391 Sentences With "evangelized" | Random Sentence Generator

She has evangelized to other showrunners the importance of directing.

And school leaders have evangelized company products to other districts.

You can only maintain this view if it's a faith, constantly re-evangelized.

Data storage became cheaper, unstructured data sources grew and Hadoop clusters were being evangelized.

Brands are scrambling to sponsor esports competitions and content that's being evangelized by young athletes.

Here is a sampling of the many, many times John Bolton has evangelized for war.

As he evangelized, St. Paul was looking for ways to relate to the people he encountered.

How would I explain to people that the very thing I evangelized was also my kryptonite?

Letter of Recommendation When I was younger, I frequently met people who evangelized for universal LSD consumption.

"If Europe was proud of having evangelized Africa, now God permits Africans to evangelize Europe," he said.

Trump's bonobos have doubled down, dug in, and passionately evangelized for a man who spews vitriol and lies.

The preacher is said to have evangelized nearly 215 million people over six decades, including many in Asia.

Who couldn't like a guy who evangelized youths to become officers or soldiers, the bedrock of a safe nation?

And for someone whose currency hinges on popularity, rounding down ("abbreviating") might not have the calming effect YouTube evangelized.

He wrote "You Will Not Die" after leaving his church, for which he had evangelized an anti-gay theology.

Now, 25 years after stepping away from the VR field, Lanier has reentered the alternate universe he so famously evangelized.

Since then, Møller has evangelized about "change management," and the need to handle people carefully as new technology is introduced.

Back home, he shaved his beard and mustache, donned Western clothes and evangelized for agricultural collectivization and the miraculous tractor.

"Biden just did what Obama and Clinton don't do effectively...he evangelized American Exceptionalism," tweeted Rob Stutzman, a California Republican strategist.

It is America's most evangelized kitchen appliance for a reason, able to perform any task you demand of it: Bake. Stew.

He evangelized to nearly 215 million people over six decades and prayed alongside US presidents from Harry Truman to Barack Obama.

VR pioneer and early Internet philosopher Jaron Lanier evangelized the term 'virtual reality' to mass audiences with the groundbreaking EyePhone and DataGlove.

Sanders created a handful of viral moments in a Fox News town hall in 2016 when he evangelized about universal health care.

A cantankerous self-made tycoon, Mr. Pickens shook up the oil business, promoted the concept of shareholder value and evangelized for renewable energy.

They worked in very different fields — my mom was a hairdresser, my dad a watchmaker — but they evangelized this devotion to customer service.

Unlike Peru's bigger cities, its history does not trace to the Andean nation's colonial past, when Spaniards urbanized and evangelized at the same time.

Ng, who formerly founded Google's Brain Team and served as chief scientist at Baidu has long evangelized the benefits AI could bring to the world.

Aside from a small group of ladies who evangelized about the power of baby powder, there really wasn't much in the oil-soaking category back then.

Mr. Guterl was evangelized himself when he looked at a map of the eclipse's path and realized the breadth of the shadow: Just after 9 a.m.

In my role at the foundation, I evangelized for democracy and democratic values, the benefits of which had been a given for me for my entire life.

But Wilson, the son of a Presbyterian minister, brought a new level of sophistication as he evangelized for the new heaven he wanted to see on earth.

The skinny preacher with the booming voice evangelized to nearly 215 million people over six decades and prayed with US presidents from Harry Truman to Barack Obama.

I don't know of many other ways that he could have prepared for where he went, but there's always some risk whenever a new area is evangelized.

While at Baidu, Coates publicly evangelized Baidu's machine learning efforts and worked directly on applying deep learning to core NLP problems like text to speech and speech recognition.

Like the Catholic church, which traces its papal lineage back to St. Peter, Copts link their patronage to an apostle, St. Mark, who was believed to have evangelized in Egypt.

"It was about building a different society, a kind of utopia with education, self-sustainability — and of course, with music, which was the way the Jesuits evangelized," said the Rev.

More than half of the countries in the world now have some form of democracy — a system of government we enjoy and have evangelized, but was invented by ancient Greeks.

But the term now refers to products that aren't just best-sellers but actually are evangelized by those who use them, as Zan Romanoff wrote in a piece for Racked.

Over time, Google's leaders codified this radical culture and evangelized it to the outside world, as if Google had found a way to suspend the ordinary laws of management and commerce.

Yet if there will never be another Bernstein, and if the high culture for which he tirelessly evangelized keeps drifting farther from the mainstream, his legacy is still clear, and secure.

Facilitating voting via a (hackable) smartphone, and aggregating that data digitally sans paper trail — whether on much-evangelized blockchain technology or not — opens up too many avenues for attack, Lorenzo Hall said.

I'd like to think these examples are signaling a departure from the refined and detached aesthetic that Apple has evangelized for so long and a trend towards something that's more thoughtfully experimental.

Using lean start-up approaches, Yumi has evangelized the methodology of test-and-learn and failing fast to build successful technology ventures in Silicon Valley companies including Adobe, Intuit, eBay and PayPal.

Carlos was an innovator in so many ways; as an out trans woman, she popularized and evangelized for the synthesizer as an instrument while generating memorable scores for Tron and A Clockwork Orange.

Since the 1970s, when Antonio Inoki founded it, New Japan and the style of wrestling it evangelized—wrestling as combat sport, not carnival act—has served as a reference point for the wrestling cognoscenti.

The idea, evangelized by venture capitalist Vinod Khosla two years ago, is that machines can more accurately diagnosis us — and that will reduce deadly medical errors and free doctors up to do other things.

I signed up for Peeple last night, and it's kind of a ghost town; only one of my Facebook friends is on the service, even though I evangelized for Peeple on Twitter last night.

The weaving comes from Syria, and, like the Jordanian mosaic and Lebanese bas-relief it hangs alongside, it deploys Hellenistic motifs in the service of a new religion, born in Jerusalem and quickly evangelized.

Giuliano Bugialli, who evangelized for traditional Italian cuisine with authoritative cookbooks and culinary schools that taught future chefs and the occasional celebrity how to prepare its classic dishes, died on April 21984 in Viareggio, Italy.

Mr. Davis, who often said that he considered dance an agent of social change, performed, choreographed, taught and otherwise evangelized for the dances of Africa and the African diaspora for more than a half-century.

At an event I attended in Washington, as in other appearances such as a recent ReCode panel, Taplin wove an alternative reality where tech companies follow Ayn Rand libertarian orthodoxy as evangelized by Silicon Valley's Peter Thiel.

The idea takes a page out of the progressive playbook and is another indication that the Republican presidential nominee is prepared to break with the fiscal conservatism that his party has evangelized over the past eight years.

Mr. James has evangelized about the freedom and positive opportunities that bicycles provide children; the school for at-risk children that Mr. James created in Akron through his family foundation promises to give each new student a bike.

" Julie Samuels, executive director of Tech:NYC, a nonprofit network of tech leaders, told CNN Business that the news is a "vindication" for what she and others have long evangelized: "New York City is an international hub for technology.

That's a reputation many execs would welcome, but it undermines a carefully crafted image of do-gooderism that Sandberg has spent years building, and it sparked a fresh round of debate about the "Lean In" philosophy that she's evangelized.

"The younger a Church is, the more she needs an encounter with the radical character of the Gospel," he explains, insisting that if his village had been evangelized by a married man, he would not today be a priest.

The broken-windows style of policing that New York evangelized with particular fervor during William J. Bratton's first term as police commissioner is increasingly viewed more as a source of tensions with minority communities than as a successful crime-fighting strategy.

Wellbutrin is so consistently evangelized as the go-to treatment for sexual side effects that it's probably one of the few things everyone in the field can agree on; every doctor I interviewed also brought it up of their own accord.

CICO, or logging one's "calories in, calories out" is the colloquial term for the app's central approach to weight loss (which is also highly evangelized on the popular subreddit r/loseit), and My Fitness Pal is how its followers log their daily bread.

Instead, we see online the emergence of a new kind of anti-establishment sensibility expressing itself in the kind of DIY culture of memes and user-generated content that cyberutopian true believers have evangelized about for many years but had not imagined taking on this particular political form.

The candidate's success over the last year might have been the biggest political surprise of 2019: Yang carried a message about individuals being more than economic metrics and evangelized a monthly payment to every American — otherwise known as universal basic income — all the way to the Democratic debate stage.

Another counterintuitive philosophical decision made at Georgia Tech — for which Isbell proudly evangelized while speaking at conferences like the MIT Technology Review's EmTech Next, where I met him in June — is to admit every student who has the potential to earn a degree, rather than making any attempt at "exclusivity" by rejecting worthy candidates.

By midcentury, Eaton's department store in Toronto included a butter tart in its boxed picnic lunches, and Canadian Betty Crockers like Edith Adams (the fictional home economist of The Vancouver Sun) and Rita Martin (also fictional, with a name pronounceable in French and English) evangelized the tart, along with real-life home economists like Kate Aitken.

Just as video games were evangelized through affordable hardware like the Game Boy and software like free smartphone apps, virtual reality will go mainstream if and when Google Cardboard clicks, or all smartphones double as VR screens a la Samsung's Gear VR. Sony's PlayStation VR — with its suite of games and presumably lower price tag — will likely be a boon for the format, and in some capacity, Oculus Rift's price tag could serve the role of a pro-wrestling heel, making PSVR look like an affordable underdog to console gamers.

The area was evangelized in the 3rd century by St. Clair, the first Bishop of Nantes.

Hermagoras and his deacon Fortunatus (Italian: , Friulian: , Slovene: ) evangelized the area but were eventually arrested by Sebastius, a representative of Nero. They were tortured and beheaded.

Arendal was evangelized through returning seamen from the United States, independent of the efforts in the rest of the country. The congregation was established on 31 May 1868.

The name apparently refers to Saint Livinus of Ghent (martyred in 657 or 663), an Irish bishop who evangelized Flanders and Brabant, and is highly venerated in northern France.

From Late Antiquity onward, much missionary activity was carried out by members of religious orders. Monasteries followed disciplines and supported missions, libraries, and practical research, all of which were perceived as works to reduce human misery and suffering and glorify the Christian God. For example, Nestorian communities evangelized parts of Central Asia, as well as Tibet, China, and India. Cistercians evangelized much of Northern Europe, as well as developing most of European agriculture's classic techniques.

Under his reign the Normans of Rollo were evangelized. Anastasius III's papacy faced renewed threats from the Saracens, after they established themselves on the Garigliano river. He was buried in St. Peter's Basilica.

He spoke at some of the Assemblies of God events in Great Britain. He also received ministerial credentials with the Assemblies of God in the United States, where he evangelized from 1924 to 1929.

Other places evangelized by Reublin include Schaffhausen, Strasbourg, Reutlingen and Esslingen. By 1535 Reublin had left the Swiss Brethren. Michael Sattler (c. 1490 – 1527) was particularly influential for his role in developing the Schleitheim Confession.

In 1837, the confraternity was renamed Cofradía del Sr. San José i voto del Santisimo Rosario and evangelized in Lucban, Majayjay, and Sariaya. By 1841, the cofradía had grown to an estimated 4,500 to 5,000 members.

Hastings (1994), p. 72 In 1521 the Portuguese explorer Ferdinand Magellan made the first Catholic converts in the Philippines.Koschorke, p. 21 Elsewhere, Portuguese missionaries under the Spanish Jesuit Francis Xavier evangelized in India, China, and Japan.

The source of the name of Estate Bethlehem is unknown, but it was probably named after Bethlehem, Pennsylvania by the Moravians, who evangelized the Danish Virgin Islands since 1732 at a mission in Friedensfeld near Lower Bethlehem.

In the province of Cailloma is the valley of Collaguas evangelized by the Franciscans, highlights several Catholic churches located in the towns of Yanque (Church of the Immaculate Conception of Yanque) Coporaque, Cabanaconde, Chivay, Madrigal and Silvayo.

Salat river The city is named after Saint Girons, a saint from fifth-century Landes who evangelized Novempopulania. In the ninth century some of his relics were supposedly buried in Saint Girons' Church, around which the city later developed.

Saint Taurinus of Évreux (died ca. 410), also known as Saint Taurin, is venerated as a saint by the Catholic Church. His legend states that he was the first bishop of Évreux. He evangelized the region and died a martyr.

Palayur St.Thomas Monument It is believed that Nedumpally family was evangelized by Thomas the Apostle, said to have come to India sometime in the 1st century.Frykenberg, Eric (2008). Christianity in India: from Beginnings to the Present, p. 93. Oxford University Press. .

Michael Hollingshead (?-1984?) was a British researcher who studied psychedelic drugs, including psilocybin and LSD, at Harvard University in the mid-20th century. He was the father of comedian Vanessa Hollingshead. He evangelized the use of LSD to many notable figures.

"Hesychius (1)", A Dictionary of Christian Biography, (William Smith, Henry Wace, eds.), J. Murray, 1882 Besides Hesychius, this group includes Torquatus, Caecilius, Ctesiphon, Euphrasius, Indaletius, and Secundius (Torcuato, Cecilio, Tesifonte, Eufrasio, Hesiquio y Segundo). Tradition makes him a Christian missionary of the 1st century, during the Apostolic Age. He evangelized the town of Carcere, Carteia, or Carcesi, identified as Cazorla, became its first bishop, and was martyred there by stoning at La Pedriza. The identification of the places where they are said to have evangelized is imprecise: sources also state that Carcere or Carcesi is not Cazorla but Cieza.

Anglican Witness, Evangelism and Church Growth Initiative of the Anglican Communion. July 1, 2014. anglicanwitness.org Anglican Frontier Missions sends missionaries to the largest and least-evangelized people groups in the world. Anglican Frontier Missions accepts missionaries from any Bible-believing denominational background.

Ursus is an Italian saint of the 6th century. His feast day is February 1 (June 17 in some areas). The collegiate church of Saint Ursus in Aosta is dedicated to him. Said to have been of Irish origin, he evangelized the region of Digne.

They tend to be endogamous, and tend not to intermarry even with other Christian groupings. Saint Thomas Christians derive status within the caste system from the tradition that they were elites, who were evangelized by St. Thomas.Fuller, C.J. "Indian Christians: Pollution and Origins." Man.

Although there have been doubts as to its practicality, Skibiski has been an advocate for the New Deal on Data, as created and evangelized by Alex "Sandy" Pentland from The MIT Media Lab.Diaz, Carly. "Interview with Greg Skibiski". Amsterdam, NL. 29 September 2009. Video.

221 and often included sexual slavery of women. Christianity affected the status of women in evangelized cultures like the Roman Empire by condemning infanticide (female infanticide was more common), divorce, incest, polygamy and marital infidelity of both men and women.Noble, p. 230.Stark, p. 104.

He accompanied Sergius Paulus to Provence. They evangelized Narbonensis: Sergius settled in Narbonne. The legend continues that Aphrodisius arrived at Béziers mounted on a camel and became a hermit in a cave near the city. He lived in it a long time before becoming a bishop.

His government also continued to attempt to prevent circulation of books banned by the Catholic Church, combated communism and even tried to shut down other Christian religions like the Jehovah's Witnesses who evangelized in French Canada.Supreme Court of Canada. Roncarelli v. Duplessis 1959Supreme Court of Canada.

Saint Honestus (, ) was, according to Christian tradition, a disciple of Saturninus of Toulouse and a native of Nîmes.Monks of Ramsgate. “Honestus”. Book of Saints, 1921. CatholicSaints.Info. 3 September 2013 Saturninus and Honestus evangelized in Spain, and Honestus was martyred at Pampeluna during the persecutions of Aurelian.

Fr. Albert Kretchmer (SVD) then resident at Nima and worked at the National Catholic Secretariat. Fr. Benson evangelized in Kwashiekuma ma, Nsakina and others. It was during Fr. Benson's time that the firsts Corpu Christi celebrated at Kwashiekuma ma. The Metropolitan Archbishop of Accra Most Rev.

Saints Vincent, Orontius, and Victor (d. 305 AD) are venerated as martyrs by the Roman Catholic and Eastern Orthodox Churches. Tradition states that Vincent and Orontius were brothers from Cimiez. They were Christians who evangelized in the Pyrenees and were killed at Puigcerda with Saint Victor.

The Latin term which designates it -- "antistes" -- implies an ecclesiastic power. Only after his arrival in Armorica would monasteries and bishoprics be established. The previous bishops or abbots who evangelized the region were often designated as itinerant, coming from the British Isles without being fixed on the continent.

Born of Irish nobility, he lived during the sixth century. After his studies, he left his country to join a monastery in Wales led by the abbot Tudwal. They landed in Armorica, Brittany and evangelized the entire north coast. Saint Briag is invoked for the cure of mental illnesses.

Cathédrales et basiliques de Bretagne, EREME, 2009, p. 75. St. Donatian and St. Rogatian were, it seems, the sons of the first magistrate of the city. Donatian, the youngest, was baptized (probably by St. Similien, third bishop of Nantes, who outlived them). Donatian then evangelized his older brother, Rogatian.

During the winters of 1618 and 1622 he evangelized the Montagnais of Tadousac. He also taught them reading and writing. Back with the Hurons in 1623 he would have lost his life, but for the protection of a powerful Huron chief. In 1625, he was once more in France.

The evangelization of the island started twenty years later when the soldiers of Spain, after subjugating the Bicol mainland, came back with Franciscan missionaries. The missionaries armed with the cross and backed by the sword of the conquistadors evangelized the entire population without much resistance, after initially converting the southern tribes.

The Mission Sunday School soon had an attendance of three to five hundred children, who were often fed and clothed as well as evangelized. By 1913, the mission held twenty-three meetings a week, and the building was in constant use twenty-four hours a day providing food, clothing, and lodging.

Saint Daniel of Padua (died 168 AD) is venerated as the deacon of Saint Prosdocimus, the first Bishop of Padua. Said to have been of Jewish extraction, he aided Prosdocimus, who evangelized northeastern Nava. Daniel was later martyred. Daniel's relics, translated on January 3, 1064, lie in the cathedral of Padua.

Sauter would never return to his homeland again. He arrived with four other priests in Rio de Janeiro on 6 August 1909. He spent his first decade in Sao Paulo where he worked in parishes and then moved to Goiás. He evangelized in small towns and reached them all on horseback.

Scharbîl and Barsamya, under Decius; Sts. Gûrja, Schâmôna, Habib, and others under Diocletian. In the meanwhile Christian priests from Edessa had evangelized Eastern Mesopotamia and Persia, and established the first Churches in the kingdom of the Sasanians.Christianity Encyclopædia Iranica Atillâtiâ, Bishop of Edessa, assisted at the First Council of Nicaea (325).

Father Laval Honoré Laval, SS.CC., (born Louis-Jacques Laval; 5/6 February 1808 – 1 November 1880) was a French Catholic priest of the Congregation of the Sacred Hearts of Jesus and Mary (also known as the Picpus Fathers), a religious institute of the Roman Catholic Church, who evangelized the Gambier Islands.

Reublin proceeded to Hallau, where he establish a large Anaptist congregation. From Hallau Reublin successfully evangelized in other areas for the young Anabaptist movement. On Easter 1525 he baptized theologian Balthasar Hubmaier in Waldshut, where another center of the Anabaptism was developing. Michael Sattler was baptized by Reublin in Rottenburg.

Catholicism was introduced by Dominican and Franciscan friars who accompanied the Spanish colonialists in the 16th century. The first parish was established in 1547 and the first diocese in 1561. Most of the native population in the northern and central regions was evangelized by 1650. The southern area proved more difficult.

In 1917, Carnegie was ordered drafted into the Canadian Army, but as a Christian minister he was “hostile to the spirit of war”. For refusing to serve, he was court-martialed and sent to a prison camp where he was made to do hard labor. There, he evangelized his fellow prisoners.

He showed a talent for languages, learning the local indigenous language in a few months. He evangelized the Indians, ministered to the converts, continued his journals, and lived very simply. In the fall of 1700 the Kaskaskias began moving south to be closer to the French for protection. Gravier and Marest accompanied them.

Saint Indaletius () is venerated as the patron saint of Almería, Spain. Tradition makes him a Christian missionary of the 1st century, during the Apostolic Age. He evangelized the town of Urci (today Pechina), near the present-day city of Almería, and became its first bishop. He may have been martyred at Urci.

The Pōmare Dynasty originated here before ruling the island of Tahiti. The first recorded European to arrive at Fakarava Atoll was Russian explorer Fabian Gottlieb von Bellingshausen on July 17, 1820, on ships Vostok and Mirni. He named this atoll "Wittgenstein". Fakarava's inhabitants were evangelized by French Picpus priest Honoré Laval in 1849.

The title stems from the late Roman Empire: in the time of Constantine, the Romans across the Empire were evangelized. The evangelization happened chiefly in major provincial cities. During that crucial period in history, when Christianity spread throughout Europe, Rouen (la: Rothomagus) was the capital of the Secunda Provincia Lugdunensis. The city was evangelized in the early 2nd century AD. According to tradition, the first Bishops were appointed in Rouen later in the 3rd century AD. The first Bishop of Rouen about whom some details are known was Saint Mellonius (fr: Saint Mellon) in the early 3rd century AD. The Bishopric of Rouen became an Archbishopric in the 7th century AD. The Primates were often established in former Roman provincial capitals.

Christianity came to Derbe very early. The apostles Paul and Barnabas came to Derbe after escaping a disturbance and attempted stoning in Iconium, about 60 miles away,Bastian Van Elderen, Some Archaeological Observations on Paul’s First Missionary Journey, 157-159. and successfully evangelized there.Acts 14:6-21 Paul made many converts at DerbeActs 20:6.

Rieul de Senlis was perhaps one of the companions of Denis of Paris and Lucian of Beauvais who would have evangelized Senlis in the Oise. Rieul de Senlis and Regulus of Arles are sometimes confused. On this question, historians are divided. Basil Watkins says that they are probably the same person as Regulus of Arles.

He is thus often depicted in art with this Apostle. The cathedral at Feltre is dedicated to him and Saint Peter the Apostle, and the artist Il Pordenone (c. 1483 - 1539) created a work depicting Prosdocimus with Peter. He evangelized the region and is said to have founded the parish church at Isola Vicentina.

The individual houses often have differences in the form of the habit, even within the same congregation. Already in the Middle Ages canons regular were engaged in missionary work. Saint Vicelin (c. 1090 – 1154) took the gospel to the pagan Slavs of Lower Germany; his disciple Meinhard (died 1196) evangelized the people of eastern Livonia.

Together with Saint Domnin, he decided to go preach in the Alps, converting the most people into Christianity in Digne-les- Bains. In the early days of Christianity, the missionaries became the first bishops in the main regions they evangelized in. He was part of the first teams of missionaries sent to evangelise Provence.

By and large the largest obstacle to evangelization of African people was the rampant practice of polygamy among the various populations. Africa was initially evangelized by Catholic monks of medieval Europe, and then by both Protestants and Catholics from the seventeenth century onward. Each of these evangelizing groups complained "incessantly" about African marriage customs.Hastings, p.

By the 3rd century St. David (an Episcoppa) came to India from Basra and evangelized people. This was followed by the Knanaya Migration from Şanlıurfa in the 4th century. Iraqi migrants of the 8th century further spread this tradition. As it is not a canonical event of the Church calendar its popularity is somewhat limited.

The governor of Florida, Menendez Marques, sailed to the 38th latitude near today's Virginia and Maryland border in 1589. He found Vicente the Indian who claimed he was evangelized at the Segura Mission of Ajacán. Marques allowed him to return to the Florida capital with him. This was after the forming of the Iberian Union.

Veitch told Albee about her friend who had died and to whom she wished she had evangelized. Albee suggested that they start telling other strippers about Jesus. Matt Brown, Veitch's pastor at Sandals Church, arrived for a haircut and Veitch asked him for help to start an organization to minister to sex workers. He was interested.

The diocese was first evangelized by the Spiritans (Congregatio Sancti Spiritus [C.S.Sp] a.k.a. Holy Ghost Fathers). The first missionary to the diocese was Father Joseph Liechtenberger, who was sent to the area in 1902, and later missionaries of the same order, including Irish bishop Joseph Shanahan, were the progenitors of the first Catholic mission in Dekina.

Moro pirates during the 1700s. Around 1643, the Jesuits Padre Juan del Carpio, and Padre Juan Bautista Laviarri placed Cabalian as the center of the southeastern Leyte mission. Of the three settlements, Sogod was the farthest. [The historian Rolando Borrinaga accounted that the towns of Cabalian, Hinundayan and Sogod were evangelized by these missionaries around the year 1645.

Saint Andéol, a disciple of Polycarp, is supposed to have evangelized the Vivarais during the reign of Emperor Septimius Severus, and was supposedly martyred in 208. Legend tells of Andéol's burial by Amycia Eucheria Tullia. In 430, Auxonius transferred the see to Viviers as a result of the problems suffered at its previous site in Alba Augusta.

Saint Moluag (c. 510 – 592; also known as Lua, Luan, Luanus, Lugaidh, Moloag, Molluog, Molua, Murlach, MalewSaint of the Day, 25 June: Moloc of Mortlach SaintPatrickDC.org. Retrieved on 6 March 2012Irish Saints in Great Britain, pp. 76–77) was a Scottish missionary, and a contemporary of Saint Columba, who evangelized the Picts of Scotland in the sixth century.

The Korean Christian Church in Japan (, ) was founded in 1909 by Presbyterian missionaries from Korea.www.unitingworld.org.au/about/our-overseas- partners/asia/the-korean-christian-church-in-japan/ Pastor Han Sok-Po evangelized primarily among Korean students in Tokyo. From 1915 the Korean Presbyterians send more missionaries and the church in Japan grew steadily. Congregations are in all parts of Japan.

St Patrick evangelized many in Ireland. St David was active in Wales. During the Middle Ages, Ramon Llull advanced the concept of preaching to Muslims and converting them to Christianity by means of non-violent argument. A vision for large-scale mission to Muslims would die with him, not to be revived until the 19th century.

This Christian missionary movement seeks to implement churches after the pattern of the first century Apostles. The process of forming disciples is necessarily social. "Church" should be understood in the widest sense, as a body of believers of Christ rather than simply a building. In this view, even those who are already culturally Christian must be "evangelized".

Saint Indaletius, a Christian missionary of the 1st century (during the Apostolic Age), who is venerated as the patron saint of Almería, Spain, is said by tradition to have evangelized the town of Urci and become its first bishop. He may have been martyred at Urci. Urci is today a titular diocese of the Catholic Church.

Dennis Nodin Valdes, "The Decline of the Sociedad de castas in Mexico." PhD dissertation, University of Michigan 1978, p. 67. Unlike Brazil or Peru, New Spain and its capital had easy contact with both the Atlantic and Pacific worlds. In fact, the Philippines were colonized and evangelized from Mexico City rather than directly from Spain itself.

13 In India, Portuguese missionaries and the Spanish Jesuit Francis Xavier evangelized among non- Christians and a Christian community which claimed to have been established by Thomas the Apostle.Koschorke, A History of Christianity in Asia, Africa, and Latin America (2007), pp. 3, 17 Whitby Abbey England, one of hundreds of European monasteries destroyed during the Reformation.

The former diocese of Digne was evangelized by Saints Domninus and Vincentius who came from North Africa in the second half of the fourth century with Saint Marcellinus, the Apostle of Embrun. There is no evidence, however, that they were bishops. The first historically known bishop was Pentadius who attended the Council of Agde in 506.

Reublin proceeded to Hallau, with John Brötli, who had been in the region of Schaffhausen since 1521. They soon established a large Anabaptist congregation there. From Hallau Reublin successfully evangelized in other areas for the young Anabaptist movement. On Easter 1525 he baptized the theologian Balthasar Hubmaier in Waldshut, where another center of the Anabaptism was developing.

Gregory was consecrated at Caesarea in Cappadocia. The Georgian kingdom of Iberia (Kartli) was probably evangelized first in the 2nd or 3rd century. However, the church was only established there in 330s. A number of sources, both in Georgian and other languages, associate Nino of Cappadocia with bringing Christianity to the Georgians and converting King Mirian III of Iberia.

One year later, Pierre Biré published Concernant l'Origine, Antiquité, Noblesse, & Saincteté de la Bretagne Armorique, & particulerement de ville de Nantes & Renne. In this, Biré said that St. Clair's mission as the first bishop of Nantes and all of Brittany preceded that of St. Denis to France; and it was from Nantes that St. Clair evangelized all of Brittany.

Valignano formally criticized Cabral in a letter to the General in October 1580; Cabral later asked Valignano to relieve him of his post as Superior, and left Japan in 1581, being replaced by Gaspar Coelho. Following his departure from Japan, Cabral advised the General that Japan should be evangelized through assertion of Jesuit identity and profound spiritual life.

Tradition makes her a daughter of King Brychan, of Brycheiniog in South Wales. The village of Saint Endellion in Cornwall, named after her, is from where she is said to have evangelized the local population. Two former wells near the village were named after her. She is called "Cenheidlon" in Welsh records, with Endelienta being a Latinised form of the name.

For much of its history Christ Church saw itself as a White church. In its earliest days, enslaved Black people were evangelized, but baptism did nothing to emancipate them. Existing parish records include 26 baptisms of known enslaved people, owned by parish members (including two rectors, Abraham Beach and John Croes). There may, of course, have been others, but records do not exist.

After the Conquest, Cuautitlán was evangelized by the Franciscans. They constructed San Buenaventura monastery and established the brotherhood of the Purísima Concepción de Nuestra Señora de Cuautitlán. Saint Juan Diego (1474–1548) reputedly lived there with his wife Maria Lucia up to the time of her death in 1529. They lived there in a one-roomed mud house thatched with corn stalks.

Mongol tribes that adopted Syriac Christianity ca. 600 – 1400 The Keraite tribe of the Mongols were converted to Nestorianism early in the 11th century. Other tribes evangelized entirely or to a great extent during the 10th and 11th centuries were the Naiman tribe. The Kara-Khitan Khanate also had a large proportion of Nestorian Christians, mingled with Buddhists and Muslims.

Examples of this are the Jesuits Saint Francisco Javier (the so-called "apostle of India" who evangelized India, China and Japan) and Saint José de Anchieta ("apostle of Brazil"), the Franciscans Saint Junípero Serra (apostle of California) and Saint Peter of Saint Joseph de Betancur ("apostle of Guatemala"), or the Dominican Thomas of Zumárraga (missionary in Japan), among many others.

The Keraites were converted to Nestorianism, a sect of Christianity, early in the 11th century.Hunter (1991). Other tribes evangelized entirely or to a great extent during the 10th and 11th centuries were the Naiman and the Ongud. Rashid al- Din, the official historian of the Mongol court in Persia, in his Jami al- Tawarikh states that the Keraites were Christians.

As Hyacinth and his three companions traveled back to Kraków, he set up new monasteries with his companions as superiors, until finally he was the only one left to continue on to Kraków. Hyacinth went throughout northern Europe spreading the faith. He died in the year 1257. Tradition holds that he also evangelized throughout Sweden, Norway, Denmark, Prussia, Scotland, Russia, Turkey, and Greece.

"Tlallan", "Tala" or "Land of labor". It was a manor ruled by Pythaloc who had under his jurisdiction Ahuitzculco, Ocotán, Nextipac and Xocotán. It is believed that its foundation dates back to 1126. Nuño Beltrán de Guzmán conquered it in 1530 and was evangelized in 1531 by Fray Antonio de Segovia, Fray Juan de Badillo and Fray Andrés de Córdova.

Atauro is unusual in East Timor because many of the northern inhabitants are Protestants, not Catholics. They were evangelized by a Dutch Calvinist mission from Alor in the early 20th century. There are also some Protestants among the southern population. The people of Atauro speak four dialects of Wetarese (Rahesuk, Resuk, Raklungu, and Dadu'a), which originated on the island of Wetar in Indonesia.

The name of the town (Saint-Benin) comes from the evangelist "Saint-Begnine" who evangelized Burgundy. Azy is a reference to the Roman military camp which was based in Saint-Benin. At the time of the French Revolution, the name was replaced with Azy aux Amognes which was more revolutionary. During this period, most of the town suffered of destructions.

She joined early in 1525, at the time when George Blaurock evangelized and baptized in Zollikon. Her father and brothers were rebaptized early in 1525 also; Klaus Hottinger, an uncle, had been executed the previous year for his reformation activities. Hottinger was arrested along with other Anabaptist leaders including Blaurock, Grebel, Mantz, and Sattler in November of the same year.

He said that these dogmas were "the harlot" from the book of Revelation. By 1170 Waldo had gathered a large number of followers, referred to as the Poor of Lyons, the Poor of Lombardy, or the Poor of God. They evangelized their teaching while traveling as peddlers. Often referred to as the Waldensians (or Waldenses), they were distinct from the Albigensians or Cathari.

Eugene Morse, Exodus To A Hidden Valley (Ohio: William Collins World Press, 1974), 6e. The Lisu people's conversion to Christianity was relatively fast. Many Lisu and Rawang converted to Christianity from animism. Before World War II, the Lisu tribes who lived in Yunnan, China and Ah-Jhar River valley, Myanmar, were evangelized by missionaries from Tibetan Lisuland Mission and Lisuland Churches of Christ.

Evidence from coinage and other historical references point to the early 4th-century conversion of King Ezana of Axum as the establishment of Christianity, whence Nubia and other surrounding areas were evangelized, all under the oversight of the Patriarch of Alexandria. In the 6th century, Ethiopian military might conquered a large portion of Yemen, strengthening Christian concentration in southern Arabia.

The first house was built in 1826, and in 1850 the village was already well formed. This colonization was encouraged by the kingdom via an exemption from taxes or other privileges. Most current villages date back to this period. Several churches were built, sometimes even before the installation of the Swedes, to serve as a place of worship for the recently evangelized Sami.

Bernardino de Sahagún wrote that the indigenous of the Xochimilco area made offerings of corn to a child image of the god Huitzilopochtli on December 26. The Franciscans who evangelized the region also made note of this tradition. The evangelists created Child Jesus images to substitute for this tradition, including the Niñopa. There are two possible reasons why this image is venerated.

Students studying outside Wolfington Hall Jesuit Residence in Georgetown University The university is generally regarded as an institution that has its origin in the Medieval Christian setting. Prior to the establishment of universities, European higher education took place for hundreds of years in Christian cathedral schools or monastic schools (Scholae monasticae), in which monks and nuns taught classes; evidence of these immediate forerunners of the later university at many places dates back to the 6th century AD.Riché, Pierre (1978): "Education and Culture in the Barbarian West: From the Sixth through the Eighth Century", Columbia: University of South Carolina Press, , pp. 126–7, 282–98 Missionary activity for the Catholic Church has always incorporated education of evangelized peoples as part of its social ministry. History shows that in evangelized lands, the first people to operate schools were Roman Catholics.

Thonburi Full Gospel Church Protestants in Thailand constitute about 0.66% of the population of Thailand. Protestant work among the Thai people was begun by Ann Judson in Burma, who evangelized Thai war captives who were relocated to Burma. Protestantism was introduced to the country of Thailand in 1828 through the work of Karl Gutzlaff and Jacob Tomlin, the first two resident Protestant missionaries in Thailand.

In the 4th century, Antwerp was first named, having been settled by the Germanic Franks. The Merovingian Antwerp was evangelized by Saint Amand in the 7th century. At the end of the 10th century, the Scheldt became the boundary of the Holy Roman Empire. Antwerp became a margraviate in 980, by the German emperor Otto II, a border province facing the County of Flanders.

Evidences of ancient occupation of the site go back to 3500 BCE. The areas was evangelized by Martin of Tours or his disciples in the 4th century. In 1010, Rivallon, Baron of Vitré ceded the territory of Acigné to his son Renaud. This dynasty lasted until the 16th century, when the line ended with the marriage of Judith d'Acigné to the marshall of Cossé-Brissac.

The beginnings of Gospel Assemblies may be traced to Paducah, Kentucky in 1914. Sowders, a former Louisville policeman,Watchman Fellowship Profile: Gospel Assembly Church evangelized primarily in the lower Ohio River valley region, settling in Louisville, where he established a congregation and ministered there until his death in 1952.Watchman Fellowship Profile: Gospel Assembly Church Sowders' designated successor, T. M. Jolly, ministered in St. Louis until 1991.

They were accused of spreading Christianity (which can be practiced but not evangelized in Morocco), and ordered to leave immediately. This resulted in the U.S. Ambassador to Morocco Samuel Kaplan declaring that Morocco's actions “violate fundamental rules of due process.” He further stated that the United States was in “distress” about the decision.Keaten, Jamey. “U.S. Dismayed After Morocco Expels Americans” AP, March 12, 2010.

She begged Jesus to drive the demon out of her daughter. (Mark 7:24–26) Christianity in Lebanon is almost as old as gentile Christian faith itself. Early reports relate the possibility that Saint Peter himself was the one who evangelized the Phoenicians whom he affiliated to the ancient patriarchate of Antioch. Paul also preached in Lebanon, having lingered with the early Christians in Tyre and Sidon.

The Catholic Church has long regarded pantheistic ideas as heresy.Collinge, William, Historical Dictionary of Catholicism, Scarecrow Press, 2012, p 188, . Giordano Bruno, an Italian monk who evangelized about a transcendent and infinite God, was burned at the stake in 1600 by the Roman Inquisition. He has since become known as a celebrated pantheist and martyr of science,McIntyre, James Lewis, Giordano Bruno, Macmillan, 1903, p 316.

Lavigerie warned missionaries not to do anything to generate hostility from Muslims, but to work on raising awareness of the values taught by the Gospel. The special relationship with Islam is due in part to the Algerian origin of the society. Unlike other female Catholic orders, the White Sisters did not specialize in teaching or nursing, but evangelized through home visits and religious instruction.

It is thought that St Miliau, in the 6th century, stayed here; he evangelized the local area, and founded the parish of Ploumilliau. There is a farmhouse on the island (now converted into a gîte), of which the earliest parts date from medieval times. In the north-eastern gable-end is a relatively well-preseved medieval monastic cell. It measures by and its height is .

The expatriates were wealthy and through their successful business activities became prosperous. Thomas of Cana led a group of 72 families, as well as clergymen, when he arrived at the Malabar Coast. There they encountered and supplemented the Saint Thomas Christians, previously evangelized by Thomas the Apostle in the 1st century. Copper plates referring to this story exist, but are of a substantially later date.

45–47), and participated in the Council of Jerusalem (c. 50). Barnabas and Paul successfully evangelized among the "God-fearing" Gentiles who attended synagogues in various Hellenized cities of Anatolia. Barnabas' story appears in the Acts of the Apostles, and Paul mentions him in some of his epistles. Tertullian named him as the author of the Epistle to the Hebrews, but this and other attributions are conjecture.

Saint Patrocle evangelized Néris in the 6th century and built a church and a convent there. The current romanesque church dates back to the 11th or 12th century and was built in the same place as the original 6th-century basilica, which was erected upon the ruins of a Roman building. The Carolingian king Pépin the First of Aquitaine, Charlemagne's grandson, stayed in Néris in 835 and 838.

Evangelization focused on grouping indigenous peoples into communities centered on a church. This bishop not only graciously evangelized the people in their own language, he worked to introduce many of the crafts still practiced today. While still a majority, only fifty-eight percent of Chiapas residents profess the Catholic faith as of 2010, compared to 83% of the rest of the country. Some indigenous people mix Christianity with Indian beliefs.

In 1665, the grandson of Imre Perneszy, János Perneszy's local landowners, János Salomvári, and in 1669, evangelized them to Gergely Vizalli's Tallián. In 1695 Ferencné Babócsay, Anna Julianna Pernesy, and Zsigmond Perneszi of the Austro- Hungarians, the grandchildren of János Perneszy, mentioned earlier, were the holders. It was completely destroyed during the Turkish occupation. It began to populate in the 17th century, when it returned ad a public village.

Retrieved 17 Nov 2010, from Academic Research Library. The report showed that the greatest proportion of 47.3% of Korean missionaries served in Asia. It is because Asia is the most populous but least evangelized continent. Thomas Wang, who is the honorary chairman of the Chinese Coordination Centre of World Evangelism (世界華人福音事工聯絡中心), described Korea as the largest missionary country in Asia.

Nestorian tombstone found in Issyk Kul, dated 1312. Some Mongols had been evangelized by Christian Nestorians since about the 7th Century, and a few Mongols were converted to Catholicism, esp. by John of Montecorvino who was appointed by the Papal states of Europe. The religion never achieved a great position in the Mongol Empire, but many Great Khans and lesser leaders were raised by Christian mothers and educated by Christian tutors.

Saint Torquatus () is venerated as the patron saint of Guadix, Spain. Tradition makes him a Christian missionary of the 1st century, during the Apostolic Age. He evangelized the town of Acci, identified as Guadix, and became its first bishop. He is one of the group of Seven Apostolic Men (siete varones apostólicos), seven Christian clerics ordained in Rome by Saints Peter and Paul and sent to evangelize the Hispania.

Between the 12th and the 15th century, Matlatzincas moved into the area with permission of the Purépechas, who were based around nearby Pátzcuaro Lake. The main Matlatzinca settlement was where Júarez Plaza in the city is today. The Spanish pushed into the Guayangareo Valley between 1525 and 1526, headed by Gonzalo Gómez. In the 1530s, the area was evangelized by Franciscans such as Juan de San Miguel and Antonio de Lisboa.

New York: Robert Appleton Company, 1911. 6 May 2013 From the 1230s on, Peter preached against heresy, and especially Catharism, which had many adherents in thirteenth-century Northern Italy. Pope Gregory IX appointed him General Inquisitor for northern Italy in 1234 and Peter evangelized nearly the whole of Italy, preaching in Rome, Florence, Bologna, Genoa, and Como. In 1243 he recommended the new Servite foundation to the pope for approval.

During his bishopric he attended all four sessions of the Second Vatican Council, and celebrated the centennial of the Diocese. On August 24, 1969, Pope Paul VI appointed him to succeed Mons. Guizar as second Archbishop of Chihuahua. Through his adaptation of the Social Christian Doctrine as elaborated by the Second Vatican Council, he actively evangelized the less fortunate members of society, and established the permanent Diaconate in the archdiocese.

Wenna is thought to have been a daughter of Brychan a legendary king of Brycheiniog in South Wales. Her first church was at Talgarth, near her home. She, Nectan (her brother), and possibly other siblings evangelized Cornwall where she founded the church at St Wenn (near Bodmin) and chapels at St Kew and Cheristow near Hartland. She was murdered by pagans on 18 October of an unknown year at Talgarth.

Five years later he abandoned the mission, and journeyed to La Baie des Puants. Two years later he built St. Francis Xavier Mission near present-day De Pere. In his journeys through Wisconsin, he encountered groups of Native Americans who had been displaced by Iroquois in the Beaver Wars. He evangelized the Algonquin- speaking Potawatomi, who had settled on the Door Peninsula after fleeing Iroquois attacks in Michigan.

In 1633, Regis went to the Diocese of Viviers at the invitation of the local bishop, Monsignor Louis II de la Baume de Suze, giving missions throughout the diocese. From 1633 to 1640 he evangelized more than fifty districts in le Vivarais, le Forez, and le Velay. Regis labored diligently on behalf of both priests and laypersons. His preaching style was said to have been simple and direct.

Digital Equipment studied the ISDN specifications and concluded that the ISDN interface lacked the ability to coordinate a voice call with related data. The Digital Equipment team named this capability computer integrated telephony (or CIT) and evangelized the concept among vendors and customers. (The acronym for the original Digital Equipment product line, CIT, is frequently confused with the industry acronym for any form of computer- telephone integration, CTI.

Geneva: WCC Publications. According to Volf, "what is particularly disturbing about the complicity of the church is that Rwanda is without doubt one of Africa’s most evangelized nations. Eight out of ten of its people claimed to be Christians." When the Roman Catholic missionaries came to Rwanda in the late 1880s, they contributed to the "Hamitic" theory of race origins, which taught that the Tutsi were a superior race.

Historically the Catholic Church in Mexico is the oldest established church, established in the early sixteenth century. At independence, the Catholic Church kept its status as the only permissible church in Mexico. In the mid-nineteenth century, Mexican liberals curtailed the exclusive standing of the church, and Protestant missionaries, mainly from the United States, legally evangelized in Mexico. Other Christian denominations have grown in Mexico, dating from the twentieth century.

Exhausted and ill, Moye returned to France in 1784. He resumed the direction of the Sisters of Divine Providence and evangelized Lorraine and Alsace by preaching missions. The French Revolution of 1791 drove him into exile, and with his Sisters he retired to Trier. After the capture of the city by the French troops, typhoid fever broke out and, helped by his Sisters, he devoted himself to hospital work.

Cree has historically had a significant cultural influence on Severn Ojibwa and its speakers. Cree Anglican catechists evangelized Severn Ojibwa speakers in the late nineteenth century. For example, Cree missionary William Dick established an Anglican mission in Severn Ojibwa territory at Big Trout Lake, where he served from the late nineteenth century until the early twentieth century (approximate dates 1887-1917).Rhodes, Richard and Evelyn Todd, 1981, p.

The Spanish passing through the Valley of Chalco towards Tenochtitlan When Tenochtitlan fell to the Spanish in 1521, Ayapango was under the Aztec jurisdiction of Tenango (del Aire). After the Conquest, the territory was reorganized so that Ayapango fell under the jurisdiction of Amecameca, which was part of the Chalco region. Ecclesiastically, it was under the Franciscan jurisdiction of Tlalmanalco. Ayapango was evangelized under the direction of Friar Martin de Valencia.

Many of the episcopal sees of England were founded and governed by the Benedictines, and no fewer than nine of the old cathedrals were served by the black monks of the priories attached to them. Monasteries served as hospitals and places of refuge for the weak and homeless. The monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines.

Even though colonization had started several decades before, the city of Iquitos was founded in the 1750s. It is located between the Nanay River and the left bank of the Amazon river, which makes it an ideal starting point when traveling to surrounding regions. During Colonial times, the Jesuits and Franciscans evangelized and founded different towns. During these years, they contributed by opening travel routes and cutting down distances between indigenous groups and colonial villages.

Around 397, Ninian, a Briton probably from the area south of the Firth of Clyde, dedicated his church at Whithorn to St. Martin of Tours. According to Bede, Ninian evangelized the southern Picts.Addleshaw, George William Outram. "The Pastoral Structure of the Celtic Church in Northern Britain", Borthwick Publications, 1973 Kentigern was an apostle of the British Kingdom of Strathclyde in the late 6th century and the founder and patron saint of the city of Glasgow.

The Minor Basilica and Convent of Nuestra Señora de la Merced is a church, designed in the Baroque style known as Churrigueresque, located in Lima, Peru. The church was built under Friar Miguel de Orenes in 1535. The Blessed Virgin Mary of Mercy, the patroness of the Peruvian Armed Forces, is venerated in the Basilica. The Mercedarians not only evangelized the region but helped develop Lima by building many of the churches preserved today.

St. Thomas Christians trace their origin to Thomas the Apostle, who is believed to have evangelized in India in the 1st century. By the 3rd century India's Christian community was part of the Church of the East, led by the Patriarch of the East in Seleucia-Ctesiphon, Persia. In the 7th century India was designated as its own ecclesiastical province, and functioned as such until the Portuguese entrance into the region in the 1500s.

Most of the native population in the northern and central regions was evangelized by 1650. The southern area proved more difficult and Catholicisim settled in the area after the Occupation of the Araucania in the late XIX century. In the 20th century, church expansion was impeded by a shortage of clergy and government attempts to control church administration. Relations between church and state were strained under both Salvador Allende and Augusto Pinochet.

The patron saint of the village is Saint Vigilius of Trent that traditionally evangelized these areas. It is celebrated on June 26 with a distribution of bread according to the dictates of an ancient legacy. The church is named for the first time in the bull of Pope Urban III of 7 March 1186 and was visited by delegates of the bishop of Trent in 1750. Being unsafe was rebuilt in 1877 near the ancient.

Together with Saint Vincent, he decided to go preach in the Alps, converting the most people into Christianity in Digne-les- Bains. It was reported that he publicly healed a great number of people and baptised five hundred people on the same day. In the early days of Christianity, the missionaries became the first bishops in the main regions they evangelized in. He also took part in the evangelisation of the valley of Ubaye.

Christianity in Lebanon has a long and continuous history. Biblical Scriptures purport that Peter and Paul evangelized the Phoenicians, whom they affiliated to the ancient patriarchate of Antioch. The spread of Christianity in Lebanon was very slow where paganism persisted especially in the mountaintop strongholds of Mount Lebanon. A 2015 study estimates some 2,500 Lebanese Christians have Muslim ancestry, whereas the majority of Lebanese Christians are direct descendants of the original early Christians.

Since 1991, IBM had a long-standing desire for a unifying operating system that would simultaneously host all existing operating systems as personalities upon one microkernel. From 1991 to 1995, the company designed and aggressively evangelized what would become Workplace OS, primarily targeting PowerPC. When the first PowerPC products reached the market, they were met with enthusiasm. In addition to Apple, both IBM and the Motorola Computer Group offered systems built around the processors.

JavaOS was first evangelized in a Byte article. In 1996, JavaSoft's official product announcement described the compact OS designed to run "in anything from net computers to pagers". In early 1997, JavaSoft transferred JavaOS to SunSoft. In late 1997, Bob Rodriguez led the team to collaborate with IBM who then marketed the platform, accelerated development, and made significant key architectural contributions to the next release of JavaOS, eventually renamed JavaOS for Business.

Legends of more or less recent date claim that it was evangelized by St. Martial, but as far as historical evidence goes the see seems to have been founded by St. Saturninus (Sernin) in the middle of the third century. The Passio Sancti Saturnini corroborates this date as that of his incumbency and martyrdom. Subsequent tradition claims that he was a disciple of St. Peter. St. Papoul was his companion and like him a martyr.

The history of the Diocese on the Niger dates back to the Niger expeditions of 1830 – 1857. After the 1841 expedition, the white missionaries realized that Africa was best evangelized by Africans. This realization led to Samuel Ajayi Crowther being given the privilege of playing a prominent role in the mission team to West Africa especially, the Igbo mission. The mission train under the leadership Dr. William Baikie arrived Onitsha on Sunday, 26 July 1857.

"Acambay" is derived from "San Miguel Cambay". The area was then evangelized by the Franciscans, building the parish church, and the monastery of San Miguel in 1623. The location of the Parroquia de San Miguel (Parish of Saint Michael) has been a church for the town since the 17th century; however, nothing of the original structure remains. In 1912, an earthquake devastated the town, and it, like everything else was completely rebuilt.

Maurin's vision to transform the social order consisted of three main ideas: #Establishing urban houses of hospitality to care for the destitute. #Establishing rural farming communities to teach city dwellers agrarianism and encourage a movement back- to-the-land. #Setting up roundtable discussions in community centres in order to clarify thought and initiate action. Maurin saw similarities between his approach and what he viewed was that of the Irish monks who evangelized medieval Europe.

Diocesan Pastoral Center On February 12, 1875 Pope Pius IX established the Vicariate Apostolic of Northern Minnesota. The territory, which had been part of the Diocese of Saint Paul, was evangelized by the missionary priest Father Francis Xavier Pierz. It lost territory when the Diocese of Duluth was established in 1889. On September 22 of the same year the vicariate was elevated by Pope Leo XIII to the Diocese of Saint Cloud.

After the Spanish Conquest, the area was evangelized by the Franciscans. The founding of modern Tlalnepantla was the result of a dispute between the towns of Tenayuca and Teocalhueyacan as to which should be the site of Franciscan monastery and religious center for the area. The result was to place the monastery at the midpoint between these two towns, and hence the name (middle land). This monastery, named Corpus Christi was built in 1550.

Englebert, Omer. The Lives of the Saints, Barnes & Noble Publishing, 1951 Under the administration of the Abbot Eustace, the monastery acquired renown as a seat of learning and sanctity. Through the royal patronage, its benefices and lands were increased, King Clotaire II devoting a yearly sum, from his own revenues, towards its support. Eustace and his monks devoted themselves to preaching in remote districts, not yet evangelized, chiefly in the north-eastern extremities of Gaul.

Saint Secundus or Secundius () is venerated as a Christian missionary and martyr of the 1st century, during the Apostolic Age. He evangelized the town of Abula, which has been identified as either AblaAnnuario Pontificio 2013 (Libreria Editrice Vaticana 2013 ), p. 822Diputación de Almería: "El Cristianismo" or Ávila, and became its first bishop. The ancient town of Abula is mentioned by Ptolemy in his Geographia (II 6, 60) as located in the Iberian region of Bastetania.

He preached in the English church, prepared literature in Marathi language, and gave medical treatments to English people and Indians. He opened the first of thirty-five schools in 1814 and supervised schools over the course of his subsequent missionary years. He evangelized the souls of Bombay Presidency and provided medical services, especially in Hindu temples and in bazaars. He and Nott were soon joined by Samuel Newell, who commenced Ceylon Mission, at Bombay.

He tended to their needs and celebrated Mass for them but also moved from village to village where he worked with the local Caritas distributing necessities to the poor while defending the rights of the peasants. He evangelized the message of the Gospel to them and was known for being a friend to the poor and the homeless. Maruzzo received warnings, threats, and intimidation aimed at stopping his work. He was accused of being a "communist priest".

During this period, Singleton also helped with prisoners at the city jail, where he began to do missionary work with the AME Zion Church. He became a deacon and an elder. After his wife Maria died in 1898, Singleton entered the itinerant ministry and devoted all his time to the church. For three years he traveled and evangelized in Portland, Maine. He moved to New York City and, after several years, in 1906 to Peekskill, New York.

Tradition states that the town was founded by a Zapotec warrior by the name of Cochicahuala, which means “he who fights by night”. After the Conquest the land was granted to Señor Don Gaspar Calderón and the area was evangelized by the Dominicans. Its main church is the Templo de San Jerónimo, which was built along with a monastery at the end of the 16th century. It has notable altarpieces (retablos) and an organ that dates from colonial times.

Among them was Father Foucard, who evangelized Shangsi County, while labouring in the disguise of a wood-cutter to avoid arousing the suspicions of the mandarins. On 6 August 1875, Pius IX made Guangxi a prefecture Apostolic, and placed it under the authority of Father Jolly, previously missionary in Guangdong. At this same period were founded the districts of Gui County and of the "hundred thousand mountains" among the wild Yao people. Father Jolly died in 1878 and Mgr.

This group of Humanists also included Josse van Clichtove, Martial Mazurier, Gérard Roussel, and François Vatable. The members of the Meaux circle were of different talents but they generally emphasized the study of the Bible and a return to the theology of the early Church. While working with Lefevre in Meaux, Farel came under the influence of Lutheran ideas and became an avid promoter of them. After condemnation by the Sorbonne, Farel evangelized fervently in the Dauphiné.

Later, the area would be under the control of various Spaniards like Primer Viceroy Antonio de Mendoza and indigenous rulers like Totoquiahuatzin, the governor of Tlacopan. During this time, the area was being evangelized and the traditional tribute was being paid while the area was being redistributed with new names of Christian saints. The municipality was established on October 21, 1846. In ancient times its territory had been inhabited by Otomi, Tepanec, Mexica and Acolhua populations.

A 6th century Nestorian church, St. John the Arab, in the Assyrian village of Geramon. Christianity spread through the Levant (Eastern Mediterranean) from the 1st century AD. One of the key centers of Christianity became the city of Antioch, previous capital of the Hellenistic Seleucid Empire, located in today what is modern Turkey. Antioch was evangelized perhaps by Peter the Apostle, according to the tradition upon which the Antiochene patriarchate still rests its claim for primacy,cf. Acts xi.

On-base plus slugging was first popularized in 1984 by John Thorn and Pete Palmer's book, The Hidden Game of Baseball.John Thorn and Pete Palmer, The Hidden Game of Baseball, pp. 69-70. The New York Times then began carrying the leaders in this statistic in its weekly "By the Numbers" box, a feature that continued for four years. Baseball journalist Peter Gammons used and evangelized the statistic, and other writers and broadcasters picked it up.

A Molokan villager in Fioletovo, Armenia The Russian term "constant" (invariable, steadfast, unchanged, original : postoyanniye : постоянние) applied to the Molokans has been used with two different intentions. By original Molokans who either refused to be evangelized by Protestant denominations or insisted that they will retain their faith unchanged by the "Jumper" revivalist movement in the 1830s. They originally constituted the by far largest segment of Molokanism. In 1833, a schism took place within the Molokan faith.

This fact has further promoted an identification with the phrase among Christians themselves. Christian converts among evangelized cultures, in particular, have the strongest identification with the term "People of the Book". This arises because the first written text produced in their native language, as with the English-speaking peoples, has often been the Bible. Many denominations, such as Baptists and the Methodist Church, which are notable for their mission work, have therefore embraced the term "People of the Book".

After the invasions had finished, Roman missionaries evangelized the south east of England and Celtic missionaries the rest of the British Isles. The Kingdom of Sussex remained steadfastly non-Christian until the arrival of Saint Wilfrid in 681 AD. Wilfrid built his cathedral church in Selsey and dedicated it to Saint Peter. The original structure would have been made largely of wood. The stones from the old cathedral would have been used in the later church.

A great influx of Christian refugees from the Roman persecutions of the first two centuries gave vigour to the Mesopotamian church. The persecutions in Persia caused refugees to escape as far as Arabia, India, and other Central Asian countries. Christianity penetrated Arabia from numerous points on its periphery. Northeastern Arabia flourished from the end of the 3rd to the end of the 6th and was apparently evangelized by Christians from the Tigris-Euphrates Valley in the 4th century.

Antioch was a chief center of early Christianity during Roman times. The city had a large population of Jewish origin in a quarter called the Kerateion, and so attracted the earliest missionaries.Acts 11:19 Evangelized, among others, by Peter himself, according to the tradition upon which the Patriarch of Antioch still rests its claim for primacy, and certainly laterActs 11:22 by Barnabas and Paul during Paul's first missionary journey. Its converts were the first to be called Christians.

Spanish introduced ceramics were slowly adopted by the indigenous population in most of New Spain but in Jalisco, their adoption was relatively quick. Demand was high, spurring a developed ceramics industry in the Guadalajara area. The ceramics industry was established by monks who not only evangelized the indigenous, they also taught them trades, such as European style pottery. The training allowed for indigenous traditions, such as burnishing to be combined with the use of high quality clay slips.

The majority of the people living in Ullath are Protestant Christian and they are part of the Syaloom congregation of the Protestant Church of Maluku. Ullath is one of the original villages on the island and it is well known for its detailed records of the history of Maluku in general, including the fact that Ullath was the first village on the island of Saparu to be evangelized back in 1630, and was later followed by the village Booi.

An 11th-century legend associated with him, considered "worthless", makes him an illegitimate son of a woman named Lucerna, who had a child with her father's slave, who was named Cyrus. Like the Romulus of ancient Roman legend, this Romulus was also abandoned and suckled by a she- wolf. He was captured, baptized and raised by Saint Peter and Peter's companion Justin. Romulus then evangelized much of central Italy and was put to death by the governor Repertian.

Although the community prospered, it long remained isolated and its agricultural economy continued to be based predominantly on forage crops, cattle, horses, milk cows, and sheep. The farms remained largely self- sufficient because the poor roads and absence of turnpikes made it difficult to reach larger markets in adjacent areas. In June 1781, after a difficult passage over North Fork Mountain, the Valley was evangelized by Bishop Francis Asbury. Asbury was one of the two original Methodist missionaries in the United States.

In most accounts, Thomas is said to have been a Syrian merchant, distinct from Thomas the Apostle, who preceded him in evangelizing in India. According to the traditions, Thomas of Cana led a group of 72 families, as well as clergymen, to the Malabar coast. There they met and supplemented the Saint Thomas Christians, who had been evangelized by Thomas the Apostle in the 1st century. Copper plates referring to this story exist, but are of a substantially later date.

115 At the request of Clotaire II, he evangelized the pagan inhabitants of Ghent, later extending his field of operations to all of Flanders. Initially, he had little success, suffering persecution and undergoing great hardships. However, after allegedly performing a miracle (bringing back to life a hanged criminal) the attitude of the people changed and he made many converts. He founded a monastery at Elnon where he served as abbot for four years. Amandus was made a bishop in 628.

183 ff. This may indicate that Syrian Christians, using a Syriac version of the New Testament, had already evangelized parts of India by the late 2nd century. However, some writers have suggested that having difficulty with the language of Saint Thomas Christians, Pantaenus misinterpreted their reference to Mar Thoma (the Aramaic term meaning Saint Thomas), who is currently credited with bringing Christianity to India in the 1st centuryThe Encyclopedia of Christianity, Volume 5 by Erwin Fahlbusch. Wm. B. Eerdmans Publishing - 2008. p. 285. .

In the midst of his literary labors Mesrop revisited the districts he had evangelized in his earlier years, and, after the death of Isaac in 440, looked after the spiritual administration of the patriarchate. He survived his friend and master by only six months. The Armenians read his name in the Canon of the Liturgy, and celebrate his memory on 19 February. Saint Mashtots is buried at a chapel in Oshakan, a historical village southwest from the town of Ashtarak.

Sinice in the chapelle de l'ancien séminaire at Reims.Sinice of Reims or Saint Sinice was a 3rd-century French saint and Bishop of Soissons. As a priest, Sinice evangelized the regions of Soissons and Reims in the company of Sixtus of Reims, who appointed him Bishop of Soissons. Sinice was Bishop of Reims following Sixtus, a position he held from 280 until 286 AD.Introduction à l'histoire générale de la province de Picardie, par Pierre Nicolas Grenier,Charles Dufour,Jacques Garnier, Amiens, 1856.

On February 5, 1910, Roberts went anyway and was able to explain the gospel to the people. After a week of teaching, the chief and four other Hmar men announced that they wanted to make peace with the God of the Bible by believing on Jesus Christ. Though Roberts only spent a total of five days with the Hmars, the converts grew in faith and became leaders of a new, energetic church. Within two generations, the entire Hmar tribe had been evangelized.

The First Great Awakening impacted the area in the 1740s, leading Samuel Davies to be sent from Pennsylvania in 1747 to lead and minister to religious dissenters in Hanover County, Virginia. He eventually helped found the first presbytery in Virginia (the Presbytery of Hanover), evangelized slaves (remarkable in its timePresidents of Princeton from princeton.edu. Retrieved September 18, 2012.), and influenced young Patrick Henry who traveled with his mother to listen to sermons. Richmond was chartered as a town in 1742.

Saint Martial cures the son of Arnulfus. The Miracula Martialis, an account of 7th-, 8th- and 9th-century miracles, was written shortly after 854. The influx of pilgrims to the abbey where the historical Martial lay buried encouraged the creation of an elaborate hagiography during the 10th century. As the hagiography grew, Martial was moved back in time: now, sent into Gaul by Saint Peter himself, he is said to have evangelized not only the Province of Limoges but all of Aquitaine.

In the late 1850s, Early evangelized in Tennessee and founded AME missions in Missouri (Kirkwood, Saint Charles, Roche Port, Washington, Jefferson City, Louisiana, Booneville, Saint Joseph, and Weston). After Louisa died in 1862, Early married Sarah Jane Woodson Early on September 24, 1868. The couple were prominent in spreading Methodism and black nationalism; his wife taught wherever he preached, serving as a principal in four cities. Jordan Early and his wife Sarah retired to Nashville from active minister appointments in 1888.

The (Roman Catholic) Diocese of Surat Thani (Dioecesis Suratthanensis, ) in southern Thailand was founded in 1969, when it was split off from the Diocese of Ratchaburi by the papal bull Qui Regno Christi. It is a suffragan diocese of the Archdiocese of Bangkok. The area of Surat Thani was evangelized by the Salesians of Don Bosco in the 1930s. The diocese covers an area of 76,562 km², covering all of the southern provinces of Thailand, including Prachuap Khiri Khan as its northernmost province.

On December 14, 2010, the LC trustees received a $1 million contribution from an anonymous foundation to launch a divinity school on the Pineville campus. The school was named the Caskey School of Divinity, after a Southern Baptist minister who "tirelessly worked and evangelized in Louisiana". The founding dean for the school was Dr. Charles Quarles. Louisiana College was able to grant up to the master's degree under Level 3 status of the Southern Association of Colleges and Schools (SACS).

Saint Andéol, disciple of Saint Polycarp, evangelized the Vivarais under Emperor Septimius Severus and was martyred in 208. The "Old Charter", drawn up in 950 by Bishop Thomas,Duchesne, pp. 235–237. the most complete document concerning the primitive Church of Viviers, mentions five bishops who lived at Alba Augusta (modern Alba-la- Romaine): Januarius, Saint Septimus, Saint Maspicianus, Saint Melanius and Saint Avolus. The last was a victim of the invasion of the barbarian Chrocus (the exact date of which is unknown).

Some have argued that early Islamic scripture and law forbids forced conversion in theory.Waines (2003) "An Introduction to Islam" Cambridge University Press. p. 53 In July 2012, two men who had evangelized a young woman who subsequently converted to Christianity were arrested in the Saudi Gulf city Al-Khabar, on charges of "forcible conversion". The girl's father had laid charges against the two men after he failed to convince the young woman to return home from Lebanon and abandon her new faith.

"Turkey Finds Its Inner Duck (and Chicken)", The New York Times, November 20, 2002. Accessed November 21, 2007 The turducken was popularized in America by John Madden, who evangelized about the unusual dish during NFL Thanksgiving Day games and, later, Monday Night Football broadcasts."The Story of John Madden's Legendary Turducken", USA Today, November 29, 2017. Accessed November 4, 2019 On one occasion, the commentator sawed through a turducken with his bare hand, live in the booth, to demonstrate the turducken's contents.

With 43 sisters and brothers, Nicholas primarily raised himself learning the art of survival through difficult circumstances at a very young age. While growing up, on multiple occasions, he nearly lost his life. In 1976, on the bed of affliction—after tragically losing three of his fingers, Nicholas Duncan- Williams, was converted by nurses, Mrs. Raj (Hemalatha John Rajaratnam) of Nurses Training College, and the Acquah sisters, who evangelized to him on his hospital bed at now Korle-Bu Teaching Hospital in Accra.

Beginning in the early-20th century, many Lisu people in India and Burma converted to Christianity. Missionaries such as James O. Fraser, Allyn Cooke and Isobel Kuhn and her husband, John, of the China Inland Mission (now OMF International), were active with the Lisu of Yunnan. Among the missionaries, James Outram Fraser (1880–1938) was the first missionary to reach the Lisu people in China. Another missionary who evangelized Lisu people in Myanmar was Thara Saw Ba Thaw (1889–1968).

The circuit (trấn) of Nghệ An was evangelized by Jesuit missionaries as early as in 1629, especially by Girolamo Maiorica. After the Apostolic Vicariate of Tonkin (Đàng Ngoài) was created in 1659, MEP missionaries were assigned to Nghệ An trấn. In 1846, the Vicariate of South Tonkin (Nam Đàng Ngoài) was established, covering the area of Nghệ An and Hà Tĩnh provinces as well as northern Quảng Bình province. It has been renamed Vinh in 1924 and elevated to a diocese in 1960.

Later Michael Sattler was baptized by Reublin in Rottenburg. Other places evangelized by Reublin include Schaffhausen, Strasbourg, Reutlingen and Esslingen. After an arrest in Strasbourg in the Winter of 1528–29, Reublin wandered with other Swiss Brethren to Auspitz in Moravia where the first farms of the Hutterites were established. After a dispute over the sharing of personal resources and money Reublin was banned from the local community and returned to southwest Germany in 1531, where he was again evangelizing in Rottenburg.

When the Spanish invaded the Purépecha Empire, the last ruler fled to Uruapan, leading the Spanish here in 1522. For this reason the Spanish arrived here in 1522. In 1524, the area became an encomienda under Francisco de Villegas and evangelized by the Franciscans. Franciscan friar Juan de San Miguel is considered the founder of the modern city, tracing it out in 1534 into nine neighborhoods, each with its own chapel and patron saint, and assigned who would live in each one.

As a young man, his father George I sent him to England to be educated. On his return voyage, in 1776, he met and was evangelized by the famous abolitionist Olaudah Equiano (Gustavas Vassa), though Equiano did not think his preaching was very successful.Gustavas Vassa (Olaudah Equiano), The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa the African (2 vols., London, 1789) 2: 171–179 He was crowned in March 1777 by the English Superintendent James Lawrie.

The country has never had a diocese and belongs to the Diocese of Urgell, whose bishop, together with the President of the French Republic, shares the role of head of state of the tiny country. From a historical point of view Andorra was evangelized through the bishopric of Urgell, in the reign of St. Just, in the mid-sixth century. The principality is divided into seven parishes: Canillo, Encamp, Ordino, La Massana, Andorra la Vella, Sant Julia de Loria and Escaldes- Engordany.

In 1610 he was elected provincial minister of the Franciscan Province of San Diego. In 1613 an outbreak of plague in Morocco killed all the Franciscans engaged there in the difficult mission. De Prado was appointed by Pope Urban VIII as an apostolic missionary to work among the small Christian population. He and two companions departed on November 27 from Cadiz and arrived for the mission in Marrakesh, where he evangelized and provided comfort to the faithful there while also administering the sacraments to them.

View of Plaza Cervantes from Calle Rosario, taken around 1910. Plaza Cervantes was originally called Plaza San Gabriel, named after the Misión San Gabriel, a mission of the Dominican Order which evangelized to the area's Chinese community. It later became Plaza Vivac as the area grew to become a commercial center, and later received its current name as it became the financial center of Manila. The plaza was damaged in the 1863 Manila earthquake, where the ground reportedly opened and sulfuric fumes came out.

This area was settled in the first century AD by the Sequani, a Gallic people. It was on a route used by the Romans and by the seventh century, the Abbaye de Saint-Claude had been established nearby and the area was evangelized. During the feudal period in the ninth century, the counts were Lambert and Geoffroy de Dortenc, and twenty generations of these seignieres followed. The Château de Dortan was built in the fifteenth century as a replacement for the original twelfth century building.

José de Gálvez, Visitador generál in New Spain (1765–71), was instrumental in the Jesuit expulsion in 1767 in Mexico, considered part of the Bourbon Reforms. In New Spain, the Jesuits had actively evangelized the Indians on the northern frontier. But their main activity involved educating elite criollo (American-born Spanish) men, many of whom themselves became Jesuits. Of the 678 Jesuits expelled from Mexico, 75% were Mexican-born. In late June 1767, Spanish soldiers removed the Jesuits from their 16 missions and 32 stations in Mexico.

Baucalis, also called Boukolou, and Baukalis, is a section in Alexandria, Egypt where St. Mark was reported to have been martyred, along with the historic location of his martyrium. It is also where Arius (Greek: Ἄρειος, AD 250 or 256–336) was a Christian presbyter and priest. The Martyrdom of St. Mark by Fra Angelico Coptic Church tradition holds that the city of Alexandria was evangelized for the first time by St. Mark. The first Christians there built a church for Mark at Baucalis.

Since the beginning of the eighteenth century, the Franciscans occupied the region and evangelized indigenous tribes of the Conchos, who could not submit. In 1687 he underwent military regime Presidio; in 1820, according to the Constitution of Cadiz, he elected local council. He was part of the Party of Allende (1826); Deputy Chief of Jimenez (1837); and Canton Jimenez (1847). The original name was the head San Francisco de Coyamus, founded in 1604 by the Franciscan Alonso de la Oliva on the banks of the Conchos River.

The area which is now all one city, was a cluster of settlements of mostly Chichimecas and Tlailotlaques. The area was conquered by the Spanish in 1597, with land here granted to Hernando Núñez where he established the Hacienda de Santa Cruz de Prado Alegre, better known as the “Arojo”. The area was then evangelized by the Franciscans. Because of its proximity to Mexico City, the city suffered battles during the Mexican War of Independence, the French intervention in Mexico and the War of "La Reforma".

A petition to the United States Congress was drafted and sent to Washington, D.C. with William Gilpin, who had helped draft the petition and came to the Willamette Valley with the expedition of John C. Frémont. On his journey eastward to deliver the petition, Gilpin evangelized for the settlement of the Pacific Northwest, helping to spread "Oregon fever". He presented the petition to Congress in 1845. The question of possession of the Oregon Country was settled the following year in the 1846 Oregon Treaty.

Xavier Catholic College is an independent Roman Catholic co-educational secondary day school, located in the Northern Rivers regional town of Ballina, New South Wales, Australia. A Companion School of the Society of Jesus (or Jesuits), the school was founded in 2000 and is administered by the Catholic Schools Office of the Diocese of Lismore. The College takes its name from St Francis Xavier, a Jesuit priest who evangelized Asia and the Pacific. Together with Mary Help of Christians, he is the patron saint of Australia.

Adam, the historian of that archdiocese, was broad-minded enough to acknowledge on many occasions the important part played by missionaries dispatched from places other than Bremen in the evangelization of the Far North. He vouches specifically for the fame of Sigfrid.Adam 2.57, 64; 4.34. But his information about the processes whereby Norway and Sweden were evangelized was impressionistic, patchy, and sometimes out of date, having been obtained at second-hand from well-travelled visitors to Bremen, rather than from personal travel and fact-finding.

St Kessog's Church, Luss "Tom na Chessaig" Saint Kessog was an Irish missionary of the mid-sixth century active in the Lennox area and southern Perthshire. Son of the king of Cashel in Ireland, Kessog is said to have worked miracles, even as a child. He left Ireland and became a missionary bishop in Scotland. Using Monks' Island in Loch Lomond as his headquarters, he evangelized the surrounding area until he was martyred, supposedly at Bandry, where a heap of stones was known as St Kessog's Cairn.

The princess was informed that the men in the ships came from a distant land and would conquer the Aztecs and bring a knowledge of the One True God. When she related this vision to Moctezuma, he read the doom of his empire in it, and refused to ever speak to her again. Ten years later, the Spanish conquered Mexico, and Papantzin became one of the first natives to convert to Christianity. She was baptized in 1525 when the first Franciscan friars evangelized Texcoco.

Chicago: University of Chicago Press. 1976 Such Virgins appeared in most of the other evangelized countries, mixing Catholicism with the local customs. The Basilica of Our Lady of Copacabana was built in Bolivia, near the Isla del Sol where the Sun God was believed to be born, in the 16th century, to commemorate the apparition of the Virgin of Copacabana. In Cuba, the Virgin named Caridad del Cobre was allegedly seen in the beginning of the 16th century, a case consigned in the Archivo General de Indias.

The ancestors of the Innu people are present on the north shore of Saint Lawrence River since at least 5500 B.C. In 1534 Jacques Cartier met a nation that he called "Papinachois" in the region of Tadoussac. It was in fact the ancestors of the Innus who were later called "Montagnais" by the French settlers. From 1632 to 1782 many Jesuit missionaries evangelized the Innus. In fact in 1849 the Innus of Pessamit built a chapel on the site of the actual village of Pessamit.

According to tradition, he was a native of Armenia who fled to Rome during the persecution of Christians by Diocletian, was received by Pope Marcellus I and sent to northeast Gaul, where he evangelized at Verlengehem.; Smith and Wace. According to his legend, he then became a spiritual student of Saint Denis and was sent with Saint Piatus to evangelize the area of Cambrai and Tournai. Chrysolius then became a bishopAccording to André du Saussay, Martyrologium gallicanum (Paris 1637), noted in Smith and Wace.

Gabriel's interest in world music was first apparent on his third solo album. According to Spencer Kornhaber in The Atlantic in 2019: "When Peter Gabriel moved toward 'world music' four decades ago, he not only evangelized sounds that were novel to Western pop. He also set a radio template: majestic, with flourishes meant to read as 'exotic,' and lyrics meant to change lives." This influence has increased over time, and he is the driving force behind the World of Music, Arts and Dance (WOMAD) movement.

Impressed by her fighting prowess, Valkyries took her to Asgard to serve in their ranks. Auria accepted and trained there though, as per her mother's teachings, she evangelized by example Christ's teachings of compassion to the pagan gods. Not even Tyr, her lover and her father's chief god would listen, convinced that nothing should distract him from preparing for Ragnarök. She rose through the ranks and was made a Valkyrie, though she gained an enemy, and rival for Tyr's affections, in her trainer and captain, Helga.

The settlement received its royal seal founded as Santa María de la Asuncón y de las Aguas Calientes. The foundation grouped local Chichimecas and Otomí onto the site and the foundation was celebrated with a Mass. With the pacification of southern Querétaro, lands in the area were redistributed among the Spanish and the evangelized Otomi, leading to three hundred years of intense agricultural development. However, much of this came at the expense of most of the indigenous population. By 1656, it had been definitively named Tequisquiapan.

The churches of Strageath, Blackford, and Dolpatrick are found there dedicated to St. Patrick. He next evangelized Caithness and established there the churches of WickWick St. Fergus Church of Scotland and Halkirk. St Fergus Well, Glamis The church Fergus built at Glamis would have been in the Celtic "mud and wattle" style, not far from the present kirk. He may have been the Fergustus Pictus who went to Rome in 721, but such a contention relies solely on the similarity of a common name.

From there he evangelized the areas corresponding to the modern counties of Norfolk, Suffolk and Cambridgeshire, which later were to form the diocese of Norwich. He was succeeded in turn by Thomas in 647, Brigilsus (died about 669) and Bifus. Upon the death of Bifus, in 673 Theodore, the Archbishop of Canterbury, divided the see between Dunwich and Elmham. The see of Elmham came to an end in about 870, after the East Anglian king Edmund and the bishop Humbertus were murdered by the Danes.

The Great Awakening had been a period when many missionaries evangelized in the region. In addition, contraband camps had been set up near many forts, and some missionaries lived and worked among them. Historian Steven Hahn has noted that: The established missionary work among freed blacks in the South was augmented by activities such as those o Gibbs. He believed in the power of education and the connection (expressed in the 1866 report) between religious duties and the task of uplifting nearly four million freedmen.

He was born in with the name Hapaitahaa a Etau, at Avera, a village on the east coast of the island of Raiatea in the Leeward Islands, a part of the larger Society Islands group. He also initially bore the name Taraiupo'o, meaning "Headhunter", while his later adopted name Teraupo'o, meaning "This Head" in the Tahitian language. Teraupo'o was considered a "chief of a minor lineage". The Society Islands were evangelized by British missionaries and converted to Protestant Christianity by the London Missionary Society (LMS) in the early 19th century.

Legend relates that the Centrones were evangelized in the fifth century by James the Assyrian, secretary to St. Honoratus, Archbishop of Arles. He became the first Bishop of Darantasia or Tarentaise, the metropolis of the Centrones, and named St. Marcellus as his successor. The first document in which the Diocese of Tarentaise is reliably mentioned is a letter of Leo the Great (5 May, 450) which assigns to the Archdiocese of Vienne, among other suffragans, the Bishop of Tarentaise. The first historically known bishop is Sanctius, who in 517 assisted at the Council of Epaon.

From 1935 for more than 30 years until his death, Father Sebastian worked as a missionary priest on Rapa Nui (Easter Island). At the time, he was perhaps the only non-Rapa Nui to have mastered their language. Although he celebrated Mass in Latin, he preached, heard confessions and catechized the faithful in the Rapa Nui language. He also translated popular Catholic devotions into Rapa Nui and encouraged native religious song. In 1964, he produced a history of the early activity of the French Sacred Hearts missionaries who first evangelized the island.

Early Christian presence in the Malay archipelago and the Philippine Islands may be traced to Arab Christian traders from the Arabian Peninsula. They had trade contacts with early Malayan Rajahs and Datos that had ruled these various Islands. Early Arabians had heard the gospel from Peter the Apostle at Jerusalem (Acts 2:11), as well as evangelized by Paul's ministry in Arabia (Galatians 1:17) and also by the evangelistic ministry of St Thomas. Later, these Arab traders along with Persian Nestorians, stopped by the Philippines on their way to Southern China for trade purposes.

One day, Cowman, who had recently become a passionate Christian, approached Kilbourne at work and evangelized to him for half of an hour. Kilbourne remained silent through Cowman’s message, and his lack of response led Cowman to believe he had failed in one of his first endeavors to share the Gospel. However, much to Charles’ surprise, Ernest entered the workplace the following day and announced, "I went home last night after our conversation and did just what you told me. It is all settled and I gave myself to Christ," (Page 20).

In a number of contemporary sources it is in fact the Scandinavians whom were known as "Rus", another term was used for the numerous Slavic tribes. In the 16th century a Russian missionary, St. Tryphon of Pechenga, evangelized some of the Sami population of Norway and built an Orthodox chapel along the Neiden River. Following the socialist revolution in 1917, a number of Orthodox refugees from Russia fled to Scandinavia, first to Sweden and eventually to Norway. The Orthodox Church in Russia organized pastoral work among them through the church in Stockholm, founded in 1617.

In the late eighteenth and early nineteenth century Great Awakenings, Baptist and Methodist missionaries had evangelized among both enslaved and free African Americans in the South, as well as whites. Blacks were welcomed as members of the new churches and some leaders were licensed as preachers. But the white-dominated churches generally maintained control of their institutions and often relegated blacks to segregated galleries or separate services, scheduled at alternative times or in such locations as church basements. State law and city ordinance required lawful churches to be led by whites.

Marengo often trekked on foot to remote villages where he evangelized to the people and provided for their educational needs as best he could. He was reluctant to accept his episcopal nomination but did not cease his catechizing and evangelizing in his dioceses. His time spent in India saw him learn prior to his ordination under the Venerable Stefano Ferrando and the Servant of God Costantino Vendrame. His reputation for holiness endured in his life and those around him praised him for his virtues and adherence to his order's spirit.

I had the idea that perhaps a richer input > device would help.” Michelman initially looked to add a 'zoom-lever' for the left hand to control while navigating the Microsoft GUI. After experimenting with a joystick assigned to panning (scrolling) as well as zooming, Michelman approached Microsoft's engineers with his idea. In his position as Program Management Lead for the Excel project, he persuaded the hardware engineers to develop added functionality to the current hardware to allow richer input and then evangelized the new functionality to the other Office applications.

Turley graduated from Cornell's agricultural school in the 1970s, and moved to the Napa Valley, landing at Robert Mondavi's lab. By 1984 she had her first job as a winemaker but began thinking differently about winemaking when she made two barrels of wine using wild yeast in 1989. During her career, Turley evangelized a variety of winemaking methods that were unique for their time. She was one of the first winemakers in California to use cold soaks and to focus on harvesting phenolically ripe fruit to as to make the wine as natural as possible.

Sami home near Pårek When the Swedish government took control over the Sami territory, the Sami had to pay the same taxes as other Swedes. In the 17th century the Sami were evangelized by the Swedes, who often built churches and markets in locations where the Sami traditionally stayed during winter. The Swedes considered the mountains to be frightening and dangerous so they did not explore them. When the first ore deposits were discovered in the region, the Swedes attempted to persuade the Sami to prospect for other ores in the mountains, in particular silver.

Wyandot (Huron) migrated to the areas of Detroit, Windsor, and northern Ohio in the early 18th century. Jesuit Father Marquette set up a mission in St. Ignace in 1671. While the Beaver Wars raged on, Marquette evangelized the Indians, planted a large cross in Cross Village and established a mission in L'Arbre Croche ("Crooked Tree," now known as Harbor Springs). From May 17, 1673 until Marquette's death near Ludington on May 18, 1675, Father Marquette and Louis Jolliet explored and mapped Lake Michigan and the northern portion of the Mississippi River.

The region was originally populated by people of the Tajin or Totonaca culture. The Chiconquiaco Codex that records in 1542 the settlement was founded to concentrate and evangelize the natives. On August 25, 1544, the tax that Misantla had to pay in the town of Xalapa was fixed. On January 20, 1564, the day of San Sebastián, the population of San Juan Misantla moved, by decision of the Franciscans who evangelized the region, from the old place to the new one, at the junction of the Palchán and Misantla rivers.

The Isle of Lismore and the hills of Kingairloch beyond. Saint Moluag was a Scottish missionary, and a contemporary of Saint Columba, who evangelized the Picts of Scotland in the sixth century. According to the Irish Annals, in 562 Saint Moluag beat Saint Columba in a race to the large Isle of Lismore. The nineteenth-century historian William F. Skene claimed the Isle of Lismore was the sacred island of the Western Picts and the burial place of their kings whose capital was at Beregonium, across the water at Benderloch.

The last native people to control the village were the Tecpanecas. After the Conquest of México by the Spanish, Huehuetoca, along with Cuautitlán, Zumpango and Xaltocán were given to the conquistador Alonso de Avila as an encomienda, or as a sort of feudal territory. The area was evangelized by the Franciscans based in Cuautitlán, and it is thought that the first church was founded by Friar Pedro de Gante. By the mid-1500s, Huehuetoca and thirteen other nearby villages were managed by a secular authority, against the wishes of the local Indians.

John Macías, O.P. (Spanish San Juan Macias alt. sp Massias) (2 March 1585 Ribera del Fresno, Extremadura, Spain – September 16, 1645, Lima, Viceroyalty of Peru), was a Spanish-born Dominican Friar who evangelized in Peru in 1620. He was canonized in 1975 by Pope Paul VI. His main image is located at the main altar of the Basilica of Our Lady of the Rosary of Lima and is venerated by the local laity in Peru. A church was built in his honor in 1970 in San Luis, Lima, Peru.

Saint Ctesiphon () or Ctesiphon of Vergium is venerated as patron saint (besides Mary, Virgen de Gádor) of Berja, Andalusia, southern Spain. Tradition makes him a Christian missionary of the 1st century, during the Apostolic Age. He evangelized the town of Bergi, Vergi(s), or Vergium, identified as Berja, and is said to have become its first bishop, but the Diocese of Vergi was probably only founded around 500. Ctesiphon's relics purportedly lie in the catacombs of Sacromonte Abbey in Granada, along with those of Hesychius of Cazorla and Caecilius of Elvira.

Having evangelized the districts of Goudrou, Lagamara, Limmou, Nonna, and Guera, Massaia entered the Kingdom of Kaffa on 4 October 1859, where conversions were abundant. He provided the converted tribes with priests, so that when persecution obliged him to flee, Christianity did not disappear. In 1868, Massaia was at Shewa, where he worked until 1879, and enjoyed the confidence of Menelik II of Ethiopia, who made him his confidential counsellor. In the interval the missions of Kaffa and Guera were administered by his coadjutor Bishop Felicissimo Coccino, who died 26 February 1878.

In the 16th century, another split occurred, with the Nestorian branch becoming known as the Assyrian Church of the East, and another branch joining into communion with Rome, to become the Chaldean Catholic Church. The Assyrian Christians sought to better establish themselves by claiming that the Apostle Thomas not only evangelized their territories and ordained presbyters, but gave authority to specific successors to govern the Church. This teaching contradicted the teachings of Nicaea. To maintain Orthodoxy, patriarchs continued to ordain local Orthodox Maphriyono, who assumed the title Catholicos centuries later.

However, this missionary project disappeared after the death of Bolaños occurred in 1478 in the hermitage.Brevísima relación de la destrucción de África. Fray Bartolomé de las Casas, OP. For in 1480, a bull revoked all the privileges granted to him and his successors, creating the so-called Franciscan Vicariate of the Canary Islands and other islands. In any case, when the conquest of Tenerife commanded by Alonso Fernández de Lugo between 1494 and 1496 took place a few decades after his death, practically all of the south of the island was already evangelized.

Father Albert Lacombe circa 1913. Albert Lacombe (28 February 1827 – 12 December 1916), commonly known in Alberta simply as Father Lacombe, was a French-Canadian Roman Catholic missionary who travelled among and evangelized the Cree and also visited the Blackfoot First Nations of northwestern Canada. He is now remembered for having brokered a peace between the Cree and Blackfoot, negotiating construction of the Canadian Pacific Railway through Blackfoot territory, and securing a promise from the Blackfoot leader Crowfoot to refrain from joining the North-West Rebellion of 1885.

The sisters evangelized not just in the schools but, after regular classes, in many missions in small mining towns around Tucson. Due to growth over time, in 1946 the sisters in Arizona became the Province of Saint Joseph. In 1947 the novitiate moved to Sabino Canyon Road, at the foothills of the Santa Catalina Mountains outside Tucson. The Sisters of the Immaculate Heart of Mary, Tucson, also have a Korean Ministry which allows the Korean Catholic community to use space at St. Ann's Convent, for Liturgy and faith formation.

He was born in Williston, Vermont, on December 11, 1789 to Anna Kellogg and Nathaniel Winslow. At the age of fourteen, he started his career as a store clerk and then established himself in a business in Norwich, Connecticut, where he was employed for two years. With conversion, he had a conviction that he had to preach gospel, and to preach un-evangelized nations; therefore, changed career paths, and gave himself to the service of Christ among the . Later, he graduated from Middlebury College in 1815 and Andover Theological Seminary in 1818.

According to Christian tradition, he was born in Forum Flaminii (present-day San Giovanni Profiamma), on the Via Flaminia, of a Christian family, around 160. He was the spiritual student of Pope Eleuterus and evangelized in Foligno, Spello, Bevagna, Assisi, Perugia, Norcia, Plestia, Trevi, and Spoleto.San Feliciano di Foligno He was later consecrated bishop of Foligno by Pope Victor I around 204 (he was the first bishop to receive the pallium as a symbol of his office).Patron Saints Index: Saint Felician of Foligno He ordained Valentine of Terni as a priest.

Pieter Jansz with his assistant in translating the Bible into the Javanese language Pieter Jansz (September 25, 1820 - June 6, 1904) was the first Dutch Mennonite missionary in Indonesia. He arrived in Central Java in 1851 and began his missionary work. He encountered constraining influences from Islam throughout the area, recognizing the lack of religious freedom to become a Christian. He felt compelled to search for new methods in order to evangelize; in which he developed a theory that Christians should be evangelized in colonies, as a solution.

The chapel also contains a canvas of Saint Christopher painted by Simon Pereyns in 1588, and the Flagellation by Baltasar de Echave Orio, painted in 1618. The altarpiece on the right sideIn the chapels, the terms "left-hand" and "right-hand" are used with reference to the main altar of each chapel. is also dedicated to the Immaculate Conception and was donated by the College of Saints Peter and Paul. This chapel holds the remains of Franciscan friar Antonio Margil de Jesús who was evangelized in what is now the north of Mexico.

The mission territory of the Northern Shan State was first evangelized around 1869 by MEP Fathers, then directing the Apostolic vicariate of Northern Burma. At a later phase in 1930, the PIME Italian Fathers took over and much expansion was made both east and west of the Salween River. A two-pronged mission drive was made at that early stage from the two Prefectures of Lashio and Kengtong. Under the aegis of the Italian Missionaries, who were joined by a group of zealous diocesan priests, much headway was made.

Beesfund was launched on August 13, 2012, under the slogan "We Help to Implement Good Ideas". On the first day, first payments appeared in three of the four projects posted, and in the afternoon their sum exceeded the first thousand zlotys. The most funds, from seven backers, 1.4 percent of the target, were obtained by a project in which the community could invest in Beesfund itself, valued at PLN 1M (). During the first years of the platform, its founders evangelized the market, persuading to the formula of crowdfunding.

According to local tradition, Nice was evangelized by St. Barnabas, who had been sent by St. Paul, or else by St. Mary Magdalen, St. Martha, and St. Lazarus (who had been resurrected from the dead by Christ himself).Duchesne, pp. 321-359, who indicates that the story of evangelization by the family of Bethany is no older than the 11th century, and appears to originate at Vézelay (p. 358). St. Bassus, a martyr under Emperor Decius (249–251), is believed by some to have been the first Bishop of Nice.

Only Stephen and Philip are discussed in much detail in Acts; tradition provides nothing further about Nicanor or Parmenas. Stephen became the first martyr of the church when he was killed by a mob, and whose death was agreed to by Saul of Tarsus, the future Apostle Paul (Acts 8:1). Philip evangelized in Samaria, where he converted Simon Magus and an Ethiopian eunuch, traditionally beginning the Ethiopian Orthodox Church. Tradition calls Prochorus the nephew of Stephen and a companion of John the Evangelist, who consecrated him bishop of Nicomedia in Bithynia (modern-day Turkey).

Claude Batchelor (born December 14, 1929) is a former United States Army soldier convicted by court martial of collaborating with China during the Korean War. Originally from Kermit, Texas, Batchelor enlisted in the Army at age 16 and was deployed to the Korean Peninsula at the outbreak of the Korean War. He was made a prisoner of war (POW) in late 1950 after his company was overrun by Chinese forces. While interned at the Pyok-Dong POW camp, he evangelized a communist worldview to fellow prisoners and penned a letter calling for the United States to withdraw from the Korean Peninsula.

Anglican Frontier Missions is committed to going where the need is greatest, to planting indigenous churches among the largest and least evangelized peoples in the world. AFM mobilizes churches and sends short-term and long-term missionaries to do pioneer, frontier missions, where the church is not. Anglican Frontier Missions serves as a bridge-builder enabling Christians to fulfill their call to witness to the unreached at the ends of the earth. As a bridge-builder, AFM connects the church, the steward of the gospel, with the unreached who have not yet been able to hear it.

After joining Alma White and the Pillar of Fire holiness church in Denver, Bartleman continued the work that became his lifelong mission – working with down-and- outs, alcoholics and wayward girls, mostly in inner city rescue missions. Bartleman's first mission work began while he was studying at Temple University. He set out in slums, he first set out for the Middle Alley and Trout Street areas, and evangelized. For a short time after quitting a shoe job in 1895, Bartleman made ends meet selling religious books, which he used as an opportunity to spread the Gospel.

It has been suggested that the Haestingas were of Frankish origin, based on Watt being a sub-king to the South Saxons and there being a place-name of Watten in northern France. However, the more probable explanation is that the Haestingas were Jutes who migrated from Kent. Kent was the earliest Anglo-Saxon kingdom to be evangelized, at the beginning of the 7th century, and it was at this time that the simplified Christian burial was introduced. As there is little archaeological evidence for the Haestingas it is likely that they were already Christian, when they moved to Sussex .

Regional map showing the location of the Monastery of Saint Thaddeus According to the tradition of the Armenian Apostolic Church, Saint Thaddeus, also known as Saint Jude, (not to be confused with Judas Iscariot), evangelized the region of Armenia and Persia. Thaddeus suffered martyrdom in Armenia, according to the same tradition, and is revered as an apostle of the Armenian Church. Legend has it that a church dedicated to him was first built on the present site in AD 68. Little remains of the monastery's original structure, as it was extensively rebuilt after an earthquake damaged it in 1319.

Shoemaker had evangelized among young people and in the surrounding area of Pittsburgh, including setting up an Oxford Group meeting in Akron, Ohio circa 1930. Shoemaker's fame led him to receive a call (which he declined) to become Dean of San Francisco Cathedral in 1950, which he declined. The following year, 1951, after celebrating his own quarter century of ministry at Calvary Church in New York, Calvary Church in Pittsburgh, Pennsylvania called Shoemaker to serve as its rector. The Bishop of Pittsburgh called to urge him to accept, as did a group of Pittsburgers who called themselves the Golf Club crowd.

In the first century, Christian documents report that there was a town named Urci, possibly near the current site of Almería, in the Hispania of the Roman Empire. However, this is disputed, as there are several possible sites of the town. However, missionary Saint Indaletius is said to have evangelized Urci and become its first bishop, and is officially the patron saint of Almería. Later, the city was refounded by Calipha Abd-ar- Rahman III of Córdoba in 955 AD. It was to be a principal harbour in his extensive domain to strengthen his Mediterranean defences.

Clifford is best known for his portraits in watercolor, and was associated with the Aesthetic Movement in late 19th-century England. He was also honorary Secretary of the Church Army, which evangelized for the Church of England. Clifford visited India and Kashmir to learn about methods of controlling leprosy. He returned to England and then traveled to Honolulu and visited the leper colony in Kalaupapa, Hawaii in 1868, where he met Father Damien. During this time, there was a widespread fear that leprosy might reach Great Britain, and Damien’s name had become synonymous with the fight against it.

The rest of the Morini were annexed by emperor Augustus between the years 33-23 B.C.. Their tribal lands became part of the Roman province of Gallia Belgica, forming one district together with the Atrebates and Ambiani.Wightman, Edith Mary (1985), Gallia Belgica, University of California Press, page 63. The area was converted to Christianity by Saints Victoricus and Fuscian, but the region was re-evangelized by Saint Omer in the seventh century. Thérouanne became the capital of a medieval diocese which included the old territories of the Morini and Atrebates, as well as part of the old Menapian civitas.

Sirgood was originally a fundamentalist preacher with the Peculiar People in Southwark. He evangelized on Clapham Common and around south London, preaching during the winter in "private houses". He married Harriet Coxhead (1811 - 1876) from Godalming in Surrey at St Mary-at-Lambeth on 17 March 1845 and worked as a shoemaker out of 9 Market Place, Bromells Rd, Clapham. Witnessing the growing popularity of the Peculiar People (that reached its peak circa 1850), Sirgood grew disillusioned with the response to his own preaching; his ambition and fervour made him "long" for a rural following of his own.

In the report presented to the Pope, Bolaños claims to have "converted thousands of pagans", a figure considered by current analysts as exaggerated but necessary to continue counting on papal support. Pope Sixtus IV pleased named Nuncio and Commissioner for Guinea and Canary Islands, by bull of June 29, 1472. Four years later Alfonso de Bolaños returns to inform the Pope of the development of his mission, in which he refers that four of the seven Canary Islands have already been evangelized and in the rest there are great expectations, especially in Tenerife where he leads the evangelizing process .

According to tradition, he travelled to Rome and was there ordained priest and bishop. Having met St. Patrick, St. Ciarán received from him a bell with the charge to return to Ireland and there establish a monastery on the spot where the bell should first sound. When the saint had passed beyond Ossory, and was descending the )western slopes of Slieve Bloom, the bell at length sounded; and here St. Ciarán established the monastery of Seir-Kieran (now Saighir, Offaly), the centre from which Ossory was evangelized. St. Patrick also visited Ossory and preached and founded churches there.

Around the same time Almíndez Chirinos arrived, a group of Franciscan Friars Christened the area, built the first church by the name of San Francisco de Asís, and evangelized the natives. Because of this settlement, the village took the name of San Francisco de Tecpatitlán (The ancient way of spelling the city's name). During the Mexican War of Independence, the village's population, composed and dominated by some Creoles and Mestizos, showed itself to be indecisive about joining the war effort, but after Independence Father Miguel Hidalgo y Costilla entered triumphantly in Guadalajara, the indifference turned into enthusiasm for the cause. One Tepatitlense, Col.

Olopa was originally inhabited by the Ch'orti' but was invaded by tribes of the Valley of Mexico. In April or May 1860, the Capuchin Fathers, who had evangelized in the eastern of the country, donated to the inhabitants of the valley of Olopa an "Image of the Divine Shepherd" and constructed a church, made of straw. In March 1870, according to the Corregidor de Chiquimula Don Juan Peralta Baptist, Olopa was an indigenous town, with a pajiza church, and a resident Catholic Priest. On 1870-11-25 Don Juan Peralta Baptist authorized the establishment of Olopa as a municipality.

Amateur professionalism or professional amateurism (shortened to pro-am) is a blurring of the distinction between professional and amateur within any endeavour or attainable skill that could be labelled professional in fields such as writing, computer programming, music or film. The idea was used by Demos, a British think tank, in the 2004 book The Pro-Am Revolution co- authored by writer Charles Leadbeater. Leadbeater has evangelized the idea (in "amateur professional" order this time) by presenting it at TEDGlobal 2005. The idea is distinct from the sports term "pro-am" (professional–amateur), though derived from it.

On the expulsion of the Jesuits and Redemptorists, missions were again prohibited. Later, however, Capuchins and Franciscans took up the work, and diocesan priests also entered the field as missionaries and directors of retreats. In 1786, Clement Mary Hofbauer, second founder of the Redemptorists, with his friend Thadäus Hübl, founded a house of the congregation in Warsaw, where King Stanislaus Poniatowski placed the German national church of St. Benno at their disposal. After the death of Alphonsus Liguori, his missionaries evangelized the Catholics in the Russian Provinces of Courland and Livonia, on the invitation of Monsignor Saluzzo, Apostolic Nuncio in Poland.

Zane Hodges controversially argued that you have not evangelized correctly if you leave out Jesus' promise of eternal salvation. The sole condition of eternal salvation is believing in Jesus' promise of eternal life which implies eternal security. In this view, hypothetically, you can believe that Jesus died and rose again without believing in Him for eternal salvation (and therefore be unsaved), and you can believed in Him for eternal salvation without knowing that He died and rose again or is the second person of the Trinity, though most people come to faith in Christ through signs such as His death and resurrection. However, this change caused many members to leave GES.

The Diocese of Laon was evangelized at an uncertain date by St. Beatus; the see was founded in 487 by St. Remy, who cut it off from the archbishopric of Reims and appointed his nephew St. Genebaldus as bishop. After an attempt made by the unexecuted Concordat of 11 June 1817 to re-establish the See of Laon, the bishop of Soissons was authorized by Pope Leo XII (13 June 1828) to join the title of Laon to that of his own see. Pope Leo XIII (11 June 1901) further authorized it to use the title of St-Quentin, which was formerly the residence of the bishop of Noyon.

The Standard Orientation Program given at the SCA Office The Student Catholic Action is a religious student organization in the Philippines. Its affiliation overseas is the International Young Catholic Students (IYCS), also known as International Young Christian Students in Asia that follows the methodology of Cardinal Joseph Cardijn, the see-judge-act methodology. Known to be the first student religious organization in the Philippines and presently known all over the Philippines through local dioceses and catholic schools (public & private high schools). It defines itself as an organized group of students striving to become a community of disciples of Jesus Christ by being evangelized and evangelizing.

The Chichimecas were the first settlers, who called the land Totalapan. Between 1150 and 1350 the Xochimilcas entered the territory, and later by Moctezuma. Totolapan was part of the territory of Huaxtepec. Hernan Cortés sent Gonzalo de Sandoval to Huaxtepec (Oaxtepec), also taking Totolapan in 1519, at the beginning of the Spanish Conquest. After the conquest, the lands of encomienda were granted to Diego Olguín in 1536, but when the Marquisate of the Valley of Oaxaca was created, they were annexed to it. The native population was evangelized by the Augustinians and the Monastery of San Guillermo Abad was built in 1545 under the leadership of Fray Jorge de Ávila.

Countries where the Comboni Missionaries of the Heart of Jesus are active. The Comboni Missionaries dedicate themselves to the missionary apostolate to the populations that are not yet or not sufficiently evangelized, especially in Africa. They are present in Europe (Austria, France, Germany, Ireland, Italy, Poland, Portugal, United Kingdom, Spain), Africa (Benin, Central African Republic, Chad, Democratic Republic of Congo, Ghana, Egypt, Eritrea, Ethiopia, Malawi, Mozambique, South Africa, South Sudan, Sudan, Togo, Uganda, Zambia), in the Americas (Brazil, Canada, Chile, Costa Rica, Ecuador, El Salvador, Guatemala, Mexico, Nicaragua, Peru), and Asia (Philippines, Macao, Taiwan). The Mother House is in Via Luigi Lilio in Rome.

Cover of Thompson's first pamphlet, published in 1900. In September 1901 Thompson moved west to join J. Stitt Wilson's new "Social Crusade", a group of five ministers and former ministers who evangelized for socialism throughout California, Oregon, Washington and Colorado.The Challenge (Wilshire's Magazine) July 31, 1901; Los Angeles Herald, November 3, 1901 The socially-aware Thompson was a convert to Christian Socialism and a devotee of Victor L. Berger's Social Democratic Party of America. He worked as a State Organizer for the SDP of Wisconsin from 1898 until the merger of that organization at the 1901 Unity Convention which established the Socialist Party of America.

The first evangelical mission was established in Tinago, Western Samar and gradually expanded to Catubig. In 1614 Palapag was selected as the mission center of the Ibabao region or the north-eastern coast of the island; from this mission center in turn was the eastern coast of Samar subsequently evangelized. The missionaries proselytized to the inhabitants in the faith, raised stone churches, and protected the people from the Muslim predatory/piratical raids from the south. This is probably the reason why the town itself was established some distance away from the shoreline and built on a hill overlooking the northern banks of the Lo-om River.

Banate has, for centuries, also observed the Holy Week celebration in the traditional Catholic custom. The town boasts of antique ivory religious images, which are only seen displayed during the Easter Triduum celebrations and processions. Both the Roman Catholic and the Aglipayan Communities in this town have preserved the Western and Catholic way of making the memory of the passion, death and resurrection of Jesus Christ alive through the heritage received from the Spaniards, who evangelized the town for centuries. The meditation on the seven last words of Jesus and the re-enactment of his last moments on calvary attract devotees from neighboring towns on Good Fridays.

Ward evangelized the social gospel, sermonizing on matters of economics and poverty and the potential role of the church in the rectification of the structural failings of society. Following the birth of his second son in 1905, Ward took a one-year sabbatical leave during which time he seems to have read the works of Karl Marx for the first time. In the estimation of Ward biographer David Nelson Duke, the introduction to Marxism was not transformative for Ward, but rather "offered labels for and an interpretation of what he knew firsthand" from his life amongst Chicago's working poor. Ward returned to the pulpit in the fall of 1906 reenergized.

The Maina or Meena are a group of indigenous peoples living along the north bank of the Marañón River in South America. They spoke varieties of the Omurano language and lived along the North bank of the Marañón.Duniawebid.com "Public Web Dictionary" June 16, 2009. The Maina were among the first tribes of the upper Amazon region to have been evangelized by the Catholic Church, leading to the naming of several jurisdictions and areas after the tribe, including the province of Mainas, which included the larger part of the present Ecuador and northern Peru, east of the main Cordillera, including the basins of the Huallaga and Ucayali.

More commonly referred to by its acronym TMOL, the site was originally started in early 2000 as a version of Forum 2000 and The Conversatron, but one that focused on the idea that videogames reflected a deep, self-actualizing message that could improve one's life. The conceit of the site was that it evangelized this videogame-centric, pseudo-Buddhist philosophy via a "Virtual Meditation Chamber", where the site's visitors, or "Supplicants", would ask for the advice or the opinion of the "Gurus". Headed by the fictional "lead Guru wrangler", The Seeker, TMOL ran from July 2000 – January 2004, and the best-of archive of this run is still available online.

Nevertheless, it was not until Christianity became the state religion in the West (380) that enmity toward Rome was focused on the Eastern Christians. After the Muslim conquest in the 7th century, the caliphate tolerated other faiths but forbade proselytism and subjected Christians to heavy taxation. The missionary Addai evangelized Mesopotamia (modern Iraq) about the middle of the 2nd century. An ancient legend recorded by Eusebius (AD 260–340) and also found in the Doctrine of Addai (c. AD 400) (from information in the royal archives of Edessa) describes how King Abgar V of Edessa communicated to Jesus, requesting he come and heal him, to which appeal he received a reply.

The two began in Lampang but Mirabel had a change of heart and wanted Kitbamrung to work there while Mirabel travelled further north. It was there he continued to evangelize and he even helped out his fellow priests with their financial debts. In 1930 he was sent to northern Vietnam to work in the missions there and then did the same thing later in Chiang Mai in northern Thailand where he was to help lapsed Catholics and to re-evangelize the region. He was then sent to the Khorat district to engage further in catechesis and evangelization while he himself evangelized almost unexplored lands along the Laos border in 1937.

As a young woman, Mallory was invited by Charles Harrison Mason, founder of the COGIC in Lexington, Mississippi, to serve as a music teacher at a local religious school for black students started by a teacher who promoted COGIC teachings. Mallory knew there was a great need for black education in the state and evangelized for the fast-growing church. Early in her time there, she organized a group of five singers and toured with them to raise money for the school. During the heart of the Great Depression, they performed at the Abyssinian Baptist Church in Harlem, New York and raised $8,000 in donations.

2016 stamp dedicated to the 400th anniversary of Catbalogan City. Catbalogan City was founded in October 1596 by Spanish Jesuit priests and became the capital of the entire island of Samar. Friar Francisco de Otazo, S.J., who arrived in the Philippines in 1596, founded the Catbalogan Mission and was thus the first missionary to bring the Catholic faith to the people of Catbalogan. In 1627, Catbalogan was raised to the status of residencia (residence or central house) and among its dependencies were Paranas where in 1629 Father Pedro Estrada actively evangelized the area and Calbiga where he took whiterocks or grey limestone to use as building blocks for its church.

Plato and Aristotle, Fresco from The School of Athens in the Apostolic Palace, Vatican City Virtuous pagan is a concept in Christian theology that addressed the problem of pagans who were never evangelized and consequently during their lifetime had no opportunity to recognize Christ, but nevertheless led virtuous lives, so that it seemed objectionable to consider them damned. It is thus analogous to that of the gerim toshavim in Judaism and Hanifs in Islam. A modern Catholic rendering of this is known as "Anonymous Christianity" in the theology of Karl Rahner. Prominent examples of virtuous pagans are Heraclitus, Parmenides, Socrates, Plato, Aristotle, Cicero, Trajan, and Virgil.

Others, such as those by the Franciscan missionaries, were intended to establish centers in which the natives could be evangelized. In an attempt to protect the northern frontier of the New Spain, from which emerged present-day Mexico, a line of presidios, or forts, was established along the Rio Grande in the late 18th century. The Presidio de San Vicente was built near present-day San Vicente, Coahuila, and the Presidio de San Carlos was built near present-day Manuel Benavides, Chihuahua. Some of the presidios were soon abandoned, because of financial difficulties and because they could not effectively stop Indian intrusions into Mexico.

Gregory of Tours, who was born in Auvergne in 544 and was well versed in the history of that country, looks upon Austremonius as one of the seven envoys who, about 250, evangelized Gaul; he relates how the body of the saint was first interred at Issoire, being there the object of great veneration, before the body, though not the head, was translated to Clermont. The possibility that the major dioceses of Gaul each needed an apostolic figure, and that where the historical details had lapsed (compare Gatien of Tours) one had to be supplied, to serve local pride, should not be entirely dismissed.

Remnants of a church from the period of Great Moravia at the Mikulčice-Valy heritage site. The ruins of a Great Moravian fort at Ducové, Slovakia The Christianization of Moravia refers to the spread of the Christian religion in the lands of medieval Moravia (Great Moravia). Constantine and Methodius in Rome What modern historians designate as Great Moravia was a Slavic state that existed in Central Europe from around 830 to the early 10th century. The territory of Great Moravia was originally evangelized by missionaries coming from the Frankish Empire or Byzantine enclaves in Italy and Dalmatia since the early 8th century and sporadically earlier.

Prior to his role as Danes, Pullman was best known to audiences for his portrayal of the President of the United States in Independence Day. When Pullman asked executive producer Julie Gardner why the production team sought to cast him in role, she replied that it was because he was perceived as "America's sweetheart", which he interpreted to mean they were looking to destabilise viewers. Torchwoods creator, Russell T Davies, noted that upon expressing an interest in casting Pullman, he was told "you haven't got a chance." Though Pullman was aware of Torchwood, having had a friend who'd "evangelized" the series, he had not watched the series before being cast.

Although commonly described as being within Luz-Saint-Sauveur, the castle is actually located in the neighboring town of Esterre. The Solferino chapel This chapel with its Byzantine tower was rebuilt in 1859 on the orders of Emperor Napoleon III, on the ruins of the ancient chapel of St. Peter whose construction dates back to the time when St. James evangelized the north of Spain. For a long time, his priest blessed the herds at the beginning to the high pastures of the mountain. The Napoleon Bridge Napoleon III fell in love with the Pyrenees and made several stays in the company of Empress Eugenie.

In each city they evangelized, founded a convent of the Order and collaborated to prepare the spirit of religious crusade in aid of the monarchs. Their charismatic way of life inspired in many people a desire for evangelical conversion, even reaching the Crown: Ferdinand III of Castile (1217–1252), was a Protector of the Order, and it seems that he was a member of the Third Franciscan Order (a secular Franciscan order). The King died in 1252, a year before Santa Clara. Spain was the second place, after Italy, to receive the Poor Clares, just as before with the Friars Minor, since the Franciscan ideal attracted men and women alike.

The traditional role of a bishop is to act as head of a diocese or eparchy. Dioceses vary considerably in geographical size and population. A wide variety of dioceses around the Mediterranean Sea which received the Christian faith early are rather compact in size, while those in areas more recently evangelized, as in some parts of Sub-Saharan Africa, South America and the Far East, tend to be much larger and more populous. Within his own diocese a Latin Church bishop may use pontifical vestments and regalia, but may not do so in another diocese without, at least, the presumed consent of the appropriate ordinary.

Similarly, the use of the term in an 1859 newspaper item quoting an 1827 diary entry by Sandford Cox was more likely an editorial comment and not from the original diary. Smith's earliest sources led him to argue that the word originated as a term along the Ohio River for flatboatmen from Indiana and did not acquire its pejorative meanings until 1836, after Finley's poem. William Piersen, a history professor at Fisk University, argued for a connection to the Methodist minister Rev. Harry Hosier (–May 1806), who evangelized the American frontier at the beginning of the 19th century as part of the Second Great Awakening.

A statue of Ferreolus. Local tradition states that the diocese was evangelized by Saints Ferreolus and Ferrutio (Ferréol and Ferjeux), who were sent here by St. Irenaeus, Bishop of Lyon. According to the Catholic encyclopedia, "Louis Duchesne proved that these legends belong to a chain of narratives forged in the first half of the 6th century and of which the "passion" of St. Benignus of Dijon was the initial link." During the Middle Ages several popes visited Besançon, among them pope Leo IX who consecrated the altar of the old Cathedral of St. Etienne in 1050, and Eugenius III who in 1148 consecrated the church of St. Jean, the new cathedral.

Francisco de Ibarra is thought to have been the first European to see the ruins of Paquimé. In 1564 Rodrigo de Río de Loza, a lieutenant under Francisco de Ibarra, stayed behind after the expedition and found gold at the foot of the mountains of the Sierra Madre Occidental; he founded the first Spanish city in the region, Santa Bárbara in 1567 by bringing 400 European families to the settlement. A few years later in 1569 Franciscan missionaries led by Fray Agustín Rodríguez from the coast of Sinaloa and the state of Durango founded the first mission in the state in Valle de San Bartolomé (present-day Valle de Allende). Fray Agustín Rodríguez evangelized the native population until 1581.

Hookers for Hillary logo that was used on its Facebook page Hookers for Hillary was a semi-formal organization of Nevada-based sex workers who supported Hillary Clinton's candidacy in the 2016 United States presidential election. The group, which claimed a membership of 500 prostitutes, was not registered with the Federal Elections Commission as a political action committee and did not, therefore, directly provide political donations. Its members, instead, evangelized support of Clinton to their clients and, in some instances, reportedly offered enhanced sexual services to existing customers in exchange for direct donations to Clinton's presidential campaign. The organization centered its support of Clinton on her health care policy proposals and foreign policy experience.

The name Dammartin-en-Goële comes from Domnus Martinus, the Latin name of St. Martin of Tours, who evangelized the region of Goële in the fourth century. A small town in the district of Meaux in the Department of Seine-et-Marne, ancient village of Region of Île-de-France, it appears to go back to the earliest times; Dammartin-en-Goële, also called Velly, was in 1031 one of the most significant places in France. Located at the central plain of France, the county of Dammartin controlled the roads of Paris to Soissons and Laon. It seems that this county was initially held by Constance, the wife of Manasses Calvus, the first Count.

Evangelii Nuntiandi is cited often as a source for the New Evangelization of the Catholic Church which was described by Pope John Paul II as a call for each person to deepen one's faith in God, believe in the Gospel’s message, and proclaim the Good News. The focus of the New Evangelization calls all to be evangelized and then go forth to evangelize others. It is focused on re-proposing the Gospel to those who have experienced a crisis of faith. According to a 2008 Center for Applied Research in the Apostolate study, only 23% of U.S. Catholics regularly attend Mass once a week, while 77% self-identify as proud to be Catholic.

Spare Change Payments was an online payments company specifically designed for conducting micro-payments inside games and applications on Facebook and other social networking sites. The company was the first to offer a micro-payment solution for social networking application developers shortly after Facebook opened its Facebook Platform. It operated a virtual goods monetization platform that allowed users to deposit funds into a central Spare Change account that they could then spend across multiple games and applications on the social network, and was a precursor to Facebook Credits. The company pioneered and evangelized the move for app developers away from advertising based monetization models toward micro-payment models and the sale of virtual goods.

For two years Gentili was made president of Prior Park; but bishop Baines' plan of combining secular and regular professors on his staff was ill-advised and eventually led to the entire withdrawal of the fathers from Prior Park College. In 1840 was opened the missionary settlement at Grace Dieu, the seat of de Lisle, from which as a centre they evangelized much of the surrounding country. Gentili's labours were rewarded on a space of some two years, by the reception of sixty-one adult converts, the baptism of sixty-six children under seven years of age and of twenty other children conditionally, and the conversion of an Anglican clergyman, Rev. Francis Wackerbarth.

Christianity in this part dates from the time of the arrival of the Portuguese in India and perhaps earlier. It is very likely that the Franciscan and Dominican missionaries of the Middle Ages who evangelized Quilon and its suburbs worked also in Trivandrum; some of the churches of this Diocese claim to be of pre-Portuguese origin. With the arrival of the Portuguese but especially with the advent of the pioneer missionary St Francis Xavier, Christianity spread far and wide in these parts; by the close of the sixteenth century there were well-established Christian communities along the Trivandrum coast. But with the suppression of the Society of Jesus, this missionary enterprises came to a close.

Azusa participants returned to their homes carrying their new experience with them. In many cases, whole churches were converted to the Pentecostal faith, but many times Pentecostals were forced to establish new religious communities when their experience was rejected by the established churches. One of the first areas of involvement was the African continent, where, by 1907, American missionaries were established in Liberia, as well as in South Africa by 1908. Because speaking in tongues was initially believed to always be actual foreign languages, it was believed that missionaries would no longer have to learn the languages of the peoples they evangelized because the Holy Spirit would provide whatever foreign language was required.

Jackson, From Savages to Subjects: Missions in the History of the American Southwest (2000), p. 14 The native people were legally defined as children, and priests took on a paternalistic role, often enforced with corporal punishment.Jackson, From Savages to Subjects: Missions in the History of the American Southwest (2000), p. 13 Elsewhere, in India, Portuguese missionaries and the Spanish Jesuit Francis Xavier evangelized among non-Christians and a Christian community which claimed to have been established by Thomas the Apostle.Koschorke, A History of Christianity in Asia, Africa, and Latin America (2007), pp. 3, 17 Whitby Abbey, England, one of hundreds of European monasteries destroyed during the Reformation in Anglican, French, and Reformed areas.

Saint-Nom-la-Bretèche was built around 4 core hamlets near the Forest of Marly. The village takes its name from a 9th-century co-bishop, saint Nonne, who re-evangelized the country after the Norman invasions, and from La Bretesche, a wooden stronghold (from breit eiche: big oak tree) consisting of a hamlet at the edge of the forest of Cruye, now the forest of Marly. The hamlet was originally called "Saint-Nonne au Val de Galie", the name of the parish, then "Saint-Nom près de la Bretesche" and since the Revolution, "Saint-Nom-la-Bretèche". During the French Revolution the district was called "La Montagne Fromentale" and then "l'Union la Bretesche".

The Immaculate Conception CathedralCathedral of the Immaculate Conception in Celaya () Also Celaya Cathedral It is the main Catholic building in the city of Celaya in Mexico, occupying at present what was the space of a chapel annexed to the Temple of St. Francis (Templo de San Francisco). Because of the size of this last temple, it has come to confuse the Temple of St. Francis with the Cathedral, a common mistake. The San Francisco Temple was erected by the Franciscan Order, who evangelized in the place, having originally built a small chapel of smaller proportions, as well as the convent attached. The first stone of this temple was erected on February 2 of the year 1683.

The next day the two friends attended the Glendale, Presbyterian Church, where a sermon was given by what Shermer describes as "a very dynamic and histrionic preacher who inspired me to come forward at the end of the sermon to be saved." For the next seven years he evangelized door- to-door as part of his profoundly held beliefs. Shermer attended an informal Christian study fellowship group at a place called "The Barn" in La Crescenta, California, which Shermer describes as "a quintessential 1970s-era hang-out with a long-haired hippie-type, guitar-playing leader who read Bible passages that we discussed at length." Shermer enjoyed the social aspects of religion, and particularly relished its theological debates.

The St. John the Baptist CathedralCathedral of St. John the Baptist () Also Tulancingo Cathedral It is a Catholic religious building that constitutes a work of the architecture of colonial Mexico built from 1528 by the Franciscan Order. Its combination of imposing and yet simple elements stand out in the historical center of Tulancingo, in the state of Hidalgo, in front of the main square La Floresta. The building was originally of smaller proportions, built by the religious Franciscans catholic, who evangelized all the zone. It was renovated and expanded in the year 1788 by the architect José Damián Ortiz de Castro, who also collaborated in the planning and completion of the Cathedral of Mexico.

According to his hagiographers, Ciaran was born in pagan Ireland and left for Rome to receive Christian baptism and study the Bible. In Rome for twenty or thirty years, he was ordained a bishop and returned to Ireland. On the way, he is said to have met Saint Patrick in Italy and from him received a clapperless bell; whence Patrick told Ciaran to found a church when the bell should miraculously sound, and nearby would be a cold spring. Upon returning to Ireland, he evangelized his paternal kinsmen, the Osraige, and passed through their territory and over the Slieve Bloom Mountains when he heard the tongueless bell sound, and nearby was a spring of cold water.

Along with other local caciques — notably Fernando de Tapia (Conín) and Nicolás de San Luis — he would go on to conquer the territory around "Jilotepec, Tula, San Miguel el Grande, Querétaro, Valle de San Felipe, Xichú, Río Verde, Nueva Galicia, [and] Michoacán." Cross of the Order of Santiago According to the Jilotepec Codex, de la Cruz actively reduced the number of smaller settlements, and evangelized to and converted the local Chichameca population. This was part of the Spanish strategy of conquest. By reducing the number of nomadic natives and relocating them into pueblos, the Spanish were reducing the number of potential soldiers for the Chichamecas, hastening the work of conversion, and facilitating extraction of wealth.

Voodoo originated from the Animist beliefs of the Yoruba tribes in Benin, but it developed in Haiti during the 18th century among the West Africans slaves who were being evangelized under the French Colonial power. Instead of abandoning their animist beliefs altogether, the slaves chose to affiliate their own traditional representations to the closest personal figures in the Roman Catholic faith for more meaningful purposes. The Bondye, or “Bon-Dieu” in French, represents the Supreme monotheist God, the Creator and most importantly, the Unreachable. According to the Animist belief, the only way possible to reach the Bondye and trigger change in society is by imploring a connection or relationship with the Spirits of the late ancestors which are called Loas.

The first village originated around the Roman castrum, an early fortress located on the right bank of the river Meuse. The village was evangelized by Saint Domitian, bishop of Tongeren in the 6th century and the town is mentioned for the first time in a 7th-century testament (as Hoius vicus, taking its name from the river Hoyoux). In the early Middle Ages, Huy was one of the most prosperous cities on the Meuse, with a flourishing economy based mostly on metallurgy, but also on tanning, sculpting, woodworking, and wine-making. In the 10th century, Huy was promoted to county status, but soon became part of the Prince-Bishopric of Liège, with which it would share its history for more than eight centuries.

Woodrow Borah, Justice by Insurance: The General Indian Court of Colonial Mexico and the Legal Aides of the Half-Real, Berkeley: University of California Press 1983. In practice in central Mexico this meant that until the nineteenth-century liberal reform that eliminated the corporate status of indigenous communities, indigenous communities had a protected status. Although the crown recognized the political structures and the ruling elites in the civil sphere, in the religious sphere indigenous men were banned from the Christian priesthood, following an early Franciscan experiment that included fray Bernardino de Sahagún at the Colegio de Santa Cruz Tlatelolco to train such a group. Mendicants of the Franciscan, Dominican, and Augustinian orders initially evangelized indigenous in their own communities in what is often called the "spiritual conquest".

As mission fields grew stronger and became self-supporting, these newly formed associations, societies, and conventions began planting churches, founding schools, and sending and supporting their own missionaries. It is the ancient biblical model that the one evangelized and discipled becomes the evangelist and disciple-maker so that faith passes from neighbor to neighbor and generation to generation. A good example is the Kiowa Baptists at Saddleback Mountain in Oklahoma, who wanted "other Indians to hear about the Jesus Road" and filled red Jesus barrels with money to send a missionary to the Hopi Indians in Arizona and established the Sunlight Mission on Second Mesa. In the late 20th century, a corrective missiological shift occurred that continues to gain momentum.

The first notable Dane in what would become Mexico was Fray Jacobo Daciano, a younger brother of Christian II of Denmark, who settled in Michoacán in the mid-16th century, evangelized the region and became known for his love of the native Tarascans. In 1841 while studying the plants of southern Mexico, Danish scientist Federico Miguel Liebman came across a small group of natives in Oaxaca that spoke an archaic form of Danish. Through interviews with the oldest members of the community, Liebman came to conclude that these individuals were the descendants of Danish pirates that had been abandoned by their crew in the late 16th century and had entered into unions with native women. Swedes have been present in Mexico since at least the 1890s.

According to the most ancient tradition of this church, Thomas evangelized this area and then crossed to the Coromandel Coast of southeast India, where, after carrying out a second mission, he died in Mylapore near Madras. Throughout the period under review, the church in India was under the jurisdiction of Edessa, which was then under the Mesopotamian patriarchate at Seleucia-Ctesiphon and later at Baghdad and Mosul. Historian Vincent A. Smith says, “It must be admitted that a personal visit of the Apostle Thomas to South India was easily feasible in the traditional belief that he came by way of Socotra, where an ancient Christian settlement undoubtedly existed. I am now satisfied that the Christian church of South India is extremely ancient... ”.

His biography states that Dalmatius was born at Forum Germarzorum (present-day San Damiano Macra) and became a churchman and evangelizer in Pedona. In the 10th century, when the area of Pedona was devastated during Muslim raids, Dalmatius’ relics were carried to Quargnento, where an inscription on his tomb read: [H]ic requiescit corpus sancti Dalmatii repositum ab Audace episcopo Astensi. In France, a tradition dating from the 9th century held that he died a martyr. Later legends state that he evangelized many cities of Piedmont, Emilia, and Gaul, and was killed for his faith in 254 or 304 AD. The Roman Martyrology, based on erroneous episcopal lists, considers Dalmatius a bishop of Pavia and lists his feast day as December 5.

The concept of applying free software licenses to content was introduced by Michael Stutz, who in 1994 wrote the paper "Applying Copyleft to Non-Software Information" for the GNU Project. The term "open content" was coined by David A. Wiley in 1998 and evangelized via the Open Content Project, describing works licensed under the Open Content License (a non-free share-alike license, see 'Free content' below) and other works licensed under similar terms. It has since come to describe a broader class of content without conventional copyright restrictions. The openness of content can be assessed under the '5Rs Framework' based on the extent to which it can be reused, revised, remixed and redistributed by members of the public without violating copyright law.

Capilla de la expiración Church A small church called San Lorenzo-Deacon and Martyr, is located at 28 Belisario Dominguez, to the left of the facade of the Santo Domingo Church. This small church is the descendant of a number of chapels that have been on this spot, and that in the 16th century was one of four chapels that were at the corners of the monastery property. One of the oldest structures that was at this spot was called the "Chapel of the "Morenos"" (dark-skinned), named so because here is where the Dominican friars evangelized to the indigenous population. The church currently at the spot originally had 4 altars, dedicated to the crucified Christ, the rosary, Saint Joseph and Saint Dismas respectively.

Indigenous people had lived or visited the site for centuries prior to arrival of Europeans. Early in the 17th century, Samuel de Champlain reported the presence of an Innu village on the North Shore of the Saint Lawrence that he identified as Sauvages Bersiamiste on his map of 1632. During the French Era, a trading post was established at the mouth of the Betsiamites River called Pointe-des-Bersimites by Gilles Hocquart in 1733 (although this post was probably located on the west bank of the Betsiamites River rather than on the east bank where the village now stands). During that same period, numerous Jesuit missionaries evangelized and converted the Innu that visited the various trading posts along the coast.

Monastic establishments arose in the sixth century, such as Clonard, founded by St. Finian, Clonfert by St. Brendan, Bangor by St. Comgall, Clonmacnoise by St. Kieran, Killeaney by St. Enda; and, in the seventh century, Lismore by St. Carthage and Glendalough by St. Kevin. In 563, St. Columba, a native of Donegal, accompanied by a few companions, crossed the sea to Caledonia and founded a monastery on the desolate island of Iona. Further fresh arrivals came from Ireland and the monastery, with Columba as its abbot, was soon a flourishing institution, from which the Dalriadian Scots in the south and the Picts beyond the Grampians were evangelized. When Columba died in 597, Christianity had been preached and received in every district in Caledonia, and in every island along its west coast.

After one hundred and fifty years living a unique communal life, neither the prospect of returning to the forests nor moving to another place were considered as options by most mission Guaranis. Further treaties such as the San Idelfonso Treaty (1777) and the Badajoz Treaty (1801) still grappled with issues related to this topic. The Christianized Guarani population residing in the Jesuit missions (called missões or reduções, in Portuguese), that is in Brazil, Paraguay and Argentina combined, is estimated to have numbered approximately eighty thousand at the start of the conflict. At that time these so-called evangelized Guaranis—as opposed to the many Guaranis living the traditional way and not in the Jesuit missions—raised what is believed to have been the largest herd of cattle in all of Latin America.

However, following Napoleon's dispute with Pope Pius VII, the society, called the Missionaries of France, was suppressed. In 1814, at the suggestion of Cardinal Fesch, Father Rauzan and his colleagues, were joined by the young Vicar-General of Chambéry, de Forbin-Janson, afterwards Bishop of Nancy, Denis-Luc Frayssinous, who founded St. Stanislaus College and instructed the young missionaries in sacred eloquence, Legris Duval, the St. Vincent de Paul of his day, Le Vasseur, Bach, Armand-Benjamin Caillau and Carboy. They evangelized the French cities of Orléans, Poitiers, Tours, Rennes, Marseilles, Toulon, Paris and other places, and established the Works of St. Geneviève and the Association of the Ladies of Providence in many parts of France. Rauzan founded the Congregation of the Sisters of St. Clotilde for the education of young ladies.

The history of the blossoming and development of these rites witnesses to a remarkable complementarity. When the Churches lived their respective liturgical traditions in the communion of the faith and the sacraments of the faith, they enriched one another and grew in fidelity to Tradition and to the common mission of the whole Church." (CCC 1201) As catholic or universal, the Church believes it can and should hold within its unity the true riches of these peoples and cultures. "In the liturgy, above all that of the sacraments, there is an immutable part, a part that is divinely instituted and of which the Church is the guardian, and parts that can be changed, which the Church has the power, and on occasion the duty, to adapt to the cultures of recently evangelized peoples.

Francisco Pablo Vázquez, Canon of Puebla, from 1830 to 1832 carried out a diplomatic mission to the Holy See; consistó mission that the Holy See to appoint bishops to Mexico. There were difficulties by the refusal of the Spanish government; even all the arrangements that the Holy See tried to mediate between Mexico and Spain failed. In the first instance the Holy See proposed Vazquez appoint bishops in partibus infidelium; but this proposition seemed to poblano priest an offense to Mexico, since it lowered to an evangelized people and held the status of holders bishops (title that was given in the sixteenth century), and this did not fit the Mexican reality of the time. Finally with the help of Pope Gregory XVI was consecrated in Rome as bishop of Puebla in March 1831.

A Celtic cross with vertical arm longer than the horizontal High Cross in Llanynys, North Wales Cross near Peebles, Scotland Kingswood war memorial A high cross at Monasterboice in Ireland The Celtic cross is a form of Christian cross featuring a nimbus or ring that emerged in Ireland, France and Britain in the Early Middle Ages. A type of ringed cross, it became widespread through its use in the stone high crosses erected across the islands, especially in regions evangelized by Irish missionaries, from the 9th through the 12th centuries. A staple of Insular art, the Celtic cross is essentially a Latin cross with a nimbus surrounding the intersection of the arms and stem. Scholars have debated its exact origins, but it is related to earlier crosses featuring rings.

It established the system of mita (forced Indigenous labor). Instead of requiring labor from all the Indians in a village, this system established a rotation of servitude, obligating the chief of each tribe to send one man of each six to work in the mines, and one of each five to work in the fields. These workers, who up to now had been unpaid, were to be remunerated with a sixth part of the product of their labor, and this salary was required to be paid regularly, at the end of each month. Females and males under 18 years of age or over 50 were exempt from the mita, and it was ordered that the Indigenous be fed, maintained in health, and evangelized by the encomenderos (Spanish holders of the encomiendas).

During this period, professional baseball player and future evangelist Billy Sunday attended services at the church. The Ashers moved on to Duluth, Minnesota where they evangelized in the slums and at Duluth Bethel, a ministry to seamen, miners, and lumberjacks in the frontier port city. The Ashers then became assistants in the evangelistic campaigns of J. Wilbur Chapman, for whom Billy Sunday eventually became the advance man. The ministry of the Ashers focused on sailors, prisoners, and the working poor, until ill health forced Virginia Asher to return home to Winona Lake, Indiana, where both Chapman and Sunday also owned cottages. By the first decade of the twentieth century, the evangelistic ministry of Billy Sunday had grown dramatically in both size and income, and Sunday’s wife, Nell began to travel with her husband and manage the campaign staff.

During the colony, the municipality settled by Tlaxcaltecan Indians who were brought by Viceroy Antonio de Mendoza to replace the natives who were transferred to the Jalisco coast, because it represented a serious risk of insurrection. The few natives who remained hidden there will take a long time to engage in the usual work of the place, convinced after arduous talks by the Franciscan religious, who had been taught the mission to evangelize them. Once again established and evangelized, the natives erected their capillary and were awarded La Purísima Concepción and San Francisco de Asís by patrons. Hence, the coat of arms of the municipality has, in addition to the garden and the building of the Municipal Palace with its archery, the effigies of an Indian in a fighting position and the face of the Saint of Assisi.

The Rosales region, formed by the middle and lower reaches of the San Pedro River, was evangelized during the seventeenth century by Franciscans who settled among the indigenous Conchos and founded the Misión de San Pedro de Conchos in the mid-17th century. In 1714, the Franciscans planted a new mission with the name of Santa Cruz de Tapacolmes on the eastern side of the Río San Pedro and west of what is today the city of Delicias. The mission remained at that place until 1753, when it was relocated to its current place on the western side of the Río San Pedro, to improve defensibility from native attacks. The grounds where the new settlement was founded were donated by Sergeant Major Juan Antonio Trasviña y Retes and Nueva Vizcaya governor Manuel de San Juan y Santa Cruz.

Maria W. Stewart was humble and deeply determined to preach the word of God. She evangelized during a time when educated women, especially educated Negro women, were frowned upon. She once wrote, > having lost my position in Williamsburg, Long Island, and hearing the > colored people were more religious and God-fearing in the South, I wended my > way to Baltimore in 1852. But I found all was not gold that glistened; and > when I saw the want of means for the advancement of the common English > branches, with no literary resources for the improvement of the mind > scarcely, I threw myself at the foot of the Cross, resolving to make the > best of a bad bargain ...(Stewart) Stewart was shocked that the conditions in the south for African Americans did not measure up to what she imagined.

Early Christian presence in the Malay archipelago can be traced to Arab Christian traders from the Arabian Peninsula who heard the gospel from Peter the apostle at Jerusalem (Acts 2:11), as well as those evangelized by Paul's ministry in Arabia (Galatians 1:17) and the evangelistic ministry of St Thomas to the early Arabians and Nestorians from as early as the 7th century and to early Arab Christian, Persian and Nestorian traders in Malacca prior to the Portuguese conquest in 1511. The British acquired Penang in 1786, and in 1795 took over Malacca, which had been conquered by the Dutch in 1641. Catholic priests from Thailand established the Major Seminary in Penang in 1810. The LMS was based in Malacca and Penang from 1815, but most Protestant missions collapsed after 1842 when it became possible to enter China.

The alleged visit to China of Thomas is mentioned in the books and church traditions of Saint Thomas Christians in India (Mar Thoma Syrian Church and the Syro-Malabar rites) who, for a part, claim descent from the early Christians evangelized by Thomas the Apostle in AD 52. For example, it is found in the Malayalam ballad Thomas Ramban Pattu (The Song of the Lord Thomas) with the earliest manuscript being from the 17th century. The sources clearly have Thomas coming to India, then to China, and back to India, where he died. In other attested sources, the tradition of making St. Thomas the apostle of China is found in the "Law of Christianity" (Fiqh al-naṣrāniyya), a compilation of juridical literature by Ibn al-Ṭayyib (Nestorian theologian and physician who died in 1043 in Baghdad).

The joyous celebration of February takes on a somber mood as the liturgical calendar moves on to Cuaresma or Lent. Apparently, the devotion was brought by the Franciscans who evangelized the town where the principal celebrations before the War was celebrated at the Lourdes Church which was then in Intramuros. Lost during the War, it was revived by the Hermandad y Cofradia de la Sagrada Pasion y de Maria Santisima de la Esperanza, a confraternity organized in 1999 to spearhead the revival and promotion of the Lenten traditions of Santa Maria from the Jubilee Year 2000 onwards. Incidentally, the Hermandad de la Sagrada Pasion has been an affiliate of the Hermandad de la Macarena in Seville, Spain since 2008 making it the twenty first confraternity to be recognized, the second outside of Spain and the first in Asia.

So according Olaguibel Acuautla name arose; he tells us that consists of ATL, and Cuauhtla, meaning "forest in the water" or "forest by the water". Needless to say the word no prepositions "in" or "next" due in Nahuatl, and compound names containing the nominative and genitive regime; so if we follow the rule Acuautla translates as "Water Forest" One of the first buildings Acuautla is the parish in honor of St. Francis of Assisi, which was built in the mid sixteenth century by the Franciscan Order (order evangelized community Acuautla). It consists of one level, the main facade is flattened lime walls are stone with a width of 0.80 m and the cover is stone vault. Originally, the parish began as a chapel and exterior sides had a railing that covered the stairs and the passage of time disappeared.

The Martyrs of Tlaxcala were three Mexican Roman Catholic teenagers from the state of Tlaxcala: Cristobal (1514/5 – 1527) and the two companions Antonio (1516/7 – 1529) and Juan (1516/7 – 1529). The three Teenagers were converts from the indigenous traditions of their families to the Roman Catholic faith and received their educations from the Order of Friars Minor who baptized them and evangelized in the area. Their activism and evangelical zeal led to their deaths at the hands of those who detested their newfound faith and perceived them as dangers to their values and rituals. The teenagers were beatified in Mexico in mid-1990 by Pope John Paul II. Pope Francis – on 23 March 2017 – issued a decree that the three teenagers would be canonized without having a miracle attributed to their intercession as is the norm.

Between the years 506 and 540, it was revealed to Gregory, Bishop of Langres, an ancestor of Gregory of Tours, that a tomb which the piety of the peasants led them to visit contained the remains of St. Benignus. He had a large basilica erected over it, and soon travellers from Italy brought him the acts of this saint's martyrdom. These acts are part of a collection of documents according to which Burgundy was evangelized in the 2nd century by St. Benignus, an Asiatic priest and the disciple of St. Polycarp, assisted by two ecclesiastics, Andochius and Thyrsus. The good work is said to have prospered at Autun, where it received valuable support from the youthful Symphorianus; at Saulieu where Andochius and Thyrsus had established themselves; at Langres where the three brothers, Speusippus, Eleusippus, and Meleusippus, were baptized, and finally at Dijon.

Once the defeat of the Mexica Empire was achieved, the Totonacs, including those of Cempoala, were in command of the Spanish Empire, and then evangelized and partly acculturized by the first and later Mexican viceroyal authorities. They were converted into serfs of the Spaniards under the encomienda system, becoming serfs of the indigenous settlers and caciques, particularly in the nascent sugarcane crop, during the rule of Nuño de Guzmán.García Icazbalceta, Joaquín Colección de documentos para la historia de México, Fragmentos de una historia de Nueva Galicia y Relaciones anónimas de las jornadas de Nuño de Guzmán en Nueva Galicia textos en línea Cervantes virtual A short time later, Cempoala was uninhabited and its culture extinguished and forgotten. The ancient Totonac culture was discovered again at the end of the 19th century by the Mexican archaeologist and historian Francisco del Paso y Troncoso.

The Student Catholic Action of the Philippines (SCAP) is an organized group of students striving to become a community of disciples of Jesus Christ by being evangelized and evangelizing. We are a non-stock, non-profit organization duly registered under the Securities and Exchange Commission (SEC) with Registration No: CN201014323. SCAP is a national student movement recognized by the Catholic Bishops Conference of the Philippines-Episcopal Commission on Youth (CBCP-ECY). It is a member of the Federation of National Youth Organizations (FNYO) and affiliated with the International Young Christian Students (IYCS) with consultative status on UNESCO and United Nations Economic and Social Council (ECOSOC) SCAP is a campus-based organization that forms students to become socially aware and effective leaders in the community through the five areas of concerns- (1) Values Education, (2) Social Justice, (3) Environmental Sustainability, (4) Science and Technology, (5) IT and Social Media.

Rimini was probably evangelized from Ravenna. Among its traditional martyrs are: St. Innocentia and companions; Saints Juventinus, Facundinus, and companions; Saints Theodorus and Marinus. The see was probably established before the peace of Constantine. Among the bishops were: Stennius, at Rome in 313; Cyriacus, one of his successors, sided with the Arians; under St. Gaudentius the famous Council of Rimini against Arianism was held in 359 (for over 400 Western bishops, parallel with the eastern bishops' council of Seleucia); he was later put to death by the Arians for having excommunicated the priest Marcianus; Stephanus attended at Constantinople (551); the election of Castor (591) caused much trouble to St. Gregory I, who had to send to Rimini a "visitor"; Agnellus (743) was governor of the city, subject to the Archbishop of Ravenna; Delto acted frequently as legate for pope John VIII; Blessed Arduino (d.

But at least by the year of the establishment of the Second Persian Empire (226), there were bishops of the Church of the East in northwest India, Afghanistan and Baluchistan, with laymen and clergy alike engaging in missionary activity. The Acts of Thomas identifies his second mission in India with a kingdom ruled by King Mahadeva, one of the rulers of a 1st-century dynasty in southern India. Aside from a small remnant of the Church of the East in Kurdistan, the only other church to maintain a distinctive identity is the Mar Thoma or "Church of Thomas" congregations along the Malabar Coast of Kerala State in southwest India. According to the most ancient tradition of this church, Thomas evangelized this area and then crossed to the Coromandel Coast of southeast India, where, after carrying out a second mission, he died in Mylapore near Madras.

The Totonac voluntarily contributed 13,000 warriors to the task,Bernal Díaz del Castillo (1568) in Historia verdadera de la conquista de la Nueva España (English: The True History of the Conquest of New Spain), chapter XLVIII XLIX pp.178-183, notes "As we agreed to occupy..", "As the fat chief came.." Web text on the Totonac Chief Cervantes Virtual to accompany some 500 Spaniards.Francisco López de Gómara (1552) "Spanish conquest of the Aztec Empire" chap. XLIV "The Olintlec statements of the Moteczuma power" texto en la web arteHistoria, Junta de Castilla y León The Totonaca reasoning was that the Spaniards would free them from the Aztec yoke, but once the Aztec empire was successfully defeat, the Totonacs, including those of Cempoala, were subjected to the Spanish empire, and then evangelized and partly cultured, first by the new Spanish "virreinal" authorities and then by Mexicans.

From 1240 the resettlement in continental Italy was considered completed, for in 1239 a chronicle reports, possibly exaggerating, there were no more than 12 Christians in the whole city of Lucera. The Muslim colony of Lucera was evangelized by the Dominican friars who, under Imperial licence, as requested by the Pope, were authorized to preach and to attempt to convert the infedeli (unbelievers), including the Jews, in the city. The results were, usually, decidedly disappointing, in spite of the attempt by the Church in 1215 to carry out highly discriminatory measures, in the Fourth Council of the Lateran, that Muslims and Jews (defined as servi camerae, that is personal property of the Crown A social condition that was a sort of equivalent to that one of dhimmi in the Dār al-Islām.) wear clothes that allowed for their easy identification.Cesare Colafemmina, "Federico II e gli ebrei", in: Federico II e l'Italia.

Throughout his pontificate Pope John Paul II made reference to the need for a "new evangelization," a method by which the modern world could be effectively engaged with and evangelized to by the Catholic Church. The principles of this new evangelization are laid out most fully in the apostolic letter Novo Millennio Ineunte ("At the Beginning of the New Millennium"), promulgated at the close of the year 2000. UCAM's stance toward the secular world is informed by this notion, as can be seen in the Letter from the President introducing English-speaking foreign students to UCAM. According to Mendoza, the university has > a vocation both to teach and evangelise in the academic, scientific and > cultural world and provide an instrument in Faith to solve the many > questions and problems of contemporary society and in this way contribute to > social, cultural and human development and progress.

During this period, the town of Tequaloyan, along with some other communities, rose in importance. After the Spanish conquest, the town became an administrative and political center, with the surrounding lands distributed to various conquistadors who created a number of haciendas including San Miguel, San José, and San Nicolás Buenavista. The natives were evangelized by Augustinians who came from neighboring Malinalco. One of the first secular governors was Don Miguel Sanchez, who signed a title of land for neighbour Iztlahuatzinco, with the presence of Pedro de Gante and Alonso de Santiago in 1560. True separation of ecclesiastical and secular powers came about between 1692 and 1744, finalizing with the naming of Juan de la Cruz as Governor of Tequaloyan, with ecclesiastical authority in the area remaining with Malinalco and Tenancingo. During the Mexican War of Independence, one battle between the insurgents and royalist forces took place here on January 3, 1812.

The head of the church of Alexandria was known just as Bishop of Alexandria since the time of St. Ananius, the first Bishop of Alexandria, who was ordained by St. Mark the Evangelist and Holy Apostle, where the latter preached and evangelized in the City of Alexandria. The title remained simply bishop until the Church grew within and all over the Egyptian Province, and many bishops were consecrated for the newly founded parishes all over the towns and cities. The Bishop of Alexandria, being the successor of the first bishop, the one who was first consecrated by St. Mark, was honored by the other bishops as first among equals (Primus inter Pares) as a means of church hierarchical recognition and organization. This was in addition to the appropriate honorary dignity, which was due by virtue of being the senior bishop of the main metropolis of the Province of Alexandria, being also the capital and the main port of the province.

The Germans introduced much of their culture in Guatemala Christmas traditions, one of which was the Christmas tree introduced in the late nineteenth century, according to a belief that Germans traian Christmas tree is: "It is said that St. Boniface evangelized Germany, downed tree representing the god Odin, and in the same place planted a pine, a symbol of enduring love of God and adorned with apples and candles, giving a Christian symbolism: apples represented the temptations, original sin and sins of men candles represent Christ, the light of the world and receive the grace that men who accept Jesus as their Savior." This custom spread throughout Europe in the Middle Ages and the conquests and migrations came to America. Christmas carols and hymns were composed by German missionaries arrived in Guatemala then by inserting it to principios twentieth century German Guatemala introduced the tradition or belief in Santa Claus or Nicolas, which is currently very popular.Tradiciones y Costumbres Navideñas de Guatemala Retrieved on, 7 November 2014.

On the restoration of the Society of Jesus by Pius VII the French Jesuits returned to the parts of the Diocese of Cochin, which their Portuguese brethren had evangelized; though opposed by the authorities of that diocese; and in 1846, the Congregation de Propaganda Fide erected their missions into a vicariate Apostolic. In 1850 the Salesians of Annecy (Savoy, France) were sent out to take charge of the country between the Rivers Godavery and Mahanuddy, which was at the same time created a vicariate Apostolic. In the same year, the country between the Chittagong and Kabudak River was created a vicariate Apostolic, committed to the care of the Fathers of the Holy Cross; at about the same time the Fathers of Missions Étrangères of Paris replaced the Italian Barnabites in Burma. Thus the Diocese of Mylapur was divided up between six vicariates: Madura, Pondicherry, Madras, Vizagapatam, Western Bengal, and Eastern Bengal and Burma.

Christianity and the Eucharistic rite began within Judaism: the first Christians were all Jews. Paul the Apostle's First Letter to the Corinthians () and the Acts of the Apostles (, ) present the rite of the "Lord's supper" or "breaking of bread" as dating from the very beginning when Christianity was still an entirely Jewish phenomenon. Writing of the "Lord's Supper" rite in the mid-50s, little more than 20 years after the death of Jesus, Paul says he had already linked it with the Last Supper when he evangelized the inhabitants of Corinth, Greece in 51/52, and that this was something that he himself had "received" earlier still. The Tyndall Bible Dictionary concludes that the tradition that Paul recorded in his first letter to the Corinthians dated from his earliest years as a Christian,Comfort, Philip W., and Elwell, Walter A. editors, Tyndale Bible Dictionary 2001 , article Lord's Supper, The some 8 years before he began his missionary activity, and 20 years before he wrote that letter.

According to a tradition connected with the legend of St. Martial, this saint, deputed by St. Peter, came to Cahors in the first century and there dedicated a church to St. Stephen, while his disciple, St. Amadour (Amator), the Zaccheus of the Gospel and husband of St. Veronica, evangelized the diocese. In the seventeenth century these traditions were closely examined by the Abbé Antoine Raymond de Fouillac, a friend of Fénelon, and, according to him, the bones discovered at Rocamadour in 1166, and looked upon as the relics of Zaccheus, were in reality the bones of St. Amator, Bishop of Auxerre. A legend written about the year 1000 by the monks of Saint-Genou Abbey (in the Diocese of Bourges) relates that Genitus and his son Genulfus were sent to Gaul by Pope Sixtus II (257-59), and that Genulfus (Genou) was the first Bishop of Cahors. But Louis Duchesne repudiated this as legend.

Martinez 1980 Some Franciscans at this time held millennarian beliefsPhelan 1956 and some of them believed that Cortés' coming to the New World ushered in the final era of evangelization before the coming of the millennium. Franciscans such as Toribio de Benavente "Motolinia" saw elements of Christianity in the pre-Columbian religions and therefore believed that Mesoamerica had been evangelized before, possibly by Thomas the Apostle, who, according to legend, had "gone to preach beyond the Ganges". Franciscans then equated the original Quetzalcoatl with Thomas and imagined that the Indians had long-awaited his return to take part once again in God's kingdom. Historian Matthew Restall concludes that: Quetzalcoatl as depicted in the post-Conquest Tovar Codex. Some scholarship maintains the view that the Aztec Empire's fall may be attributed in part to the belief in Cortés as the returning Quetzalcoatl, notably in works by David Carrasco (1982), H. B. Nicholson (2001 (1957)) and John Pohl (2016).

This uprising frightened the whites in slave societies. The congregation met secretly until after the Civil War. During the antebellum years the Baltimore AME conference thrived; that city had a large population of free people of color. Three AME churches were founded in Virginia before the Civil War, and in 1848 some African Americans in New Orleans requested a traveling evangelist from the General Conference. Upon Allen's death in 1831, Brown succeeded him as the young denomination's leader. Edward Waters, who evangelized in the Midwest, was named his assistant the following year; he was consecrated as bishop during the General Conference in 1836. He resigned that position in 1844 and resumed status as an elder (and died in Baltimore on June 5, 1847). After Ohio began enforcing notorious Black Codes in 1829, and other states (including Pennsylvania in 1838) followed suit, many African Americans moved further north, including into Canada. Bishop Brown organized the Canada Conference in Toronto, Ontario, in July 1840. By the Civil War, an estimated 30,000 refugee African Americans are believed to have settled in Canada, mostly in Ontario.

Since the 14th century local tradition has made St. Florus first bishop of Lodève, and relates that as a disciple of St. Peter, he afterwards evangelized Haute-Auvergne and died in the present village of Saint-Flour. Bishops of Lodève have existed since 421; the first historically known bishop is Maternus, who was present at the Council of Agde in 506. Among the bishops of Lodève are: St. George (863–884), previously a Benedictine monk; St. Fulcran (949–1006), who in 975 dedicated the cathedral of St. Genès and founded the Abbey of St. Sauveur; the Dominican inquisitor Bernard Gui (1324–1331); Cardinal Guillaume d'Estouteville (1450–1453), who played an important part as papal legate, also in the rehabilitation of Joan of Arc; the brothers Guillaume Briçonnet (1489–1516) and Denis Briçonnet (1516–1520). A Brief of 16 June 1877, authorized the bishops of Montpellier to call themselves bishops of Montpellier, Béziers, Agde, Lodève, and Saint-Pons (Saint-Pons-de-Thomières), in memory of the different former suffragan dioceses at that date united in the present metropolitan archbishopric of Montpellier.

After Balmain's death, Meade effectively served as the parish's priest-in-charge until 1845, although he was consecrated as the Rt. Rev. Channing Moore's assistant bishop (and probable successor) in 1829. Meade traveled and evangelized extensively, but continued to live near Cunningham Chapel. He engaged other priests to serve at Winchester, Bunker Hill and the Wickliffe chapel (consecrated 1819 and rebuilt and consecrated in 1846) as his assistants, as well as helped plant many congregations in Virginia, especially near the new railroad stations. In Virginia's diocesan convention of 1827, this parish was formally recognized as Christ Church, rather than as the Winchester Episcopal Church or Frederick Parish (which name stayed with Meade's parish for a while, until Clarke County split from Frederick and the two Berryville churches jointly took that parish name). As 1827 ended, Christ Church's vestry voted to tear down the old building and build a bigger brick and stone building in the Gothic Revival style then fashionable, following the design of noted architect Robert Mills (whose wife Eliza was born outside Winchester and kin to many active parishioners).

And in 2017, during the Conference of Worship, Intercession and Mission Diante do Trono, held annually in Belo Horizonte, Ana Paula, together with her husband Gustavo Bessa, announced the creation of the project "Missão DT", which is the unification in a single project all the social and missionary actions developed by the Diante do Trono. Currently, in addition to India Project, the Israel Project has been announced, which encourages missionary work in the Israeli nation and promotes social action for Syrian and Iraqi refugees in Jordan. And in Brazil, Sertão Project, focused on the area that, according to the group, is the least evangelized region in the country, the group has promoted actions such as the recording of the album Tu Reinas in 2013 and the band's conferences to draw the attention of Brazil and the world to the needs of the Brazilian Sertão, in addition, the group is linked to other partners who have since received support from the ministry so that not only the Gospel is taken to the needy people, but also, so that they have decent human conditions to live.

The first Bishop of Clermont was Saint Austremonius (Stramonius). According to local tradition he was one of the seventy-two Disciples of Christ, by birth a Jew, who came with Saint Peter from Palestine to Rome and subsequently became the Apostle of Auvergne, Berry, Nivernais, and Limousin. At Clermont he is said to have converted the senator Cassius and the pagan priest Victorinus, to have sent Saint Sirenatus (Cerneuf) to Thiers, Saint Marius to Salers, Saint Nectarius (Nectaire) and Saint Antoninus into other parts of Auvergne, and to have been beheaded in 92. This tradition is based on a life of Saint Anstremonius written in the tenth century in the Mozac Abbey, where the body of the saint had rested from 761, and rewritten by the monks of Issoire, who retained the saint's head. Gregory of Tours, born in Auvergne in 544 and well versed in the history of that country, looks upon Austremonius as one of the seven envoys who, about 250, evangelized Gaul; he relates how the body of the saint was first interred at Issoire, being there the object of great veneration.

In France the revolutionary leader and former bishop Henri Grégoire published a vitriolic open letter taking grave exception to Barlow's secularist point of view, and this was extensively reprinted in the United States. Barlow responded with a pamphlet, Letter to Henri Grégoire…in Reply to his Letter on the Columbiad, which was likewise reprinted in many American newspapers, keeping the poem in the public eye. Partly as a result of this controversy sales of The Columbiad continued healthy, but by the 1820s interest in the poem was waning, either because it was too concerned with the issues of its own day, because the evangelized American public at the time of the Second Great Awakening were not ready to take such a freethinking work to its heart, or because Barlow's Augustan conception of epic poetry seemed hopelessly old-fashioned in a Romantic age. In 1829 it was being reported that The Columbiad "is now fallen quite into neglect", and in 1900 Barrett Wendell said that "few mortals now living have more than glanced at [it]". The Columbiad’s standing has not greatly improved in modern times.

According to old Limousin legends which date back to the beginning of the eleventh century, Bordeaux was evangelized in the first century by St. Martial (Martialis), who replaced a temple to the unknown god, which he destroyed, with one dedicated to St. Stephen. The same legends represent St. Martial as having brought to the Soulac coast St. Veronica, who is still especially venerated in the church of Notre-Dame de Fin des Terres at Soulac; as having cured Sigebert, the paralytic husband of the pious Benedicta, and made him Bishop of Bordeaux; as addressing beautiful Latin letters to the people of Bordeaux, to which city he is said to have left the pastoral staff which has been treasured as a relic by the Chapter of Saint-Seurin (for this cycle of legends see Limoges). The first Bishop of Bordeaux known to history, Orientalis, is mentioned at the Council of Arles (314). By the close of the fourth century Christianity had made such progress in Bordeaux that a synod was held there (384), summoned by the Emperor Maximus, for the purpose of adopting measures against the Priscillianists, whose heresy had caused popular disturbances.C. Munier, Concilia Galliae A. 314 – A. 506 (Turnhout: Brepols 1963), p. 46.