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"Gadarene" Definitions
  1. HEADLONG, PRECIPITATE
  2. of, relating to, or characteristic of Gadara

15 Sentences With "Gadarene"

How to use Gadarene in a sentence? Find typical usage patterns (collocations)/phrases/context for "Gadarene" and check conjugation/comparative form for "Gadarene". Mastering all the usages of "Gadarene" from sentence examples published by news publications.

These don't even include the dozens of hotels being constructed to absorb the Gadarene masses who will fly in to attend the 213 World Cup soccer tournament.
The guys and girls behind the stoves at my two restaurants, Scratch Bar and The Gadarene Swine, will turn around, come out of the kitchen to greet you as you sit, and talk to you to see what you want to eat.
The synoptic Gospels mention the Exorcism of the Gerasene demoniac, with some ancient manuscripts replacing Gerasene with Gadarene or Gergesene.
Gadarene Ridge () is a ridge extending southward from Ship Cone in the Allan Hills of Victoria Land, Antarctica. It was reconnoitered by the New Zealand Antarctic Research Program Allan Hills Expedition (1964) who gave the name, with reference to the Gadarene swine of the Bible, because of the swine-backed appearance of the feature in profile.
Legion, the demons of Gadarenes, is the name given in two of three New Testament accounts of the exorcism connected with the Gadarene swine. As the only named demons in the New Testament the name "Legion" has received frequent use in popular culture.
The Mixon Rocks () are rock outcrops about west of Gadarene Ridge in the Allan Hills of Oates Land, Antarctica. They were reconnoitered by the New Zealand Antarctic Research Programme Allan Hills Expedition, 1964, who named this feature for Lieutenant William A. Mixon, a U.S. Navy medical officer at McMurdo Station who treated an injured member of the expedition.
At the west side of the Tindley Peaks is Horse Bluff, surveyed by the British Antarctic Survey from 1970, and so named from a distinctive feature on the bluff resembling a horse's head. South of the Tindley Peaks is McArthur Glacier. Swine Hill is the southernmost of two rugged, rocky knolls, high, which stand west-northwest of the summit of Mount Bagshawe on the west coast of Palmer Land. The hill overlooks Gadarene Lake, a meltwater lake long in the ice shelf of George VI Sound.
The painting's central theme is that of enforced inertia. In it, Cromwell is portrayed as someone who has the capacity to become a major player on the national stage, but who is restricted to his own small world. It emphasises inertia through the portrayal of the distraction of Cromwell's horse by wayside fodder, which is also being eaten by a lamb from the farm: a reference to the concept of the Christian flock. The wandering piglets following a sow under Cromwell's horse refer to the story of the Gadarene swine.
Its eastern shore borders the exposed rocks of the west coast of Palmer Land. In summer a considerable volume of water enters the lake from the ravine immediately north of Swine Hill. The hill and the lake were surveyed in 1948 by the Falkland Islands Dependencies Survey (FIDS), who erected a cairn on the summit. The names of these features comes from an incident where the expedition's sled dogs attempted to throw themselves and their sledge down the steep ice slopes into the water, which reminded the explorers of the Biblical Gadarene swine.
Chairing the Member, from The Humours of an Election series, 1755 One of the victorious Tory candidates is being carried through the streets on a chair in a traditional ceremony. He is about to tumble down because one of his carriers has just been accidentally hit on the head by a flail carried by a Tory- supporting rural labourer who is attempting to fight off a Whig supporter (an old sailor with a bear). The Whig supporters can be seen wearing orange cockades. A group of frightened pigs run across the scene in a reference to the story of the Gadarene swine.
In 1971, Richard was a leading supporter of the Nationwide Festival of Light, a movement formed by British Christians who were concerned about the development of the permissive society. Richard joined public figures such as Malcolm Muggeridge, Mary Whitehouse and Bishop Trevor Huddleston to demonstrate in London "for love and family life, against pornography and moral pollution". Muggeridge criticised the media as being "largely in the hands of those who for one reason or another favour the present Gadarene slide into decadence and Godlessness." One of the targets for the Festival of Light's campaign was the growth of sexually explicit films.
The first pilgrimages were made to sites connected with the ministry of Jesus. Aside from the early example of Origen who, "in search of the traces of Jesus, the disciples and the prophets",Quoted in Robin Lane Fox, The Unauthorized Version, 1992:235. already found local folk prompt to show him the actual location of the Gadarene swine in the mid-3rd century, surviving descriptions of Christian pilgrimages to the Holy Land and Jerusalem date from the 4th century. The Itinerarium Burdigalense ("Bordeaux Itinerary"), the oldest surviving Christian itinerarium, was written by the anonymous "Pilgrim of Bordeaux" recounting the stages of a pilgrimage to Jerusalem in the years 333 and 334.
Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant'Apollinare Nuovo in Ravenna, dating to the sixth century AD The exorcism of the Gerasene demoniac, frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, is one of the miracles performed by Jesus according to the New Testament.The Life and Ministry of Jesus: The Gospels by Douglas Redford 2007 page 168 The story shows Jesus exorcising a demon or demons out of a man and into a herd of swine, causing the swine to run down a hill into a lake and drown themselves. The story appears in the three Synoptic Gospels, but not the Gospel of John. All accounts involve Jesus exorcising demons, identified collectively in Mark and Luke as "Legion".
Gadarene swine, nave fresco in St George, Oberzell Although it is clear from documentary records that many churches were decorated with extensive cycles of wall-painting, survivals are extremely rare, and more often than not fragmentary and in poor condition. Generally they lack evidence to help with dating such as donor portraits, and their date is often uncertain; many have been restored in the past, further complicating the matter. Most survivals are clustered in south Germany and around Fulda in Hesse; though there are also important examples from north Italy.Dodwell, 127–128; Beckwith, 88–92 There is a record of bishop Gebhard of Constance hiring lay artists for a now vanished cycle at his newly foundation (983) of Petershausen Abbey, and laymen may have dominated the art of wall- painting, though perhaps sometimes working to designs by monastic illuminators.
In a later extended sense in intertestamental Jewish literature, the abyss was the underworld, either the abode of the dead (sheol) or eventually the realm of the rebellious spirits (Hell). In the latter sense, specifically, the abyss was often seen as a prison for demons. This usage was picked up in the New Testament. Jesus sent the Gadarene swine into the abyss () and the beast from the sea (Revelation 13:1) will rise out of the abyss (). The locusts—human-animal hybrids—ascend out of the abyss to torment those who do not have the seal of God on their foreheads (Revelation 9:1-11).James L. Resseguie, The Revelation of John: A Narrative Commentary (Grand Rapids, MI: Baker Academic, 2009), 146-47; see also Resseguie, "A Glossary of New Testament Narrative Criticism with Illustrations," in Religions, 10 (3: 217), 5-6. Paul uses the term in when quoting , referring to the abode of the dead.

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