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"filiation" Definitions
  1. filial relationship especially of a son to his father
  2. the adjudication of paternity
  3. descent or derivation especially from a culture or language
  4. the act or process of determining such relationship
"filiation" Synonyms
ancestry lineage descent line stock extraction pedigree parentage family blood genealogy birth origin bloodline race strain heritage breeding derivation house consanguinity connection affiliation affinity agnate brotherhood cognate kin kindred kinship sisterhood closeness kindredship nearness blood-relationship family relationship family tie filiety More
"filiation" Antonyms
issue posterity progeny seed effect end result conclusion consequence outgrowth finish death ending fact truth progeniture descendants descendant children offspring later generations generations to come

238 Sentences With "filiation"

How to use filiation in a sentence? Find typical usage patterns (collocations)/phrases/context for "filiation" and check conjugation/comparative form for "filiation". Mastering all the usages of "filiation" from sentence examples published by news publications.

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The first section of the collection, "Reading Things," has Cole claiming filiation with a number of authors (all male) who prove important to him.
He made a point of repeating her name, to remind viewers of her parental filiation: her father, Jean-Marie Le Pen, founded the National Front and is associated with its historical posture of anti-Semitism, Holocaust denial and stigmatization of immigrants.
" On Sunday as Ecuador's Interior Ministry relaxed the identification rule slightly, saying on Twitter that the law allows for children and adolescents to not present their passport "as long as both parents have it and show their relationship of filiation and kinship.
" They added: "Ever surprising and eclectic but always coherent, the director from La Mancha can turn his hand to any genre – vaudeville, farce, tragedy, fantasy, musical or thriller — while never losing sight of his pet themes: passion, filiation, destiny, guilt and buried secrets.
" 'Largest mass-population movements' On Sunday as Ecuador's Interior Ministry relaxed the identification rule slightly, saying on Twitter that the law allows for children and adolescents to not present their passport "as long as both parents have it and show their relationship of filiation and kinship.
"Filiation," Ministère de la Justice du > Québec Filiation differs from, but impacts, both parental rights and inheritance. The statute of limitations period for filiation is thirty years. An example of law regarding filiation is found in the Civil Code of Quebec, Book 2, Title 2 "Filiation",Quebec Civil Code, Gouvernement du Québec which details how filiation may be established, claimed, and transferred.
An example of this is in French law, where two types of adoption exist: adoption plénière, where filiation is completely transferred, and adoption simple in which filiation to the adopting parents is added to, but does not replace, filiation with the biological family.Lialina, Natalia (August 2003). August 2003 LEGAL FRAMEWORK FOR THE TREATMENT OF CHILDREN WITHOUT PARENTAL CARE, TEMPORARILY SEPARATED CHILDREN AND CHILDREN LIVING IN INSTITUTIONS. UNICEF Bosnia and Herzegovin The legal transfer of filiation is evident in cases where adult adoptees have legally terminated their adoptions, resulting in filiation restored to their biological families.
The archaeologist Walther Judeich claims that Ariobarzanes was that Mithradates' son, but Brian C. McGing refutes that specific filiation. Seemingly, no classical source itself calls them son and father, the filiation being a later reconstruction on basis of successorship.
Filiation reports between the two monasteries can be dated from 1206, 1368 and 1430.
From his filiation given in the Fasti Capitolini, we also know that Didius' grandfather was named Sextus.
" Divine filiation is at the core of Christianity. "Our divine filiation is the centerpiece of the Gospel as Jesus preached it. It is the very meaning of the salvation He won for us. For he did not merely save us from our sins; He saved us for sonship.
Several daughters of Djedkare have been identified by the title of "king's daughter of his body" and the general date of their tomb. These include Kekheretnebti, whose filiation is clearly indicated by her other title of "Beloved of Isesi", Meret-Isesi, Hedjetnebu, and Nebtyemneferes. Less certain is the filiation of Kentkhaus, wife of vizier Senedjemib Mehi, who bore the title of "king's daughter of his body". It is debated whether this title indicates a true filiation or if it is only honorary.
Escriva saw filiation as the "foundation of the Christian life," and had a mystical experience in early years of Opus Dei (1931) that led him to emphasize this aspect of Christian life. Fernando Ocariz, who wrote God as Father (1998) is another theologian who has several works on divine filiation.
The 21st Marine Infantry Regiment () is a unit of the French military issued by filiation from the 2e RIC.
Irkabtum could be the father of Yarim-Lim III. He died and was succeeded by Hammurabi II whose filiation is unknown.
The Adoption and Children Act (2002) states, "An application for an adoption order may only be made if the person to be adopted has not attained the age of 18 years on the date of the application." In places where adult adoptions exist, it may or may not transfer filiation in addition to inheritance rights. For example, in Colorado, one can adopt an adult of age 21 or older for inheritance purposes, but filiation will remain unaffected. However, adoption of a person between the ages of 18 and 20 (inclusive) transfers both inheritance rights and filiation.
He was succeeded by his son, Meli-Šipak, who was curiously reluctant to mention his filiation to Adad-šuma-uṣur in his own inscriptions.
The chief praenomina of the Safinii were Lucius, Gaius, and Marcus, the three most common names throughout all periods of Roman history. Other common praenomina were occasionally used, including Publius, Quintus, and Titus. Septimus appears in a filiation. It was quite rare as a praenomen, but a fairly common surname, in which form might have been used in the filiation instead of a praenomen.
Filiation is the legal termFiliation, Lawyers International Law Dictionary for the recognized legal status of the relationship between family members, or more specifically the legal relationship between parent and child. As described by the Government of Quebec: > Filiation is the relationship which exists between a child and the child’s > parents, whether the parents are of the same or the opposite sex. The > relationship can be established by blood, by law in certain cases, or by a > judgment of adoption. Once filiation has been established, it creates rights > and obligations for both the child and the parents, regardless of the > circumstances of the child’s birth.
Broughton, vol. I, pp. 173, 174 (note 2).A plastron bearing an inscription dated 241 gives a different filiation for Atticus, described as the "son of Gaius".
As with the filiation, it was common to abbreviate the name of the tribe. For the names of the thirty-five tribes and their abbreviations, see Roman tribe.
The chief praenomina of the Rubellii were Gaius and Lucius, the two most common names throughout Roman history. Titus, also a very common name, appears in a filiation.
The monument was inaugurated on October 11, 2007, by the ambassador of the United States to France. The filiation between the two men is described on the monument.
35, 36, vi. 40. Some suppose the decemvir to be the same as the consul of 471, based on his filiation, Ap. f. M. n., in the consular fasti.
Hippolytus, Philosophumena vii. 26. Fra Angelico's Baptism of Christ. Sonship, or divine filiation, is the condition of being a child of God. It remained only that the world should be enlightened.
The only praenomina associated with the Postumuleni are Lucius, Marcus, and Gaius, the three most common names throughout Roman history, and perhaps Publius, known from a filiation, and also very common.
An example of the filiation of slaves and freedmen would be: , "Alexander, slave of Lucius Cornelius", who upon his emancipation would probably become , "Lucius Cornelius Alexander, freedman of Lucius"; it was customary for a freedman to take the praenomen of his former owner, if he did not already have one, and to use his original personal name as a cognomen. Another example might be , "Salvia Pompeia, freedwoman of Gnaeus (Pompeius) and Gaia"; here Gaia is used generically, irrespective of whether Pompeius' wife was actually named Gaia. A freedman of the emperor might have the filiation , Augusti libertus. Although filiation was common throughout the history of the Republic and well into imperial times, no law governed its use or inclusion in writing.
Plenary adoption is the only act of filiation which carries direct effects on nationality. Unlike the process of simple adoption, a child adopted according to the procedure of plenary adoption breaks any bond with his family of origin.Civil Code of France, Article 343 Filiation must be established while the child is a minor to take effect. Consequently, the recognition of a child older than the age of majority has no effect on his or her nationality.
The chief praenomina of the Rammii were Lucius, Gaius, Quintus, and Publius, all of which were among the most common names throughout Roman history. Gnaeus, another common name, occurs in a filiation.
The main praenomina of the Bellieni were Lucius, Gaius, and Marcus. Other names occur infrequently, including one instance of the Oscan praenomen Salvius, appearing in the filiation of one of the family.
Most of the Spellii known from inscriptions bore common Latin praenomina, such as Quintus, Publius, andn Gaius. From a filiation, we know that the early Spellii also used the Oscan praenomen Ovius.
Her filiation is doubtful, because in Russian chronicles was only noted that Vsevolod's wife came from Poland;Полное собранiе русскихъ лѣтописей, vol. 2: Ипатiевская лѣтопись, p. 10.K. Jasiński: Rodowód pierwszych Piastów, p. 207.
"Fifth-century Gaul: A Crisis of Identity?" (1992). pages 117-120. However, considering the other possible filiation of Flavius Magnus given by Christian Settipani,Christian Settipani, Les Ancêtres de Charlemagne (France: Éditions Christian, 1989).
4777 palatial inscription confirming King List filiation. where one of the three variant copies of the Assyrian King List shows a difference. The Synchronistic King ListSynchronistic King List, tablet excavation number Ass. 14616c (KAV 216), ii 10.
In November 2015, the Supreme Court ruled against the two mothers, by a vote of three to two. In April 2016, the Filiation Regulation for Children of Same Sex Families bill was introduced into the Senate. If passed, the bill would offer three pathways to legally recognize the filiation of same-sex parents to their children. On July 1, 2020, the bill was approved at its first reading in the Senate by 27 votes in favor, 13 against and 1 abstention, and will now go to the Special Commission on Children and Adolescents.
Livy, ii.54.3 The filiation of the unfortunate consular tribune of 402 BC, Lucius Verginius Tricostus Esquilinus, is recorded on the Fasti Capitolini as including one Opiter Verginius Tricostus Esquilinus who would have lived in the 470s BC.
The Scaevii used a wide variety of the most common praenomina, including Lucius, Gaius, Marcus, Publius, and Quintus, as well as the more distinctive Manius. Aulus, a common name, and Numerius, relatively uncommon, are found in a filiation.
This, however, contradicts information derived from the younger man's filiation which was Lucius Aemilius Q.f. Cn.n. Papus, or Lucius Aemilius, son of Quintus, grandson of Gnaeus (or Cnaieus). Quintus was thus either father of Lucius Aemilius Papus, or a patrilineal relative.
" He said that Christians enter the trinity through the Son, and they "have a certain participation in the filiation of the Second Person." Thus, John Paul II said that divine filiation is "the culminating point of the mystery of our Christian life. In fact, the name 'Christian' indicates a new way of being, to be in the likeness of the Son of God. As sons in the Son, we share in salvation, which is not only the deliverance from evil, but is first of all the fullness of good: of the supreme good of the sonship of God.
Considering that this would have occurred during Opiter's son, Proculus, consulship, this narrative remains highly uncertain.Festus 180 LValerius Maximus, vi, 6.3.2Broughton, vol i, pp.21 The filiation of a number of consular men in the following generation suggests they were Opiter Verginius' sons.
I, p. 18. If Iulus was the father of Gaius, the consul of 482, then he was also the father of Vopiscus Julius Iulus, consul in 473, who shares the same filiation and must have been the younger Gaius' brother.Broughton, vol. I, pp.
This is the preliminary investigation, involving the reckoning of the descent or genealogy of the would-be king. The ceremony take place at the house of the traditional Prime Minister, the Iyasara (Nnowu) from Umudarakerekpu village. During this colourful ceremony, all the representatives of the lineages/villages in the community must form a panel, with the objective of tracing the patrilateral filiation with matrilateral complementary filiation of the candidate, his would-be Odabu (first wife of the king) and Alashi (second wife of the king). if there is no social stigma attached to their descent, then the candidate qualifies to be installed as a king.
In discussing the identification of this consul suffectus, T. Robert S. Broughton notes that Bartolommeo Borghesi suggested the name may be "Opiter Verginius Tricostus Esquilinus", while Cichorius suggested his gentile name may be Sergius, which is often confused with Servilius. Cichorius also points out that the space on the Fasti Capitolini would not fit the entire name and filiation as Borghesi proposed. However, Broughton favors Verginius, assuming his name on the Fasti Capitolini included only his possible father in the filiation, Opiter Verginius Tricostus, the consul of 502 BC, and only one cognomen.Broughton, Magistrates of the Roman Republic, Philological Monograph No. 15, (New York: American Philological Association, 1951), vol.
" Divine filiation, said John Paul II, constitutes the essence of the Good News. "What is the Good News for humanity?" is a question of the Compendium of the Catechism of the Catholic Church. The reply to this question begins with Jesus Christ and ends with Galatians 4:45: God sent his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. Divine filiation is "the deepest mystery of the Christian vocation: in the divine plan, we are indeed called to become sons and daughters of God in Christ, through the Holy Spirit.
Shepherds were also able to accompany themselves with glutteral humming which produced an ostinato tone or drone. The floyarka is often called a frilka or sometimes zubivka in central Ukraine. The name is rather a contaminant from a Greek-Romanian filiation (more spread is the Slavic sopilka).
Sextus is the earliest member of the Julii Caesares whose name is found in historical sources. From the filiation of his son, Sextus, we know that his father's name was Lucius, but it is not known whether his father bore the surname of Caesar.Broughton, vol. I, p. 446.
Another hypothesis on the filiation of Gonzalo Núñez de Lara is proposed by Margarita Torres who suggests that Gonzalo would be the son of a Munio González, son of Gonzalo García who, in turn, was the son of count García Fernández of Castile. Munio González, probably the count in Álava in the year 1030 was the brother of Salvador González, tenente in La Bureba, and this would explain the relationship between the Lara and the Salvadórez. Both brothers were vassals of king Sancho III of Navarre and Munio appears often in charters with his nephews Gonzalo and Álvaro Salvadórez. Historians Gonzalo Martínez Díez and Carlos Estepa Díez disagree with the filiation proposed by Margarita Torres.
When an adoption takes place under the laws of the United States, Canada, New Zealand, Australia, and the United Kingdom, a complete transfer of filiation takes place. A standard example in U.S. adoption law is seen in the California State Code: > 8616\. After adoption, the adopted child and the adoptive parents shall > sustain towards each other the legal relationship of parent and child and > have all the rights and are subject to all the duties of that > relationship.California State Code, Family Code, Division 13, Adoption, Part > 2 Adoption of Unmarried Minors, Chapter 1 General Provisions, Clause 8616 In other nations, a form of "incomplete adoption" may allow filiation with the biological family to remain.
The Romanii used a wide variety of common praenomina, including Lucius, Gaius, Marcus, Publius, Quintus, Titus, and Gnaeus. Other names are found occasionally, including Aulus, Numerius, Decimus, Servius, and Tiberius. The Oscan praenomen Salvius occurs in a filiation, suggesting that at least some of the Romanii were of Oscan descent.
Nothing (except his existence) is known about Hammurabi II. His filiation is unknown but since he is mentioned before the destruction of Alalakh (and Yarim-Lim III was the king during and after the destruction) then he must have been succeeded by Yarim-Lim III (but even this is under debate).
The Marriage Equality bill introduced in August 2017 by President Bachelet, would allow joint adoption to married same-sex couples and filiation (automatic parenthood), for both married and unmarried same-sex couples. In September 2017, ten MPs introduced a bill to allow adoption by same-sex couples within a civil union.
The text is always hiding something. Although the reading may define and the interpretation may decide, the text does not define or decide. The text rests as operationally and fundamentally indecidable. Roger Webster frequently uses metaphors of ‘weaving’, ‘tissue’, ‘texture’, ‘strands’, and ‘filiation’ when talking about the structure of texts.
The Fasti Capitolini are missing between 449 and 423, so Caeliomontanus' filiation has not been preserved.Degrassi, Fasti, pp. 32, 33. Friedrich Münzer and Hans Georg Gundel thought he was the son of Spurius Verginius Tricostus Caeliomontanus, consul in 456, but it is improbable that he was consul just 8 years before his son.
Yet, similarities in the titles and locations of the tombs of Isesi-ankh and Kaemtjenent have led Egyptologists to propose that they could instead be brothers and sons of Meresankh IV, or that the former is a son of the latter. Even though Isesi- ankh bore the title of "king's son", the Egyptologists Michel Baud and Bettina Schmitz argue that this filiation was fictitious, being only an honorary title. Finally, the successor of Djedkare, Unas, is thought to have been his son in spite of the complete lack of evidence bearing on the question. The main argument in favor of this filiation is that the succession from Djedkare to Unas seems to have been smooth, as suggested indirectly, for example, by the Abusir papyri.
The Barrau family is a French family from Aveyron. Its proven filiation dates back to Firmin Barrau, a public notary who made his will in 1557.Gilbert Bodinier Les gardes du corps de Louis XVI : étude institutionnelle, sociale et politique : dictionnaire biographique, Service historique de l'armée de terre, éditions Mémoire & documents, 2005, page 120.
Arms of the Rohan-Montauban family. This branch is said to be descended from Josselin of Rohan, son of Alan III, Viscount of Rohan and his second wife Françoise de Corbey around 1185, but its filiation has not been proven. It became extinct around 1494. Named after the estate of Montauban-de-Bretagne near Rennes.
Notable genealogists Gabriel O'Gilvy and Chaix d'Est- Ange both alleged, without citing sources, that he is the son of Noble Gaston de Forcade.Chaix d'Est-Ange (1922), p. 310 (in French)Bourrousse de Laffore (1860), p. 174 (in French) They were unable to verify his filiation and the spread of approximate birth years discredits this hypothesis.
Proculus Verginius Tricostus Rutilus was a Roman statesman who served as Consul. From his filiation, it appears likely that he was the son of Opiter Verginius Tricostus (consul 502 BC) and the brother of Titus Verginius Tricostus Rutilus (consul 479 BC), Opiter Verginius Tricostus Esquilinus (suffect consul 478 BC), and Aulus Verginius Tricostus Rutilus (consul 476 BC).
The monastery was founded by Friedrich II von Sommerschenburg ( – 1162), Count palatine (Pfalzgraf) of Saxony. It then was a daughter house of Altenberg Abbey of the filiation of Morimond. The initial complement consisted of twelve monks from Altenberg under an abbot (Bodo) from Amelungsborn Abbey. Hereinafter, the Augustinian nunnery of Marienberg in nearby Helmstedt was established in 1176.
Postumus was initially named "Marcus Agrippa" in honor of his father, who died shortly before his birth. After the death of his older brothers, Lucius and Gaius Caesar, Postumus was adopted by his maternal grandfather, the Emperor Augustus. A lex curiata ratified his adoption, from which Postumus assumed the filiation Augusti f., meaning "son of Augustus".
Teistungen is a municipality in the district of Eichsfeld in Thuringia, Germany. Teistungen was first mentioned in 1090 as the site of Teistungenburg monastery, a filiation of Beuren monastery. The old monastery buildings were demolished in 1975. It is located in the historical Eichsfeld, formerly a remote exclave of the Electorate of Mainz in Central Germany.
The Papii who appear in ancient historians and achieved prominence at Rome bore the praenomina Gaius, Lucius, and Marcus, the three most common names throughout Roman history. From the filiation of the consul Mutilus, we know that the Papii had also used Numerius, a much less common name, frequently although not exclusively associated with families of Samnite origin.
By far the most abundant praenomen among the Praecilii was Lucius, accounting for more than half of all the individuals known from inscriptions. They also made regular use of Titus, Gaius, Publius, Quintus, and Marcus, all of which were very common throughout Roman history. The only other praenomen found among the Praecilii is Sextus, found in a filiation.
Hodson edited Thomas Falconer's Chronological Tables, 1796. His probationary exercise as a fellow of Brasenose was published in the same year, entitled The Eternal Filiation of the Son of God asserted on the Evidence of the Sacred Scriptures, pp. 81\. His only other works were three sermons published at Liverpool, and printed in 1797, 1799, and 1804.
During an academic career spanning over three decades, Roth has done ground- breaking work in three major intellectual fields. In the first, textual criticism, following the lead of the late SOAS professor Paul Thompson, Roth did the first complete textual history of a major Classical Chinese philosophical work, which he published in his first book, The Textual History of the Huai-nan Tzu. Working towards the goal of establishing modern critical editions of all the major extant works of the classical period, Roth developed a distinctive method he called "Filiation Analysis", a technique for determining the broadest range of possibly authentic textual variants using the bare minimum number of editions. This is detailed in his very first publication, "Filiation Analysis and the Textual Criticism of the Huai-nan Tzu".
The only praenomina known to have been used by the early Ogulnii were Quintus, Gnaeus, Lucius, and Marcus, although in a filiation from the Fasti Capitolini the ancestor of the Ogulnii Galli may have been named Aulus.Broughton, vol. I, pp. 199. The later Ogulnii used all of these, as well as Numerius, and there are examples of Publius and Titus as well.
The origins of Maecius Celer have attracted some discussion. The fact that the final elements of our man's name are shared with the suffect consul of 100, Lucius Roscius Aelianus Maecius Celer, have led some expertsDer Neue Pauly, Stuttgardiae 1999, T. 7, c. 636. to suggest the two men are brothers. However Olli Salomies endorses Ronald Syme's hypothesis that his filiation M.f.
Nieuw Nederlandsch Biografisch Woordenboek (1911-1937), [resources.huygens.knaw.nl/retroboeken/nnbw/#source=5&page;=404&view;=imagePane 794f.] The abbey's property was confiscated and sold by the French occupying forces in 1796, but in 1840 was bought back under its post-revolutionary re- founder, Peter Hubert Evermode Backx. In 1899, under abbot Thomas Louis Heylen, a filiation was made to Manchester as Corpus Christi Priory.
The Ficquelmont family is a noble family from Lorraine dating back to the 14th century whose filiation is established with Henry de Ficquelmont, knight, dead before 1386.Henri Jougla de Morenas, Grand Armorial de France, tome III, 1935 page 289.Gustave Chaix d'Est-Ange, Dictionnaire des familles françaises anciennes ou notables à la fin du XIXe siècle., tome XVIII Fel-For.
Lars' filiation, "T. f.", indicates that his father was named Titus. He may have been the son, or perhaps the grandson, of Titus Herminius, one of the heroes of the Republic, who was famous for his stand at the Sublician bridge in 508 BC, and who fell in the Battle of Lake Regillus.Dictionary of Greek and Roman Biography and Mythology, William Smith, Editor.
Historicist Essays on Hispano-Medieval Narrative. "En conclusion, no hay razones de peso para considerar a Zaida otra cosa que la nuera de Almu'tamid, sin poder precisar su foiliacion." In English: "In conclusion, there are no compelling reasons to consider Zaida anything other than the daughter-in-law of Almu'tamid, without being able to specify her filiation." p. 279.Palencia, Clemente (1988).
The main praenomina of the Spurii were Lucius and Gaius, the two most common names throughout Roman history. To a lesser degree, they used a variety of other common praenomina, including Marcus, Quintus, Aulus, and Sextus. Among the more unusual praenomina they used was the Oscan name Ovius, known from the filiation of one of the Spurii at Puteoli in Campania.
Among the nobility, marriages are usually outside of the community, often with other tribes; while community members and slaves usually marry within the community. The leader is usually elected from the nobility class (in the 19th century, he also served as a military leader). The settlement is bi-localized, and the filiation is bilateral, while the system of kinship is of the English model.
The Servii used a variety of praenomina, particularly Lucius, Publius, Manius, Marcus, Gaius, and Numerius. Although the others were very common, Manius was somewhat more distinctive, while Numerius, while widespread, was not particularly common. Other praenomina occur infrequently among the Servii, although Statius appears in a filiation. This praenomen, uncommon at Rome, was widespread in the Oscan- speaking regions of central and southern Italy.
Jean Carbonnier was regarded as an authority on family law and considered family as a legal area. He was the inspiration and wrote the pre-projects (avant-projets) for ambitious reforms, from 1964 to 1977. These reforms include fields such as incapacity law (1964 and 1968), parental authority (1970), filiation (1972), and divorce (1975). They were exposed and explained in Essais sur les lois (1979).
The main praenomina of the Istacidii were Numerius and Lucius, accounting for all of the Istacidii whose praenomina are known, except for one instance of Marcus, found in a filiation. Lucius and Marcus were among the most common of all Roman names at all periods of history, while Numerius was much more distinctive; while not actually rare, it was typical in families of Oscan origin.
The Egyptologist Kim Ryholt notes that Ameny Qemau's name is essentially a filiative nomen, that is, a name specifying the filiation of its holder. Indeed, Ameny Qemau could be read as "Ameny['s son] Qemau". Ryholt concludes that the Ameny in question was Qemau's predecessor Sekhemkare Amenemhat V and that Qemau was his son.K.S.B. Ryholt: The Political Situation in Egypt during the Second Intermediate Period, c.
Chase, p. 115. From the filiation of Gnaeus Fulvius Maximus Centumalus, the consul of 298 BC, and the first of this surname, it appears probable that he was the brother of Marcus Fulvius Paetinus, the consul of the preceding year, in which case the Centumali were also descended from the Fulvii Curvi. Flaccus, meaning "flabby", or "flop-eared",New College Latin & English Dictionary, s.v. Flaccus.Chase, p. 109.
Nowadays, several tribes and sub-tribes of Masmouda descent are still found among the Doukkala, the Chaouia, the Zaër and the Regraga. However, they are all Arabophone; the only Berber-speaking Masmouda ethnic group to be found in the Atlantic plains is the Hahha confederacy, but no direct filiation link had been established between their dialect (belonging to Tashelhit) and the Lisan al-Gharbi.
3 years according to the Ur-Isin kinglist.Ur-Isin kinglist, tablet MS 1686 line 18. He was the third in a sequence of short reigning monarchs whose filiation was unknown and whose power extended over a small region encompassing little more than the city of Isin and its neighbor Nippur. He was probably a contemporary of Warad-Sîn of Larsa and Apil-Sîn of Babylon.
Martínez Díez maintains that it is impossible to confirm the parentage of Gonzalo Núñez de Lara with the available medieval documentation. Estepa Díez stresses that the names "Munio" and "Nuño" are distinct and that even though these may be misspelled in some charters, the correct patronymics would be "Muñoz" (son of Munio) or "Núñez" (son of Nuño). Antonio Sánchez de Mora, however, believes that although the filiation of Gonzalo Núñez de Lara is still undefined, the hypothesis proposed by Margarita Torres is the one that is probably closest to the truth. The only filiation that seems to have been proven is that of Gonzalo's wife, Goto Núñez, as a member of the Alfonso and the Álvarez clans and that even though "there seems to be close ties between the Lara and the Salvadórez [...], documentary proof is still lacking in order to be able to determine the precise ancestry".
One example of this is the Satnam Parmar Adoption Termination Act (1990) bill that was passed in the provincial legislature of Alberta, Canada. Parts 2 and 3 of this Act state: > 2 Satnam Parmar is hereby declared not to be the lawful child and heir of > either Swarn Singh Parmar or Amarjit Parmar, and not to have any rights of > inheritance from Swarn Singh Parmar or Amarjit Parmar that might otherwise > devolve on him by law. > > 3 The filial relationship which existed between Satnam Parmar and his > natural parents, Balbhadar Singh Parmar and Charan Kaur Parmar, prior to the > Adoption Order, is hereby restored.Satnam Parmar Adoption Termination Act > (1990) 1990 Bill PR8, Second Session, 22nd Legislature, 39 Elizabeth II, The > Legislative Assembly of Alberta Another instance involving the legal transfer of filiation in adoption occurs in cases where adult adoptees and their biological families restore their original filiation via adult adoption.
The younger Appius is usually regarded as the father of Appius Claudius Crassus, the decemvir, and is so described by both Livy and Dionysius of Halicarnassus. However, in the Capitoline Fasti, the decemvir is described as consul for the second time in BC 451 (before he resigned to join the decemvirate), and is given the filiation Ap. f. M. n., explicitly identifying him with the consul of 471.
Ahmad bin al-Husayn was a Yemeni Sayyid who belonged to the house of Rassids. His exact relationship to previous imams of Yemen is disputed, but according to one pedigree he was a descendant of al-Qasim ar-Rassi (d. 860) in the eleventh degree.The filiation was al-Qasim ar-Rassi - Abu Abdallah Muhammad - al-Qasim - Ahmad - Abu'l-Barakat - Ahmad - al-Qasim - Abdallah - al-Qasim - Ahmad - al-Husayn - al-Mahdi Ahmad.
According to legend, the Julii were one of the noble houses that came to Rome from Alba Longa when that city was destroyed by Tullus Hostilius, the third king of Rome, but it was not until the twenty-first year of the Republic that a member of that family was elected consul. Iulus' filiation is not found in the surviving fragments of the Fasti Capitolini.Corpus Inscriptionum Latinarum, vol. I, p. 16.
Each entry gives the full name of the magistrate who triumphed, beginning with his praenomen (normally abbreviated), nomen gentilicium, filiation, and cognomina (if any). Following these names are the magistracy or promagistracy held, the names of the defeated enemies or conquered territories, and the date that the triumph was celebrated. Roman numerals indicate those individuals who held the magistracy in question multiple times, or who received multiple triumphs.
The part of the eponym list CcEponym List KAV 21, tablet VAT 11254, v. which would have displayed his limmu officials, was at the top of column V, and is obliterated. Apart from the references to him in later copies of the Assyrian Kinglists and in the filiation of his grandson, Aššur-dān II, the only contemporary inscriptions referring to him are from his steleStele RIMA 2 A.0.96.1 :2.
The mouthpiece is sharpened into a cone-like edge and the instrument produces a sound similar to that of the flute. Shepherds were also able to accompany themselves with glutteral humming which produced an ostinato tone or drone. The floyarka is often called a frilka or sometimes zubivka in central Ukraine. The name is rather a contaminant from a Greek-Romanian filiation (more spread is the Slavic sopilka).
However, the 315 BC entry in the Fasti Capitolini for the consular Aulius preserves the enigmatic filiation "Ai. n.", which meaning has not been explained, as no known praenomen can be shortened as such. Attilio Degrassi, Robert Broughton and others have therefore considered that there were two homonymous men with a different grandfather active at the end of the 4th century BC.Degrassi, Fasti Capitolini, pp. 46, 47 (note for 315).
The monastery was founded in 1232 as a daughter-house of Zirc Abbey in Hungary, of the filiation of Clairvaux. The Cistercians planted the vineyards, which are still cultivated today. After the Turkish attack of 1521 (or 1529), the monastery was dissolved and subsequently destroyed. In 1689, the monastery estate was granted by Emperor Leopold I to Ivan Babić, a canon of Zagreb, who was named titular abbot.
Macbeth's full name in Medieval Gaelic was '. This is realised as ' in Modern Gaelic, and anglicised as Macbeth MacFinlay (also spelled Findlay, Findley, or Finley). The name Mac Bethad, from which the anglicised "MacBeth" is derived, means "son of life". Although it has the appearance of a Gaelic patronymic it does not have any meaning of filiation but instead carries an implication of "righteous man" or "religious man".
A failure to pay arrears to the troops was another factor. Some Opposition newspapers believe that the incident was a ploy to consolidate Joseph Kabila in power. In the first half of 2006, a series of letters purported to be from Major Eric Lenge have been sent to Congolese media groups, all ridiculing President Joseph Kabila's regime, contesting his citizenship, his filiation to Laurent Kabila, and his being unwed.
According to specialists, the architecture of the only remaining building is of Aztec filiation, although the village also had relationships with Toltec groups from the Mexican Plateau. The Olmec-vixtoti culture became the Cuexteca or Huastec culture. In relation to the Maya and Toltec societies, there was an important influence on the site sculptures. However, there is another version that says that the sculptural style corresponds to a Toltec occupation.
Sylla was born on the island of Sainte-Marie, Analanjirofo, off the east coast of Madagascar. He was the son of Albert Sylla, who served as Foreign Minister under Madagascar's first President, Philibert Tsiranana,"Jacques Sylla reconduit Premier ministre" , Afrique Express, number 262, January 15, 2003 .Jean-Dominique Geslin, "Jacques Sylla, diplomate par filiation", Jeune Afrique, August 12, 2002 . until being killed in a plane crash in July 1967.
The abbey was founded in 1148 by a knight, Stephan of Mörlheim, and settled by twelve Cistercian monks from Villers-Bettnach Abbey in Lorraine (of the filiation of Morimond). The monks' first task was the clearing of the river valley, to make it cultivable. In 1186 Emperor Frederick Barbarossa put the monastery under Imperial protection. It subsequently received rich gifts, including many vineyards in the south of the Palatinate.
Sister Irene of New York Foundling Hospital with children. Sister Irene is among the pioneers of modern adoption, establishing a system to board out children rather than institutionalize them. Adoption is a process whereby a person assumes the parenting of another, usually a child, from that person's biological or legal parent or parents. Legal adoptions permanently transfer all rights and responsibilities, along with filiation, from the biological parent or parents.
The filiation proposed by Luis de Salazar y Castro in his work on the House of Lara, has been accepted for centuries although several modern historians question its accuracy. According to Salazar y Castro, Gonzalo was the third member of this lineage with that name and was a descendant of the counts of Castile as the son of a Nuño or Munio González who would have been the son of Gonzalo Fernández, the first-born of count Fernán González. The author, however, confuses several namesakes, assuming that they are the same person, and does not provide any documentary evidence sustaining that filiation. Moreover, according to medieval charters, Gonzalo Fernández, the son of Fernán González, appears for the last time on 29 June 959 and in February 984 his widow, Fronilde Gómez, made a donation for the soul of her deceased husband to the Monastery of San Pedro de Cardeña and only mentions one son named Sancho.
This unique imbalance is due to the country's exceptionally high net migration rate of 21.71, the world's highest. UAE citizenship is very difficult to obtain other than by filiation and only granted under very special circumstances. Only 1.4 million inhabitants are citizens. The UAE is ethnically diverse. The five most populous nationalities in the emirates of Dubai, Sharjah, and Ajman are Indian (25%), Pakistani (12%), Emirati (9%), Bangladeshi (7%), and Filipino (5%).
On 3 February 1869 he entered Beuron Abbey in Germany, making his profession on 15 August 1870. He was ordained as a priest on 11 June 1872. His personal and family connections in Belgium led to a filiation from Beuron, then in exile due to the Kulturkampf, to Maredsous Abbey in Belgium. In 1876 he was appointed prior of Erdington, serving there until 1881, when he became prior of Maredsous under Abbot Placidus Wolter.
According to Ryholt, Djedkheperew was a brother of his predecessor Sekhemrekhutawy Khabaw and a son of pharaoh Hor Awibre. Ryholt based his conclusion on the seals from Uronarti and the Bed of Osiris. The seals show that Khabaw and Djedkheperew reigned closely in time, while what remains of the name of Djedkheperew on the Bed of Osiris shows that his nomen started with hrw. This suggests that Djedkheperew's nomen indicated his filiation to Hor.
Shepseskaf's family is uncertain. Egyptologist George Andrew Reisner proposed that Shepseskaf was Menkaure's son based on a decree mentioning that Shepseskaf completed Menkaure's mortuary temple. This, however, cannot be considered a solid proof of filiation since the decree does not describe the relationship between these two kings. Furthermore, the completion of the tomb of a deceased pharaoh by his successor does not necessarily depend on a direct father/son relation between the two.
Ninove Abbey (Dutch: Abdij van Sint-Cornelius en Sint-Cyprianus) was a monastery of the Premonstratensian Order in the center of Ninove, in the province of East Flanders, Belgium. Only the abbey church now remains. The parish church at Ninove was converted into a Premonstratensian Abbey in 1137 by Gerard I, Lord of Ninove, in remembrance of his wife Gisela and himself. The abbey was a filiation from Park Abbey outside Leuven.
King Edward I visited Ipswich in 1277, and in 1279 passed the Mortmain Act which gave many benefits to the Carmelites.Redstone 1899, 189-90. The Order did not recognise the principle of filiation, so that Ipswich was not a daughter-house of Norwich, but looked only to the authority of the General and Provincial chapters. However, the first members of the new community were probably chosen from among those of Norwich.Zimmerman 1899, 196.
This treaty deals with various subjects: capacity of physical and juridical persons, domicile, absence, marriage, parental authority, filiation, guardianship, property, legal acts, inheritance, prescription and jurisdiction. The connecting factor chosen by the treaty regarding capacity is the domicile. Regarding jurisdiction, title regulates direct international jurisdiction. In its article 56 provides for action in personam shall be competent the judge of the State whose law regulates the legal act to be under trial.
Quintus Baienus Blassianus was a Roman eques who held a number of military and civilian positions during the reign of the Emperors Antonius Pius and Marcus Aurelius, including praefectus of the Classis Britannica, and of Roman Egypt. Blassianus' home, based on the presence of a number of inscriptions, is believed to be Trieste. Based on his filiation, attested in at least one inscription, indicates his father's praenomen was Publius, and his tribe was Pupinia.
The abbey was founded in 1205 by Albert of Buxhoeveden, bishop of Riga, on the right bank of the Daugava river, and settled by monks from Pforta Abbey, of the filiation of Morimond. The first abbot, Theoderich of Treyden, also known as Theoderich of Estland, had already been active in the mission to Livonia. The second abbot, in the 1210s, was Bernard II of Lippe. The abbey's estates were in part extremely distant.
Abu'l-Fath was a Sayyid but not a member of the dynasty of the Rassids. He traced his descent from Zaid bin al-Hasan bin Ali, grandson of the caliph Ali.The filiation is: Zaid - al-Hasan - Ali - Abdallah - Ahmad - Abdallah - Muhammad - Isa - Muhammad - al-Husayn - Abu'l-Fath an-Nasir ad- Dailami. He was born and raised in Deylaman south of the Caspian Sea where there was also a Zaydiyyah congregation, hence his cognomen ad-Dailami.
Lucius Cispius, probably with the cognomen Laevus, was a commander of the fleet (praefectus classis) in 46 BC, serving under Julius Caesar. He took part in the blockade of Thapsus. Cispius was not of senatorial rank, and has been tentatively linked to a pottery manufacturing family in Arretium. It is possible that he was the son of Marcus Cispius (above), though this filiation would place them on opposite sides in the civil war.
It seems fairly safe to assume that from the earliest times they were identified by their own proper names and since they got them they were never changed through the course of history: they were called Jupiter and Juno. These gods were the most ancient deities of every Latin town. Praeneste preserved divine filiation and infancy as the sovereign god and his paredra Juno have a mother who is the primordial goddess Fortuna Primigenia.
The main praenomina of the Septicii were Aulus, Gaius, and Marcus, followed by Publius, Quintus, and Titus, all of which were common throughout all periods of Roman history. Other names occur infrequently. From a filiation, it seems that at least one of the Septicii bore the Oscan praenomen Salvius. In Etruria, where women's praenomina were common, one of the women of the Salvii bore the feminine praenomen Rufa, which another of the gens bore as a cognomen.
250x250pxTitus belonged to the patrician gens Manlia, one of the most important gentes of the Republic. It already counted 13 consulships, and 14 consular tribuneships before him.Fasti Consulares. Titus' ancestry is a bit uncertain as the Fasti Consulares list him with the same filiation ("son of Titus, grandson of Titus") as Aulus Manlius Torquatus Atticus, who was consul two times in 244 BC and 241 BC, as well as censor in 247 BC, and possibly princeps senatus.
Abbey church interior The abbey was founded in 1293 by Bernhard of Prambach, Bishop of Passau, as a Cistercian monastery. It was settled in 1295 by monks from Wilhering Abbey, its mother house, and was of the filiation of Morimond Abbey. It suffered a considerable decline, both spiritual and financial, in the period of the Protestant Reformation, and for a time passed into private ownership. From 1618 onwards the intervention and support of Wilhering Abbey gradually restored it.
Yahya bin al-Husayn bin al-Qasim ar-Rassi was born in Medina, being a Sayyid who traced his ancestry from Hasan, son of Ali (and also grandson of Muhammad).The filiation is Muhammad the Prophet – Fatimah – al-Hasan – al-Hasan – Ibrahim – Isma'il – Ibrahim Tabataba – al-Qasim ar-Rassi – al-Husayn – al-Hadi ila'l-Haqq Yahya. His grandfather al-Qasim ar-Rassi (d. 860), who unsuccessfully tried to reach political leadership, owned a property close to Mecca, ar-Rass.
The monastery was founded in 1192 from Klaarkamp Abbey near Dokkum (of the filiation of Clairvaux). Aduard Abbey in its turn founded Ihlow Abbey in East Frisia in 1231. In 1259 Aduard took over Termunten Abbey, at that time still in Menterna, previously a Benedictine double monastery (the nuns were dispatched to a separate establishment, the short-lived Midwolde Abbey). Aduard Abbey was considered one of the richest, largest and best-known monasteries in the northern Low Countries.
While chronology suggested that the tribune might be the son of the Sextus who had been praetor in 208 BC, the consul's filiation indicated that his grandfather's name was Lucius. Accordingly, Drumann inferred the existence of an otherwise unknown Lucius Julius Caesar between the praetor and the military tribune, although in order to make sense chronologically, the praetor would have to have been rather elderly and the tribune very young when they held their respective offices.
He is believed to have been adopted by Marcus Livius Drusus Claudianus,Syme, R., Augustan Aristocracy (1989), p. 257Weinrib, E.J., 'The Family Connections of M. Livius Drusus Libo' the father of Livia Drusilla, who was the third wife of Augustus. However, as a result of his 'L.f.' filiation attested in Book 54 of the Roman History of Cassius Dio,Cassius Dio, Roman History 54 it is believed that his adoption was only testamentarySyme, R., Augustan Aristocracy (1989), pp.
Charles II is supposed to be the one who arranged contact between the twin and the conspirator Roux, after revealing to the twin his filiation and identity, while he was named James de la Cloche. During the Marcilly trial, Charles II summoned Ambassador Colbert de Croissy in order to have him transmit to Louis XIV his regrets for he had not had "the slightest knowledge of the pernicious aims of this villainous [Roux]" on the lands of his kingdom.
The House of Bethune ( ) is a French noble house from the province of Artois in the north of France whose proven filiation dates back to Guillaume de Béthune who made his will in 1213. This family became extinct in 1807 with Maximilien-Alexandre de Béthune, duke of Sully.(French) Annuaire de la pairie et de la noblesse de France, 1845, page 99. There are other families called de Bethune or Bethune, but their links with the house of Bethune is not proven.
Eprius was a homo novus, "said to have been born in Capua" from a family of no social distinction.Tacitus, Dialogus de oratoribus, 8, 1 His filiation and tribe is known from an honorary inscription found in Capua but now in the museum in Naples. Based on the fact his father's praenomen was Marcus, Ronald Syme suggested that he was born an Eprius M.f. who was adopted by a T. Clodius; the only two praenomina for the rare nomen Eprius are Marcus and Lucius.
Tello's name in contemporary Latin charters is Tellus Petri or Petriz. His mother's name is not known. His father was Pedro Martínez, son of Martín Pérez, lord of Tordesillas and merino mayor of Queen Urraca. Although the filiation of Martín Pérez remains unknown, he must have been a member of the highest ranks of the nobility having married, as her second husband, Mayor Pérez, the widow of Álvar Fáñez, and daughter of count Pedro Ansúrez and his wife countess Eylo Alfonso.
It could have been the praenomen of the woman's father, but was more probably his surname. Suavis, given in another filiation, is not known as a praenomen, and may also have been the father's surname, but because one of the persons named in the same inscription was either a slave or freedwoman, it may be that the Suavis referred to had been a slave, or at least was not a Roman citizen, and so did not possess a regular praenomen.
Secundus was descended from a respectable, if undistinguished plebeian family. His father and grandfather were also named Quintus, and from their shared filiation we know that Secundus was the brother of Gaius Poppaeus Sabinus, consul ordinarius in the same year that Secundus was suffectus. It is unclear which was the elder; typically an elder son would be named after his father, but the cognomen Secundus suggests that he was the younger brother.Dictionary of Greek and Roman Biography and Mythology, vol.
Ultimately, the name Segerehtawyre may be based on the Horus name Sehertawy borne by the 7th century BC Kushite king Senkamanisken, this time with the explicit intend of pacifying Egypt under Senkamanisken's rule. Siaspiqa's filiation is unknown. He is believed to be the successor of Amaniastabarqa—who might have reigned over the period 510–487 BC—based on the relative position of their pyramids with respect to one another.Eide, Tormod ; Hægg, Tomas ; Pierce, Richard Holton ; Tørøk, Laszlo, Fontes historiae Nubiorum.
The shrine of Sancus had no roof, as it was deemed inappropriate and ineffective to swear oaths unless under the sky. The Capitoline temple also had an opening in its roof. The association of Dius Fidius with Jupiter is divine filiation.. Woodard thinks Dius Fidius is the Roman equivalent of Trita Apya, the companion of Indra in the slaying of Vrtra. Dumézil underlines the peculiar intertwining and mixing of Jupiter and Dius Fidius as wardens of oaths and wielders of lightning bolts.
The abbey was built in 1136 at the instigation of the Archbishop of Besançon, Anseric de Montréal, and of Renaud III, Count of Burgundy, about 5 kilometres distant from an existing settlement of hermits. The initial community of monks were from Cherlieu Abbey, and Acey was therefore of the filiation of Clairvaux. The new foundation grew rapidly and had soon built six granges. In 1184 it was able to found a daughter house, Pilis Abbey in Hungary (dissolved in 1526).
While occupying a teaching position he edited and published A Booke of Epitaphes made upon the Death of Sir William Buttes (by R. D. and others, edited by R. D.). Eight of these epitaphs, some in English, the others in poor Latin verse, were composed by Dallington himself. Also as R. D. he translated into English the Hypnerotomachia Poliphili of Francesco Colonna. Roy Strong regards the connection of Dallington with the court of Prince Henry as significant as a filiation of Italianate taste.
The abbey was founded in 1251 and richly endowed by Duke John I of Brittany, as penance for his earlier destruction of the Priory of Saint-Pabu and annexation of its lands during the construction of the Château de Suscinio. The new abbey was a daughter house of Buzay Abbey (of the filiation of Clairvaux), from where the first monks came. Among its temporal endowments were the saltpans of the Guérande peninsula. The abbey was rebuilt in the 17th century.
He was part of the Cornelii Maluginenses, patrician branch of the gens Cornelia. He was grandson of Servius Cornelius Maluginensis, consul in 485 BC.Fasti Capitolini According to Livy,Livy, Ab urbe condita III. 40 and Dionysius of Halicarnassus,Dionysius of Halicarnassus, Roman Antiquities, XI. 16 he was the brother of Lucius Cornelius Maluginensis Uritus Cossus (consul in 459 BC) but his name would be the same as his father if we refer to the filiation given by the Fasti Capitolini.
Marcus Gavius Maximus (died 156) was an eques of ancient Rome who held several imperial positions, both civil and military, under Hadrian and Antonius Pius. Firmum in northern Italy is considered his hometown, confirmed by the fact that his voting tribe, Palatina, is found there. His filiation records his father's praenomen, Marcus. = ILS 1325 Gavius Maximus first appears in history as procurator or governor of Mauretania Tingitana; Anthony Birley believes Hadrian appointed him to that post in 128, and governed there until 132.
From the early centuries, objects from Teotihuacan are abundant. These sites combine various cultural traditions, first the Olmec, considered the mother civilization and subsequently several cultural expressions, in different times, ranging from the Huastec, Totonac, Otomi, and the Aztec, in the late Postclassical. According to specialists, the architecture of the only remaining building is of Aztec filiation, although the village also had relationships with Toltec groups from the Mexican Plateau. The Olmec-vixtoti Culture became the cuexteca or Huastec culture.
From January 1907 through January 1908, some twenty books were published by the Abbaye. Barzun, more sophisticated than the other idealists of the Abbaye, introduced Gleizes to the specific history of Utopian socialism. Though Gleizes did not enter the Abbaye with a specific program in mind. The art historian Daniel Robbins is responsible for laying out the filiation between the Paul Fort's Vers et Prose, the Abbaye, post- Symbolist writers and politically engaged aesthetic thinking that would lead Gleizes to Cubism.
Unlike guardianship or other systems designed for the care of the young, adoption is intended to effect a permanent change in status and as such requires societal recognition, either through legal or religious sanction. Historically, some societies have enacted specific laws governing adoption, while others used less formal means (notably contracts that specified inheritance rights and parental responsibilities without an accompanying transfer of filiation). Modern systems of adoption, arising in the 20th century, tend to be governed by comprehensive statutes and regulations.
Compare the Hungarian, Slavic and Turkish words for "king", forms of kral, all adapted from Karl, the personal name of Charlemagne. The name of the dictator Julius Caesar—Latin script: CAIVS IVLIVS CAESAR—was often extended by the official filiation Gai filius ("son of Gaius"), rendered as Gaius Iulius Gai filius Caesar. A longer version can also be found, however rarely: Gaius Iulius Gai(i) filius Gai(i) nepos Caesar ("Gaius Julius Caesar, son of Gaius, grandson of Gaius").The occurrence of the double i, as e.g.
Sextus Sentius Caecilianus was a Roman senator, who was active during the first century AD. He was suffect consul in an undetermined nundinium during the reign of Vespasian.Gallivan, Paul Gallivan, "The Fasti for A. D. 70-96", Classical Quarterly, 31 (1981), pp. 202, 219 He is known entirely from inscriptions. From his filiation, we know his father's praenomen was Sextus, making it is unlikely Caecilianus was a descendant of Gaius Sentius Saturninus, consul in BC 19: none of Saturninus' three sons bore that praenomen.
Adult adoption is a form of adoption between two or more adults in order to transfer inheritance rights and/or filiation. Adult adoption may be done for various reasons including: to establish intestate inheritance rights; to formalize a step-parent/step-child relationship or a foster parent/foster child relationship; or to restore the original legal relationship between adult adoptees and their natural families.Healing Families Dismembered By Adoption. In Japan, adult adoption may be used in order to facilitate the continuance of a family business.
Unas and Nebet possibly had a son, the "king's son", "royal chamberlain", "priest of Maat" and "overseer of Upper Egypt" Unas-Ankh, who died about 10 years into Unas' reign. The filiation of Unas-Ankh is indirectly hinted at by his name and titles and by the presence of his tomb near those of Nebet and Unas but is not universally accepted. Two other sons have been proposed, Nebkauhor and Shepsespuptah, but these filiations are conjectural and contested. Unas likely died without a male heir.
The right to the throne of Egypt was normally inherited by direct filiation, the eldest son being the heir of his father. Occasionally the throne was inherited between brothers, for example from Djedefre to Khafra. It is worth mentioning a possible case of peaceful throne succession via interfamiliar negotiation which may have happened at the end of Nynetjer's rule. Because he possibly decided to separate Upper and Lower Egypt, he may have chosen two of his sons at the same time to rule over the two lands.
The monastery was founded in 1135 on lands given by the seigneurs of Milly and settled by monks from Ourscamp Abbey, its motherhouse, of the filiation of Clairvaux. The abbey owned granges at Caurroy, Brombos and Briot-la-Grange, the farms of Woimaison and Ovillers and the wood of Malmifait. In 1346 it was destroyed during the Hundred Years' War by Edward III, King of England. It is not easy to determine exactly when it was dissolved - probably during the French Revolution, and possibly in 1791.
309 Barbarus himself was the half-brother of Lucius Aelius, the biological father of the Emperor Lucius Verus; they shared the same mother, Ignota Plautia. While the identity of Lucius Aelius' father is certain (Lucius Ceionius Commodus, the consul ordinarius of 106), the authorities differ on the identity of Barbarus' father. Ronald Syme notes that a Greek inscription from Argos that attests to his filiation as "Sex. f.", and his tribe as "Quirna",Syme, "Missing Persons II", Historia: Zeitschrift für Alte Geschichte, 8 (1959), pp.
Western facade of the sections of the monastery. The monastery was founded in 1143 by Estefanía, daughter of Count Ermengol V of Urgell, and settled from Berdoues Abbey in France, of the filiation of Morimond. The first two abbots were Martin and Ebrardo. Valbuena received a number of privileges shortly after its foundation, and flourished to the point where it was able to settle three daughter houses of its own: Rioseco Abbey, founded in 1148; Bonaval Abbey, founded in 1164; and Palazuelos Abbey, founded in 1169.
Hirscher exerted a great influence in the domain of moral theology, homiletics, and catechetics. His book on Christian morality, published in 1835, ran through five editions. He defined Christian morality as the scientific doctrine of the effective return of man to the Divine filiation through the merits of Christ. In the earlier editions some of the expressions and opinions of Hirscher, owing to the influence of the day, were censured; he corrected them by degrees and Kleutgen considers that the last editions are perfectly orthodox.
In Chile, filiation is defined by birth, therefore, same-sex couples may not recognize a child in the birth certificate. Nevertheless, on July 5, 2017, the Seventh Civil Court of Santiago ordered the Civil Registry to register two children as sons of two men. The Chilean-American couple adopted both children in 2014 in Connecticut, USA. The ruling was endorsed in July 2019 by the Santiago Court of Appeals. Finally, on June 26, 2020, the Civil Registry registered both parents into the birth certificate of both children.
The abbey was founded in either 1163 or 1165, either directly from Clairvaux Abbey in France, which is the more generally accepted account, or from Riddagshausen Abbey near Braunschweig, in which case Klaarkamp was of the filiation of Morimond. The abbey's daughter houses were Bloemkamp Abbey (founded c. 1190 near Bolsward), Aduard Abbey (founded 1192) and Gerka Abbey (founded 1240 in Gerkesklooster near Buitenpost). The monastery was engaged in brick production from the clay on its land, and employed hundreds of lay brothers in this work.
On hearing "an old priest deliver a sermon on the light and the filiation",Olivier Messiaen: Music and Color: Conversations with Claude Samuel, Eng Trans., Portland, Oregon, 1994 Messiaen started to think about the transfiguration story in the 1940s. By the time he began to write the music, he hadn't composed music for voices for 17 years, since his solo choral work Cinq rechants. Warmer tonal harmonies reappeared in this work, in contrast to the harmonies he had been using for other works of the period.
His interests lay in the far east of the kingdom, in areas once (and again today) a part Navarre, and his toponymic indicates Navarrese origins. Although, according to Luis de Salazar y Castro, his father was Rodrigo Pérez de Marañón, this filiation has not been documented. He married Mayor García de Aza, daughter of García Garcés de Aza and his wife, Sancha Pérez. Their marriage is first recorded in 1169, when Alfonso VIII made a donation of the village of Villasequilla to the couple.
Abu Hashim al-Hasan (died 1040) was an imam of the Zaidi state in Yemen who ruled part of the Yemeni highland in 1031-1040. Abu Hashim al-Hasan was a fifth-generation descendant of al-Qasim ar-Rassi (d. 860), the theological portal figure of Zaydiyyah Islam.The filiation was: al-Qasim ar-Rassi - al- Husayn - Abdallah - Yahya - Abd ar-Rahman - Abu Hashim al-Hasan. In 1031, the year after the violent death of the former imam al-Mu’id li-Din Illah, he claimed the imamate.
Muhammad bin Yahya Hamid ad-Din was a descendant of the founder of the Zaidi state in Yemen, Imam al-Mansur al-Qasim (d. 1620).The filiation was: al-Qasim al-Mansur – al-Husayn – Muhammad – Isma'il – Muhammad – Yahya – Muhammad – Yahya Hamid ad-Din – Muhammad bin Yahya Hamid ad-Din. As a middle- aged scholar, he experienced the Ottoman occupation of highland Yemen in 1872. In 1876, Muhammad and other religious leaders of San'a were arrested by the Turks due to a dispute with the Ottoman authorities.
Epitaphs on funerary altars provide much information about the deceased, most often including their name and their filiation or tribe. Less often, the age and profession of the deceased was included in the epitaph. A typical epitaph on a Roman funerary altar opens with a dedication to the manes, or the spirit of the dead, and closes with a word of praise for the honoree. These epitaphs, along with the pictorial attributes of the altars, allow historians to discern a lot of important information about ancient Roman funerary practices and monuments.
Coat of Arms of the de Rougé family The de Rougé family whose former name was des Rues is a family of the French nobility from Anjou, dating back to the 14th century.Henri Jougla de Morenas, Grand Armorial de France, tome VI page 74. the proven filiation of the de Rougé family is established with Huet des Rues, married in 1375 with Jeanne d'Erbrée or with Jean II des Rues, married in 1421 with Jeanne d'Orvaux.Jean-Baptiste Jullien de Courcelles, Histoire généalogique et héraldique des pairs de France, volume 8, page 220.
In 1261, the Margraves purchased Myślibórz () from the Knights Templar and began developing the town to their power center in the Neumark. To stabilize their new possessions, the Margraves used the tried and tested Ascanian policy of founding monasteries and settlements. As early as 1230, they supported the Polish Count Dionysius Bronisius when he founded the Cistercian Paradies Monastery near Międzyrzecz () as a filiation of the monastery at Lehnin. Their cooperation with the Polish count provided border security against Pomerania and prepared the economy of the area for integration into the Neumark.
The main praenomina of the Bellii were Gaius, Marcus, Titus, and Numerius. The first three were very common throughout Roman history, while Numerius was somewhat more distinctive, and typical of the Roman countryside. The only other regular praenomen found among the Bellii was Lucius, perhaps the most abundant of all Roman names. Primus, given in the filiation of a Roman matron from Gallia Narbonensis, was an archaic praenomen, but in its masculine form it was little used in historical times, except as a surname, or in Cisalpine Gaul, where unusual praenomina were fashionable.
The Fort Wayne Journal Gazette, Indiana, June 26, 1921 She prepared the Drafts of Bills for and assisted in procuring passage of laws for Women's State Reformatory and Filiation Proceedings. Her mother, Esther Bosley, was the driving force for the funding of the Women's Industrial Home and Clinic in Medical Lake, Washington; her daughter drafted the bill for the measure aimed to grant funding from state social welfare agencies, which passed. She was on the Board of Travelers Aid. She was honorary member of the American Woman's Association.
Olli Salomies, Adoptive and polyonymous nomenclature in the Roman Empire, (Helsinki: Societas Scientiarum Fennica, 1992), pp. 135-7 As for the second element in his name, Marcus Eppuleius Proculus, Salomies suggests at one point it came from the maternal side of his family, or a more distant relative, but due to the location in the name of the tribe and the filiation, he doubted this. In response to that complication, Salomies suggests that his father's name consisted of both the second and third elements--i.e., his name was "Lucius Eppuleius (Proculus ?) Tiberius Caepio Hispo".
Abbey church Viktring Abbey was established in 1142 by Cistercian monks from Villers-Bettnach Abbey in the Duchy of Lorraine (in the modern Saint-Hubert), of the filiation of Morimond. Its lands were probably a gift of Count Bernhard of Spanheim-Marburg (Maribor), brother of Duke Engelbert of Carinthia, and his wife Kunigunde, daughter of Margrave Ottokar II of Styria. As early as 13 May in the following year the first abbot, Eberhard, was consecrated. The abbey church was dedicated 60 years later by Eberhard of Regensburg, Archbishop of Salzburg, in 1202.
Initial explorations of this site occurred in 1985, it focused on the model found. The site was discovered by farmers plowing the land, when rocks and other vestiges were detected. It is difficult to determine the site constructors, although filiation from ethno historical sources indicates they were closely related to the Otomi culture. The first report of the site was given in 1958, upon discovering the so-called "model",A similar model carved in stone was seen in the Tiwanaku site, in Bolivia, closely resembling the actual structures at the site.
Marcus Manlius Capitolinus Vulso was a consul or consular tribune of the Roman republic in 434 BC.Broughton, Magistrates of the Roman Republic, 1951, vol i, pp.61-62 Manlius belonged to the patrician Manlia gens. Manlius is the first named member of the branch within the gens known as the Manlii Capitolini, who commonly held the cognomen of Capitolinus and/or Vulso. Filiation tell us that Manlius had a father named Publius Manlius, but as no Publius Manlius is known to us during this period the identity of this Publius remains unknown.
The more formal the writing, the more generations might be included; a great- grandchild would be or for pronepos or proneptis, a great-great-grandchild or for abnepos or abneptis, and a great-great-great-grandchild adnepos or adneptis. However, these forms are rarely included as part of a name, except on the grandest of monumental inscriptions.James Chidester Egbert, Jr., Introduction to the Study of Latin Inscriptions (American Book Company, 1896). The filiation sometimes included the name of the mother, in which case gnatus would follow the mother's name, instead of filius or filia.
The monastery was founded before 1233 by the Bishop of Dorpat, Hermann von Buxhoeveden, and settled by monks from Pforta Abbey, of the filiation of Morimond. An early destruction by heathen inhabitants of the district is mentioned in 1234. After attacks by Russian forces from the principality of Vladimir-Suzdal and the Novgorod Republic it was rebuilt in about 1240 as a fortress surrounded by a moat and a rectangular granite wall. In 1305 it was placed under Stolpe Abbey on the Peene in Pomerania, which had joined the Cistercian order the previous year.
In the following year, 1190, the eighteen abbesses of France held their first general chapter at Tart. The abbesses of France and Spain themselves made the regular visits to their houses of filiation. The Council of Trent, by its decrees regarding the cloister of nuns, put an end to the chapter and the visits. In Italy, in 1171, were founded the monasteries of Santa Lucia at Syracuse, San Michele at Ivrea, and that of Conversano, the only one in the peninsula in which the abbesses carry a crosier.
In 1261, the Margraves purchased Myślibórz () from the Knights Templar and began developing the town to their power center in the Neumark. To stabilize their new possessions, the Margraves used the tried and tested Ascanian policy of founding monasteries and settlements. As early as 1230, they supported the Polish Count Dionysius Bronisius when he founded the Cistercian Paradies Monastery near Międzyrzecz () as a filiation of the monastery at Lehnin. Their cooperation with the Polish count provided border security against Pomerania and prepared the economy of the area for integration into the Neumark.
Le Pen has argued that citizenship is indivisible from nationality and rests on the equality of all people before the law; the latter should preclude preferential treatment based on the membership of a social, ethnic or religious category. As a result, she opposes affirmative action in favour of "republican meritocracy". She has said that filiation should be the normal route to French nationality, with naturalization the exception, saying that "nationality is inherited or merited". Instead, naturalization should only be possible after checks to ensure assimilation to republican principles.
As his filiation reveals, Julius was the son of Gaius and grandson of Lucius. His father is generally supposed to have been the same Gaius Julius Iulus who was consul in 489 BC. Although only seven years elapsed between the two consulships, this would be perfectly reasonable, if the father had been an older man when he achieved the magistracy, and the son attained it while relatively young. Julius also had a brother, Vopiscus, who held the consulship in 473 BC. Julius' son and namesake was consul in 447.Broughton, vol.
Diogo Fernandes (d. before 1 December 928), (Spanish: Diego Fernández) was a count in the Kingdom of León whose filiation has not been documented although, from his patronymic, it is known that his father was named Fernando, and that he was possibly from Castile. He is the ancestor of many of the important 10th and 11th century noble families in the County of Portugal and in the Kingdom of León. Although the relationship has not been documented, some authors believe that Diego could have been the brother of Count Ero Fernández and of Gudesteo Fernández.
Moroccan nationality law is the subject of the Moroccan Dahir (decree) of September 6, 1958, official Bulletin Number 2394. In general, Moroccan nationality is transmitted by filiation (father and mother) or birth in Morocco. However, it gives the right to Moroccan males to transmit citizenship to their children and foreign wives, and since the last update, that is possible for women. The aim of the update was to follow Morocco's recent human rights reforms, most notably the Moroccan family code called, Mudawana, which aimed to fight gender inequality.
At an unknown point in his career he was elected to the priesthood of the augurs. Verginius died in 463 BC during a pestilence that claimed, among others, both the consuls for that year.Livy. iii, 6.8-7.6Broughton, vol i, pp.34-35 His filiation suggests his father was Opiter Verginius Tricostus (consul in 502 BC) and that his brothers were Proculus Verginius Tricostus Rutilus (consul in 486 BC) and Aulus Verginius Tricostus Rutilus (consul in 476 BC), and possibly also Opiter Verginius Tricostus Esquilinus (suffect consul in 478 BC and possibly consul in 473 BC).
Extrinsic fraud may be claimed in family law and domestic relations cases. For example, paternity cases are sometimes the subject of extrinsic fraud; the classic case is when a man is encouraged to sign an acknowledgment that he is the father of a newborn baby, thus giving up his right to contest the matter in a filiation action. In Love v. Love, the Nevada Supreme Court ruled that extrinsic fraud had led the putative father to sign an admission against his interest, thus allowing the court to grant equitable relief to undo the fraud.
In 2014, Julian Dobbs was named the Missionary Bishop of CANA. Archbishop Okoh affirmed that the ADOTT was a CANA diocese and thus part of the ACNA without direct relation to Nigeria. He directed that the constitution and canons of ADOTT be brought into conformity with the ACNA. The ACNA and the Church of Nigeria signed an agreement that stated that the three dioceses that have resulted from the Convocation of Anglicans in North America activity in the United States, could decide their own filiation in any of both churches, on 12 March 2019.
Lucius Fulvius Curius was an aristocrat of the middle Roman Republic and consul prior in 322 BC with Quintus Fabius Maximus Rullianus. He is the first of the gens Fulvia documented in the history of Rome. According to his filiation, his father and grandfather's names were also Lucius. Fulvius Curius is said to have been consul the year Tusculum, according to Cicero the home town of the Fulvii, revolted against Rome; and on going over to the Romans he was made consul and triumphed over his own countrymen.
The family origins of Velasquita are uncertain. The inscription on a stone in the church in Deva, simply calls her filia Ranimiri ("daughter of Ramiro"). Manuel Risco, an 18th-century Spanish historian, believed that Velasquita was the daughter of King Ramiro II of León, but Velasquita never appears in medieval charters as filia Ranimiri regis, which would have been the custom at that time. Modern historians reject this filiation and believe that she could have been born to Ramiro Menéndez, son of Count Hermenegildo González and Muniadona Díaz, and his wife Adosinda Gutiérrez, daughter of Count Gutier Menéndez.
The founder of the dynasty was a ruler named Shilhaha, who described himself as "the chosen son of Ebarat", who may have been the same as King Ebarti mentioned as the 9th King of the Shimashki Dynasty. Ebarat appears as the founder of the dynasty according to building inscriptions, but later kings rather seem to refer to Shilhaha in their filiation claims. The dynasty was roughly contemporary with the Old Assyrian Empire, and the Old Babylonian period in Mesopotamia. During this time, Susa was under Elamite control, but Akkadian-speaking Mesopotamian states such as Larsa and Isin continually tried to retake the city.
Adam Kotsko was born on July 19, 1980,in Flint, Michigan, and grew up in nearby Davison. Kotsko earned his Bachelor of Arts degree at Olivet Nazarene University in Bourbonnais, Illinois, in 2002. From there, he went on to the Chicago Theological Seminary (CTS), where he completed a Master of Arts degree in religious studies in 2005, with a thesis in the form of a translation and commentary on Jacques Derrida's essay "Literature in Secret: An Impossible Filiation".. Text of translation. Kotsko completed his Doctor of Philosophy degree in theology, ethics, and culture at CTS in 2009.
Whether, besides denying Mary's perpetual virginity, Bonosus also denied Christ's divinity cannot be determined with certainty, but it is certain that the Bonosians, to whom we find references in the councils and in ecclesiastical writers up to the seventh century, denied this dogma. On this point they were at one with the Photinians. As a consequence, they affirmed the purely adoptive divine filiation of Christ. However, they differed from the Adoptionists in rejecting all natural sonship, whereas the Adoptionists, distinguishing in Christ the God and the man, attributed to the former a natural, and to the latter an adoptive sonship.
23 24 Also, at the time of sending the draft Civil and Commercial Code approved in 2015, Cristina Kirchner made several demands of the Church among which are: the consideration of the beginning of life from conception, post-mortem filiation and the prohibition of maternity due to surrogacy of bellies. 25 The election of Monsignor Bergoglio as Pope, with the name of Francisco, led to an improvement in relations between the Catholic Church and the national government. The president met repeatedly with the pope, in Rome and in other countries, and her relationship as leaders was very fluid.
Many Egyptologists, including Verner, Zemina, David, and Baker, believe that Sahure was Userkaf's son rather than his brother as suggested by the Westcar papyrus. The main evidence is a relief showing Sahure and his mother Neferhetepes, this being also the name of the queen who is believed to have owned the pyramid next to Userkaf's. An additional argument supporting the filiation of Sahure is the location of his pyramid in close proximity to Userkaf's sun temple. No other child of Userkaf has been identified except a daughter named Khamaat, mentioned in inscriptions uncovered in the mastaba of Ptahshepses.
The Monasterio de San Salvador in Cornellana founded by Cristina Cristina Bermúdez (pronunciation: [kristina beɾmudeθ]) (c. 982-Cornellana, 1051/1067), was an infanta of León, daughter of King Bermudo IIHer filiation, as the daughter of King Bermudo II, is attested in a charter dated 22 December 1037 granted by Mumadomna, the widow of Count Gundemaro Pinióliz confirmed by Cristina Ueremudi regis filia and in another charter in the Cathedral of Oviedo where she is referred to as an infanta, the title given to the offspring of Iberian monarchs. Cfr. Sánchez Candeira (1950), pp. 480–481. and his first wife Queen Velasquita Ramírez.
Neubourg Abbey was founded not earlier than 1130 and not later than 1133the date most often given is 1131 by Count Reinhold of Lützelburg as a daughter house of Lützel Abbey of the filiation of Morimond; it was also settled from Lützel. In its turn Neubourg was the mother house of Maulbronn Abbey (founded 1139) and Herrenalb Abbey (founded 1147).It also had supervision of Baumgarten Abbey, although that had been founded by Beaupré Abbey Between the 14th and 17th centuries the abbey was destroyed and rebuilt several times. It was suppressed in 1790 during the French Revolution.
The abbey was founded in 1145 on land given by Count Bernhard IV of Comminges as a dependency of Dalon Abbey. In 1169 (or possibly 1163) the new foundation joined the Cistercian movement as a daughterhouse of La Crête Abbey of the filiation of Morimond. Later it became a daughter house of Loc-Dieu Abbey. From 1577 the ascetic reforms introduced by the commendatory abbot Jean de la Barrière were practised here, and were so widely taken up in other monasteries that in 1589 the abbey became the head of the Feuillants as an independent order, which separated from the Cistercian Order.
An inscription of ownership on an expensive Egyptian alabaster vase once owned by Clodius' son has survived to attest his short official career. It includes an unusual triple filiation, which confirms the literary evidence to the effect that Clodius was the son of Appius Claudius Pulcher, consul in 79 BC, and grandson of Appius Claudius Pulcher, consul in 143 BC.T. P. Wiseman, "Pulcher Claudius", HSCP 74 (1970), 208-221, at 210, with family stemma at 220. The inscription is CIL VI 1282 = ILS 882: P. CLAVDIVS P. F. AP. N. AP. PRON. PVLCHER Q. QVAESITOR PR. AVGVR.
Although the year of her birth is not documented, she must have been born shortly before or after 978 since she does not appear with her older sisters, Urraca and Toda, in the foundational charter of the Infantado of Covarrubias in November 24 of that year. Her husband, Bermudo II of León was her first cousin, if Bermudo's debated filiation as the son of Queen Urraca Fernández is correct.If Bermudo was the son of Urraca Fernández, both were grandchildren of Count Fernán González. The marriage was celebrated near the end of November 991 and both appear together confirming royal charters as of 992.
Statue of Saint Bernard on chapel Lambert, lord of Lissewege, left an estate with a chapel in 1106 to the Benedictines, who built an abbey there. This affiliated itself to the Cistercian order in 1175 as a daughter house of Ten Duinen Abbey in Koksijde, of the filiation of Clairvaux. It had a daughter house of its own, the Abbey of Onze Lieve Vrouw Kamer, founded in 1223. The abbey played an important part in the building of dykes and the reclamation of land in the coastal areas of Flanders, Zeeland and Holland, and also in the wool trade.
Glicia was the son of a freedman of the gens Claudia, a patrician family that had held the highest offices in the Roman state since the early 5th century BC and would go on to form an important part of the Julio-Claudian dynasty. His father was named Gaius, and following his manumission, took the nomen of his patron, one of the Claudii.His filiation is given on the Fasti Capitolini. The Epitome of Livy mentions that he was of man of "the lowest kind" (a descendant of a slave) and thus not considered worthy of high office.
The transmission of Sextus's manuscripts through antiquity and the Middle Ages is reconstructed by Luciano Floridi's Sextus Empiricus, The Recovery and Transmission of Pyrrhonism (Oxford: Oxford University Press, 2002). Since the Renaissance French philosophy has been continuously influenced by Sextus: Montaigne in the 16th century, Descartes, Blaise Pascal, Pierre-Daniel Huet and François de La Mothe Le Vayer in the 17th century, many of the "Philosophes," and in recent times controversial figures such as Michel Onfray, in a direct line of filiation between Sextus' radical skepticism and secular or even radical atheism.Recent Greek-French edition of Sextus's works by Pierre Pellegrin, with an upbeat commentary. Paris: Seuil-Points, 2002.
Kaemtjenent's title King's son is somewhat more problematic. It could indicate that he was a son of a king, which is the view held by Egyptologists such as Wiliam Stevenson Smith and Edward Brovarski, who argue that he may have been a son of Djedkare Isesi with queen Meresankh IV. This is suggested by the presence of her tomb is in the vicinity of that of Kaemtjenent. Others, such as Alessandro Roccati, simply state that he had a royal father. This filiation has been assessed differently by other Egyptologists however, as it is now known that the title of King's son was, in some instances, purely honorific.
In the same way, Sextius, Publilius, and Lucilius arose from the praenomina Sextus, Publius, and Lucius. This demonstrates that, much like later European surnames, the earliest nomina were not necessarily hereditary, but might be adopted and discarded at will, and changed from one generation to the next. The practice from which these patronymics arose also gave rise to the filiation, which in later times, once the nomen had become fixed, nearly always followed the nomen. Other nomina were derived from names that later came to be regarded as cognomina, such as Plancius from Plancus or Flavius from Flavus; or from place-names, such as Norbanus from Norba.
Grandpré Abbey 1604 The abbey was founded in 1231 as a daughter house of Villers-la- Ville Abbey, of the filiation of Clairvaux, on a site where a grange of Villers-la-Ville had stood since the early 13th century, by Henry I, Count of Vianden and Marquis of Namur, and his wife Margaret de Courtenay Du Fays, Dominique - La Maison de Vianden; des origines à 1337, Diplomarbeit Lüttich 1986–1987. in memory of her brother Philip II, Marquis of Namur, who had died in 1226 during the Albigensian Crusade. The church was dedicated in 1232. Grandpré was a small community and never thrived or achieved prominence.
He belonged to the so-called Adasi dynasty, founded by the last of seven usurpers who succeeded in the turmoil following the demise of Shamshi-Adad I’s Amorite dynasty. He is only known from king lists. The relationship with his successor is uncertain as the copies describe Shamshi- Adad III's father as Ishme-Dagan, the brother of Sharma-Adad II, who was in turn the son of Shu-Ninua. This Ishme-Dagan, however, has his filiation clearly given as son of Shamshi-Adad II. This led Yamada to suggest that Shamshi-Adad III's father was a different homonymous individual from a collateral line of descent from Shu-Ninua.
This specific court entertains appeals from within the grouping of high courts. In terms of civil cases, the High Court acts as a large claims court by governing over cases with values greater than 250,000 Nafka in movable property and 500,000 Nafka in immovable property. Moreover, other civil cases such as "bankruptcy, negotiable instruments, insurance, intellectual property rights, habeas corpus, nationality, filiation, expropriation, and communal exploitation of property" fall under the purview of the High Court. Concerning criminal cases, those with serious injuries under Article 538 of the Transitional Penal Code are under the jurisdiction of the High Court, including most cases of murder, rape, and other felonies.
Arms of the House of Amboise The house of Amboise was one of the oldest families of the French nobility whose followed filiation dated back to the early twelfth century. It took its name from the town of Amboise in Touraine. The house of Amboise formed the two branches of Thouars (extinct in 1469 in the house of La Trémoille) and Chaumont (extinct in 1525) that gave the branches of Bussy (extinct in 1515) and Aubijoux (extinct in 1656).Père Anselme de Sainte-Marie "Histoire généalogique et chronologique de la maison royale de France..." 1733, volume 7, page 119 to 129 : Généalogie de la maison d’Amboise.
Marcus Fabius Vibulanus was consul of the Roman republic in 483 and 480 BC.Livy, Ab urbe condita, 2.42-43 For a seven year period from 485 to 478 BC, one of the two consuls was a member of the gens Fabia, a domination of the office Gary Forsythe describes as "unparalleled in the consular fasti of the Roman Republic."Forsythe, A Critical History of Early Rome (Berkeley: University of California, 2005), p. 195 His brothers were Quintus (consul in 485 and 482 BC) and Kaeso (consul in 484, 481, and 479 BC). According to the recorded filiation of his son, Marcus' father's praenomen was Caeso Fabius.
Quintus Marcius Barea Soranus was a Roman senator who lived in the first half of the first century AD. He was suffect consul in 34 with Titus Rustius Nummius Gallus, and proconsul of Africa from 41 to 43. An inscription found in Hippo Regius provides information about Soranus.E. Mary Smallwood, Documents Illustrating the Principates of Gaius, Claudius and Nero (Cambridge, 1967), No. 405 His filiation in this inscription attests that his father's praenomen was Gaius. Soranus was one of the quindecimviri sacris faciundis, the collegium of Roman priests entrusted with the care of the Sibylline oracles, as well as having been appointed a fetial.
His thesis about Iban agriculture has been described as "a superb piece of research" and "one of the best and most complete accounts of swidden agriculture that has yet been made" It was pioneering in utilizing quantitative data to illuminate aspects of swidden economy as well as social organization. He also described the Iban kinship system which was remarkable in being neither patrilineal or matrilineal, but allowing either kind of filiation (but not both) for any individual. Freeman described this system as "utrolineal", and personal choice inherent in the system underpinned much of Freeman's later work. He subsequently taught at the University of Otago in New Zealand, and the University of Samoa.
Private or government documents remained hand- written until the invention of the typewriter in the late 19th century. Because of the likelihood of errors being introduced each time a manuscript was copied, the filiation of different versions of the same text is a fundamental part of the study and criticism of all texts that have been transmitted in manuscript. In Southeast Asia, in the first millennium, documents of sufficiently great importance were inscribed on soft metallic sheets such as copperplate, softened by refiner's fire and inscribed with a metal stylus. In the Philippines, for example, as early as 900AD, specimen documents were not inscribed by stylus, but were punched much like the style of today's dot-matrix printers.
Furthermore, they added that the Beníquez–Méndez couple only sought to adopt the minor in order to financially profit off a child they supposedly never raised. On September 13, 2003, the Court of First Instance overruled the petitioners’ motion with an unsubstantiated resolution. This decision was never appealed or revised, becoming final and enforceable. Later, on November 4, 2004, Beníquez Seguí and Beníquez Méndez filed a second claim regarding nullity of adoption procedures and declaration of filiation in which the petitioners alleged that Beníquez Seguí, when she was still pregnant with Beníquez Méndez, was coerced, threatened, and subjected to “mental, moral, emotional, and religious pressures” to give her consent for the Beníquez-Méndez couple to adopt her son.
The form of the Latin name Signiacum suggests that the site may have been that of a Gallo- Roman villa. The abbey was founded in 1131 and was settled in 1135 by twelve monks under the leadership of Bernard of Clairvaux himself from Igny Abbey, its mother house; it was thus of the filiation of Clairvaux (Saint Bernard's biographer, William of Saint-Thierry (d. 1148), entered it as a simple monk.) The founding company arrived on 20 March 1135; the foundation took place on 25 March 1135, the feast of the Annunciation. As there was no nearby religious community the monks lived in the village of Draize during the first stage of construction.
Igny Abbey was founded by the Archbishop of Reims, Rainaud II de Martigny, who provided land at Igny. In 1128, Bernard of Clairvaux sent twelve monks from Clairvaux to Igny to establish it under Humbert, previously prior of Clairvaux, as the first abbot (Igny is thus of the filiation of Clairvaux).The foundation year may thus be given variously as 1126 (date of the gift of the land), 1127 (date of the foundation charter) or 1128 (date of settlement of the site). The community at Igny prospered sufficiently under Humbert to be able to found a daughter house, Signy Abbey, in 1135. He was succeeded in 1138 by Guerric of Igny, best known for his sermons, later beatified.
The origins of the Ficquelmont Family is the lordship of Ficquelmont (currently Thumeréville) in Lorraine, near Briey The Ficquelmont family is known since 1138, with Gérard de Ficquelmont who gave a donation in 1138 but its filiation is established without doubts only since Henry de Ficquelmont, knight, dead before 1386. According to the genealogist Charles Poplimont, who wrote a genealogy of the de Ficquelmont family in La Belgique Héraldique (1866),Charles Poplimont,La Belgique héraldique, volume IV, 1866, pages 225-232. Henri de Ficquelmont, was married with Marie le Loup and he was son of Erard de Ficquelmont anf grandson of Manassés de Ficquelmont, who was living in 1346 and Marie Dannoy.
Since the Kushans and their predecessors the Yuezhi were conversant with the Greek language and Greek coinage, the adoption of Hermaeus cannot have been accidental: it either expressed a filiation of Kujula Kadphises to Hermaeus by alliance (possibly through Sapadbizes or Heraios), or simply a wish to show himself as heir to the Indo-Greek tradition and prestige, possibly to accommodate Greek populations. These coins bear the name of Kujula Kadphises in Kharoṣṭhī, with representations of the Greek demi- god Heracles on the back, and titles ("Yavugasa") presenting Kujula as a "ruler" (not actual king), and a probable Buddhist ("Dharmathidasa", follower of the Dharma). Later coins, possibly posthumous, did describe Kujula as "Maharajasa", or "Great King".
Apart from the praenomen, the filiation was the oldest element of the Roman name. Even before the development of the nomen as a hereditary surname, it was customary to use the name of a person's father as a means of distinguishing him or her from others with the same personal name, like a patronymic; thus Lucius, the son of Marcus would be Lucius, Marci filius; Paulla, the daughter of Quintus, would be Paulla, Quinti filia. Many nomina were derived in the same way, and most praenomina have at least one corresponding nomen, such as Lucilius, Marcius, Publilius, Quinctius, or Servilius. These are known as patronymic surnames, because they are derived from the name of the original bearer's father.
In the 10th century on the site of an earlier hermitage a Benedictine monastery was founded, dedicated to Saint Mark, and supported by king Bermudo II. It was destroyed by Norman raids, but later reconstructed under Alfonso VII in 1134 in collaboration with several nobles, including Alfonso Bermúdez, Count Pedro Osório and the Counts of Traba, who endowed it. The abbey joined the Cistercian order in 1147the year 1201 is sometimes given as an alternative: see Janauschek as a daughter house of Sobrado Abbey, of the filiation of Clairvaux. In the 16th century Monfero became part of the Castilian Cistercian Congregation. In the 17th century the Romanesque monastery was struck by lightning and destroyed.
Affinal ties with the parent through whom descent is not reckoned, however, are considered to be merely complementary or secondary (Fortes created the concept of "complementary filiation"), with the reckoning of kinship through descent being considered the primary organizing force of social systems. Because of its strong emphasis on unilineal descent, this new kinship theory came to be called "descent theory". With no delay, descent theory had found its critics. Many African tribal societies seemed to fit this neat model rather well, although Africanists, such as Paul Richards, also argued that Fortes and Evans-Pritchard had deliberately downplayed internal contradictions and overemphasized the stability of the local lineage systems and their significance for the organization of society.
Robert Magliola explains that most theologians have taken relationis oppositio in the "Thomist" sense, namely, the "opposition of relationship" [in English we would say "oppositional relationship"] is one of contrariety rather than contradiction. The only "functions" that are applied uniquely to the Father, Son, and Holy Spirit respectively in Scripture are the following: "Paternity" to the Father, "Filiation" (Sonship) to the Son, and "Passive Spiration" or that which is "breathed out," to the Holy Spirit. Magliola goes on to explain: > Because such is the case (among other reasons), Karl Rahner rejects the > "psychological" theories of Trinity which define the Father as Knower, for > example, and the Son as the Known (i.e., Truth).
The chief praenomina of the Nonii were Lucius, Marcus, and Publius, all of which were used by the Nonii Asprenates, while the Quinctiliani used Lucius and Sextus, the latter coming from the Quinctilii, in the maternal line. The Nonii Galli used Marcus and Gaius, while the Macrini used Marcus and Publius. Other praenomina occasionally appear among Nonii whose connection to the main branches of the family, if any, is unknown, including Aulus, Gnaeus, and Quintus. Titus is given in some sources as the earliest ancestor of the Asprenates, solely from the filiation of the consul of 36 BC, but this is very uncertain, and the name is not otherwise found among the Nonii.
The abbey was founded in 1137 by Foulques, lord of Marcilly, and his son Guillaume consequent upon an oath made in the Holy Land, and settled with monks from Vaux-de-Cernay Abbey, as a member of the congregation of Savigny Abbey. "Breuil-Benoît (Le)", European Charter of the Cistercian Abbeys and sites The abbey was soon able to settle a foundation of its own, that of La Trappe Abbey in 1140. In 1147 the Savigniac houses became part of the Cistercian movement, among them Breuil-Benoît, which was made a daughter house of the filiation of Clairvaux. In 1421 the troops of Henry V of England occupied the abbey, set the church on fire, plundered the conventual buildings and killed the monks.
In 1148 the Cistercian Valbuena Abbey, of the filiation of Morimond, founded a daughter house in a small former hermitage in Quintanajuar, in the Páramo de Masa. In 1171 this new community received as a gift from the heirs of the nobleman Martino Martini de Uizozes the ancient monastery of Rioseco, the previous history of which is unrecorded. After a temporary relocation in the late 12th century to San Cipriano de Montes de Oca (La Rioja), the Cistercians moved to the Valle de Manzanedo at the beginning of the 13th century, and probably in 1204, to occupy the old monastery of Rioseco. The site of the old monastery can still be seen by the ruins of the old conventual church.
The origin of this binomial system is lost in prehistory, but it appears to have been established in Latium and Etruria by at least 650 BC. In written form, the nomen was usually followed by a filiation, indicating the personal name of an individual's father, and sometimes the name of the mother or other antecedents. Toward the end of the Roman Republic, this was followed by the name of a citizen's voting tribe. Lastly, these elements could be followed by additional surnames, or cognomina, which could be either personal or hereditary, or a combination of both. The Roman grammarians came to regard the combination of praenomen, nomen, and cognomen as a defining characteristic of Roman citizenship, known as the tria nomina.
Gaius Servilius Structus Ahala (Axilla) was a consul of the Roman Republic in 427 BC and possibly consular tribune in 419, 418 and 417 BC.Broughton, Magistrates of the Roman Republic, 1951, vol i, pp.66, 71-73 Servilius belonged to the patrician Servilia gens. He might have been a son of Gaius Servilius Structus Ahala, magister equitum in 439 BC, but if Servilius is to be identified as the same person as the consular tribune of 419 BC, he is instead a grandson of the magister equitum and a son of an otherwise unattested Quintus Servilius Structus Ahala. He had no known children but the magister equitum of 389 BC, Gaius Servilius Ahala, whose filiation is unknown, could possibly be a son.
The first Blacas, Pierre d'Aulps, is said to have participated in the First Crusade and to have stem of the House of Baux, whose arms are similar to those of Blacas, but with the tinctures reversed (this claimed filiation his still expressed by the two banners with the Baux arms in the coat of arms of the Dukes of Blacas). As early as the 12th century his grandson Blacacius de Blacas (died 1236), called "the great warrior," distinguished himself among the most valiant knights of the court of Ramon Berenguer IV, Count of Provence. He married Laure of Castellane, and excelled as both a soldier and a troubadour. He left three sons, two named after him and one named Boniface.
The Book of the Sage and the Disciple is one of several pieces of writing attributed to Ja'far that have survived for centuries in Yemen and Gujarat, serving as an important touchstones for spiritual teaching in these communities. Written as a dramatic dialogue, the Kitāb is noteworthy evidence for the development of this literary form in the Islamicate world in a manner independent from its Greek iterations. The work also describes the development of Shī'ī religious life in the early medieval period through the proliferation of tariqa Shi'ism and the ethical and spiritual pedagogy of its hierarchical, genealogical structure of filiation and pedigree. These themes are each powerfully in evidence in Ja‘far's Kitāb, and demonstrate the manner in which distinctly Shī'ī religious life was later translated into a more widespread mystical sensibility.
The later history of the Cistercians is largely one of attempted revivals and reforms. For a long time, the General Chapter continued to battle bravely against the invasion of relaxations and abuses. The now-ruined Mellifont Abbey, the centre of medieval Irish Cistercian monasticism and of the "Mellifont rebellion" In Ireland, the information on the Cistercian Order after the Anglo-Norman invasion gives a rather gloomy impression.Richter, p 154 Absenteeism among Irish abbots at the General Chapter became a persistent and much criticised problem in the 13th century, and escalated into the conspiratio Mellifontis, a "rebellion" by the abbeys of the Mellifont filiation. Visitors were appointed to reform Mellifont on account of the multa enormia that had arisen there, but in 1217 the abbot refused their admission and had lay brothers bar the abbey gates.
Much about the ancestry and career of Publius Cornelius Lentulus Marcellinus is uncertain and is based on a great deal of supposition; what is certain is the praenomen of his father, Publius, which is attested in his filiation. It is postulated that our Marcellinus may have been the son of Publius Cornelius Lentulus Marcellinus, who may have been a Triumvir monetalis in 50 BC, but it is certain he was elected quaestor in 48 BC; Marcellinus the quaestor commanded a portion of Julius Caesar's defences at Dyrrachium which was attacked by Gnaeus Pompeius Magnus, and in the process Marcellinus sustained heavy losses.Broughton, p. 273 There is also a Gnaeus Cornelius Lentulus Marcellinus, consul in 56 BC, who is considered the father of the quaestor, who could be the grandfather of our Marcellinus.
II 85-86: "Is est locus saeptus religiose propter Iovis pueri, qui lactens cum Iunone in gremio sedens, mamma appetens, castissime colitur a matribus": "This is an enclosed place for religious reasons because of Iupiter child, who is seated on the womb with Juno suckling, directed towards the breast, very chastely worshipped by mothers". It seems fairly safe to assume that from the earliest times they were identified by their own proper names and since they got them they were never changed through the course of history: they were called Jupiter and Juno. These gods were the most ancient deities of every Latin town. Praeneste preserved divine filiation and infancy as the sovereign god and his paredra Juno have a mother who is the primordial goddess Fortuna Primigenia.
Julius' filiation has not been preserved in the Fasti Capitolini, so his exact line of descent is uncertain. He could perhaps be the son of Gaius Julius Iulus, who was consular tribune in 408 and 405 BC, and who died during his censorship about 393, or of Sextus Julius Iulus, consular tribune in 424; he seems less likely to have been the son of Lucius Julius Iulus, who was consular tribune in 403, or of the Lucius who was consular tribune in 401 and 397, unless father and son were relatively close in age. It is also possible that he was descended from a collateral branch of the family, which had not previously held high office. It is uncertain how he was related to the Gaius Julius Iulus who was dictator in 352.
From his filiation, we know that Sextus' father was also named Sextus, and that his grandfather was named Lucius. In his reconstruction of the family, classical scholar Wilhelm Drumann assumed that he was the son of Sextus Julius Caesar, one of the military tribunes of 181 BC, and the grandson of an otherwise unknown Lucius Julius Caesar, who would have been the son of Sextus, praetor in 208 BC.Drumann, p. 113. However, more recent scholarship has concluded that the military tribune and the consul were the same person, and that his father was the praetor of 208. Sextus had at least one brother, Lucius, who was praetor in 183 BC, and probably a second, Gaius, who was a senator and the great-grandfather of Gaius Julius Caesar, the dictator.
There are no inscriptions known for this king. His brief reign ended a period of relative stability and he was succeeded by Erra- Imittī whose filiation is unknown, as the Sumerian King List omits this information from this point on. Both he and his successor were conspicuous in the absence of royal hymns or dedicatory prayers and Hallo speculates this may have been due to the distractions afforded by the commencement of conflict with Larsa. The archives of the temple of Ninurta, the é-šu-me-ša4, in Nippur, extended over more than seventy-five years, from year 1 of Lipit-Enlil of Isin (1810) to year 28 of Rim-Sin I (1730) and were inadvertently preserved when they were used as infill for the temple of Inanna in the Parthian period.
In May 1142 a colony of twelve Cistercian monks from the abbey of Chiaravalle della Colomba founded a monastery on land given by Bishop Lanfranco of Parma and Delfino, son of Oberto Pallavicino, in a spot named Fontevivo ("living spring") after the spring that rose there on the left bank of the Parola brook. After clearing and improving the site, which was a well-watered one between the Taro and the Stirone rivers, the Cistercians turned to construction and had soon built a large abbey church and the accompanying conventual buildings. In 1144 Pope Lucius II confirmed to Viviano, the first abbot, possession of the abbey's lands and put it under the immediate protection of the Holy See. The newly-settled abbey, as a daughter house of Chiaravalle della Colomba, belonged to the filiation of Clairvaux.
His brief reign ended a period of relative stability and he was succeeded by Erra-Imittī whose filiation is unknown, as the SKL omits this information from this point on. Both he and his successor were conspicuous in the absence of royal hymns or dedicatory prayers and Hallo speculates this may have been due to the distractions afforded by the commencement of conflict with Larsa. The archives of the temple of Ninurta, the é-šu-me-ša4, in Nippur, extended over more than seventy-five years, from year 1 of Lipit-Enlil of Isin (1810) to year 28 of Rim-Sin I (1730) and were inadvertently preserved when they were used as infill for the temple of Inanna in the Parthian period. The 420 fragments show a thriving temple economy absorbing much of the available wealth.
The Malay pantun is a poetical expression of orality which can be formalized as a quatrain of four lines which cross rhyme (ABAB), where the first two lines introduce a general analogical atmosphere while the last two convey the meaning of the poem, which can be moral, sentimental, etc. Georges Voisset explains and illustrates in his book the filiation from the Malay pantun to the pantoum "à la française" and its internationalization, after this form was revealed to Victor Hugo by a young romantic orientalist, Ernest Fouinet. Hugo was the first, in France, to quote a linked pantun in a famous note of his collection The Orientals (1829). It is first of all due to the success of this work, and to a misprint (pantoum for pantoun), that the pantoum owes its individualization in French poetics.
In the post-war period, a direct filiation of the Hungarians from the Sumerians was theorised by Tibor Baráth, Victor Padányi, András Zakar, and especially Ida Bobula, though the most well-known supporter of the theory is Ferenc Badinyi-Jós, who emigrated to Argentina, according to whom the original undivided Sumerian- Hungarian ethnicity was based on the Carpathian Mountains. The theory has left a lasting influence in the Hungarian Native Faith movement, as Badinyi-Jós was among the first to propose the constitution of an ethnic "Hungarian Church". Other scholars proposed the kinship of the Hungarians with Hebrews, Persians, ancient Egyptians, and others even with Japanese, Chinese, Greeks, and other peoples. Already in 1770, János Sajnovics demonstrated the relationship of Hungarian with Uralic languages, with the publication of the Demonstratio idioma Ungarorum et Lapponum idem esse.
Walker suggest that after them, it seems likely that Tukulti-Ninurta's successors appointed governors over Babylon until they fled in the face of Adad-šuma-uṣur's triumph over the Assyrian king Enlil-kudurri-usur fifteen years or so after Tukulti-Ninurta died at the hand of assassins in his eponymous city. Adad-šuma-uṣur had been “put on his father’s throne” by a rebellion against Tukulti-Ninurta among the Akkadian officers. Most of the contemporary economic texts dated to his reign come from Ur, suggesting the location of his investiture. The identity of his father is never explicitly stated in the chronicle but it was assumed in antiquity to have been Kaštiliašu IV. A Luristan bronze dagger in the Foroughi Collection is inscribed with his filiation to this king, and this claim may have helped reinforce his legitimacy.
The Julii Iuli were the oldest branch of the ancient patrician Julia gens, and their magistracies span nearly a century and a half leading to Gaius' dictatorship. However, only one other member of the family is recorded following the sack of Rome by the Gauls in 390 BC: Lucius Julius Iulus, who was consular tribune in 388, and again in 379. As Gaius' filiation has not been preserved, it is uncertain whether he was the son of this Lucius, or perhaps one of his predecessors, such as the Lucius who was consular tribune in 401 and 397, or the Lucius who was consular tribune in 403, or the Gaius Julius Iulus who was consular tribune in 408 and 405, and censor in BC 393. In any case, he is the last of the Julii Iuli known to have held any magistracy.
Archbishop Duncan Addresses the 5th Provincial Council of the Anglican Church in North America, ACNA Official Website, 18 June 2013 The ACNA and the Church of Nigeria signed an agreement that stated that the three dioceses that have resulted from the Convocation of Anglicans in North America activity in the United States, the Missionary Diocese of the Trinity, the Missionary Diocese of CANA East and the Missionary Diocese of CANA West, could decide their own filiation in any of both churches, on 12 March 2019. This agreement was the result of the election of four suffragan bishops for the Missionary Diocese of the Trinity, composed mostly of Nigerian expatriates in the United States, by the Church of Nigeria, without the consultation of the ACNA College of Bishops. Until then all the three dioceses were members of both churches.
On 28 August 2017, President Michelle Bachelet introduced the Marriage Equality Bill, fulfilling an election promise and as part of the friendly settlement signed in June 2016 by the State of Chile with the Movement for Homosexual Integration and Liberation (Movilh), in the context of a lawsuit filed before the Inter- American Commission on Human Rights (CIDH), involving the lack of access to civil marriage by three same-sex couples in Chile. The bill would have amended the definition of marriage of article 102 of the Civil Code, replacing the phrase that determines it as the union "between a man and a woman", by "the union between two people". In addition, the measure contemplates the right of joint adoption and filiation (automatic parenthood) for same-sex couples. As of January 2020, the bill is still under debate.
There is a debate between Egyptologists on whether or not Sekhemkare Sonbef is the same king as Sekhemkare Amenemhat V, fourth ruler of the 13th Dynasty. Indeed, Sonbef called himself "Amenemhat Sonbef"; this can be a double name, but can also be a filiation Son of Amenemhat Sonbef, which both Ryholt and Baker see as evidence that Sonbef was a son of Amenemhat IV and a brother of Sekhemre Khutawy Sobekhotep, the founder of the 13th Dynasty. Thus, they see Sonbef and Amenemhat V as two different rulers, an opinion also shared by Jürgen von Beckerath. Ryholt and Baker further posit that Sonbef's and Amenemhat's rules were separated by the ephemeral reign of Nerikare, while von Beckerath believes it was Sekhemre Khutawy Pantjeny who reigned between the two.Jürgen von Beckerath: Untersuchungen zur politischen Geschichte der Zweiten Zwischenzeit in Ägypten, Glückstadt, 1964Jürgen von Beckerath: Chronologie des pharaonischen Ägyptens, Münchner Ägyptologische Studien 46.
Isesi-ankh may have been a son of Djedkare Isesi, as suggested by his name and his title of King's son. In addition, similarities in the titles and locations of the tombs of Isesi-ankh and Kaemtjenent have led Egyptologists such as William Stevenson Smith to propose that the two were brothers and sons of Meresankh IV. Alternatively, Isesi-ankh may have been a son of Kaemtjenent. Even though Isesi-ankh bore the title of King's son, the Egyptologists Michel Baud and Bettina Schmitz have shown that this filiation was probably fictitious, being used only as an honorary title. In particular, inscriptions found on the construction blocks of his mastaba give one of his titles as Seal bearer of the king Isesi ankh, while Baud argues that had he really been the son of a king, this title would have been Seal bearer of the king, king's son, Isesi ankh.
CANA West was launched as a diocese-in-formation of the ACNA in June 2012 and achieved full diocesan status at the 5th Provincial Council held at Nashotah House, Nashotah, Wisconsin, from 16–18 June 2013.Archbishop Duncan Addresses the 5th Provincial Council of the Anglican Church in North America, ACNA Official Website, 18 June 2013 The first diocesan synod was held from 15–17 August 2013 in San Antonio, Texas. Diocesan Synod of CANA West, Christ the Redeemer Anglican Church official website The diocese is widespread across a large part of the United States and one of its main purposes is church planting. The ACNA and the Church of Nigeria signed an agreement that stated that the three dioceses that have resulted from the Convocation of Anglicans in North America activity in the United States could decide their own filiation in any of both churches, on 12 March 2019.
The Confraternity, known to the Florentines simply as La Misericordia, has dedicated itself since the beginning of its history to the movement of the sick to the hospitals of the city, to the collection of alms to marry poor girls, to the burial of the dead, and to other works of charity. The foundation is uncertain: according to a legend, it was the work of Piero by Luca Borsi, while in a register of the Archconfraternity dated 1361 it is reported that the Confraternity was "begun for the blessed Messer Santo Pietro Martire of the Order of Preachers". It was, in particular, a filiation of the Societas Fidei established in 1244, with the name of Compagnia di Santa Maria della Misericordia. The Confraternity quickly distinguished itself above all by its constant activity in the transportation of the sick and the burial of the dead, especially during the frequent pestilences.
Simbar-Šipak lived during turbulent times, where crop failures and almost constant conflicts with semi-nomadic migrants caused the Babylonian government of the preceding 2nd Dynasty of Isin to fall. As a soldier from the southern region of Mesopotamia, he emerged to stabilize the situation. He reigned for 18 years according to the King List A,King List A, BM 33332, iii 6, abbreviated to mším-bar-ši. 17 years according to the Dynastic ChronicleDynastic chronicle (ABC 18) v 2-4. which names him Simbar-Šiḫu, “knight of the Sealand,”rēdû ša māt tām-tim, “knight of the Sealand.” son of Eriba-Sin, an individual otherwise unknown, and soldier of the dynasty of Damiq-ilišu,ERÍN (ṣābu) BALA SIG5-DINGIR-šu, "the dynasty of Damiq-ilišu." a possible reference to the ultimate king of the first dynasty of Isin, whom the founder of the first Sealand dynasty, Ilum-ma-ilī, had claimed filiation, or alternatively to Damqi-ilishu of the Sealand dynasty.
Ur-Isin kinglist, tablet MS 1686 line 18. He was the third in a sequence of short reigning monarchs whose filiation was unknown and whose power extended over a small region encompassing little more than the city of Isin and its neighbor Nippur. He was probably a contemporary of Warad-Sîn of Larsa and Apil-Sîn of Babylon. He credited Dāgan, a god from the middle Euphrates region who had possibly been introduced by the dynasty's founder, Išbi-Erra, with his creation, in conesCones LB 990, NBC 6110, 6111, 6112. commemorating the construction of the deity's temple, the Etuškigara, or the house “well founded residence,” an event also celebrated in a year-name. The inscription describes him as the “shepherd who brings everything for Nippur, the supreme farmer of the gods An and Enlil, provider of the Ekur…” This heaps profuse declarations of his care for Nippur's sanctuaries, the Ekur for Enlil, the Ešumeša for Ninurta and the Egalmaḫ for Gula, Ninurta's divine wife.
" () The very first point of the Catholic Catechism states that God's "plan of sheer goodness" is oriented towards man's divine filiation: "In his Son and through him, he invites men to become, in the Holy Spirit, his adopted children and thus heirs of his blessed life." (CCC 1; italics added) Words uttered by God the Father at the Transfiguration of Christ: Hic est filius meus dilectus (Behold my beloved son) Benedict XVI explained that "The Fathers of the Church say that when God created man 'in his image' he looked toward the Christ who was to come, and created man, according to the image of the 'new Adam,' the man who is the criterion of the human... Jesus is 'the Son' in the strict sense - he is of one substance with the Father. He wants to draw all of us into his humanity and so into this Sonship, into his total belonging to God.
Citizens did not normally change tribes when they moved from one region to another; but the censors had the power to punish a citizen by expelling him from one of the rural tribes and assigning him to one of the urban tribes. In later periods, most citizens were enrolled in tribes without respect to geography. Precisely when it became common to include the name of a citizen's tribus as part of his full nomenclature is uncertain. The name of the tribe normally follows the filiation and precedes any cognomina, suggesting that it occurred before the cognomen was recognized as a formal part of the Roman name; so probably no later than the second century BC. However, in both writing and inscriptions, the tribus is found with much less frequency than other parts of the name; so the custom of including it does not seem to have been deeply ingrained in Roman practice.
In the British colonies, and in the states of the United States (with the exception of California, Idaho, Missouri, Oregon, Texas and Utah), there is some procedure (usually termed filiation) akin to that described above, by means of which a mother can obtain a contribution to the support of her illegitimate child from the putative father. The amount ordered to be paid may subsequently be increased or diminished (1905; 94 N.Y. Supplt. 372). On the continent of Europe, however, the legislation of the various countries differs rather widely. France, Belgium, the Netherlands, Italy, Russia, Serbia and the canton of Geneva provide no means of inquiry into the paternity of an illegitimate child, and consequently all support of the child falls upon the mother; on the other hand, Germany, Austria, Norway, Sweden, Denmark and the majority of the Swiss cantons provide for an inquiry into the paternity of illegitimate children, and the law casts a certain amount of responsibility upon the father.
As Mento's filiation has not been preserved, it is not clear how he was related to other members of the Julia gens. He could perhaps have been a son of Vopiscus Julius Iulus, consul in BC 473; he had a brother named Gaius, and his known sons included Lucius Julius Iulus, who was consular tribune in 438 and consul in 430, and Spurius, whose sons held three tribuneships between 408 and 403; the Sextus Julius Iulus who was consular tribune in 424 might also have been his son. Perhaps less likely, Mento could have been the son of Gaius Julius Iulus, the consul of 447 and 435 BC. It is equally possible that Mento was not descended from the Julii Iuli at all, but rather from a more obscure line of the Julii, who by tradition had lived at Rome for a century and a half before the first of them to hold a Roman magistracy.Dictionary of Greek and Roman Biography and Mythology, vol.
After the Battle of Ane in 1227, it was one of the terms of the Bishopric of Utrecht that on the spot where Bishop Otto of Lippe was killed, as a sign of reconciliation, a nunnery for twenty-five nuns should be built. After that site proved to be too marshy, in 1253 Zybbekeloe was selected as a possible alternative location. It was not however until 1403 that a group of followers of the Modern Devotion, men rather than women, under the leadership of Johan Clemme, a priest from Hesse, fought their way through the surrounding bog onto the sand ridge in the peat under very difficult conditions to begin the construction of a viable community. In 1406 the chapel was dedicated and in 1412 the new community affiliated itself, as a daughter house of Kamp Abbey in Westphalia (of the filiation of Morimond), to the successful Cistercian Order, which had a long tradition of establishing monasteries in remote places and carrying out land reclamation and clearance projects, and thus had valuable knowledge and experience to offer.
Even after the development of the nomen and cognomen, filiation remained a useful means of distinguishing between members of a large family. "Dedicated by the emperor Caesar, son of the divine Marcus Antoninus Pius, brother of the divine Commodus, grandson of the divine Antoninus Pius, great-grandson of the divine Hadrian, great-great-grandson of the divine Trajan, conqueror of Parthia, great-great-great-grandson of the divine Nerva, Lucius Septimius Severus Pius Pertinax Augustus Arabicus Adiabenicus, father of his country, Pontifex Maximus, holding the tribunician power for the fourth year, in the eighth year of his imperium, consul for the second time; and Marcus Aurelius Antoninus Caesar" Filiations were normally written between the nomen and any cognomina, and abbreviated using the typical abbreviations for praenomina, followed by for filius or filia, and sometimes for nepos (grandson) or neptis (granddaughter). Thus, the inscription means "Spurius Postumius Albus Regillensis, of Aulus the son, of Publius the grandson". "Tiberius Aemilius Mamercinus, the son of Lucius and grandson of Mamercus" would be written .
Although his filiation has not been confirmed, several hypotheses have been put forward. Medievalist scholar Margarita Torres Sevilla-Quiñones de León believes that he could have been the son of Nuño Ordóñez, a son of King Ordoño I of Asturias and brother of Alfonso III, which, according to the author, would explain the rapid rise of this lineage and its proximity to the royal house. According to another hypothesis, proposed by genealogist Jaime de Salazar y Acha, Bermudo would have been the son of a Nuño Vélaz (or Vela), a son of Vela Jiménez, Count of Álava, through whom the Vela lineage spread throughout the Kingdom of León which would also explain the Basque-Navarrese names in subsequent generations. Bishop Oveco Núñez in a charter dated 28 August 945, confirms several donations made by King Ramiro II of León to the Monastery of Sahagún, also confirming the charter his brothers Vela, Suero, Munio, Bermudo and Nuño Núñez, followed by some of the children of these brothers, including Fernando Bermúdez, son of Bermudo Núñez.
His filiation has not been documented; from his patronymic it is known that his father was named Fernando and the presence of another count at court named Diego Fernández, ancestor of a powerful family in northern Portugal, has led to the two being viewed as powerful brothers. Count Ero lived during the reigns of Alfonso III and his successors and held the title of count from the end of the 9th century and the first decades of the following century. His presence in the curia regia of King Alfonso is confirmed in a charter issued by the king on 30 September 899 when he donated several villages in the territory of Coimbra to the Cathedral of Santiago de Compostela. Monastery of Chantada founded by Ero Fernández and his first wife Adosinda He was the tenant-in-chief of Lugo and on 7 July 910, while in this region, he confirmed a document addressed to King Ordoño II whereby he and several other counts promised to rebuild the homes that had been destroyed in the city.
Remarkably, on this relief both Khentkaus and Nyuserre appear on the same scale, an observation which may be connected with Khentkaus' enhanced status during Nyuserre's reign, as he sought to legitimise his rule following the premature death of Neferefre and the possible challenge by Shepseskare. Further evidence for the filiation of Nyuserre are the location of his pyramid next to that of Neferirkare, as well as his reuse for his own valley temple of materials from Neferikare's unfinished constructions. Yet another son of Neferirkare and Khentkhaus has been proposed, probably younger than both Neferefre and Nyuserre: Iryenre, a prince iry-pat whose relationship is suggested by the fact that his funerary cult was associated with that of his mother, both having taken place in the temple of Khentkaus II. Finally, Neferirkare and Khentkaus II may also be the parents of queen Khentkaus III, whose tomb was discovered in Abusir in 2015. Indeed, based on the location and general date for her tomb, as well as her titles of "king's wife" and "king's mother", Khentkaus III was almost certainly Neferefre's consort and the mother of either Menkauhor Kaiu or Shepseskare.
Entre l'ancienne Université de Louvain, dont la gloire appartient à toute la Belgique, et l'université catholique, la filiation me paraît quelque peu douteuse. Il y a plus d'une solution de continuité dans la généalogie. Ce n'est pas comme héritière légitime que l'université catholique a recueilli la succession de l'université de Louvain, elle s'est emparée d'une succession en deshérence » Lire en ligne. On 3 November 1859, the Catholic University celebrated the silver jubilee of its foundation.Souvenir du XXVe anniversaire de la fondation de l'Université catholique: Novembre 1859, Louvain, typographie Vanlinthout et Cie, 1860 : "Inaugurée à Malines, le 4 novembre 1834, l'Université catholique a célébré à Louvain, le jeudi 3 novembre 1859, sa vingt-cinquième année d'existence" A banquet for more than five hundred guests offered by the students to the Rector and the faculty, took place the 23 November 1859 in the great festival hall of the Music Academy of Louvain.Souvenir du XXVe anniversaire de la fondation de l'Université catholique: Novembre 1859, p. 24 : "Banquet offert par les étudiants au Recteur et au Corps professoral le 23 novembre" ; and : Emiel Lamberts, Jan Roegiers, et alii, Leuven University, "The Catholic University", Leuven, 1990, p.

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