 1849 from within the Adventist movement of William Miller, later to become the Seventh- day Adventists. Frederick Wheeler began keeping the seventh day as the sabbath after personally studying the issue in March 1844 following a conversation with Rachel Preston, according to his later report. He is reputed to be the first ordained Adventist minister to preach in support of the sabbath. Several members of the church in Washington, New Hampshire, to which he occasionally ministered, also followed his decision, forming the first Sabbatarian Adventist church.
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The people he aided during his early career included the poor, sick, and aged in Lithuania, where he was president of the Society of St. Vincent de Paul. During his tenure there, he established a nursing home and hospital, and provided education and care for hundreds of poor children in Kaunas. During the Nazi holocaust he sheltered Lithuanian Jews. After escaping the NKVD during the Soviet occupation in 1944, he ministered to the displaced Lithuanian community in Austria and Germany before emigrating to the United States in 1949.
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Philadelphia's Second Presbyterian Church, ministered by New Light Gilbert Tennent, was built between 1750 and 1753 after the split between Old and New Side Presbyterians. The Great Awakening aggravated existing conflicts within the Protestant churches, often leading to schisms between supporters of revival, known as "New Lights", and opponents of revival, known as "Old Lights". Old Lights saw the religious enthusiasm and itinerant preaching unleashed by the Awakening as disruptive to church order, preferring formal worship and a settled, university-educated ministry. They mocked revivalists as being ignorant, heterodox or con artists.
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In a few months, he became a part of an electronic music group that ministered in various churches. Within the first year, he had established his first worship ministry, the group “Cristo es el Camino”. With this ministry, Armando Flores was able to form a part of the select group of ministers who were pioneers in the worship genre at this time in Mexico, such as La Tierra Prometida and Generación de Jesús. He also recorded 6 long-play albums, including a children’s album, thus initiating the ministry “JES for kids”.
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He was the father of William Ward Duffield, Henry M. Duffield, and George Duffield V. Duffield graduated from the University of Pennsylvania in 1811. He studied theology in New York City under the preceptorship of John M. Mason and was licensed to preach by the Presbytery of Philadelphia in 1815. He soon settled in Carlisle, Pennsylvania, where he ministered nineteen years. There he wrote and published a book entitled "Regeneration" which caused some of the controversy leading to the Old School-New School Controversy that split the church in 1837.
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In 1985, Randazzo commenced his formation for priesthood at Pius XII Seminary, Banyo. Having ministered as a deacon at All Saints Parish Albany Creek, he was ordained priest on 29 November 1991 at the Cathedral of St Stephen, Brisbane by Archbishop Francis Roberts Rush. From 1992 to 1994, he was a curate at Saint Mary’s Parish Ipswich, and from 1995 to 1997 he served as Master of Ceremonies at the Cathedral in Brisbane. In 1998 Randazzo was sent to Rome where he undertook studies in Canon Law at the Pontifical Gregorian University.
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Robert Browne was born in Charleville, Co. Cork to Robert Browne and Margaret Mullins. He was educated at St. Colman's College, Fermoy in Cork before he pursued clerical studies at St. Patrick's College, Maynooth. Browne was ordained on 18 May 1869Bishop Robert Browne Catholic Hierarchy for Cloyne Diocese where he ministered and worked in St. Colman's College in 1870. Rev. Browne returned to Maynooth College in 1874 and become Dean in 1875, vice-President in 1883 and President in 1885 a position he held until he was appointed Bishop of Cloyne.
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The American Baptist Mission and Godavari Delta Mission established their stations in 1836. They were followed by Church Missionary Society in 1841 and the then American Lutheran Mission in 1842. British colonial officers, Eurasians, and the likely presence of a few native Christian families has made missionary activity a possibility in these early years. Telugu Baptist pastors like Puroshottam Choudhary and Das Anthervedy from the Telugu-speaking districts of Madras Presidency, also known as Madras Province ministered in Coastal Andhra even before the British Baptist Missionary Society's Serampore Mission was established.
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Hall began to suffer from mental derangement in November 1804. He recovered and was able to resume his duties in April 1805, but a recurrence forced him to resign his pastoral office in March 1806. On leaving Cambridge he paid a visit to his relatives in Leicestershire, and then for some time resided at Enderby preaching occasionally in some of the neighbouring villages. Latterly he ministered to a small congregation in Harvey Lane, Leicester, and at the close of 1806 he accepted a call to be their stated pastor.
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Given relative freedom, Fenn ministered to the other prisoners for about two years before he was recognized, possibly by the spy Thomas Dodwell.Fenn, Michael. "The Witness of Blessed James Fenn", Church of the Holy Ghost, Yeovil, June 18, 2014 On 7 February 1584, Fenn and George Haydock (whom Fenn had only met the day before in the dock) were tried and convicted of conspiracy and sedition, among other charges. Fenn was executed at Tyburn on 12 February 1584, along with George Haydock, John Munden, John Nutter and Thomas Hemerford.
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Upon receiving an appointment from the Society for the Propagation of the Gospel he was assigned as a missionary to the Mohawks at Fort Hunter, New York. His work of serving the people in his chapel at Fort Hunter began in 1770. He was also responsible for a small school at nearby Johnstown where he also conducted monthly services, and he ministered to the Mohawks at Canajoharie where he met Mohawk leader Joseph Brant. Stuart collaborated with Joseph Brant to translate the Gospel of St. Mark into the Mohawk dialect.
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Father Richard ministered among the Indians of the region and was generally admired by them. During the War of 1812, Richard was imprisoned by the British for refusing to swear an oath of allegiance after their capture of Detroit, saying, "I have taken an oath to support the Constitution of the United States and I cannot take another. Do with me as you please." He was released when the Shawnee chief Tecumseh, in spite of his hatred for the Americans, refused to fight for the British while Richard was imprisoned.
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It is unknown when the parish came into existence. For a long period it was ministered together with the parish of Kilfarboy (Milltown Malbay).Parliamentary Gazeteer of Ireland 1845 The "Register of Priests" in 1704 mentioned Fr. Teige and Fr. Francis Shannon as priests in respectively Kilfarboy and Kilmurry Ibrickane, but according to Ó Murchadha, there is little doubt that they in fact acted as priest and curate for both parishes. In the 1830s, the population of the combined parishes had risen to about 20,000 people, so a split became necessary.
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There, he and his wife ministered to the Shuar people, learning their language and transcribing it. After working with them for about a year, Youderian and his family began ministering to a tribe related to the Shuar, the Achuar people. He worked with Nate Saint to provide important medical supplies; but after a period of attempting to build relationships with them, he failed to see any positive effect and, growing depressed, considered returning to the United States. However, during this time Saint approached him about joining their team to meet the Huaorani, and he assented.
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In addition to his work as pastor of the Trinity Church, Herlitz ministered several outlying congregations and was editor of the monthly Der Australische Christenbote from 1867 to 1910. Herlitz was president of the Evangelical Lutheran Synod of Victoria (ELSV) from 1868 to 1914 and president of the Evangelical Lutheran General Synod from 1876 to 1914. The ELSV was part of the Victorian Council of Churches from the Council's formation and was the only Lutheran organisation to join. Herlitz was president of the Council from 1896 to 1897.
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Referring to Jesus as "a teacher of people who accept the truth with pleasure", where "pleasure" (ἡδονή) connotes hedonistic value, is not in line with how Christians saw the point of Jesus' teachings. Claiming that Jesus won over "both Jews and Greeks" is a misunderstanding that a Christian scribe would not likely have made, knowing that Jesus mainly ministered to Jews. Also, the phrase "Those who had first loved him did not cease doing so" is Josephan in style, and calling Christians a "tribe" would not have made sense to a Christian writer.
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Although both he and his Basilian successors, Father Philip Batal and Archimandrite Basil Nahas, periodically ministered to those in Boston, the community was anxious to have its own church and a permanently assigned priest. Since there was no Melkite hierarch in the United States at the time, they petitioned John Williams, Catholic Archbishop of Boston, who had canonical jurisdiction of them, to address their pastoral needs. The Archbishop, however, was unconvinced that their numbers were sufficient to support a priest or church and declined to act on the request.
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Cyrus practised the art of medicine, and had a workshop (ergasterium) which was afterwards transformed into a temple (church) dedicated to the three Three Young Men, Shadrach, Meshach, and Abednego. He ministered to the sick gratis and at the same time laboured with all the ardour of an apostle of the Faith, and won many from pagan superstition. He would say, “Whoever wishes to avoid being ill should refrain from sin, for sin is often the cause of bodily illness.” "Wonderworker and Unmercenary Cyrus", Orthodox Church in America This took place under the Emperor Diocletian.
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St. Patrick By the early fifth century the religion had spread to Ireland, which had never been part of the Roman Empire. There were Christians in Ireland before Palladius arrived in 431 as the first missionary bishop sent by Rome. His mission does not seem to have been entirely successful. The subsequent mission of Saint Patrick established churches in conjunction with civitates like his own in Armagh; small enclosures in which groups of Christians, often of both sexes and including the married, lived together, served in various roles and ministered to the local population.
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To fill the gap created by his illness, the ships' doctors of U.S. Navy cargo ship USS West Gambo (ID-3220) and U.S. Navy cruiser USS Olympia (Cruiser No. 6) visited Aniwa and ministered to her sick. Unloading operations proceeded nearly without incident. However, on the afternoon of 23 October 1918, two Russian stevedores, obviously feeling the shortage of foodstuffs ashore, were caught trying to leave the ship with small quantities of Aniwas cargo of flour. Then, on 5 November 1918, a sling broke, dropping a bale of hemp on a Russian stevedore.
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He entered Newport Pagnell College to prepare for the ministry, and afterwards became pastor at Chesham. In 1844, he moved to Stockwell, London, where he ministered to a congregation reaching up to 900 people until his retirement in 1877. He began publication of The Homilist in 1852, and proceeded to publish over forty volumes. He also wrote The Crisis of Being—six lectures to Young Men on Religious Decision; The Progress of Being; The Genius of the Gospels; A Commentary on the Gospel of St. Matthew; The Practical Philosopher; Problemata Mnndi, and other works.
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The Glebe House itself was constructed in 1767 as a Georgian red brick building on a rubble stone foundation. It was to serve rectory for the Reverend John Beardsley, who ministered at Christ Church, Poughkeepsie and Trinity Church in Fishkill and his family in 1767. Since Beardsley was a Loyalist, he and his entire household were forced to flee to New York City in December 1777 to seek the protection of the British during the American Revolutionary War. After 1777, the house and the land passed through many hands.
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Baudrand was immediately assigned by Bourget as the pastor of Mont-Saint- Hilaire. In August 1842 he moved to the Oblates’ new house at Longueuil, where he remained nearly four years. He spent some of his time preaching retreats in the parishes, convents, and colleges of the Montreal region; in addition he worked hard to establish temperance societies and the Daughters of Mary Immaculate, a community of pious women. From 1843 to 1845 he ministered in the Eastern Townships, traveling around an immense territory whose principal centers were Granby, Stanbridge, Dunham, and Stanstead.
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After he had shared this farewell repast with his father, mother, and friends, the newly chosen prophet "went after Elijah, and ministered unto him." He went with his master from Gilgal to Bethel, to Jericho, and thence to the eastern side of the Jordan, the waters of which, touched by the mantle, divided, so as to permit both to pass over on dry ground. Elisha then was separated from Elijah by a fiery chariot, and Elijah was taken up by a whirlwind into Heaven. Ain es-Sultan) in Jericho (2012).
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At the time of the American Revolution the Muscogee (Creek) people maintained peaceful relations with the white settlers to the south who were fighting the British Army. In return in 1789 they were granted a treaty from the United States Senate ostensibly guaranteeing the sanctity of their lands. In 1816 a South Carolina Missionary from the Methodist Church named Gilbert ministered to the local Indians at the village of Utoy. In 1821 the US Government forcibly moved the local Creek Indians to Oklahoma on what is referred to as the so-called Trail of Tears.
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Widman, C. M., & W.,"Outlines of history—St. Charles' Church, Grand Coteau, La",September 01, 1898, "Records of the American Catholic Historical Society of Philadelphia" pages 9, 3, 343-351.Hébert, D. J., Southwest Louisiana records (1750-1900). Rayne, La, 2001, Hébert Publications. There is historical debate on why he left Grand Coteau, especially when his work was needed there and he not only ministered spiritual needs but his medical abilities were extensive, owing to the fact he’d reportedly been “a surgeon in the Italian army” so his skills were commanded.
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Petersen arrived in the United States in 1844 and sailed a few years on American ships. In 1845, during a stop in Charleston, South Carolina, Petersen heard a series of sermons that brought him to a consciousness awareness of Methodism.Methodism from America to Norway( Arne Hassing. Norwegian-American Historic Association. Volume 28: Page 192) He also came into contact with Swedish born pastor Olof Gustaf Hedström (1803–1877) who ministered among the sailors from the Bethel Ship John Wesley, a former cargo ship in New York Harbor (1845–1875).
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In Matthew and Mark, the discussion is set within the period when Jesus ministered in Perea, east of the River Jordan. In Matthew, a rich young man asks Jesus what actions bring eternal life. First, Jesus advises the man to obey the commandments. When the man responds that he already observes them, and asks what else he can do, Jesus adds: Luke has a similar episode and states that: The non-canonical Gospel of the Nazarenes is mostly identical to the Gospel of Matthew, but one of the differences is an elaboration of this account.
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The Waziri are featured in Tarzan comic books and comic strips in a role identical to their portrayal in Burrough's Tarzan books. In other media, their portrayal varies. In the 1952 movie Tarzan's Savage Fury, which incorporates some elements from The Return of Tarzan, the Waziri (here called the Wazuri) are a tribe Tarzan's father had ministered to as a missionary before dying and leaving Tarzan an orphan. The villainous Rokov tricks Tarzan and Jane into leading him to the tribe, scheming to rob it of its vast treasure of diamonds.
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In 1670, Claude Dablon established a Catholic mission on what became known as Mackinac Island. and That mission was presumably destroyed, as Jacques Marquette established a French Jesuit mission at the same location in 1671. However, in the fall of the same year, Marquette moved the mission to a location on the north shore of the Straits of Mackinac at the site of the present mission chapel. Marquette built a small log cabin at this site to serve as a chapel, and ministered to the Native Americans in the area, in particular the Petun.
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It was at Shiloh that Eli and Samuel ministered () and Shiloh was the site of a physical structure that had "doors" (). At some point, the Tent of Meeting was moved to Gibeon,I Chronicles 16:39–40; 21:20; II Chronicles 1:2 which became an Israelite holy site under David and Solomon. Shiloh was one of the main centers of Israelite worship during the pre-monarchic period,Bennett-Smith, Meredith. ‘Tel Shiloh Archaeological Dig Pitcher Suggests Biblical City In Israel Burned To Ground', Huffington Post, January 15, 2013.
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Elizabeth ("Betsy") ministered to baby and mother at Abraham Lincoln's birth in 1809. Then, in 1817 one year after Thomas and Nancy moved to Indiana, Nancy's Aunt Elizabeth Sparrow, Uncle Thomas Sparrow and Cousin Dennis Hanks moved onto Lincoln's property at Little Pigeon Creek (at the Little Pigeon Creek Community). The Sparrows died in September 1818 of milk sickness, weeks later in early October Nancy also died of the poisoned milk. Nancy Hanks Lincoln was buried next to Elizabeth and Thomas Sparrow "on a knoll overlooking" the cabin.
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The brothers devoted their energies to providing nursing care and ministered to the pastoral needs of both patients and staff.Bialas C.P., Martin. In This Sign - The Spirituality of St. Paul of the Cross, Ways of Prayer 9, Dominican Publications, Dublin, 1979 After a short course in pastoral theology, the brothers were ordained to the priesthood by Pope Benedict XIII on 7 June 1727, in St. Peter's Basilica, Rome. After ordination they devoted themselves to preaching missions in parishes, particularly in remote country places where there were not a sufficient number of priests pastorally involved.
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He later formed mission congregations which ministered to various ethnic immigrant groups whom he perceived as unable to gain adequate pastoral support from the Roman Catholic authorities. In June, 1912 he incorporated his work as the National Catholic Diocese in North America, for a time under the episcopal oversight of Bishop Paolo Miraglia-Gulotti, leader of the Italian National Episcopal Church. Rudolph de Landas Berghes took up residence at St. Dunstan's Abbey, Waukegan, Illinois and raised Abbot William H. F. Brothers to the episcopacy on October 3, 1916.
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As the first Catholic church in the District of Columbia, the Georgetown Chapel drew parishioners from as far as Dumfries and Great Falls in Virginia and Bladensburg in Maryland. The size of the congregation increased rapidly, and the church soon became overcrowded, despite the erection of makeshift sheds on the sides of the church to augment the size of the building. In 1796, the parish established a mission church in Alexandria, which was the first Catholic church in the state of Virginia. Neale ministered to this church, but its location was inconvenient.
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Coelho first arrived in Japan around 1570, at the invitation of Francisco Cabral. Coelho and Cabral pursued a strategy of attempting to convert Buddhists and destroy Buddhist infrastructure in Japan's Christian domains, such as the Ōmura Domain, where the Jesuits supported Ōmura Sumitada in his defeat of Saigō Sumitaka. Coelho also ministered to the Arima clan, presiding over Arima Yoshisada's baptism in 1576. Coelho became Superior of the Japan mission in September 1581, and was left in charge of the mission following Alessandro Valignano's departure in February 1582.
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In 1913, Lawson was stricken ill while in the Midwest and was diagnosed with tuberculosis. At that time, this diagnosis was tantamount to a death sentence, and doctors felt that nothing could be done to save his life.The Late Bishop Robert Clarence Lawson, A PLACE CALL AGAPEAbout Bishop R.C. Lawson, The Life and Legacy of Bishop R.C. Lawson While in the hospital, Lawson was ministered to by an elderly woman whose son was hospitalized in the same room. A "Holy Ghost Woman", as he described her, who urged him to start praying.
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The Reformed Free Methodist Church had congregations throughout North America, with notable churches existing in Buffalo, Perryopolis, Fairmont, Morgantown and Havelock, among many others. The church building of the Reformed Free Methodist Church in Alliance, Ohio was the oldest one in that city until it was demolished on 25 January 2019; the congregation, ministered by the Rev. Herbert Smith, is now located at the Home Mission in Alliance. The Reformed Free Methodist Church of Morgantown, West Virginia, with a membership of around two hundred people, was unique in that its architecture resembled a tabernacle.
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He lived in Maceió in Alagoas during World War II until 1945. Giannotti studied Portuguese in order to be able to celebrate Mass and communicate with the people and travelled to places such as Rio Grande do Norte and Paraíba amongst others. It was while he travelled that he preached about the realities of Heaven and Hell and spoke also about sin and forgiveness. He was on the move often and ministered to all people from all walks of live and his mission of evangelization reached the northern areas of Brazil.
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As Brent ministered in Boston's slums, "he became receptive to the social gospel, then in vogue with urban churches throughout the United States." In his "theology of the social gospel," Brent held that the church was "responsible for all of society" and that society would be "regenerated by its participation in the life of the church." Therefore, for Brent the purpose of "the Christian mission" was to renew "the spiritual, social, and economic life of a people."Hans J. Hillerbrand, Encyclopedia of Protestantism: Volume One (Routledge, 2004), 489.
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He was ordained in 1923 and ministered in London until 1926, before moving to Cardiff, where he served until 1928. In that year he was appointed Professor of the History of Religions and the Philosophy of Religion at the United Theological College Aberystwyth. His publications included works on religious topics: ' (1932), ' (1934), and a book on the Epistle to the Ephesians (1933). He resigned from the Theological College in 1933, after events showed that he was suffering from a disturbance of mind: he had a split personality for the rest of his life.
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Ye yourselves know that these hands ministered unto my necessities, and to them that were with me. # Luke 15:14-16: And when he had spent all, there arose a mighty famine in that country; and he began to be in want. And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
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The Oblate fathers who ministered to the Rio Grande area in the 19th century were known as the Cavalry of Christ because they traveled by horseback. The priests traveled over harsh desert and through lawless territory to administer the sacraments to Catholics living on small, far-flung ranches. Father Kéralum was one of the best known and beloved members of this group. At least three times a year he covered a large territory spanning 70-120 ranches, where he would preach, catechize young people, hear confessions, and perform wedding and funeral rites.
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Prophetic utterances in any church were the responsibility of the angel who would note what had been said and in turn submit words that were found important to the apostles. They would in turn use these words to direct their actions, and some would be circulated to the angels to be read to their congregations. These last were referred to as "words of record". No-one was expected to act immediately upon any word but to wait for it to be ministered to them in the right way.
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During his tenure, the church became known for strong expository preaching and was one of the most popular churches in the city. A local attorney and U.S. Congressman David Hogg recalled: Within the memory of the present generation no pastor has ministered to the spiritual development of the people of Fort Wayne as has Reverend John R. Gunn. His sermons ever impart a vitalizing power and contain a wealth of life and inspiration. As an orator, he is versatile and scholarly and stirs the heart as well as appeals to the intellect.
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As such, he ministered to a wide diversity of parishioners, including prominent, established Maryland families, white immigrants who fled Haiti, black slaves, and Protestant converts. Over time, Dubuisson became a close confidant of Kenney, and the visitor eventually sent Dubuisson to Philadelphia in 1831, where he was to organize the return of the Jesuits to Old St. Joseph's Church. In August of that year, Dubuisson was transferred back to Georgetown, once again becoming the pastor of Holy Trinity Church, where he replaced John Van Lommel. There, he revived the parochial school's Sodality of Our Lady.
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The term Black church refers to the body of churches that currently or historically have ministered to predominantly African American congregations in the United States, as well as their collective traditions and members. The term can also refer to individual congregations. While some Black churches belong to predominantly African-American Protestant denominations, such as the African Methodist Episcopal Church (AME), many Black churches are in predominantly White Protestant denominations, such as the United Church of Christ (which developed from the Congregational Church of New England). There are also many Black Catholic churches.
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At only 24 years of age, he became the first priest of New England and the North Coast, with a huge parish to cover. A fine horseman, but with no bush experience, and with only a meagre salary, he ministered to the people of the many communities, often as the only priest for more than 200 miles. One of his projects was the building of the first St Nicholas' Church in Tamworth. His interest in education was reflected in his assistance in establishing a school in Armidale, and in promoting the Armidale Reading Society.
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According to the Catholic tradition, the history of the Catholic Church begins with Jesus Christ and his teachings (c. 4 BC – c. AD 30) and the Catholic Church is a continuation of the early Christian community established by the Disciples of Jesus. The Church considers its bishops to be the successors to Jesus's apostles and the Church's leader, the Bishop of Rome (also known as the Pope), to be the sole successor to Saint Peter who ministered in Rome in the first century AD after his appointment by Jesus as head of the Church.
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From pre-Reformation times, churches in England and Wales have been ministered by either a vicar, who received a stipend (salary), or a rector or parson who received tithes from the parish.Sir William Blackstone, Commentaries on the Laws of England, Volume 1. Collins & Hannay, New York 1832. Book 2, page 17 at Google books: "A second species of incorporeal hereditaments is that of tithes…" The rectors (of around 5,200 churches) were responsible for the repairs of the chancel of their church, while the parish members were responsible for the rest of the building.
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In 1751 patrons found him a more prosperous living in Belchford, Lincolnshire, and in the following year he ministered to Coningsby as well, later still moving to Kirkby on Bain, also in Lincolnshire. In 1752 he had been made a Bachelor of Laws of Cambridge and by now had begun writing The Fleece, on the title page of which the initials LL.B followed his name. Living in the Lincolnshire fens,"Among reeds and mud, begirt with dead brown lakes", as he reported in verses sent to a friend,Wilmott 1855, p.
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After that the name Fulneck was adopted. This was partly because it was similar to the estate's original English name, Falneck or Falnake (a contraction of "Fallen Oak") but also as a tribute to Bishop John Amos Comenius, who had ministered to the Bohemian Brethren in Fulnek, Moravia, during the Counter Reformation. In 1661, Comenius had commended the dying Unitas Fratrum to the care of King Charles II and the Church of England in his "Exhortation of the Churches of Bohemia to the Church of England".Hamilton, 1967, p.
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While in Providence, she worked with women in the state's prisons and, during the Civil War, ministered to soldiers in nearby hospitals. On June 13, 1865, she married Stephen F. Peckham, a chemical engineer, and accompanied him to Southern California. On their return to Providence in 1866, she engaged in literary work, and in 1873, on moving to Minneapolis, devoted herself to philanthropy. She returned to Providence in 1880 and became active in the Rhode Island Woman Suffrage Association, serving on the executive committee and speaking on behalf of the group.
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After ordination he ministered for the two winters of 1814–1816 to the English congregation in Geneva. From 1816 to 1821 he was curate of Highclere, Hampshire. In 1820, George IV wished to appoint him as a canon of Windsor, but the prime minister, Robert Jenkinson, 2nd Earl of Liverpool, objected; Sumner received instead a royal chaplaincy and librarianship. Other preferments quickly followed; in 1826 he was consecrated Bishop of Llandaff (at that point the Bishop of Llandaff was also Dean of St Paul's Cathedral, London) and in 1827 Bishop of Winchester.
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Born in Glasgow, Scotland, he was ordained in 1822 and began his ministry as a missionary with the London Missionary Society in India (Madras from 1823 to 1825, and Bangalore from 1825 until around 1827). From 1828 until 1830 he tried to establish a Congregational chapel in Dunfermline, Scotland. Massie ministered in Dublin from 1831 until 1836, and was then minister of Perth Congregational Church in Scotland until 1841. He was in Salford, England, until 1848, and then moved to London to become secretary of the Home Missionary Society.
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Chapell began pastoral ministry at Woodburn Presbyterian Church in Woodburn, Illinois in 1976 and subsequently pastored Bethel Reformed Presbyterian Church in Sparta, Illinois from 1978 to 1985. He became a professor of preaching at Covenant Theological Seminary in 1985, where he also served as dean of faculty (1987–1994), president (1994–2012), and chancellor (2012–2013). On Easter, 2013, he became senior pastor of the historic Grace Presbyterian Church in Peoria, Illinois and ministered in that capacity until 2020. In 2020, Chapell became the Stated Clerk Pro Tempore of the Presbyterian Church in America.
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In the United States, at least the parishes in the Roman Catholic dioceses maintained a similar practice of recording baptisms, marriages, burials, and often also confirmations and first communions. From the earliest pioneer churches ministered by itinerant priests, the records were written in ecclesiastical Latin. But after the Second Vatican Council and its reforms that included translating the Mass into local languages, most register entries gradually came to be written in English. In Protestant communions with stronger similarities to Roman Catholicism, parish registers are also important sources that document baptisms, marriages, and funerals.
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Zens and his wife Dotty have ministered to women who have been trafficked into the sex trade, aiding women who have been the victims of sexual abuse and involved in prostitution.Jon Zens workshop on "Whispering Hopes" Helping victims of prostitution and sex trafficking Zens served for a time as a local pastor, but left the position.House Church Resource: Jon Zens' Gradual Journey becoming an author and a traveling speaker, ministering in church conferences and speaking at conferences about the rescue of women from the sex industry and prostitution.
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The missionaries there, encouraged by his intellectual promise and pious demeanour, helped him continue secondary studies at small seminaries in Brazzaville and Kisantu (under Belgian Jesuits) before he moved on to the great seminary at Yaoundé. On 17 March 1938, fulfilling an ambition he had had since age twelve, he was ordained and became the first Roman Catholic priest native to Oubangui-Chari, as the colony was then called. He ministered at Bangui, Grimari and Bangassou,Kalck (1971), p. 75. and in 1939, his bishop denied his request to join the French Army.
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During the Peninsular War the French held it (1810), and in 1823 Spain once more obtained possession of it. Owing to its natural position its strategic value has always been very great, and it was strongly fortified in 1910. The cathedral chapter prior to the Concordat of 1851 consisted of 6 dignities, 24 canons, 22 benefices, but after the concordat the number was reduced to 16 canons and 12 beneficed clerics. In 1910 the Catholic population of the diocese was 185,000 souls scattered over 395 parishes and ministered to by 598 priests.
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While in Soho, Leech set up the Soho Drug Group (1967) which ministered to young addicts, many of whom had been drawn into prostitution. In 1969, at the instigation of and in conjunction with Anton-Wallich-Clifford and the Simon Community, he established the charity Centrepoint which became the United Kingdom's leading national charity tackling youth homelessness. From 1971 to 1974 he was chaplain and tutor in pastoral studies at St Augustine's College, Canterbury. In 1974 he became rector of St Matthew's Bethnal Green where he served until 1979.
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Hanmer was ejected from both vicarage and lectureship on the passing of the Act of Uniformity 1662; with Oliver Peard, he founded the first nonconformist congregation in Barnstaple, which before the building of a meeting-house in 1672, near the castle, met in a private malthouse or warehouse. After the Five Mile Act 1665, Hanmer ministered in London, Bristol, Pinner, and Torrington, as well as Barnstaple. He remained on good terms with the Church of England. Hanmer died at Barnstaple on 18 December 1687, and was buried in the parish churchyard 21 December.
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A vicar of Crediton was appointed together with two chaplains, one of which ministered to Sandford (the adjoining parish). The twelve governors of the Crediton Church Corporation, a registered charity, still own and administer the church buildings. Only two other parish churches in England, Ottery St Mary in Devon and Wimborne Minster in Dorset have a similar form of governance. ;Popular sayings "That’s Exter, as the old woman said when she saw Kerton" is a Devonshire saying, meaning, I thought my work was done, but I find much still remains before it is completed.
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In Feng and Hong's absence, Yang Xiuqing and Xiao Chaogui jointly emerged to lead the "God Worshipers" themselves. Both claimed to enter trances which allowed them to speak as a member of the Trinity; God the Father in the case of Yang and Jesus Christ in the case of Xiao. When Hong and Feng returned in the summer of 1849, they investigated Yang and Xiao's claims and declared them to be genuine. Hong ministered to the faithful in outdoor meetings strongly resembling the Baptist tent revivals he had witnessed with Issachar Roberts.
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From there he made his way to Petitcodiac, and Annapolis, and then Grosses Coques near St. Marys Bay, where he ministered to a group that had returned to settle there after being deported from Massachusetts. Four years later, he was part of a commission to treat with the Maliseet and Mi'kmaq near Fort Howe; which area had come under attack by American privateers the year before. Bourg was successful in convincing them not to be persuaded by American provocateurs. He subsequently attended meetings at Fort Howe in 1780 and 1781.
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Milwaukee is considered a "Gamma -"global city as categorized by the Globalization and World Cities Research Network with a regional GDP of over $105 billion. The first recorded inhabitants of the Milwaukee area are the Algonquin and Siouan peoples. French Catholic Jesuits, who ministered to Native Americans and fur traders, were the first Europeans to pass through the area. In 1818, the French Canadian explorer Solomon Juneau established a permanent settlement, and in 1846, Juneau's town combined with two neighboring towns to incorporate as the city of Milwaukee.
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During the apparitions, the Blessed Mother asked for a church and a house for priests to be built, with the intention of drawing people to greater conversion, especially through the sacrament of penance. The holy site now draws 120,000 pilgrims annually. Numerous physical healings have also been associated with the site, especially when oil from a lamp is applied on the wounds according to the directives the Virgin Mary gave to Rencurel. She became a Third Order Dominican and ministered to pilgrims and penitents as a lay Dominican tertiary in Laus.
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Though he has received such dignitaries as the Canadian Prime Minister (Jean Chrétien), the Cuban President (Fidel Castro) and the Spanish Crown (Juan Carlos and Sofía), Dufour has continued working with youth and those in prison. The latter is evident in having ministered at Fort Augusta, Tower Street (formerly known as the General Penitentiary) and South Camp. In fact he has sat on the Board of Visitors for the two latter institutions. He has also been Vice-President of the National Committee for Justice and Peace and Unity.
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After his death, the Synod in Fuzhou, with both Chinese and European members decided to commemorate his life and work by building a cathedral in his memory. Christ Church Cathedral (Cangxia Church) was opened in 1927. The dulian running down the left hand side of the entrance translates as "With the ancient moon shining upon modern men we commemorate Archdeacon Wolfe who ministered here." Wolfe’s name in Chinese sounded very like ancient moon and this became the nickname of one who was also known as 'The Fukien Moses'.
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He says "I have seen them, and they have ministered unto me." Mormon also wrote that they will be among the Jews and the Gentiles, and the Jews and Gentiles "shall know them not." "[And] when the Lord seeth fit in his wisdom that they shall minister unto all the scattered tribes of Israel, and unto all nations, kindreds, tongues and people, and shall bring out of them unto Jesus many souls." Mormon states that he intended to write the names of the Three Nephites, but God forbade him to do so.
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Prior to Whitmore seeking appeal of Simmons' sentence, Louis J. Franz filed an appeal for Simmons as his next friend. Franz was a Catholic priest who ministered to prisoners in Arkansas and was also a member of Arkansas Churches for Life, an anti-death penalty organization. The Arkansas Supreme Court granted a stay of Simmons' execution while they considered Franz's petition. The Arkansas courts ultimately rejected Franz's petition due to the fact that Franz had not established that he had previously met Simmons, let alone had a close relationship to him.
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The official Seal of the Fief represented the Archangel Michael trampling Satan underfoot. The Court of the Priory was only second to the Royal Court of Guernsey in importance, and retained its jurisdiction until 1862. Although the Priors lived alongside the church there is nothing to show whether they themselves ministered to the spiritual needs of the parishioners, or whether they appointed Vicars. In 1249, Henry, Canon of Blanchelande, was collated to the Vale Church by special dispensation, as they could not find a secular priests to accept the charge.
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Guti was born in Ngaone, Chipinge, Manicaland Province, Rhodesia (now Zimbabwe). The church is established in over 143 nations, with over 2,000 churches in Southern Africa. Guti has ministered for over 50 years and spoken in several countries. He has founded seven Bible colleges named Africa MultiNation For Christ College, with three in Zimbabwe, two in Mozambique, one each in Zambia and Ghana. He has also founded various ministries including Forward in Faith Children’s Home, Children's Ministry, Africa Christian Business Fellowship, the Gracious Women's Fellowship, along with the Husband's Agape International Fellowship.
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He is a graduate in history from the University of Navarra, and holds a doctorate in Canon law from the Angelicum in Rome. In 1961 Carvajal earned a Doctorate in Canon Law from the Pontifical University of Saint Thomas Aquinas, Angelicum with a dissertation entitled Evolución historico-juridica de la autonomia interna en las congregaciones religiosas. He was ordained a priest in 1964, and has ministered especially to university students throughout his career. Carvajal was an editor of the magazine Revista Palabra for over 10 years, from the early 1980s to the mid-1990s.
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Thomas Joseph, a colliery proprietor, was a deacon at Ramoth. In the early 1850s he opened a new colliery at Trecynon and persuaded many Hirwaun colliers who were members at Ramoth to move with him. Joseph was the pivotal figure in the formation of the new church at Heolyfelin, and for a time the membership at Ramoth declined considerably and the cause struggled to remain in existence. The following ministered at Ramoth in the late nineteenth century: Benjamin Watkins (1857-58), D. Davies (1863-69), E. Colwyn Evans (1872-91) and David Collier (1892-97).
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Among his other works are the giocatore di trottola ; the marble group of Un bambino che scherza con una capra; and A wounded Zouave in ministered in the field by a Sister of Charity, while a bersagliere, launches himself with his bayonet towards the enemy (1861). he completed a Giovan Battista Niccolini once found in the Museum Capodimonte. He sculpted one of the bas-reliefs at the base of the Monument to Cavour in Turin, displaying the funereal cortege transporting the body to the cemetery. He completed the monument to the Garibaldi fighter, Savi.
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"Sabbatarian Adventists" emerged between 1845 and 1849 from within the Adventist movement of William Miller, later to become the Seventh-day Adventists. Frederick Wheeler began keeping the seventh day as the sabbath after personally studying the issue in March 1844 following a conversation with Rachel Preston, according to his later report. He is reputed to be the first ordained Adventist minister to preach in support of the sabbath. Several members of the church in Washington, New Hampshire, to whom he occasionally ministered, also followed his decision, forming the first Sabbatarian Adventist church.
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Custom made in Italy, it is 10 ft. by 5 ft. Saint Marianne Cope, a Sister of Saint Francis, was raised and ministered much of her adult life in Central New York before going to Hawaii to care for the lepers (Hansen's Disease). The Cathedral hosts local musicals and concerts performed by both area high schools, colleges, and professional groups. A selection of works by Herbert Howells played on the Cathedral’s 1892 Roosevelt-Schantz organ has been released on CD. The Cathedral underwent a major renovation project during the spring and summer of 2017.
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The California-based Calvary Chapel established a church 'plant' (a new congregation) in Woolacombe, North Devon, in 2000. The following year the church members were given a vision to put on a Christian music festival, and Creation Fest was born. The first festival was in the summer of 2002 as a one-day event and has grown as an event to a three-day festival. The festival was originally based in Woolacombe, and ministered to the people of North Devon as well as people from all over the world.
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She began her missionary life in Africa starting in Nigeria in 1949 where she ministered to the sick and particularly to young mothers. She was very active along with her fellow religious, in caring for the wounded and displaced during the Biafran War which broke out in Nigeria in 1967. Mission hospitals and feeding centers were overwhelmed by the plight of the sick and wounded civilians and soldiers, and she labored to save lives and console homeless orphans. She and others cared for the starving and the dying.
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Despite its Puritan origins, Stratford was the site of the first Anglican church in Connecticut, founded in 1707 and ministered by the Rev. Dr. Samuel Johnson. Settlers from Stratford went on to found other American cities and towns, including Newark, New Jersey, established in 1666 by members of the Stratford founding families who believed the town's religious purity had been compromised by the changes after Blakeman's death. Other towns such as Cambria, New York (now Lockport, New York) were founded or expanded around new churches by Stratford descendants taking part in the westward migration.
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In October 1860, Flasch was appointed professor of moral theology and master of discipline at St. Francis Seminary. He remained at the seminary until the spring of 1865, when he became a chaplain and instructor at a convent of the Franciscan Sisters of Perpetual Adoration in Jefferson due to ill health. He briefly resumed his duties at the seminary before being named pastor of St. Mary's Visitation Church in Elm Grove in May 1867. During his seven-year tenure, he constructed a new church building and rectory, and ministered to an orphanage.
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At first, they attended Mass at St. Joseph Church, but because they were discriminated against they transferred to St. Patrick Church. Although only partially organized, the Poles began to plan to establish a parish in which they could be ministered to in the Polish language. A committee was organized by the society to make the initial steps toward organizing and pushing the matter to its desirable conclusion with the approval by the Bishop of Detroit. They consisted of: Martin Grabarkiewicz, Thomas Biniasz, Michael Sawinski, Frank Lybik, Martin Ignasiak, and Michael Dolinski.
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The first Roman Catholic church to be built in Weymouth followed the passing of the Roman Catholic Relief Act 1829. Although priests had ministered in the town beforehand, the passing of the act saw Fr. Peter Hartley appointed to the town. He purchased a suitable plot of land in Dorchester Road and had St Augustine's Church built there, which opened on 22 October 1835. By the 1920s, St Augustine's was too small to accommodate the local congregation, particularly during the peak season when holidaymakers and visitors often resulted in overcrowded services at the church.
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620 There are also a few accounts of religious nuptial services from the 7th century onward.Constantelos (1971), p. 621 However, while in the East the priest was seen as ministering the sacrament, in the West it was the two parties to the marriage (if baptized) who effectively ministered, and their concordant word was sufficient proof of the existence of a sacramental marriage, whose validity required neither the presence of witnesses nor observance of the law of the 1215 Fourth Lateran Council that demanded publication of the banns of marriage.Witte (2012), p.
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While a sophomore at Baylor University, he was offered a contract by Word Records and recorded his first album, A Touch of Trumpet in 1969, accompanied by the Stockholm Symphony Orchestra. He also won the All American College Show musical competition on CBS, beating out even The Carpenters, and was booked on a USO show touring in Asia. Driscoll also performed and ministered with Billy Graham in Europe. He signed with A&R; Records for his secular music, and released the album Blowin' a New Mind in 1970.
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A year later, his health having improved, O'Hanlon offered his services to the Archdiocese of Dublin, and became a curate in the parish of Saints Michael and John. A fellow curate there was Charles Patrick Meehan and "many stories are told of their eccentricities". In 1880 he was appointed as parish priest of Sandymount and Ringsend in Dublin, where he ministered at the church of St. Mary's Star of the Sea in Irishtown (today there is a commemorative plaque on display in the church). He remained in Sandymount/Ringsend until his death in 1905.
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He would seldom if ever have ministered in either Tubney or Aston Tirrold: Bowles followed the then common Church of England practice of pluralism, under which Rectors could hold a number of parishes for their tithe or glebe income, use some of that income to pay a perpetual curate to minister in each parish, and keep the difference. In April 1766 Bowles vacated St Peter's Brackley and was made Rector of two parishes on Anglesey: St Beuno, Trefdraeth and St Cwyfan, Llangwyfan. In August he also resigned his absentee rectorates of Tubney and Aston Tirrold.
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The Church of Scientology has no official presence in Egypt and there are no known membership statistics available. In 2002, two members were detained by Egyptian authorities under the charges of "contempt of religion". However, some books by the founder, L. Ron Hubbard, have started to appear in several Egyptian bookstores in the late 2000s, and were even approved by Al-Azhar, the highest Sunni learning institution in the Muslim world. Egypt is listed on an official Scientology website as being a country "in which Dianetics and Scientology services are ministered".
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In 1822, a mission started in the town that ministered to Catholics in the area and Mass was said in a house, 45 Snargate Street.Old Dover in Words & Pictures, retrieved 20 July 2018 In 1834, a location had to be bought, because Mass was being said in the loft of a house on St James' Street, and it was not large to hold everybody there. A former Wesleyan chapel in Elizabeth Street was bought for the Catholics to worship in. It was bought for £425 and it cost £400 to renovate.
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With Sir Peter Buck, a fellow-student, he shared pioneer Maori honours in graduating for the medical profession. He represented Te Aute, Otago University and Poverty Bay at Rugby and was prominent in tennis and other sports. Not only was he an excellent debater, but he was also a gifted writer on Maori history, customs and problems. After practising in the Dunedin Hospital and at Gisborne he moved to Te Araroa, where he ministered to the needs of widely scattered native communities, and where many of his well- earned fees could never be collected.
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The pope resides in the Vatican City, enclaved in Rome. Having been a major center for Christian pilgrimage since the Roman Empire, Rome is commonly regarded as the "home" of the Catholic Church, since it is where Saint Peter settled, ministered, served as bishop, and died. His relics are located in Rome along with Saint Paul's, among many other saints of Early Christianity. Owing to the Italian Renaissance, church art in Italy is extraordinary, including works by Leonardo da Vinci, Michelangelo, Fra Carnevale, Gian Lorenzo Bernini, Sandro Botticelli, Tintoretto, Titian, Raphael, and Giotto, etc.
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Edna Negron was born in Puerto Rico in 1944 and moved to the United States in 1955. Her family settled in Hartford, Connecticut, where Edna attended Weaver High School. Her father was a chaplain who ministered to migrant workers, and Edna and her siblings often accompanied him on his visits to the tobacco camps in Windsor. She graduated from the Hartford College for Women, then continued her studies at the University of Hartford, where she earned a B.S. degree (summa cum laude) in 1973 and an M.S. degree in 1974.
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The POWs were brought in on the old rail line that ran down Wood Street (the foundation of a sentry tower can be seen just northeast of the intersection of Wood and Jefferson near the entrance to the bike trail). They were trucked from the camp to various local farms to help with the pumpkin harvest. The prisoners were allowed no visitors, nor could residents speak to the prisoners. An exception was made for local ministers, such as Pastor Kammeyer from St. Mark's Lutheran who spoke fluent German and ministered to the POWs spiritual needs.
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He was buried in St Eltin's Cemetery, the graveyard which he had helped to establish. John J. Horgan wrote: “Those who were privileged to witness his last silent homecoming, when the men of Kinsale carried his remains through the twilight streets amidst a reverent and stricken people to the old Church where he had ministered so long, knew that this saintly cultured priest and true patriot had not worked in vain.”John J. Horgan, "Obituary: Rev. Patrick McSwiney, C.C., M.A.", Journal of the Cork Historical and Archaeological Society Part 2, Vol.
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Also the charge of high treason against the States General (Crimen laesae majestatis) was dubious on the by now familiar ground that the supremacy of the States General was contested, but the court unanimously convicted the defendants on 12 May 1619. Oldenbarnevelt was executed the next day.Israel, pp. 448-449Ironically, the Counter-Remonstrant preacher Antonius Walaeus, who ministered to Oldenbarnevelt in the night before the latter's execution later asserted that Oldenbarnevelt turned out to have theological ideas that were much closer to those of Gomarus than those of Arminius on the doctrine of Predestination.
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He has ministered in a wide variety of parish settings from suburban church plant, rural mission, inner city church, to downtown parish in California and Pennsylvania. These include Holy Family, Fresno, California; Saint Mark’s, Shafter, California (1981-1984); Saint Stephen’s, McKeesport, Pennsylvania (1984-1997) where he also established on Mon Valley Tri-Church Ministry taking two smaller congregations under a multi-staff network; and Saint Paul’s, Bakersfield, California (1997-2007). Known for being a dedicated pastor- teacher, Lawrence also served, among many other capacities, the Commission on Ministry, the Standing Committee, the Board of Examining Chaplains, and rural dean.
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After the battle of Shiloh, he hastened on a special train to the blood-stained battle-ground and ministered to the temporal and spiritual wants of North and South. After the war diocesan activities were crippled. Nevertheless, besides repairing ruined churches, Bishop Quinlan built the portico of the Mobile cathedral, founded St. Patrick's and St. Mary's churches in the same city, and established churches in Huntsville, Decatur, Tuscumbia, Florence, Cullman, Birmingham, Eufaula, Whistler, and Toulminville. In April 1876, Bishop Quinlan invited the Benedictines from St. Vincent's Abbey, Pennsylvania to the diocese, and they settled at Cullman, Alabama.
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It was also used by the Scottish reformer John Knox, during his exile in Geneva in the 1550s. Here he ministered to an English-speaking refugee congregation and developed many of the ideas that were to be influential in the Scottish Reformation. Subsequently, it became a place used by numerous Protestant refugee groups including Italian Waldensians, Dutch Reformed and Scottish Presbyterians. It is viewed by many Reformed churches throughout the world as a crucible of their faith. Some of them had great political influence, like the 1559 student of the academy Philips of Marnix, who corresponded after Calvin’s death with De Beze.
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He completed his theological studies in 1829 and then went to New York, where he was ordained a priest by Bishop John Dubois on September 19 of that year. Quarter then served as a curate at St. Peter's Church in Manhattan, and ministered to the sick and dying during the cholera epidemic of 1832. He placed the children who had been orphaned by the epidemic under the care of the Sisters of Charity. In 1833 he was named pastor of St. Mary's Church on Grand Street on the Lower East Side, where he founded a parochial school.
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He wrote: "I have become over the most recent 5 years... completely unable to keep that solemn promise with the current bishop. It's not simply a matter of differing opinions; it's a matter of integrity. I am unable to respect and obey him because my conscience doesn't allow me to cooperate in his methods." While remaining incardinated in the Honolulu see, Father Mamo was accepted for service in the diocese of San Jose, California, where he ministered as a parochial vicar at Saint Joseph of Cupertino Parish with the hope of eventually returning to Hawai`i under a new bishop.
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After meeting in this Hall for a year, they relocated to Broadway Hall and renamed the church Central Baptist Church. These years would bring the church a "moderate degree of prosperity" and would bring Winslow trials of depression. When Winslow would later leave this flock, there would be no written records as to why he left. He is said to have ministered in the newly started Second Baptist Church there in Brooklyn on the corner of Tillary and Lawrence Streets in 1836 and 1837, the work sadly closing in 1838 and the church was sold to the Free Presbyterian congregation.
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Martin Fynch of Norfolk was born about 1628. He was admitted pensioner at Trinity College, Cambridge in January 1645/46, where he took B.A. in 1646/47, and was Scholar in 1647.J. Venn, Alumni Cantabrigienses Part I vol. 2 (Cambridge University Press, 1922), p. 139 (Internet Archive). He entered the ministry about 1648. He ministered at Tetney, Lincolnshire from at least 1653, from which his Milk for Babes (1653), his Animadversions (1656) and his Manuall of Practicall Divinity (1658) were published. He was ejected from the vicarage of Tetney by the uniformity act of 1662.
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His first publication was ‘Certaine Fruitfull Instructions and necessary doctrines meete to edify in the feare of God: faithfully gathered together by Iohn Frewen,’ London, 1587. It was dedicated to Thomas Coventry, father of the lord keeper. Two years later Frewen published another manual with the title ‘Certaine Fruitfull Instructions for the generall cause of Reformation against the slanders of the Pope and League,’ London, 1589. In 1598 he edited, and wrote the preface to, a pamphlet of eighty-eight pages, entitled ‘A Courteous Conference with the English Catholickes Romane, about the six articles ministered unto the Seminarie Priests,’ London.
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He moved to Bremen for a brief time and became a bitter opponent to the Anabaptists. He published his first book against the Anabaptists entitled Lehre de Christelicken geloovens in veer boecken tegen den wedertöpern erdömmen (Bremen, 1577 ?). From 1578–1581, at the behest of Count Johan Nassau, he was a military chaplain with his friend Johannes Fontanus in Gelderland, where the Reformation was beginning to take hold. Between the years of 1583 and 1586, he ministered once again in Deventer, but once again had to flee as Roman Catholics from Spain who infiltrated the city.
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Williamstown In 1784, upon the demobilization of his regiment, Bethune ministered to a small band of Presbyterian Scots and in 1786 established the first Presbyterian Church on St Gabriel's Street, Montreal, which became the mother church of Presbyterianism in Canada. One year later he came to Glengarry (spelled Glengary at the time) to be among the loyalist settlers of his regiment. Settling at his home (now a national historic site, later occupied by David Thompson) in Williamstown, here he devoted the remainder of his life to his ministry. The harmonious and amicable relations among the denominations is now legendary.
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T. J. Jacob, My memories about Maramon Convention, Mar Thoma Sabha Doothan, 2014. During one such Maramon Convention held in 1983 at Maramon, Masilamani was one of the main speaker who spoke on Christology in the presence of the two patriarchs of the Mar Thoma Church, Alexander Mar Thoma and Thomas Mar Athanius.Mar Thoma Messenger, Volume II, Number 1, June 1983, pp.23–24 Masilamani belonged to the Convention of Baptist Churches of Northern Circars and had ministered as a pastor since 1934 and was a spiritual formator from 1955 through 1958 at the Baptist Theological Seminary, a major seminary in Kakinada.
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Sydney's stand on this issue has been a source of bitterness for a minority within the diocese, as indicated by the bulletins of the Movement for the Ordination of Women, as well as an occasional cause of tension between Sydney and the Diocese of Melbourne. However, a number of prominent Sydney Anglicans who are supportive of the ordination of women have ministered or are currently ministering in Melbourne — for example Peter Watson (Archbishop of Melbourne, 2000–2006),Philip Freier enthroned as 10th Archbishop of Melbourne Stephen Hale, Bishop of the Eastern Region and Dianne Nicolios, Archdeacon for Women's Ministries.
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Basilica of Saint Magnus in Legnano The first formal survey on his relics was made in 1248 by the Domenicans who ministered to the Basilica of Sant'Eustorgio in Milan. The main church of the town of Legnano, about 20 km (12 mi) from Milan, is dedicated to Magnus. The Basilica di San Magno of Legnano was built between 1503 and 1513 and a part of relics of Magnus were translated there on 5 November 1900. His feast is celebrated on November 5 in that basilica; all the saint bishops of Milan are celebrated on 25 September.
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In 1627 he was sent to teach theology in the newly established College for Irish Dominicans at Louvain University in Flanders. In 1629 he went to Madrid on business connected with this college and, seeing that king Philip IV of Spain favoured the project, he established, assisted by three of his Irish brethren, the Irish Dominican College in Lisbon (Portugal) of which he became the first rector. They were given the property which included the Chapel of Corpo Santo, dedicated to St. Elmo, patron of mariners. The friars at Corpo Santo ministered to Portuguese parishioners as well as to English speakers.
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From 1929 to 1931, Świtalski taught at the Lutheran seminary in Działdowo, and from 1931 to 1932, he ministered in Łomża. On 26 February 1931, he was admitted to the chaplaincy and was called to active duty as the Lutheran chaplain at the headquarters of the Ninth District of the Polish Armed Forces in Brześć nad Bugiem (at the time a Polish city, today located in Belarus). On 8 December 1935 he was transferred to the Seventh District in Poznań, as the successor to Fr. Józef Mamica (pl). There, he served both as military chaplain and pastor of the local church.
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It was called by the emperor Constantine I, an unbaptized catechumen, or neophyte, who presided over the opening session and took part in the discussions declaration making the cross the symbol of Christian faith the World over for the first time. In 825 AD Mar S(abo)r ministered here reconstructing the Tarsi sh-a -palli at Thevalakara for the third time as the first church founded by him with Syrian liturgy after receiving the Tarsish-a-palli plates from Kulshekara kings which in reality laid the foundation of Christianity as a religion in Kerala outside Vedic Vaishnavism.
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Before the board could send her back to China, Barber resigned from the mission, considering that it was the right time to do so, even though she felt led by God to return to China. She returned to China in 1909 along with Miss Ballord another congregant member of Surrey Chapel not in connection with any mission, settling in a suburb of Fuzhou, with the spiritual support of Panton and the Surrey Chapel Mission Band, Norwich, where Panton ministered. The two women rented a house in Pagoda Anchorage where Barber lived until her death in 1930.
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Rev. William Wesley Van Orsdel (March 20, 1848 – December 19, 1919), or "Brother Van", was a Methodist circuit rider in Montana who made a significant contribution to the spread of Methodism in Montana and the early development of the state’s public institutions. Throughout his career, Brother Van founded churches, universities, and hospitals; he converted and ministered to homesteaders, miners, and Native Americans; he worked with the elites and the poor, the famous (C.M. Russell counted Brother Van among his friends) and the forgotten in a career that spanned nearly fifty years. He was born in Hunterstown, Pennsylvania on March 20, 1848.
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The Agustinian Archives, Vol. 17-18, which recorded the missionary achievements of the Agustinian missionaries, mentions that in 1617 the missionaries ministered a community then known as Catmon, a name derived from a fruit tree which was an imposing landmark, which sat on a rich and fertile plain traversed by the Salug (now Tigum) and Aganan rivers, producing rice, corn, sugar, mongo and tobacco. Then Catmon was only a “Visita Catmon” of Jaro vicariate. In 1760, Catmon was established as an independent parish, whose patron saint was Santa Barbara and the settlement became a “pueblo” named after her.
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Upon arrival in Australia, Schmidt was admitted as a member of Lang's Presbyterian Synod of New South Wales on 15 March 1838. He founded the New South Wales Society in aid of the German Mission to the Aborigines, whose mission involved supporting a mission in connection with government funding. Schmidt ministered to a German congregation in Sydney for some months while a party scouted in the Moreton Bay area for a suitable site. Upon arrival in Brisbane in June 1838, Schmidt found that his scouting party had selected a location north of the settlement that they called Zion's Hill.
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Seth M. Hays, the first white settler at Council Grove, established a home and trading post there in 1847 along the Santa Fe Trail. The treaty with the Kaws established an annual payment of $1,000 to advance the education of the Kaws in their own country. In 1850 the Methodist Episcopal Church South, which had ministered to the tribe since 1830, received governmental approval to construct a mission and school building, which was completed by February 1851. The native stone building had two stories, eight rooms, and accommodated 50 student boarders along with teachers, missionaries, and farmers.
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Hinde was a notable minister, newspaper publisher, attorney, real estate entrepreneur and clerk for the Ohio House of Representatives. More than 47 volumes of his personal and business documents are among the Lyman Draper collection at the Wisconsin Historical Society, since they were donated after his death by his son in law Charles H. Constable. Father Pierre Yves Kéralum was a Catholic priest who ministered to ranchers in the Lower Rio Grande Valley from 1853 to 1872. He was one of about thirty Catholic priests known as the Cavalry of Christ because they traveled on horseback.
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A church dedicated to the St Justina of Padua and of other 4th century Christian martyrs of Padua, was present at the site by the 520s, erected under the patronage of the Prefect Opilius and housing the relics of the saint. The church was already described as lavish in decoration in the 565 biography of Life of St Martin, written by Venantius Fortunatus. By the 10th century, pilgrims who came to the basilica to venerate the saints' relics, were ministered by monks. In 971, Bishop of Padua placed the community under the Rule of St. Benedict.
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Moving to his family's farm in New Knoxville in 1959, he established the location as the headquarters for The Way's Institute for Biblical Research and Teaching, later The Way Inc. The Way's followers grew significantly in the late 1960s and early 1970s. In January 1968, Wierwille's visited San Francisco to personally witness the Jesus People street ministries, such as those in Haight-Ashbury, where he ministered himself. Some of the groups he met later incorporated as The Way East (based in Rye, New York) and The Way West (based in Mill Valley, California), groups that utilized Wierwille's PFAL class in their ministries.
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At that time, still called A Voz da Verdade, the band issued its first single, "Jesus Vive", a solo anthem written by Elizabeth Moisés, sister of Carlos and José Luiz. In 1979 the second LP, Consumado (reissued with another booklet in 1980) came and in 1981 the third LP Linda Manhã (containing the hits "Para Nunca Mais Chorar" and "Ele Virá") was released. Moysés became the leader while his father Fued Moysés, the minister's pastor, ministered at their concerts and presentations. As time passed, the band grew, in the 80's, adding Jurandir, Márcia, Dayse, Liliani and Rita (vocalists).
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He served as page, and was apprenticed to a shopkeeper, joined (1780) the independent church at Guestwick under John Sykes (d. 1824), and began village preaching on week nights; for which he was excommunicated. The Wesleyans allowed Wright to preach, but he did not join them.. For a short time he ministered to a newly formed General Baptist congregation at Norwich. Here he made the acquaintance of Samuel Fisher, who had been dismissed on a moral charge from the ministry of St. Mary's Particular Baptist church, Norwich, and had joined the Sabellian Particular Baptists, founded by John Johnson.
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The Baptist Union of Southern Africa has its origins in the first Baptist churches in Salem, Eastern Cape and in Grahamstown founded in 1823 by William Miller, an English Baptist pastor. J. Gordon Melton and Martin Baumann, Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices, ABC-CLIO, USA, 2010, p. 296 The first ordained Baptist preacher to travel to South Africa was William Davies, who was sent by the Baptist Missionary Society in England. He arrived in 1832 and ministered in Grahamstown for a short period. Work in Kariega, about 16 miles from Grahamstown, began in 1834.
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In accordance with apostolic custom, Thomas ordained teachers and leaders or elders, who were reported to be the earliest ministry of the Malabar church. Thomas next proceeded overland to the Coromandel Coast in southeastern India, and ministered in what is now the Madras area, where a local King and many people were converted. One tradition related that he went from there to China via Malacca in Malaysia, and after spending some time there, returned to the Madras area.Breviary of the Mar Thoma Church in Malabar Apparently his renewed ministry outraged the Brahmins, who were fearful lest Christianity undermine their social caste system.
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25 The mission served nearby villages of the Mocama, a Timucua group, and was at the center of an important chiefdom in the late 16th and 17th century. First the Jesuits and later the Franciscans ministered to the resident Spanish colonists, and made some efforts to evangelize the local Mocama and Agua Dulce peoples near St. Augustine. They were particularly successful in the Mocama village known as Nombre de Dios, converting the chief and her daughter. In 1587, at the beginning of the Franciscans' first major missionization push, a mission was founded at Nombre de Dios, served by a resident friar.
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In America, the Episcopalian Dennis Bennett is sometimes cited as one of the charismatic movement's seminal influences.. Bennett was the Rector at St Mark's Episcopal Church in Van Nuys, California when he announced to the congregation in 1960 that he had received the outpouring of the Holy Spirit.Dennis J. Bennett Nine O'Clock in the Morning (Gainesville; 1970. Reprinted 2001, 2004) Soon after this he ministered in Seattle, where he ran many workshops and seminars about the work of the Holy Spirit. In the United Kingdom, Colin Urquhart, Michael Harper, David Watson and others were in the vanguard of similar developments.
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Ingram Hill was ordained in 1935 and became curate at Buckland-in-Dover. This facilitated his developing interest in the cathedrals and abbeys of northern France, which he explored each summer, as usual by bicycle. However, he also built a growing reputation for his parish work, moving to a further curacy at St Andrew's, Croydon, in 1939, and later taking over as priest-in-charge and then vicar at Holy Innocents, South Norwood. This was at a time of constant danger during the London Blitz, but he made a great success of Holy Innocents, where he ministered for 14 years.
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He also conducted services in the surrounding community, as well as ministered in the field to those wounded and killed as a part of the various Indian wars occurring during this time. On May 27, 1860, he arranged for St. Luke's to be the first Episcopal church in the Washington Territory to be consecrated, by then Bishop Thomas F. Scott. Joseph M. Fletcher, a prominent local attorney, was elected the church's Sr. Warden at that time. A number of local civic leaders, including Louis Sohns, Henry C. Hodges, and John McNeil Eddings joined and became part of the church leadership.
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McDonald was born in London and was the son of a stockbroker. He emigrated to Sydney with his family at an early age and was educated at Newington College, and the University of Sydney. He travelled to Britain to study at the University of Glasgow where he graduated with a Master of Arts (Divinity) and was ordained as a Presbyterian minister in 1911. He initially ministered at Minard in Argyll and Bute but returned to New South Wales and took locum appointments at Coonamble, Gilgandra and Ultimo before being given a permanent position at Scots Kirk, Mosman in 1915.
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The College name, Penola Catholic College, was chosen because of the strong link of our Broadmeadows campus with Saint Mary MacKillop and the Sisters of St Joseph who established a foundling home on this site in 1901. Penola, a small town in the south-east of South Australia, is where Mary MacKillop opened her first school in 1866 and where together with Julian Tenison Woods she founded the order of the Sisters of St Joseph of the Sacred Heart. The Sisters of St Joseph ministered to the local community and lived on this site from 1901 until the late 1980s.
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It is a Category B listed building, the only listed building within the town, and was built on land donated by Helen Lingard-Guthrie, who had recently married one of the clergymen who ministered to the nascent Episcopalian congregation during the early summer missions, Rev. Roger Lingard. At the easternmost end of High Street, the main road becomes Church Street, with Station Road heading south towards the main railway station and the adjacent Station Hotel, built in 1840. Opposite Station Road is the old City of Glasgow Bank building built in 1870 in Italianate style architecture that used to house the Clydesdale Bank.
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He corresponded (1653) with the Baptist churches in Ireland and Wales. His settlement with the congregation, which, on 1 March 1667, opened a meeting-house in Meeting-house Yard, Devonshire Square, London, is usually dated in 1653. But as early as 1643 Kiffin and Patience ministered to this congregation, which consisted of seceders from Wapping practising close communion. He signed the declaration of 1651. On 12 July 1655 Kiffin was brought before Christopher Pack, the Lord Mayor, for preaching that infant baptism was unlawful, a heresy visited with severe penalties under the "draconick ordinance" of 1648.
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Robert Henry Mathews was born in Flemington, now a suburb of Melbourne, Australia on 13 July 1877, to London-born William Mathews and Australian Mary Mathews, née Whitlaw. Mathews studied lithography at the Working Men's College of Melbourne, during which time he became interested in Christian missionary work. As an fervent Congregationalist, he was drawn to evangelism, especially the China Inland Mission (CIM). Although Mathews set up his own printing business after graduating, he abandoned it to join the CIM in 1906, receiving eighteen months' training in Adelaide where he ministered to the city's outcast poor.Ibid.
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The design utilises four octagonal stages of diminishing height, capped with an obelisk which terminates in a ball and vane. Buried at St Bride's is Robert Levet (Levett), a Yorkshireman who became a Parisian waiter, then a "practicer of physick" who ministered to the denizens of London's seedier neighbourhoods. Having been duped into a bad marriage, the hapless Levet was taken in by the author Samuel Johnson who wrote his poem "On the Death of Mr. Robert Levet", eulogising his good friend and tenant of many years. Also buried at St Bride's are the organist and composer Thomas Weelkes (d.
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In accordance with apostolic custom, Thomas ordained teachers and leaders or elders, who were reported to be the earliest ministry of the Malabar church. Thomas next proceeded overland to the Coromandel Coast in southeastern India, and ministered in what is now the Madras area, where a local King and many people were converted. One tradition related that he went from there to China via Malacca in Malaysia, and after spending some time there, returned to the Madras area.Breviary of the Mar Thoma Church in Malabar Apparently his renewed ministry outraged the Brahmins, who were fearful lest Christianity undermine their social caste system.
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On Say's death, the Bishop of Dover, Stephen Venner, said: :I was privileged to benefit from Bishop David's advice and friendship over the years. Even when I saw him a few days before he died, he typically ministered to me as much as I to him. Say's funeral service was celebrated in the nave of Canterbury Cathedral on 27 September 2006 and a public memorial service was held on 2 February 2007 in Rochester Cathedral (with a sermon by the then Bishop of Rochester, Michael Nazir-Ali). His wife Irene was a JP and gardener who died in 2003.
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'Til that time, no priest had been residing in Natal. The country had been occasionally visited by a priest from Cape Colony. The first missionary who ministered to the Catholics of Natal was Fr Murphy, sent by Devereaux. Its area was about 35,371 square miles (90,550 km²), bounded on the north by Transvaal Colony and Portuguese East Africa (now Mozambique); on the east by the Indian Ocean; on the south by Cape Colony (Pondoland); and on the west by Cape Colony (Griqualand East), Basutoland and Orange River Colony from which it is separated by the Drakensberg Mountains.
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Jotham and Eleanor went with them arriving in northeast Kansas in fall 1833.Journal of Jotham Meeker, Kansas State Historical Society Library. In 1834 the Meekers installed a printing press at Shawnee Baptist Mission in present Johnson County, Kansas and in 1837 established a mission near present- day Ottawa, Kansas where for 18 years he ministered to the needs of the Ottawa Indians who lived there.Biographical Sketch of Jotham Meeker Jotham Meeker Papers, 1825-1864 Kansas State Historical Society, accessed September 2, 2010Stephen A. Warren, "The Baptists, The Methodists and the Shawnees," Kansas History, 17 Autumn 1994: 148-161.
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In 1643, eleven years after entering the Jesuits, together with forty-six other friars he was sent to the Philippines in an expedition by Diego de Bobadilla. Combés finished his theological studies in the Philippines, and was ordained as a Jesuit in 1645. He was assigned to Zamboanga in Mindanao where he ministered for more than a decade to the religious needs of the natives. In the twelve years that he served there he grew to acquire strategic function, and prestige as a leader, becoming ambassador to the Muslim chieftains, among them Sultan Corralat, and the sultans of Jolo.
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Douglas Geoffrey Rowell (13 February 1943 – 11 June 2017) was an Anglican bishop,The Rt Rev Geoffrey Rowell "Anglican bishop to Europe who wore purple welliesand told the Pope he prayed for him as his parishioner" The Times 27 June 2017 p57 who served as Bishop of Basingstoke and then as the third Bishop in Europe until his retirement on 8 November 2013. Following his retirement he ministered as an assistant bishop in the Diocese of Chichester (from 2013) and in the Diocese of Portsmouth (from 2015). He died in the early morning of Trinity Sunday, 11 June 2017.
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Lulu's career first started at the age of four, singing with her father in different churches around Zambia, Botswana and different towns in Zimbabwe. Lulu has ministered on stage through music and had the privilege of being invited to sing for Zambia's first republican President Dr. Kenneth Kaunda at the age of 6. Lulu's first real job was being a maid for a white missionaries at Mwami Hospital in Chipata. She was then promoted to work in the A.D.R.A (Adventist disaster Relief Agency) office at the same hospital through her hard work she got sponsored for her first year of high school.
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Jones accepted a position at the mission church of St. John in Logan, Utah and also ministered to students at the nearby Utah Agricultural College. He also cleared a farm in the mountains (that was later donated to St. John's Church), as well as traveled to remote parishes in the large missionary district. Bishop Ethelbert Talbot of the Episcopal Diocese of Central Pennsylvania had ordained him a deacon after his graduation, and by year's end, Bishop Spalding had ordained him a priest. His rank increased from associate of the St. John's mission to priest-in-charge in 1911.
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He again returned to the areas of the Eastern Shore of Maryland, where he previously was a Jesuit missionary. However, in 1868, ecclesiastical jurisdiction over the part of Maryland east of the Chesapeake Bay region had been transferred from the Archdiocese of Baltimore, in which the Jesuits operated, to the newly erected Diocese of Wilmington. Therefore, in order to continue ministering to the Catholics there, he left the Society of Jesus, and became a diocesan priest. In this capacity, he ministered to the area again from 1874 to 1878, as the pastor of the Church of Saints Peter & Paul in Easton, Maryland.
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In 1943 she joined the staff of the U.S. Bishops' War Relief Services (later known as Catholic Relief Services, or CRS) as its first professional layperson. Her first assignment was in Mexico, where she worked with displaced Polish war refugees. The following year she was posted to Barcelona, where she ministered to victims of the Holocaust. She then headed the CRS office in Lisbon, Portugal. Back in New York briefly in 1945, she was out of the office the July day a B-25 crashed into the CRS headquarters on the seventy-ninth floor of the Empire State Building.
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Born in 1680 in Plymouth, Massachusetts, Josiah Cotton was the son of Jane (née Rossiter) and John Cotton Jr. (1639–1699), a prominent Indian missionary and son of John Cotton, a leading Puritan clergyman in New England. His father was the town's fourth minister and the eldest son and namesake of Boston's most venerable pastor and theologian. He had ministered to well-established communities of Native Christians on Martha's Vineyard and Cape Cod. Virtually all of Cotton's uncles, brothers, and cousins pursued successful ministerial callings, while aunts and sisters married eminent country clergymen. In 1698, Cotton graduated from Harvard College.
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His preaching subsequently incorporated these new insights. This brought criticism because of its introspective element, from some he had previously worked with, but it was much appreciated by many Christians on both sides of the Atlantic. In the years that follow Roy, together with Dr. Joe Church, the leader of a group of missionaries from East Africa, ministered to many churches and conferences in Europe, Brazil, Indonesia, North America and Africa. He was also involved for more than forty years in organising Christian holiday conferences for family groups at Abergele, Clevedon and Southwold in the United Kingdom.
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From 1927 until the dedication of the cathedral in 1961 Guildford's restored Georgian Holy Trinity Church served as pro-cathedral. In 1952 Walter Boulton, who had ministered mostly in India, was made Rector of Holy Trinity and provost (head priest at the pro-cathedral) and revitalised the fund-raising for the new cathedral. The building was consecrated in the presence of Her Majesty Queen Elizabeth on 17 May 1961. Much to the disappointment of people in Guildford town and diocese the first Dean of Guildford was not Walter Boulton but The Right Reverend George Clarkson. The building was finally completed in 1965.
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Ministers of the Crown in Commonwealth realms have their roots in early modern England, where monarchs sometimes employed "cabinet councils" consisting of Ministers to advise the monarch and implemented his decisions. The term Minister came into being as the sovereign's advisors "ministered to", or served, the king. Over time, former ministers and other distinguished persons were retained as peripheral advisers with designated ministers having the direct ear of the king. This led to the creation of the larger Privy Council, with the Cabinet becoming a committee within that body, made up of currently serving Ministers, who also were heads of departments.
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Eventually, the group performed as Lanny Wolfe and the Lanny Wolfe Trio – the trio itself comprising young talent mostly taken from the student body of the Jackson College of Ministries. His last three albums listed the troupe simply as The Lanny Wolfe Singers. On his last album, the "Singers" were from a local church where he ministered at, since he was no longer affiliated with JCM. He founded the National Music Ministry Conference (NMMC) as an effort to improve worship music in churches within the United Pentecostal Church, although its influence eventually expanded outside of that denomination.
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At least one chapter is devoted to each of the following: Peter Annet, Charles Blount, Thomas Chubb, Anthony Collins, Lord Herbert of Cherbury, Thomas Morgan, Shaftesbury, Matthew Tindal, John Toland and Thomas Woolston. Six chapters are about David Hume's views on religion, and approximately half of the work deals with Bolingbroke. It was said of him that, "whatever his early opinions may have been, [he] became an Arian before his death".The Bible Christian, Volume VI, 3rd Series, P136 The Eustace Street Meeting House where he ministered for 50 years, was a Presbyterian/Unitarian Congtregation, eventually merging with other Unitarian groups in Dublin.
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As a postgraduate student, he completed a Licentiate in Dogmatic Theology in 1995. In 1993, he was ordained a deacon in the Basilica of Santa Prassede, Rome and ordained a priest in the Church of Saints Peter and Paul, Athlone by Most Rev Dominic Joseph Conway, Bishop of Elphin in July 1994. After completing his Licentiate, he ministered as Curate in the Cathedral Parish of St Mary’s, Sligo and subsequently as Chaplain to the Institute of Technology, Sligo before returning to Rome to complete doctoral studies in contemporary trinitarian theology at the Pontifical Gregorian University with Father Gerald O'Collins AC SJ.
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In 1839 he accepted an invitation from Bishop John Baptist Purcell to join the Diocese of Cincinnati, Ohio, in the United States, arriving there in October 1840. He was sent to Chillicothe to learn English from the scholar, William Marshall Anderson. Purcell named him pastor of St. Francis de Sales Parish in Toledo."Rappe, Louis Amadeus", The Encyclopedia of Cleveland History Rappe ministered to the Catholic laborers on the Miami and Erie Canal and the settlers along the Maumee River; his unofficial parish limits extended from Toledo to the Indiana border and as far south as Allen County.
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They trained the teachers, translated and printed and expounded the Scriptures, ministered to the sick and dying, dispensed medicines every day, taught them the use of tools, held worship services every Lord's Day and sent native teachers to all the villages to preach the gospel. Enduring many years of deprivation, danger from natives and disease, they continued with their work and after many years of patient ministry, the entire island of Aniwa professed Christianity. In 1899 he saw his Aniwa New Testament printed and the establishment of missionaries on twenty five of the thirty islands of the New Hebrides..
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Catanello was ordained to the priesthood by Bishop Bryan McEntegart on May 28, 1966. He ministered successively in the parishes of St. Rita's, Long Island City; St. Helen's, Howard Beach; St. Ann's, Flushing; and Our Lady of Angels, Bay Ridge. Throughout his early priesthood, Catanello pursued graduate degrees, earning a Master's degree in both theology and counseling from St. John's University and a doctorate in religious studies from New York University. For 27 years he taught theology at St. John's as an adjunct professor, and the university honored him with its President's Medal in 1975 and an honorary doctorate of law in 1989.
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Later a "Qualified Chapel" was built in Cameron Street, the two congregations as yet existing as separate entities. The Qualified Congregation joined the Scottish Episcopal Church in 1803, but it took a further twelve years for them to amalgamate in a union whereupon they moved back into the old Qualified Chapel, this time as a full-fledged congregation of the Episcopal Church. It was in this building that Comper ministered from 1857 to 1861. In Aberdeen, the Patrons of St John's Episcopal Church, Dr George Grub and Dr George Ogilvie beseeched Comper to come to the parish.
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She appeared in the Poets of Portsmouth (1864), and the Unitarian Hymns of the Spirit (1864), and others. Several of Kimball's poems were included in Robert Hall Baynes' The Illustrated Book of Sacred Poems. “The Poetess of the Church” as she was long called, Kimball's life was largely devoted to literature and to church work. She was one of that group of nineteenth-century poets of which Henry Wadsworth Longfellow was most prominent and which ministered so greatly to the American love of poetry and appreciation of it that the members of the group were in some sense literary pioneers.
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Murphy was educated at St Finian's College in Navan, then the diocesan seminary and Maynooth College. was ordained deacon in 1824 and a priest in 1825; for four years he ministered to the Irish Catholics working at the Bradford woolen mills and for about seven years at St Patrick's, Liverpool, where he met Dr William Ullathorne who enlisted Murphy for the Australian mission. Murphy arrived in Sydney in July 1838. Two years later, in November 1840, when Bishop Polding left Sydney on a visit to Europe, Murphy was appointed vicar-general of the diocese during the bishop's absence.
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Wendy Davies, "The Celtic Kingdoms" in The New Cambridge Medieval History, Volume I, c.500-c.700. ed. Paul Fouracre, (Cambridge: Cambridge University Press, 2005), pp255–61 In Galicia, in the north west corner of the Iberian peninsula, another region of traditional Celtic culture, the Suebian Parochiale, drawn up about 580, includes a list of the principal churches of each diocese in the metropolitanate of Braga (the ecclesia Britonensis, now Bretoña), which was the seat of a bishop who ministered to the spiritual needs of the British immigrants to northwestern Spain: in 572 the bishop, Mailoc, had a Celtic name.Fletcher, Saint James's Catapult, ch. 1, note 61.
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Baroni was born on October 24, 1930, in Acosta, Pennsylvania, the son of Italian immigrants. Baroni graduated from Mount St. Mary's College in 1952 and Mount St. Mary's Seminary in 1956 (both are part of what is now Mount St. Mary's University). He was ordained a priest in 1956 and first served in Johnstown and Altoona, PA, later being assigned to Sts. Paul and Augustine parish in Washington, D.C. (1960–1965), where he ministered to the urban poor. He was appointed executive director of Office of Urban Affairs of the Washington Archdiocese (1965–1967), then director of the Urban Taskforce of the US Catholic Conference (1967–1970).
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The congregation stretched from Ellis Park in the east to Rand Afrikaans University (now the University of Johannesburg) in the west, and Revs. Botha and Smith ministered to many non-members downtown. Although the Melville Reformed Church approached Auckland Park about mergers (Melville’s membership was just 340 in 1994), Melville and the Braamfontein/Irene portions of the district did not come to an agreement. The constituent parts of the Johannesburg congregation split when, around 2000, the Auckland Park church sold the Kingway buildings to a gas station developer, leading the area to split to join Melville as the Melville Cross Reformed Church, worshiping from the Melville church on 51 4th Avenue.
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It is Church doctrine that the priesthood must strive to fulfill the grace given to them with the gift of the "laying on of hands" in the most perfect that they can. But the Church teaches that the reality and effectiveness of the sacraments of the Church, ministered by the presbyters, do not depend upon personal virtue, but upon the presence of Christ who acts in his Church by the Holy Spirit. The same as with bishops, it is Christ, through his chosen ministers, who acts as teacher, good shepherd, forgiver, and healer. It is Christ remitting sins, and curing the physical, mental and spiritual ills of mankind.
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The Bishop Wand Church of England School was founded in 1969 to serve, alongside non-Anglican schools and a few fellow Anglican-ethos schools, the borough of Spelthorne and the London Boroughs of Richmond upon Thames and Hounslow. The prominent Anglican cleric for whom the school is named is Bishop William Wand who served 22 years as a Bishop then resigned in 1956 to serve as Canon and Treasurer of St Paul's Cathedral in London. His first position was Archbishop of Brisbane and he finished in post as Bishop of London. He ministered to many people over his lifetime (1885 – 1977) and worked in many cities and towns.
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Bishop Wand School decided to choose some of the places where the Bishop visited and ministered as its House names.House System Bishop Wand School - retrieved 2014-10-30. A small minority of the parish land has long belonged to St Paul's in return for annual funding and the right to appoint the vicar: in 1222 the right to appoint the vicar of Sunbury-on-Thames was transferred along with the manor from Westminster Abbey to the body representing the cathedral, the Dean and Chapter of St. Paul's. By the agreement which gave effect to this St. Paul's were to appropriate the church, ordaining a perpetual and well-endowed vicarage.
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It was formed around 1695 when Thomas Reynolds was called as minister. In 1697 the congregation built a meeting house over the King's Weigh House in Little Eastcheap, and from this home the church took its name. The King's Weigh House was where "Merchant Strangers" were required to have their goods weighed so that customs duties could be assessed, and was rebuilt after the Fire of London. Reynolds ministered until 1727, then James Wood, 1727–42; William Langford, 1742–75; Samuel Wilton, 1776–1778; and John Clayton 1778-1826. Thomas Binney, 1829–69, was one of the notable Congregational ministers of the nineteenth century.
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Church of St. Peter Claver in Cartagena, Colombia, where Claver lived and ministered Whereas Sandoval had visited the slaves where they worked, Claver preferred to head for the wharf as soon as a slave ship entered the port. Boarding the ship, he entered the filthy and diseased holds to treat and minister to their badly treated, terrified human cargo, who had survived a voyage of several months under horrible conditions. It was difficult to move around on the ships, because the slave traffickers filled them to capacity. The slaves were often told they were being taken to a land where they would be eaten.
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'St Mary Magdalene, 'Sheet 150 years 1868-2018' Bovington et all (ibid) p44 Inside the church is a Bath Banner given to the church by a worshipper Admiral of the Fleet Sir Algernon Usborne Willis, a Knight Commander of the Order. The priest at Sheet has always been Chaplain at Churcher's College but during World War Two he also ministered at Westmark Camp, a school for children evacuated from Portsmouth. After the war the population of the parish gradually grew as new roads spread out from Petersfield. In 1990 Sheet became a parish in its own right, the Rev Peter Ingrams changing his job title from Priest in charge to Vicar.
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According to The Tablet, at the time of application to come into full communion with the Russian Orthodox Church (ROC) in 1932, Winnaert's group had a membership of 1500 adherents, ministered by six priests and one deacon, in parishes located in Paris, Rouen, Brussels, Holland, and Rome. The agreed to receive Winnaert and his group into full communion in 1936. The episcopal ordination of Winnaert was declared doubtful. Winnaert was received into full communion as a priest in 1936 with the condition "that his irregular marriage be dissolved, and that he shall not be raised to the episcopate" but was raised to the rank of archimandrite in the .
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In 1580 the south wing was rebuilt in Elizabethan architecture style, and around 1630 the eastern range was rebuilt in three-story Inigo Jones style. The Elizabethan wing remained a bailiff's residence until 1905, but the eastern range was partly dismantled on the completion of the new house in 1843, leaving the ruin as a garden feature. The Recusant owner Thomas Darrell hid Jesuit Father Richard Blount, S.J. in the castle while he ministered to Roman Catholics from 1591 to 1598. Catholicism was then illegal in England, and during the second raid by authorities to arrest the priest he fled over a wall into the moat and escaped.
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During his war service, Woods corresponded with fellow Anglican priest David John Garland in Brisbane. Woods wrote from various locations: Gallipoli, Lemnos, Cairo, Ma'adi, Port Said, and other Australian Light Horse camp sites in Egypt, Palestine and on the Sinai Peninsula around the Suez Canal. In the letters he described daily life and conditions in the trenches, the dust, heat and illness, and often expressed admiration for the immense bravery, physical strength and unflappably positive attitude of the Australian soldiers in his care. Many of his letters remarked on his everyday duties as chaplain, as he held services, ministered to the men and performed the unhappy task of burying the fallen.
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Immanuel Lutheran Church in Perryville was founded by Bavarian Lutherans who settled Perry County in 1839. These Bavarian Lutherans did not come in one large colony as the Saxon Lutherans had, but instead settled one or several families at a time. The first Lutheran Bavarian settler, George Bergmann, also known as “Creek Georg”, settled along the Cinque Homme Creek just a little to the north of Highway 61. In 1840, Pastor Gruber of Uniontown ministered to these Bavarian Lutherans and helped them establish the Peace Lutheran Church parish in Friedenberg in 1844. The first Friedenberg church stood to the north of the Cingue Homme bridge on Highway 61.
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George was educated abroad in Europe at Amiens, France, and in Rome, becoming ordained as a priest in the Catholic Church. He ministered at the court of Maximilian I, Elector of Bavaria at Munich. In 1618 Maximilian successfully interceded with King James I of England to persuade him to allow Talbot, who had succeeded to his Earldom, to return to England to claim his family estates, take medicinal waters and have free exercise of his religion, intending to be occupied with private study. George Talbot is thought to be the anonymous English nobleman who in 1612 donated enough money to enable the Jesuits to set up a college at Leuven.
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Their creeds generally hold in common Jesus as the Son of God—the logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of mankind; as referred to as the gospel, meaning the "good news", in the Bible. Describing Jesus' life and teachings are the four canonical gospels of Matthew, Mark, Luke and John with the Jewish Old Testament as the gospel's respected background. Christianity began as a Second Temple Judaic sect in the 1st century in the Roman province of Judea. Jesus' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, Transcaucasia, Egypt, and Ethiopia, despite initial persecution.
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When the First English Civil War broke out in 1642, Dorchester declared itself on the side of Parliament. A party of Prince Rupert's horse burst into White's house, plundered it, and carried off his books. He took refuge in London at the Savoy Hospital, where he ministered until, after the ejection of Daniel Featley, he was appointed rector of Lambeth on 30 September 1643, and given the use of Featley's library until his own could be recovered. He was chosen one of the Westminster Assembly, and at their opening service in St. Margaret's, Westminster (25 September 1643) prayed a full hour to prepare them for taking the Solemn League and Covenant.
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14 It is worthy of record here in this connection, that while Rev. Burritt was so incarcerated, being sick almost unto death, he was kindly ministered unto by William Irving, father of Washington Irving, and to whom he afterwards gave a quaint certificate vouching for his loyalty and setting forth the facts of the case, he (Irving) evidently being under the impression that his residence in the city during the war might expose him to proscription on the part of the now victorious Patriots. The document is published in Vol. I., of Washington Irving's Biography, and reference is made to the fact in the Burritt Family Record.
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Two years later Criswell publicly committed his life to the gospel ministry. Criswell was licensed to preach at the age of seventeen and soon thereafter held part-time pastorates at Devil's Bend and Pulltight, Texas. While attending Baylor University in Waco, Texas, from 1928 to 1931 he ministered in Marlow, White Mound, and Pecan Grove, the latter in Fort Bend County, Texas. During his graduate and post-graduate years, including a Ph.D. at the Southern Baptist Theological Seminary in Louisville, Kentucky, Criswell was the pastor of Baptist churches in Mount Washington in Bullitt County near Louisville and Oakland in Warren County near Bowling Green, Kentucky.
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Cliffview offered recreation and fellowship in a Christian atmosphere to boys from poor families in the counties where Father Beiting ministered. The summer camp ministry was a success, and in 1964 Father Beiting gave a name to his growing ministry and declared it "would be a group that would roll up our sleeves and get the job done." The Christian Appalachian Project was started at this time and incorporated shortly thereafter. He served as CAP's president until 1986, then as a board member until September 1999 when he was honored as lifetime chairman emeritus of the board, having resigned as chairman of the board.
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Hunter Corbett ministered in China for 56 years.Biographical dictionary of Christian missions Chester Holcombe was among the missionaries who went on to join the American diplomatic service, following S. Wells Williams as secretary to the American legation in 1884. The Shantung (Shandong) Mission extends from the capital city, Chi-nan-foo Jinan, northwards to Yantai, and had many stations which reported about three thousand members in 1890. The Peking Mission was of latest date, and was doing much work in diffusing throughout a wide district a knowledge of the Gospel by its proclamation to the vast numbers who crowded from all the surrounding regions to the imperial city.
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Twenty-two years after the Diocese of New York was founded in 1808, Bishop John DuBois, in 1830, authorized a Dominican, Father Phillip O’Reilly to establish parishes on the Hudson River north of Manhattan Island. The first congregation he ministered to was the small group of 28 Irish-born Catholic families, who on October 14, 1831 were organized as the Congregation on the Hudson. Philip O'Reilly O.P. was stationed at Newburgh, New York from 1830 to 1832 and would visit Poughkeepsie once a month in summer. Fr. Patrick Duffy was pastor of Paterson, New Jersey from 1823–1836, when he was sent first to Our Lady of Loretto in Cold Spring.
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The Bushmills Inn is a four star hotel located in the heart of Bushmills Village. In 2013 it opened the Saint Columb's Rill Relaxation Room, The Bushmills Inn, Saint Columb's Rill Relaxation Room to provide guests with a range of treatments and homeopathic, The Society of Homeopaths, Homeopathic Treatments procedures. Guests can specify the use of water drawn from Saint Columb's Rill for some of these treatments which are aimed at providing spiritual and physical healing. This is in keeping with the practise of Saint Columba more than 1,400 years ago when he concerned himself with the spiritual and physical wellbeing of everyone he ministered to.
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A simple wooden monastery was erected soon after, along with a number of other buildings used in agriculture. These buildings which burnt down in 1796, had been practically abandoned since 1245 due to the high frequency of raids by bands of Tatars and thieves and the monks moved to nearby Szczyrzyc. However the Cistercians ministered to the parish in Ludźmierz until 1824, when it came under the care of Diocesan priests. In 1869-77 the old wooden church was dismantled, and in its place the current Neo-Gothic edifice was raised, and the Rococo altar with the figurine of Our Lady of Ludźmierz was moved into the new church.
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Carl Perkins and Larry Gatlin also cited themselves as fans of the group, while Tammy Wynette said on numerous occasions that Tenor Denver Crumpler was her "favorite singer, ever." The group's appeal to early rock and roll fans also pre-dated the "rock around the clock" era and also had an influence on early Contemporary Christian Music. In his book They Heard Georgia Singing, former Georgia Governor and Senator Zell Miller said that Lister and his group "more than anyone else, put style and flair into gospel music. ... Hovie was first of all a minister, and he ministered with his music," said Sen. Miller.
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In 1907, there were 300 girls younger than 18 in Chinatown that were sex workers, out of a total of 800 white slaves. Six years later, she could not find any girls under age 18 there. Miss Rose Livingston, dressed as a man, 1914 She had a masculine looking face and she her hair cut short and wore men's clothing when she went in search of girls to rescue—so that she could blend in at dance calls and other night spots. After she was able to free girls and young women, she offered rehabilitation, and ministered to them in accordance with her Christian faith.
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He started distributing these rolls to the ailing, while praying to Mary, often curing the sufferers; this is the origin of the Augustinian custom of blessing and distributing Saint Nicholas Bread. Nicholas of Tolentino by Jan van Cleve (III) In Tolentino, Nicholas worked as a peacemaker in a city torn by strife between the Guelphs and Ghibellines who, in the conflict for control of Italy, supported the Pope and the Holy Roman Emperor respectively. He ministered to his flock, helped the poor and visited prisoners. When working wonders or healing people, he always asked those he helped to "Say nothing of this", explaining that he was just God's instrument.
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In 2007 she became an unofficial church pastor after the Archdiocese of New York closed Our Lady of Angels Catholic Church in East Harlem, the parish church she attended while in seminary. A group of parishioners began holding protests and prayer meetings outside the building, but eventually it became a neighborhood institution where Isasi-Díaz delivered sermons. In March 2012, Isasi-Díaz's invitation as a keynote speaker at the Vanderhaar Symposium at Christian Brothers University was canceled due to her support for the ordination of women to the Catholic priesthood and because she ministered at her nephew's same-sex marriage ceremony at a Unitarian Church in Washington in 2009.
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St Paul's Islands near St. Paul's Bay, traditionally identified as the place where St Paul was shipwrecked According to Acts, Paul was shipwrecked and ministered on an island which some scholars have identified as Malta (an island just south of Sicily) for three months during which time he is said to have been bitten by a poisonous viper and survived (; ), an event usually dated c. AD 60. Paul had been allowed passage from Caesarea Maritima to Rome by Porcius Festus, procurator of Iudaea Province, to stand trial before the Emperor. Many traditions are associated with this episode, and catacombs in Rabat testify to an Early Christian community on the islands.
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After serving briefly in Bolivia in 1972, she moved to Chile a short time before the military coup there on September 11, 1973.Ita Ford Peacemakers biography Ford lived in a poor shantytown with Sister Carla Piette, M.M., in Santiago, where they ministered to the needs of the people, especially those who lived in poverty. After spending a required "reflection year" in the United States, 1978–1979, before taking permanent religious vows in March 1980, Ford moved with Piette from Chile to El Salvador, arriving the day of Óscar Romero's funeral. In June of that year, they began working with the Emergency Refugee Committee in Chalatenango.
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" A Midrash taught that thus reports what actually happened to Joshua, for as reports, it was not the sons of Moses who succeeded their father, but Joshua. And the Midrash taught that , "And he who waits on his master shall be honored," also alludes to Joshua, for Joshua ministered to Moses day and night, as reported by , which says, "Joshua departed not out of the Tent," and , which says, "Joshua . . . said: ‘My lord Moses, shut them in.’" Consequently God honored Joshua by saying of Joshua in "He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim.
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Rough managed to leave for England before the surrender of St. Andrews castle in July 1547, thus escaping being taken prisoner by the French. He went first to Carlisle and thence to the lord- protector Somerset, who assigned him a stipend of £20 sterling, and appointed him to preach at Carlisle, Berwick, and Newcastle. After his ‘marriage to a countrywoman of his,’ he was appointed by Robert Holgate, Archbishop of York, to a benefice near Hull, where he ministered until the death of Edward VI in 1553, when he fled with his wife to Norden in Friesland. There he and his wife maintained themselves by knitting caps, stockings, and other hosiery.
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During his exile post 1969, Adrien ministered to the Haitian community in New York, was active in organizations such as the Haitian Centers Council (HCC) in the 1980s and the National Coalition for Haitian Rights (NCHR) but returned to Haiti after the fall of Jean-Claude Duvalier i.e. "Baby Doc", François Duvalier's son and successor. He coalesced with "The Haitian Fathers", the group of Holy Ghost priests who had been exiled along with him in 1969, at 333 Lincoln Place in Brooklyn. In the early 1980s, Adrien—then settled in Brooklyn—denounced discriminatory policies against Haitian refugees under the Carter administration along with Father Gérard Jean-Juste of Miami.
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Street sign in New York City's Greenwich Village, named in Rivera’s honor As an active member of the Metropolitan Community Church of New York, Rivera ministered through the Church's food pantry, which provides food to hungry people. As well, recalling her life as a child on the streets, she remained a passionate advocate for queer youth. MCC New York has a food pantry called the Sylvia Rivera Food Pantry, and its queer youth shelter is called Sylvia's Place, both in her honor.Sylvia Rivera's obituary via MCCNY Season 1, episode 1 and Season 3, episode 1 of the podcast “Making Gay History” are about her.
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In his appointed role as chaplain, Yee ministered to Muslim detainees held at Guantánamo Bay detention camp and received commendation from his superiors for his work. When returning from duty at the Guantanamo Bay Naval Base, he was arrested on September 10, 2003, in Jacksonville, Florida, when a U.S. Customs agent found a list of Guantanamo detainees and interrogators among his belongings."Muslim chaplain proposes to resign", by James Polk and Bob Franken, CNN, 5 May 2004 He was charged with five offenses: sedition, aiding the enemy, spying, espionage, and failure to obey a general order. These charges were later reduced to mishandling classified information in addition to some minor charges.
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In 1810 the ruined Armenian church was restored, given to the towns Ukrainian community and consecrated to St. Nicholaus. In 1863 Marcelina Darowska established the monastery of the Sisters of the Immaculate Conception of the Blessed Virgin Mary in the ruined castle donated for this purpose. The sisters ministered in education first in Yazlovets itself and then creating a network of rural elementary schools. A Statue of Immaculately Conceived Mother of God was consecrated by saint archbishop Sigismund Felix Feliński in 1883 in the monastery's chapel and in 1939 crowned by the Cardinal Primate of Poland August Hlond with a crown given conferred by Pope Pius XII.
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Judson Cornwall (15 August 1924 – 11 February 2005) was a prolific Charismatic Christian preacher, pastor, and author of over 50 books on varied subjects such as worship, praise, spiritual warfare, and death. A third-generation minister, Judson Cornwall was preaching at the age of 7 during the Depression era, and later was regarded as an apostle and pioneer. After starting and pastoring churches in the West, Cornwall, a former Assemblies of God preacher, ministered worldwide for more than 20 years, preaching, teaching, and training ministers and laity of various denominations. Three of his books, Let Us Worship, Elements of Worship, and Let Us Praise, are widely considered Christian classics.
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Both he and George II made use of the system, as both were not native English speakers, unfamiliar with British politics, and thus relied heavily on selected groups of advisers. The term "minister" came into being since the royal officers "ministered" to the sovereign. The name and institution have been adopted by most English-speaking countries, and the Council of Ministers or similar bodies of other countries are often informally referred to as cabinets. The modern Cabinet system was set up by Prime Minister David Lloyd George during his premiership, 1916–1922, with a Cabinet Office and Secretariat, committee structures, unpublished minutes, and a clearer relationship with departmental Cabinet ministers.
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Minister General is the term used for the leader or Superior General of the different branches of the Order of Friars Minor. It is a term exclusive to them, and comes directly from its founder, St. Francis of Assisi. He chose this word over "Superior" out of his vision that the brothers of the Order were all to be equal, and that the friar supervising his brothers was to be a servant who cared for (ministered to) them, not one who lorded over them. The original term is minister generalis in Latin and is found in Chapter 8 of the Rule of St. Francis.
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The Russian Orthodox Church Outside Russia continued missionary work outside Russia after the 1917 Russian Revolution, resulting in the establishment of many new dioceses in the diaspora, from which numerous converts have been made in Eastern Europe, North America, and Oceania. Early Protestant missionaries included John Eliot and contemporary ministers including John Cotton and Richard Bourne, who ministered to the Algonquin natives who lived in lands claimed by representatives of the Massachusetts Bay Colony in the early 17th century. Quaker "publishers of truth" visited Boston and other mid-17th century colonies, but were not always well received.Selleck, D., discussed throughout Chapter 1, Quakers in Boston: 1656–1964, Fleming & Son, Somerville, 1980.
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He wanted to fill his anger, using all his strength to suppress > those of the valiant matron. But, putting aside the natural weakness, she > was clothed with such a manly spirit, that coming with him to the fight, > cast him down to the ground, and having no weapon wherewith to smite him, > she took advantage of those which his own wrath ministered to her (for as a > poet said: Furor arma ministrat. Virgílio.) And so she put her fingers in > his eyes, and plucked them out; and then rescued from their own, escaped the > rage of their enemies, who, with their hands raised, avenged the insult.
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Pickering was born in St. Petersburg, Florida, the oldest son of Ernest Joseph and Evelyn Ida Pickering, officers in the Salvation Army. The family lived and ministered in Florida, Maryland, West Virginia, Alabama, and Texas. Ernest was converted to fundamentalist Christianity as a teenager in Dallas and immediately began to participate in street meetings, including some at which he dodged rocks and tomatoes.North Star Baptist (October–December, 1989), 20. He graduated with a B. A. in Bible from Bob Jones University in 1948, when he was nineteen; and he earned his Th.M. and Th.D. degrees from Dallas Theological Seminary in 1952 and 1957 respectively.
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White has ministered to Michael Jackson, Gary Sheffield, and Darryl Strawberry. She was the personal pastor to Darryl Strawberry, starting in 2003 following Strawberry's release from prison for cocaine possession. Charisse Strawberry, Darryl Strawberry's wife at the time, worked as an assistant to White, accompanying her on speaking engagements. She is the "personal life coach" of Tyra Banks and appeared on her show, the Tyra Banks Show, in an episode on promiscuity on October 4, 2006. On December 31, 2011, the board of New Destiny Christian Church in Apopka, Florida, announced it had appointed White to succeed Zachery Tims as the new senior pastor.
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Born Octavo Beauduin at Rosoux- les-Waremme August 5, 1873, his family was of the landed gentry. He studied at the minor seminary at St. Trond and continued at the major seminary of Liège. He was ordained as a priest in 1897. After ordination, he joined the Société des Aumôniers du Travail, (Society of Labor Chaplains) where he ministered to working class people and worked for the improvement of social conditions for industrial workers.Franklin, William R., “Beauduin, Dom Lambert”, Religion Past and Present, 2011 In 1906, he became a monk of the Benedictine Mont César Abbey in Leuven, and was given the name "Lambert".
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Patrick Vaughan Lee (20 June 1931 – 26 September 2010) was a Canadian Anglican bishop. Lee was educated at the University of ManitobaWho's Who 2008: London, A & C Black, 2008 and ordained in 1956.Crockford's Clerical Directory 1975-76 London: Oxford University Press, 1976 Lee ministered at St Mary la Prairie Anglican Church, Portage la Prairie, Manitoba until 1975 when he became Dean of Diocese of Cariboo. In 1984 he was appointed Dean of Training and Education Secretary in the Diocese of Western Uganda. He returned to Winnipeg in 1990, where he was Executive Archdeacon of Rupert’s Land from 1990 to 1994 when he became its diocesan bishop.
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The event became known in Christian circles as the Brownsville Revival. Howard-Browne also ministered under pastor Mike Rose at the Juneau Christian Center (formerly known as the Bethel Assembly of God) in Juneau, Alaska, an AOG church that Sarah Palin later attended after becoming governor of Alaska. Howard-Browne first came to national prominence in the US in 1999 when his Revival Ministries organization rented Madison Square Garden in New York City for six weeks. The event, called Good News New York, was described as “an effort to achieve a Billy Graham- style faith uprising”, but was “derided in local media as a giant flop”.
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Without Walls International Church, originally named South Tampa Christian Center, was founded by Randy White and Paula White in 1991. The church struggled financially at first, and it could not afford to pay Randy and Paula White a salary for the first two years. From 1991 to 1998, the church changed locations three times until they secured the property located at 2511 North Grady Avenue in Tampa, Florida and changed the name of the church to Without Walls International Church. While the church was holding services in an outdoor tent in 1999, they reported 5,000 attendees a week and 10,000 ministered to outside of the church with 230 outreach ministries.
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The "Apostate Picts" are the Southern Picts converted by Saint Ninian and ministered to by Palladius, and who had subsequently left Christianity. The Northern Picts of Fortriu were later converted by Saint Columba in the 6th century, and as they were not yet Christian, they could not be called "apostate". Ceretic's dates therefore depend on the conclusions of the vast scholarship devoted to discovering the floruit dates of St Patrick, but sometime in the 5th century is probably safe. Ceretic appears also in the Harleian genealogies of the rulers of Alt Clut, which list the names of his father (Cynloyp), grandfather (Cinhil) and great-grandfather (Cluim).
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Forster was waiting in the church to attend the service, being too infirm to take part in the procession.Huddersfield Chronicle, 3 September 1890: Funeral of the late Alderman Varley JP After Forster died, he was well-remembered at St Andrews: > [At St Andrew's] he ministered in season and out of season according to his > strength and power . . . labouring patiently and diligently as an able > preacher, a vigorous organiser, a wise manager of the schools, a painstaking > parish priest, and in all things approved himself to be a Man of God. In > those days this church was crowded to overflowing, for many came from far to > hear his wise and loving words.
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Sligh was born in Madison, Tennessee to Chuck Chuck Sligh bio on church website and Susan Sligh, Baptist Missionaries to American military servicemen. The family moved to Durham, North Carolina when Sligh was three years old but soon moved to Wiesbaden, Germany; where Chuck ministered to American troops. Chuck Sligh is an accomplished guitarist and passed his love of music to his three sons, of whom Sligh is the eldest.Stars and Stripes news article; 1999 missionary prayer letter From My Mind To Your Eyes: My Musical Journey Although Sligh has been singing since high school he grew up listening only to classical music in a regimented upbringing.
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Botbyl's son, John, married Helyne Requa Smith and became an executive of Glode Requa Enterprises, one of Monsey's important commercial firms. After Botbyl's pastorate, little attention was given to Monsey. Harold Dekker, who would later be called to pastor the Christian Reformed Church of Englewood, ministered in Monsey during the summer of 1940 while still a seminary student.Christian Reformed Church of Englewood, p. 25. A single weekly preaching service was supplied, but no full-time effort was expended until 1948, when the Eastern Home Missionary Board of the Christian Reformed Church decided to place seminarian Dick L. Van Halsema in Monsey for a trial period of 12 weeks.
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The new church was thus founded on 1 January 1942 out of the Pentecostal Assemblies of Canada at Nyang'ori. It was initially called Huru Salvation Nineveh (Free Salvation Nineveh), but later became the African Israel Church Nineveh. Kivuli, High Priest Zakayo & Isaac Ajega (1962) The African Israel Church History presented at the Mindolo Consultation on African Independent Churches in 1962 points out that the church is called African not to be exclusive of other races, but to show that it was "first founded, performed, ministered in Africa." Israel has the meaning of 'soldier of God' daily struggling against the enemy, and also 'God's plan of Salvation'.
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The Windhoek Reformed Church (NGK), founded in 1929, was the fifth congregation of its denomination in Namibia, as was the Windhoek Reformed Church (NHK), founded on November 25, 1950, after those in Gobabis, Otjiwarongo, Grootfontein, and Outjo. From 1935 to 1949, pastors from the Cape visited members of the Otjiwarongo, Outjo, and Keetmanshoop congregations, while pastors from Gobabis ministered in Windhoek, Aranos, Leonardville (part of the Aranos congregation), and Ghanzi. In 1950, Dr. D.C.S. van der Merwe was confirmed as Windhoek's first full-time pastor, and he stayed there until 1957, when he left to serve as a missionary at the Potchefstroom-Noord Reformed Church. The Rev.
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Besides John Schwartz, the first parishioners included his brother Henry Schwartz, Herman Dingman, Joseph Hellman, Henry Tieken, Bernard Tieken, Richard Fahey, Liborious Nelle, Henry Becker, and their families. Within six years their numbers had swelled to 75 families, and the small brick church the first families built became too small, so a new church was built in 1847. Father Alleman lived in a room in the basement of the church and, at the request of Bishop Mathias Loras, ministered to the German people of Southeastern Iowa, as well as the Illinois community of Nauvoo, Illinois. Father Alleman also established the first parochial school at St. Joseph's and was its first teacher.
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When Richard Sterne became bishop (2 December), Gilpin was not called upon to vacate his living, but resigned it on 2 February 1661 in favour of the sequestered Morland, retired to Scaleby, and preached there in his large hall. He is also said to have preached occasionally at Penruddock, a village in Greystoke parish, where John Noble, one of his deacons, gathered in his own house a nonconformist congregation, afterwards ministered to by Anthony Sleigh (died 1702). Shortly after the passing of the Uniformity Act of 1662 Gilpin moved to Newcastle-upon-Tyne, to minister to the hearers of the ejected lecturer, Samuel Hammond.
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HIV activist group ACT UP was appalled by the cardinal's apparent opinion that it was sinful for an HIV-positive person to use a condom to prevent transmission of HIV to his HIV-negative partner, an opinion they believe would translate directly into more deaths. This caused many of the confrontations between the group and the cardinal. Early on in the AIDS epidemic, O'Connor approved the opening of a specialized AIDS unit to provide medical care for the sick and dying in the former St. Clare's Hospital in Manhattan, the first of its kind in the state. He often nurtured and ministered to dying AIDS patients, many of whom were homosexual.
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Eglwys y Bedd ("Church of the grave") (sometimes referred to as Llan y Gwyddel, or "Church of the Irishman") is all that remains of a 14th-century church in Anglesey, north Wales. It is set within the churchyard of St Cybi's, Holyhead, and may have been built on the site where Cybi (a 6th-century Celtic saint who settled in Holyhead) lived and ministered. It is reputed to house the grave of Seregri, an Irish warrior who lived in the area in the 5th century. It is a Grade II listed building, a national designation given to "buildings of special interest, which warrant every effort being made to preserve them".
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Where once the coal, steel and textile industries provided most of the employment, the economy is now much more diversified and one of the fastest growing in the UK. A major employer is Airbus UK (currently part of BAE Systems), while Wrexham Industrial Estate is one of the largest in Europe. North-east Wales also acts as a dormitory area for Chester Business Park, which is dominated by MBNA. This economy is ministered to by an Industrial Chaplain, a post which alternates between a Church in Wales priest and a Presbyterian Church of Wales minister. Most of the diocese is rural, interspersed with small market towns and village communities.
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The organization was founded in 1909 by Josephite Father Conrad Friedrich Rebesher, a native of Kłodawa, Poland, who served as pastor of Most Pure Heart of Mary Parish. The seven charter members were Josephite priests: Father Conrad Friedrich Rebesher, Father Samuel Joseph Kelly, Father Joseph Peter Van Baast, and Father John Henry Dorsey, and laymen: Gilbert Faustina, Francis Xavier "Frank" Collins, and Francis "Frank" Trenier."History", Knights of Peter Claver The Order is named after St. Peter Claver, a Jesuit priest from Spain who ministered to African slaves in Cartagena, Colombia, South America, in the 17th century. Peter Claver is said to have converted over 300,000 slaves to Catholicism.
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He began to visit Philadelphia as early as 1767, and there founded the first Methodist society, to which he ministered until the arrival of Wesley's itinerants in 1769. In that year he introduced Methodism into Delaware, preaching in Newcastle and Wilmington, and later he labored in Baltimore, Maryland. In 1772 he went to England, preached in Dublin, London, and other places, made appeals for missionaries and pecuniary aid at the conference in Leeds and elsewhere, and returned in the following year with two of the preachers that were sent in response to his solicitations. Repeating his visit, he gained other recruits for the itinerancy.
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Since the residents of Lakeview Estates could only get water from Ms. Bailey's facilities, the State ruled her business to be a monopoly. By the end of the 1990s, it had been brought under the jurisdiction of Rockdale County. The Community Action Committee continued its plan of revitalization and helped establish Lakeview's own free health clinic (though as of fall 2006, the clinic is in dire need of funds, staff, and supplies), and brought a police precinct with bicycle mounted policemen to help lower the crime. Saint Pius X Catholic Church, a local church in Rockdale, ministered to the growing Mexican-American population in the community.
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When she was fourteen years old, young Maggie joined the local council of the Independent Order of St. Luke. This fraternal burial society, established in 1867 in Baltimore, Maryland, ministered to the sick and aged, promoted humanitarian causes and encouraged individual self- help and integrity. She served in numerous capacities of increasing responsibility for the Order, from that of a delegate to the biannual convention to the top leadership position of Right Worthy Grand Secretary in 1899, a position she held until she died. Walker was inducted as an Honorary Member of the Nu Chapter of Zeta Phi Beta Sorority at the chapter's first meeting in 1926.
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Then in 1903, there will be two schools that will be established by the mission: an industrial school for boys and a Bible school to train pastors and other Christian workers was incorporated. Later, it was voted on 2 December 1904 to finally establish the both schools. The task to found both schools was given to William O. Valentine, an American missionary, who became the first principal and president with the help of the other co-founders. Valentine was in the service of the American Baptist Foreign Mission Society, where he first ministered as a missionary in Burma, first in Rangoon, then in Mandalay, where he became the principal of the Baptist Mission High School for Boys in 1895.
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Other harms are outlined. Another victim outlines the general harm in the Ballarat community: > Such chronic sexual abuse in the Ballarat community has led to a large > number of men who are not able to be productive members of society and in > effect have become either emotional, social or financial burdens upon the > community. The Royal Commission's final report published on 15 December 2017 found that 139 people made a claim of child sexual abuse to the Diocese of Ballarat between 1980 and 2015 and that there were 21 alleged perpetrators identified in claims. Of the 21 alleged perpetrators 17 were priests which is 8.7% of the priests who ministered during this period.
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Despite his attempts to refuse this position he was ordered by the pope to accept. In 1300 he resigned from office and spent the remaining ten years of his life at the hermitage of San Leonardo al Lago. In his retreat near Siena, Agostino not only dedicated himself to the practice of the virtues proper to the religious state, and ministered to the people of the surrounding villages as well as in nearby Siena. He was known and respected for his deep humility and love of contemplation. He played an important role in the founding of Siena’s hospital of Santa Maria della Scala and composed a set of guidelines for the hospital community.
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The Cathedral of Our Lady of Walsingham in Houston, Texas, is a Catholic church that serves as the Cathedral of the Personal Ordinariate of the Chair of Saint Peter. The parish was originally founded in 1984, by clergy who had previously ministered in the Episcopal Church, as a parish under the Roman Catholic Archdiocese of Galveston–Houston. The parish operated in various locations before moving in 1992 to its current site, where the present church was completed in 2003. Upon the establishment of the Personal Ordinariate of the Chair of Saint Peter the church was transferred from the diocese to – and became the principal parish of – the Ordinariate; it now serves as the Ordinariate's Cathedral.
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Market forces rather than denominational control have characterized the history of hymnals in the thirteen colonies and the antebellum United States; even today, denominations must yield to popular tastes and include "beloved hymns" such as Amazing GraceFor example, strictly speaking, Lutherans should not sing "grace... taught my heart to fear," because they believe that it is the Word of God, ministered through divine grace, that teaches the heart and mind. The Wisconsin Evangelical Lutheran Synod resisted until the 2005 publication of Christian Worship: A Lutheran Hymnal. Almost all hymnal committees choose to omit the final, apocalyptic verse ("The earth will soon dissolve like snow"). and Come Thou Fount of Every Blessing,Every hymnal committee edits this a different way.
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He was ordained to the clergy in 1854, becoming a "brilliant, fervent, and impressive" Congregational preacher who ministered throughout Massachusetts. Though Ames was educated to undertake missionary work in West Africa, the poor state of health of his wife ultimately precluded him from traveling abroad. Ames was a firm believer in criminal rehabilitation and, in 1862, was made superintendent and chaplain of the Lancaster Industrial School for Girls. Two years later he expressed, in writing, his concerns for what he saw as a growing problem with a lack of skilled education, and prevalence of idleness, among working class girls, and opined that without education many would be destined for unemployment and homelessness.
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Another renovation, done in 1967, brought the church to the attention of the newly formed Baltimore City Commission on Historical and Architectural Preservation. This attention led to the church being placed on the National Register of Historic Places on October 14, 1976. Throughout its history, the congregation of St. Peter the Apostle Church ministered to those in need, and was also active in community organization efforts. In 1965, pastor Thomas J. Donellan formed the Southwest Baltimore Citizens Planning Council, along with four other area churches, to bring identity and renewal to their Hollins Park neighborhood.“In Hollins Park, People Hail From Both Sides of the Track.” The Baltimore Sun, August 22, 1979.
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The Mingo Creek Society, a group of dissidents founded in February 1794 that became involved in protest against the federal whiskey excise tax, met there. It would serve as a focal point in the development of the Whiskey Rebellion, even becoming the site of militia musters in the fight against federal forces. Some militia members are buried on the grounds, including Major James McFarlane, revolutionary war veteran, mortally wounded at the July 1794 battle of Bower Hill during the climax of the resistance of the Whiskey Rebellion at the residence of John Neville . In the early years, the church was served by circuit-riding preachers who ministered to the early settlers of the era.
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He appears to have officiated in some ministerial capacity in the diocese of Norwich, when Matthew Wren was bishop; he got into trouble for refusing to read The Book of Sports. He then moved to London, and was chosen afternoon preacher to the congregation at Stepney, while Jeremiah Burroughes ministered in the morning. He was a member of the Westminster Assembly of Divines, convened in 1643, and was one of the Independents. In the same year, on 26 April, he preached before the House of Commons of England on occasion of a public fast, and his sermon was published by command of the house, with the title The Axe at the Root.
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During those 50 years, the ministry expanded to include schools in all parts of the country. By the early 1940s the Sisters ministered in elementary and secondary schools in Louisiana and New Mexico working with African American and Hispanic students, and teaching, counseling and social work with the impoverished families at the Catholic Indian Center in Gallup, New Mexico. The initial apostolate of education was expanded in 1953 to include work in the health care ministry with the acquisition of hospitals in Green Springs, Ohio, and Humboldt, Tennessee. In the early 1960s, the Sisters responded to an invitation from the Bishop of Thailand to teach English and provide religious instruction to children.
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The men to whom he ministered, he came to believe, cared nothing for the finer points of Anglican theological dispute: from the church they wanted only "entertainment and a barely spiritual form of practical Christianity."Cecil (1995) p.167 Keable argued as much openly, suggesting that the Protestant chaplaincy in France should be amalgamated into the operations of the YMCA, and that only the Roman Catholic padres – who seemed to have quite a different, more immediate relationship with their Celtic and Lancastrian companies – should remain. His public airing of these views attracted censure from the church (and particularly from Frank Weston, who was also serving), but reflected the openness that made him popular with the officers in France.
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Leray was born in Châteaugiron, Ille-et-Vilaine, to René and Marie (née Roncin) Leray. He studied at the College of Rennes from 1833 until 1844, when he accepted an appeal for missionaries in Louisiana, United States. Following his arrival, he taught for several months at Spring Hill College in Mobile, Alabama, before entering St. Mary's Seminary in Baltimore, Maryland, where he completed his theological studies. In 1852 he accompanied Bishop John J. Chanche to Natchez, Mississippi, where Leray was ordained to priesthood on March 19 of that year. He then served as pastor of Jackson, and ministered to the sick and dying during the yellow fever epidemics of 1853 and 1855.
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In 2006 Munizzi released her next CD entitled No Limits Live. This CD debuted on Billboard's Top Gospel Charts at No. 1 and remained at the top of the charts for 6 weeks. Munizzi has ministered with several popular Christian ministries including; Joel Osteen, Creflo Dollar, Joyce Meyer, Benny Hinn, CeCe Winans, and Bishop T.D. Jakes. She has also appeared on Trinity Broadcasting Network's (TBN's) Praise The Lord, on the Daystar Television Network, on Life Today with James Robison, and on Black Entertainment Television's BET Celebration Of Gospel. Additionally she performed as a part of the 3rd annual "Sisters In The Spirit" tour with Yolanda Adams, Kelly Price, Juanita Bynum, Rizen and Sheila E in 2005.
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St. Francis Cabrini Shrine, Lincoln Park, Chicago The National Shrine of Saint Frances Xavier Cabrini is a shrine in the Lincoln Park neighborhood of Chicago, Illinois, honoring the Roman Catholic saint who ministered there, Frances Xavier Cabrini. It was originally part of the now-demolished Columbus Hospital, which she founded in 1905, and where she died in 1917. After Cabrini's death, her convent room at Columbus Hospital became a popular destination for the faithful seeking personal healing and spiritual comfort. Due to the overwhelming number of pilgrims after her canonization in 1946, the then-Archbishop of Chicago, Cardinal Samuel Stritch, commissioned a large National Shrine in her honor within the hospital complex.
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However, when the epidemic of 1832 broke out, he transformed his seminaries into hospitals, personally ministered to the sick at the Hôtel- Dieu, and founded at his own expense the "Oeuvre des orphelins du choléra". He is also remembered for denying the last sacraments of the Church to the dying Abbé Grégoire unless the latter would retract his oath to the Civil Constitution of the Clergy, which the Abbé refused to do. De Quélen himself died shortly after, having had the joy of witnessing the conversion of the apostate Bishop of Autun, the Prince de Talleyrand, whose sincerity however has been questioned. Ravignan eulogized him at Notre-Dame, and Louis-Mathieu Molé at the Académie française.
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Born in Charleston, South Carolina, Grace entered the seminary at Cincinnati in 1829, and, the following year, was admitted to the Dominican Order at the Priory of St. Rose in Kentucky, where he made his religious profession on 12 June 1831. In 1837 he went to Rome for further studies, where he was ordained a priest by Cardinal Patrizi on 21 December 1839. After his return to the United States in 1844 he ministered first in Kentucky, and afterwards for 13 years in Memphis, Tennessee. Pope Pius IX appointed Grace the Bishop of the Diocese of Saint Paul in Minnesota on January 21, 1859, for which he was consecrated on July 24, 1859.
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While Thomas Shepard ministered nearly a century and a half before the Congregational/Unitarian split, both First Parish in Cambridge and First Church in Cambridge Congregational consider him to be their founding minister. While it is difficult to judge in a modern context with which church Shepard would have maintained an affiliation, it is safe to say that his trinitarian beliefs would have aligned him with the Congregationalists not the Unitarians. Thus any portrayal of Shepard must take into account his theological convictions when placing him in a congregation's lineage that was merely a permutation of dissatisfied Unitarian Congregationalists. Three of Shepard's sons followed him into the ministry; Thomas Shepard II, Samuel Shepard, and Jeremiah Shepard.
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At KCL's theology department, Tutu studied under theologians like Dennis Nineham, Christopher Evans, Sydney Evans, Geoffrey Parrinder, and Eric Mascall. In London, the Tutus felt liberated experiencing a life free from apartheid and the pass laws of South Africa; he later noted that "there is racism in England, but we were not exposed to it". He was also impressed by the freedom of speech available in the country, especially that at Speakers' Corner. The family moved into the curate's flat behind the Church of St Alban the Martyr in Golders Green; they were allowed to live rent-free on the condition that Tutu assisted Sunday services, the first time that he had ministered to a white congregation.
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With the cooperation of the Catholic bishops, Sigismund set out to remake the existing hospice and community that already ministered to pilgrims around the shrine. The result was a unique development in its time: a monastery created ex nihilo under patronage, rather than one that developed organically around the person of a revered monk. Between 515 and 521, Sigismund lavishly endowed his royal foundation, and he transferred monks from other Burgundian monasteries, to ensure that a constant liturgy was kept. The liturgy, known as the laus perennis "perpetual praise" of relays of choirs, was an innovation for Western Europe, imported from Constantinople; it was distinctive to the abbey of St. Maurice and the practice spread widely from there.
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After the outbreak of the war between Britain and France in 1793 he made his way to England, but returned after the peace of Amiens (1802), only to be arrested on the resumption of hostilities (1803), ultimately making his escape with difficulty through the Netherlands. From 1806 to 1813 he ministered at Lincoln, and from 1813 to February 1831 at Plymouth, where he established a fellowship fund and a chapel library. He left Plymouth with his family for Paris, intending a six months' stay, but was persuaded to open (in June) a place for Unitarian worship (in the Rue de Provence). In January 1832 he formed a French Unitarian association for circulation of tracts.
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The symbol used by St John of God Health Care is a cross with a pomegranate.Bronwyn Hughes (2009), "Shining Lights Ethereal Visions", Frankston City Council, pp.23, Retrieved 2011-02-25 The cross symbolises the Christian heritage of the organisation; the pomegranate, which is open to allow the seeds to scatter, symbolises self-giving and represents the organisation's values.St John of God Health Care, "Annual Report 2007-2008", pp.2, Retrieved 2011-02-14 The pomegranate symbol was chosen by the Sisters of St John of God to reflect the order's patron Saint, John of God, who ministered to the sick and poor in the Spanish town of Granada – ‘pomegranate’ in Spanish – in the early 16th century.
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Instantly enemy > Moros opened point-blank fire on the exposed men and approximately 20 Moros > charged the small group from inside the huts and from other concealed > positions. McGuire, responding to the calls for help, was one of the first > on the scene. After emptying his rifle into the attackers, he closed in with > rifle, using it as a club to wage fierce battle until his comrades arrived > on the field, when he rallied to the aid of his dying leader and other > wounded. Although himself wounded, McGuire ministered tirelessly and > efficiently to those who had been struck down, thereby saving the lives of 2 > who otherwise might have succumbed to enemy-inflicted wounds.
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The group is headed by Paul Yun Ji-Chung, a nobleman who converted to Catholicism and refused to have his deceased mother buried under the traditional Confucian rite. His refusal led to a massive persecution of Christians called the Sinhae Persecution in 1791. Paul was beheaded on 8 December 1791, together with his cousin, James Kwon Sang-yeon. They were the first members of the Korean Nobility to be killed for the faith. Among the martyrs in this group are Fr. James Zhou Wen-mo (1752–1801), a Chinese priest who secretly ministered to the Christians in Korea; Augustine Jeong Yak-Jong (1760–1801), the husband of St. Cecilia Yu So-sa and father of Sts.
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After serving as Dean of Hong Kong, Wilson became Bishop of Singapore in 1941. At the time of the fall of Singapore in February 1942, Wilson, assisted by the Reverend Reginald Keith Sorby Adams of Saint Andrew's School, Singapore and John Hayter, ministered unstintingly to the people of Singapore. Subsequently, they were able to continue their ministry for a year, thanks mainly to the help of a Christian Japanese officer Andrew Ogawa.John Hayter; Priest in Prison: Four years of Life in Japanese- occupied Singapore, 1991, Tynron Press However the growing popularity of the cathedral and the use of English was regarded by the Japanese authorities as a threat and in 1943 they were interned in Changi prison.
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The Royal Commission’s final report of Catholic Church authorities in Ballarat was released on 6 December 2017. It covered sexual abuse in the Roman Catholic Diocese of Ballarat including the Congregation of Christian Brothers. The Royal Commission’s final report, published on 15 December, found that three bishops knew and did nothing about complaints of sexual abuse, namely James O'Collins, Ronald Mulkearns and Peter Connors. It found that 139 people made claims of child sexual abuse to the Diocese of Ballarat between 1980 and 2015, and that there were 21 alleged perpetrators identified in claims. Of the 21 alleged perpetrators 17 were priests which is 8.7% of the priests who ministered during this period.
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Fr. William Sutton S.J. served as rector from 1890-1895. The theologian Professor John J. O'Meara taught in Tullabeg, others who spent time in Tullabeg include Fr. Fergal McGrath SJ, Fr. Edward Coyne SJ (founder of the Catholic Workers College/ National College of Industrial Relations) and the historian Fr. Francis Shaw SJ. The former confederate chaplain in the American civil war John Bannon ministered at Tullabeg in 1880, after he returned to Ireland and joined the Jesuits. Rev. Alfred Murphy S.J. served as Rector of Tullabeg. Fr. Donal O'Sullivan SJ who was chairman of the Irish Arts Council, was Rector of the College in the 1940s, and commissioned works by Evie Hone.
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He is often remembered today as the featured orator at the dedication ceremony of the Gettysburg National Cemetery in 1863, where he spoke for over two hoursimmediately before President Abraham Lincoln delivered his famous two-minute Gettysburg Address. The son of a pastor, Everett was educated at Harvard, and briefly ministered at Boston's Brattle Street Church before taking a teaching job at Harvard. The position included preparatory studies in Europe, so Everett spent two years in studies at the University of Göttingen, and another two years traveling around Europe. At Harvard he taught ancient Greek literature for several years before becoming involved in politics, and began an extensive and popular speaking career.
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Following their orders, the soldiers killed every native they captured. Governor Fernández wrote King Philip III the same year, informing him that the foundation of growth for the province was gift-giving to the Indians and military support for the Franciscan missionaries who ministered to them. His presents to the natives that year included various kinds of cloth, blankets, hatchets, knives, strings of blue and purple glass beads, and cured tobacco, as well as clothing and comestibles. In the summer of 1612, Governor Fernandez dispatched soldiers from St. Augustine to warn the chiefs of Pohoy and Tocobaga not to harm the Christian Indian settlements in revenge for the punishment inflicted on their predecessors.
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At this time all Orthodox Christians in North America were united under the omophorion (Church authority and protection) of the Patriarch of Moscow, through the Russian Church's North American diocese. The unity was not merely theoretical but was a reality, since there was then no other diocese on the continent. Under the aegis of this diocese, which at the turn of the 20th century was ruled by Bishop (and future Patriarch) Tikhon, Orthodox Christians of various ethnic backgrounds were ministered to, both non-Russian and Russian; a Syro-Arab mission was established in the episcopal leadership of Saint Raphael of Brooklyn, who was the first Orthodox bishop to be consecrated in America.
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"John Christian Frederick Heyer", Lutheran Historical Society of the Mid Atlantic He studied Sanskrit and medicine in Baltimore, and set sail for India from Boston in 1841 with three other missionary couples on the ship Brenda, Captain Ward. Returning to the United States in 1845, he continued his missionary work and established St. John’s Church in Baltimore. At the same time, he studied medicine, and obtained his M.D. from the University of Maryland School of Medicine in 1847. He traveled to India a second time in 1847, spending a decade, mainly in the Guntur district of Andhra Pradesh state, in southern India, where he ministered and performed yeoman service to the people there.
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This may relate to averting excessive flooding during the inundation at the beginning of each year as well, when the Nile ran blood-red with the silt from up-stream. In 2006, Betsy Bryan, an archaeologist with Johns Hopkins University excavating at the temple of Mut in Luxor (Thebes) presented her findings about the festival that included illustrations of the priestesses being served to excess and its adverse effects on them being ministered to by temple attendants."Sex and booze figured in Egyptian rites", archaeologists find evidence for ancient version of ‘Girls Gone Wild’. From NBC News, October 30, 2006 Participation in the festival was great, including by the priestesses and the population.
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