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235 Sentences With "embroidering"

How to use embroidering in a sentence? Find typical usage patterns (collocations)/phrases/context for "embroidering" and check conjugation/comparative form for "embroidering". Mastering all the usages of "embroidering" from sentence examples published by news publications.

Now, I'm back to using traditional media — painting, drawing, embroidering, bronze.
To cope with anxiety, she began embroidering at her therapist's recommendation.
Women who didn't have chores to do could spend more time embroidering.
Levin is writing at his table and Kitty embroidering on the sofa.
Start embroidering yourself with her Pattern Program, found on her Etsy page.
But his avocation defied the stereotype of a vengeful killer: He enjoyed embroidering.
In Japan, women participated in "spiritual mobilization," embroidering special belts for fighter pilots.
Pedro soon realized that she was embroidering the texts she read to them.
Embroidering, knitting, crocheting, and weaving are traits I learned from my grandmothers and aunts.
Sami artisans have been embroidering textiles and jewelry with spun pewter thread since the 1600s.
You love embroidering rude cushions with bawdy language and giving them to your famous friends.
Hewett's work often looks as supple as flesh, despite the fact that she's embroidering on fabric.
The girls find themselves stuck in a strict regime stuffing vine leaves and embroidering modest dresses.
Lingerie, tattoos, rap music, younger men, sex and her hobby of embroidering cushions with raunchy sayings.
Mr. Graydi followed in the footsteps of his Yemenite grandmother, embroidering fabrics and dressing his friends.
The weaving of the sheet, its dyeing, ironing, embroidering and packaging are all done by separate businesses.
So the children spun their own stories, embroidering fragments of truth with scenarios lifted from movies and books.
Nothing, however, has stopped them from embroidering, with their exuberant visions adorning bedspreads, tapestries, cushions, clothing and even earrings.
There are a lot of fiber artists sending photos through Instagram and email showing that they are embroidering these lines.
They pass the time by embroidering colorful blankets to sell in the city's markets or by braiding each other's hair.
He captures the era persuasively, embroidering the realism with details like Mildred's knee-skimming skirts and Richard's brush-cut hair.
She has taken to embroidering American flags with Trump quotes; one is currently on view at Smack Mellon gallery in Brooklyn.
And Ms. Brunstetter, a writer for NBC's "This Is Us," can't help embroidering her argument with contrasting complications and comic behavior.
Movements like the Me Too movement have made it clear that we want full equality, not just embroidering around the edges.
"It was made from scratch, from sketching it out, to embroidering the lace on a special silk-based tulle," said the insider.
"   During her visit to the school, Camilla tried her hand at embroidering but joked that she would "leave it to the experts.
We take a tour of the workshop where nearly 150 workers are busily cutting, stitching, embroidering, and putting finishing touches to costumes.
In her series, she takes self-portraits and prints them large-scale onto fabric before embroidering them with these tree-like patterns.
When Game of Thrones started, Sansa Stark (Sophie Turner) spent her days embroidering gowns and dressing like the princess she hoped to be.
More than a quarter of them work in manufacturing, confined to poorly lit, barely ventilated rooms embroidering clothes, weaving carpets or making matchsticks.
I sewed the robe in one day and then it took me four nights to do all of the painting, dyeing, and embroidering.
Made by Levis, then outfitted with specialized embroidering, the jacket is sold through a central hub in New Jersey via the fan club's website.
More than half of India's child workers labor in the fields, and over a quarter in manufacturing - embroidering clothes, weaving carpets or making matchsticks.
Movements like the 'Me Too' movement have made it clear that we want full equality, not just embroidering around the edges, if you will.
At least a quarter work in manufacturing - often confined to poorly lit, barely ventilated rooms, embroidering clothes, weaving carpets, making matchsticks or rolling beedi cigarettes.
When they discovered Adda, a popular embroidering-style in India, they got in touch with one of the production managers who oversees the women featured here.
After knitting the fabric on a hand-operated knitting machine, she then crochets and hand knits embellishments onto the fabric before hand embroidering the final details.
The process of embroidering thread onto fabric can be seen as simply a way for Varrone to get the stories out of her head most effectively.
More than half of India's child workers are employed in agriculture and more than a quarter in manufacturing - embroidering clothes, weaving carpets or making match sticks.
But society requires them to remain civilized, embroidering in the drawing room to the sound of booming cannon fire on the battlefield beyond the seminary's gates.
Elsewhere neon green tights were coupled with a rainbow of intricately pleated tulle, and the outfits, with extravagant names like "Floating Island", featured elaborate braiding and embroidering.
Embroidering the objects of her attention isn't all she does, but it is the thing that she does most often when it comes to a flat thing.
His father, Robert, was a foreman at the Packard Electric Company, and his mother, Donna, a housewife who brought in extra money by embroidering handkerchiefs for sale.
For the 2018 event, the six-time Super Bowl winner opted for a Versace tuxedo featuring a black turtleneck underneath a jacket featuring elaborate gold embroidering on the lapel.
We've done a lot of work to set up our printing, dyeing, embroidering, tie-dye supply chain and are excited to offer that to others that want to make stuff.
And it's only one in a line of Muñoz's experiments that aim to shatter the class-oriented divide between traditional Mexican crafts like embroidering and sewing, and costly electronic technologies.
By the numbers, you're looking at 24 hours to design and conceptualize, 86 hours of knitting and embroidering, six people (including five dedicated seamstresses), and a pound or so of wool.
Born into poverty, thousands of children from the northern Indian state of Bihar have for years been trafficked to tourist-magnet Jaipur to work as slaves making bangles, embroidering or sewing buttons.
Eschewing the more traditional black-tie look, the five-time Super Bowl winner, 40, opted for a Versace tuxedo featuring a black turtleneck underneath a jacket featuring elaborate gold embroidering on the lapel.
By hand-embroidering a disposable wrapper, she literally records her devotion to a throwaway object, rescuing it from oblivion — with each stitch a form of counting, The ephemeral object becomes marked by time.
The reason behind that is because everyone has such a different aesthetic in embroidering, and we want to visualize the amount of different people who are participating and supporting the right to abortion access.
Soon, Frank was spending as much time embroidering at night as she was working during the day, and making about the same amount of money from her embroidery as she was from her day job.
But what counted more was that, under pressure, she had shown her unfitness for the job, embroidering her financial career and hinting that, as a mother, she was better qualified than the childless Mrs May.
I have a belt here that I'm embroidering and it's taken two years so far and the dress that I'm working on at the moment, the sleeves alone have 800 pearls hand sewn into them.
One poetic stretch, emerging out of a cacophony, involves just Jenny Scheinman's mournful violin and Mr. Cline's quietly ringing chords; another has Ms. Scheinman and Carla Kihlstedt embroidering a dialogue on violin, against a percussive rustle.
Nutting, a Harvard and Hartford Theological Seminary graduate, used five houses that he had restored to take pictures of women in Colonial-style dress engaging in activities like pouring tea, embroidering or trying on a bonnet.
Now as I begin a journalism career, Olga is a 25-year-old widow, a single mother who works full-time farming crops and embroidering clothing, trying to make enough money to feed her three daughters.
In the 1950s, after a career as a model, she reinvented herself as an actress, artist, and writer; in the 1970s, she began designing clothes, making a name in her own right by embroidering it on denim.
One at a time, she took actual Champion sweatshirts and incorporated the elongated-C logo into the names of other designers — Rick Owens, Chanel, Gucci, Marc Jacobs — by embroidering the names around the C in utilitarian font.
The best gifts are the ones that come from the heart, and there's no better way to show someone you care than by engraving, printing, embroidering, even emblazoning their very own name or initials onto their present.
The process of embroidering the details of the faces onto fabric and filling it with stuffing warps and changes the images, making it hard to tell where the portrait ends and the pillow begins—not unlike a dream.
Uptown, his staging has grown broader and funnier but no less trenchant in the 800-seat Golden than it was in a space one-quarter the size; the continuous embroidering of marvelous detail fills any gaps that might have opened in the expansion.
According to the International Labour Organization, more than half of India's estimated 5.7 million child workers between the ages of 5 and 17 toil on farms, and over a quarter are in manufacturing on tasks such as embroidering clothes, weaving carpets and making matchsticks.
In Ginosa, another town in Puglia, Maria Colamita, 53, said that a decade ago, when her two children were younger, she had worked from home on wedding dresses produced by local factories, embroidering gowns with pearl paillettes and appliqués for €1.50 to €83 per hour.
Rachelle Hruska began embroidering in attempts to calm her anxiety, and eventually opened a store, called Lingua Franca, to sell her "sSpeaking to INSIDER, Hruska said she eventually discovered Weymar and her textile work on Instagram, and began a friendship with her over the app's DM feature."
For decades, she excelled at the work of embroidering the lives of women who aren't deemed appealing enough to watch for two hours straight, and rather than aging into a different acting type, she has taken it upon herself to put peripheral women at the center.
In a famous passage, he rejected allegations that the peasants had gone too far: A revolution is not the same as inviting people to dinner or writing an essay or painting a picture or embroidering a flower; it cannot be anything so refined, so calm and gentle.
Several of the crafters told The Washington Post that they expected their hexagons to take hours to finish — the woman embroidering her home state of Maine said she expects it to take 20 hours, while the woman working on Alabama said it'll likely take between five and 10 hours.
I spend the rest of the afternoon going back and forth between watercoloring, embroidering, reading, and watching TV. I usually meal prep on the second day of my weekend, but last week I was too nauseous to eat the meals I prepped, so I put them in the freezer to (hopefully) eat this week.
A joint program, the Fashion Manufacturing Initiative, has awarded $2500 million in grants to 2300 companies since 2000 to pay for technology like 246-D printers to create accessories, pattern-making and fabric-cutting software that results in less wasted fabric, and equipment that combines the fabric cutting, embroidering and stitching into one step.
Meghan has always celebrated all sides of her background, and she has taken that with her into her new royal role: It was she who had the idea of embroidering her veil with all the nations of the Commonwealth and who wanted to bring the black church unapologetically into her wedding to Prince Harry last year.
" "In the 1950s, after a career as a model, she reinvented herself as an actress, artist, and writer; in the 1970s, she began designing clothes, making a name in her own right by embroidering it on denim... One might consider her the original celebrity 'influencer,' bold enough to think women would want to wear her name on their backsides and compelling enough that they actually did.
Its wooden structure has barely changed since the 1880s, and its rooms — once the domain of a settler family and still filled with old furniture, newspaper clippings, recipes and receipts — tell a history at once narrow and broad: The first residents were Jessie Thorburn and her four unmarried daughters, who spent their days making jams, embroidering, tending to the orchard and visiting local charities.
The conventional speech was there, nominally, a formal structure around which Trump improvised, embroidering it with anecdotes that may or may not have happened, turning over parts of the speech in the light and opening up the back end of it to show the audience, to let them in on the secrets, to convey a sense that he was leveling with the people who had the good sense to be there at that moment, offering a sensation of truth if not always the complete thing (Iowa's state health-insurance exchange had lost most of its providers, but not all of them).
My time is fully and vitally occupied with sleep, with daydreaming, with doing business and writing friends and family on email, with reading, with writing poetry, with writing prose, with thinking, with forgetting, with embroidering, with cooking and eating a meal and cleaning up the kitchen, with meeting friends, with talking with my husband, with going out to shop for groceries, with walking if I can walk and traveling if we are traveling, with watching a movie sometimes, with lying down for an afternoon rest with a volume of Krazy Kat to read and my own slightly crazy cat occupying the region between my upper thighs and mid-calves, where he arranges himself and goes instantly and deeply to sleep.
Lastly, an embroidering machine is available for use in any craft.
Craftsman with professional handicraft technique embroidering succeeds embroidery culture. They hold an exhibition in South Korea and abroad.
In Xiang Embroidery, Landscape, animals and characters are common subjects, and the peonies, tigers, cats, dogs and dragons are the most representative designs characterized by rich changes in the layering of the colors and the high sense of painting. Embroidering landscape is relatively easier than embroidering animals, but characters are the most difficult ones to embroider with its higher requirements for the density of the thread, furthermore, it’s not easy to capture the characters’expression. The expression “Su Embroidery’s cats and Xiang Embroidery’s tigers” circulated in the folk is a high praise for the excellence of Su Embroidery in embroidering the animal cats and Xaing Embroidery in tigers.
She often visited her siblings, but never went on holiday. She also enjoyed knitting and embroidering. She died at the age of 112 years and 175 days.
Miao women demonstrate great skill and artistry when making traditional clothing and handicrafts. They excel at embroidering, weaving, paper-cutting, batik, and intricate jewelry casting. From vests, coats, hats, collars and cuffs, to full skirts, and baby carriers, the patterns on their clothes are extremely complicated and colorful with clean lines. Girls of around seven will learn embroidering from mothers and sisters, and by the time they are teenagers, they are quite deft.
300px Madame de Pompadour at her Tambour Frame is a 1753-64 painting by François-Hubert Drouais showing Madame de Pompadour embroidering. It is now in the National Gallery, London.
Seeing that he had chosen history she fetched her workbasket, drew up an arm-chair to the green-shaded student lamp, and uncovered a cushion she was embroidering for his sofa.
She had a ruddy face with green- blue eyes, dark eyebrows and dark eyelashes. She had small feet and a sweet voice. She wore a scarlet pleated pelisse. Her pastime was embroidering.
Višnja Arambašić, Nataly Anderson, Frank Jelinčić, Tocher Mitchell (2007). Zadar In Your Pocket, p. 22. The embroidering apron in which St. Simeon is dressed was a gift of the Serbian despot Djordje Brankovič.
Brawne's stitching becomes an expression of her devotion, as she lovingly mends Keats's jacket, and when his brother dies, she stays up all night embroidering a pillowslip on which to lay his head.
It is marked by its even stitching and subtle colours. The general closeness of the stitches allows for embroidering intricate details. It is used to decorate pillow cases, shoes, quilt covers, garments, and screens.
The official Dio webstore had created and sold a baseball cap featuring a red embroidery of Murray on the front of the hat, and the DIO logo, in the same red embroidering, on the back side.
The Garacia Jats are experts in tiny embroidery on the yoke, which intermingles with red, orange, blue and green threads. The Dhanetah Jats love embroidering broad pear-shaped mirrors using orange, black, yellow and red in chain stitch.
The Victorian fad of embroidering mottoes on perforated paper died out around 1910 and was virtually lost as a needleart until recently being rediscovered. Perforated paper as we know it today was invented by Justin Ruble of Pennsylvania.
The city economy is based mainly on cattle rising. Farming includes yerba mate, cotton, soy, bean, potato, alfalfa, citrus fruits, maní, manioc and wheat. Industries like wood, oil and petit grain. Craftmanship like embroidering ao poi and handed-works on clay.
Queen Liliuokalani Quilt, ʻIolani Palace Hawaiian quilters also made other styles of quilts including embroidering quilts and crazy quilting. The most famous Hawaiian crazy quilt is the one made by Queen Liliuokalani during her internment after the overthrow of the monarchy.
Phyllis Ladyman, his wife and also an illustrator, oversaw its embroidering. The banner's poles had metal finials by the sculptor Betty Rea. It was presented to the battalion by Harry Pollitt at Christmas 1937. When that banner was captured, he designed its replacement.
The Army, for instance, currently has 178 service streamers,U.S. Army Press Release, Army to award campaign participation credit and streamers for global war on terror . Retrieved 16 August 2006. embroidering the name of each battle on each, as does the Air Force.
When Lu Yueying died, Gao wrote Nüshu for her and the papers were buried with her. After Hu Cizhu died, she burned over ten books of Hu following Hu's wish. Gao was sincere, hard-working and economical in her life. She was skilled in embroidering and drawing.
She was born in Valladolid to a working-class family of 22 children. Her father was a lathe operator and her mother a weaver. She began work at nine, embroidering shoes. She married Lorenzo Rodríguez Echevarría and they moved to La Coruña where their only son, César Rodríguez González, was born.
The Shipibo-Conibo are an indigenous people along the Ucayali River in the Amazon rainforest in Peru. Formerly two groups, the Shipibo and the Conibo, they eventually became one distinct tribe through intermarriage and communal ritual and are currently known as the Shipibo-Conibo people. Traditional embroidering. Shipibo-Conibo tribe.
Cloth is finished by what are described as wet processes to become fabric. The fabric may be dyed, printed or decorated by embroidering with coloured yarns. The three main types of fibres are natural vegetable fibres, animal protein fibres and artificial fibres. Natural vegetable fibres include cotton, linen, jute and hemp.
Men attend tinkus wearing traditional monteras, or thick helmet- like hats made of thick leather, resembling helmets from the Conquistadors. These helmets are often painted and decorated with feathers.Bolivia by Andrew Dean Nystrom and Morgan Konn pg. 233 Their pants are usually simple black or white with traditional embroidering near their feet.
As Duclos remarked (Œuvres complètes (Complete Works), 1821, Vol.6, p.369) "she wasted no time after giving birth". The "fertile Berry" (one of her sobriquets in the satirical poems embroidering her illegitimate pregnancies) apparently again became pregnant during her convalescence at Meudon, the month following her very arduous labor at the Luxembourg.
She loves falcons and is very talented at embroidering. ;, , and :The eldest, middle, and youngest sons of Seleke and Yusuf, respectively, and Karluk's nephews. The trio are playful and rambunctious. Though not malicious, Torkcan and Chalg can go overboard in teasing Rostem, causing him to cry and prompting Yusuf to step in.
Ammerer Bed Company (Betten Ammerer in German) is an Austrian family business in the eighth generation. The enterprise is active in sleeping systems, textile arrangements and lingerie. Ammerer services include curtain needlework, biological bed cleaning, mattress delivery and mattress disposal, monogram embroidering, spatial planning in 3-D and the organisation of wedding tables.
Kasuti work involves embroidering very intricate patterns like gopura, chariot, palanquin, lamps and conch shells. Locally available materials are used for Kasuti. The pattern to be embroidered is first marked with charcoal or pencil and then proper needles and thread are selected. The work is laborious and involves counting of each thread on the cloth.
Zed Books, London, 2009 Her order runs three orphanages, at Dare, Aileu and Viqueque. Sr Lourdes tries to educate the orphans to become independent and eventually self- sufficient. Besides attending the local school in the native language Tetum, the children are taught catechism, as well as agriculture, cooking and such crafts as sewing and embroidering.
Her appearance resembles that of the Mistress of the Copper Mountain. A female vagabond comes to their house and stays for a while, teaching Tanyushka silk embroidering. Nastasya is not happy with the arrangement, because she feels that Tanyushka "doesn't want to come to her own mother, but hugs a tramp".Bazhov 1950s, p. 28.
The vest usually comes in black or hi-vis yellow. Most PCSOs tend to wear blue epaulettes on their shoulders, although some forces use black epaulettes. Since 2009 a few forces began embroidering names on to epaulettes. PCSOs are issued with hi-visibility jackets and waterproof coats of varying design depending on the force.
She spent the next thirty years on assignments in the garden and greenhouse, tending flowers for the chapel and in the liturgical vestment sewing room, embroidering altar cloths and chasubles. She died at the provincial house in Kraków on October 10, 1899. Mother Mary Angela Truszkowska was beatified by Pope John Paul II in 1993.
An evening jacket was embroidered with a female figure with one hand caressing the waist of the wearer, and long blonde hair cascading down one sleeve. A long evening coat featured two profiles facing each other, creating the optical illusion of a vase of roses. The embroidering of both garments was executed by the couture embroiderers Lesage.
Each one of those piteado-workshop employs three types of workers, each dedicated to a specialized task: drawers, embroiderers, and punteadores. There is an annual fair in promotion of local piteado artisan's art. Hand embroidering a belt requires about 48 hours of labor. The kind of agave thread used to embroidery is produced in Veracruz, Chiapas, and Oaxaca.
84 to 89: "[…] whose main media coup, until then, had been to propel Zahia on the cover of Next. [...] Santucci takes his pen, embroidering in a river article a Barthian mythology around Zahia." wrote about Dehar in Libération "Next". Then the same month, Isabelle Adjani announced her intention to produce a documentary about Zahia, in collaboration with Farida Khelfa.
Zenel took his first lessons in the mejtep (religious school) in Tirana. He later entered the Madrasa of Tirana. Meanwhile, he worked as an assistant in a local esnaf shop dealing with silk and embroidering, therefore he mastered that profession (Albanian: gajtanxhi). After finishing the madrasa, he worked as a hodja for the rest of his life.
She supported herself by embroidering vestments for the monastery and baking hosts for the Mass. Aurea did not live long after her visions. During the winter of 1070 she contracted a painful disease, in the course of which she sent for her tutor, Munio. At the time of her death, Aurea was twenty-seven years old.
The Rohanas tribals of Kutch specialise in skirt work. The Sodhas use a geometric style for their embroidery. The Garacia Jats are experts in tiny embroidery on the yoke, which intermingles with red, orange, blue and green threads. The Dhanetah Jats love embroidering broad pear-shaped mirrors using orange, black, yellow and red in chain stitch.
Famous is Kashubian embroidery and Kashubian embroidering Zukowo school is important intangible cultural heritage. The Pope John Paul II's visit in June 1987, during which he appealed to the Kashubes to preserve their traditional values including their language, was very importantGustavsson S: Polish, Kashubian and Sorbian, in: The Baltic Sea Region: Cultures, Politics, Societies, pp. 264–266,2002;Uppsala University Library.
An elegant company, c.1756. This painting probably shows two works by her father, who was known for his "doorway decorations". According to Jan van Gool, she followed her father Jan Abel Wassenbergh in his art, while her sister became good at embroidering fruit and flowers. Elisabeth Geertruida Wassenberg in Jan van Gool's Nieuwe Schouburg, 1750, courtesy of the historici.
Xiang embroidery uses pure silk, hard satin, soft satin, transparent gauze and nylon as its materials as well as a variety of colorful silk threads. Traditional Xiang Embroidery uses threads in a very distinctive way—the thread is firstly boiled with Gleditsia and then wiped with bamboo paper, which prevents the thread from pilling and thus is convenient for embroidering. In Xiang Embroidery, there is a special type of thread—in one thread dyed one color with different shades of that color, by which the sfumato effect can be presented after the embroidering finished. In addition, Xiang Embroidery is also renowned for its careful thread splitting technique,关于批准对洪湖莲子、薤山叠翠、碣滩茶、湘绣、马水桔实施地理标志产品保护的公告 Accessed 15.12.
Al Mushrif is a central neighborhood in the city of Abu Dhabi zone one. Al- Mushrif is located in an area between Sheikh Rashid Bin Saeed Street "Airport Road" and Arabian gulf Street, which extends to Mussafah Bridge. It contains the Al Mushrif Palace and Al Mushrif Park. It also contains the Women's Handicrafts Centre, demonstrating practices such as saddu (carpet weaving) and talli (embroidering).
These have origins in the pre Hispanic period although various techniques have since been added. Embroidering of blouses and guanengos (Michoacan style huipils) can be done in openwork, straight stitching, cross- stitch and tucks. San Felipe de los Herreros is particularly noted for this work, as well as Zacán Tócuaro, Erongarícuaro, Tarecuato and Angahuan. Embroidered as well as woven designs can indicate where an item is from.
Time was taken off her sentence as a result of her work sewing and embroidering. She found herself moving among several prisons, including one at the convento de la Madres Oblatas de Badajoz. While she refused to work for nuns at convent run prisons, she continued utilizing her embroidery skills. While in prison, Bruguera suffered a third blow when she learned of the death of her father.
Weaving and embroidering of times begin with buying fabric and thread in cities like Toluca and Zitácuaro. There are set rules as to how to arrange designs and colors. Textiles are made for personal use as well as for sale and include tablecloths, blankets, cushions, and carrying bags. Textiles are also made as offerings covering altars and walls at special ceremonies, such as saints' days.
Matthews married his partner Linda and they have two children together, Jay and Sherelle. In 1993, Wayne Matthews started his own manufacturing business by embroidering sportswear in his bedroom. The Company Classic Sportswear Manufacturing Ltd has grown since that day to become a full Sportswear Manufacturing Company run by Directors Wayne & Linda Matthews. Manufacturing sportswear for the 2012 London Olympics, premiership football teams and teams around Europe.
It is a technique used to express things in a realistic way or to express the natural change of color by using light and shade. It is filled with irregularly long, short, It can make a natural change according to the coloring of the color and the orientation of the gathering and it is suitable for embroidering petal, leaves and clouds of a comparatively large area.
Scene 2 opens with Luisa singing a lullaby, "Huitzilipochtli" accompanying herself on the harpsichord. Dolores, embroidering nearby, listens distractedly. She parries questions from Luisa with her own questions about the subject of the lullaby. Luisa has very grave suspicions about Dolores' state of mind but is distracted by the governor's entrance, on his way to investigate the state of the King's treasury at Auditor General's Torralba's office.
The film's central premise is a reversal of traditional gender roles, in which Reeve plays a domineering wife who smokes a cigar and departs for her club while her husband sits at home embroidering. Both of Reeve's daughters, Bessie and Goody, had settled in Australia, where both married and had children, Goody becoming a well known radio personality. Bessie died of an illness in 1954.
During the Ming Dynasty (1368-1644 A.D.), Suzhou embroidery has become a popular avocation for people living in Suzhou. At that time, almost every family were doing embroidery. Not only that, an imperial office was founded to oversee dyeing, weaving and embroidering for court use. At that time, Su Xiu has been not only an object for family use, but also gradually loved by the royals.
She spent her time playing games, embroidering, praying, and corresponding with her sisters. Her brother visited her annually when he attended sessions of the general sejm ("Parliament") in Warsaw. Even though Anna was already in her forties, marriage proposals continued to come in. In 1564, Reichard, Count Palatine of Simmern-Sponheim, proposed but perhaps was deterred by her relatively small dowry of 32,000 Polish red złoty.
As a child, Plante played hockey outdoors in the bitterly cold Quebec winters. His mother taught him how to knit his own tuques to protect him from the cold. Plante continued knitting and embroidering throughout his life and wore his hand-knitted tuques while playing and practicing until entering the National Hockey League (NHL). Plante's first foray into organized hockey came at age 12.
The two lend their figures to Anne, who oversees the education of her young daughter Mary, intent on embroidering, while her father, in the background, works in the vineyard. Various other symbols complete the picture. In 1863, Lewis Carroll, a close friend of the family, took several group portraits of the Rossettis. Frances died on 8 April 1886 and was buried in Highgate Cemetery in London.
A modern version of Assisi embroidery has been evolving in the twenty- first century. Many different colours and patterns are used for the background, and the motifs are extremely varied. However, the revived traditional version is still practised in the town of Assisi where one can see the local women sitting in front of their houses and embroidering Assisi work items for the local co-operative embroidery shop.
Writing to the Regional Inspector of My Feelings While in Prison > I was raised in a secluded place in Boyang, > With chaste heart, as pure as solitary bamboo. > That year I was sixteen and full of youthful grace. > On ruled paper calligraphy emerged from my flying brush. > All day I would sit at ease, embroidering by the window, > Occasionally by the water I would pluck lotus and return.
Embroidering the Future, Powerhouse Museum, Sydney, Australia In 1898, C E Phipps began creating embroidered fashion items and selling them to department stores. Phipps retired in 1956 and sold the company to Stanley Lock. The newly named S Lock Company expanded to create special order embroidery items for fashion houses, including Christian Dior, Norman Hartnell, Hardy Amies and Catherine Walker"Have it your way: the best customisable fashion". The Telegraph.
Born in the Pateros district of Manila on 9 June 1867, she was the daughter of Venancio Mendoza and Evarista Gotianquin. From an early age, she became interested in art, sketching landscapes, embroidering handkerchiefs and modelling figures of people and animals. Pelagia, when 22, was the first woman admitted to the art school Escuela de Dibujo y Pintura. Lorenzo Rocha, the school's head took a personal interest in her studies.
It seems that both Katherines were employed in the royal wardrobe and dealt in luxury fabrics.Sanderson, Margaret H.B., A Kindly Place? (Tuckwell: East Linton, 2002), p. 108. In the 1590s, Elizabeth Gibb, a lady in waiting, had a similar role sewing and embroidering shirts and ruffs and making hats for Anne of Denmark and James VI.Jemma Field, Anna of Denmark: The Material and Visual Culture of the Stuart Courts (Manchester, 2020), p. 139.
When Prince was 16, still attending school at Lejac, her mother and two youngest sisters died from an influenza outbreak. Devastated, she opted not to return home for the summers, but to stay on at the school instead. After graduation, she stayed on at the school, completing chores such as mending, cleaning, embroidering and sewing. At some point, Prince contracted tuberculosis, and by the age of 34 she was confined to bed.
Part of the reason for both these facts is the taste among the late Anglo-Saxon elite for embroidering using lavish amounts of precious metal thread, especially gold, which both gave items a magnificence and expense worth recording, and meant that they were well worth burning to recover the bullion. Three old vestments, almost certainly Anglo-Saxon, recycled in this way at Canterbury Cathedral in the 1370s, produced over £250 of gold – a huge amount.
The borders are often adorned with zig-zag edging, such as those of the Huichols. The Otomis use a moon pattern on these belts along with their morrals or carrying bags, and the Tarahumara tend to decorate theirs with triangular designs. Many of the embroidery patterns of the huipils in Oaxaca, also show pre-Hispanic influence. Flower designs are popular for embroidering women's clothing among the Otomis, Nahuas, Huastecs, Huichols and others.
Looking like a heavenly river hanging in heaven, Its green water > embroidering cotton rose hibiscuses. the mountain was renamed Jiuhua Mountain. As a popular pilgrimage destination, it was very famous in the southeastern part of China and became one of the four holy mountains of Buddhism. Since its opening in 1979, Jiuhua Mountain, with its abundant Buddhist culture and uniquely attractive scenery, has enjoyed a high reputation in southeast Asia, South Korea and Japan.
After a while she grew tired of the adventures and returned to her foster-father Bjartmar. At Bjartmar's residence, she betook herself to sewing and embroidering like other girls, and was considered to be a beautiful and good-mannered girl. King Gudmund's son Höfund, then arrived to ask for her hand, and she said yes. The old king Gudmund arranged a grand wedding, and entrusted the kingdom in the hands of the young couple.
On her release, she returned to teaching, but in 1852, fearing re-arrest, she travelled to London with her two youngest children. She lived in Shepherd's Bush, where she worked teaching and embroidering. She also published three women's almanacs and remained active in supporting workers' co-operatives. In 1862, Deroin founded a boarding school for children of French exiles, aiming to admit even the poorest children, but the project did not prove financially viable.
The girls of the palace school were taught the principles of Islam, as well as practical skills such as sewing, embroidering, dancing, singing, music, story-telling, and basic literacy. After completing their respective educations, male and female graduates were frequently married off to one another. The number of pages serving in the palace varied, from approximately 300 in the time of Mehmed II to 700 by the beginning of the seventeenth century.
Chemical lace Chemical lace (sometimes referred to as Schiffli lace) is a form of machine-made lace. This method of lace-making is done by embroidering a pattern on a sacrificial fabric that has been chemically treated so as to disintegrate after the pattern has been created. Schiffli machines came into use in the late 19th century. Before that, embroidery machines called Swiss hand machine were used to make chemical lace as well as embroideries.
Among them, the satin stitch embroidery is the most delicate technique, requiring the most meticulous hand work, and the technique can only be found in Rukai traditional dress. There is no restriction of direction while embroidering, but every stitch line, whether long or short, should be placed side by side tidily. Overlapping and gaps between them are forbidden. If the embroiderer makes one mistake, she has to undo it and embroider it from the beginning.
Several of her eight siblings were artistically talented, especially her sister Kristiane who became an embroiderer. Konstantin-Hansen herself also began embroidering while young, often developing her own designs. Later, after her father died in 1880, she became Thorvald Bindesbøll's principal assistant. In addition to being introduced to painting by her father, she attended Vilhelm Kyhn's painting school and was instructed by Christen Dalsgaard and Laurits Tuxen before studying in Paris in 1886.
He himself was a member of the Ahnenerbe, was on Ahnenerbe teams that examined the Bayeux Tapestry during the German occupation of France,Sylvette Lemagnen, "The Bayeux Tapestry under German occupation. New light on the mission led by Herbert Jankuhn during the Second World War", in The Bayeux Tapestry: Embroidering the Facts of History, ed. Pierre Bouet, Brian Levy and François Neveux, Caen: Presses universitaires de Caen, 2004, , pp. 49-64, pp.
Markov spent the rest of the Hitler years in the prison at Siegburg (near Cologne). Most of the sentence – according to one source eight years of it – was spent in solitary confinement. He later described the work he was given as "tiresome, but not difficult" ("lästig [aber] nicht schwer"): plucking hemp, sorting tinfoil ([possibly for flak production, knitting army socks with a machine or embroidering raffia bags. He remained loyal to Stalin and rejected privileges (such as a razor).
The most representative work in cotton comes from Patzcuaro and Uruapan, as well as Zacán and Tócuaro. Other notable cotton work is that of the Nahuas in the coastal areas. These textiles tend to be the most traditional, as they are made for self-consumption, with the pieces created from the growing of the cotton to weaving the cloth to sewing and embroidering the garment. The two towns best known for this work are Cachán and Maruata.
The base cloth includes water proof material for umbrellas, velvet for tents, cotton, and threads. Mythical and natural figures are used for the work, including peacocks, ducks, parrots, trees, elephants, creepers, flowers such as jasmine and lotus, the Sun, half-moon, and Rahu (a mythical demon who once who swallowed up the sun). The craft involves embroidering and stitching. For attaching the pieces of cloth the makers use straight stitch, satin stitch, blind stitch, or buttonhole stitch.
Woman from Chilapa de Alvarez embroidering a blouse Textiles in the state are distinguished by the weaving and embroidery traditions of its indigenous peoples. The most distinctive of these is clothing items, but tablecloths, napkins and other wares are also made. Many Mixtec, Amuzgo and Nahua women still wear traditional dress, often made with hand woven cloth, with the finished product hand-embroidered. The main communities for this activity include Tlacoachistlahuaca, Xochistlahuaca, Yoloxochily, Huahuetónoc and Acatlán (Chilapa municipality).
If a girl was preparing for marriage, Katalin planned the wedding feast. She also hand a hand in all the various household work of the court: sewing, embroidering, weaving, and wreath-making. At the request of her husband she also learned how to cast cannonballs. The gardens of Katalin and her husband were known throughout Europe; they sent fruit to the Low Countries, to the Archbishop of Esztergom, to the Hungarian royal court and to other courts as well.
Over time, Kennedy and her sisters learned French; Kennedy went on to learn German, Italian, and Spanish too. The Great Famine (Ireland) of 1845-1849, forced Kennedy, one sister, and her brother to leave Ireland. They arrived in New York City in 1849 where Kennedy and her sister got a job in embroidering; her mother and other sisters joined her in 1851. After a few years in New York, the family moved to California with Kennedy arriving in 1856.
Although Marisol was deeply traumatized, this did not affect her artistic talents. She had begun drawing early in life, with her parents encouraging her talent by taking her to museums. Her talents in drawing frequently earned her artistic prizes at the various schools she attended before settling in Los Angeles in 1946. Marisol additionally displayed talent in embroidery, spending at least three years embroidering the corner of a tablecloth (including going to school on Sundays in order to work).
In this story, the Duke enters Faerie, where he finds a Lady of Shalott figure embroidering a tapestry of what appears to be his future. Frustrated by the seeming inevitability of his fate, he unweaves her tapestry and resews his own future to match his desires. Hoyle calls this story "trite" and "clichéd", however. "Mr Simonelli, or the Fairy Widower" is presented as an extract from Allessandro Simonelli's journal and describes his conflict with an amoral Faerie aristocrat.
Among other developments, this team explored integrating digital electronics with conductive fabrics and developed a method for embroidering electronic circuits. One of the first commercially available wearable Arduino based microcontrollers, called the Lilypad Arduino, was also created at the MIT Media Lab by Leah Buechley. Fashion houses like CuteCircuit are utilizing e-textiles for their haute couture collections and special projects. CuteCircuit's Hug Shirt allows the user to send electronic hugs through sensors within the garment.
Her daughter became a nun, and her minor son, Gabriel, was initially given to his father, but finally was brought up by three very Catholic aunts. Amada's sister shut herself up in the Eiris Monastery. A good friend of her mother, Maria José Leira, was condemned to death, but later left Galicia after a commutation. She was condemned for embroidering a communist flag, and her husband, a school-teacher, had been executed a short time before.
The Koto Hoxhi school, was a five-year primary school for girls, from all parts of Gjirokastër and of all religions. A few years later she became the director of the school. In the period of the democratic movement in Albania from 1921 to 1924, Rumbo published in local newspapers Demokratia and Drita articles on problems faced by Albanian women, especially the issue of education. At the same period she developed training courses for women in tailoring, embroidering, agriculture, music and gardening.
Civilians in France, in the zones occupied by troops, were quick to exploit a new market. Embroidered postcards were produced in what quickly became a cottage industry, with civilians buying the surrounds and embroidering a panel of gauze. These postcards depicted regimental crests or patriotic flags and national symbols in abundance, and millions were produced over the course of the war. At war's end, when civilians began to reclaim their shattered communities, a new market appeared in the form of pilgrims and tourists.
Huipils on sale at the Museo de Arte Popular in Mexico CityHuipils of the Tlapanec people c. 1908 Traditional huipils generally identify the indigenous group and a community of the wearer as each has its own designs for both weaving and embroidering. Some communities, such as Jamiltepec in Oaxaca, have a taboo against huipils made there being worn by women from other areas. Except for very long huipils, they are generally worn with other items of clothing such as a skirt or slip.
Arts and crafts played a large part in Reeves' upbringing. His mother and father, a seamstress and typesetter by trade, made extra money by selling handmade wooden crafts and ceramics at local markets. Building on these money-making schemes, Reeves began charging for his own artistic services such as customising and painting his school friend's Haversack bags and elaborately embroidering clothing. Later he would go on to forge artworks his acquaintances liked with the aim of selling them to them.
Various manufacturing existed in the parish relating to cotton and carpet yarn with silk and harness weaving, in which both men and women were employed. A significant number of women were occupied in sewing and embroidering, mainly for the Glasgow and Paisley manufacturers. The dressing and spinning of flax to some extent was also done in the area. The opening of numerous limeworks, and a number of coal pits from the 1840s, wholly changed the character of the parish of Dalry.
For the top, they wear long-sleeved shirts with rich embroidering, along with a collar, or ', around their neck. On the end of their shoulders are a sort of epaulette that arches upwards like Indra's bow (known as '). Other components of the male costumes are three richly embroidered banners worn around the front waist. The center piece is known as a ' while the two side pieces are known as a '; monkeys and yaksha characters wear another piece in the back called a '.
Pitseolak Ashoona was one of the first artists in the 1960s to make drawings for the print studio in Cape Dorset. She was a self-taught artist, who worked out solutions to artistic problems through what Lalonde described as "a self directed-program of repetitious drawing". Initially Pitseolak worked sewing and embroidering goods for sale as part of the arts and crafts program. It was initiated by the Department of Northern Affairs and National Resources as a way for Inuit to earn money.
The kaftan has become a masterpiece for Moroccan city dwellers. Carved from beautiful materials imported from Europe, and worn by dignitaries (men) and the notables of the great Moroccan cities (Fez, Meknes ...). Originally, only the sultans and their wives had the privilege of obtaining such an expensive garment, since the seamstresses spent months shaping it, embroidering it, beading it by hand, in noble weavings and with gold and silver thread. The kaftan, commonly worn by Moroccan men and women, is an everyday garment.
The most common patterns are of birds, little flowers, the tulip, lily of the acorn and the Rákóczi pattern. The patterns are constantly changing, with new motifs and colors are expanding, but retain the basic form of the specific nature of the landscape. The traditional type of embroidery uses colors of red and blue, but there is already light blue-dark blue, red, black, or purple color version. The decorative motifs embroidering frequently used items such as blue copper ore the subrika or contour.
Tracing paper and its associated product are used for drawing the designs. Other essential embroidering tools and material are needle, mirrors, and sequins. Embroidery is done with the fabric fixed on an adjustable embroidery frame to adjust the tension of the cloth or by holding the fabric in hand. The designs created on the cloth to embroider relate to the themes of daily lifestyles, animals and birds (like elephant, camel, parrot, peacock, etc.), flora, religious places such as temples, and figurines of women in dancing postures.
Her prints and paintings were sold in frames she had designed and painted. During the 1950s–1970s, Loeffler worked in tapestry, weaving the fabric and embroidering and appliquéing her designs to produce wallhangings. She won awards for her tapestries at the Santa Fe Museum of International Folk Art's 'Craftsmen of New Mexico' show in 1959 and 'Southwestern Craftsmen's Exhibition' in 1967. They were also exhibited around the US in states including Illinois (where a reviewer found them "a joyous feast for the eyes"), California and Texas.
In the great battle, she rises first Such a sacred rainbow, our pavilion; and will never surrender her warrior arm, because she is the guiding light of the insurrection. Verse Two Her illustrious spartan, the fame announces, history clads her with immortal praise. Her children are heroes of Mars and Bellona, her heroes are children of Homer and Mistral. Seven white stars, sacred and beautiful the country they crown embroidering her blue Margarita is one of the seven stars and full of rays is her azure tulle.
In July 2005, the Government of India amended the code to allow some forms of usage. The amended code forbids usage in clothing below the waist and on undergarments, and forbids embroidering onto pillowcases, handkerchiefs or other dress material. Disposal of damaged flags is also covered by the flag code. Damaged or soiled flags may not be cast aside or disrespectfully destroyed; they have to be destroyed as a whole in private, preferably by burning or by any other method consistent with the dignity of the flag.
Zaltzman is a crafter, and has painted numerous posters for comedians' Edinburgh shows. She has created props, including a giant inflatable Boggle set; dinosaur costumes; and dolls of Tony Benn, Robert Plant, and Donald Rumsfeld. Zaltzman has acted in plays at the Edinburgh Festival Fringe, and will occasionally perform live comedy, most often with Josie Long and Robin Ince. In 2007, during a three-week run of Long's show Trying is Good at the Soho Theatre, she sat onstage embroidering a quilt depicting scenes from the show.
The jacket, commonly known as a "Kutte", first appeared in the late '90s. Bitzcore Records customized Levi jackets by embroidering the "Turbojugend Oslo" logo on them, but eventually changed Oslo to St. Pauli. The jackets became so sought-after that Bitzcore Records-run Turbonegro Mailorder started ordering Levi jackets from the factory with "Turbojugend Oslo" already embroidered on them. These jackets were available for a couple of years but do not hold the same status as the originals, which were locally created in very limited numbers.
Parker joined other suffragettes in defiantly embroidering her signature on a piece of cloth, under the eyes of the wardresses, now known as The Suffragette Handkerchief. Like many suffragettes she went on hunger strike and was subjected to force-feeding. alt= Later that year she was imprisoned twice, once for breaking windows, and once for breaking into The Music Hall in Aberdeen with the intention of disrupting an appearance by David Lloyd George. On both occasions she was released after going on hunger-strike for several days.
Ream Eyso wears a long-sleeved shirts with rich embroidering along with a collar (srang kor) around the neck. On the end of the shoulders are a sort of epaulette that arches upwards like Indra's bow (known as 'inthanu'). Other components of Ream Eyso's costumes are three richly embroidered banners worn around the front waist. The center piece is known as a 'robang muk' while the two side pieces are known as a 'cheay kraeng' with another piece in the back called a 'robang kraoy'.
Since childhood, Sandry has always wanted to learn how to spin and weave, but because of her social status, both crafts are considered unseemly. Instead, Sandry spent many hours embroidering, to the point where she was scolded for doing it too much and damaging the skin of her hands. During the smallpox epidemic that killed her parents, she was locked in a small room to keep her safe from rioters. When she ran out of light she realized that she is capable of braiding light into silk threads.
In the outbreaks which followed the Revolution of 1830 Archbishop Quelen and other clergy took shelter at the Rue de l'Épée de Bois."Blessed Rosalie Rendu", Daughters of Charity of St. Vincent de Paul To assist all the suffering, Rendu opened a free clinic, a pharmacy, a school, a child and maternal care center, a youth club for young workers and a home for the elderly without resources. For young girls and needy mothers, Rendu soon organized courses in sewing and embroidering. Soon a whole network of charitable services would be established to counter poverty.
These durable and affordable fabrics became popular among the majority population. These techniques were further developed by the introduction of machines. Before, accessories like embroidery and lace were manufactured on a small and limited scale by skilled craftsmen and sold in their own shops; in 1804, a machine for embroidering was constructed by John Duncan, and people started producing these essential accessories in factories and dispatching the products to shops throughout the country. These technical developments in clothing production allowed a greater variety of styles; rapid changes in fashion also became possible.
This enabled the use of cotton in clothing for everyone in the former holdings of the Tsugaru, and embroidering dyed indigo cloth with white cotton thread became more common. As the access to materials increased, competition to design the most beautiful patterns rose, with an estimate of over 300 different kogin-zashi patterns being created. In the twentieth century the craft was streamlined, establishing the three general types that are seen today: nishi-kogin, higashi-kogin, and mishima-kogin. The Hirosaki Koginzashi Institute has sought to preserve and promote kogin-zashi since the 1960s.
Though there is some uncertainty due to the characteristic embroidering of sideshow performers' stories, by his own account Horace Leonard Ridler was born into an upper-class family living outside London, and enjoyed a relatively privileged childhood, marked by travel, private schooling and comfort. In the 1901 Census a Horace Ridler is recorded as a boarder at Bedford School under the Headmastership of Charles Fredrick Farrer. There are two competing theories about his young life. In one version he is said to have gone on to Oxford or Cambridge, graduating with honours.
Thus the birth of the Clayton cap- the first designer branded baseball cap. The Clayton cap was the first baseball cap to have the embroidery all around the cap, and had the first signature and label on the outside of the cap. An embroidered signature on a repeated design, and a hand signed label for the custom one-of-a-kind designed caps. As Booksinger gradually retired from manufacturing, Patterson and Rensaa took up the business of embroidering their own designs on hand made hats with a 100-year- old Bonis embroidery machine.
161; archive.org. for "raising flowers, figures and other ornaments on muslins, lawns, silks, woollens, or mixed cloths".Quoted in Harte, N. B., "On Rees's Cyclopaedia as a source for the History of the Textile Industries in the early Nineteenth Century", Textile History, Vol 5, 1974 pp 119-127 Duncan may have used the chain stitch, which was employed for tambour lace, as was later done by Barthélemy Thimonnier. Sometimes Duncan's invention has been described as the first embroidering machine; as with other pioneering machines of the period, it was unsuccessful.
The outfit is held together by a row of solid silver buttons, silver chains and locally-made silver brooches and belt buckles, often fashioned with Viking style motifs. Both men's and women's national dress are extremely costly and can take many years to assemble. Women in the family often work together to assemble the outfits, including knitting the close-fitting jumpers, weaving and embroidering, sewing and assembling the national dress. This tradition binds together families, passes on traditional crafts, and reinforces the Faroese culture of traditional village life in the context of a modern society.
Portrait of Mrs Arthur by Helen Paxton Brown studio1915a 0207 (1) Sideboard Cloth by Helen Paxton Brown studio1910b 0152 Table Centre by Helen Paxton Brown studio1910b 0157 Helen Paxton Brown (1876 - 1956) also known as "Nell", was an artist associated with the Glasgow Girls. Born in Hillhead, Glasgow to a Scottish father and English mother and she spent most of her life in Glasgow. Best known for her painting and embroidering she also worked in a range of mediums such as leather, book binding and also painted china.
Petronele Gerlikiene entered the Lithuanian art scene at quite a venerable age after she retired and was living with her son's family in Vilnius. She started embroidering tapestries of a very large scale; to make them she used different techniques such as embroidery and application. She was fascinated with big trees and used it as a motif for her first tapestries An Oak, A Rowan, A Maple Tree and A Red Tree. About her textile artwork, Man and Woman Petronele said: > “I need to have a very translucent yellow background in order to embroider > Paradise.
Also notable is the Madonna dei Denti ("Madonna of the Teeth", signed and dated 1345), in the Davia-Bargellini Museum in Bologna. Universally attributed to him are the large Nativity fresco originally from the confraternity church of Santa Maria della Mezzaratta in the Bolognese countryside, now detached and conserved in the Pinacoteca Nazionale di Bologna, and the fresco known as the Madonna del Ricamo ("Embroidering Madonna"), originally from San Francesco, Bologna, and now in deposit at the Museo della Storia di Bologna.Gibbs, Robert, 'Vitale da Bologna', Grove Art Online.
There are four main ways to construct a sachet, involving unique needlework, attaching accessories, and the sachet's overall shape: #Chu chu: This sachet entails hiding the needles while embroidering, thus creating a sachet without visible stitching. #Spool: This sachet is made with many colors and is designed in the shape of Zongzi (a pyramid-shaped mass of glutinous rice wrapped in leaves). #3D: These sachets can be complicated, with accessories dangling from one or all sides of the sachet. There are up to 400 formats of the 3D sachet.
She also managed to give her work a modern look. Her many published works testify to her diligent approach, overcoming the limitations of the availability of only about 80 available colours for cross stitch. Together with Gerda Bengtsson, she developed a colour-identification system, indicating on a black-and-white pattern which colours should be used for the different sections. From the 1970s, Winckler collaborated with Anna Sofie Boesen Dreijer in developing sewing patterns for embroidering traditional folk costumes for Foreningen til Folkedansens Fremme, a folk dance association.
The Bravada entered the Canadian market at this time. This was the first Oldsmobile with a straight-6 engine since the Omega of 1976, and the only GMT360 not to offer a V8 engine option. Production of the Bravada ended with the demise of the Oldsmobile marque in 2004. The last 500 Bravadas were produced as "Final 500" special editions, each featuring custom seat embroidering and exterior badging inspired by vintage Oldsmobile logos, dark cherry metallic paint, unique chrome alloy wheels, and a medallion featuring that particular Bravada's production number, ranging from 1 to 500.
In the last couple of years there has been an exponential growth in the popularity of embroidering by hand. As a result of visual media such as Pinterest and Instagram, artists are able to share their work more extensively, which has inspired younger generations to pick up needle and threads. Contemporary embroidery artists believe hand embroidery has grown in popularity as a result of an increasing need for relaxation and digitally disconnecting practises. Modern hand embroidery, as opposed to cross- stitching, is characterized by a more "liberal" approach.
The ranch also raises 1,200 sheep which helps the ranch maintain an ecological balance through the production of fertilizer. The ranch produces 3,200 crates of the fruit daily during harvest. Otomi woman embroidering at one of the crafts markets Just under fifty percent are employed in industry, construction, and the making of handcrafts. The production and sale of rustic furniture and other handcrafts is an important part of the municipality's economy. Furniture is made with wood, rattan, wicker and willow and pine branches, mostly in colonial or “rustic” style.
There is an art to finding your way in > the lower regions by the memory of what you have seen when you were higher > up. When you can no longer see, you can at least still know. . . Some of the paintings of the Spanish-Mexican painter, Remedios Varo, were used in the illustrations for the first edition of this novel, like Embroidering the Earth's Mantle and The Ascension of Mount Analog. The Australian artist Imants Tillers created his own version of Mount Analog without having knowledge of Varo's previous work.
Hunan embroidery, or Xiang embroidery, as one of the traditional folk arts of China, together with Suzhou embroidery, Sichuan embroidery, and Cantonese embroidery, is regarded as the four most distinguished embroidery styles in China. It is a general name for the embroidery products which rise from and are mostly produced at Changsha, Hunan, with distinct characteristics of Chu culture. Hunan embroidery is particularly famous in embroidering with silk thread, and the patterns have a high sense of reality. In 2006, Hunan embroidery was selected into the first batch of national intangible cultural heritage list.
Marigo Posio (1882–1932) was one of the most distinguished Albanian women, an activist of the Albanian National Awakening and Independence Movement, and consolidating the social status of Albanian women. She is mostly remembered for sewing (or embroidering) the flag raised by Ismail Qemali during the Albanian Declaration of Independence in Vlorë on 28 November 1912. Marigo was the daughter of Papa Kosta Poçi and Lenka Ballauri (from Voskopojë). Some official Albanian sources define Hoçisht village near Korçë (back then Vilayet of Monastir in Ottoman Empire) to be her birthplace.
Following the traces of Johann Gottfried Herder, De Rada raised the love for folk songs in his poetry and painted it in ethnographic colours. His works reflect both Albanian life with its characteristic customs and mentalities, and the Albanian drama of the 15th century, when Albania came under Ottoman rule. The conflict between the happiness of the individual and the tragedy of the nation, the scenes by the riversides, women gathering wheat in the fields, the man going to war and the wife embroidering his belt, all represented with a delicate lyrical feeling. Pantheist and romanticist writer Naim Frashëri.
There are even moments when the chronology itself seems confused, when characters seem to know things they could not be aware of, when other characters arrive at places they should not have known about." Vincent Canby in the New York Times called it "the fuzzy focus of someone who has stared too long at a light bulb. Narrative points aren't made and the wrong points are emphasized." However, Time Out wrote that the "set-up has the precision of fine needlepoint, picking out the plot outline before embroidering it with a complex pattern of interwoven relationships.
The colony intended to project to the outside world an image of harmony, order and an inclusive system of communal work. This was emphasized by the work of its own press operations who were recording and broadcasting videos showing their happy residents amid celebrations and commemorations: men dedicated to farm work, women and girls embroidering or preparing butter. However, Schäfer's propaganda efforts were again and again overshadowed by allegations of people escaping from the colony and obtaining asylum in Germany. The first, Wolfgang Müller, fled in 1966 and first exposed the atrocities that occurred within the colony.
It was in 1923 that she made her initial profession and renewed it in 1926 (then being moved to the house in Madrid) before making her solemn profession later in 1929 in Barcelona where she was stationed until 1932 when she returned to Madrid. Ginard did embroidering for the cloths used for the altar and also prepared the bread that would be made into the Eucharistic hosts. But the conflict forced nuns and priests alike to go underground due to the danger against them so the nuns of her convent were forced on 20 July 1936 to disperse while using disguises to flee.
Map of Nepal Trafficking victims often are taken to locations within Nepal, often from rural areas to the urban centers. Mainly young girls and women are trafficked for sexual exploitation in places such as cabin/dance restaurants, massage parlors, and other places within tourism sector. However, these spaces also host many women who entered sex work voluntarily, and those who might have entered voluntarily but were later not allowed to leave and end up in slave- like conditions. Within Nepal, labor trafficking is also common: victims often end up in carpet and garment factories, embroidering sweatshops, brick-kilns, and others.
Wool from Worstead in Norfolk was manufactured for weaving purposes, but also started to be used for embroidering small designs using a limited number of stitches, such as stem and seeding. These were initially often executed in a single color. However, the color and design range expanded, and embroidery using this crewel wool began to be used in larger projects and designs, such as bed hangings. Rich embroidery had been used extensively in ecclesiastical vestments and altar drapings, but after the Protestant Reformation, the emphasis moved to embroidery, including crewel work, for use in homes and other secular settings.
Meanwhile, Athalie Brazovics is preparing for her wedding with Kacsuka. Her father, Athanáz Brazovics hates and envies Timár for his success, but always greets him with a warm welcome in his house, thinking that he is courting Athalie, and not knowing that he visits them because of Timéa. Athalie is playing a cruel game – she knows that Timéa is in love with Kacsuka, and told her that Kacsuka will marry her. Timéa is sewing and embroidering her bridal gown, not knowing that it is Athalie's, not her own, and it will be Athalie marrying Kacsuka, not her.
Su Hui embroidering in circle from a Qing dynasty illustration Su Hui was known for an important and unusual poem. This was described in contemporary sources as shuttle-woven on brocade, meant to be read in a circle, and consisting of 112 or else 840 characters. By the Tang period, the following story about the poem was current:Wang, 51 :Dou Tao of Qinzhou was exiled to the desert, away from his wife Lady Su. Upon departure from Su, Dou swore that he would not marry another person. However, as soon as he arrived in the desert region, he married someone.
The word "English" was necessary to distinguish the association from organisations related to Rugby football, which had already been established as the most popular code of football in the Sydney area. Fletcher was in the NSW cricket squad that played Victoria in Melbourne in December 1882, although he was never a member of the playing team. Anne Fletcher also achieved sporting notability in 1883, by embroidering the velvet bag in which "The Ashes of English Cricket" were returned to England with the England cricket team. It is possible that Fletcher himself poured The Ashes into their urn.
Challenging incumbent Republican governor Charles R. Mabey, Dern ran on the catchy slogan "We want a Dern good governor, and we don't mean Mabey." Since Mabey's election in 1920, Utah had leaned Republican and continued to do so throughout Dern's terms as governor. However, Dern led a swing to Democratic control of the state which began in 1933 and continued for nearly 20 years. As governor, Dern focused on using Utah's rich natural resources to develop the state economy and devoted himself to education, social welfare, and tax reform, thus further embroidering his reputation as a progressive.
As a pupil of the rhetorician Isocrates he was not above embroidering his narrative with believable circumstantial detail. Oswyn Murray remarked, "His style and completeness, unfortunately, made him rather popular, but at least he stands out as one who had thought about the purposes that history should serve, and got them wrong."Murray1988:193. The Hellenica of Theopompus, another pupil of Isocrates, was a continuation of Thucydides. Yet another, fragmentary Hellenica found in papyrus at Oxyrhynchus, is known as Hellenica Oxyrhynchia; it covered events from 411 to the year of the Battle of Cnidus, 395/4 BCE.
Today it serves as the office room of the Minister's press secretary and his/her staff. The preserved wood carvings were executed by Gottlieb Iwersson, one of the most distinguished furniture designers of the late 18th century, with ornaments carved by Jean Baptiste Masreliez, Louis Masreliez's brother. During the era of Sophia Albertina, Sällskapsrummet (the "Drawing Room") served a salon where she and her courtiers could spend hours conversing and embroidering. The wall frameworks by Louis Masreliez featuring nymphs, cupids, and muses, were once surrounding the embroideries produced by the princess and her court, but are today replaced by wallpapers with painted flowers.
The arabesque embroidering of his Rococo eloquence was soon to clash with the terse artillery of the post-Napoleonic speech. Cancillieri was like Boucher in grammar, but the world had turned direct and crisp like Ingres. Cancillieri was educated and focused on the courtly atmosphere and world of the Roman Curia, replete with genuflection, cult, and ritual; and all this was nearly dissipated by the uncompromising grapeshot of post-Revolutionary Napoleonic France. His memoirs includes the events of 1804, Napoleon forced Pope Pius VII to witness his crowning as emperor, a ceremony meant to recall, although differing in details, the crowning of Charlemagne as Holy Roman Emperor in the year 800.
Cottagecore has become a subculture of the LGBT and particularly the lesbian and female bisexual community, stemming from the drive for an escape from heteronormative society. Cottagecore videos of LGBT women performing tasks like baking bread, embroidering, and thrifting to calming music have gone viral on social media app TikTok. Some cottagecore aficionados report wishing to reclaim non-sexual ideas and images of intimacy and togetherness – as one Reddit user explains, "cottagecore sees love as a connection between two souls." Others see cottagecore as a way to disentangle and reclaim traditional rural pleasures and surroundings from the homophobia and transphobia they experienced growing up in small towns.
4, Loeb edition translated E. Cary Despite his notoriety, and considering the importance of his reign, Commodus' years in power are not well chronicled. The principal surviving literary sources are Herodian, Dio Cassius (a contemporary and sometimes first-hand observer, Senator during Commodus' reign, but his reports for this period survive only as fragments and abbreviations), and the Historia Augusta (untrustworthy for its character as a work of literature rather than history, with elements of fiction embedded within its biographies; in the case of Commodus, it may well be embroidering upon what the author found in reasonably good contemporary sources). A denarius featuring Commodus. Inscription: TR. P. VIII, IMP.
Traditional costume Distinctive representatives of craftsmanship on the island are Tenerife Lace (calado canario), which is drawn work embroidery, and the intricate doilies known as rosetas, or rosette embroidery, particularly from Vilaflor. The lace, often made for table linen, is produced by the intricate and slow embroidering of a stretched piece of cloth, which is rigidly attached to a wooden frame and is finished with illustrations or patterns using threads that are crossed over and wound around the fijadores, or pins stuck in a small support made of cloth. These decorated, small pieces are afterwards joined, to produce distinct designs and pieces of cloth. Another Tenerife-based industry is cabinetwork.
Wounded soldiers were encouraged to work at crafts as part of their recuperation, with embroidery and simple forms of woodwork being common. Again from With a Machine Gun to Cambrai, George Coppard recalls that, while recuperating from wounds at a private house in Birkenhead, "one kind old lady brought a supply of coloured silks and canvas and instructed us in the art of embroidery. A sampler which I produced under her guidance so pleased her that she had it framed for me." An example of therapeutic embroidery during World War I is the work of British military in Egypt, who were photographed sewing and embroidering for Syrian refugees.
Nottingham, Robert's friend and supporter, enters and the two men discuss Robert's situation and Nottingham's concerns about his wife's behaviour after he has observed her embroidering a blue shawl (Forse in quel cor sensibile, Qui ribelle ognun ti chiama). The two men are interrupted by Cecil demanding that Nottingham attend a meeting of the Peers of the Realm. Scene 2: Sara's Apartments at Nottingham House Sara is alone when Robert enters, declaring her to be faithless because she has married Nottingham while he was in Ireland. She defends herself saying that it was the Queen's idea and that she was forced to do her bidding.
The women were committed to dressmaking, knitting, weaving, embroidering, laundering, and cooking, while some of the stronger girls ground flour or carried adobe bricks (weighing 55 lb, or 25 kg each) to the men engaged in building. The men worked a variety of jobs, having learned from the missionaries how to plow, sow, irrigate, cultivate, reap, thresh, and glean. In addition, they were taught to build adobe houses, tan leather hides, shear sheep, weave rugs and clothing from wool, make ropes, soap, paint, and other useful duties. "Ya Viene El Alba" ("The Dawn Already Comes"), typical of the hymns sung at the missions.Engelhardt 1922, p.
Hugh H. Davis later provided a chapter examining Purgatory's surreal and religious themes in the compilation Undead in the West. This is a wry meditation on the changes rung on legend in the film, where the heroes portrayed had already been immortalized by reputation while still alive; now they are ‘dead’ they must earn their immortal redemption by giving up everything that had earned them their reputation in the first place. Parallels are also drawn between the dime novels that contributed to the making of the Western legends, of which Sonny Dillard is an avid reader, and the celluloid embroidering of the same legends.
Clara Angermann brought Tambourieren to the town in 1775, a kind of artistic lace embroidery. She taught this to the women until 1780, and thereafter embroidery began to blossom. By 1850 there were 6 successful embroidering businesses and in 1858, the first embroidery machine went into operation. The work was famous worldwide, so much so that from 1891 to 1908, the United States even maintained a consulate in town to foster their business relationships. After three great fires (1856, 1862 and 1892), to which whole neighbourhoods fell victim, reconstruction was undertaken in such a way as to give the buildings a more contemporary look.
"The Life of St. Lucy Filippini", St. Nicholas of Tolentine, Philadelphia Her career began under the patronage of Cardinal Marcantonio Barbarigo, who entrusted her with the work of founding schools for young women, especially the poor. With Rose Venerini to train school teachers, she co-founded with Marcantonio Barbarigo the Pious Teachers (Religious Teachers Filippini), a group dedicated to the education of girls."Lucy Filippini", Catholic News Service, March 22, 2018 The young ladies of Montefiascone were taught domestic arts, weaving, embroidering, reading, and Christian doctrine. Twelve years later the Cardinal devised a set of rules to guide Lucy and her followers in the religious life.
In the Lesbian Review of Books Donna Allegra writes, "[S]he summons the era's attitudes and ambiance projecting them onto the screen of the reader's mind with Dolby wrap-around sound such that you feel you're vacationing on all points between Chelsea and the East End".Allegra, Donna (Spring 2001). "Embroidering Life", Lesbian Review of Books, 7 (3), p. 21. Miranda Seymour in The New York Times remarks on the "breathless passion" of the narrator's voice as being absolutely convincing, citing as an example Nancy's statement to her sister at the start of the book about why she continues to visit Kitty Butler: > ... It's like I never saw anything at all before.
Research by Weir on embroidery distribution patterns in Palestine indicates there was little history of embroidery in the area from the coast to the Jordan River that lay to the south of Mount Carmel and the Sea of Galilee and to the north of Jaffa and from Nablus to the north. Decorative elements on women's clothing in this area consisted primarily of braidwork and appliqué. "Embroidery signifies a lack of work," an Arab proverb recorded by Gustaf Dalman in this area in 1937 has been put forward as a possible explanation for this regional variation. Village women embroidering in locally-distinctive styles was a tradition that was at its height in Ottoman-ruled Palestine.
Walter Joseph Meserve (born 1923) is an American professor emeritus, playwright, critic, and author of books on theater. He is a Fellow in the National Endowment for the Humanities. Meserve's An Outline History of American Drama has been called "a highly valuable "vest pocket" history of the American drama which should be on the shelf of every teacher of contemporary theater, every critic, and every student with an interest in modern drama". The American Historical Review said of his book about American drama during the Andrew Jackson era that Meserve "brings much of Quinn's carefulness and Odell's enthusiasm to embroidering their work", but added that "Meserve's gestures to the new are disappointingly fainthearted".
A cut piece of cloth (the appliqué) is placed above the base material that is in the embroidery machine (having a first seam reference), is fixed and finally embroidered. More recently, the manual method of cutting has been replaced by the laser cutting technology, laser plotters first, and then by laser bridges. The laser ensures better accuracy compared to manual cutting. It allows users to imitate a jagged or irregular cut as if done by hand, with the advantage that the laser solders the borders of synthetic fiber, avoiding unpleasant unthreading. The combination “laser plus embroidery machine” offered by the laser bridge also avoids double work: no longer is it necessary to cut by hand after embroidering appliqués.
This modelled on a typical short sleeved blouse worn by ladies in the Tang Dynasty, and is made in the style of what the Chinese call "Gold Couching Embroidery," and is top-grade crinkled embroidery made by embroidering with gold threads. The blouse was worn drooped to the chest and has buttons down the front, with the collar and sleeve rims decorated with patterns embroidered with twisted gold threads. The average diameter of the gold threads is 0.1mm, with the thinnest segment as thin as 0.06mm, which is thinner than a hair. Moreover, one meter of gold thread is developed from 3,000 circles of gold foil, which is hard to achieve even in modern times characterized by high technology.
A Bakuba woman embroidering a textile. Among the Bakuba it is the men who do the weaving, and the women do the embroidery and applique' work to their textiles. An embroidered raffia cloth from the collection of the Brooklyn Museum Kuba textiles are unique in the Democratic Republic of the Congo, formerly Zaire, for their elaboration and complexity of design and surface decoration. Most textiles are a variation on rectangular or square pieces of woven palm leaf fiber enhanced by geometric designs executed in linear embroidery and other stitches, which are cut to form pile surfaces resembling velvet. Women are responsible for transforming raffia cloth into various forms of textiles, including ceremonial skirts, ‘velvet’ tribute cloths, headdresses and basketry.
For example, one of her exhibits, Cellar at the Beaverbrook Art Gallery in Fredericton and the Art Gallery of Nova Scotia in Halifax, featured "hundreds of rats created from recycled vintage fur coats". Trespass, featured at the New Brunswick Museum, comprised individual animals and insects such as coyotes, fleas, and a giant squid, all incorporated into other exhibits throughout the museum. Disorderly Creatures at Rodman Hall Art Centre in St. Catharines, Ontario "transfigured insects from signs of shabby housekeeping into objects of beauty and power" by embroidering insects onto linens. Wright Cheney was one of the artists included in the 2012 "Oh, Canada" exhibit of contemporary Canadian art at the Massachusetts Museum of Contemporary Art: her contribution was a "giant, rose-encrusted grizzly bear".
The jack-rabbit's joyful jig contrasts with the prospect of its demise, anticipated by the black man who invokes a symbol of death that applies both to his grandmother and her burial garment, and to the dancing jack-rabbit. Buttel views the black man's words as a fusion of the native folk tradition with the motif of sewing and embroidering from Jules Laforgue, a French Symbolist poet who was influenced by Walt Whitman and in turn influenced Stevens (as well as T. S. Eliot and Ezra Pound). Buttel notes that the buzzard appears frequently in native folk and humorous literature, and that Stevens uses it several times in his poems, "along with bantams, grackles, and turkey-cocks".Buttel, p. 199.
The technique has its own descriptive name in the Ukrainian language, which might be translated into English as "layerings". The technique for doing Poltava-style "layerings"-merezhka basically involves withdrawing sets of parallel threads of weft while leaving others in place, then using the antique hem-stitch (called prutyk) and this special "layerings" technique to create both the openwork "net" and the design of embroidering threads upon the "withdrawn" part of cloth. The designs which can be created in this way can be simple and narrow, or as complex and wide (high) as any one-colored embroidery design. Prutyk (may also be spelled prutik) is the "bunch" (switch or stick) that is created when you pull together each bunch of three threads together using hem- stitch.
Rossetti began the work in summer 1848, working hard and aiming to have it completed for exhibition in March 1849. In November 1848 he mentioned his choice of subject in a letter to his father's friend, Charles Lyell of Kinnordy, stating that it would definitely appeal to members of a religious community. It was a common subject in medieval and renaissance art and usually shows Mary with a book on her lap as her mother, Anne, teaches her to read. But instead Rossetti shows Mary embroidering a lily (traditional symbol of Mary's purity) under Anne's guidance while her father, Joachim, prunes a vine in the background, referring to the coming of Christ (who calls himself "the True Vine" in John 15.1).
The shock of these deaths confined Mrs Cook to > her bed for two years and forever afterwards she observed four days of > solemn fasting on the anniversaries of her bereavements, staying in her room > praying and meditating with her husband's Bible. Mrs Cook was known to be a > skilled needlewoman and at the time of her husband's death in Hawaii she was > embroidering a waistcoat for him to wear at court. The unfinished garment is > exhibited at the Mitchell Library in Sydney along with Cook's relics, > including the original grant for Captain Cook's Coat of Arms, awarded > posthumously to his descendants in 1785. Mrs Cook lived for another 56 years > after her husband's death, and one of her proudest possessions was a gold > medal, struck in his honour by the Royal Society.
In 1874, a sewing machine manufacturer, William Newton Wilson, found Saint's drawings in the UK Patent Office, made adjustments to the looper, and built a working machine, currently owned by the Science Museum in London. In 1804, a sewing machine was built by the Englishmen Thomas Stone and James Henderson, and a machine for embroidering was constructed by John Duncan in Scotland. An Austrian tailor, Josef Madersperger, began developing his first sewing machine in 1807 and presented his first working machine in 1814. Having received financial support from his government, the Austrian tailor worked on the development of his machine until 1839, when he built a machine imitating the weaving process using the chain stitch. The first practical and widely used sewing machine was invented by Barthélemy Thimonnier, a French tailor, in 1829.
And thanks to the embroideries produced there, Xiang embroidery was widely spread and made its name throughout the nation. At the end of Guangxu period, the folk art of Xiang Embroidery developed a particular embroidery system and became the incubator of market-oriented handicrafts with strong local characteristics of Hunan area different from other types of embroidery. Since then, the term “Xiang Embroidery” has been born and widely used. The book of Changsha County written in the Tongzhi period of late Qing Dynasty, said, “In the provincial capital, women prefer embroidering to spinning, and the powerful or rich families highly praise and give great honor to embroidery.” Changsha County is the traditional base of Xiang embroidery with the name of “Home of Xiang Embroidery”, where the majority of peasant women work in embroidery.
Boubou (or Agbada), a traditional robe symbolic of West Africa In contrast to other parts of the continent south of the Sahara Desert, the concepts of hemming and embroidering clothing have been traditionally common to West Africa for centuries, demonstrated by the production of various breeches, shirts, tunics and jackets. As a result, the peoples of the region's diverse nations wear a wide variety of clothing with underlying similarities. Typical pieces of west African formal attire include the knee-to-ankle-length, flowing Boubou robe, Dashiki, and Senegalese Kaftan (also known as Agbada and Babariga), which has its origins in the clothing of nobility of various West African empires in the 12th century. Traditional half-sleeved, hip-long, woven smocks or tunics (known as fugu in Gurunsi, riga in Hausa) – worn over a pair of baggy trousers—is another popular garment.
Scholar Patricia Crone found a pattern, where the farther a commentary was removed in time from the life of Muhammad and the events in the Quran, the more information it provided, despite the fact it depended on the earlier sources for its content. Crone attributed this phenomenon to storytellers' embellishment. > If one storyteller should happen to mention a raid, the next storyteller > would know the date of this raid, while the third would know everything that > an audience might wish to hear about. In the case of Ibn Ishaq, there are no earlier sources we can consult to see if and how much embroidering was done by him and other earlier transmitters, but, Crone argues, "it is hard to avoid the conclusion that in the three generations between the Prophet and Ibn Ishaq" fictitious details were not also added.
Todd brings Marty to his new home, where he keeps her as his 'guest,' hiding the traumatized woman from her family and friends while telling her that she has no family or friends. Marty has a photograph of herself with John, whom she feels a connection to, and when Marty asks about who the man in the picture is, Todd feeds Marty several lies, telling her that John is the man who left her to die. Todd begins to feed Marty a slanted, selective version of their shared history, claiming that they were friends in college, and colorfully embroidering the truth to claim that John stole his wife and family from him. When Marty pressures Todd for more information about the past, Todd tells Marty that she was gang raped in college, while not letting on that he was involved.
Around 500 detainees were women who had been separated with their children and marched to the cramped prison camp from their homes. These women and also girls sewed quilts for the prison hospital, daringly embroidering their own secret symbols and stories into the squares, including forget-me-nots, butterflies, angels, scenery of trees and sheep, other symbolic flowers and even a domestic sitting room, ships, birds and a map of Scotland, and one of Australia. They risked severe punishments by sewing depicting their prison environment and adding dozens, or even over 400 names, in one case onto the cloths. One depicted the Changi Stroll, the forced march of the captive women and children over 9 miles to the prison under the occupation by the Japanese on 8 March 1942, coincidentally now International Women's Day commemorating women and the defiance of the suffragettes.
The female staff had the chance to learn, or perfect, several more or less popular embroidery stitches; following a social welfare concept, though, they were not only engaged in their work: many of them also learned to read and write, as well as acquiring basic personal hygiene and cleaning skills, which were also required on the job. Page one of the brochure for the “Scuola di Ricami Ranieri di Sorbello”. Romeyne, as well as being head of the school, often prepared patterns for embroidering: she had studied art and drawing, therefore she was skilled at reproducing on sketchbooks the ornaments and friezes she saw on architectural structures, artefacts or painted images.Claudia Pazzini, Gli album di acquerelli di Romeyne Robert dalla Fondazione Uguccione Ranieri di Sorbello, in OttocentoCittà. Paesi e borghi umbri e dell’Italia centrale nei dipinti del XIX secolo, Città di Castello, Edimond, 2004, pages 189-197.
While the aristocrats lived on the left bank in the Faubourg Saint-Germain, most of the newly wealthy chose to live on the right bank, often in new neighborhoods that were constructed during the Restoration; the Chaussée-d'Antin was the home of the bankers Rothschilds, Laffitte; Casimir Perier's hôtel was on the rue Neuvre du Luxembourg (now the rue Cambon); Delessert lived on rue Montmartre, Ganneron on rue Bleu in the faubourg Montmartre; Beslay and Cavé on rue Faubourg Saint-Denis and rue Neuve-Popincourt. Below them was a growing middle class of merchants, lawyers, accountants, government clerks, teachers, doctors, shopkeepers, and skilled artisans. The largest number of Parisians were working class, either artisans in small enterprises, domestic servants, or workers in the new factories. They also included a large number of women, many of them working at home in the clothing industry, sewing and embroidering or other manual labor.
According to the French ambassador the Duke of Saint-Aignan, she got the king to believe that what she willed was what he wanted, and she shared his tastes and eccentricities; he was also strongly sexually dependent on her, because of his scruples against sex outside of marriage. The bipolar depressions of Philip V periodically left him paralyzed and unable to handle government affairs, during which she handled them: such periods occurred in 1717, 1732, 1728, 1731, 1732–33 and 1737. In contrast to what was normal for a Spanish monarch, Philip preferred to share the queen's apartments rather than to have his own separate ones, and it was in the queen's apartments he met with his ministers. Elisabeth was thereby present at all government meetings from the start, and while she initially sat by the side embroidering, she soon participated more and more and eventually speaking for her spouse while he sat quiet.
During an absence by the King at the Jahr Markt at Leipsic in 1710, the Queen summoned the ladies at court to assist her embroidering a gift for the king, among them Countess Catharina. During this, they were interrupted by the valet of Catharina, bringing her coffee, which was a great offence to etiquette, and when the Queen commanded Catharina to leave, she commented: "I think I see myself doing so", with a laugh, which added to the etiquette offence and infuriated the Queen so that she ordered Catharina to be thrown out of the window; before anyone could be found to do so, she hastily left. The queen complained to the king, who ordered Countess von Wartenberg to apologize, which she consented to, though she managed to avoid doing so. Sophia Louise made a great impression upon her marriage and became known as the "Venus of Mecklenburg", and initially, the King was charmed by her beauty and her original extrovert vivacity.
The LP 550-2 Tricolore is a version of the Gallardo LP 550-2 for the Europe, Middle East, and Asian Pacific markets, commemorating the 150th anniversary of Italian unification. It includes green, white, and red stripes (representing the flag of Italy) from the cargo bay to engine cover; white body color, carbon fiber rearview mirror and side skirts are taken from the Gallardo LP 570-4 Superleggera, matte black front air intake grille from the Gallardo LP 570-4 Superleggera, black interior, green, white, red stripes at left seat aligned to the exterior tricolor stripes; 'Tricolore' embroidering at the driver seat, e-gear panel and steering wheel in carbon fiber, Alcantara upholstery at the center console and door trim, Nero Perseus black leather upholstery, 'Tricolore' plaque at door sill, seat side and inner window frame. The vehicle was unveiled at the 2011 Turin Auto Show. Taiwan models of the LP 550-2 Tricolore went on sale on 2 June 2011.
Waldheim prison At Waldheim, Henriette and the other prisoners were severely undernourished, and spent most of their free time embroidering bits of cloth with terse iconography about their experience. For instance, one section of Roosenburg's embroidery shows a crude drawing of a gun to indicate that the prisoners had heard what they thought was Allied gunfire, as well as the names "Nel" and "Joke" in Morse code to indicate that she was in solitary confinement, that Nell and Joke were in the two adjacent cells, and that they communicated by tapping Morse code on the walls. After their release, Henriette and four other Dutch NN prisoners (Dries, Nell, Joke, and Fafa, a Dutch NN prisoner with severe arthritis) had a chance to return to the Netherlands a few days later when the U.S. Army arrived with trucks to carry people through the Russian lines. However, Fafa's arthritis was so severe that she could not walk; and the surrounding roads were largely unpaved and rough.
On another experiment, in fact, Monte puts together, in a common archetypal idea, lines of Virgil, Dante and Blake.Origines, on Segue If Monte translates, for instance, the first verses of Genesis or any other holy texts in two or three languages, "…we realize that the new and different sounds, irrespective of our linguistic knowledge, suggest new, universal, cosmic vibrations that the original version didn't succeed in transmitting. In any case they reveal the complexity of reading different levels": In principio diviserunt Elohim / coelum et terram / and the land was left barren / et les ombres noires / enveloppaient les profondeurs / bade korgolòdei dar ruie / oghionusoh parmisad / et aura divina / super oceani undas (Genesis, Words Without Borders, 2004)Monte on Words Without Borders Alison Phipps, expert in Intercultural Studies, defines this form of blending as an embroidering gossamer.Swans commentary, sept.2008. Alison Phipps (Professor of Languages and Intercultural Studies at the University of Glasgow) about it: “It is good to think with others about how languages find their way into the cracks and crevices of our lives – how they create a gossamer of relatedness which always has an unpredictable feel and future”. (A.

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