1000 Sentences With "dervish" | Random Sentence Generator

ALL I FEEL IS RIVERS: Dervish Essays, by Robert Vivian.

That dervish Dylan Thomas, on the other hand, was an epic

A dervish dances during a religious gathering in Sulaimaniyah, Kurdistan, 2015.

"Well, I was a whirling dervish of a person," Stills replied.

At the last minute somebody in legal said we couldn't use Dervish.

Jaime Griesemer For 97 percent of the game's development, the Arbiter was the Dervish.

I think there were user manuals that were already printed with Dervish in them.

Now, along comes a whirling dervish (Trump) and his torch and pitchfork mob (Sen.

Nathan's great friend is a dervish, Al-Hafi (George Abud), who works for Saladin.

Reservation basketball, called rez ball, is a sneaker-squeaking, whirling-dervish style of play.

He shot fadeaways and spun like a dervish and put up graceful hook shots.

She must have been a dervish — all the work she did, and the energy.

The Cleveland Cavaliers had the first choice and took that whirling scoring dervish Kyrie Irving.

A good house party is a thing of beauty, a whirling dervish of unbridled hedonism.

But I'm going to miss having that whirling-dervish Adonis-Muppet over there on my right.

But he soon revealed himself as something of a dervish and an odd kind of prodigy.

A dervish of spite, she is forever trying to put her older daughter in her place.

"American Dervish" earned an $850,133 advance, huge for a first novel, and made him more comfortable.

In "American Dervish," the characters inside the mosque express a great deal of virulent anti-Semitism.

His music producer Harry is a dervish, spinning from room to room, sucking up all available oxygen.

And at last I got to the front, to see this insane dervish of hair and power.

The 53-year-old restaurateur is a polymath, an autodidact, and a whirling dervish of a conversationalist.

"I'm sad that we don't have the shop anymore and that my friends are dead," Dervish said.

They just stop the film short of being the whirling dervish of entertainment it could be. PG-13.

The Dervish House and Luna: New Moon are complicated, intelligent stories about how societies cope with advanced technologies.

Slatalla is a garden dervish intent on taking us on a bracing romp through 13 of her favorites.

If he were just a novelist, his next book, following the promise of "American Dervish," would be eagerly anticipated.

So all of a sudden this character, Annalise, comes in like a whirling dervish, and she's all of it.

He's a whirling dervish of athleticism, a hurricane of human force that is impossible to keep from making plays.

Soon after that motormouthed introduction, Richie swaggered back into our meeting room, a whirling olfactory dervish of cigarettes and aftershave.

Dervish said he used to get vanilla and cherry flavored ice cream in a cone for 100 Syrian pounds ($1).

Some believe that Rumi's students killed Shamsuddin, according to the Dervish Retreat Center, a Sufi cultural center in Spencer, New York.

Despite Crazy Ex-Girlfriend's credits, the characters surrounding Rebecca aren't nearly cartoonish enough to keep ignoring her whirling dervish of self-destruction.

Because Rebecca Bunch (Bloom), a whirling dervish of feverish passion and debilitating anxiety, is no heroine — not in the traditional sense, anyway.

There he narrowly escaped a bomb blast, spent three years as professor of Byzantine history and art, and became an honorary Dervish.

Enjoy the Isiah Thomas dervish routine and the technocrat tranquility of Al Horford and Paul Millsap as they exploit angles and elbows.

The show's tone, which has always swung wildly from comedy to drama and back again, becomes a whirling dervish of total nonsense.

The whirling dervish joyfully defies convention, whether it's upending the traditions of Italian cooking or bringing pleasure into how we feed the hungry.

That was when the idea of playing as the Dervish, later called the Arbiter, first came up, to see the Covenant from another side.

But when Mr. DeJohnette digs into a groove, as on "The Dervish Trance" or "Exotic Isles," he finds a meditative space of his own.

These are five mind-sets that apparently are impediments to successful careers: Captain Fantastic, Solo Flyer, Version 1.0, One Trick Pony and Whirling Dervish.

These days Tim is the hospitable proprietor of Sweetwater Social and a brand representative of 86 Co, but back then he was whirling dervish.

In the end, Haley Sung — wrapped in orange fabric — spins across the stage like a dervish, yet this final declaration of emotion feels incidental.

" Reviewing a memoir by Leonid Brezhnev, he declared: "Here is a book so dull that a whirling dervish could read himself to sleep with it.

In Her Smell, Elisabeth Moss is mesmerizing whirling dervish Becky Something, the strung-out lead singer of a '90s girl-punk group called Something She.

But politics in the Trump era has become a whirling dervish of cultural crazy glue, sticking to almost everything as it almost everything revolves around it.

Though the twirling figures in white appear mysterious, the origin of the dervish ceremony lies in an experience familiar to most of us: love and loss.

The next 15 years were a whirling dervish of progress and visibility (that was not without its great struggles and tragedies, for transgender people in particular).

In Her Smell, Elisabeth Moss is the mesmerizing whirling dervish Becky Something, the strung-out lead singer of a '90s riot grrrl group called Something She.

In Her Smell, Elisabeth Moss plays the mesmerizing whirling dervish Becky Something, the strung-out lead singer of a '211s riot grrrl group called Something She.

But Byrne has now passed middle age (he's 67), as have those who first saw him flailing like a dervish at the Manhattan punk palace CBGB.

In Her Smell, Elisabeth Moss plays the mesmerizing whirling dervish Becky Something, the strung-out lead singer of a '90s riot grrrl group called Something She.

Marty O'Donnell Dervish had been in place for a long time, and we had all these lines of dialogue recorded, saying the word all over the place.

Played like a whirling dervish by martial arts expert Ray Park, the double-bladed red lightsaber-wielder was easily the most kinetic character in the whole saga.

In a ribbon-bound booklet put on every seat, Mr. Moralioglu left a small record of his inspirations, including a painting of a dervish midspin, skirts flying.

But we cut out every word from every character that ever said the word Dervish, and re-recorded all those lines to try to match them, saying "Arbiter" instead.

Metacritic score: 69 In Her Smell, Elisabeth Moss is the mesmerizing whirling dervish Becky Something, the strung-out lead singer of a '90s riot grrrl group called Something She.

Ten-year-old Ibrahim Dervish wandered aimlessly around the Urem Kubra town square, a few meters from the ice cream shop where he and his friends used to play.

During one solo, the dancer Bostjan Antoncic crouched in place multiple times, then spun like a dervish, against breathy long notes and pizzicato flashes from the violinist Igor Semenoff.

Later, another attendant whirled towels around bathers with the flourish of a dervish, wrapping the waist, shoulders and head in smooth white cloth before they returned to the entrance area.

We're going to do this and this and this and…" And I'm like, "Wait, Joe, are you saying that the last person you play in Halo 23 is the Dervish?

As Rebecca sees it, her mother is a whirling dervish of sanctimonious griping fueled by furious disappointment, and the song tells that story beautifully while wringing punchlines out of hurt.

In Blagaj, at a 15th-century dervish monastery above the river Buna in the shadow of a towering bluff, I read the Arabic "hu," a common Sufi dhikr, or chant.

His mother (like the mother in "American Dervish") believed that American Jews were the model immigrants, assimilated enough to make it in the new land but respectful of their traditions.

Lane, a Texas college student who is the whirling dervish at the center of the piece, was spotted by Arnold and Venditti at a Spring Break party in Panama City, Florida.

Jennifer Lawrence and Javier Bardem star in a whirling dervish of a movie that's partly about being an artist and partly a grand mythological reimagining of the creation of the world.

When the mercurial Suniye Finger (Mary Shultz, a dervish of quicksilver emotion), who has a boyfriend we never meet, proposes moving in, Tony accommodates her, only to find her withholding the rent.

Jackie mourns that she, a "whirling dervish" obsessed with making art from decaying things, is herself decaying; Don struggles with newfound health problems that make living in their beloved home increasingly difficult.

Most Winter Olympics success comes in the short-track version of racing, that whirling dervish of a sport where power and grace can be upended instantly by minor collisions and mass wipeouts.

The only thing worse than a whirling dancefloor dervish is the kind of person who steadfastly refuses to move a muscle but doesn't want to donate their space to a more willing participant.

One is a redheaded dervish gifted at wreckage who bellows a stream of luminous nonsense; the other is a soulful, pale-eyed keeper of life's painful truths and a small family's outsize worries.

What is known, though, is that this abrupt departure helped transform Rumi into the spiritual leader who would inspire a Sufi order, the main feature of which is the "sema" or whirling dervish prayer.

In some cases, centuries-old buildings were bulldozed, including a historic library in Gjakova and several 400-year-old mosques, as well as shrines, graveyards and Dervish monasteries, all considered idolatrous in Wahhabi teaching.

In one of the many violent episodes that followed, the Basij and the LEF in February attacked a peaceful protest of the minority Dervish Muslim community, arresting more than 300 people and injuring dozens.

And by the grace of a pitying higher power, within 24 hours, I was back on Planet Functional, setting the table and mashing taters with all the fervor and determination of a whirling dervish.

Over the course of four years, he produced a well-reviewed novel, "American Dervish," a comic retelling of his own childhood, narrated by a boy from a secular Muslim household who turns deeply religious.

On Saturday morning, as an encore, President Trump woke up and declared on Twitter that he would not invite Steph Curry, that whirling dervish star of the Golden State Warriors, to the White House.

Having introduced a secular constitution and a Western-style civil and criminal legal code, Atatürk shut down the dervish lodges and religious schools, abolished polygamy, and introduced civil marriage and a national beauty contest.

Then, again a dervish, he went around but not through Robin Lopez, who deposited him on the ground with a foul; Thomas spread both arms theatrically as a pair of teammates helped him up.

After watching a few Whirling Dervish YouTube videos for inspirations, I found a soft looking patch of sand and began my spins, making sure not to disrespectfully mirror the Dervishes religiously motivated rotations too closely.

It's a one-man game, being played by a wispy 5-foot-11 pitcher with a freaky whirling dervish delivery and, at least in the mind's eye, the long black hair of a skateboarding teenager.

Saad Haddad's "Manarah" is inspired by the Egyptian singer Oum Kalthoum; Mehmet Ali Sanlikol's "Harabat — The Intoxicated" is set to a poem by a Sufi dervish; and Reena Esmail's "Avartan" is rooted in Hindustani music.

But keeping the pace of a whirling dervish is exactly what Trump wanted and continues to crave, which is why executive orders have been so appealing, despite past GOP complaints that Barack Obama used them too much.

Elon Musk is a genius — a whirling dervish of intense mental and real-world activity who, apparently, can't stop worrying about AI. And now he's got all of us worrying about artificial intelligence triggering World War III.

He feels responsible for his friend Johnny Boy (Robert De Niro, in his first appearance in a Scorsese film), a whirling dervish of a man who owes money all over the place and ends up getting Charlie in trouble.

With his cast removed Watt regaining his All-Pro form participating with a thick protective padding while playing like a whirling dervish with eight combined tackles, four quarterback hits, three sacks, two batted passes, a forced fumble and a fumble recovery.

The sale's top lot, Elisabeth-Louise Vigée Le Brun's "Portrait of Muhammad Dervish Khan, Full-Length, Holding His Sword in a Landscape" (1788), sold for $7,185,900, setting the world auction record for any female artist of the pre-modern era.

Excavation of three plots of land clearly revealed the foundations of Suleiman's lavish, 16th-century memorial site, encompassing a brick mosque, a Dervish cloister and the "turbe," or tomb, where the sultan's entrails and heart are thought to have been interred.

Paintings from 1976 are rendered in small blocks fitted together in mosaic compositions, as in the intricate, red-on-white "Scarlet Sage Dancing a Whirling Dervish" (1976) and in "White Roses Sing and Sing" (1976), which resembles a shattered windowpane of melting ice.

Young visitors can learn about this important Muslim holiday, as well as enjoy related entertainment: Turkish songs performed by a children's choir, live music from Amir Vahab and his ensemble and, yes, whirling dervish dances accompanied by the Sufi musician Alp Ozdemir.

Readers might lose themselves in these pages, cataloging the magnificence of the blue man in the red fez, the tiny beekeeper, the green haired punk, the whirling dervish, the baboon's bare butt, the quiet queen, the hammerhead, the unquiet chorister, the earthworm.

In the original, first-time feature director Tim Miller was an action dynamo, his whirling dervish of a camera creating action sequences filled with so many absurd stops, starts, and operatic slow-motion moments that they seemed to be mocking modern action filmmaking itself.

This move isn't quite on the same level as Kareem Abdul-Jabbar's sky-hook, Dirk Nowitzki's one-legged fadeaway, Michael Jordan's turnaround, or Pascal Siakam's whirling dervish, but Damian Lillard's escape dribble pull-up is one of the most aesthetically gorgeous finishing moves in all of basketball.

"No sooner has he hit an opening chord than his eyes roll back in his head and he begins to bob and weave like a dervish in a trance," Robert Palmer wrote in a 1977 New York Times review of a show at the Other End in the Village.

Melky Cabrera's Swing (LW: NR) If you, Average Joe, ever wondered what it would be like to step into the box against a major league pitcher and take your hacks, Melky Cabrera gave you a hint Monday night against Robbie Ross, of the Boston Red Sox: A literal whirling dervish.

Those flashbacks, though, have the unfortunate effect of reminding us how little Yung and Hayek have to do in this movie; Hayek especially, in a whirling dervish of a role, is a far too minor character locked up in a jail cell and only interesting for how she drives forward Kincaid's plot.

For example, if you know that drinking six cans of premium strength lager followed by two of those little Goodfellas microwave mini-pizzas is going to send your stomach into a whirling dervish of degradation, try not to consume two mini-pizzas and three litres of gassy gut-rot before going out.

Raniere's ex-girlfriends from the 1990s and 2000s with whom I spoke said that while they were not expressly part of a master-slave ring, they felt entrapped by this exceedingly strange man, who was a whirling dervish of ideas, but also sort of lazy, spending his days monologuing to devotees, playing volleyball, bedding women and making women do his bidding with other women.

These two encounters, despite a heavy loss by the dervish, were the only dervish victory over the British forces.

Grubbs and Dervish are talking in the cave. Dervish is dying and only has a short amount time left to live, but he and Grubbs take it in their normal humorous stride. Grubbs reflects on how Dervish has always been there for him and begins to recall memories of his time with his uncle. Dervish dies during Grubbs' reflections.

Francesco Saverio Caroselli. pp.105-106 After the death of sultan Nur 1907/1908 in the dervish camp at Taleh his son Dolal sultan Nur ascended the sultanate in the dervish camp.British SomaliLand by Ralph E Drake Brockman .1012. p. 82 Sultan Nur was buried by his dervish in a large domed tomb in Taleh, his tomb predated the later dervish forts.

Ibrahim Boghol () was a Somali military leader. He was a member of the Dervish council and commander of the northern Dervish army.The Warrior Mullah: the Horn aflame, 1892-1920. p. 139 He was among the most wanted Dervish leaders in British Somaliland.

Shah Hussain is also often known as Shah Hussain Faqir - Faqir meaning Dervish (mendicant) and Shah means King. So due to his extremely humble Sufi personality, people called him The Dervish King, a person who was a King and a Dervish at the same time.

Grubbs offers to go, but Dervish refuses to let Grubbs fight and goes instead. Dervish leaves to the Demonata universe, leaving Grubbs behind with Bill-E. Grubbs lies to Bill-E, telling him that Dervish used a calming spell to try to cure his lycanthropy. Grubbs figures that it's better for Bill-E to believe that Dervish is his father, since his real father is dead.

Taleh, the Dervish capital. Dervish forces mostly hailed from the Dhulbahante, similarly the majority of the movements followers belonged to this clan and to a lesser extent the Ogaden clan. The Dhulbahante in Buuhodle were particularly the first and most persistent supporters of the Dervish Movement. The Dervish Movement resisted colonial occupation, especially the British who were aided by certain Somali clans (including segments of the Dhulbahante).

Dervish convinces an extremely reluctant Grubbs, who is still haunted by nightmares, to take her place. While confronting Lord Loss, Dervish is constantly distracted from his chess match as Grubbs is unable to fight off the two familiars. Dervish finally uses magic to save Grubbs, but Lord Loss sees this as breaking the rules of the game and is about to let his familiars kill Dervish, Grubbs, and Bill-E. However, Dervish is able to convince Lord Loss to let Grubbs finish the chess game, while he battles the familiars.

The Garhajis clan played a prominent role in the inception of the Dervish movement and its subsequent struggle against the British Empire. Among the prominent members of the Dervish was the Sultan of the Habar Yunis, Nur Ahmed Aman, whose letter to Mohammed Abdullah Hassan initiated the Dervish rebillion. Nur was the principle agitator that rallied the dervish behind his anti-French Catholic Mission campaign that would become the cause of the dervish uprise.Foreign Department-External-B, August 1899, N. 33-234, NAI, New Delhi, Inclosure 2 in No. 1.

Dervish then broke with Russia and allied with Crimea. Devlet sent some cannon, advisors, 300 Jannisaries and 700 Crimeans. In 1556 Russia drove out Dervish and conquered Astrakhan.

Dervish Cara was an Albanian revolutionary leader known for his role in the Albanian Revolt of 1844, a revolt also known by his name as "the Uprising of Dervish Cara".

The tombs of Mohammed Abdullah Hassan, Sultan Nur and unnamed Habr Je'lo and Hawiye notabales can be seen in the plan Sultan Nur was buried by his dervish in a large, domed tomb in Taleh, his tomb predated the later dervish forts. His white tomb in the dervish capital is a testimony to his contribution to the movement. Only four dervish founders are commemorated in Taleh Nur included.Taleh by W. A. MacFadyen, The Geographical Journal Vol.

The water insufficient, Manning left a detachments there and stationed the bulk of his troops at Bohotle. The first clashes between the Dervish and British forces occurred in December 1903 when news came that the Dervish camp was formed at Jidbali. Egerton ordered lieutenant-Colonel Kenna to make a reconnaissances and to induce the Dervish in an engagement. Coming upon many dervish camp fires at Jidbali, Kenna opened fire in an attempt to dislodge the dervishes from their zaribas.

Dervish Cara inspired the rebels in Debar and İşkodra to continue. A school is named after him in Palcište and the work of paving the road “Dervish Cara” has started in Tetovo. In a bid to rename many streets in Macedonia's capital, Skopje, Dervish Cara name has been suggested by the Albanian political parties.

1913 The Dervish were now technically an Italian protected religious community, they had their own semi-autonomous enclave, the dervish agreed to live peacefully with their Miijerteyn neighbours, the Ethiopians and the British. The Italians granted a fixed sea access for the Dervish between Ras Garad and Ras Gabbe with an Italian representative as a governor with soldiers and custom house, till such representative arrive the Mullah himself shall act as an Italian agent. The Italians assigned the Nogal and Hawd in the Italian sphere of influence as a territory accessible to the dervish, in the English sphere the dervish were only granted grazing for their cattle in British Somaliland Nogal in the area limited by the wells of Halin, Hodin, Tifafale and Damot. On March 24, 1905, the four Dervish Representative and the commissioner of Somaliland Protectorate reaffirmed the March 5, 1905 Pestalozza and Dervish agreement.

His last appearance was in Amnezija in 1994. However it was his performance as the medieval Bosnian Dervish in the 1974 movie Derviš i smrt (The Dervish and Death) that made him famous.

The water was insufficient, Manning left a detachments there and stationed the bulk of his troops at Bohotle. The first clashes between the Dervish and British forces occurred in December 1903 when news came that the Dervish camp was formed at Jidbali. Egerton ordered lieutenant-Colonel Kenna to make a reconnaissances and to induce the Dervish in an engagement. Coming upon many dervish camp fires at Jidbali, Kenna opened fire in an attempt to dislodge the dervishes from their zaribas.

The Dervish attack on Corfields battalion was initiated by 5 Dervish divisions, namely Shiikhyaale, Taargooye, Golaweyne, Miinanle and Ragxun each with its own commander whilst, the sayyids brother Yusuf led them collectively. The largest battalion, shiikhyaale was commanded by Ismail Mire. In the late 1960s, Ahmed Farah Ali idajaa interviewed a dervish veteran called ina Nur Boos. In the audio recorded interview, dervish veteran ina Nur Boos, states that the person who fired the bullet which killed Corfield was Xirsi Cartan, of the Jama Siad Dhulbahante.

It was built around a collection of Dervish tombs, the earliest of which belong to Sultan Nur Ahmed Aman and Carro Seed Magan, the Dervish leader Hassan's mother. From 1910 to 1912, the Dervish constructed the main fort around the older tombs. They spent the next two years in the mountainous regions of Sanaag building three more smaller forts.The Geographical Journal, Vol.

Adam was a great Muslim saint or dervish, known as Baba Adam ().

As to not underestimate Dervish Cara and his feats, Omar Pasha armed his forces with heavy artillery and shelled the stronghold. The battle lasted from May to September 1844, resulting in the capture of Kalkandelen and Dervish Cara.

Candide asks him why Man is made to suffer so, and what they all ought to do. The dervish responds by asking rhetorically why Candide is concerned about the existence of evil and good. The dervish describes human beings as mice on a ship sent by a king to Egypt; their comfort does not matter to the king. The dervish then slams his door on the group.

The Puntland Dervish Force is the official paramilitary division of Puntland's security forces.

Yet others such as Aidid consider the Dervish legacy was one of cruelty and violence against those Somalis who disagreed with or refused to submit to Hasan. These Somalis were "declared Kufr" and Dervish soldiers were ordered by Hasan to "kill them, their children and women and snatch all their property", according to Shultz and Dew. Another legacy that came out of the prolonged struggle and violence between the colonial powers and the Dervish movement, according to Abdullah A. Mohamoud, was the arming of the Somali clans followed by decades of destructive clan-driven militarism, violent turmoil, and high human costs well after the demise of the Dervish movement. Hasan and his Dervish movement have inspired a nationalistic following in contemporary Somalia.

The Dervish movement was a rebel Somali movement which had existed since before World War I. It was led by Mohammed Abdullah Hassan, who was seeking the independence of Somali territories. The Dervish movement was supported by the Ottoman Empire and Germany, and also briefly by the Ethiopian Empire from 1915–1916. Dervish forces fought against Italian and British forces in Italian Somaliland and British Somaliland during the Somaliland Campaign.

When he was twenty-eight, his uncle Shaykh Mansur requested that he led the dervish lodge and Caliphs after him. He also instructed him to live in the dervish lodge of Shaykh Yahya en- Neccari, who was his grandfather from his mother's side. Ahmad ar- Rifâi took up his post (shaykhship) there as an enlightened master and began teaching in this dervish lodge. His uncle died in the same year.

The Puntland Dervish Force (, ) is the official paramilitary division of the Puntland Security Force.

After Grubbs recovers, he lives with the rather eccentric Dervish in his mansion near the village of Carcery Vale. Dervish explains to Grubbs that using magic is possible as Grubbs himself used magic to flee from Lord Loss and his minions. As Grubbs begins to settle down, he meets and befriends Bill-E Spleen, another orphan who visits Dervish often to learn magic. Bill-E tells Grubbs of his belief that Dervish may actually be his father, given how close they were before then, but tells Grubbs to keep it a secret from him, which he agrees.

Among the prominent Sa'ad Yunis Dervish was Haji Yusuf, popularly known as Taminlaaye, he was in charge of the Sanaag division of the Dervish army. The British put a bounty on his head and his name appeared in the 1919 most wanted Dervish list published by the British, alongside him appeared the names of other Isaaq clan members such as Haji Sudi, Ibrahim Boghol, Ibraahim Gioode and Deria Arale. Though some sections of the Garhajis supported the Dervish movement at the time of its inception, like many other Dervish allied clans they became disillusioned with the movement towards the end. After the Bombing campaign of the Taleh fort and the Dervish retreat into Ethiopia, Tribal Chief Haji Mohammad Bullaleh (Haji the Hyena) who hailed from the Rer Ainanshe clan of the Habr Yunis, commanded a 3000 strong army that consisted of Habr Yunis, Habr Je'lo and Dhulbahante warriors and pursued the fleeing Dervishes.

217 Having punished the western Habr Yunis their next target was the Ahmadia Tariqa at Sheikh. They burned and looted the tariqa about the end of September, the various dervish clan followers dispersed and the core dervish moved back once they came.

Dervish spears were thrown into and over the staunch and unyielding Soudanese and fellaheen soldiery.

Finally, in March 1901, the Dervish were compelled to go back to their old settlement and they crossed the border back into Somaliland and settled in Samala (Sacmala) a village near Buhoodle. The British administrations by then had assembled enough tribal forces, mostly from tribes that had been looted and massacred by the Dervish. Led by twenty-two British officers and trained by Indian drill officers, the tribal forces then ready to battle the Dervish.

On March 5, 1905, the treaty of Ilig or the Pestalozza agreement was signed between the dervish and the powers, the dervish represented by Sultan Nur and other dignitaries, who signed the final agreements. In the original Arabic, the following signatures appear - Sultan Nur Ahmed (the chief dervish sultan) and his brother Geele Ahmed (Kila Ahmed), Ugas Diria Arabe and Ugas Issa Farek.Il Benadir, Vico Mantegazza. 1908. pp. 323-324.Il Benadir by Pizza, Giuseppe.

69, 20 August 1899. In one of his letters to sultan Deria in 1899, Hassan said that the British "have destroyed our religion and made our children their children" alluding to Sultan Nur's incident with the Roman French Mission at Berbera. The Dervish soon emerged as an opposition of the Christian activities, defending their version of Islam against the Christian mission. The Dervish considered all non-dervish Somalis as non-Muslims (gaalo).

Abdullahi was assigned governorship of Ogaden by Iyasu V in 1914. Iyasu used Abdullahi to interact with Dervish leader Mohammed Hassan, which would lead to an alliance between the Dervish and Ethiopian Empire. Dervish State at the time had revolted on the British and this concerned UK about the role Abdullahi was playing. British officer Charles Doughty-Wylie claimed Iyasu's appointment of Abdullahi was signs the Ethiopian government was shifting towards an anti British policy.

Vojislav "Voja" Mirić (; 7 April 1933 – 23 April 2019) was a Serbian television and film actor most noted for his role as Ahmed Nurudin in the 1974 Yugoslav movie Dervis i smrt (literally "Dervish and Death" but more popularly known as Death and the Dervish).

Guri Dervish Gacaj 67. Gjergji Bilbil Gjika 68. Gjergji Dajlan Muco 69. Gjoni Shezai Abazaj 70.

Hysni Dervish Berdoj 83. Ilir Fejzi Rrokaj 84. Ilir Qamil Burhanaj 85. Ilir Sazan Xhelo 86.

The conflict ended when the British aerially bombed the Dervish capital of Taleh in February 1920.

Also at the end of September they burned and looted the Ahmadia Tariqa at Sheikh. In October 1899, the chief of the Dolbahnata, Girad Ali Farah, was murdered by the Dervish. The Dolbahnata chief Girad Ali Farah sent a letter to the British Coastal administration disavowing the Mullah's cause and the Dervish rebellion .Correspondence respecting the Rising of Mullah Muhammed v. 48. page.46. In November 1899, the core Dervish forces crossed the border into Ethiopia and settled at Harradiggit (Hara-Digeed). In March 1900, the Dervish allies in the Ogaden were defeated at the battle of Jig Jiga, no dervishes participated in this battle.

Also at the end of September they burned and looted the Ahmadia Tariqa at Sheikh. In October 1899 the chief of the Dolbahnata, Girad Ali Farah, was murdered by the Dervish. The Dolbahnata chief Girad Ali Farah sent a letter to the British Coastal administration disavowing the Mullah's cause and the Dervish rebellion .Correspondence respecting the Rising of Mullah Muhammed v. 48. page.46. In November 1899 the core Dervish forces crossed the border into Ethiopia and settled at Harradiggit (Hara-Digeed). In March 1900, the Dervish allies in the Ogaden were defeated at the battle of Jig Jiga, no dervishes participated in this battle.

The Dervish movement was an early 20th-century Somali Sunni Islamic state that was established by Mohammed Abdullah Hassan, a religious leader who gathered Somali soldiers from across the Horn of Africa and united them into a loyal army known as the Dervishes. This Dervish army enabled Hassan to carve out a powerful state through conquest of lands claimed by the Somali Sultans, the Ethiopians and the European powers. The Dervish movement acquired renown in the Islamic and Western worlds due to its resistance against Britain and Italy. The Dervish movement successfully repulsed British-led Somali and Ethiopian forces four times and forced them to retreat to the coastal region.

Co-incident with the Dervish convoy, civilians in the Spitzbergen archipelago were evacuated in Operation Gauntlet (25 August – 3 September 1941) and Dervish was followed by Operation Strength (30 August – 14 September 1941) to transport aircraft for No. 151 Wing RAF at Archangel; both operations succeeded.

Aerial bombardment of Dervish forts in Taleh On March 28, 1905, the Italian Ambassador in London informed the British Foreign Office that an Agreement had been reached at Illig on the 5 March between Cavaliere Pestalozza and the dervish at Illig.THE SCRAMBLE. IN THE. HORN OF AFRICA.

In the 1970s and early 1980s, popular musicals referred to as riwaayado were the main driving force behind the Somali film industry. The revolutionary Dervish State was a popular subject in Somali films during the 1980s. In 1983, the feature-length film A Somali Dervish was released. Centering on the revolutionary Dervish State and its influential leader, Mohammed Abdullah Hassan (the "Mad Mullah"), In 1984, the Somali studies scholar Charles Geshekter produced The Parching Winds of Somalia.

Francesco Saverio Caroselli. pp. 105-106 After the death of Sultan Nur 1907/1908 in the dervish camp at Illig, his son Dolal Sultan Nur ascended the sultanate in the dervish camp, while among the non-dervish Habr Yunis clans, Jama Sultan Hirsi Aman (the son of Sultan Hersi Aman circa 1824-1879), the first cousin of Sultan Nur, was proclaimed a sultan.British SomaliLand by Ralph E Drake Brockman. 1012. p. 82 'The Mullah's fortifications at Taleh'.

Dervish at the Eurovision final Dervish performed "They Can't Stop the Spring" fourth on the night of the final, held on 12 May 2007. Jordan was dressed in a red and white dress, while the men were dressed in plain black shirts, with jeans. The song was performed quicker than in the national final, but did not lose its Irish traditional quality. The performance by Dervish involved much movement, as well as some dancing by the group.

Margaret Miller, and his sister Helen Russell Miller p. 177 This fact caused the rift between the Mullah and Sultan Nur which the informant alluded to in his report. These two encounters, despite a heavy loss by the dervish, were the only dervish victory over the British forces.

Outside of tourist entertainment, Orthodox theologians have now vocally discounted the Dervish practice resulting in faqirs, or wandering, mendicant dervishes throughout central Islamic regions. Despite strict government control over Dervish practices, the Mevleviyah order continued its existence in Turkey to this day."Mawlawiyah." Encyclopædia Britannica. 2009. Encyclopædia Britannica Online.

A dervish in Tehran Dervish with a lion and a tiger, Mughal painting, c. 1650 Dervish or Darvesh or Darwīsh (from , Darvīsh) in Islam can refer broadly to members of a Sufi fraternity (tariqah), or more narrowly to a religious mendicant, who chose or accepted material poverty. The latter usage is found particularly in Persian and Turkish, corresponding to the Arabic term faqir. Their focus is on the universal values of love and service, deserting the illusions of ego to reach God.

Mohammed Abdullah Hassan's fort in Taleex. During 1910–1914, the dervish capital moved from Illig to Taleh in the heart of Nugal where the dervish built three garrison forts of massive stone work and a number of houses. He built a luxurious palace for himself and kept new guards drawn from outcast clans. By 1913, the dervish dominated the entire hinterland of the Somali peninsula building forts at Jildali and Mirashi, and at Werder in the Ogaden and Beledweyne in southern Somalia.

The country beyond akasha had been thoroughly reconnoitred and mapped to within three miles of the Dervish position.

Moreover, the Habr Je'lo played an influential role after the demise of the Dervish Movement in 1920, with Sheikh Bashir Yussuf and Farah Omar being important anti-colonial notables. Abdallah Shihiri, 1909 The Dervish movement first arose in Burao in 1899, where in the summer of that year Dervish leaders and their clan followers congregated at the settlement. Haji Suudi leading his clansmen declared war on the British lest they stop interfering with their religious and internal affairs. The dervish then proceeded to send this letter to Captain Cordeauxe and James Hayes Sadler: > This is to inform you that you have done whatever you have desired, and > oppressed our well-known religion without any cause.

69, 20 August 1899 The Christian Somali children incident is erroneously attributed to Mohammed Abdullah Hassan the later spiritual head of the movement. Despite their anti-Christian profession, the dervish in Somaliland targeted primarily Somali nomads who were indifferent to their cause or wholly ignorant of it, for twenty odd years the Dervish wreaked havoc on the Somali nomads, through mostly looting and outright killings. In 1909 the French Catholic Mission in Berbera was closed by the British colonial administrations, when most of the clans demanded that the mission activity should be suspended, as it was the pretext of the Dervish raids on Somali nomads. They also demanded that the Mullah Mohammed Abdullah Hassan and the Dervish be crushed and finally Risaldar Major Haji Musa Farah the highest native officer of Somaliland and an ardent adversary of the Mullah and the Dervish was to be replaced due to abuse of power.

In 2001 Dervish released Decade, a compilation of tracks from their first five albums. In 2003 they released Spirit, followed by A Healing Heart in 2006. Dervish performed as the Irish entry for the Eurovision Song Contest 2007. They finished 24th for their performance of "They Can't Stop The Spring".

Irish Band Caves to PA Arab Cultural Terrorism by Chana Ya'ar, Israel National News, 6 May 2012.Dervish to axe Israel visit over net 'bullies' by Laura Butler, Herald.ie, 5 May 2012. Justice Minister Alan Shatter accused the Ireland Palestine Solidarity Campaign (IPSC) of "cyberbullying" Dervish into withdrawing from the concerts.

This is quite unexpected for a dervish, as hajduks were mostly Christian brigands who defied Ottoman rule in the Balkans. There are records of some Muslim hajduks, but Gaibi's signature was probably a symbolic protest against wrongdoings by the ruling class. He had a son, who was also a dervish.

Dervish Pasha ordered the arrest of some of Albanian League notables and tribal chieftains for disobedience which included Doda.

Bajrush Doda is charismatic figure in traditional folklore in Kosovo, he also was considered as descendant of Dervish Shaqa.

A shop that sells and repairs magical equipment, Dervish & Banges is located near the end of the High Street.

The British retreated to the coastal regions, leaving the chaotic interior regions in the hands of the Dervishes. The First World War shifted the attention of the British elsewhere, although upon its conclusion, in 1920 the British launched a massive combined arms offensive on the Taleh forts strongholds of the Dervish movement. The offensive caused significant casualties among the Dervishes, although the Dervish leader Mohammed Abdullah Hassan managed to escape. His death in 1921 due to either malaria or influenza ended the Dervish movement.

However, Bill-E is later revealed to be the real werewolf, though he doesn't know it himself. Dervish confirms to Grubbs that the Gradys are indeed cursed, only that it has been going on for centuries. Dervish later explains that Bill-E is Grubbs' half-brother from one of his father's affairs.

The street is today called Cara Dušana. In 1783, a was built in the neighborhood, within the complex of the Dervish tekija. It survived until today, and was reconstructed. In June 2019 in the turbe, for the first time after 236 years, a group of Dervish performed a religious ritual in Belgrade.

From 1914–1919, the colonial administrator severely eliminated the military power and influence of the dervish in the far interior of the protectorate after a long, slow campaign employing the King's African Rifles (some native Somalis and non- natives included within their rank), and the Somaliland Camel Corps and irregulars called "Ilaalos" or native scouts. Finally in 1919, a final plan to crush the Dervish using airplanes was devised and between January – February 1920 the dervish forts were bombarded and most of the dervish members either were killed, captured or fled to Ethiopia. A final raid of 3000 Habar Yoonis, Habar Jeclo and Dhulbahante horsemen led by tribal chief Haji Waraba raided the Dervish in Ethiopia putting an end to a movement that terrorized the majority of the Somali nomads irrespective of clan affiliations for two decades. The movement had its spiritual leader Mohammed Abdullah Hassan, it's Sultan Nur Ahmed Aman and its Chief Lieutenant Ahmed Warsama Haji Sudi.

Sending Kenna to the flank of the enemy to block any retreats, Egerton opened his mountain battery guns orderings his troops to kneel or lay down. Upon the commencing of the fight the dervish rushed from cover to cover to through grass and brushes attacking the left. However they were unable to stand the intensity of the fire, the dervish again regrouped and tried to attack from the front and the right. Sargent Gibbs did an excellent job with the maxim gun, and the K.A.R and Sikh firing was remarkable, with in few minutes the dervish line collapsed and they retreated in full flight, pursued by the mounted Gedabursi Horses and Tribal Horses the rout of the dervish army was completed.

Sending Kenna to the flank of the enemy to block any retreats, Egerton opened his mountain battery guns orderings his troops to kneel or lay down. Upon the commencing of the fight the dervish rushed from cover to cover to through grass and brushes attacking the left. However they were unable to stand the intensity of the fire, the dervish again regrouped and tried to attack from the front and the right. Sergeant Gibbs did an excellent job with the maxim gun, and the K.A.R and Sikh firing was remarkable, with in few minutes the dervish line collapsed and they retreated in full flight, pursued by the mounted Gedabursi Horses and Tribal Horses the rout of the dervish army was completed.

The Dervish movement temporarily created a mobile Somali "proto-state" in early 20th- century with fluid boundaries and fluctuating population. It was one of the bloodiest and longest militant movements in sub-Saharan Africa during the colonial era, one that overlapped with the World War I. The battles between various sides over two decades killed nearly a third of Somaliland's population and ravaged the local economy. Scholars variously interpret the emergence and demise of the militant Dervish movement in Somalia. Some consider the "Sufi Islamic" ideology as the driver, others consider economic crisis to the nomadic lifestyle triggered by the occupation and "colonial predation" ideology as the trigger for the Dervish movement, while post- modernists state that both religion and nationalism created the Dervish movement.

Dervish Shaqa was the most famous rapsod in Kosovo. He was born in 1912 near Deçan. Because of the historical circumstances, in which was Kosovo the time he was alive, almost all of his songs are about war, brave warriors and his homeland. Poetry accompanied with cifteli, was the characteristic of Dervish Shaqa's creations.

This is revealed to be a severely injured Shark, who fought and killed the werewolves he was left to fight with. When Grubbs gets back home, he finds Dervish has decided to stay and die instead of going to the Demonata world. A window opens and Grubbs, Bec, Dervish, and Kirilli prepare to fight.

P. 4. In the end of August 1899, the dervish assembled at Burao, declaring an open war. On September 1 a letter arrived from the dervish camp at Burao to Berbera essentially a declaration of war.Correspondence respecting the Rising of Mullah Muhammed Abdullah in Somaliland, and consequent military operations, 1899-1901. p. 8 In September 1899, after assembling at Burao the Dervish and their clan allies attacked the western Habr Yunis at Odweina under the insistence of Sultan Nur to punish the clansmen who opposed his call to join the rebellion.

Through the end of 1899 most of the earlier tribal followers of the Dervish made their peace with the coastal administration, all deputations from Dolbahnata, Habr Yunis and Habr Tojalaa made peace. The core Dervish elements however crossed the border into Ethiopia in November 1899 and settled at Harradiggit (Hara-Digeed) along with their leaders. Once the Dervish settled in Harradiggit and Milmil throughout 1900 with total followers around 1,000 of Ali Geri, Ogaden and 200 Midgans,135 Correspondence respecting the Rising of Mullah Muhammed v. 48. Boga 46.

P. 4. In the end of August, 1899, the dervish assembled at Burao, declaring an open war. On September 1 a letter arrived from the dervish camp at Burao to Berbera essentially a declaration of war.Correspondence respecting the Rising of Mullah Muhammed Abdullah in Somaliland, and consequent military operations, 1899-1901. p. 8 In September 1899 after assembling at Burao the Dervish and their clan allies attacked the western Habr Yunis at Odweina under the insistence of Sultan Nur to punish the clansmen who opposed his call to join the rebellion.

1914: a telegram from Commissioner of the Somaliland Protectorate to Secretary of State for the Colonies 13 August 1914, stated an anticipated Dervish concentration in the Ain has not materialised. No further developments reported from Jidali except successful spread of Dervish propaganda in that locality by the ex naval interpreter Haji Sudi.Folio 81: ADM 137/10/3 According to Hastings Ismay during his years in service in Somaliland 1915-1920 in March 1917 haji Sudi began building Surud forts.Ismay: 3/1/20 " Notes on Dervish personalities" King's college collections.

He stayed in Nehr-i Dikla for a short time and after that he came back to his father's public guest-house for travelers at Hasen during which time he became very famous. When he was twenty-eight, his uncle Shaikh Mansur bequeathed him to manage the dervish lodge and Caliphs after his death. He also commanded him to live in dervish lodge of Shaikh Yahya en-Neccari who was his grandfather from his mother side. It was during this time he began to preach in this dervish lodge.

Dervish communities, in the Middle Ages, served a central role in social, religious and political life throughout "central Islamic lands." Dervish orders were at one time much larger in size than they are today, as the government has taken control over most Dervish monasteries throughout this area. In 1925, Turkey ordered the dissolution of all Sufi fraternities by decree, the Mevlevi managed to survive among small villages throughout the Middle East. In 1954, the Turkish government granted the Mevlevi order a special permission to perform ritual whirling practices for tourists during two weeks each year.

In 1904 the Dervish state entered into talks with Italy and both parties agreed to sign a peace treaty, this treaty came to be known as the Pestalozza agreement.Caroselli, op. cit. 78-9. Sultan Nur and his brother Geele Ahmed were among the signatories of the Pestalozza agreement between Italy and the Dervish state in 1905. In the original Arabic document the following signatures appear - sultan Nur Ahmed (the chief dervish sultan) and his brother Geele Ahmed (Kila Ahmed), Ugas Diria Arabe and Ugas Issa Farek.Il Benadir, Vico Mantegazza. 1908. pp. 323-324.

Meera jolts right up and tells Bec she would never have any man treat her like that, especially someone like Dervish whom she adores. She gets Bec to confront Dervish immediately, which she does, after talking everything out, they are about to hug but then Meera bursts through the door and says that there are three werewolves that broke into their house. Bec, Dervish and Meera retreat to the magically defended study. Trapped, they try an obvious escape route outside, but discover there are gunmen marking the house.

It was characterized by a rigid hierarchy and centralization. Though Hassan threatened to drive the Christians into the sea, he executed the first attack by launching his first major military offensive with his 1500 Dervish equipped with 20 modern rifles on the British soldiers stationed in the region. He repulsed the British in four expeditions and had relations with the Central Powers of the Ottomans and the Germans. In 1920, the Dervish movement collapsed after intensive aerial bombardments by Britain, and Dervish territories were subsequently turned into a protectorate.

Haji Sudi on the left with his brother in-law Duale Idres. Aden, 1892. The Habr Je’lo were one of the first clans in the Somaliland Protectrate to revolt against the Colonial government between the late 19th and early 20th centuries. Among their prominent anti-colonial ideologues during the Dervish period were Deria Arale, Deria Gure, Abdallah Shihiri, Ibrahim Boghol and Haji Sudi, the latter is credited for importing Dervish customs into the Somali peninsula as well as being one of the original founders of the Somali Dervish Movement.

Shocked by this, Mohammed Subeer sought the help of the Ethiopians and the Dervish withdrew to Nugaal. Towards the end of 1900, Ethiopian Emperor Menelik proposed a joint action with the British against the Dervish. Accordingly, British Lt. Col. Eric John Eagles Swayne assembled a force of 1,500 Somali soldiers led by 21 European officers and started from Burco on 22 May 1901, while an Ethiopian army of 15,000 soldiers started from Harar to join the British forces intent on crushing the 20,000 Dervish fighters (of whom 40 percent were cavalry).

Various Harry Potter merchandise items can be purchased from two different gift shops in Hogsmeade. Dervish and Banges is a store selling magical items, as well as Quidditch supplies, Hogwarts clothing, and other merchandise. The store is based on Dervish and Banges in the Harry Potter series. The second shop is Filch's Emporium of Confiscated Goods.

The Ethiopians retreated, giving the Dervishes their first military success. The Dervish movement then declared the colonial administration in British Somaliland as their enemy. To end the movement, the British sought out the competing Somali clans as coalition partners against the Dervish movement. The British provided these clans with firearms and supplies to fight against the Dervishes.

A slave asks the Pasha if a Dervish who has apparently escaped from the corsairs might be admitted. Seid grants an audience and questions him. Suddenly everyone notices flames at sea: the Pasha's fleet is burning. As the Dervish whips off his disguise and reveals himself to be Corrado, his corsairs invade the banquet, and a battle takes place.

The Dervishes, mostly hailed from the Dhulbahante and drew the majority of its followers from this clan and to a lesser extent from the Ogaden clan. The Dhulbahante in Buuhodle were particularly the first and most persistent supporters of the Dervish Movement. The Dervish Movement resisted colonial occupation, especially the British who were aided by other Somali clans.

The Dervish leader Sayyid Mohammed Abdulle Hassan impressed with the majestic tree said, a 100 man cavalry can rest in its shade.

The monthly pay of the mulazemin consists of half a Dervish dollar, and, every fortnight, one-eighth of an ardeb of dhurra.

Cawl is another prominent Somali writer who is perhaps best known for his Dervish era novel, Ignorance is the enemy of love.

In other versions of his dissertations which later were published as a book, he claimed Sultan Nur used the influence of Mohammed Abdullah Hassan to outset his rival Madar Hersi.Oral Poetry and Somali Nationalism: The Case of Sayid Mahammad 'Abdille Hasan. p. 114. Abdi Sheik Abdi, another Somali author of a book about the dervish (Divine madness: Moḥammed ʻAbdulle Ḥassan (1856–1920). 1993.), again essentially reduced the Dervish history into a clan narrative, where one side was in British lines and the other clan in dervish sides, further contributing to the single-clan-based dervish Somali narrative widely propagated by the late dictator Mohammed Siad Bare, where one clan was depicted as anti-colonial and nationalist while the rest, in particular the Isaaq (Sultan Nur's clan), was depicted as a British collaborators.

At the Battle of Omdurman (2 September 1898) the British commander, Lord Kitchener, unwittingly exposed his flanks to the Dervish (i.e., Mahdist) army.

The Mullah and Sultan Nur apparently had a disagreement and they and their followers separated, the Mullah to Lasder with his Ali Gheri and the principle Dervish of the Aden Madoba including Haji Sudi while Sultan Nur with the Musa Ismail and Rer Yusuf moved to the Arori plains and the various Habar Tojalaa followers camped at Ber.Sessional papers Volume 48. p. 27 During this time the Dolbahnata chief Girad Ali Farah sent a letter to the British Coastal administration disavowing the Mullah and the Dervish. In October the chief of the Dolbahnata, Girad Ali Farah, was murdered by the Dervish.

La colonizzazione europea nell' Est Africa: Italia, Inghilterra, Germania.Chiesi, Gustavo. 1909. p.156 Giluio Pestalozza. Giulio Pestalozza in his second meeting with the dervish October 17, 1904 was accompanied by Sylos and Paladini, two fellow Italians. After the second meeting the Mullah declared to Sheri and Pestalozza the following: After a long, three-way negotiation between the powers of Britain, Italy, Ethiopia and the Dervish, the British received a dervish delegation for a peace agreement: 1\. Abdallah Shihiri, Habr Toljaala, Adan Madhoba; 2\. Diria Arraleh, Habr Toljaala, Adan Madhoba; 3\. Adem Egal, Mejertein, Rer Egaleh; 4\.

In March 1900, Hassan along with his dervish forces attacked an Ethiopian outpost near Jijiga. Capt. Malcolm McNeill who commanded the Somali field Force against Hassan reported that the dervish were completely defeated, and that they have suffered a heavy loss amounting to 2,800 killed, according to the Ethiopians. Similar raids by the dervish would continue despite the losses across the Somali peninsula until 1920. McNeill notes that by June 1900, Hassan made his position even stronger than before his March 1900 defeat and had “practically dominated the whole of the southern portion of our Protectorate”.

9 and Illustrated London News and the Sphere, both of 17 April 1920 Among the casualties at Taleh were Ibrahim Buqul and Haji Sudi. The former was the commander of the Dervish at Taleh, and the latter was a long-standing member of the movement according to Douglas Jardin (1923) and Henry Rayne (1921). Another Dervish leader, Yusuf Xayle, was captured alive and later executed by former Dervish Abdi Dhere, who had defected to the opposition in 1919. Hassan himself managed to escape to the Ogaden, where his Dervishes were later routed in a 1921 raid led by the clan leader Haji Warabe.

The dervish lost a large numbers of well known mullahs and over 60 bodies counted. The fleeing dervish fared no better after five days in the waterless Haud many died and Haji Sudi, the Mullah and his eldest son only survived by water from the stomach of slaughtered camels.Official history of the operations in Somaliland, 1901-04 by Great Britain. War Office.

The fluctuating population of the Dervish often mainly consisted of "the close patrilineal relatives and wives of the followers of Sayyid Mohammed Abdullah Hasan", states Hoehne. Between 1900 and 1913, they operated from temporary local centers such as Aynabo and Illig in northern Somalia. Dervish Khususi, Haji Sudi on the left with his brother in-law Duale Idres. Aden, 1892.

Doreh was the wife and commander of the Somali nationalist and religious leader Mohammed Abdullah Hassan, the latter of whom assigned her one of the nine divisions of the Dervish army.Beachey, p.76 In his biography of Muhammad Abdullah Hassan and Hassan's Dervish comrades, the author Ray Beachey compared Doreh to the ancient British Queen Boadicea in her struggle against the Roman Empire.

A group of European tourists are enjoying their trip to Egypt in the year 1895. They are sailing up the River Nile in "a turtle-bottomed, round-bowed stern-wheeler", the Korosko. They intend to travel to Abousir at the southern frontier of Egypt, after which the Dervish country starts. They are attacked and abducted by a marauding band of Dervish warriors.

Memoirs of a Dervish: Sufis, Mystics and the Sixties is an autobiography by Robert Irwin, a British historian, novelist, and writer on Arabic literature.

Thomas P. Ofcansky, Historical dictionary of Ethiopia, (The Scarecrow Press, Inc.: 2004), p.405 The Dervish movement was finally defeated by the British in 1920.

Dervish Cara was born in Palçishte, Kalkandelen (present-day Tetovo). He was a quiet villager and hails from the Carë clan from the Šar Mountains.

Meanwhile, the dervish were encamped at Halin-Gerrowei-Kalis line of villages and they made Halin their main headquarter. In October the Dervish occupied the small port at Illig in the Mijjertein coast.The King's African Rifles - Volume 1 By Lieutenant-Colonel H. Moyse-Bartlett. p. 184 Manning was given orders to occupy Galadi and by end of November 1903 Galadi was occupied without incidents.

Thomas P. Ofcansky, Historical dictionary of Ethiopia, (The Scarecrow Press, Inc.: 2004), p.405 After a quarter of a century of holding the British at bay, the Dervishes were finally defeated in 1920, when Britain for the first time in Africa used airplanes to bomb the Dervish capital of Taleex. As a result of this bombardment, former Dervish territories were turned into a protectorate of Britain.

To ensure unity among his troops, instead of letting them identify themselves by their different tribes, he made them identify themselves uniformly as Dervish. The movement obtained firearms from Sultan Boqor Osman Mahmud of Majerteen Sultanate, as well as the Ottoman Empire and Sudan. The Dervish fought many battles starting in 1899 against the Ethiopian troops. In 1904, the Dervishes were almost annihilated in Jidbaley.

In November the rebels liberated Gostivar and in January 1844, after bitter fights with the Ottoman army, they captured Kalkandelen. The leader of the rebels was Dervish Cara, who was assisted by various local leaders. In February 1844 the rebels attacked and captured Üsküb. They created a Great Council led by Dervish Cara which was the supreme body of the newly created administration in the liberated territories.

Taleh (, ) is a historical town in the eastern Sool region of Somaliland.Regions of Somalia It served as the headquarters of the pre- independence Dervish State.Laurence, p.47. The town is sometimes referred to as the "Sayyid's capital" or "Mullah's capital"Divine madness: Moḥammed ʻAbdulle Ḥassan (1856-1920), Zed Books, University of Michigan, 1993, p 169 referring to the founder of the Dervish state, Mohammed Abdullah Hassan.

The Isaq had even sent > several unsuccessful missions to Sayyid Mohamed Abdulle Hassan on the > pretext of mediating between him and the British but each time they asked > him to surrender. Sayyid Mohamed never yielded to the Isaq games and even > punished them on several occasions for their treachery and cooperation with > the colonialists.The Isaq: Somalia’s Troublesome Child by/Bashir Omer Goeth: > Awdal Phenomenon.1989. Dervish history was used and disseminated as clan propaganda and minor foot soldiers and latecomers into the dervish camps were elevated above the original founders of the movement and supplanted them all, thanks to the Siad Bare's government's overhaul of Dervish history.

In 1902, it went to British Somaliland to suppress the resistance movement led by the Somali religious leader Sayyid Mohammed Abdullah Hassan of the Dervish State.

Members of the Mevlevi Dervish order regularly conduct ceremonies at Sirkeci Terminal, which tourists and other members of the public can observe for an admission fee.

However, after the closure of the dervish convents these buildings were either destroyed by fire or demolished and nothing survives to indicate where it once stood.

Mevlâna Museum View of the Mevlâna Museum, the şadırvan and the green dome. Model of a dervish studying. Sarcophagus of Mevlâna. Divan-ı-Kebir from 1366.

In 1901, the 27th Punjabis were dispatched to British Somaliland to suppress the resistance movement led by the Somali religious leader Abdullah Hassan of the Dervish State.

Abdulvehab Ilhamija Žepčevi (1773 – 1821) was an 18th-century Bosnian dervish and prose writer. In addition to Bosnian, his work was written in Turkish, Arabic and Persian.

In December 1880 the Ottoman general Dervish Pasha captured Sokoli, who was detained in Istanbul, the capital of the empire, and later executed in Erzincan, in 1883.

The Sword of Osman was girded on to the new sultan by the Sharif of Konya, a Mevlevi dervish, who was summoned to Constantinople for that purpose.

Dowding served on several Atlantic convoys and made two trips to the Soviet Union on the notorious Kola Run. In August 1941 he was commodore to the Dervish convoy, the first supply convoy to the Soviets,Kemp p18 returning with the Dervish ships in October in convoy QP 1. Both these voyages were accomplished safely and without loss.Kemp p23 In late June 1942 he was commodore to PQ 17.

He had been at Suakin and was conversant with Dervish ways and had imported many of their customs."Official History of the Operation Volume 1 p. 49 In 1892 he accompanied John Walter Gregory to east Africa, Gregory observing Haji Sudi's habit and manners in 1892-1893 expedition made the following observation regarding his character and his religious dervish zeal. "The headman Wasama was also the priest of the Somali.

Taleh, the Dervish capital. The Dervish movement temporarily created a Somali "proto-state", according to Markus Hoehne. It was a mobile state with fluid boundaries and fluctuating population given the guerilla style militant approach of Dervishes and their practice of retreating to sparsely inhabited hinterland whenever the colonial forces with superior firearms overwhelmed them. At the head of this state was the Sufi leader Hasan with the power of final decision.

The Dervishes wore white turban and its army utilized horses for movement. They assassinated opposing clan leaders. Dervish soldiers used the dhaanto and geeraar traditional dance-song to raise their esprit de corps and sometimes sang it on horseback. Hasan commanded the Dervish movement soldiers in a martial manner, ensuring that they were religiously committed, powered up for warfare and men of character sworn with an oath of allegiance.

Genghis Khan's grandson, Berke, was one of the first Mongol rulers to convert to Islam. He was converted by Saif ud-Din Dervish, a dervish from Khorazm. Later, it was the Mamluk ruler Baibars who played an important role in bringing many Golden Horde Mongols to Islam. Baibars developed strong ties with the Mongols of the Golden Horde and took steps for the Golden Horde Mongols to travel to Egypt.

Eventually, the Porte ordered General Riza Pasha to leave Shkodra and instead sent Dervish Pasha with 21 battalions. Dervish Pasha arrived in Shkoder on 4 November 1880. When he arrived with a ship he gave an ultimatum to the irregulars who refused to surrender Ulcinj. Thousands of irregulars continued to arrive at the city to defend it, with around 800 from Ulcinj, and another two thousand from Tuzi.

Dervish, 1972. Currier Museum of Art, Manchester, New Hampshire Clement Meadmore (9 February 1929 – 19 April 2005) was an Australian-American sculptor known for massive outdoor steel sculptures.

Mouled Sidi El-Latini () which means The Latin Dervish is Eftekasat's debut album. It's an instrumental album which fuses Jazz with oriental influences and a little progressive rock.

The Puntland security apparatus also has an independent military judiciary. The PSF includes the Puntland Dervish Force (PDF), its official paramilitary division.Intelligence profile – Somalia . Cvni.net (6 June 2007).

Letter from Sir R. Slatin to Sir R. Wingate pp. 5–13. 125/6/151, Durham Papers. Reginald Wingate and Rudolf Carl von Slatin were tasked in 1909 to ascertain the Somali nomad's attitude to both the administration and the dervish and to advise the British colonial office as to how to improve the situation in the protectorate. Despite the closing of the French Catholic Mission and the British administration withdrawal to the coast at the end of 1909, the dervish continued to raid and maraud in the interior of the country until 1914, when the British reconquered the interior to pacify the well-armed marauding clans and push the dervish back from endangering the coast.

Ireland participated at the Eurovision Song Contest 2007 after Radio Telefís Éireann (RTÉ), the Irish broadcaster, internally selected the Irish traditional group Dervish to represent them at the 2007 contest, held in Helsinki, Finland. Dervish consists of Cathy Jordan (vocals and bodhrán), Bob The 2nd, (reck the head) Brian McDonagh (mandola), Tom Morrow (fiddle), Michael Homes (bouzouki), Shane Mitchell (accordion) and Liam Kelly (flute and whistle). Although RTÉ internally selected the artist to represent Ireland at the contest, the song that Dervish sung was selected by the Irish public during The Late Late Show on 16 February 2007. The song selected was "They Can't Stop the Spring", which was composed by John Waters and Tommy Moran.

A devotional connection has always been observed between the shrine of Abdullah Shah Ghazi in Karachi and the Nadir Ali Shah's dervish lodge, Kafi Sakhi Sarwar in Sehwan Sharif.

12 August 2019. He performed with dervishes and he says he is proud to be a dervish himself."Armin Muzaferija: Derviš sam, i ponosim se time!" (in Bosnian). expresstabloid.ba.

The veteran stated that dervishes suffered 350 fatalities and named the other dervish commanders as Abdi Nur Hedik and Warsame Cali Gulaydh, and Xersi Jeedlade, all Maxamud Garad Dhulbahante.

The Dervish idea was a religious cause whose primary goal was to return the authority of Islamic way of life and unite Somali territories under one single centralized administration.

The local mufti of Mostar considered Sikirica a heretic. Ali Pasha later became a Sufi dervish. In 1822, the Ottoman governor of Bosnia Celaludin Pasha executed Ali Pasha's father.

After 1954, the only turbe that remains in the former Ottoman lands north of the Sava is the turbe of Gül Baba, a 16th-century Turkish dervish, in Budapest.

The battle in midair nearly cost some of the Outsiders their lives, but Manticore III and Dahak both ended up dying instead, with Djinn presumably killed as well. After a crash landing in Gotham, all the surviving members except for Dervish escaped. Dervish later joined the Outsiders in order to find Manticore, who she thought was alive, remaining with them until she discovered what happened to Manticore. In anger she joined the second Strikeforce Kobra.

Mohammed Abdullah Hassan's historic Daarta Sayyidka Dervish fort in Eyl. At the turn of the twentieth century, the city served as a bastion for the Dervish forces of Sayyid Mohammed Abdullah Hassan ("Mad Mullah"). Several forts remain from this period, in addition to colonial edifices built by the Italians. Following the outbreak of the civil war in the early 1990s, foreign trawlers began to illegally fish in the unpatrolled waters off of Eyl's coastline.

However, Dervish reveals that he has two escape routes. When one fails they decide to use the other and after a tussle with the werewolves, they end up at the secret cellar. Once there Dervish has a heart attack and Meera calls the Disciples, but only Shark and Sharmila are available. Bec reveals to her she can absorb memories from people by touching them and reveals the attack came from the Lambs.

"They Can't Stop the Spring" is a song by Irish band Dervish. On 16 February 2007, on The Late Late Show, it was chosen as the song Dervish would sing at the Eurovision Song Contest 2007 in Helsinki. It was written by John Waters and Tommy Moran. The song qualified directly for the Eurovision final (owing to Ireland's tenth placing in the 2006 event), but came last in the finalSerbia wins 2007 contest Eurovision.

Buralleh (Buralli) Robleh, Sub- Inspector of Police of Zeila, and General Gordon, Governor of British Somaliland, in Zeila (1921). Aerial bombardment of Dervish forts in Taleh. The Somaliland Campaign, also called the Anglo-Somali War or the Dervish War, was a series of military expeditions that took place between 1900 and 1920 in the Horn of Africa, pitting the Dervishes led by Mohammed Abdullah Hassan (nicknamed the "Mad Mullah") against the British.Nicolle (1997), 5.

In 1919-1920, the British bombarded the Sanaag forts, where most of the Dervish had operated since 1913. Having destroyed the structures and driven out Hassan's men to Taleh in 1920, they finally attacked the town, assisted by horsemen and Somali clan heads. The settlement was bombarded by the Royal Air Force on 4 February and taken days later, with the British having defeated the last pockets of Dervish resistance.The Times, 18 February 1920, p.

Faced with growing international pressure "to pacify" the refractory Albanians, the sultan dispatched a large army under Dervish Turgut Pasha to suppress the League of Prizren and deliver Ulcinj to Montenegro. Albanians who were loyal to the empire supported the Sublime Porte's military intervention. In April 1881, Dervish Pasha's 10,000 men captured Prizren and later crushed the resistance at Ulcinj. The League of Prizren's leaders and their families were arrested and deported.

Bashir accepted the task, albeit with reluctance, and under the command of his son Khalil, Bashir's forces swiftly conquered the region. Khalil was subsequently made mutasallim of the Beqaa Valley by Abdullah Pasha. In response, Dervish Pasha mobilized the support of the Yazbaki faction and a number of Shihabi emirs to reassert Damascene control over the area. However, Dervish Pasha's forces were defeated in the Anti-Lebanon Range and in the Hauran.Farah 2000, p. 9.

For example, the geometric ornaments on the gate which was built during the Seljuks cast shadows of a praying man, a praying woman and a dervish in during salah times.

Dul Madoba () is a hill ridge southeast of Burao in Somaliland. It was also the location of a famous battle in which the dervish won a victory against the British.

The Blagaj Tekija was built around 1520, with elements of Ottoman architecture and Mediterranean style and is considered a national monument. Blagaj Tekke is a monastery built for the Dervish.

Halvetis are said to dislike both the dominance of mainline Sunnis in the generic "Muslim" community and the non-recognition of their sect's separate existence, but also the dominance of Bektashis in the Dervish scene. Melani Tekke Besides the two most popular Dervish orders in Albania (Bektashis and Halvetis), there are three other significant Dervish orders: the Kadris (also known as "Kadris" or "Zinxhiris"), the Sadis and the Rufais. The Rufais originated in Iraq as the "Rifa'is", from the teachings of the jurist Ahmad ibn 'Ali al-Rifa'i. Little is known about how they spread to the Balkans, but in the Balkans they became known as the "howling dervishes" because of ritual practices including piercing of lips and cheeks, eating of glass and burning of skin.

Fourteen months later Grubbs has been caring for Dervish in his zombie-like state, also dealing with the fear that he'll turn into a werewolf. One morning, Grubbs wakes up to find blood under his nails and hair in his teeth. Thinking that he has turned, he prepares to call the mysterious Lambs Dervish told him about, to kill him before he does any harm. As Grubbs reaches for the phone he hears someone call his name.

The Somali Dervish was an epic film directed by Said Salah and Amar Sneh between 1983 and 1985. It is one of the few full-length feature films to have been produced in Somalia.Oscar Harding, The Best African Movies, From All 54 African Countries, Cinema Escapist, 10 February 2019. With a budget of $1.8 million, the 4-hour-and-40-minute epic followed the life of Muhammad Abdullah Hassan, leader of the revolutionary Somali Dervish movement.

Punitive attacks were launched against Dervish strongholds in 1904. The Dervish movement suffered losses in the field, regrouped into smaller units and resorted to guerrilla warfare. Hasan and his loyalist Dervishes moved into the Italian-controlled Somaliland in 1905, where Hasan signed the Illig treaty and thereafter strengthened his movement. In 1908, the Dervishes entered the British Somaliland again and began inflicting major losses to the British in the interior regions of the Horn of Africa.

Paris, 1905, pages 122–123 In the Ottoman Empire, Kalkandelen came under the Vilayet of Kosovo and was orientated towards Albanians and the Albanian struggle for independence from Ottoman rule. In 1843, the Uprising of Dervish Cara led to Albanians revolting against the Sultan due their disagreement with the Tanzimat reforms. Kalkandelen was liberated by Dervish Cara from January 1844 until September 1844, where Omar Pasha defeated the rebel forces and Kalkandelen remained within the Ottoman Empire.

He also led the Frontier Force and defeated the Dervish Army at the Battle of Ginnis in Sudan in 1885. In retirement he was Constable of the Tower from 1898 to 1911.

In response to such shamefacedness, I find myself thinking longingly of Helen – the ancient rather than the modern version – of Troy, that coruscating dervish, point of all narrative and dazzling blonde light.

A billao (), also known as a belawa, is a horn-hilted Somali shortsword. It served most notably as a close-quarters weapon in the Dervish State, at the turn of the 20th century.

Barbara Sutton, the romantic interest for the Black Hood, and Jane Barlowe, the romantic interest for the Wizard, were both newspaper reporters. His recurring enemies are Dr. Dread, the Mummy and the Dervish.

Market in Hargeisa. Following the defeat of the Dervish resistance, the two fundamental goals of British policy in British Somaliland were the preservation of stability and the economic self-sufficiency of the protectorate.

Sayid Mohamed Abdullah Hassan (; (1868 – 1920) was a Somali religious and patriotic leader. He established the Dervish movement in Somalia that fought a 20-year war against the British, Italian, and Ethiopian empires.

Dervish Ali Astrakhani (Urdu;Persian;Arabic:; Russian:Darwish Ghali; ) ?–~1558) was a Khan of the Astrakhan Khanate from 1554 until the Khanate's fall in 1556 C.E. He was a grandson of Ahmed Khan, the last Khan of the Golden Horde. With the support of Nogai noble Isma'il Khan Nogai and the Russian military forces, he occupied the Astrakhan Khanate throne. Later Yamghurchi was defeated by the Russians, and with the help of the noble Yusuf's sons, Dervish Ali Astrakhani finally defeated Yamghurchi in 1555.

Unlike the main game, Apocalypse Weekend also includes several "boss monster" encounters. All normal cats are also replaced with "dervish cats", which spin in a manner similar to that of Looney Tunes Tasmanian Devil, attacking any nearby character when agitated. Dervish cats can also be collected and, in addition to muffling guns, can be thrown at NPCs to attack them. Apocalypse Weekend received an average score of 45 out of 100 based on 4 reviews on Metacritic, indicating "generally unfavorable reviews".

British camel troopers in 1913, between Berbera and Odweyne in British Somaliland. The battle took place on 4 August 1913, between 110 men of the Camel Constabulary of British Somaliland and 300 Dhulbahante tribesmen, commanded by Colonel Richard Corfield, and some 2,750 well-armed Dervish followers of Mohammed Abdullah Hassan, nicknamed by the British as the Mad Mullah. Thirty-six of the Constabulary including Corfield were killed in action and 21 were wounded. Many of the Dervish were also killed or wounded.

Dervish mannequins (Mevlâna mausoleum, Konya, Turkey) There are various orders of dervishes, almost all of which trace their origins from various Muslim saints and teachers, especially Imam Ali. Various orders and suborders have appeared and disappeared over the centuries. Dervishes spread into North Africa, the Horn of Africa, Turkey, the Balkans, the Caucasus, Iran, Pakistan, India, Afghanistan, and Tajikistan. Other dervish groups include the Bektashis, who are connected to the janissaries, and the Senussi, who are rather orthodox in their beliefs.

Portrait of Muhammad Dervish Khan is a 1788 oil on canvas portrait painting by Elisabeth Vigee-Lebrun. It was sold by Sotheby's for US$7,185,900 in 2019. It featured in the 2004 exhibition Encounters: the Meeting of Asia and Europe 1500-1800 at the Victoria and Albert Museum where it first received international attention as an unusually monumental portrait of a man from Mysore. Muhammad Dervish Khan was one of three ambassadors to the French court sent by Tipu Sultan.

In 1821, Bashir became entangled in a dispute between Abdullah Pasha and Dervish Pasha. The crisis was precipitated when the latter's mutasallim (deputy governor/tax collector) for the Beqaa Valley raided 'Aammiq, when the latter's inhabitants denied him entry into the village. Bashir attempted to mediate the dispute, and Dervish Pasha signaled his willingness to cede Damascus's traditional jurisdiction over the Beqaa Valley to Abdullah Pasha's Sidon Eyalet. Abdullah Pasha refused this offer and requested that Bashir take over the Beqaa Valley.

The Congress had no intentions of returning Ulcinj to the Albanians, and the Sultan watched did not bother with the requests and demands of the League of Prizren. Dervish Pasha came by boat (Stamboul) to Ulcinj on 1 November 1880 together with 1,300 Ottoman infantry who came by other boat (Medjidie) but failed to disembark due to the resistance of the irregulars garrisoned in Ulcinj. Before his takeover of Ulcinj by land, Dervish Pasha disbanded the local committee of the Prizren League.

Abdi Sheik Abdi minces no words in his book applying the word "collaborators" to the Isaaq and despite the majority of his Daarood clan's presence in the anti- dervish camp and British and Italian camp, he never uses such term to describe their position.Divine madness: Moḥammed ʻAbdulle Ḥassan (1856–1920).1993.) p. 200. The late dictator himself Siad Barre believed in the clan-based narrative of the dervish, where the dervish story is reduced to a Daarood struggle against Great Britain, according to the former chief of the Somali police and the author of (The cost of dictatorship: the Somali experience) the Somali dictator believed that he was the new Mad Mullah incarnate and that the Isaaq were responsible for the defeat of his "hero" Mohammed Abdullah Hassan.

Haji Sudi, along with Mohammed Abdullah Hassan and Sultan Nur led the first Dervish forces against the British at Samala, Ferdidin, Erigo and Gumburu.Official History of the Operation, Volume 1. p. 49In pursuit of The Mad Mullah, Malcolm McNeil. p. 123 Moreover, The coastal Habr Je'lo sub-clans provided significant armaments to the Dervish forces in the interior.Official History of the Operation, Volume 1. p. 41 Before sending troops to confront the Dervish at Samala, Consul-General Hayes Sadler gave the following instructions to the commander Eric John Eagles Swayne: > In the unlikely event of the Mullah offering to surrender, in his case and > that of the Following: Haji Sudi, Deria Arale, Deria Gure Only an > unconditional surrender should be accepted no guarantee of any kind to > future treatment been given.

After his death, his body was brought to Vlorë and buried in the local Tekke (Dervish convent) of the Bektashi Order.Müfid Şemsi Paşa: Arnavutluk İttihad ve Terakki, Ahmed Nezih Galitekin, Constantinople, 1995, p. 209.

Shillington (2005), p. 1406. Due to these successful expeditions, the Dervish State was recognized as an ally by the Ottoman and German Empires. The Turks also named Hassan Emir of the Somali nation,I.

Taleh District is a district in the northern Sool region of Somalia.Regions of Somalia Its capital lies at Taleh, the former headquarters of the Somali Dervish State, led by the nationalist Mohammed Abdullah Hassan.

Death and the Dervish (Serbo-Croatian: Derviš i smrt / Дервиш и смрт) is a novel by Meša Selimović, published in 1966. The novel was made into a 1974 feature-length film of the same name.

He was probably able to accomplish these works by his religious lifestyle. His nickname 'Bican', which means the lifeless, refers to his ascetic dervish lifestyle. He was an advocate of religious fasting and foregoing sleep.

The Italians wanted to bring in an end to the Bimaal revolt and at all cost prevent a Bimal-Dervish alliance, which lead them to use the forces of Obbia and the Mijertein as prevention.

When Vrioni arrived he dispersed his men through the hills and surrounded the inn. He sent a Dervish to negotiate with Androutsos, but when he was shot dead at the door Vrioni ordered the attack.

Dervish was followed by a regular series of convoys numbered like their Atlantic counterparts. The first homeward-bound convoy, QP 1 included the Dervish merchant ships and carrying Polish troops stranded in the USSR, left Archangelsk on 28 September 1941 and arrived at Scapa Flow on 9 October. The eleven ships of Convoy PQ 1, the first convoy of the PQ series, carrying twenty tanks, 193 fighter aircraft and other cargo, sailed from Iceland on 28 September, arriving at Archangelsk on 11 October after an uneventful trip.

After three hours of periodic fires Kenna withdrew estimating the enemy to be around 1,500 foot and 200 horsemen. On January 9, Egerton assembled his massive forces 20 miles east of Badwein having ascertained the dervish were in force in Jidbali. On 10 January 1904, the dervish for the first time fought regular troops in an open country, also in terms of numbers of troops the British forces were the largest thus far. The Mullah was not present in the battle, he was curiously absent.

The Cost of Dictatorship: The Somali Experience. 1995. p. 160. The Dervish historiography in Somali society was dominated by a one clan, virtually all of the Somali authors of the dervish, history and poetry hailed from Siad Barre's clan, with the exception of Musa Haji Ismail Galal. The clan used the state resources to turn Somali history into what Professor Ali Jimale Ahmed called a process of "dervishization" of Somali history to the exclusion of all others.The Invention of Somalia by Ali Jimale Ahmed. 1995. p. 138.

After three hours of periodic fires Kenna withdrew estimating the enemy to be around 1,500 foot and 200 horsemen. On 9 January, Egerton assembled his massive forces 20 miles east of Badwein having ascertained the dervish were in force in Jidbali. On 10 January 1904, the dervish for the first time fought regular troops in an open country, also in terms of numbers of troops the British forces were the largest thus far. The Mullah was not present in the battle, he was curiously absent.

He was the principal agitator rallying the followers of the Kob Fardod Tariqa behind his anti-French Roman Catholic Mission campaign that would become the cause of the Dervish uprising.Foreign Department-External-B, August 1899, N. 33-234, NAI, New Delhi, Inclosure 2, No. 1 And inclosure 3, No. 1. He assisted in assembling men and arms and hosted the revolting tribesmen in his quarter at Burao in August 1899, declaring the Dervish rebellion. He fought and led the war throughout the years 1899–1904.

The confusion amongst the Albanian leaders weakened them in their try to organize troops in the fight with the Ottoman forces. After 3 days, Dervish Pasha ordered his army to march in the city. On 22 November 1880 Ottoman forces under command of Dervish Pasha crossed river Bojana near village Klezna and near Šas lake came to small unit of Albanian irregulars that blocked the road. The Ottomans first fired their guns into air, wounding several irregulars by wandering bullets who fired back and the battle began.

De Havilland D.H.9s of the RAF's Z Unit line up for a mission against Mohammed bin Abdullah Hassan, (RAF Museum, Hendon) During the last campaign on January 21 the attack began with the bombing of Medishi and Jid Ali fort in the Surad mountain ranges.Churchill and the Mad Mullah of Somaliland: Betrayal and Redemption 1899-1921 By Roy Irons. p. 203 Haji Sudi along with the Mullah and various top dervish were residing in Medishi fort during the first strike most of the dervish forts in Surad ranges (Jid Ali, Boran, Medishi and Galbaribur on the coast) were bombed. In the ensuing confusion of the dervish Haji Sudi with commander Ibrahim Bogol endeavored to regroup forces and gathered livestock and headed south to Taleh fort, while the Mullah in his initial shock fled and hid in a nearby cave.

Despite coming in last at Eurovision, Dervish announced that they would continue to play their music, saying that they "play [it] for music's sake" and that "it's about heart and soul, it's not about votes". It was also announced that, despite Ireland's last place, RTÉ received an increase of viewership over the 2006 numbers; RTÉ received 780,000 viewers for the final, marginally higher than in 2006. Despite this, reactions in Ireland were unsettled, with talks of "vote hijacking" after Ireland gave 12 points to Lithuania, getting little elsewhere. A TV special was aired on RTÉ on Dervish, however this faced criticism from Irish local media on RTÉ's choice of Dervish as well as the production of the forthcoming show after Dervish's last place in the contest, with claims that their performance on the night of the contest was "disastrous".

Dan Frechette with Laurel Thomsen in 2015.Dan Frechette (born September 12, 1976 in Flin Flon, Manitoba) is a Canadian entertainer, singer-songwriter, and instrumentalist whose compositions have been recorded by The Duhks, Dervish, and The Ploughboys.

This "game" is a caricature of Dervish ceremonial of Iranian Pasdaran. They make cut on their forehead with knife, then put on cut strip with Sura from Qur'an, and then hit themselves with fist, making bleeding stronger.

It was mostly filmed on location in the Sudan in Technicolor. Forty soldiers of the 1st Battalion the East Surrey Regiment were used in period uniforms for scenes in which they withstood the Dervish advance en masse.

The Dervish movement also had a great deal of influence in central (Mudug) and southern Somalia (Jubaland). The joint resistance by the Aulihan (Ogaden) and the Marehan challenged the Italian and British administrations in Jubaland and Mudug.

During the Ottoman period, the Mevlevi order spread into the Balkans, Syria, Lebanon, Egypt, and Palestine, especially in Jerusalem. The Bosnian writer Meša Selimović wrote the book The Dervish and Death about a Mevlevi dergah in Sarajevo.

Geoff Wallis: Rough Guide to Irish Music More and more people play Irish music and many new bands emerge every year Téada, Gráda, The Bonny Men, Caladh Nua, Cran, Dervish, Lúnasa being some (to name a few).

The Ottoman Empire sent a letter to Hassan in 1917 assuring him of support and naming him "Emir of the Somali nation". At the height of his power, Hassan led 6000 troops, and by November 1918 the British administration in Somaliland was spending its entire budget trying to stop Dervish activity. The Dervish state fell in February 1920 after a British campaign led by aerial bombing. Sporadic uprisings were to occur for decades afterwards, however on a much reduced scale with improved British infrastructural spending and a more benign, less paternalistic set of public policy.

It is a concept album, thematically inspired by ancient Tao philosophy, exploring the nature of the universe moving in spirals. On the front cover is cited Tao Te Ching: "Going on means going far - Going far means returning", while the sleeve notes state that the track "Dervish D" is "inspired by the Dervish dancer who by his whirling realises the spiralling of the universe". It was a less known and acclaimed album than the two which preceded in the 1970s, Heaven and Hell (1975) and Albedo 0.39 (1976).

64 In October 1900, a combined various Isaq tribes (Samatar/Ahmed Abdalla, Habr Yunis and Aidagalla) attack the dervish and the Ogaden in retaliations crossing the border into Ethiopia.Correspondence respecting the Rising of Mullah Muhammed Abdullah in Somaliland, and consequent military operations, 1899-1901 p.65 In March 1901, the dervish reentered Somaliland protectorate after being pushed out by the Abyssinian forces and their Somali tribal allies (Mohamed Zubeir Ogaden) Correspondence respecting the Rising of Mullah Muhammed Abdullah in Somaliland, and consequent military operations, 1899-1901 p.83 from the Ethiopian border.

King's African Rifles The third expedition was launched January 3, 1903 with a new commander, Sir William Henry Manning. The plane was to encircle and trap the dervish from all sides. The main body of the forces were to advance from Obbia in Italian Somalia to the wells of Galkayo while one land at Berbera and form lines through Bohotleh. The dervish leaders, upon hearing news of the Obbia forces landing with a body of horsemen, left for Milmil and Haradiggitt rallying tribal allies: alt=The National Archives UK - CO 1069-111-7.

64 In October 1900, a combined various Isaq tribes (Samatar/Ahmed Abdalla, Habr Yunis and Aidagalla) attack the dervish and the Ogaden in retaliations crossing the border into Ethiopia.Correspondence respecting the Rising of Mullah Muhammed Abdullah in Somaliland, and consequent military operations, 1899-1901 p.65 In March 1901, the dervish reentered Somaliland protectorate after being pushed out by the Abyssinian forces and their Somali tribal allies ( Mohamed Zubeir Ogaden) Correspondence respecting the Rising of Mullah Muhammed Abdullah in Somaliland, and consequent military operations, 1899-1901 p.83 from Ethiopia border.

General Staff.p.79 After the defeat the enemy fled south across the Italian border and were pursued some miles the forces had to stop to regroup. Short of water and some 50 miles away from their nearest supplies Swayne was compelled to abort the pursuit. Facing the authentic dervish mostly mullahs, Swayne was impressed by their tenacity and ferocity commenting : “I was impressed with the danger of the Dervish movement. Until I actually saw the Mullah’s men fighting, I had no idea that a Somali could be so influenced by fanaticism.

King's African Rifles The third expedition was launched January 3, 1903 with a new commander, Sir William Henry Manning. The plane was to encircle and trap the dervish from all sides. The main body of the forces were to advance from Obbia in Italian Somalia to the wells of Galkayo while one land at Berbera and form lines through Bohotleh. The dervish leaders, upon hearing news of the Obbia forces landing with a body of horsemen, left for Milmil and Haradiggitt rallying tribal allies: alt=The National Archives UK - CO 1069-111-7.

The Dervish State was recognized as an ally by the Ottoman Empire and the German Empire.The modern history of Somaliland: from nation to state - Page 78Historical dictionary of Ethiopia - Page 405 It also succeeded at outliving the Scramble for Africa, and remained throughout World War I the only independent Muslim power on the continent. After a quarter of a century of holding the British at bay, the Dervishes were finally defeated in 1920, when Britain for the first time in Africa used airplanes to bomb the Dervish capital of Taleh.

Hasan surrounded himself with a group of commanders for the militant operations supported by the khusuusi or the Dervish council. Islamic judges settled disputes and enforced the Islamic law in this Dervish state. According to Robert Hess, two of Hasan's chief advisors were Sultan Nur – previously Habr Yunis chief, and Haji Sudi Shabeel also known as Ahmad Warsama from Adan Madoba Habr Toljaala who was fluent in English. The regions controlled by the Sufi leader, states Hoehne, mostly belonged to the Dhulbahante and Ogadeen clans, but also a few others such as the Isaaq clans.

Hasan retreated into the Italian Somaliland and entered into a treaty with them, who accepted the control of Eyl port by the Dervishes. This port served as the Dervish headquarters between 1905 and 1909. During this period, Hasan rebuilt the Dervish movement army, the Dervishes raided and plundered their neighboring clans, and in 1909 assassinated their archrival Sufi leader Uways al-Barawi and burnt his settlement, according to Mohamed Mukhtar. In 1913, after the British withdrawal to the coast, the Dervishes created a walled town with fourteen fortresses in Taleh by importing masons from Yemen.

In August 1898, the Dervish army occupied Burao, an important centre of British Somaliland, giving Muhammad Abdullah Hassan control over the city's watering places. Hassan also succeeded in making peace between the local clans and initiated a large assembly, where the population was urged to join the war against the British. His forces were supplied with the simple uniforms consisting of "a white cotton outer garment (worn by most Somali men of the time anyway), a white turban, a tasbih (or rosary), and a rifle." The historic Daarta Sayyidka Dervish fort in Eyl, Puntland.

Her solicitor Djemal Dervish lodged a further appeal, citing "compelling compassionate circumstances". While living in the UK, Gardner moved home several times but remained in contact with the police, her mother's local MP Bernie Grant and immigration services. By the summer of 1993 she was studying Media Studies at London Guildhall University and living in a housing association home in Topsfield Close, Crouch End. On 28 July 1993, the day the police raided Gardner's home, Charles Wardle's immigration officer procrastinated to serve deportation order to Dervish her representative.

Dervish is in the hospital, hooked up to all kinds of machines, because he is rich he has his own room and there are guards on the same floor. On the roof, Bec feels demons entering the hospital and she warns the other per walkie-talkie. They take Dervish out of his room and up towards the roof, where the guards have arranged for a helicopter to take them away. But before it can land it is attacked and a horribly mutated Juni Swan is seen leading the demons.

Genghis Khan's grandson Berke converted to Islam due to the efforts of Saif ud-Din Dervish, a dervish from Khorazm, thus Berke became one of the first Mongol rulers to convert. Other Mongol leaders owed their conversion to Islam due to the influence of a Muslim wife. Later, it was the Mamluk ruler Baibars who played an important role in bringing many Golden Horde Mongols to Islam. Baibars developed strong ties with the Mongols of the Golden Horde and took steps for the Golden Horde Mongols to travel to Egypt.

Casualties for the British were nine officers and 65 other ranks killed and over a hundred wounded. The Mahdists lost 1,100 dead during the fifteen minutes of fighting, made all the worse by only 5,000 of the Dervish force being engaged.Dictionary of battles from the earliest date to the present time by Thomas Benfield Harbottle published 1904 Among the Dervish dead was Musa wad Helu, one of the Mahdist chiefs. British national hero Colonel F. G. Burnaby of the Royal Horse Guards was killed by a spear to the throat.

In the Kemalist Republic of Turkey, traditional Ottoman religious institutions were abolished like the Ottoman Caliphate, the office of the Shaykh ul-Islam, as well as the dervish brotherhoods. The Presidency of Religious Affairs (, or Diyanet) was created in 1924 by article 136 of the Constitution of Turkey by the Grand National Assembly of Turkey as a successor to the office of the Shaykh ul-Islam. From 1925 onwards, the traditional dervish tekkes and Islamic schools were dissolved. Famous convents like the Tekke of the Mevlevi order in Konya were secularized and turned into museums.

The British were assisted in their offensives by the Ethiopians and Italians. During the First World War (1914–1918), Hassan also received aid from the Ottomans, Germans and, for a time, from the Emperor Iyasu V of Ethiopia. The conflict ended when the British aerially bombed the Dervish capital of Taleh in February 1920. The Fifth Expedition of the Somaliland campaign in 1920 was the final British expedition against the Dervish forces of Mohammed Abdullah Hassan (often called the "Mad Mullah" derogatorily by British ), the Somali religious leader.

When life became normal he started serving his Murshad while staying at his place with sincere intention. Peer Asgar Ali Shah showed great affection for him and his presence was necessary in all the events and gave him the alias Shah-e-Din. Once due to illness Shahudin could not participate in the event of urs (Annual religious ceremony). When the food was ready and one of the dervish asked for permission to start the ceremony he asked about Shah-e- din (Bhai) and dervish told that he could not come due to illness.

In a bloody war against the British Empire the Dhulbahante propelled the Dervish movement to defeat the empire in a series of military expeditions. To honor the Dervish freedom fighters, the name Daraawiish is now given to almost all regional paramilitaries in Somalia. This rebellion which caused the death of one-third of the population of the Somaliland protectorate, effected the Dhulbahante population most severely. During Mohamed Siad Barre's regime, the clan was part of an alliance of Darod clans that was presumed to dominate state authority in Somalia.

In the beginning of the 16th century, Hasan b. Abdullah's works was original for their color harmony. In the second half of the century, Bayram b. Dervish, Nakkaş Kara Mehmed Çelebi (Karamemi) illuminated books about literature and history.

In 1885, the regiment participated in the Third Burma War. In 1901, the 27th Punjab Infantry was dispatched to British Somaliland to suppress the resistance movement led by the Somali religious leader Abdullah Hassan of the Dervish State.

The Battle of Suakin (also known as the Battle of Gemaizah), part of the Mahdist War, occurred on 20 December 1888 when General Francis Grenfell defeated a Mahdist, or Dervish, force near Suakin, a chief port of Sudan.

Born Osman Den Ali, in Istanbul, he was of Dervish origin and worked under the name of Hâfiz Osman. His father was a muezzin at the Khassèki mosque, a position which afforded he and his family great protection.

Dervish Hima (1872–1928), born Ibrahim Mehmet Naxhi, was a 19th-century Albanian politician and one of the delegates of the Albanian Declaration of Independence. A publisher, he travelled from country to country, promoting Albania with articles and pamphlets.

Its most outstanding prior was Mevlevian dervish Peçevi Arifi Ahmed Dede, a Turk and native of Peçuy. By the end of the sixteenth century, around 90% of the inhabitants of Ottoman Hungary were Protestant, most of them being Calvinist.

The second major variation, which is known as an outward rolling cutter and referred to as a Whirling Dervish in Japan, sees the wrestler spin in the opposite direction while holding onto the opponent's free arm while twisting for leverage.

The London Gazette, September 2, 1904. 1903 The dervish were brutal in their sudden attacks on the tribes, sparing not women and children and it has become a mark of their 20-year-long campaign [Cd. 1394] Africa. No. 1 (1903).

A dervish. Dervishes try to approach God by virtues and individual experience, rather than by religious scholarship.JENS PETER LAUT Vielfalt türkischer Religionen 1996 p. 29 (German) Many dervishes are mendicant ascetics who have taken a vow of poverty, unlike mullahs.

F.O.78/5031,Sayyid Mohamad To The Aidagalla, Enclosed Sadler To Salisbury. 69, 20 August 1899. Sultan Nur leading his Dervish clansmen participated in numerous battles against the British. These confrontations took place at Samala, Ferdidin, Erigo, Daratoleh and Gumburu.

Il Benadir by Pizza, Giuseppe. 1913 Taleh forts and tombs of dervish Somaliland 1930 The last intelligence report mention of Sultan Nur in the Italian archives was in 1907.Ferro e fuoco in Somalia, con lettera introduttiva di Emilio de Bono.

A small group of people from Pristina who follow the Sadije Dervish order, of which Sultan Murat's standard- bearer is believed to have been a member, try to look after and to keep the building protected from the further decay.

Hasna Doreh (, ) was an early 20th-century Somali female commander of the Dervish State, a state which frequently engaged in battles against the imperial powers during the Somaliland campaign. Female Darwiish such as her were referred to as Darwiishaad or Darawiishaad.

Later, when exploring the cellar, Grubbs comes across a book on demonology, and opens to a page containing an illustration of Lord Loss, which seemingly comes to life and calls to him. Grubbs immediately closes the book and runs out of the cellar. Time passes, and later, Grubbs and Bill-E discover animal corpses being left in the nearby forest. They also notice Dervish collecting them and disposing of the remains. Fearing for Grubbs’ safety, Bill-E eventually shares his theory that Dervish is a werewolf, as many Gradys were prone to lycanthropy, which manifests itself at puberty.

He added that the Mullah had abandoned the cause of Sultan Madar Hirsi and was now espousing the sultanate of Nur who had recently brought presents and was with him. He also stated that the Mahmood Girad had recently raided the Aligheri.Inclosure 1, No. 1 Report by Dragoman Deria Magan Foreign Department—External—B. August, 1899, No. 33/234, At the end of April 1899, the dervish movement was declared adopting the term "dervish" to refer to their core followers not their allied clans-men, and they also announced their independence, having their own Amir, Sultan and chiefs.

Statue of the Mad Mullah was removed from Mogadishu after the fall of the dictator Siad Bare Despite such high regard by his dervish contemporaries, Sultan Nur and most of the non-Daarood dervishes were entirely expunged from Somali history. Aw Jama Umar Ise and his assistant Ahmed Farah Ali Idaja and the rest of the Somali Academy of Sciences and Arts. The Somali Academy of Sciences and Arts (Mogadishu, Somalia), a government institution, in 1976 printed the official Somali version of dervish history (Taariikhdii daraawiishta iyo Sayid Maxamad Cabdille Xasan, 1895–1920. 1976) by Aw Jama Umar Ise (Aw-Jama Omar Isse).

Haji Sudi's real name was Warsame Omar (according to the modern family descendants) but to the British he was known as Ahmed Warsama before the dervish. During his dervish years he was popular as Haji Sudi. According to Pestalozza ( Aden, Yemen, Italian General-counsel and a man who met both the Mullah and Haji Sudi in 1904), Xaaji Suudi had been an Arab interpreter in the British service for twenty-five years in Sawakin, Egypt and Sudan, at the time of the Mahdist movement. He came into disagreement with the British authorities became the most valuable adviser of the Sayid.

He added that the Mullah had abandoned the cause of Sultan Madar Hirsi and was now espousing the sultanate of Nur who had recently brought presents and was with him. He also stated that the Mahmood Girad had recently raided the Aligheri.Inclosure 1, No. 1 Report by Dragoman Deria Magan Foreign Department—External—B. August, 1899, No. 33/234, End of April 1899, the dervish movement was declared adopting the term "dervish" to refer to their core followers not their allied clans-men, and they also announced their independence, having their own Amir, Sultan and chiefs.

Hassan issued a religious ordinance stipulating that any Somali national who did not accept the goal of unity of Somalia and would not fight under his leadership would be considered to be kafir, or gaal. He soon acquired weapons from the Ottoman Empire, Sudan, other Islamic and Arabian countries, and appointed ministers and advisers to administer different areas or sectors of Somalia. In addition, he gave a clarion call for Somali unity and independence, in the process organizing his forces. Hassan's Dervish movement had an essentially military character, and the Dervish movement was fashioned on the model of a Salihiya brotherhood.

On 9 January 1904, at the Jidaale (Jidballi) plain, the British Commander, General Charles Egerton, killed 1,000 Dervish. This defeat forced Sayyid and his remaining men to flee to Majeerteen country. Around 1909, in a secret meeting under a big tree later nicknamed "Anjeel tale waa" ("The Tree of Bad Counsel"), about 400 Dervish followers decided to stop following the mullah upon receiving the explosion letter from the head of the Tariqa, Sheikh Salah excommunicating the mullah. Their departure weakened, demoralized and angered Sayyid, and it was at this juncture that he composed his poem entitled The Tree of Bad Counsel.

QP 1 comprised 14 merchant ships: These were the seven vessels (one Dutch and six British merchants that made up the Dervish convoy, now unloaded and sailing in ballast, and seven Soviet ships carrying trade goods (mainly timber) for the western allies. The Convoy Commodore was, as before, Capt. John Dowding RNR in Llanstephan Castle. The ocean escort comprised the destroyer and the three ASW trawlers which had escorted the Dervish ships; these were accompanied by the cruiser and destroyer , which had arrived the previous day with a British and an American diplomatic mission, and RAF personnel.

The Sublime Porte was troubled by Abdullah Pasha and Emir Bashir's actions against Damascus, and dispatched Mustafa Pasha, the governor of Aleppo Eyalet, to reinforce Dervish Pasha and help him defeat Abdullah Pasha. Mustafa Pasha sent an emissary to Mount Lebanon to announce an imperial decree dismissing Bashir from the Mount Lebanon tax farms, and reappointing Hasan and Salman. Afterward, Mustafa Pasha, Dervish Pasha and the leaders of the Yazbaki Druze persuaded Sheikh Bashir to defect from Emir Bashir in return for replacing Hasan and Salman with Abbas As'ad Shihab, which officially occurred on 22 July 1821.

A few weeks later, at the end of August, the dervish and their clan followers assembled at Burao, the Mullah with his followers from the Dolbahanata, the various Habr Toljaala sub-clans with their principal headmen (Haji Sudi, Deria Arale, Deria Gure and Duale Adle) and Sultan Nur with his followers from eastern Habr Yunis clan, declared open hostility.Sessional papers Volume 48 p. 8 The assembled dervish and their clan allies sent the following stern letter to Captain Cordeaux and James Hayes Sadler: After assembling at Burao the Dervish and their clan allies, the Adan Madoba, Rer Yusuf, Ali Gheri, Jama Siad and the Musa IsmailOfficial history of the operations in Somaliland, 1901-04 by Great Britain. War Office.p.41 General Staff attacked the western Habr Yunis at Odweina in September 1899 under the insistence of Sultan Nur to punish the clansmen who opposed his call to join the rebellion and instead heeded the rival tribal mullah Haji Musa.Broad Views V. 2 .p.

Recrossing the border from the Haud into Italian Somalia in the Mudug region, the Mullah collected his most fanatical followers the real dervish (men who were mostly mullahs and under oath to fight to the end as opposed to tribal opportunistic clan allies), the dervish withdrew from Mudug and arrived back into British Somaliland and encamped in Beretabli. Swayne arriving at Courgerod with his forces made contacts with the rear of the enemies and spies later discover the bulk of the enemy forces were in force in Firidddin. Swayne chose to attack at early down travelling through the night, with 700 men 75 mounted and 100 left behind to guard the supplies, Swayne attacked with 600 men and 350 Dolbahnata tribesmen, they attacked the Dervish at Ferdiddin. Sawyne described the fight at Firdiddin in his official correspondence: Gaibdeed and two of his sons (been the brother of Haji Sudi and nephews) were among the leaders killed.

Recrossing the border from the Haud into Italian Somalia in the Mudug region, the Mullah collected his most fanatical followers the real dervish ( men who were mostly mullahs and under oath to fight to the end as opposed to tribal opportunistic clan allies ), the dervish withdrew from Mudug and arrived back into British Somaliland and encamped in Beretabli. Swayne arriving at Courgerod with his forces made contacts with the rear of the enemies and spies later discover the bulk of the enemy forces were in force in Firidddin. Swayne chose to attack at early down travelling through the night, with 700 men 75 mounted and 100 left behind to guard the supplies, Swayne attacked with 600 men and 350 Dolbahnata tribesmen, they attacked the Dervish at Ferdiddin. Sawyne described the fight at Firdiddin in his official correspondence: “On getting this news I moved my force from Bohotele via Yaheyl and Weyla Hedd to Firdiddin, and attacked the Mullah at later place.

History of Somalia. (1827–1977). Mohamed Osman Omar. Somali Publications, Mogadishu. 2001. p. 379 immediately not long after the Dervish resumed their old method of raiding Somali clans in particular and almost exclusively the Daarood clan which the Mullah himself belonged to.

Tekke of Sheh Emini is located next to the Gjakova city museum. This Tekke belongs to the sect of Dervish Rafai. During psychological trance moments, they perform a body piercing ritual, focusing on their faces. This ritual is painless and no bleeding occurs.

Saadi, for instance, who himself travelled widely as a dervish, and wrote extensively about them, says in his Gulistan: Rumi writes in Book 1 of his Masnavi:The Masnavi: Book One, translated by Jawid Mojaddedi, Oxford World's Classics Series, Oxford University Press, 2004. , p63.

Dervish leaders faced accusations of turning commoners against the Ottoman government's policies.Gramatikova, p. 97. Otman Baba's proselytizing in the Eastern Balkans and Anatolia coincides with the settlements of the nomadic Yürüks, who were hostile toward the Ottoman bureaucracyGramatikova, p. 88.Stavrides, p. 391.

According to Osho, the Gurdjieff system is incomplete, drawing from Dervish sources inimical to Kundalini. Some Sufi orders, such as the Naqshbandi, draw from and are amenable to Kundalini.Osho, Kundalini Yoga: In Search of the Miraculous, volume I, p. 208, Sterling Publisher Ltd.

The next level above dervish is that of baba. The baba (lit. father) is considered to be the head of a tekke and qualified to give spiritual guidance (irshad إرشاد). Above the baba is the rank of halife-baba (or dede, grandfather).

A Spanish version has been published by Alif Publishing Corp., which publishes many of Omar Ali-Shah's works, and a Portuguese one by Edições Dervish. A French version ("Les maîtres de Gurdjieff") has been published by Le Courrier du Livre in 1977.

He meted out lenient punishments to the rebels, except in case of a dervish Sidi Maula, who was executed for allegedly conspiring to dethrone him. Jalal-ud-din was ultimately assassinated by his nephew Ali Gurshasp, who subsequently ascended the throne as Alauddin Khalji.

Taleh forts and tombs of dervish Somaliland 1930. Sultan Nur's tomb is in the left-hand corner. The last intelligence report mention of Sultan Nur in the Italian archives was in 1907.Ferro e fuoco in Somalia, con lettera introduttiva di Emilio de Bono.

Madina Aliyeva dances the role of maiden, Gulyanag.Maiden Tower (ballet) by Afrasiyab Badalbeyli Madina Aliyeva () is a ballerina, ballet choreographer, ballet-master, People's Artist of Azerbaijan (2002), personal grant-holder of the President of the Republic of Azerbaijan (2008). "Golden Dervish" and "Zirva" award laureate.

Ayşe Sultan died on 10 August 1960 at the Serencebey Yokuşu, at the age of 72, and was buried in the imperial mausoleum at the Yahya Efendi dervish convent, adjacent to Yıldız Palace. Her mother survived her by nearly a year, dying in 1961.

Wingate interrogating the defeated dervish commander Emir Mahmoud after the 1898 Battle of Atbara. Largely through his assistance, Fathers Ohrwalder and Rossignoli, and two nuns escaped from Omdurman in 1891. Wingate also made the arrangements which led to the escape of Slatin Pasha in 1895.

Law Nr. 677 of 30 November 1925 concerning the prohibition and the closure of the dervish convents, monasteries and mausolea, the prohibition of the office of the mausoleum wardens and the awarding and holding of certain titles. T.C. Resmi Gazete Nr 243, 13 December 1925.

There are several Turkish related sights on Rose Hill, including the Turbe (tomb) of the famous Bektash dervish and poet, Gül Baba in Mecset street. This monument in Budapest was handed back to Turkey after some lobbying by the orientalist Gyula Germanus in the 1960s.

The surname Deriche was attributed to the Mohamed family by the during the establishment of the at the time of the governor Louis Tirman. This name Deriche is either a modification of the Arabic name Dervish, or a meaning of French opulence "De Riche".

This list of castles in Africa includes castles, forts, and mock castles in Africa. Aerial view of Mohammed Abdullah Hassan's main fort in Taleh, Somalia, the capital of his Dervish State. Fortress of São Miguel Cairo Citadel, in 2010. Fasiledes's castle, Fasil Ghebbi, Gondar.

The biggest cemetery in the neighborhood is Bülbülderesi Cemetery. There are also tombs and small cemeteries scattered throughout the neighborhood, usually near mosques and dervish lodges, for instance, the tomb of Köstendili Ali EfendiÜsküdar Belediyesi. Köstendilî Ali Alâaddin Efendi Türbesi. URL: Retrieved 30 November 2009.

Shortly after arriving at Scapa Flow, she was detailed to serve as Senior Escort for the first of Arctic convoys to the Soviet Union, called Operation Dervish, which consisted of six merchantmen, escorted by destroyers Electra, and , three s, and three trawlers. The convoy kept well to the west of Norway, and made a wide sweep to avoid the German bases in northern Norway, before turning south to Archangelsk. There were no losses on the trip to Russia, or on the return trip (Russian Convoy QP1) with the destroyer Active, cruisers and , and 11 merchantmen starting on 26 September, and arriving in England on 10 October. (See Dervish Convoy).

The Dervish Movement, led by Sayyid > Mohamed Abdulle Hassan, started the first Somali patriotic struggle against > the colonialists. This nationalist movement which entered a long and a > bloody war with three foreign powers, namely the British, the Italians and > the Ethiopian kingdom, would have been victorious if the Isaq clan did not > conspire against it with the British administration. The British government > armed the Isaq – the ‘friendlies’ as they were called (Lewis, I. M: The > Modem History of Somaliland; Weidenfeld and Nicolson, London, 1965) – to > fight against Sayyid Mohamed’s nationalist movement. They also spied on and > guided the British forces to the Dervish bases.

49 When did exactly Haji Sudi joined the tariqa at Kob Fardod is not known but its generally between 1896 and 1897 when the mullah Mohammed Abdullah Hassan himself joined the Kob Fardod tariqa. The Kob Fardod mullah settlement had long been there before the dervish rebellion.Seventeen trips through Somaliland: a record of exploration ... Swayne, H. G. C. (Harald G. C.) p. 93 By the outbreak of the dervish rebellion in August 1899 Sudi was among the top five (Mohammed Abdullah Hassan, Haji Sudi, Deria Arrale, Deria Gure and Nur Ahmed Aman) wanted leaders of the movement.Official history of the operations in Somaliland, 1901–04 by Great Britain.

The military government of Somalia led by Mohamed Siad Barre, for example, erected statues visible between Makka Al Mukarama and Shabelle Roads in the heart of Mogadishu. These were for three major Somali History icons: Mohammed Abdullah Hassan of the Dervish movement, Stone Thrower and Hawo Tako. The castles and fortresses built by the Dervishes were included in a list of Somalia's national treasures. The Dervish period spawned many war poets and peace poets involved in a struggle known as the Literary war which had a profound effect on Somali poetry and Literature, with Mohammed Abdullah Hassan featuring as the most prominent poet of that Age.

Upon returning to the United States, Akhtar taught acting alongside Andre Gregory and earned his Master of Fine Arts degree in film directing from Columbia University School of the Arts.”An Interview with Ayad Akhtar; A Conversation Between Playwright Ayad Akhtar and Anita Montgomery” ACT Webpage In 2012, Akhtar published his first novel American Dervish, a coming-of-age story about a Pakistani-American boy growing up in Milwaukee. The book was met with critical acclaim, described by The New York Times as "self-assured and effortlessly told." American Dervish has been published in over 20 languages and was a Kirkus Reviews Best Book of the Year.

The Camel Constabulary took to the field in December 1912 and Corfield was authorised to punish those opposing British rule - however he was instructed to avoid a direct confrontation with Abdullah Hassan. By mid-1913 finding these instructions restrictive and irksome, on the afternoon of 8 August 1913 he decided to attack the Dervish army close to Dul Madoba. Dul Madoba is a ridge some 25 miles SE of Burao in what was then British Somaliland. The battle took place on 9 August 1913 between 110 members of the Somaliland Camel Constabulary, reduced to 85 by the time action commenced, and some 2,750 well- armed Dervish followers of Mohamed Abdullah Hassan.

Zahra Kamalfar is an Iranian refugee living in Canada. She was originally from the Muslim Dervish sect and her husband was executed in Iranian custody. After her husband's death, she fled the country with her son Davood and daughter Anna. From Turkey, they fled into Russia.

Logo of the Puntland Dervish Force The Puntland Security Force (PSF) is the armed force of the autonomous Puntland region. Commanders and senior officials of the military are appointed by a qualified panel approved by the Council of Ministers.Puntland Constitution . Puntlandgovt.com. Retrieved on 20 May 2012.

Mustafa Âlî was born on 28 April, 1541 in Gallipoli, a provincial town on the Dardanelles. His father, Ahmad, son of Mawla, was a learned man and a prosperous local merchant. The family was well-connected. Âlî's uncle was Dervish Chalabi, imam to the Sultan Suleyman.

Tartaglia was 15 or 16 at this point and learned about Hassan Sabah and the Hashshasheen Ismaili Dervish Order. Like the Bey and Bey's father, Tartaglia was a jazz musician and shared interests in worker rights. Tartaglia was an alto saxophone player, a poet, and an artist.

At the beginning of the 17th century, Defterdar (treasury minister) Ekmekçizade Ahmet Paşa (d. 1618) let build a Medrese, the gates of the complex, a zaviye,A zaviye was a building designed specifically for gatherings of a Sufi or dervish brotherhood and a mekteb (school).Müller-Wiener (1977), p.

Official History Of The Operations in Somaliland, 1907, pp. 410–412, 1901-04 volume 1. The Mullah was absent from the battle and much of the command of the dervish fighters fell upon Sultan Nur.A captain of the Gordons service experiences 1900–1909, edited by his mother Mrs.

Haji Sudi on the left with his brother in-law Duale Idres. Aden, 1892. Ahmed Warsama "Haji Sudi" / Xaaji Suudi Shabeel (1858–1920)Imperialism and resistance in the horn of Africa: Mohammed Abdullah Hassan and ... By Gerardo Nicolosi.p.281 was one of the leaders behind the Somali Dervish movement.

The leaders of Chams were prominent figures of the anti-fascist liberation war in both Chameria battalion and IV "Ali Demi" battalion. Tahir Demi, Ali Demi, was part of the leading group of the Chams, alongside Taho Sejko, Kasim Demi, Rexhep Çami, Vehip Demi, Dervish Dojaka and Hilmi Seiti.

He is also known as epic songwriter, because of topics of his songs such as: "Great Patriarchies Tanzimat", and "Independence National Renaissance", the period of the lands joining Montenegro and Serbia and songs for great historical personalities, which has made Dervish Shaqa the most anticipated rapsod in Kosovo.

Buhoodle is a medium-sized city that has clinics, hospitals, electricity and all the amenities required of a city. It is notable for being the birthplace of the father of the Somali nation, Mohammed Abdullah Hassan, (Mad Mullah).Hoehne, Markus V. "Dervish State (Somali)." The Encyclopedia of Empire (2016).

Raven & Roberts, p. 429 She escorted British carriers when they raided Kirkenes and Petsamo in Norway and Finland in late July. The following month, Devonshire provided distant cover for the first convoy to Russia, Operation Dervish,Rohwer, pp. 88–89, 93 before she was transferred to the Eastern Fleet.

In his poem Hanfi iyo Hungri, Hassan acknowledged the Dhulbahante as the true Dervish warriors: > Hawa beena Soomaalidaa, hadafka raacdaa leh. Hadal ruma Daraawiishta iyo, > weli hanoonaa leh. Raggii diinta hooyga u noqdiyo, hanad shirshooraa leh. In 1904 Hassan attacked the Jama Siad clanThe London Gazette, September 2, 1904.

First level members are called aşıks عاشق. They are those who, while not having taken initiation into the order, are nevertheless drawn to it. Following initiation (called nasip) one becomes a mühip محب. After some time as a mühip, one can take further vows and become a dervish.

At the present the main economic activity is agriculture and the main crops are vegetables and grapes.Mayor's page With picnic areas around the dam and the tomb of Taptuk Emre, a 13th- century dervish in the nearby village of Emremsultan, tourism also plays some role in the town economy.

In late April 1916, the Warsangeli under the orders of Mohamoud Ali Shire attacked the Dervish forces based at the Jidali fort, besieging them and looting their stock. With news of the assault having reached the Dervish of Cershida and Surut, reinforcements were sent to Jidali to repulse the attackers, where the Warsangeli were defeated and the Dervishes managed to recover their stock. On the evening of Saturday the 6th, the Dervishes set out to punish the Warsangeli with a force composed of 2,000 Sa'ad Yunis and Uduruhmin Dervishes led by Ibrahim Boghol who swept down on the Warsangeli Capital, Las Khorey. Ibrahim's forces captured the eastern portion of the town, killing many Warsangeli fighters.

On the highest edifice, which is in a dominating position, there are small windows made exclusively for shooters to fit their rifle and defend the property. The towers are not reachable by car; they are 1km from Dukat, and there is a walking path that leads the visitors to the Dervish Ali's towers. Until 1991 the towers were a well visited landmark, as the 1979 reconstruction and rehabilitation with furniture, carpeting and pictures of Dervish Aliu and his family were well made, and the government funded its maintenance. After 1991 maintenance stopped and, as of June 2018, the towers are almost in a complete abandoned state, and likely to be thoroughly destroyed by the elements.

It is reported that the Dervishes previously looted herds from the Jama Siad, who subsequently agreed to assist the British in their attack. Thus, 300 Jama Siad warriors along with the Somaliland Camel Corps commanded by Corfield pursued and attacked the Dervishes at Dul Madoba. The British sustained heavy casualties and Corfeild was killed in battle, whilst the 300 Jama Siad warriors fled unscathed. Aerial bombardment of Dervish forts in Taleh After the 1920 Bombing campaign of the Taleh fort and the Dervish retreat into Ethiopia, Tribal Chief Haji Mohammad Bullaleh (Haji the Hyena), commanded a 3000 strong army that consisted of Habar Yunis, Habar Jeclo and Dolbahanta horsemen and pursued the fleeing Dervishes.

Next morning, Babur and his army began to move back, and passed the night in the winter huts of the Hazaras. From there he halted at Jangalak. Yārek Taghāi was directed to proceed and take the Hazāaras who had shot Sheikh Dervish. These Hazaras were still hiding in the cave.

His followers also wore felt and walked barefoot.Woods, 31. According to al- Jawbari in his book Kashf al-Asrar (Unveiling the Secrets)"members of the Haydariyya dervish order took Hashish before staging their performances of self-mutilation, in order to numb the pain."Robert Irwin The Arabian Nights A Companion p.

By the time Shark and Sharmila arrive, the werewolves and the mysterious human gunmen have disappeared. Dervish is taken to the hospital while Shark and Meera go off to search for Beranabus to bring him to their aid. For they might have been after Bec. We get more recollections of Beranabus.

195 His father, Sheriar Irani, held Babajan in high regard.Shepherd, Kevin R.D. From Oppression to Freedom: A Study of the Kaivani Gnostics, Cambridge: Anthropographia Publications, 1988, p. 71 Born into a Zoroastrian family, Sheriar Irani had been an itinerant dervish for a number of yearsKalchuri, Bhau, Meher Prabhu: Vol. One, pp.

Iliescu & Miron, p. 18; Iorga (1921), p. 193 The other 10,000 or 14,000 were split into two columns: one, placed under Dervish Mehmed Pasha and Ioan Rogobete, entered Oltenia at Calafat; the other, led by Mehmed Selim Pasha and Kara Feiz Ali, set out of Călărași into Muntenia.Iorga (1921), pp.

Garowe has a number of academic institutions. According to the Puntland Ministry of Education, there are 30 primary schools in the Garowe District. Among these are Alxikma, Mayle, Wabari and Darwiish, named after Mohammed Abdullah Hassan's Dervish State. Secondary schools in the area include Alwaha, Gambol, Nawawi and Nugal High.

Statue of Gül Baba by Metin Yurdanur outside his mausoleum in Budapest. Gül Baba (died 1541), also known as Jafer, was an Ottoman Bektashi dervish poet and companion of Sultan Suleiman the Magnificent who took part in a number of campaigns in Europe from the reign of Mehmed II onwards.

He tries to find the answers in science, philosophy and religion. However he can't find any answer that satisfies him. In this point he meets Aynalı Baba, who is a dervish-like Sufi. They meet every day and during their meetings, Râci falls asleep and dreams of fantastic worlds and situations.

He lifted his eyes and saw intoxicated dervish Baba Lahori Shah standing beside. He revealed that the trial is over and a number of people will be benefited from you and went away. Shahudin felt amused and dried his eyes. This revelation did not lessen the desire to meet the beloved.

Dhikr can be performed either quietly in a meditation style manner or loudly in a group with a dervish whirling in the middle or with Haḍra. The Sheikh or an authorized student is leader of the dhikr. He determines the contents and the intensity of the chanting and the dancing.

Shahzada Mirza Sultan Muhammad Suhrab Hindi Bahadur (1820 – c. 1889) also known as Mirza Mendhu Sahib was a son of Mughal emperor Bahadur Shah II and Moti Bai. Ahter the Indian Mutiny 1857-1858, he became a dervish (Sufi aspirant) in Udaipur where the Maharana of Mewar granted him a small subsistence pension.

Imam was born to a poor family in the Egyptian village of Abul Numrus in Giza. He lost his sight when he was a child. At the age of five he joined a recitation class, where he memorized the Qur’an. He later moved to Cairo to study where he led a dervish life.

Sheikh Ahmad Dede in a dervish whirling workshop in Madrid, Spain (02/2012) His parents, the Pattisahusiwas, came from the Maluku island of Saparua in Indonesia. In the 1950s they emigrated to The Netherlands. On 2 July 1960, Ahmad was born in the village of Balk. He was the seventh of nine children.

In the new century was the subject of a TG4 series Sé Mo Laoch. His family songs appeared in the repertoires of countless traditional singers, including such commercial artists as The Chieftains, Planxty, Steeleye Span, Paul Brady, Dolores Keane, Andy Irvine, Dick Gaughan, Altan, The Voice Squad, Dervish, Cara Dillon and others.

Dervish Hima took an active interest in public life even after Albanian independence in November 1912. In the autumn of 1917, he was appointed school inspector for the Tirana district by the Austro–Hungarian authorities, and in 1920, he became the first director of the Albanian press office. Hima died in 1928.

Mehmet Deralla was born in 1843, the year of the Uprising of Dervish Cara, in Gradec, Kalkandelen. He was the son of noted Albanian patriot, Hasan Deralla. He went to maktab in Kalkandelen and completed secondary education in Uskub and Monastir. Deralla did his tertiary education at the Military Academy of Istanbul.

The Testimony of Faith in Thuluth calligraphy by Kazasker Zade Mehmet Izzet Efendi, 1313 AH (1895 AD) A daf used in dargah spiritual music of Antalya during the Ottoman period This room contains examples of Seljuk and Ottoman tiles, Anatolian carpets from the Ottoman period, inscriptions, books, candlesticks, lamps, dervish paraphernalia, etc.

Said Salah was previously a biology teacher in Somalia. In 1984-1985, Ahmed directed his first feature film, The Somali Darwish (alt. The Somalia Dervishes), with Amar Sneh serving as producer. With a budget of $1.8 million, the 4-hour-and-40-minute epic was devoted to the revolutionary Somali Dervish Movement.

Sadler to Salisbury-Correspondence Respecting the Rising of the Mullah Muhammed Abdullah in Somaliland, and Consequent Military Operations, 1899-1901.(published 1901) 88pp. He was also the movement's right-hand man and chief lieutenant till its demise in 1920.Sun, Sand and somals: leaves from the note-book of a district commissioner by Henry RayneImperialismo e Ressitenza In Corn d'Africa: Mohammed Abdullah Hassan e il derviscismo somalo by Gerarado Nicolos. p. 281 Hastings Ismay ( later the first Secretary General of NATO from 1952 to 1957.) then an intelligence officer In Somaliland in 1918 described Haji Sudi as “ the Mullah’s right hand in the earlier days of his rise and is still a great power in the land “.ISMAY: 3/1/20 1919 May 21 Summary by Ismay (as intelligence officer 1916-18), Burao Somaliland, of intelligence in British Somaliland 1915-Dec 1918, including description of forts; Dervish organisation; Dervish tactics 1914-1917; notes on Dervish personalities (pp 64-74 missing but see 3/1/22); genealogical table of the Mullah (Mahomed bin Abdulla Hassan); map of portion of Somaliland (scale 1:1,000,000 GSGS 1781, revised 1906).

Following the end of World War I, the British stepped up their efforts in their war against the Somali Dervish movement, led by the so-called "Mad Mullah", whom they had been fighting for the control the area formerly known as British Somaliland. However, they had been unable to defeat the Dervish movement for nearly 25 years. In January 1920, the British launched a combined aerial and land attack, bombarding Taleeh, the capital of the revolt. The Somaliland Campaign has been described as one of the bloodiest and longest-running conflicts in the history of sub-Saharan Africa and the Somali forces are noted for concurrently repelling the invading British, Italian and Abyssinian forces for a period of 25 years.

With the foundation of the modern, secular Republic of Turkey, Mustafa Kemal Atatürk removed religion from the sphere of public policy and restricted it exclusively to that of personal morals, behaviour and faith. On 13 December 1925, a law was passed closing all the tekkes (dervish lodges) and zāwiyas (chief dervish lodges), and the centres of veneration to which visits (ziyārat) were made. Istanbul alone had more than 250 tekkes as well as small centres for gatherings of various fraternities; this law dissolved the Sufi Orders, prohibited the use of mystical names, titles and costumes pertaining to their titles, impounded the Orders' assets, and banned their ceremonies and meetings. The law also provided penalties for those who tried to re-establish the Orders.

And inclosure 3 in No. 1. The news of the incident that sparked the Dervish rebellion and the 21 years disturbance according to the consul-general James Hayes Sadler was either spread or as he alleged was concocted by Sultan Nur of the Habr Yunis. The incident in question was that of a group of Somali children that were converted to Christianity and adopted by the French Catholic Mission at Berbera in 1899. Whether Sultan Nur experienced the incident first hand or whether he was told of it is not clear but what is known is that he propagated the incident in the Tariqa at Kob Fardod in June 1899 precipitating the religious rebellion that later morphed into the Somali Dervish.

Aerial view of Mohammed Abdullah Hassan's main fort in Taleh, the capital of his Dervish movement Beginning in 1899, the British were forced to expend considerable human and military capital to contain a decades-long resistance movement mounted by the Dervish resistance movement. The movement was led by Sayyid Mohammed Abdullah Hassan, a Somali religious leader referred to colloquially by the British as the "Mad Mullah". Repeated military expeditions were unsuccessfully launched against Hassan and his Dervishes before World War I. 1911 map of Somaliland and Somalia showing British Somaliland and Italian Somaliland On 9 August 1913, the Somaliland Camel Constabulary suffered a serious defeat at the Battle of Dul Madoba at the hands of the Dervishes. Hassan had already evaded several attempts to capture him.

1912 was a tumultuous year for the Dhulbahante clans inhabiting Bohotle and the Ain valley. The clans of Bohotle being allies of the British Empire, were set upon and attacked by Hassan and his Dervish army, forcing them to evacuate and seek refuge in Burao, Berbera and Haud among the Isaaq clans. British colonial governor Horace Byatt reported that 800 dhulbahante refugees arrived in Berbera, but feared that they could not be protected nor fed properly, stating that only 300 native infantry and 200 King's African Rifles were in Berbera and insufficient to hold off a Dervish attack. Byatt also raised concerns for the Dhulbahante refugees en route to British controlled territory and the possibility of them being looted by hostile clans, particularly the Habr Yunis.

2009 Shrewsbury Folk Festival official programme 2010 saw headlining appearances by Afro Celt Sound System, Bellowhead, Billy Bragg, Adrian Edmondson and the Bad Shepherds, Dervish, and the Michael McGoldrick Big Band.2010 Shrewsbury Folk Festival official programme (Cara Dillon, although booked to play at the 2010 festival and featured in festival publicity, was unable to appear.) Headlining acts at the festivals since 2010 have been: 2011: The Imagined Village, Oysterband and special guests, Bellowhead, Show of Hands, Cara Dillon, 17 Hippies, Kepa Junkera Band and the Cecil Sharp Project.2011 Shrewsbury Folk Festival advance publicity leaflet 2012: Richard Thompson, Kate Rusby, Show of Hands, Dervish and Blowzabella.2012 Shrewsbury Folk Festival official programme KT Tunstall, although booked, was unable to appear.

Shams al-Din 'Ali was a member of the Sabzewar aristocracy and a leader of one of the city guilds. During Shaikh Hasan Juri's lifetime, he had been an adviser to him, and was a supporter of Hasan's dervish organization. In 1346 he led a group of pro- dervish Sarbadar chiefs in a coup against the leader of the Sarbadars, Muhammad Aytimur, who was overthrown and executed on Shams al-din 'Ali's orders. After the elimination of Muhammad Aytimur, Shams al-Din 'Ali decided not to formally take over the Sarbadar government; he no doubt realized that a counter-coup was probable and that he would not have enough support amongst the partisans of Wajih ad-Din Mas'ud and the army to maintain his position.

Born Muḥammad ibn Pīr ʿAlī, in Balikesir, Ottoman Empire, in 1522, Muḥammad was sent to the capital Istanbul to study theology as a young man. Later, he studied law under the chief military judge (kazasker) of the Ottoman Empire. He became a dervish and attached himself to a Sufi master of the Bayramiyyah order.Birgivi, Imam.

Koca Dervish Mehmed Pasha ( and Bıyıklı Koca Derviş Mehmed Paşa) was an Ottoman military officer and statesman from Circassia. He was made Kapudan Pasha (Grand Admiral) in 1652 and promoted to Grand Vizier on 21 March 1653. He held the position until 28 October 1654.S. H. Longrigg, Four centuries of modern Iraq, Oxford 1925H.

The map of Africa by treaty, by the late Sir E. Hertslet. ... v. 3. Hertslet, Edward, Sir, 1824-1902. pp. 1120-1122 Less than a year of the agreement, the dervish and the Mullah were back to their usual raids and general looting, the Mullah was not satisfied with the financial outcome of the agreement.

He proposed a joint attack on Astrakhan to put his protégé Dervish Ali on the throne. Ismail's horsemen were to meet Russian boats on the Volga, but he did not show up because he was away fighting his brother Yusuf. The Russians took Astrakhan without him. Ismail killed Yusuf and became head of the Nogais.

Categorized by Markoff as a dervish branch of the heterodox Muslim Alevi (Alians), Qizilbash, and Shi'ites,Markoff, p. 1. the Baba'is have preserved their traditions in Bulgaria through the cult of Otman Baba. In Nova Zagora, the Kizilbash venerate the life of Otman Baba,Bosakov, p. 278. considering him a local Shi'ite saintBosakov, p. 280.

No Cause for Alarm was the first album released by Violinski. It became a minor hit on the albums chart, and it contained their only hit single—"Clog Dance". Another single from the album, "Save Me", failed to chart. The album was re-released in the U.S. under the name Whirling Dervish in 1982.

His father, Sultan Mohammad Hussain was a Sufi dervish. Azmat Sultan migrated to Ahmadpur East along with his family and resided there. It was here that he died and his shrine is also located here. (4) Abdul Asad Khan Afghan: There is a khanqah by the name of Abdul Asad Khan in Ahmadpur East.

In February 1844, the rebels attacked and seized Uskub. A Great Council was formed and led by Dervish Cara, which was the supreme body of the newly created administration in the liberated territories. In February 1844 the rebels liberated Kumanovo. After Kumonovo the rebels liberated Preshevo, Bujanovc, Vranje, Leskofça and other territories in North Kosovo.

His father, Sultan Mohammad Hussain was a Sufi dervish. Azmat Sultan migrated to Ahmadpur East along with his family and resided there. It was here that he died and his shrine is also located here. (4) Abdul Asad Khan Afghan: There is a khanqah by the name of Abdul Asad Khan in Ahmadpur East.

The marriage of Osman and Rabia Bala Hatun occurred in 1289. From the central government records regarding the property she received at the time of her marriage; the village of Kozağaç in the district of Bilecik, where the dervish hospice of her father was located. Edebali was an influential religious leader in the Ottoman territories.

There are only one people during the Dervish struggle the Sayyid extensively asked in a letter to join his struggle. Those were the Bimal clan. His letter to the Bimal was documented as the most extended exposition of his mind as a Muslim thinker and religious figure. The letter is till this day still preserved.

Kockar Ata (Khodzha-Kochkari, Koçqər-i Chodja or Koçkır-i Baba) was a dervish of Ahmad Yasavi. "Ram" is the meaning of his name. According to common belief Koçkar Ata is from Teke Turcomans. In his time the people were making the rams fight and since his ram was the champion of each match, he was named as Kochkar.

He also displayed Un intermediario d'amore. Among his other works are Arab Cavalry; Fantasia araba attorno all'Ambasciata italiana al Marocco; Festa a Fez, data dall'Imperatore del Marocco; Araba al fonte; and Un Dervish in pompa solenne.De Gubernatis; pages 532-34. His painting of Donna araba al pozzo (1880) is displayed in the Museo Borgogna of Vercelli.

176 Various Turkish records of ca. 1592 refer to Andronikos as Mihaloğlu Derviş ("The Dervish Son of Michael"), which may indicate that he was a widower, or had separated from Irene and had withdrawn into contemplative life. These may also be supported up by a later mention of an "Andrew the Monk", former Ban of Oltenia.Cazacu, p.

The 2018 Dervish protests were a series of protests by the Iranian Dervishes, who are members of Sufi Islam, in Tehran, Iran. The protests started on 4 February, and calmed down the next day. However, protests flared up again on 19 February, where 3 members of the security forces were killed after being run over by a bus.

He and his brother Geleh AhmedBritish Somaliland / by Ralph E. Drake-Brockman. Drake-Brockman, Ralph E. (Ralph Evelyn), 1875-1952. p. 275 (Kila Ahmed) were the main signatories of the Dervish peace treaty with the British, Ethiopians and Italian colonial powers on March 5, 1905 known as the Ilig Treaty or the Pestalozza agreement.Il Benadir, Vico Mantegazza. 1908. pp.

Docile (when not feral) and farmable slimes include: Pink, Phosphor, Tabby, Quantum, Honey, Puddle, Tangle, Saber, Hunter and Dervish. Directly or indirectly harmful and farmable slimes are: Rock, Fire, Boom, Crystal, Mosaic and Rad. Rare non-farmable slimes include: Gold and Lucky. There are also special non-farmable Quicksilver and Glitch slimes found in mini games.

It is one of the most important producers of saffron in Iran. Other agricultural products include: Grape, Pistachio and pomegranate. The famous ancient war of 12 rokh had happened between Iran and Turan (Central Asia) in this city on the castle of Zeebad. The city contains the cemetery for the Ni'matullāhī Gonabadi dervish order located in Beydokht.

Meera comes to visit again Bec, tries to duck before Meera hugs her, but fails and absorbs some of her innermost memories. Meanwhile, Dervish comes downstairs to find Meera. Delighted to see Meera, he invites her upstairs to his study so they could talk business. Meera refuses saying that they have nothing to hide from Bec.

However, France, which was now at peace with London, did not wish to resume hostilities.Napoleon and Persia by Iradj Amini p.11 Elisabeth Vigée- Lebrun: Portrait of Mohammed Dervish Khan, Tipu's ambassador to France (1788) Tipu Sultan again proposed an offensive and defensive alliance to France in October 1794, and April 1796.Napoleon and Persia by Iradj Amini p.

Monkenhurst is a house in the Victorian Gothic style at 15 The Crescent on the north edge of New Barnet in London, England. It overlooks Monken Hadley Common. The house was built in 1880 to a design by Peter Dollar and was once the home of the comedian Spike Milligan. In 2002 Mr & Mrs Dervish, Solicitors purchased Monkenhurst.

On 21 May 1844 the Ottoman army entered Üsküb, where many reprisals took place. During May–June, after bitter struggle with the rebels the Ottoman army retook Kumanova, Preševo, Bujanovac, Vranje, Kalkandelen and Gostivar whilst in July the Ottoman army captured all areas ranging from Kačanik to Pristina. Dervish Cara was captured by Ottoman forces in summer 1844.

Devizes was the stated constituency of fictional Conservative MP The Honourable Sir Piers Fletcher-Dervish, Baronet, later Junior Minister for Housing, in the TV sitcom The New Statesman, which was produced and set during the same decade (1980s) that Charles Andrew Morrison was MP for the real-life seat. He was portrayed by actor Michael Troughton.

The Dervish army suffered around 23,000 casualties compared to only 330 from the British-led force. He wrote an article shortly afterwards for the Contemporary Review in which he complained of British atrocities against wounded Dervishes after the battle, which provoked a hostile reaction from patriotic readers in Britain.After Omdurman, E. N. Bennett, Contemporary Review, Vol.

The conical dome is covered with turquoise faience. However several sections were added until 1854. Selimoğlu Abdülvahit decorated the interior and performed the woodcarving of the catafalques. The decree of 6 April 1926 confirmed that the mausoleum and the dervish lodge (Dergah) were to be turned into a museum. The museum opened on 2 March 1927.

The tomb of Gül Baba Gül Baba's tomb (türbe) in Budapest, Hungary, is the northernmost Islamic pilgrimage site in the world. The mausoleum is located in the district of Rózsadomb on Mecset (mosque) Street, a short but steep walk from Margaret Bridge. Gül Baba was a member of the Bektás Dervish Order, who died in Ottoman Buda in 1541.

They attacked Muhammad Abdallah Hassan and the Dervish army in the Ogaden region and defeated them, causing Hassan to retreat to the town of Imi. Haji and his army looted 60,000 livestock and 700 rifles from the dervishes. The Dervishes who fought colonial powers for 20 years in order to attain freedom for the Somali peninsula never recovered.

Rulia (Shaan Shahid), a local hood, finds ishq-e-khuda (love of god) after he is "privileged" by the prayer of a Sufi dervish. In a parallel but unconnected arc Ahsan (Ahsan Khan), an engineer from Karachi, falls for Iqra (Meera) in a love triangle with Kulsoom (Wiam Dahmani), Iqra's childhood best friend, in love with for him.

He was only able to hold on to power for about a year. A failure to pay the troops resulted in him in losing the favor of the military, and eventually he had so few supporters that the pro-dervish aristocrat Khwaja Shams al-Din 'Ali was able to stage a coup and force him to abdicate in 1348.

The Assassin and Ritualist professions are exclusive to Guild Wars: Factions, which can be played along with the aforementioned core professions. The Paragon and Dervish professions are exclusive to Guild Wars: Nightfall, and can also be played with the core professions. Unlike the campaigns, Guild Wars: Eye of the North does not offer any new playable professions.

Others came from Tetovo, Shkreli, Dibra, Kelmendi, Prizren and Gjakova. The ultimatum gave no result however. British and Hungarian consultants in Shkodër made an agreement with Dervish Pasha to try and persuade the Albanians to surrender the city. The consultants also recommended the Sultan to give the Albanians an autonomy in order to satisfy their demands.

Suhrawardi wrote the Awarif ul-Maarif, or "The Knowledge of the Spiritually Learned."Medieval Islamic Civilization: An Encyclopedia (2006), p. 776 The Awarif ul-Maarif quickly became one of the most popular books on Sufism throughout the Muslim world. This book was translated into English by Henry Wilberforce-Clarke and published as "A Dervish Textbook" in 1891.

Russia sent 30,000 troops against him. In 1554 he fled the town and Russia imposed its client Dervish Ali Astrakhani who soon began intriguing with the Crimeans. Russia sent more troops and occupied Astrakhan in 1556, proceeding to destroy the largest slave market on the Volga.Janet Martin, Medieval Russia:980-1584, (Cambridge University Press, 1996), p.

Of the Constabulary, 36 including Richard Corfield were killed-in-action and 21 were wounded. On the Dervish side over 450 were killed or wounded. As a result of the action the British withdrew their protection of the local tribes to the area around the port of Berbera but Abdullah Hassan was unable to follow up his advantage immediately.

After collecting 5,000 tribesmen from the western side of the Protectorate, Musa Farah had transported them across the waterless Haud where it was over 100 miles broad, had attacked the western Dervish encampments, had routed them in all directions, and had finally succeeded in transporting his force back across the Haud, together with his captured livestock, amounting to 1,630 camels, 200 cows, and 2,000 sheep. For this service His Majesty King Edward VII rewarded the Risaldar-Major with a sword of honour.Mad Mullah Of Somaliland, 1923. p. 78. At the conclusion of the first and second expeditions, the British administrations and the colonial office were satisfied at the conclusion of the first two expeditions, despite the leaders of the Dervish having not all been either killed or captured.

The Sultanate of Hobyo's cavalry and fort. In 1920, the Dervish state collapsed after intensive British aerial bombardments, and Dervish territories were subsequently turned into a protectorate. The dawn of fascism in the early 1920s heralded a change of strategy for Italy, as the north-eastern sultanates were soon to be forced within the boundaries of La Grande Somalia according to the plan of Fascist Italy. Prominent Somali royal houses at the time were the Majeerteen Sultanate ruled by King Osman Mahamuud, which controlled much of northeast and central Somalia; the Warsangali Sultanate ruled by Sultan Mahmoud Ali Shire; and the Sultanate of Hobyo ruled by Sultan Yusuf Ali Kenadid. With the arrival of Governor Cesare Maria De Vecchi on 15 December 1923, things began to change for that part of the Somali territories.

Logo of the Puntland Dervish Force, named in honor of the Dervishes The Dervish legacy in Somalia and Somaliland has been influential. It was the "most important revivalist Islamic movements" in Somalia, state Hasan and Robleh.Hasan, Mohamed-Rashid S., and Salada M. Robleh (2004), "Islamic revival and education in Somalia", Educational Strategies Among Muslims in the Context of Globalization: Some National Case Studies, Volume 3, BRILL Academic, pages 143, 146-148, 150-152 The movement and particularly its leader has been controversial in Somalia. Some cherish it as the founder of modern Somali nationalism, while some others view it as an ambitious Muslim brotherhood militancy that destroyed Somalia's opportunity to move towards modernization and progress in favor of a puritanical Islamic state embedded with Islamic education – ideas enshrined in the contemporary constitution of Somalia.

On 14 November 2006, RTÉ announced that they had internally selected Irish traditional group Dervish to represent Ireland in Helsinki. Before the announcement of Dervish as the Irish contestant, many names were rumoured to be in contention to represent Ireland, with the front-runner being three-time Eurovision winner, Johnny Logan, after he said in an interview on Tubridy Tonight that he would represent Ireland in the contest once again if "everything was right, and that everyone was in agreement", including the song he would sing. However, a deal between RTÉ and Logan was not agreed upon and Logan was not selected to represent Ireland at the contest. Other rumoured artists included You're A Star winner Lucia Evans, host of the Eurovision Song Contest 1997 Ronan Keating and winner of the 1992 contest Linda Martin.

According to Staten, among the elements that did not make it to the finished game was a "horrible scene of betrayal" where Miranda Keyes straps a bomb to the Master Chief's back and throws him into a hole in revenge for her fathers' death; "Jason was going through a rather difficult breakup at the time and I think that had something to do with it," he said. Staten and Jaime Griesemer discussed seeing the war from the Covenant perspective, forming the idea to have part of the game told from the perspective of a Covenant warrior known as the Dervish. Late in development, the Dervish became the Arbiter, after legal teams at Microsoft were afraid the game was sending a message about Islam. In February 2003, Bungie began developing a gameplay demonstration for E3 2003.

There were many other külliyye, but none of them came to the magnitude of Süleymanyie Külliyye. Examples of other külliyye are: Sokullu Mehmet Pasha Külliyye, Zal Mahmut Pasha Külliyye and Mihrimah Sultan Külliyye etc. The Sokullu Mehmet Pasha Külliyye consists of a mosque, madrasa and a dervish lodge. The Zal Mahmut Pasha Külliyye consists of a mosque, madrasa, mausoleum and fountain.

He corresponded over Albania's future with Prince Albert Ghica who had designs on becoming an Albanian monarch and with Preng Doçi about the involvement of Qemali in an administrative role within a future autonomous Albania. Good relations were maintained with Ghica, while Dervish Hima an Albanian politically involved with the Romanian prince was viewed by Ottoman authorities as a pawn of Qemali.

On 30 August 1925, Atatürk's view on religious insignia used outside places of worship was introduced in his Kastamonu speech. This speech also had another position. He said: On 2 September, the government issued a decree closing down all Sufi orders and the tekkes. Atatürk ordered their dervish lodges to be converted to museums, such as Mevlana Museum in Konya.

Typical of these was Haji Sudi, an ex- interpreter of the Royal Navy, who had been at Suakin and was conversant with Dervish customs, many of which he imported into Somaliland. For one and twenty years he was the Mullah's trusty lieutenant".Mad Mullah Of Somaliland, Douglas Jardin, p. 49-50 " Haji Sudi was an ex-interpreter of the Royal Navy.

The Mullah was absent from the battle and much of the command of the dervish fighters fell upon Sultan Nur.A captain of the Gordons service experiences 1900–1909, edited by his mother Mrs. Margaret Miller, and his sister Helen Russell Miller p. 177 This fact caused the rift between the Mullah and Sultan Nur which the informant alluded to in his report.

Mehmed "Meša" Selimović (; ; 26 April 1910 – 11 July 1982) was a Yugoslav writer, whose novel Death and the Dervish is one of the most important literary works in post-Second World War Yugoslavia.Mala eciklopedija Prosveta: opšta enciklopedija, 1986, Prosveta, Beograd, . Some of the main themes in his works are the relations between individuality and authority, life and death, and other existential problems.

The imperial clouds wavering over Somali alarmed the Dervish leaders Mohammed Abdullah Hassan and Sultan Nur Ahmed Aman, who gathered Somali soldiers from across the Horn of Africa and began one of the longest anti-colonial wars ever.Foreign Department-External-B, August 1899, N. 33-234, NAI, New Delhi, Inclosure 2 in No. 1. And inclosure 3 in No. 1.

Panic Attack was airborne in the gauntlet after Sir Killalot held down the end of the see-saw and Panic Attack drove off onto Dead Metal. Good control and driving meant it outmanoeuvred Shunt in the trial. It managed to flip Whirling Dervish with its spikes in the semi final, before winning the show by pushing Disruptor into the pit.

Laurence Galian (the nom de plume of Laurence Joseph Anthony Gagliano) (born April 5, 1954) is a dervish of the Halveti-Jerrahi Order from Istanbul, Turkey. Laurence is the author of two books on spiritual subjects. He has been a frequent presenter at the Starwood Festival, and was one of the first published authors to present Sufi workshops to the Neo-Pagan community.

This was the place of prayer for forty dervishes (a dervish is a wandering holy person in Azerbaijani). It is located in a cave which is two kilometers away from the village, and where a spring comes out of the ground. This spring is also considered as holy. A pipeline supplies water from the spring to the villagers' houses and the central square.

A Pakistani Dervish at Tulamba (May 2008). The Persian word darvīsh () is of ancient origin and descends from a Proto-Iranian word that appears in Avestan as "needy, mendicant", via Middle Persian driyosh. It has the same meaning as Fakir, meaning people whose contingency and utter dependence upon God is manifest in everything they do and every breath they take.

The main reason they beg is to learn humility, but dervishes are prohibited to beg for their own good. They have to give the collected money to other poor people. Others work in common professions; Egyptian Qadiriyya – known in Turkey as Kadiri – are fishermen, for example. Some classical writers indicate that the poverty of the dervish is not merely economic.

The theater opened its curtain on March 14, 1969 with Mirza Fatali Akhundzadeh's "Monsieur Jordan, the Botanist, and Dervish Mastali-shah", directed by Jannat Salimova. On the following day, the British poet John Patrick's work was performed, produced by Nasir Sadigzade. In 1974 the theater was given the status of "Sumgayit State Drama Theater" by the decision of the Ministry of Culture.

Mevlevi dervishes whirling in Pera by Jean-Baptiste van Mour The whirling dervishes were founded by Jelaluddin Rumi (1207-1273). "In the 12th century, Sufi fraternities ( ṭarāʾiq) were first organized as an established leadership in which a member followed a prescribed discipline in service to a sheikh or master in order to establish rapport with him.""Dervish." Encyclopædia Britannica. 2009. Encyclopædia Britannica Online.

His Grand family is living in Aurangabad Maharashtra. And they are conducting Urs shareef every year continuously. His current Sajjada Nashin is Sufi Shaikh Tajuddin Chisty Bhandari & Nayab Sajjada Nashin is Sufi Shaikh Fayazuddin Chisty Bhandari. Soliman Shah and others Soliman Shah, a rich dervish, accompanied Aurangzeb in his early expeditions into the Dakhan, and retired to Gangapur where he died.

The Dervish House is a 2010 science fiction novel by British author Ian McDonald. The novel was shortlisted for the Arthur C. Clarke Award in 2011,The complete shortlists for the Arthur C. Clarke Award, clarkeaward.com, retrieved 8 April 2012 and won the BSFA Award and the John W. Campbell Memorial Award in the same year.BSFA nominees and winners, worldswithoutend.

Khatumo is derived from an Arabic term meaning a "positive conclusion." The administration's stated aim is to bring development and stability to the region through the establishment of a locally based government. Historically, the Sool, Sanaag and Cayn (SSC) regions of Somalia served as the seats of both the Warsangeli Sultanate and the Dervish State. A Khatumo State proclamation ceremony in Dubai (2013).

For his services he was promoted brevet colonel and made an extra ADC to Queen Victoria on 17 December 1897,. On 8 September 1898, he was promoted to the regimental rank of major. Wingate was in command of an expeditionary force which in November 1899 defeated the remnant of the Dervish host at the Umm Diwaykarat, Kordofan, the khalifa being among the slain.

Beyhan, her brother Selim, and her sister Hatice Sultan had a considerable enthusiasm for arts. Both Beyhan, and Selim admired Mevlevi Sheikh Galib, probably a major poet of the age, and were his patrons. Born and educated in Istanbul, the son of a Mevlevi dervish, he became the sheyh of the Galata lodge. She also had copies made of his poems.

Derviš-beg Alić Sarvanović (), known as Derviš Alić (Дервиш Алић) or Dervish Bey () was the Ottoman governor of the sanjak of Montenegro from 1592 to at least 1597. He was from Peć. In 1592, the Sanjak of Scutari was divided into two parts. Derviš-beg received the sanjak of Montenegro (Ulcinj, Bar and all on the right side of the Bojana river).

A dervish monastery is also said to have existed on the same place during Ottoman rule, which is thought to have preserved the relics of Muslim Bektashi saint Sarı Saltık. A third legend is about Lysimachus, a successor of Alexander the Great, who seized the royal treasure and escaped to Kaliakra, dying in a major storm along with his whole fleet.

Somali nationalism is centered on the notion that Somalis in Greater Somalia share a common language, religion, culture and ethnicity, and as such constitute a nation unto themselves. The ideology's earliest manifestations are often traced back to the resistance movement led by Mohamed Abdullah Hassan's Dervish revolt at the turn of the 20th century.Mohamed Diriye Abdullahi. Culture and Customs of Somalia.

Dervish Hima was born in Struga to a Tosk landowning family. He attended school in Monastir (Bitola) and Salonika (Thessaloniki), and studied medicine for two years in Istanbul, where he initially supported the Young Turk movement and began to reflect on the Albanian question. In August 1908 Hima left his studies unfinished and devoted himself to the Albanian national movement.

Rolling Stone, in a 3.5 out of 5 review, stating "as Scars on Broadway, Malakian shaves System's punk-dervish and metallic-vengeance extremes into straight-on rock glazed with New Wave keyboards and impish-angel harmonies. It is a cleverly barbed normality." Allmusic, also giving the album 3.5 out of 5 stars, praised the album's instrumentals but criticized the lyrics. Billboard.

There were numerous elementary and secondary schools besides the mosques, and the monasteries of the Dervish orders also served as centers of culture and education. The spread of culture was supported by the libraries. The school library of Mehmed-pasha Sokolović in Budin (Buda), contained, besides Muslim religious sciences, other literature, works on oratory, poetry, astronomy, music, architecture, and medical sciences.

Already in 1912, he had backed Dervish Hima and Andrei Balamace, who petitioned internationally for an Independent Albania with Aromanian national representation."Parte neoficială. Telegrame", in Monitorul Oficial, No. 191, November 24, 1912, p. 8982 He proposed that Romania and the Central Powers could together offer the best guarantees for the Aromanians, promoting "Romanianism" against the ambitions of Greece and Serbia.

The Mausoleum of Seyid Yahya Bakuvi was built in approximately 1457-1458, in Baku. The mausoleum is located in the centre of the middle yard of the Palace of the Shirvanshahs. Among local people it is known as the mausoleum of “dervish” and was named after the philosopher and thinker Seyid Yahya Bakuvi who is buried in it. The mausoleum is not large.

A Dargah (Persian: درگاه dargâh or درگه dargah) is a Sufi Islamic shrine built over the grave of a revered religious figure, often a Sufi saint or dervish. Eventually, Laila visits the dargah where she prays with great fervor. She sees an extremely tired, sick and dying Kais outside the dargah. She embraces him and they die in each other's arms.

Shah Syed Nasiruddin (, ) was a Sufi saint and military leader associated with the spread of Islam in Bengal in the 14th century. As the commander of the armed forces or Sipah Salar of the Sultan Shamsuddin Firoz Shah, Syed Nasiruddin is primarily known for his role in the Conquest of Sylhet in 1303, alongside the celebrated Sufi dervish Shah Jalal.

Ibrahim Pasha appears to have lived in Konya in his early life and been a dervish and a follower of the ascetic Muslim mystic Rumi. As such, he was sometimes known by the epithet "Sufi" by historians. He was also a kadı (judge) at some point in his life prior to becoming the four-time defterdar of the empire and governor of Egypt.

Samad Mir was born at Alam Sahib Narwara Srinagar Kashmir, to Khaliq Mir and Noor Ded in 1893 or 1894. Khaliq Mir was a dervish, aboriginally from Nambalhar, a small village in Budgam but had migrated to Srinagar to earn living. Samad Mir was the only son to return to his native village. His younger brother Rahim Mir decided to stay at Narwara.

During the campaign, the 1st Battalion were based initially at Wadi Halfa but moved to Gemai to avoid a cholera outbreak. In September the battalion took part in the action against the Dervish Army at Hafir, which was decisive in ending the campaign. As a result, the North Staffordshire Regiment received the unique "Hafir" battle honour, given to no other British regiment.

This one- sided narrative dominated Somali media, school curriculum and even public discourse. During the civil war, Bashir Goeth, a Somali author from the Gedabursi clan which during the civil war was allied with Siad Barre clan against the Isaaq and SNM, called for the destruction of the what he called "Isaaq the troublesome child", in his article Goeth used the Dervish one-sided narrative to depict the Isaaq as "traitor"s. He opened his diatribe with the following paragraph: > ... I will try to tackle the Isaq threat to Somalism, starting from their > stand on the Dervish Movement to the present situation in a historical > perspective. I will not even go into details to include some of their > terrorist activities such as hijacking a Somali ship in 1961 and a national > carrier in 1966 and again in 1987.

The Dervish forces successfully repulsed the British Empire in four military expeditions and forced it to retreat to the coastal region, remaining independent throughout World War I.Encyclopedia of African history - Page 1406 After a quarter of a century of holding the British at bay, the Dervishes were finally defeated in 1920, when Britain for the first time in Africa used airplanes to bomb the Dervish capital of Taleh.Said S. Samatar, Oral Poetry and Somali Nationalism (Cambridge University Press, 1982), pp. 131, 135 World War II saw many Somali men join Italian forces during the Second Italo-Abyssinian War and during the East African Campaign; and later also British forces in the Pacific War. After independence, the Somali Republic adopted an irrendentist foreign policy with the intention to reconstruct the pre-WW2 borders (of Somalia Governorate) and establish an all- encompassing Greater Somalia.

As usually presented by contemporary historians, the Warsangeli initially supported the Dervishes from 1899 until 1905. Later, the Warsangeli splintered into several strong factions, only one-third of which supported the reign of Sultan Mohamoud Ali Shire, who took over the sultanate from his ailing father and powerful Garad, Ali Shirreh. He was a Dervish himself but later turned against Sayid Mohammed because: > "The two could not see eye to eye on many political, religious and social > issues, and the Sultan fiercely defended the independence of his Sultanate > against the incursions of the Dervish Movement." According to files concerning the Sultan referred to in Ray Beachey's book The Warrior Mullah, the three major fronts of the Dervishes were the #Forces that concentrated with Sayid, Dhulbahente #Warsangeli, and #Ogaden (mainly Bahgeri) -- All from 1899-1905—the Dervishes had successive victories during these periods.

Abdulkadir Yamyam co-authored with Ahmed Farah Ali Idaajaa for a popular play (primarily in verse) called Dabkuu Shiday Darwiishkii (The Fire that the Dervish Lit) about the anti-colonial resistance waged by the Somali Dervishes under the leadership of Sayid Mohamed Abdulle Hassan from 1900 to 1920. Farah Idaja wrote, that, Yamyam's play, about Somali Dervishes, Fire that the Dervish Lit, "Dabdkuu Shiday Darwiishkii" where the play's first scene depicts imagined scenes from European powers' conference in Barlin during 1884-1885 Africa colonial divisions. Although, Yamyam was a patriot, he often reflected European colonial past wrongdoings from 1884 Africa divisions to the 1894 "Tripartite Accord" from Britain, Italy and Ethiopia. His poetry reflected radicalism and dislike for the misuse of power and misappropriation of public funds of the toppled regime in Somalia in the 1970s and 1980s.

As Harlan's army was close to mutiny, he decided he would enter Afghanistan disguised as a Muslim dervish (holy man) returning from a pilgrimage to Mecca. Much to Harlan's fury, Masson deserted his army and inspired several others to follow his example. Harlan knew only a few phrases in Arabic, but it was sufficient to convince a Pashtun chief that he was a dervish returning from Mecca. Shuja had followed up Harlan's force with his own troop of mercenaries, seizing Peshawar, the summer capital of Afghanistan, and behaved with such outrageous arrogance towards the Pashtun chiefs who had come to swear loyalty to him out of the expectation of lavish financial rewards that they went back to their loyalty to the Bazakzai brothers, who did not obsessively use court etiquette to humiliate chiefs as Shuja did.

Aytimur was born into a lowly family,Smith Jr., p 127. probably one of the Turkish ḡolāms that Masʿūd, the previous Sarbadār leader, recruited to supplement his bandit and Shiʿite dervish soldiery.AY TĪMŪR (or TEYMŪR), MOḤAMMAD, Sarbadār commander and ruler, “the son of a slave” (probably one of the Turkish ḡolāms that Masʿūd, the previous Sarbadār leader, recruited to supplement his bandit and Shiʿite dervish soldiery) He rose to prominence within the Sarbadar state as a military commander under Wajih ad-Din Mas'ud, Mas'ud put Aytimur in charge of Sabzewar during his campaign against the Kartids of Herat in 1342, and again when he invaded Mazandaran in 1344 against the Ilkhanid claimant Togha Temur. In the latter campaign, Mas'ud was killed and his army destroyed; Aytimur's control of the capital at the time resulted in him taking command of the Sarbadar government.

Though Turkish expansion into Western Anatolia occurred rapidly following the collapse of Byzantine control there in the 13th century C.E., Seljuk and Mongol policies of decentralization allowed Akhi brotherhoods to exert significant influence.Arnakis 1953, p. 238. Maintaining this system required a vast network of Seljuk patronage, ensuring the loyalty of outlying groups through the construction of public works, akhi and dervish lodges, and tombs.Goshgarian 2008, p. 172.

The Gauntlet force departed Spitzbergen on 3 August, returning to Scapa Flow on 10 September. The Strength force sailed on 30 August, as the Dervish convoy was arriving and reached the flying-off point on 7 September. This was accomplished and the force returned to port on 14 September. The Distant Cover Force returned at the same time, after launching air attacks on targets in occupied Norway.

Sarı Saltık (also spelled Sarı Saltuk, Ottoman Turkish: , also referred as Sari Saltuk Baba or Dede) (died 1297/98)according to Yusuf an-Nabhani, Ğami Karamat'l-Awliya, quoted in Kiel, Ottoman urban development..., p. 286 was a 13th-century Alevi Turkish dervish, venerated as a saint by the Bektashis in the Balkans and parts of Middle East as well as the mainstream Sunni Muslim community.

As the First Brigade prepared to attack the main Dervish camp near Ginnis, the Second Brigade entered the town itself. Fighting its way through the streets, it took control of it. Nearby, the First Brigade's attack forced the Dervishes to retreat from their camp and pull back into the Atab Defile. Grenfell then ordered Colonel Blake's cavalry brigade to dislodge the Arabs in the Defile.

The primary aim of the Tanzimat reforms was that of creating a strong modern local apparatus with which to govern the empire. The old privileges were abolished and taxes were to be collected from Ottoman officials, rather than by local Albanian beys. After the Uprising of Dervish Cara in 1844, the Ottoman Porte declared the application of the Tanzimat reforms in southern Albania. Albanian sanjaks were reorganized.

Muhibullah had invested Mohisan Fani in the sacred costume of the Dervish. Muhibullah was considered an important saint by the Sabiriya order of Sufis, founded by Alauddin Sabir Kaliyari. In the early 20th century the month of Rajab was treated as a time for holiness and festivities in Allahabad, since it was not just the month of the Prophet's ascension but also the month of Muhibullah's urs.

In 1884-1885 Haji Sudi spent time as an interpreter during the Suakin Expedition against Osman Digna dervishes directly observing the ways of the Sudanes Dervish during his work abroad HMS Ranger under William Hewett.for the expedition see Sudan: 1885. By Michael Tyquin. almost fifteen years later Haji Sudi will teach the Mullah what he learned of the methods of Osman Digna and Muhammad Ahmad Al-Mahdi.Report.

Italy had access to these areas under the successive protection treaties, but not direct rule. The Fascist government had direct rule only over the Benadir territory. Given the defeat of the Dervish movement in the early 1920s and the rise of fascism in Europe, on 10 July 1925 Mussolini gave the green light to De Vecchi to start the takeover of the north-eastern sultanates.

Encyclopedia of African history - Page 1406 As a result of its successes against the British, the Dervish movement received support from the Ottoman and German empires. The Turks also named Hassan Emir of the Somali nation,I.M. Lewis, The modern history of Somalia: from nation to state, (Weidenfeld & Nicolson: 1965), p. 78 and the Germans promised to officially recognise any territories the Dervishes were to acquire.

Ahmed Bican Yazıcıoğlu and his brother were pupils of Hacı Bayram-ı Veli who founded the Bayramiyye order. They considered it their dervish duty to spread knowledge among the common people. To accomplish this, they wrote in the language of their people, which was Turkish. Ahmed Bican (Yazıcıoğlu just means the scribe) translated and compiled literature using original works from the then dominant scholarly language of Arabic.

In Southern Somalia there was another resistance The Bimal or Banadir Resistance. This was a large resistance lead by the Bimal clan spanning 3 decades of war. The Bimal being the main element, eventually neighboring adjacent tribes also joined the Bimal their struggle against the Italians. The Italians feared that the Banadir Resistance would join hands with the Somali Dervish Movement in the north.

Tomb of Baba Tahir in Hamadan Old mausoleum of Baba Tahir in Hamadan Baba Tahir is known as one of the most revered early poets in Persian literature. Little is known of his life. He was born and lived in Hamadan Province in Iran. He was known by the name of Baba Taher-e Oryan (The Naked), which suggests that he may have been a wandering dervish.

She says that Grubbs is tapping into great magic and that the world is being destroyed, informing him "the demons will not destroy the world, Grubbs Grady - you will." With that, she leaves. Grubbs later finds Antoine trying to escape by boat. Grubbs agrees not to kill Antoine if he calls his Lambs off their attack and has them escort Bec and Dervish to safety.

The tomb was "rediscovered" after the Ottoman conquest of Constantinople in 1453 by the dervish Sheikh Ak Shams al-Din, and Sultan Mehmed II (r. 1444–1446, 1451–1481) ordered the construction of a marble tomb and the Eyüp Sultan Mosque adjacent to it. It became a tradition that Ottoman sultans were girt with the Sword of Osman at the Eyüp mosque upon their accession., esp. pp.

A dervish originating in a family with strong Bektashi roots, and played an important part in the local tekke there. Not much is known on his life, except that he work for years on his poem Garden of the martyrs. He finished it in 1842, while being interned in the tekke of Konitsa by the Ottoman authorities. Frashëri used the Arabic alphabet in his work.

The Siyer-i Nebi () is a Turkish epic about the life of Muhammad, completed around 1388, written by Mustafa son of Yusuf of Erzurum, known as al-Darir, a Mevlevi dervish on the commission of Sultan Berkuk, the Mamluk ruler in Cairo. The text is based on a 13th-century Arabic sira by al-Bakri of the original Biography of the Prophet by al-Waqidi (748-822).

The demons overcome Sharmilla and start eating her legs. Bec briefly fights Juni, but due to the magic Dervish recovers and hurls an attack at her. They go down again, but Bec convinces the other to go to the maternity ward to save the babies. They do so and while fighting here another window opens up and Beranabus, Kernel, Shark, Meera and Grubbs show up.

The group was accompanied by a background showing large flowers in bloom. The song, however, was not well received by the European audience and Dervish only managed to collect five points, all from Albania (who used jury rather than televoting), placing last for the first time in Ireland's history at the contest.Eurovision Song Contest Final, 12 May 2008, Raidió Teilifís Éireann (RTÉ). Retrieved on 2008-09-24.

But with Gene Kelly hoofing like a dervish, Judy Garland character was to show it was bouncing and how beautiful was." The Chicago Tribune thought, "Certainly no effort was spared; the cast is star-studded, and the settings and costumes are strikingly handsome. Yet The Pirate is disappointing, especially in regards to its music. The film has its moments, especially those in which Kelly dominates the screen.

In 2017 Dervish Pasha Mansion () is a historical mansion and ethnographic museum in the Arab Ahmet quarter of Nicosia, currently located in North Nicosia. It lies on the Beliğ Paşa Street and has two floors. It is considered to be one of the finest examples of Ottoman architecture in Cyprus. The current mansion was built on an earlier Gothic building on the same site.

The Assassin and Ritualist professions are exclusive to Guild Wars: Factions, which can be played along with the aforementioned core professions. The Paragon and Dervish professions are exclusive to Guild Wars: Nightfall, and can also be played with the core professions. Unlike the campaigns, Guild Wars: Eye of the North (the only expansion pack of the Guild Wars franchise) does not offer any new playable professions.

Meanwhile, Canbulatoğlu Ali Pasha united his forces with the Druze Sheikh Ma'noğlu Fahreddin to defeat the Amir of Tripoli Seyfoğlu Yusuf. He went on to take control of the Adana area, forming an army and issuing coins. His forces routed the army of the newly appointed Beylerbey of Aleppo, Hüseyin Pasha. Grand Vizier Boşnak Dervish Mehmed Pasha was executed for the weakness he showed against the Jelalis.

The capture of Dervish Cara didn't put an end to the rebellion, which continued in the areas of Dibër and Shkodër. The resistance was very strong especially in Dibër under its local leaders. In the fall of 1844, the Ottoman army was concentrated against the rebels in the Sanjak of Dibra. Ottoman forces led by Rexhep Pasha were defeated by the rebels in the field of Mavrova.

In English, faqir or fakir originally meant a mendicant dervish. In mystical usage, the word fakir refers to man's spiritual need for God, who alone is self-sufficient. Although of Muslim origin, the term has come to be applied in India to Hindus as well, largely replacing gosvamin, sadhu, bhikku, and other designations. Fakirs are generally regarded as holy men who are possessed of miraculous powers.

Harabati Baba Tekkesi, Tetovo.The present-day buildings were built at the end of the 18th century by Rexhep Pasha, also a dervish, whose tomb lies next to Sersem’s in the teḱe mausoleum. Not all the buildings are still standing today; in the courtyard was originally built to house the sick daughter of Abdurrahman Pasha. The reception inn is still in disrepair, although the library is being refurbished.

Murad IV put emphasis on architecture and in his period many monuments were erected. The Baghdad Kiosk, built in 1635, and the Revan Kiosk, built in 1638 in Yerevan, were both built in the local styles. Some of the others include the Kavak Sarayı pavilion; the Meydanı Mosque; the Bayram Pasha Dervish Lodge, Tomb, Fountain, and Primary School; and the Şerafettin Mosque in Konya.

Gregory obtains a position as interpreter in the expedition under Lord Kitchener which is advancing into the Soudan to attack the Dervish forces. He endures many hardships and dangers in the great campaign, and gains high distinction, while continuing his search for his father. Soon, a discovery leads him to a clue, and the tin box, once opened, reveals a surprising discovery about his true identity.

Flag of Somalia Somali nationalism (Somali:Soomaalinimo) is centered on the notion that the Somali people share a common language, religion, culture and ethnicity, and as such constitute a nation unto themselves. The ideology's earliest manifestations are often traced back to the resistance movement led by Mohammed Abdullah Hassan's Dervish movement at the turn of the 20th century.Mohamed Diriye Abdullahi. Culture and Customs of Somalia.

She had roles in the British comedy series The Darling Buds of May (1991) and The Robinsons (2005). She also appeared in a number of mysteries and thrillers on television, including episodes of Inspector Morse, The Inspector Alleyn Mysteries, Midsomer Murders, Strange, Lewis, and Agatha Christie's Poirot. With Imelda Staunton, she co-devised and starred as Josephine Daunt in Daunt and Dervish on BBC radio.

Given the geo-strategic position, Albanian troops were deployed fronting the Highland of Gjakova, Has, Qafe Zhur, Sharr, and Opoja. The organization of the Albanian resistance were led by Baftjar Doda and Xhafer Doda, Ramadan Zaskoci, Ramadan Cejku, Isjan Lika, Islam Spahija, Elez Isufi, Hoxha Mehmedi, Osman Lita, Cen Daci, Bajram Gjana, Jemin Gjana, Dervish Bajraktari, Muhtar Nika, Necip Bilali, Sylë Elezi, Ahmet Qehaja, and others.

On the left side are 17 dervish cells lined up, covered with small domes, and built during the reign of Murad III. The kitchen was also used for educating the dervishes, teaching them the Sema. The ṣadirvan (washing fountain) in the middle of the courtyard was built by Yavuz Sultan Selim. One enters the mausoleum and the small mosque through the Tomb gate (Türbe Kapisi).

November 2001 Another criticism is that the whirling dancers he uses to accompany his shows do not accurately display the correct dervish routines. However, as more than a ney player, working just as often as a DJ as performing live in concert, with an audience consisting of clubbers, not Islamic scholars, Dede aims to synthesise several different traditions rather than recreate a historically pure music.

Shah was born into a distinguished family of Saadat (= Arabic plural of Sayyid) who had their ancestral home at Paghman, not far from Kabul. Her paternal grandfather, Sayyid Amjad Ali Shah, was the nawab of Sardhana, in the North-Indian state of Uttar Pradesh.Bashir M. Dervish: "Idris Shah: a contemporary promoter of Islamic Ideas in the West" in: Islamic Culture – an English Quarterly Vol. L, no.

His early practice combined Chicano Nationalism with visual panache and psychedelic experimentation in order to enunciate the ideology behind his work. From 1975 to 1978, Mundo danced with the Aisha Dance Company. He performed, along with others, for the opening of the King Tut exhibit at the Los Angeles County Museum of Art in March 1978. Mundo also mastered the difficult, meditative "Turkish Whirling Dervish" dance.

The origin of the name is unknown but it is perhaps that it might be from a man named Dervish. There was an Astrakhan khan of the Kazan Khanate called Darwish Ghali II from 1554 to 1556. In the 16th century Near rivers the Kazanka River and the Kinderka River settled village Derbyshkino (). In 1567, there were three peasant households: Derbyshki Small, Derbyshki Large and third — empty.

The oldest and most valuable pateh known is kept in the Astaneh Museum in Mahan, Kerman and dates to 1294 AH (1877 CE). It was created over the course of three years by twelve women. Governor Shahab al-Mulk ordered its creation so that it could be dedicated to the shrine of Shah Nimatullah Wali, a dervish and poet who was born in Kerman.

6000 Ottoman soldiers occupied the city but were unable to pass through. British and Austrian forces came close to the coast of Ulcinj to try and compensate the Ottoman defeats. The Ottomans appointed Dervish Pasha, previous vali of Salonika Vilayet, as new vali of Shkoder Vilayet. Istanbul sent him to capture the city, however, the Montenegrin forces under General Bozo Petrovic, decided to try and occupy Ulcinj.

Maletić was born into an ethnic Serb family in Tuzla, SR Bosnia and Herzegovina, Yugoslavia. Her father died in April 2012. She said of herself "I am a real Bosnian, loving strong and high-calorie food" and that her vice is "cigarettes and a good book"; her favourite book being Meša Selimović's Death and the Dervish. She has apartments in Belgrade, Serbia and her hometown Tuzla.

His discourses, his testament, and his letter to his son are of a didactic character, while his other writings contain shathiyyat, i.e., strange expressions of a Sufi mystic in ecstasy. Many statements in his letters are difficult to understand. The first work in Risalei Šerife is his letter to a dervish in Sarajevo, in which he signed himself as Topuz Baba, meaning "Father Mace".

Babadag at the end of the 19th century The name of Babadag is connected with 13th century dervish Baba Sari Saltik, who is said to have led a number of Turcomans to Dobruja and to have settled them in this area. The town was first mentioned by Ibn Battuta under the name Baba Saltuk, as the furthermost outpost of the "Turks" (i.e., the Golden Horde).Stănciugel et al.

The small mosque was commissioned by Murad II and completed in 1435-6. It originally formed part of a Mevlevi dervish complex but was later converted into a mosque. The complex included a soup kitchen (imaret) and an elementary school (mekteb) but these buildings have not survived. The mosque has a T-shaped plan with a five bay portico and an entrance hall with a domed room on either side.

Cathy Jordan (born in Scramogue, County Roscommon in 1972) is a singer, songwriter, and multi-instrumentalist, playing guitar, bodhran, bones and bouzouki. She has been the lead vocalist for the traditional Irish music band Dervish since 1991, and is a solo performer as well. Jordan is also a member of the group The Unwanted. Her first solo album, entitled All the Way Home, was released in January, 2012.

At Mahasthan is located the mazhar (holy tomb) of Shah Sultan Balkhi Mahisawar, a dervish (holy person devoted to Islam) of royal lineage who came to the Mahasthan area, with the objective of spreading Islam among non-Muslim people. He defeated the local king in a war and converted the people of the area to Islam and settled there.Khokon, Leaquat Hossain, 64 Jela Bhraman, 2007, p.129, Anindya Prokash, Dhaka.

Today the town is known for its needlework and local cuisine including stuffed vine- leaves, pilav and pastries. The countryside is used for growing rice and grapes. Nallıhan is one of many towns that claims to be the burial place of Taptuk Emre, who was the hodja (teacher in Islamic studies) of the folk-poet and dervish Yunus Emre. Nallıhan Davutoğlan Bird Paradise attracts local and foreign tourists.

Sufism ( – Taṣawwuf, sufigari, , ) is generally understood to be the inner, mystical dimension of Islam.Dr. Alan Godlas, University of Georgia, Sufism's Many Paths, 2000, University of Georgia A practitioner of this tradition is generally known as a ṣūfī (), although some adherents of the tradition reserve this term only for those practitioners who have attained the goals of the Sufi tradition. Another name used for a Sufi seeker is dervish.

There are several legends related to the construction of Dayahatyn. One of them is that the Rabat of Dayahatyn was built by a local ruler, who wished to hide from a beauty named Daya. Another version is about a rich man named Bai, who suspected his wife in infidelity and left home in the cloth of poor dervish. His wife Bai-Hatyn waited him to return for many years.

Akbar with a Dervish Aga Khan Museum, c. 1586–87 Another late work is a version of a famous Persian composition of two camels fighting by Behzād, which an inscription says was done at the request of his son Sharif when he was infirm.Soucek, 172 He "must have died in the last years of the century".Grove, though Soucek, 166 gives his dates as "ca. 1518-ca. 1600".

He also visited the Zebaiyir Islands, and spent another six months in Rumania working with Astra Romania S.A., where he geologically mapped a portion of the Doicesti area. While working in Somaliland in 1928–30, he gained his PhD, mapping the country geologically while working with Petroleum Company Ltd. During his time there he also studied the Dervish forts and tombs in Taleh.Taleh by W. A. MacFadyen, The Geographical Journal Vol.

The closing ceremony featured the Arabic stories of a thousand years ago. It started with the same young boy as the "Seeker" in the opening ceremony. He flew on a magic carpet to a book of Arabian stories. "A Thousand and One Nights" featured stories such as Haroun Al-Raschid and the Dervish, Ali Baba and the Forty Thieves, Sinbad the Sailor and Aladdin and his Marvellous Lamp.

They also killed Mubarak Shah's mother Jhatyapali. They blinded three other sons of Alauddin - Bahauddin Khan (8 years), Ali Khan (8 years), and Usman Khan (5 years); these princes were imprisoned at the Red Palace (Qasr-i Lal). According to the 16th century writer Firishta, even Malik Nusrat - who had renounced royal life to become a dervish - was killed, because he was the son of a sister of Alauddin.

Baba Shemimi was a close acquaintance of Ali Pasha Tepelena, Vizier of the Janina Vilayet of the Ottoman Empire. He was the one who initiated Ali Pasha as a Bektashi. With the support of Ali, he built additional tekkes in Melçan, Xhefaji Baba tekke in Elbasan (Xhefaji Ibraim Babai was a dervish under Baba Shemin), Sadik Baba Tekke in Koshtan (near Memaliaj), etc. He is mentioned as highly mystical.

Their relationship, however, was not always cordial, as scholars Stavrides and Gramatikova mention that Otman Baba frightened Mehmed II with his mastery over the elements,Stavrides, p. 392. summoning a storm that flooded Constantinople after Mehmed ordered the dervish to enter a monastery. Although Küçük Abdal credits Mehmed II's military victories to Otman Baba's sainthood, the mystic predicted the sultan's defeat in the 1456 Serbia campaign.Gramatikova, p. 93.

In Bulgaria, the heptagonal türbes of dervish saints such as Kıdlemi Baba, Ak Yazılı Baba, Demir Baba and Otman Baba served as the centers of Bektashi tekkes (gathering places) before 1826.Lewis, p. 7. The türbe of Haji Bektash Veli is located in the original Bektashi tekke (now a museum) in the town that now bears his name and remains a site for Alevi pilgrims from throughout Turkey.

Karakalpaks are primarily followers of the Hanafi School of Sunni Islam. It is probable they adopted Islam between the 10th and 13th centuries, a period when they first appeared as a distinct ethnic group. Dervish orders such as the Naqshbandi, Kubrawiya, Yasawi and Qalandari are fairly common in this region. The religious order that established the strongest relation with the people of the region is the Kubrawiya, which has Shi'i adherents.

Janissaries were taught to consider the corps their home and family, and the Sultan as their father. Only those who proved strong enough earned the rank of true Janissary at the age of 24 or 25. The Ocak inherited the property of dead Janissaries, thus acquiring wealth. Janissaries also learned to follow the dictates of the dervish saint Haji Bektash Veli, disciples of whom had blessed the first troops.

Between 1573 and 1578, during his sojourn in Istanbul, the German preacher Stephan Gerlach visited the mosque, identifying it with the church of Hagia Theodosia. During that century the mosque saw the predication of the local holy man Gül Baba, which was allegedly buried in the building.He should not be mistaken for the dervish poet and holy man Gül Baba, who died during the siege of Buda in 1541.

Nigar Shikhlinskaya Shikhlinskaya was the daughter of enlightener Huseyn Afandi Gayibov. Having graduated from the Transcaucasian Female College with a gold medal in 1889, she became the first Azerbaijani woman to obtain a higher education. Shikhlinskaya was widowed after the death of Dervish-bek Palavandov of Georgian nobles. On October 27, 1909 she married Colonel and eminent Azerbaijani commander Ali-Agha Shikhlinski and the couple returned to Tsarskoye Selo.

B'Stard is a selfish, greedy, dishonest, devious, lecherous, sadistic, self-serving ultra-right-wing Conservative backbencher, a sociopathic schemer who occasionally resorts to murder to fulfill his megalomaniac ambitions. The show was mostly set in B'Stard's antechambers in the Palace of Westminster and featured Piers Fletcher-Dervish as B'Stard's twittish upper-class sidekick. B'Stard shared a middle name with Norman Tebbit. B'Stard was MP for the then fictional constituency of Haltemprice.

In 1969, two burials of this period were discovered in the Dize village situated in the Arpachay valley. The walls of the oval-shaped burials were built out of river stones and reinforced with clay, while the floors were rendered with clay mortar. Religious temples, prayer houses were detected in Serker-tepe (Khachmaz), Baba-Dervish (Gazakh), Kultepe (Nakhcivan). Burials of this period were found outside settlements, only a few within them.

Overview of Hassan's fort Taleh is home to several historic forts and structures dating from the 1900s and earlier. Of these, there are five forts erected by Mohammed Abdullah Hassan's former Dervish State in present-day Sool and Sanaag. Constructed between 1910 and 1915, most of the edifices are concentrated in the Sanaag region, including Jida Ali, Midhisho, Shimbir Bariis and Badhan. Taleh/Taleex is the largest of the structures.

During the early 1900s the King's African Rifles took part in the Somaliland campaign against Mohammed Abdullah Hassan (known to the British as the 'Mad Mullah'). Lt-Col. Alexander Cobbe of 1st (Central Africa) Battalion KAR, was awarded the Victoria Cross for his action at Erego, on 6 October 1902. The KAR were part of the British air and ground force that defeated Hassan's Dervish movement in 1920.

He was the bey of Herzegovina. He was the Grand Vizier of the Ottoman Empire briefly between 21 June 1606 and 9 December 1606. A telhis of Derviş Mehmed to the sultan spoke of him changing the Voivode of Moldavia from Constantin Movila to Simion Movila (1606). He was strangled by Ahmed I's order when he learned that his father Sultan Mehmed III was poisoned to death by Dervish Mehmed Pasha.

Yunus Emre () also known as Derviş Yunus (Yunus the Dervish) (1238–1320) was a Turkish folk poet and Sufi mystic who greatly influenced Turkish culture. His name, Yunus, is the equivalent to the English name Jonah. He wrote in Old Anatolian Turkish, an early stage of Turkish. The UNESCO General Conference unanimously passed a resolution declaring 1991, the 750th anniversary of the poet's birth, International Yunus Emre Year.

2020, volume 8 issue 3, p.520 New books on history and geography were written in this period, such as Haft iqlīm (Seven Climates) by Amin Ahmad Razi, a native of Iran. Bukhara of the 16th century attracted skilled craftsmen of calligraphy and miniature-paintings, such as Sultan Ah Maskhadi, Mahmud ibn Eshaq Shakibi, the theoretician in calligraphy and dervish Mahmud Buklian, Molana Mahmud Muzahheb, and Jelaleddin Yusuf.

Abdullah Pasha, intent on removing Bashir from Mount Lebanon, also stood by the peasants in their demands not to pay anything more than the traditional annual taxes. Faced with this opposition, Bashir entered into self-exile to the Hauran under the protection of Damascus Eyalet's governor Dervish Pasha. Accompanying Emir Bashir were Sheikh Bashir Jumblatt and a number of emirs from the Arslan and Abu'l Lama clans.Farah 2000, pp. 8–9.

Besides Sunni Islam, a number of dervish communities also flourished including the bektashis, the halvetis, and the mevlevis. The famous Gül Baba monastery of Budin (Buda), sheltering 60 dervishes, belonged to the bektasi order. Situated close to the janissaries camp, it was built by Jahjapasazáde Mehmed Pasha, the third begler bey (governor) of Budin. Gul Baba's tomb (türbe) is to this day the northernmost site of Islamic conquest.

Sue Sinclair is an award-winning Canadian poet. She was raised in St. John's, Newfoundland and Labrador,Carey, Barbara (4 January 2009). Whirling dervish in verse, Toronto Star and studied at Mount Allison University in Sackville, New Brunswick, graduated in 1994 and then continued her education at the University of New Brunswick. She then went on to complete an MA & PhD in Philosophy at the University of Toronto.

Tus at the time was under the control of a governor rebelling against the Jauni Kurban. See Smith, p. 130 Shams al-Din 'Ali's extreme Shi'i leanings as an associate of the dervish organization had a large influence of his administration of the Sarbadar state. Corruption by government officials was heavily suppressed, which helped increase the state finances and fund both the army and several public works programs.

Five riot police were killed. According to the Iranian press, police arrested around 300 people, and there have been reports that some of the protesters may have been killed. Not all Sufis in Iran have been subject to government pressure. Sunni dervish orders—such as the Qhaderi dervishes—in the Sunni-populated parts of the country are thought by some to be seen as allies of the government against Al-Qaeda.

The Somali Dervish movement () was a popular movement that developed in Somalia between 1899 and 1920 that called for the expulsion of all foreign powers from the Somaliland region in the Horn of Africa. It was led by the Salihiyya Sufi Muslim poet and militant leader Mohammed Abdullah Hassan, also known as Sayyid Mohamed, who called for the removal of British and Italian colonies in Somalia, the defeat of Ethiopian forces, the expulsion of Christianity and the establishment of a Muslim Somali state. Hassan established a ruling council called the Khususi consisting of Islamic clan leaders and elders, added an adviser from the Ottoman Empire named Muhammad Ali and thus created a multiclan Islamic movement in what led to the eventual creation of the state of Somalia. The Dervish movement attracted between 5,000 and 6,000 youth from different clans over 1899 and 1900, acquired firearms and then attacked the Ethiopian army in the Jigjiga region.

Noisey calls the album "catchy garage jams with a pop edge." The title-track is described by The Aquarian Weekly, as "the sound of a thousand hornets[,] tearing through dangerous curves of unabridged and psychedelic dervish raunch." Drummer Sharif Mekawy and guitarist Davey Jones joined Sharkmuffin on tour in support of the album. Tsuki, Sharkmuffin's second album, was released with Little Dickman Records on 5 May 2017, and features drummer Kim Deuss.

These three were Private Thomas Byrne, Lieutenant Raymond de Montmorency and Captain Paul Kenna. This spectacular encounter earned considerable public attention and praise for the regiment, though it was also criticized as a costly and unnecessary anachronism - since the 2,000 Dervish spearmen dispersed by the 21st Lancers could have been destroyed by rifle fire with few if any British losses. Winston Churchill (then an officer of the 4th Hussars), rode with the unit.Jenkins, p.

The dervish told him to go to a huge cypress tree down the road, and hide in its shadow until he heard a huge rush of wings. This would be all the birds in the world coming for a rest. He was to wait until they were sitting, then say the word "madschun", which would cause them to freeze and become motionless. He could then gather the birds and take them to the palace.

13–40 Immediately after the Ottoman conquest of Constantinople in 1453, the church became a mosque, while the buildings of the monastery were used as zaviye,A Zaviye was a building designed specifically for gatherings of a Sufi or dervish brotherhood. medrese and imaret for the nearby Mosque of Fatih, which was then under construction.Müller-Wiener (1977), Sub Voce. The Turkish name of the mosque ("the mosque of the old soup kitchen") refers to this.

Muhyi Muhammad Gulshani ibn Fath-Allah ibn Abu Talib, best known as Muhyi Gulshani (born 1528 – died after 1606/7) was an Iranian scholar and author who worked and lived in the Ottoman Empire. He wrote in Persian and Turkish. Due to his excellent command of Persian, Gulshani was known to his Turkish contemporaries as Acem-i Küçük. He was also known by the Turks as Acem Fethioglu, Muhyi Celebi and Dervish Muhyi.

Abdul Rehman Jilani was born in 1615 (1024 AH) in Hama, Syria. He was the son of Abdul Qadir, a dervish from whom he received his early education. At 35, he chose to stay at the tomb of Abdul Qadir Jilani in Baghdad for three years. On 15 October 1652 (13 Dhu al-Qi'dah 1062 AH), during the Mughal era of emperor Shah Jahan, he went to India to meet Abdul Jaleel.

Afrasiyab also faced another problem; the nobles of Mazandaran did not acknowledge his rule and viewed it as usurpation. Afrasiyab shortly tried to achieve stability by asking aid from Mir-i Buzurg, a Sayyid dervish from Dabudasht. However, some of Mir-i Buzurg's dervishes acted hostile to Afrasiyab, which made him imprison Mir-i Buzurg and many of his dervishes. However, the supporters of Mir-i Buzurg shortly revolted, and freed him from prison.

He wrote much devotional poetry in Arabic and attempted to translate traditional hymns from Arabic into Somali, working out his own phonetic system. Another was Shaykh Abdirrahman Abdullah of Mogadishu, who stressed deep mysticism. Because of his reputation for sanctity, his tomb at Mogadishu became a pilgrimage center for the Shebelle valley and his writings continued to be circulated by his followers as late as the early 1990s. Mohammed Abdullah Hassan's Dervish fort in Taleh.

Birman, Wendy, 'Calvert, Albert Frederick (1872–1946)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, accessed 26 May 2012. This article was first published in hardcopy in Australian Dictionary of Biography, Volume 7, (MUP), 1979 Expedition personnel included Larry Wells (leader); Charles Wells (his cousin and the second in command); George Jones (mineralogist and photographer); George Keartland (naturalist); James Trainor; with Dervish Bejah and Said Ameer (camel drivers) and 20 camels.

Sultan Nur Ahmed Aman (; (1841–1907); Somali nickname Nuur DheereEine deutsche Gesandtschaft in Abessinien by Rosen, Felix (1907), p. 136), was the tribal chief sultan of the Habar Yoonis (Habr Yunis) clan from 1880–1899 and later one of the leaders behind the Somali Dervish movement and revolt (1899–1920).Sadler to Salisbury-Correspondence Respecting the Rising of the Mullah Muhammed Abdullah in Somaliland, and Consequent Military Operations, 1899-1901. (published 1901) 88pp.

In the garden, she planned the landscaping, included a green house for orchids and lath house for grafting fruit trees, spent hours on her knees cultivating and planting. In Stuart's words, "I became a whirling dervish of creative renovation." One of Stuart's Watts Towers prints (1972) Early in 1954, visiting Paris, Stuart first saw the Impressionist paintings at the Jeu de Paume museum. As when she first saw découpage, Stuart wanted to do it, too.

The mosque was expanded laterally with the addition of a pair of small domes on each side of the central dome. The mosque formed part of a large complex that also included a madrasa, a hadith college, a school for Quran recitation, an elementary school, a dervish convent, a hospital and a hospice complex that contained a guest-house and a double caravansaray. A bath-house was also built at this time.

The book starts with Grubbs fighting a demon alongside Beranabus and Kernel in the Demonata universe. After subduing and torturing the demon they are fighting, they question it about the Shadow, but learn nothing. Later, they meet up with Shark, Meera, Bec and Dervish. They discover that the Lambs were responsible for the attack on the Grady's home in Carcery Vale and it is decided that Grubbs should go after them to find out more.

The edifice burned down in 1633, was restored in 1636 by Grand Vizier Bayram Pasha, who upgraded the building to cami ("mosque") and converted the north church into a tekke (a dervish lodge). In this occasion the columns of the north church were substituted with piers, the two domes were renovated, and the mosaic decoration was removed. After another fire in 1782,Müller-Wiener (1977), p. 128 the complex was restored again in 1847/48.

BRill Online. Augustana. 21 Sept. 2009 Sama In contrast to the use of sama, whirling and devotional prayer in the practice of dhikr, the tariqa orders perform Sufi whirling in addition to playing musical instruments, consuming glowing embers, live scorpions and glass, puncturing body parts with needles and spikes, or practicing clairvoyance and levitation. The dervish practice can be performed by community residents or lay members, members have typically been those of lower classes.

In the second half of the 19th century Bajram Jusuf Doli (1833–1917), a non- exhausting handwriting copier was mentioned, who, in addition to the craft of the bookbinder, also practiced the profession of a teacher. Almost all the writing in Albanian language with the Arabic alphabet such as those of Mullah Beqir, of Mullah Dervish, etc., were copied with his hand. He constructed the tools for binding the manuscripts and books made of wood.

They attacked Muhammad Abdallah Hassan and his army in the Ogaden region and swiftly defeated them, causing Muhammad to flee to the town of Imi. Haji and his army looted 60,000 livestock and 700 rifles from the dervishes, which dealt a severe blow to them economically, a blow from which they did not recover. The Garhajis, especially the Habr Yunis, had a hand in the birth and the eventual demise of the Dervish state.

Kyle Rayner learns of the uprising and returns to the Slab as Green Lantern. Sonar had gathered the prisoners as a small army in service to him. Villains such as Hellgrammite, Killrock, Dervish, Shrapnel, Houngan, the Alter, and Spellbinder listen as Sonar speaks of making New York City his empire. Though he was a force to be reckoned with, the new Sonar did not impress Sledge, yet another prisoner in the Slab.

After leaving Sanaag he married Dhuuxay (Hirsi's mother) and another woman named Hawo, after some time he married what would be his fourth wife. All in all, Bulhan had 16 children in total. During Bulhan's military campaigns against Sayyid Mohammed Abdullah Hassan he bravely fought the Dervish movement who had killed his father Guune years prior, when he was still a child. Guune (Hirsi's grandfather), was also a commander in his own right.

Kürkçü Inn Classic Ottoman Inn in Boyacı built in 1890. Old Wheat Inn The original building was constructed by Mustafa Ağa in 1640 to provide an income for the dervish lodge, but was completely destroyed in a fire. The exact construction date of the present building is unknown; however the architectural style suggests the 19th century. Şire Inn The building is built on rectangular plan and contains many motifs of classical Ottoman inn architecture.

After the Turkish independence of the Western powers all education was under the control of the state in both secular and religious schools. They centralized the education system with one curriculum in both religious and secular public school in hope this would eliminate or lessen the appeal of religious schools. The laws were meant to abolish the religious order called Tarikats. Titles like Shirk and dervish were abolished, and their activities banned by the government.

Al-Hasan Al-Basri is known as pir of the pirs which by all the 12 tariqa orders have their silsilas from. He also added that Umar al-Khalwati is a shaykh that died in seclusion after being in it for 40 days. He continued to point out that all the other orders have their silsila from Khalwati. Because in order to achieve self-fulfilment a murid or dervish need to practice Khalwa.

In 1912, Chanler traveled to British Somaliland in present-day northwestern Somalia. There, he served until late 1913 as a military adviser to Mohammed Abdullah Hassan (the "Mad Mullah"), during the Somaliland Campaign, the Dervish State's struggle against the Italians, British and Ethiopians. Chanler's recommendations may have influenced Hassan's forces to fight the British Somaliland Camel Corps at Dul Madoba on August 9, 1913 and later to sack the port at Berbera.

These are: painters gate in North, saddle-makers gate in the East, new Mosque gate in the South, and vineyard gate in the West. There are some fifty armed watchmen in the fortress, and they attend the shop. The main city is outside the fortress with 44 districts and 3600 houses. There are 57 small and large mosques and district masjids, 7 madrasahs, 7 children's schools, 6 baths and 17 dervish lodges.

In 1856, news of an ascetic carrying on discourses with local Súfí leaders that seemed to possibly be Baháʼu'lláh reached the family and friends. Immediately, family members and friends went to search for the elusive dervish – and in March brought Baháʼu'lláh back to Baghdad. On seeing his father, ʻAbdu'l-Bahá fell to his knees and wept loudly "Why did you leave us?", and this followed with his mother and sister doing the same.

Kennedy finished tenth in the final. Ireland also featured in the first semi-final in 2008 and in the second semi-final in 2009, however the representatives failed to qualify for the final in both years. Ireland's recent results in the Contest have been poor in comparison to the 1990s, coming last in 2007 and 2013. At the Contest in 2007, Ireland's representatives were traditional Irish music group Dervish performing "They Can't Stop The Spring".

Clava Literalis, Нѣколко думи за сегашното и миналото на Дебъръ, Дебъръ, година І, брой 10, 3 юни 1906, с. 2 Джеладинъ бей е възложил на Кузманъ капитанъ, дебрянинъ, да организира дружини от сънародницитѣ си, за да пази Дебъръ от нападенията на албанцитѣ. He defeated the bands of the robbers Osman Mura and Dervish Mucha. According to some legends, he was poisoned by his enemies, and according to others he was killed in battle.

Farnoosh Moshiri is an Iranian-born novelist, playwright, and librettist. She teaches creative writing and literature at University of Houston–Downtown. Moshiri has published five books of fiction: At the Wall of the Almighty (Interlink, 1999), The Bathhouse (Black Heron Press, 2001, Beacon Press, 2002), The Crazy Dervish and the Pomegranate Tree (Black Heron Press, 2004), Against Gravity (Penguin, 2006), and The Drum Tower (Black Heron Press and Sandstone Press {U.K}, 2014).

Buna river, near the town of Blagaj in southern Herzegovina. Blagaj is situated at the spring of the Buna river and a historical tekke (tekija or Dervish monastery). The Blagaj Tekija was built around 1520, with elements of Ottoman architecture and Mediterranean style and is considered a national monument.Gazi Husrev-begova medresa or Kuršumli medresa, madrasa founded in 1537 in honor to Gazi Husrev Bey's mother Seldžuklija, in the old part of Sarajevo.

Baba Rexheb was joined by Baba Bajram, Dervish Arshi, and small number of other Bektashi clerics from Egypt and the Balkans. In the 1960s, Albanian Bektashi immigrants began to arrive the Detroit area from Macedonia and these strengthened the Bektashi community. At this time the Bektashi Teqe was also a working farm with orchards, fields, gardens, animals, and a large hen barn. Bektashis came from Canada and other parts of America to be with Baba.

As in the whole Ottoman geography, members of the three major religions are living here together and culture and art are highly developed. 37 mosques, 14 small mosques, 4 Dervish Lodges, 8 madrasahs, 4 churches, 1 synagogue, 31 fountains, 5 Turkish baths, 40 coffee houses, 5 pharmacies and 5 drinking houses that were present in the city at the end of the 19th century give information about the social and cultural structure here.

Being well-educated themselves, the Ayyubid rulers became munificent patrons of learning and educational activity. Different madrasa-type schools were built by them throughout the empire, not only for education, but also to popularize knowledge of Sunni Islam. According to Ibn Jubayr, under Saladin, Damascus had 30 schools, 100 baths, and a large number of Sufi dervish monasteries. He also built several schools in Aleppo, Jerusalem, Cairo, Alexandria, and in various cities in the Hejaz.

In 1888, after signing successive treaties with the then ruling Somali Sultans, the British established a protectorate in northern present-day Somalia referred to as British Somaliland. The British immediately recognized the affinity between the Somali people and their camel charges. The "Somali Camel Constabulary" was an early attempt to harness this natural affinity militarily. By 1899, the religious and nationalist leader Mohammed Abdullah Hassan's (The "Mad Mullah") Dervish resistance had begun.

The cession of Ulcinj to Montenegro caused additional animosity of Albanian population toward the Ottoman policy. After the border with Montenegro was agreed, all attention of Albanians was focused to the relations with Porte. The Ottomans interned notable Albanian leaders from Shkoder who objected to decisions of the Ottoman Government. In the Spring of 1881 the Ottoman forces under Dervish Pasha undertook a military campaign and crushed the Prizren League without much resistance.

Coincidance: A Head Test is a 1988 book by Robert Anton Wilson, published in 1988. It consist of series of essays in four parts prefaced by a foreword from the author. It covers familiar Wilson territory such as the writings of James Joyce, Carl Jung, linguistics and coincidence. As explained on the back cover the title is a deliberate misspelling suggesting the “mad dervish whirl of coincidence and synchronicity” to be found within.

The cycle begins with "Oso Kuka", continuing with the song of "Dervish Pasha", and the "Berlin Assembly". The last two songs create the atmosphere detrimental of Albanian national identity. The next cycle begins with the Albanian Prizren league and the only central character is Marko Miljanov, (described as Mark Milani in Albanian) who is the anatagonist in both Kosovar folklore and amongst the highlanders in Malësia e Madhe. Alongside Miljanov, King Nicolas Petrovic hastily appears.

Abdullahi Sadeq (standing far right) and family with Iyasu V of Ethiopia (sitting) He became land administrator in Harar under governor Ras Makonnen in 1889 but was suspended a year later. In 1905 he was leader of the envoy representing emperor Menelik to the United States. In 1906 while visiting British India, he was subsequently arrested by British officers and detained in Zeila. Britain accused Abdullah of supplying weapons to the Dervish State.

Runa is a Celtic music group. They combine the traditional music of Ireland and Scotland with modern music such as folk and jazz. The band members are based in Philadelphia, Nashville, and Chicago - they come from Ireland, USA and Canada. Their influences include Mary Black, The Chieftains, U2, Solas, Karen Casey, Loreena McKennitt, Wolfstone, Nickel Creek, Sarah McLaughlin, Enya, Moya Brennan, Kate Rusby, Dervish, Gerry O'Beirne, Clannad, Natalie MacMaster, and Amos Lee.

The Arbereshe community also was present, bringing with Marchese D'Auletta and his sons. Hil Mosi was elected Chairman of the Congress, Faik Konitza and Dervish Hima as vice-chairmen, Fazil Toptani and Pandeli Evangjeli as secretaries. Marchese d'Auletta, one of the main candidates for the Albanian throne, was elected "Honorary President" of the congress. The congress recognized the provisional government set up by Ismail Qemal bey Vlora and discussed the various candidates for the vacant throne.

Murshid Nadir Ali Shah remarkably expanded the volunteer work of his dervish lodge. In 1930s, he laid the foundation of a volunteer organisation for the alleviation of hunger and malnutrition. For this purpose, he started a Langar khana (Free Meal Service Program) in Sehwan Sharif, for the pilgrims as well as the general public. In addition to fighting malnutrition and hunger, the programme was also intended to combat age, gender and socioeconomic inequalities in access to food.

The group was founded in 1999 by composer, producer, and oud player Yuval Ron. The ensemble includes musicians of all three major Abrahamic faiths: Jewish, Muslim, and Christian. The group’s members are: Najwa Gibran (vocals), Maya Haddi (vocals), Sukhawat Ali Khan (Qawwali vocals and harmonium), Norik Manoukian (duduk and woodwinds), Virginie Alumyan (kanoun), Jamie Papish (percussion), and David Martinelli (percussion). Ensemble performances often include a visual component as well, with sufi whirling dervish Aziz or devotional dancer Maya Gabay.

The Sultan was intrigued by the request, and told the woman to send her son. However, by the time the son arrived, the Sultan's interest had waned, and he only wanted to be rid of the boy. So he told the boy that he must first gather all the birds of the world and bring them to the Sultan's garden, which had no birds. After wandering for a time, the boy met a dervish, and asked his help.

Atik Valide Mosque constructed by Nurbanu Sultan This mosque complex was constructed by Mimar Sinan on a vast area. The component buildings in the complex were established on a number of successive and stepped flat levels. Buildings were constructed as the mosque, medresse, school, and the dervish lodge on two separate plains. To the west of these, on a lower flat level were erected the complex of buildings designed to meet social functions such as charity.

Politicians attending a meeting in Kunri Bibi Mithi cemetery, final abode of the high and mighty walis of Kunri Culture is not caste-based. Talking back or replying to a bad comment is considered bad manners in Sindhi culture. Jeeps are popular, because a jeep usually has four-wheel drive to enable access to nearby Thar desert. Bibi Mithi Cemetery is a burial area, named after the prominent dervish matriarch of the local Hashmani Kazmi clan of Syeds.

Whether Sultan Nur experienced the incident first hand or whether he was told of it is not clear but what is known is that he propagated the incident in June 1899, precipitating the religious rebellion that later morphed into the Somali Dervish.F.O.78/5031, Sayyid Mohamad To The Aidagalla, Enclosed Sadler To Salisbury. 69, 20 August 1899. The Dervish movement successfully repulsed the British empire four times and forced it to retreat to the coastal region.

The Dervish then cast some pebbles, read them (divination) as falling good, a priest sacrificed a ram outside the grave site, with the blood of the ram used to anoint the forehead of the suppliant. Finally, Evans was instructed to give something to attach to the pillar overnight, and he himself resides with the stone and his guide, lighting candles after sunset and eating the sacrificial ram.Evans, A. 1901. Mycenean Tree and Pillar Cult and its Mediterranean Relations.

Gleeson is a fiddle and mandolin player, with an interest in Irish folklore. He played the fiddle during his role in Cold Mountain, Michael Collins and also The Grand Seduction, and also features on Altan's 2009 live album. In the Coen Brothers' The Ballad of Buster Scruggs (2018), Gleeson sings "The Unfortunate Rake." He has also made a contribution in 2019 to the new album by Irish folk group 'Dervish' with a version of 'The Rocky Road To Dublin'.

According to tradition, its eponymous founder was the Alevi dervish Durbalı. Hailing from Konya in central Anatolia, he reportedly arrived at Ireni, as Asprogeia was known under Ottoman rule, in . As a reward for his military service, including in the pacification and Islamization of Thessaly, the local Ottoman authorities granted him the license to build a tekke. As is frequent with tekkes, it was built on the ruins of a 10th-century Byzantine monastery dedicated to St. George.

Beginning his propagandizing alone, Otman Baba recruited dervish followers—called Abdals—from the Balkan Muslim population.Gramatikova, p. 99. When Otman Baba defeated a lamia in the Ludogorie region, he achieved his first miracle in Bulgarian lands, an act that Gramatikova characterizes as "one of the greatest miracles of the heterodox Muslim saints". Otman Baba travelled through the eastern foothills of Stara Planina, following Sufi doctrine by surviving on leaves and wild fruit as he meditated on God.

Mas'ud had successfully regained sole control of the Sarbadars, although he had permanently alienated Hasan's dervish organization in the process. The dervishes' hostility to Mas'ud and his supporters would eventually prove fatal to Mas'ud's successors and laid the foundation for several decades of hostility between the secular and religious factions of the state. Mas'ud himself, however, seems to have managed to escape any backlash by Hasan's partisans. Instead, he focused on eliminating Togha Temur once and for all.

Up until the start of the war in Bosnia and Herzegovina in 1992, the National Theatre Mostar produced 291 shows. The last show, prior to the start of the war was Meša Selimović's Death and the Dervish directed by Ahmet Obradović. National Theatre Mostar Facade front courtyard The theatre had performances on a small stage during the war while the big stage was "reserved" for refugees. The building was eventually destroyed as a result of the war.

Hogsmeade contains many gift shops and restaurants from the book series including Dervish and Banges, Honeydukes, Ollivanders, the Three Broomsticks, and the Hog's Head. At the Universal Studios Florida theme park, The Wizarding World of Harry Potter opened July 8, 2014. It includes a re-creation of Diagon Alley and connecting alleys, as well as a small section of Muggle London. It includes the rides Harry Potter and the Escape from Gringotts and the Hogwarts Express.

He published Contes Turcs (Paris, 1707), an Armenian Dictionary, and an Account of Ethiopia. He also wrote The Thousand and One Days (), a collection of fairy tales based on the model of One Thousand and One Nights. It was published in five volumes between 1710 and 1712. He supposedly translated it from a Persian compilation titled Hazar u yek ruz (, A Thousand and One Days) which he acquired from one 'Dervish Mocles' or 'Moklas' in Isfahan in 1675.

After the suppression of the Adjarian uprising, he managed to escape. During the Crimean War of 1853-1856 and Russo- Turkish War of 1877–1878, thousands of Adjarians were recruited in the Ottoman army. During the war of 1877–1878, Batum was defended by a 25,000-strong Ottoman army under Dervish-Pasha as well as the Ottoman warships cruising off the Black Sea coastline. The Russians dispatched the Kobuleti Detachment of 12,000 troops commanded by Lt.-Gen.

B-25 No. 4, piloted by 1st Lt. Everett W. Holstrom, jettisoned its bombs before reaching its target when it came under attack by fighters after its gun turret malfunctioned. The Americans claimed to have shot down three Japanese fighters – one by the gunners of the Whirling Dervish, piloted by 1st Lt. Harold Watson, and two by the gunners of the Hari Kari-er, piloted by 1st Lt. Ross Greening. Many targets were strafed by the bombers' nose gunners.

Dervish Biçaku (1874-1952) was an Albanian landowner, and one of the delegates of Albanian Declaration of Independence."History of Albanian People" Albanian Academy of Science. He was born in Elbasan, today's Albania in a landowners family, with around 2100 hectares of land in Elbasan and Lushnje areas. His father was Jusuf Bey Biçaku, and his mother was Hedije Zogolli, aunt of Ahmet Zogolli, known as the future Albanian King Zog I. He finished his high school in Istanbul.

Bib Doda Pasha aided the Ottoman raids against the Albanian rebels of Dervish Cara, during the Albanian Revolt of 1843–44 in the sanjaks of Prizren, Scutari and Ohrid. He played a significant role in the expedition, and was decorated and awarded an honorary sabre and pistols. Doda received the title "Pasha" in 1849 and allowed to maintain an army up to 10,000 people. His name came in the center of attention during the Montenegrin–Ottoman War (1861–62).

"Mosque music," a term for music associated with mainstream religion in Turkey, includes azan (call-to- prayer), Kur'an-ı Kerim (Koran recitation), Mevlit (Ascension Poem), and ilahi (hymns usually sung in a group, often outside a mosque). On musical grounds, mosque music in large urban areas often resembles classical Turkish music in its learned use of makam and poetry, e.g., a Mevlit sung at Sultan Ahmet mosque in Istanbul. Dervish/Sufi music is rarely associated with a mosque.

Repeated in other hilyes after Hakani's, this hadith has been influential in the establishment of the genre.:, copy on author's website Hakani's hilye includes a story about a poor man coming to the Abbasid Caliph Harun al-Rashid and presenting him a piece of paper on which Muhammad's hilye is written. Al- Rashid is so delighted to see this that he regales the dervish and rewards him with sacs of jewelry. At night, he sees Muhammad in his dream.

On 9 August 1913, at the Battle of Dul Madoba, a Dervish force raided the Dolbahanta clan and killed or wounded 57 members of the 110-man Somaliland Camel Constabulary. The dead included the British officer who commanded the constabulary, Colonel Richard Corfield. Hassan memorialized this action in his poem simply entitled "The Death of Richard Corfield". In the same year, fourteen Dervishs infiltrated Berbera and fired few shots on its citizens fleeing, nonetheless causing panic.

In the beginning of 1920, the British struck the Dervish settlements with a well-coordinated air and land attack and inflicted a stunning defeat. The forts of the dervishes were damaged and the army suffered great losses. They hastily fled to Ogaden. Here, again with the help of his patriotic poetry and charisma, he tried to rebuild his army and accomplish the coalition of Ogaden clans, which made him a power in the land once again.

The Guam Women's National Football Team earned Guam's first-ever victory over a FIFA member nation after Guam Football Association obtained full FIFA member status in 1996. Taylor Dervish and Kelly Hogan Morphy scored in the 55th and 60th minutes in Guam's 2-0 win over Hong Kong on Nov. 11, 1999 at the AFC Women's Championship that year. Guam competed in Asia's flagship women's tournament in each edition from 1997 through to the 2006 edition.

Hadži Lojo, illustrated by F. Franceschini (1878). Hadži Lojo as a dervish during incarceration in 1880, lithography of photograph. Salih Vilajetović, known as Hadži Lojo (; 1834–1887) was a Bosniak leader in Sarajevo in the 1870s. A quarry worker, transporter for hire, primary madrasa teacher, and bashi-bazouk, Lojo became noted in the city after joining the resistance to Ottoman reforms, and especially when he in 1872 led the opposition to the building of a new Orthodox church.

132 in order to avoid alienating the more moderate Shi'is and Sunnis of the state. Although Shams al-Din 'Ali's reform program resulted in a level of prosperity not formerly known in the Sarbadar state, it also made him many enemies. Moderate Shi'is were alarmed with his radical moral restrictions, and corrupt government officials suffered under his harsh anti-corruption measures. Even some dervishes opposed him; one of them, Dervish Hindu-i Mashhadi, unsuccessfully rebelled in Damghan.

Between 4 February and March 2018, Iranian Sufis organized the 2018 Dervish protests, protesting the imprisonment of at least 10 of the group's members in Fars province. On 19 February, the Sufis organized a sit-in protest at a police station, located in the Pasdaran district of Tehran, where one of their members was held. Later, clashes broke out between the Sufi protestors and security forces. Police used tear gas in an attempt to disperse the protesters.

Return is his first solo piano record in some 30 years after his earlier piano-led trio album The Jack DeJohnette Piano Album—hence the name. The album contains 10 solos performed on piano, nine of them are written by DeJonette. Track "Ode to Satie" pays tribute to the short, atmospheric Gymnopedies composed by French pianist Erik Satie in the late 1800s. Track "Dervish Trance" takes its cue from the whirling dances of the Sufi dervishes.

I had a fairly good view of the incident and my impression was 'Penalty!' The kick was to be taken by the victim, Smith. The goalkeeper Mitchell decided on the manoeuvre of dervish leaps in the air while the act was brewing, the intention obviously to put the Huddersfield marksman off his shot. 'Ne'er mind the devil-dances' seemed to be the tenor of Town captain Clem Stephenson as he advised Smith: 'Just shove it in the net.

Many cultures have traditions of meditative movement. Japan has Katsugen undō (regenerating movement exercise, 活元運動, かつげんうんどう), a Seitai exercise developed by Haruchika Noguchi in which one lets go of conscious control of the body and allows it to heal itself. In China there is also Zifagong, Re-do and Zi Ran Qigong. In Iran and Turkey there is Mevlevi Dervish or Sufi whirling which originally was spontaneous and impromptu.

A number of tunes currently popular within the Irish Traditional Music community were written by Junior. These include Poll an Mhadra Uisce (The Otter's Holt), written with reference to some otters near his family home that would approach when music was played. A further and even better-known example is "The Mist Covered Mountain", inspired by Mount Callan which can be seen from his home in West Clare. It has been recorded by Matt Molloy, Dervish, Kevin Burke, Kevin Crawford, and numerous others.

The only way to cure him is by winning three out of five simultaneous chess games with the powerfully magical demon master Lord Loss while another person battles his familiars. Neither one is permitted to fail. This is also revealed to be the reason his family was killed, when his sister Gret also succumbed to the family curse. Meera Flame, a friend of Dervish, who is knocked out while trying to restrain a transformed Bill-E, was supposed to help battle the demons.

Following the dispatch of Grand Vizier Dervish Pasha to the Safavid front, Murad Pasha was appointed grand vizier and oversaw the Peace of Zsitvatorok in Hungary in the summer of 1606. By then, he had accumulated around seven decades of government and military service under five successive sultans. According to the historian William Griswold, Murad Pasha "represented the traditional devsirme warrior class, a Serb with the fanaticism to lead his troops to the limits of their endurance for Islam and the sultan".

Stankovic, Prvi Odeljak, J Some of the Albanians sought rest in Dulje Hana, after their defeat. When the innkeeper burnt trees in the furnace, the Albanians woke up in fear; they thought Dervish-Pasha had come after them shooting guns, after which they fled. During the Serbian Campaign (World War I), in 1915, after the Bulgarian breakthrough of Serbian positions, the last Serbian contingents in Kosovo had divisions in Crnoljeva; the Cavalry Division had retreated to the Dulje Hana.Bojovic, p.

However, another powerful dervish, Burhan al-Din, titled "Shaikh al-Islam", also held great power in the royal court. Unlike Ahrar, Burhan al-Din sought to the preserve the traditions of Ulugh Beg. Abu Sa'id made use of the authority of either shaikh depending on the circumstance. Ahrar's influence held sway among the common people as well as the army, while Burhan al-Din's cultural interests more closely aligned with that of the government, which proved useful when faced with popular uprisings.

The Lusignan House The city is home to a number of museums. The Dervish Pasha Mansion is similar in architecture to the Hadjigeorgakis Kornesios Mansion, reflecting typical late Ottoman urban architecture, and functions as an ethnographic museum today. It hosts artifacts relating to the Ottoman era and the archaeological history of Cyprus. Another example of a house preserved as such is the Lusignan House, reflecting the architecture of the Lusignan era and the Gothic style, and is furnished with Lusignan and Ottoman items.

In early July 1899, Sultan Nur called for a tribal assembly for the western Habr Yunis on July 22. However, the assembly was aborted when most of the western Habr Yunis clan refused to join the rebellion. Sultan Nur, failing to convince the western Habr Yunis, left eastward to Burao joining the eastern section of the clan who declared allegiance to the new dervish cause.Correspondence respecting the Rising of Mullah Muhammed Abdullah in Somaliland, and consequent military operations,1899-1901.

From 1982-1990, Gromala worked in industry as art director for MacWorld and Apple Computer. Gromala was one of the first artists to work with immersive virtual reality (VR), beginning with Dancing with the Virtual Dervish. Co-created with choreographer Yacov Sharir in 1990 at the Banff Centre for the Arts' Art & Virtual Environments residency, this piece has been exhibited worldwide from 1993-2004. Gromala subsequently designed immersive VR for stress-reduction, anxiety-reduction, and pain distraction during chemotherapy at Georgia Tech.

A faqir or qalandar in Iqbal is not only indifferent to vicissitudes of material life; he is a man of strong will, who has a moral stake in the social and political life of the people around him, motivated by the love for the ideal of moral and spiritual regeneration of mankind. In the attainment of this ideal, he is ready to sacrifice everything. and 'Darwayshi' (asceticism).The term comes from the Persian word dervish, which usually refers to a mendicant ascetic.

F.O.78/5031, Sayyid Mohamad To The Aidagalla, Enclosed Sadler To Salisbury. 69, 20 August 1899 The news of the incident that sparked the 21 year long Dervish rebellion according to the consul-general James Hayes Sadler was spread or as he alleged was concocted by Sultan Nur of the Habr Yunis. The incident in question was that of a group of Somali children that were converted to Christianity and adopted by the French Catholic Mission at Berbera in 1899.

The Sultan was indeed an amazing authority figure and a lot of people believed him to be some type of a saint. He survived many battles including the battle in which the Dervishes seized control of Las Qorey. He was said to have marched through the Dervish legion while wearing a white turban—in disguise, according to oral testimonies. The English at the time described him as a "Man of unusual influence", "A man of mercurial image" and "A man of unusual strength".

Regiments of tirailleurs malgache were subsequently recruited in Madagascar, using the Senegalese units as a model. In 1896, a small expedition consisting mainly of 200 tirailleurs sénégalais was assembled in Loango (French Congo) under Captain Jean-Baptiste Marchand. This "Marchand Mission" took two years to cross hundreds of miles of unexplored bush until they reached Fashoda on the Nile. Here they encountered British and Egyptian troops under Major-General Kitchener, who had just destroyed the Mahadi's Dervish army near Khartoum.

Irwin attended Epsom College, read modern history at the University of Oxford, and did graduate research at the School of Oriental and African Studies (SOAS) under the supervision of Bernard Lewis. His thesis was on the Mamluk reconquest of the Crusader states, but he failed to complete it. During his studies, he converted to Islam and spent some time in a dervish monastery in Algeria. From 1972 he was a lecturer in medieval history at the University of St. Andrews.

The Ottoman counter-coup of 13 April 1909 was a rebellion by conservative reactionaries in Constantinople against the restoration of the constitutional system. The counter-coup attempted to put an end to the nascent Second Constitutional Era in order to re-affirm the position of the Sultan Abdul Hamid II as the absolute monarch. The counter-coup, was instigated among some parts of the army primarily by a certain Cypriot Islamist Dervish Vahdeti, who reigned supreme in Istanbul for a few days.

A tomb (türbe) was built for Sultan Suleiman at the site where his body was kept for a short time and his heart and internal organs were reportedly buried. Later, a mosque, a dervish cloister, and a military barracks emerged around the tomb and the place became a Muslim pilgrimage site. However, in the 1680s the Habsburg troops destroyed the settlement of Turbék completely to erase any traces of the Ottomans, leaving behind stone foundations no more than 15 inches tall.

Harry talks with Lieutenant Sutch, a friend of his late father who is an imposing retired general. He questions his own motives, but says he will redeem himself by acts that will convince his critics to take back the feathers. He travels on his own to Egypt and Sudan, where in 1882 Muhammad Ahmed proclaimed himself the Mahdi (Guided One) and raised a Holy War. On 26 January 1885, his Dervish forces captured Khartoum and killed its British governor, General Charles George Gordon.

The Sunbuliye is a branch of the Halveti order, founded by Sunbul Sinan Efendi, more commonly known in Turkey as 'Sunbul Effendi'. Sunbul Effendi was born in 1464 or between 1475 and 1480 in Merzifon, Turkey. He became a dervish with Shaikh Muhammed Jemaleddin al-Khalwati of the Halveti order at the Koja Mustafa Pasha Dergah/Mosque in Istanbul. After becoming a Khalif or representative of Sheikh Muhammed Jemaluddin he was sent to Egypt where he spread the Halveti order.

Jandiala Sher khan was an important provincial town in the Mughal empire. Although the town was located on a floodplain and there were no nearby sources of water, requiring local residents to dig wells to irrigate their crops. During the reign of Emperor Akbar, a man of means known as Sher Khan settled here. Heeding the advice of a local dervish named Syed Ghaznavi, Sher Khan built a monumental step-well (known as a baoli) to provide easier access to the water table.

He was a Sayyid, meaning that he claimed descent from the Quraish, the tribe of the prophet Muhammad. His father, Sheikh Umar, was believed to be a direct descendant in the seventeenth generation of the second godly Caliph Umar ibn al-Khattab, therefore male members of this family also bore the famous title of Khoja (Khwaja). Sheikh Khoja Umar was a devoted Sufi and one of the followers of Dervish Hasan Bulgari. He arrived in Tashkent with a mission to disseminate Islam.

During the pre-independence period, Las Anod served as an early center for Mohammed Abdullah Hassan's Dervish resistance. Shops in Las Anod. On October 15, 1969, while paying a visit to the city, Somalia's then President Abdirashid Ali Shermarke was shot dead by one of his own bodyguards. His assassination was quickly followed by a military coup d'état on October 21, 1969 (the day after his funeral), in which the Somali Army seized power without encountering armed opposition — essentially a bloodless takeover.

He became the IUA's first leader in 1891, a position which he held until his death. Saunderson became known for his uncompromising speeches in the House of Commons, and he was nicknamed "the Dancing Dervish" by friends and opponents. He was invested as a member of Her Majesty's Most Honourable Privy Council in 1898 in recognition of his political service. Saunderson had entered the Cavan militia (4th battalion Royal Irish Fusiliers) in 1862, and was made a major in 1875.

According to Dr Ashraf Siddiqui, the district is named after the 16th century dervish Meher Ali Shah. The Meherpur Municipality is one of the oldest municipalities in Bangladesh which was established on 1859 when Meherpur was a part of the Nadia district. The Provincial Government of Bangladesh was formed and solemnly sworn in Meherpur's Baidyanathtala village (later renamed as Mujibnagar), on 17 April 1971. The entire Proclamation ceremony was organised by local leaders under the supervision of Momeen Chowdhury and MM Rustom Ali.

The Painted Mosque. Tetovo has been under many different empires; from the Mycenae and Illyrians, to the Romans, Byzantines and Ottomans, giving the city a vast range of diverse cultures. Historically, Tetovo has been a nationalist center for Albanians, the more well known being Dervish Cara, Mustafa Ruhi Efendi, Tajar Tetova and Mehmet Pashë Dërralla. The museum of Tetovo, established in 1950, contains history of Tetovo and is situated in the Memorial House of Central Committee of the Communist Party of Macedonia.

Other important Islamic holy sites are the khanqah's, dervish houses of prayer, where members of the Sufi mystical order gather around their leaders to engage in religious contemplation and rituals. One of the oldest is the 15th century Isa-beg's tekke (Isa-begova tekija) in Sarajevo. National heroes are typically historical figures, whose lives and skills in battle are emphasized. These include figures such as Ban Kulin, the founder of medieval Bosnia who has come to acquire a legendary status.

The first offensive campaign was led by Hassan against Ethiopian encampment at Jijiga in March 1900. The Ethiopian general Gerazmatch Bante reportedly repulsed the attack and inflicted great losses on the Dervishes, although the British vice-consul at Harar claimed the Ethiopians out of fear armed children with rifles to inflate the size of their forces. Hassan seized control of the Ogaden but did not attack Harar. Instead, he raided the non-Dervish Qadariyyah clans for their camels and arms.

Shire was the father-in-law of Sayyid Mohammed Abdullah Hassan, the Somali religious and nationalist leader whose Dervish movement fought a two-decade long war against British, Italian and Ethiopian forces. Shire already had four wives of his own. He sought to marry Hassan's daughter Faṭmah, offering a bride-price (yarad) of ten camels loaded with draperies and silk, but Hassan refused to give her hand in marriage to Shire. The two leaders regularly engaged in trade and political intrigue.

As a boy, Erguner studied with his father Ulvi Erguner and attended the Sema of the Mevlevi-Sufi tradition along with other Dervish ceremonies. He started his musical career in Istanbul Radio in 1969. For several decades, he has researched the earliest roots of Ottoman music which he has also taught, performed and recorded. In the seventies Erguner moved to Paris where, at the beginning of the eighties, he founded the Mevlana Institute devoted to the study and teaching of classical Sufi music.

The Mahmud Çelebi Mosque () or Boyali Mosque (Μπογιαλί Τζαμί) is an Ottoman mosque in the northern Greek city of Veria. The mosque was built on the southern city wall of old Veria, and lies next to the city's Byzantine Museum. One of the city's five dervish lodges was situated to its south in Ottoman times, probably the one known as Baba Tekke. Its second name, "Boyali Mosque", means "Painted Mosque" and refers to the bright colours with which its exterior was originally decorated.

Beacons on the space lanes are being blown up and plundered for precious argonite by a gang of space pirates led by Caven, and his associate Dervish. The Earth Space Corps cruiser V-41 notices the destruction of the beacon and, with General Hermack and Major Warne in charge, sets out to apprehend the pirates. Another beacon is destroyed despite their best efforts, and the fragments are stolen using rocket propulsion. Hermack deploys troops to all nearby Beacons to prevent another robbery.

Abdullahi in the early 20th century had business ties with the Zeila, Aden, and various other trading routes south of the red sea, where he built his wealth. He gained the confidence of the Emperor of Ethiopia Menelik II and was sent as an envoy to leader of the Dervish state, Mohammed Abdullah Hassan. Abdullahi was regarded as leader of the Muslims of Harar and helped then governor of Hararghe, Haile Selassie foster good relations between Muslims and Christians within the province.

Sheikh Mustafa Gaibi or Gaibija was a 17th-century dervish from Ottoman Bosnia whose mausoleum (turbe) at Stara Gradiška in Slavonia, in present-day Croatia, became a prominent site of ritual visitation by Muslims. He was regarded as a prophet by some Catholics. He wrote in Ottoman Turkish a discourse on the rules of the Jelveti Sufi order, to which he belonged. He also wrote letters in which he criticized various kinds of wrongdoing that he regarded as widespread in the Ottoman Empire.

The League's founding figure Abdyl Frashëri influenced the League to demand autonomy and wage open war against the Ottomans. Faced with growing international pressure "to pacify" the refractory Albanians, the sultan dispatched a large army under Dervish Turgut Pasha to suppress the League of Prizren and deliver Ulcinj to Montenegro. The League of Prizren's leaders and their families were arrested and deported. Frashëri, who originally received a death sentence, was imprisoned until 1885 and exiled until his death seven years later.

Sheikh Hovendi at-Tahur (Sheihantaur) was born at the end of the 13th century. He was a Sayyid, meaning that he claimed descent from the Quraish, the tribe of the prophet Muhammad. His father, Sheikh Umar, was believed to be a direct descendant in the seventeenth generation of the second righteous Caliph Umar ibn al-Khattab, therefore male members of this family also bore the famous title of Khoja (Khwaja). Sheikh Khoja Umar was a devoted Sufi and one of the followers of Dervish Hasan Bulgari.

In his letter or risala lil-bimal Muhammad Abdulle Hassan praised the Bimal and tried to persuade the Bimal to join his Dervish movement. His letter to the Bimal was documented as the most extended exposition of his mind as a Muslim thinker and religious figure. The letter is till this day still preserved. It is said that the Bimal thanks to their size being numerically powerful, traditionally and religiously devoted fierce warriors and having possession of much resources have intrigued Mahamed Abdulle Hassan.

But not only that the Bimal themselves mounted an extensive and major resistance against the Italians, especially in the first decade of the 19th century. The Italians carried many expeditions against the powerful Bimal to try and pacify them. Because of this, the Bimal had all the reason to join the Dervish struggle and by doing to win their support over the Sayyid wrote a detailed theological statement to put forward to the Bimal tribe who dominated the strategic Banaadir port of Merca and its surroundings.

The convoy sailed for Scapa Flow in the Orkney Islands from Liverpool on 12 August 1941 and arrived on 16 August. Another fifteen Hurricanes packed in crates were loaded on the other ships at Scapa Flow. The ships departed from Scapa Flow on 17 August and the convoy reached Hvalfjord in Iceland on 20 August, departing for Russia the next day. The Gauntlet force departed Scapa Flow on 19 August and rendezvoused with the cruiser Aurora, which had been sailing with the Dervish convoy.

At Vidin, Osman Nuri had 23,000 men. In the west, in the Sanjak of Bosnia, there were small garrisons at Bijeljina and Zvornik with a larger force (12,000 mostly Egyptians) organized in three infantry regiments under the command of Hosni Rashid Pasha (Egyptian Army) and Dervish Pasha and Mehmed Ali. Substantial numbers of Redif troops were called up for this war mostly armed with former British Sniders. The superior Peabody–Martini was becoming more widely available and was certainly used by the Egyptian troops.

He was brought up in a very religious environment, and received his early education at home. He was later sent with his elder brother, Mīān Bahāval, to the nearby village of Samwal Sharīf to study religious sciences, especially the science of Hadith in the madrassah of Hāfiz Muhammad 'Alī. His teacher was Hāfiz Ghulam Hussain. Hāfiz Muhammad 'Alī had a brother, Hāfiz Nāsir, who was a majzub, and had renounced worldly matters; this dervish resided at that time in the mosque at Samwal Sharīf.

405 After a quarter of a century of holding the British at bay, the Dervishes were finally defeated in 1920 as a direct consequence of Britain's new policy of aerial bombardment. As a result of this bombardment, former Dervish territories were turned into a protectorate of Britain. Italy faced similar opposition from Somali Sultans and armies, and did not acquire full control of parts of modern Somalia until the Fascist era in late 1927. This occupation lasted until 1941, and was replaced by a British military administration.

Correspondence respecting the Rising of Mullah Muhammed Abdullah in Somaliland, and consequent military operations, 1899-1901 p.49 In July 1900, The Dervishes loot and raid the Aidagalla clan in Ethiopia.Correspondence respecting the Rising of Mullah Muhammed Abdullah in Somaliland, and consequent military operations, 1899-1901 p.55 In August 1900, the dervish attack the habr Awal tribe killing 220 including women and children, losing 130 raiders killed.Correspondence respecting the Rising of Mullah Muhammed Abdullah in Somaliland, and consequent military operations, 1899-1901 p.

The Somali Dervish movement was an armed rebellion that abruptly began in the spring of 1899 and lasted some twenty years until 1920. Initially, the rebellion began as an anti-French Roman Catholic Mission revolt. The rebelling mullahs and leaders opposed the church's missionary activities, in particular, the education/adoption of young children and in some instances converting them to Christianity. They also protested what they alleged was an interference in their independence and a persecution of their members by the British Somali Coast administration.

Correspondence respecting the Rising of Mullah Muhammed Abdullah in Somaliland, and consequent military operations, 1899-1901 p.49 In July 1900, The Dervishes loot and raid the Aidagalla clan in Ethiopia.Correspondence respecting the Rising of Mullah Muhammed Abdullah in Somaliland, and consequent military operations, 1899-1901 p.55 In August 1900, the dervish attack the habr Awal tribe killing 220 including women and children, losing 130 raiders killed.Correspondence respecting the Rising of Mullah Muhammed Abdullah in Somaliland, and consequent military operations, 1899-1901 p.

War Office. General Staff Published 1907. p. 56 In his orders to the heads of the military expeditions, Hayes-Sadler the Somaliland coast Consul-General issued the followings as to the future treatments upon surrender of the heads of Dervish: In the unlikely event of the: Mullah offering to surrender, in his case and that of the Following: Ahmed Warsame known as Haji Sudi Deria Araale Deria Gure Only an unconditional surrender should be accepted, no guarantee of any kind as to future treatment being given.

Sheikh Nuruddin is a respected dervish in an Islamic monastery in eighteenth century Bosnia. He learns his brother Harun has been arrested by the Ottoman authorities but he struggles to determine exactly what happened and what he should do. He narrates the story as a kind of elaborate suicide note “from a need stronger than benefit or reason” and regularly misquotes (or misunderstands) the Quran, the sacred scriptures of his faith. Slowly the Sheikh starts to probe and question society, power and life in general.

They pegged Clarke out in the desert and took Jones with them. When the Dervishes stopped and started to cook a meal, they had an argument and started fighting between each other, giving Jones the chance to free himself. One of the Dervishes ran off, and the other (Hodges) was scared by the burning branch thrust in his face, and the Dervish told him, in Arabic, to put that light out (which was Hodges' catchphrase in real life). Jones put on his robes and took his horse.

Said Salah Ahmed during this period directed his first feature film, The Somali Darwish (The Somalia Dervishes), devoted to the Dervish movement. In the 1990s and 2000s, a new wave of more entertainment-oriented movies emerged. Referred to as Somaliwood, this upstart, youth-based cinematic movement has energized the Somali film industry and in the process introduced innovative storylines, marketing strategies and production techniques. The young directors Abdisalam Aato of Olol Films and Abdi Malik Isak are at the forefront of this quiet revolution.

It has been recognized by many historians that she was the daughter of the Anatolian Turkish Bey, Ömer Bey,. although there had been many speculations that she was the daughter of Sheikh Edebali. Other sources say that she was the daughter of Ömer Abdülaziz Bey, Seljuk Vizier of Anatolia. The 1324 endowment deed for a Dervish Monastery built by Sultan Orhan suggests that his mother was not, as popular historical tradition maintains, Edebali's daughter but rather Mal Hatun, the daughter of one "Umar Bey or Ömer Bey".

Whirling dervishes, Rumi Fest 2007 The whirling dance or Sufi whirling that is proverbially associated with dervishes is best known in the West by the practices (performances) of the Mevlevi order in Turkey, and is part of a formal ceremony known as the Sama. It is, however, also practiced by other orders. The Sama is only one of the many Sufi ceremonies performed to try to reach religious ecstasy (majdhb, fana). The name Mevlevi comes from the Persian poet Rumi, who was a dervish himself.

The book is in some ways similar to the Thousand and One Nights in its method of framing and linking unfinished stories within each other. The central character is a king, Azad Bakht, who falls into depression after thinking about his own mortality, and so sets out from his palace seeking wise men. He comes upon four dervishes in a cemetery, and listens to their fantastical stories. Each Dervish narrates his own story, which is basically on love and fidelity in their own past lives.

Having automatically qualified to the final after coming in tenth in 2006, Dervish only managed to receive five points, all from Albania, placing last of 24 countries. This was the first time Ireland came last in the contest, after winning a total of seven times in its history, more than any other country in the contest. After the contest, reactions in Ireland were unsettled, with talks of "vote hijacking" and calls for a new selection for Eurovision. Criticism was also given to Dervish's performance at the contest.

The Sultanate of Hobyo's cavalry and fort. The relationship between the Sultanate of Hobyo and Italy soured when Sultan Yusuf Ali Kenadid refused the Italians' proposal to allow British troops to disembark in his Sultanate so that they might then pursue their battle against Hassan's Dervish forces. Viewed as too much of a threat by the Italians, Kenadid was exiled first to the British-controlled Aden Protectorate, and then to Italian Eritrea, as was his son Ali Yusuf, the heir apparent to his throne.

The shrine was built in 1262 before the death of Zakariya in 1268. Unusual for a dervish, the structure was paid for at the expense of Bahauddin Zakariya - highlighting his unique financial independence. Dara Shikoh unsuccessfully attempted to win the loyalty of Multan's citizens by donating 25,000 Rupees to the shrine following his defeat by his brother at the Battle of Samugarh in 1658. The shrine's sajjada nashin, or hereditary caretaker, Makhdoom Mahmud assisted British forces against Sikh forces during the Siege of Multan in 1848.

There is a support for this story, or part of it at least, in the fact that she appointed her son Yahşi as trustee for an endowment deed she made for a Dervish Monastery, as Murad had no son of this name. She gave birth to two sons, Bayezid I and Yahşi Bey. In her lifetime she established a religious and charitable foundation which demonstrated her Muslim piety publicly. With its revenues she built a mosque and a tomb in Bursa where she was buried.

Gurdjieff, G. I., Meetings with > Remarkable Men, Penguin (Non-Classics), 1991. . Gurdjieff goes on to relate the Sarmoung to the Nestorians, descendants of the ancient Byzantine, their expulsion from Mesopotamia and the city of Ninevah. Gurdjiieff's experiences on these journeys, and a sketchy account of his somewhat mysterious relationship with the Sarmoung Brotherhood, can be found in his autobiography Meetings with Remarkable Men. He claims he made contact with a representative of the Sarmoung through his friend, the Dervish Bogga Eddin (Bahauddin), in Bukhara.

The various herbs and spices used were mixed with honey in macun preparation, the latter of which also served to preserve the product. Various macuns have been served and consumed as both a medicine and as a confectionery (sweetmeats). During the Ottoman period, macun named Neruz macunu, also referred to as nevruziyye, was consumed as both a medicine and confectionery. During the 17th century in Turkey, the dervish Seyyid Hasan denoted the consumption of two flavors of macun, respectively flavored with mint and sweet flag.

Moore was known as "The Dancing Dervish". At a time when the rules of football allowed the goalkeeper to handle the ball anywhere within his own half, he would regularly punch the ball into the opponents' penalty area. The rules also allowed the 'keeper to advance up to six yards from his goal-line at a penalty kick. Moore would often advance the full six yards and in a match in 1899 against New Brompton, he saved a penalty from his six-yard line.

The band was originally called The Boys of Sligo;Acknowledged in an announcement on Live in Palma an album under this title, with Martin McGinley on fiddle, and with no vocals, was released by Sound Records (SUN CD1). In 1991 the band were joined by Roscommon-born singer Cathy Jordan and fiddle player Shane McAleer. Dervish's first album, Harmony Hill, was released in 1993. In 1994 their second album, Playing with Fire, was released. In 1996 Dervish released At the End of the Day.

Each car can be equipped with a number of upgrades that increase defensive capabilities (armor), handling (tires) and speed (engine). While the default chain gun cannot be upgraded on any car, better cars are available for purchase, with default guns that have stronger firepower. The six cars available, from weakest to strongest, are the Vagabond (the starting car), Dervish, Sentinel (which is the best car available in the shareware version), Shrieker, Wraith, and Deliverator. Additional power-ups can be purchased in the Black Market.

Seventeen years later, Saint Andrew appeared to her in a dream, telling her to pray for her son's return at the monastery. Living in Anatolia, she embarked on the crossing to Cyprus on a very crowded boat. As she was telling her story during the journey, one of the passengers, a young Dervish priest, became more and more interested. Asking if her son had any distinguishing marks, he stripped off his clothes to reveal the same marks and mother and son were thus reunited.

Dervish draped a blue khirqa, late 16th–early 17th century. The khirqa is the initiatory cloak of the Sufi chain of spirituality, with which esoteric knowledge and barakah is passed from the Murshid or the Shaikh to the aspirant murid. The khirqa initiates an aspirant into the silsilah, the chain or lineage of sheikhs that goes back to the Islamic prophet, Muhammad. This chain serves as the channel through which barakah flows from the source of spiritual revelation to the being of the initiate.

Around 1226 Jalal-ed-Din Rumi, aged 19, settled with his father at Konya (ancient Iconium), the capital of the Seljuq prince Ala-od-Din Keykobad. On his father's death in 1231, Jalal-ed-Din took over his duties as religious teacher and had a large following of students. It was in 1244 that a certain dervish, a man of great spiritual enthusiasm, Shams-e Tabriz, came to Konya. Jalal-ed- Din was so smitten by Shams that "for a time he was thought insane".

Bubašinter) (1971), Paja i Jare (1973), based on the TV series Truckers, Košava (1974) with Tanja Bošković and Death and the Dervish (1974), based on the novel by Meša Selimović. National Class Category Up to 785 ccm from 1979 featured a popular soundtrack, with the likes of Oliver Mandić, Slađana Milošević and many other pop stars of 70s. After playing the lead in the film, Dragan Nikolić became a male sex symbol in Yugoslavia. Gorica Popović, who played the lead female role, was awarded with Golden Arena.

According to the 15th-century Oghuzname narrative, in 1261 Turkoman dervish Sari Saltuk accompanied a group of Turkomans into Dobruja, where they were settled by the Byzantine Emperor Michael VIII to protect the northern frontier of the empire. However, Dobruja was occupied by Tatars in the same period. The same source places him in Crimea after 1265, along the Turkomans transferred there by Tatar khan Berke, and after 1280 mentions him leading the nomads back to Dobruja.Wittek, Yazijio _gh_ lu 'Ali on the Christian Turks..., pp.

An AliDabashi, Theology of Discontent, p.463 representation with the qualification of Ismah in Bektashiyyah sufi order. Sufism stressed esoteric, allegoric and multiple interpretations of scripture combined to intuitive faith and a search for ecstatic experiences, and was spread by wandering dervishes believed to possess "bereket" (baraqat – spiritual power) and "keramet" (qaramat – miraculous powers) due to their special nearness to God. Dervish founders of "tariqat" (Sufi orders) were revered as Saints (Wali) and called dede, baba, pir, or shaykh, and their tombs were serving as pilgrimage centres.

Bahauddin Zakariya was a famous saint of the Suhrawardiyya order. Sufi saint Shahul Hameed's tomb at Nagore Dargah in Nagapattinam, Tamil Nadu Darbar-e-Jilani duthro Sharif Shrine of Pir Hadi Hassan Bux Shah Jilani at Duthro Sharif in Sanghar District, Pakistan. A dargah ( dargâh or dargah, Turkish dergâh, also in Urdu and dorgah) is a shrine built over the grave of a revered religious figure, often a Sufi saint or dervish. Sufis often visit the shrine for ziyarat, a term associated with religious visits and “pilgrimages”.

Most of his supporters were in the regular army; without them he had little support. To rebuild the military forces of the Sarbadars, he had requested the assistance of the radical Shi'i dervishes, but they were hostile to him and as they built up their militia forces, Aytimur's position within the capital weakened. The aristocracy also disliked him due to his common origins. A member of the aristocracy, Khwaja Shams al-Din 'Ali, eventually rounded up several pro-dervish Sarbadar chiefs and they together confronted Aytimur.

Without doubt, the social complexes composed of a mosque, madrasa, school, dervish lodge, fountain and Turkish bath, commissioned by Kasım Pasha at a place close to the bank and by Piali Pasha in the direction of Okmeydanı, have played and important role in the development of Piyalepaşa. Another important role of the Piyalepaşa Quarter in history is that during the siege and conquest of Istanbul, which affected not only the Ottoman Emperor but also world history, the ships were moved by land from this area.

The smaller cell, like all the other dervish cells on the qibla wing, has a crenel window, fireplace and cabinet niche and has the dimensions of . In contrast, the qibla cells are smaller than the cells on the west side and have a square plan (). Courtyard At the east wing, except the ones at the corner, the cells have the same width with the cells on the south wing. Like the others, the cells are covered with cradle vaults from inside and with grooved bricks outside.

Abd al-Karīm al-Jīlī, or Abdul Karim Jili (Arabic:عبدالكريم جيلى) was a Muslim Sufi saint and mystic who was born in 1365, in what is modern day Iraq, possibly in the neighborhood of Jil in Baghdad.Dr. Margaret Smith, "Al-Jili: The Apostle of Thought" in The Aryan Path, volume 2, 1931, p. 842 He is known in Muslim mysticism as the author of Universal Man. Jili was a descendant of the Sufi saint Abdul Qadir Gilani, the founder of the Qadiriyya dervish order.

These are women of high social standing, respected for their eloquence, intuition and decisiveness, who may both incite or vilify the men of their tribe, when engaged in feuds with other tribes. The social impact of these Hakamat can be so strong, that they have recently been invited by peacebuilding initiatives in Darfur in order to exert their influence for conflict resolution or other social issues, like environmental protection.A Sufi dervish at the Friday afternoon zikr at the tomb of Sheikh Hamed el-Nil in Omdurman.

Near to the end of the battle, a dervish tried to spear two war correspondents; Smyth galloped forward and, though severely speared through the arm, shot the man dead. This action saw him awarded the Victoria Cross. The citation was gazetted on 15 November 1898, and read: Smyth was also Mentioned in Despatches. In November 1899 he was Intelligence officer and ADC to Colonel Lewis, commanding the Infantry Brigade during the operations leading to the defeat of the Khalifa in the Battle of Umm Diwaykarat.

He was second-in-command to his friend Lieutenant Colonel Percy Barrow, with the cavalry which accompanied Brigadier General Sir Herbert Stewart as he took the short route across 176 miles of desert (the other British force under Major General Earle marched the long way along the bend of the Nile). Most of the cavalry work was in reconnaissance and warding off Dervish raids, although they did—at a walk—pursue the retreating enemy after the Battle of Abu Klea in January 1885. By the time they reached the Nile the horses had not been watered for between 56 and 72 hours.Holmes 2004, pp. 35–39 During the retreat back across the desert via Jakdul—the expedition had reached Khartoum too late to save Gordon—Major French led a rearguard of thirteen men, again warding off Dervish attacks and impressing Redvers Buller and Sir Garnet Wolseley.Holmes 2004, p. 41 He was promoted to lieutenant colonel on 7 February 1885.Holmes (2004, p. 42) gives the date of this promotion as August. Once again, this was an unusually early promotion, and he was appointed second-in-command of the 19th Hussars.

Dervish was an unguided air-to-air and air-to-surface rocket developed by the Northrop Corporation for use by the United States Navy and United States Army during the early 1950s. Originally intended as an air-to-air rocket to replace the Mighty Mouse rocket, it was later expanded in role to also operate in an air-to-surface capacity.Ordway and Wakeford 1960, p.31 Spin-stabilized, in diameter, and powered by a Thiokol TRX-126B solid fuel rocket,Aviation Week & Space Technology, volume 69 (1958), p.

Before he became a perfected teacher in Tassawuf he met Ibrahim Ummi-Sinan the founder of the Sinani path. From him he received the khilafet name of the Sinani path, after which Hasan Husameddin Uşşaki founded the Ushshaki path. Although, he was not happy with the attention from the public, with the urge of the Sultan Murad III, He ended up establishing his official Dervish Lodge in Kasımpaşa, Istanbul. He died in Konya at the age of 121 during the return trip from his last pilgrimage to Mecca in 1001 AH (1593 CE).

Teachings The Qalandari Tariqa or Sufi order proposes struggle with the self, purification of the heart and feeding of the soul. This is accomplished with prayers and remembrance, along with Khidmat (service to humanity). Services The Kafi works as a spiritual institution, where spiritual education and training of Qalandar's devotees has been going on for the last more than seven hundred years. For centuries, the dervish lodge had the honor of the Caretaking of the Sacred Shrine of Lal Shahbaz Qalandar, which also included keeping the shrine in good repair.

British forces withdrew to the coast in 1909. In 1912 they raised a camel constabulary to defend the protectorate, but the Dervishes destroyed this in 1914. In the First World War the new Ethiopian Emperor Iyasu V reversed the policy of his predecessor, Menelik II, and aided the Dervishes, supplying them with weapons and financial aid. Germany sent Emil Kirsch, a mechanic, to assist the Dervish Forces as an armourer at Taleh from 1916–1917, and encouraged Ethiopia to aid the Dervishes while promising to recognise any territorial gains made by either of them.

Operation Dervish was the first of the Arctic Convoys of the Second World War by which the Western Allies supplied material to the Soviet Union in its fight with Nazi Germany. Included in the convoy was the personnel and equipment of an RAF Wing, for the air defence of the Russian ports, and several civilians and diplomatic missions. The convoy sailed from Liverpool on 12 August 1941 and arrived at Archangelsk on 31 August 1941. There were no attempts by the Luftwaffe or the Kriegsmarine to intercept the convoy and neither side suffered casualties.

The shrine became a centre of attraction for people belonging to different sects, ethnicities and sections of society. Free meals and the devotional poetry such as Qawwali became the essential features of the shrine The shrine was always devotionally connected to Nadir Ali Shah's dervish lodge, called Pathan Kafi in Sehwan Sharif and for a long time the arrangements of the shrine and langar continued under his supervision. In 1962, the Auqāf department took its administrative control. The twice a day free meal started by Nadir Ali Shah continued under the management of his followers.

Younger text lead to Asia, a dancing dervish, the Yellow Dragon, or the Nō-play. Werneburg writes a work-journal with a selection provided in the book "Das Kupferbergwerk" (Copper Mine, notes from 1977 to 1989). It reflects the process of writing poems and the life in a totalitarian state. The "Notizen auf der Felswand" (Notes on the Rock’s Face) are from the time after the political turn in Eastern Germany (1990 to 1995) and illustrate the changed situation of the author – now under the conditions of an actual capitalism.

Returning from this mission, she escorted the aircraft carriers and Furious as they attacked the Axis-occupied ports of Petsamo, Finland, and Kirkenes, Norway, in Operation EF.Rohwer, p. 88 Upon her return, Escapade was assigned to protect the Arctic convoys to Arkhangelsk in the Soviet Union, arriving at the latter with Operation Dervish, the first convoy, on 31 August. She continued this task, covering Convoys PQ 1, PQ 6 and QP 4,Rohwer, pp. 104, 123–124, 129–130 until beginning a refit at Immingham on 9 February that lasted until 20 March 1942.

This concession was purportedly a reward for the Italians having joined the Allies in World War I. Following an examination of the layout of the land, the Italians began new local infrastructure projects, including the construction of hospitals, farms and schools. The relationship between the Sultanate of Hobyo and Italy soured when Sultan Kenadid refused the Italians' proposal to allow a British contingent of troops to disembark in his Sultanate so that they might then pursue their battle against the Somali religious and nationalist leader Muhammad Abdullah Hassan's Dervish forces.

Still in Somaliland in 1903, Cobbe was commanding a flying column ahead of the main body moving against the Mullah. He had orders to secure the water supply at Wardair. Having established a zariba (a camp fortified with a thorn hedge) near Gumburu, he had cause to send forward a company of men under Lieutenant Colonel Plunkett to secure the return of a small scouting party. The company was overwhelmed by a large Dervish force and Plunkett, all his British and Indian soldiers, and most of the native levies with him were killed.

In late July 1941, she escorted HMS Adventure via the Arctic to Murmansk with a load of mines. On 31 July she took part in the raid on Kirkenes and Petsamo, in which thirteen of her aircraft were lost. At the end of August, Victorious escorted the first Allied convoy to Archangel (Operation Dervish) in company with a force of cruisers and destroyers, and then covered the return passage of , which had delivered Hurricane fighters to Murmansk. During early September, she launched more air attacks: against Tromsø (twice), against Vestfjorden, and against shipping off Bodø.

I, Calcutta: The Asiatic Society, pp.554–5 The moves may have been in recognition of his talent for administration, but it has been suggested that "Akbar preferred a more robust approach than that of his romanticised Persian style of painting".Titley, 192–193 But he continued to paint and his last known work is a miniature, of Khusraw hunting, in the illustrations of the 1595 manuscript of the Khamsa of Nizami.Titley, 193 Works with his name inscribed include a drawing of Akbar with a Dervish (Aga Khan Museum, c. 1586–87).

M.P. Andover made his first appearance as a three-year-old in the Derby on 31 May. In a field of twenty- seven runners he started 7/2 second favourite for the £5,950 prize. Ridden by Alfred Day, he was held up in the early stages before making steady progress and turning into the straight in third place behind the 2000 Guineas winner The Hermit and the 5/2 favourite Dervish. Inside the final quarter mile the two leaders began to weaken, and Day sent Andover into the lead.

Taleh was the capital of the Dervish State. At the end of the 19th century, the Berlin conference gathered together Europe's most powerful countries who decided amongst themselves the fate of the African continent. The British, Italians and Ethiopians partitioned Greater Somalia into spheres of influence, cutting into the previous nomadic grazing system and Somali civilizational network that connected port cities with those of the interior. The Ethiopian Emperor Menelik's Somali expedition, consisting of an army of 11,000 men, made a deep push into the vicinity of Luuq in Somalia.

Shamsi Badalbeyli was born in Shusha to Badal Badalbeyli, a music teacher, and his wife Rahima. He belongs to a family of Azerbaijani artists, including with his uncle Ahmed Agdamski, older brother Afrasiyab Badalbeyli and son Farhad Badalbeyli. Shamsi Badalbeyli graduated from high school in Baku and enrolled in the Azerbaijan State Conservatoire in 1927, majoring in Theory of Composition. After graduating in 1932 and doing fieldwork in Moscow's Maly Theatre, he directed Monsieur Jordan and Mastali the Dervish by Mirza Fatali Akhundov at the Azerbaijan State Academic Drama Theatre.

The foreign powers were also all Christians, which created additional suspicions amongst the Somali religious elite. The Ethiopian troops had already proved to be a bane for the Somalis as they were the traditional raiders and plunderers of their grazing herds. The arrival of the colonial powers and the consequent partitioning of Africa greatly affected the Somalis, with Sufi poets such as Faarax Nuur writing poems expressing his opposition to foreign rule. The Dervish movement can thus be seen as a reaction against the establishment of foreign control in Ethiopia.

At the rank of Lt Colonel he led an expedition into Somaliland in 1903/4 as part of what was then known as the Dervish Wars. He later worked with Ronald Ross and eventually would continue his work on mathematical epidemiology. His primary interest was in research and he was director of the Pasteur Institute at Kasauli in the Punjab 1914–1920. He was invalided home to Britain in 1920 and settled in Edinburgh where he became Superintendent of the Laboratory of the Royal College of Physicians of Edinburgh.

The book follows Doctor Adoulla Makhslood, an aging ghul hunter based in the city of Dhamsawaat, who would really like to retire from having adventures and quietly drink cardamom tea. Events rapidly transpire to force the Doctor and his assistant, Raseed bas Raseed — a Dervish warrior sworn to a holy path — to face a dark sorcerer. To aid them in this, the Doctor recruits his two old friends Dawoud and Litaz. Dawoud is a mage whose spells draw upon his own life energy and Litaz (his wife) is a highly skilled alchemist.

The fifth expedition of the Somaliland campaign in 1920 was the final British expedition against the Dervish forces of Mohammed Abdullah Hassan (often called the "Mad Mullah" derogatorily by the British), the Somali religious leader. Although the majority of the combat took place in January of the year, British troops had begun preparations for the assault as early as November 1919. The British forces included elements of the Royal Air Force and the Somaliland Camel Corps. After three weeks of battle, Hassan's Dervishes were defeated, bringing an effective end to their 20-year resistance.

It was also during that first bombardment that Hassan came close to being killed, narrowly avoiding death when an unfortunate camel shielded him from a nearby bomb blast. After the next five days had passed the Z Force had destroyed three Dervish forts; they then provided air support and communications for the ground forces. This battle established the tactics of aerial bombardment followed by attacks by ground forces, and of using aircraft to provide support for ground troops during concurrent attacks. These tactics are among the primary methods of wartime operations to this day.

In the southern courtyard, next to the palace, stands a mausoleum, built in the second half of the 15th century, called the mausoleum of the "dervish" and known as the burial of the court scholar Khalil Ili Seyid Yahya Bakuvi, who was engaged in medicine, mathematics, and astrology. The mausoleum has an octagonal body, which completes the pyramidal tent. The interior of the mausoleum consists of an underground crypt where the tombstone of Bakuvi is located, and a camera above it. Small octagonal volume of the mausoleum turns into a drum covered with a dome.

Eight further Daring-class destroyers ordered for the Royal Navy were cancelled on 27 December 1945: Danae, Decoy, Delight, Demon, Dervish, Desire, Desperate and Diana. Consequently, the ships of this class originally ordered as Disdain, Dogstar, Dragon and Druid were renamed as Delight, Defender, Decoy and Diana to perpetuate the names of the original D-class flotilla of the 1930s. The fourth Australian Daring, to be named was laid down in 1952 but cancelled in 1954 and scrapped on the slipway.Lenton, British and Empire Warships of the Second World War, p.

Altogether, four men were killed this way: Ibrahim Hamzaj (64), Imer Hamzaj (53), Dervish Hamzaj (51) and Bashkim Hamzaj (23).Federal Republic of Yugoslavia: A human rights crisis in Kosovo Province The police had also entered the house of Zeqë Hamzaj (aged 68 years). They took him and his sons, Gani Hamzaj (25) and Rifat Hamzaj (24) out of the building, made them strip to their underwear, then beat them and killed them. Another man, Haxhi Goga (22) from the town of Dečani, who was a guest of one family, was also extrajudicially killed.

Galloping Coroners concerts were well-known for extatic performances where trans involved also the audience. Concerts in first Hungarian underground period in the 70's usually ended up scandalously finally interrupted by authorities. In 80's VHK continued their impulsive, high-energy live performances in Western Europe: „As the singer spins around inside the band's mesmeric voodoo howl like whirling dervish the effect is almost hypnotizing. Incredible. Watching them play in Cologne, I was fascinated, not just by the band's performance (which was amazing) but by the frenzied reaction of the crowd.

Shaykh Baha' al-Din was also an adept of mysticism. He had a distinct Sufi leaning for which he was criticized by Mohammad Baqer Majlesi. During his travels he dressed like a Dervish and frequented Sufi circles. He also appears in the chain of both the Nurbakhshi and Ni'matullāhī Sufi orders. In the work called "Resāla fi’l-waḥda al-wojūdīya" (Exposition of the concept of Wahdat al-Wujud (Unity of Existences), he states that the Sufis are the true believers, calls for an unbiased assessment of their utterances, and refers to his own mystical experiences.

He is professor of acting at the Belgrade Academy of Fine Arts. Theatre shows by Nebojsa Bradic were performed in theatres throughout the former Yugoslavia, Italy, Austria, Hungary, England, United States, the Czech Republic, Switzerland, Ukraine, Russia, Greece, Albania and Turkey. He also received the Golden Knight Award as director. He writes essays and has published a dramatisation of the books “Prokleta Avlija” (The Damned Yard) and “Dervis i Smrt” (The Dervish and Death). He is a member of various artists’ associations and expert bodies of several cultural institutions and events.

A dervish practices multiple rituals, the primary of which is the dhikr, a remembering of Allah. The dhikr involves recitation of devotional Islamic prayer. This dhikr is coupled with physical exertions of movement, specifically dancing and whirling, in order to reach a state assumed by outsiders to be one of "ecstatic trances". As explained by Sufis:The Whirling Dervishes of Rumi > In the symbolism of the Sema ritual, the semazen's camel's hair hat (sikke) > represents the tombstone of the ego; his wide, white skirt (tennure) > represents the ego's shroud.

At the foot of the stairs leading up to the tomb, there is a regular gathering of pilgrims, who come every Thursday night and Friday morning, following a tradition that has been going on for hundreds of years. Dhol is played with devotees (dervish or fakir) dancing in a trance also known as dhamaal. The drummer Pappu Sain is the central attraction and performs on the dhol. This performance, every Thursday night/ Friday morning, is attended by people from all walks of life—students, government officials, musicians both domestic and international, models, common folk.

The Belogradchik Rocks are spread over the western part of the Balkan Mountains and cover an area of . They extend from the village of Rabisha in the west to the village of Belotintsi in the east. The central group of rocks is situated just to the south and adjacent to the town of Belogradchik. Located here are several notable formations: Adam and Eve, the Mushrooms, the Schoolgirl, the Bear, the Dervish, the Shepherd Boy, the Lion, the Camel, the Madonna, the Horseman, the Monks, the goddess Bendida, the Rebel Velko, and many other stone figures.

49The Mad Mullah of Somaliland , p.252-p.258 The Dervish forces of Sanaag were supplied with arms and munitions by two Habr Yunis men of the Musa Arreh clan, namely, Haji Hirsi of Maydh and Bulhan Ali, they both operated with in Yemen, the former being stationed at Mukalla and the latter at Aden. Both were Ottoman agents and were accused by Sultan Mohamoud Ali Shire of instigating attacks on Las Khorey.The scramble in the Horn of Africa:History of Somalia (1827-1877), By Mohamed Osman Omar, p.453.

He besieged Tula on 21 June, but two days an advancing Russian army and a sortie by the garrison drove the Tatars away and captured the wagons and all the Turkish artillery. In October of that year Russia conquered the Khanate of Kazan. 1556: Astrakhan lost: After the fall of Kazan Yamghurchi of Astrakhan broke with Russia and allied with Crimea. Devlet sent 13 cannon but no soldiers. In the spring of 1554 Ivan sent 33,000 soldiers down the Volga, drove out Yamgurchi and replaced him with Dervish Ali Astrakhani.

Here legs are fashioned for Sharmilla who eventually comes to and Dervish is thought by Bec how to keep his heart going. Kernel, now with new demonic eyes can see patches of light he didn’t see before and which he can’t control. He also can keep tabs on multiple people across dimensions. He keeps a track on Juni, then when she leaves Lord Loss’s realm they open a portal to her, and after finding out it is a place full of magic all of them move in after her.

The three of them, Dervish, Kirilli and Bec have escaped, but they are on a lifeboat in the middle of the ocean with only a few bottles of water, no food and a first aid kit, doomed to watch the cruise liner slowly sink beneath the waves. Then Bec reveals to them the true nature of the Shadow. It is a force of the universe that gained consciousness from Bec's contradictory return from it - the force that gained consciousness is the inescapable, the grim reaper - the shadow is "Death" itself.

300px Afrasiyab then gained control of the Bavandid territories, thus marking the end of the Bavand dynasty and the start of the Afrasiyab dynasty. A son of Hasan managed to flee to the court of the Paduspanid ruler Eskandar II, who later tried to restore Bavand rule in Mazandaran, but failed to do so. Afrasiyab also faced another problem; the nobles of Mazandaran did not acknowledge his rule and viewed it as usurpation. Afrasiyab shortly tried to achieve stability by asking aid from Mir-i Buzurg, a Sayyid dervish from Dabudasht.

Old houses of Gaziantep, the traditional houses that are located in the old city: Eyüboğlu, Türktepe, Tepebaşı, Bostancı, Kozluca, Şehreküstü and Kale. They are made of locally found keymik rock and have an inner courtyard called the hayat, which is the focal point of the house. Tahmis Coffee House, a coffee house that was built by Mustafa Ağa Bin Yusuf, a Turkmen ağa and flag officer, in 1635–1638, in order to provide an income for the dervish lodge. The building suffered two big fires in 1901 and 1903.

Gunning has tutored MA and BA music students at the University of Limerick. She recently celebrated her 45th anniversary as a music teacher in 2014 and has endeavoured to pass on the Sligo musical tradition to younger players. Among former pupils of the Carmel Gunning School of Music is flute and whistle master Liam Kelly of the group Dervish, Orlaith McAuliffe, London, Olivia McTernan and June McCormack among others. She has played Irish music around the world playing concerts from Norway to Australia and from America to Japan.

Kieran Jordan (Boston), Maldon Meehan (Portland, Oregon) and Shannon Dunne (Washington, DC) have produced instructional DVDs in sean-nós dance. Workshops in sean-nós dance can also be found at Irish festivals like the Sean-nós Northwest Festival, the Milwaukee Irish Fest Summer School, the Catskills Irish Arts Week, and the Minnesota Irish Fair. Sean-nós dancing workshops are also often incorporated into smaller workshop weekends focused on set dancing. Occasionally, sean-nós dancers from Ireland tour in the U.S. with well-known Irish traditional bands, such as The Chieftains and Dervish.

As the troops closed on the enemy battery, the Dervish charged out on the detachment which was dragging one of the guns, whereupon Wilson sprang to the front and engaged in single combat with some of the enemy, and so protected the detachment until men of the 1st Battalion, York and Lancaster Regiment, came to his assistance. For this action he was awarded the Victoria Cross. Graham's force then advanced to Tokar, encountering no further resistance. After the battle, most of the equipment lost by Baker's force was recovered.

Gara Darvish's solo concert in Sumqayit in 2010 re-launched the development of rock movement in the country, which fell into decay after the collapse of the Azerbaijani hard rock band Yukhu in 2001. In 2010, Gara performed on the same stage with the American famous indie-rock band Brazzaville, presenting Azerbaijani rock music. After completing his studies, Gara Dervish spent a year in military service. After a mandatory break, he returned to music, rearranged and performed the song of Azerbaijani composer Emin Sabitoglu and writer Anar – "İncəbellim".

According to Account of the Sarmoun Brotherhood (1966, 1982) by Major Desmond R. Martin, a major centre of the contemporary Sarmoun Brotherhood was in the Hindu Kush mountains of northern Afghanistan. Major Martin was an associate of the writer and Sufi teacher, Idries Shah.Martin, Major Desmond R., "Account of the Sarmoun Brotherhood", Documents on Contemporary Dervish Communities, a symposium collected, edited and arranged by Roy Weaver Davidson, Octagon Press 1966, 1982. . First publication: Major Desmond R. Martin, The Editor of The Lady, "Below the Hindu Kush", The Lady, vol.

The Ottomans had 4 battalions of the regular army (Nizami) with a total of 1,800 soldiers, situated in Mostar, Trebinje, Nikšić, Foča and the border posts, also a larger number of başıbozuk were present all over the province. The Ottoman troops were commanded by Selim Pasha (Selim-paša) who in turn is under Dervish Pasha (Derviš-paša), the commander of the Bosnia Vilayet. After the outbreak of the uprising, the Turks tried to gain time by starting negotiations while reinforcements arrived. The rebels wanted lower taxes, which the Turks refused, and the fighting continued.

Perestu died in 1904 in her villa located at Maçka, Istanbul. Abdul Hamid was very upset when she died and he said that he felt that he was orphaned twice , first when his real mother Tirimujgan Kadin died and then when his adoptive mother Perestu Sultan died. The traditional service at which the Prophet's Nativity Poem is recited was held in her memory at the Shaziliya Dervish Convent and at the Yıldız Hamidiye Mosque. She lies at rest in the mausoleum of Mihrişah Valide Sultan in Eyüp, Istanbul.

129 The Ottoman army suffered a great number of losses but due to their great superiority in numbers and armaments, they succeeded in forcing the rebels to retreat from the battle. The reprisals from the Ottoman army forced a large number of people to leave their homes. Although the rebellion was crushed, the Ottoman government postponed the application of Tanzimat for the Sanjak of Dibër and Shkodër. Dervish Cara together with other local leaders was sentenced to death, but this punishment was later transformed into a lifetime sentence.

There are several anecdotes about Iltutmish's childhood interest in religious mysticism. According to a story narrated by Iltutmish himself in Minhaj's book, once a family member of the Sadr-i Jahan gave him some money and asked him to bring some grapes from the market. Iltutmish lost the money on the way to the market, and started crying fearing punishment from his master. A dervish (Sufi religious leader) noticed him, and bought the grapes for him in exchange for a promise that he would treat religoius devotees and ascetics well upon becoming powerful.

Four years later, at the age of eighteen, he was initiated as a dervish, and served as rehber in the ceremonies that took place on the sacred premises of the Mother Tekke. Between 1957 and 1967, Dede Reshat was placed under house arrest by the communist government along with Dedebaba Ahmed Myftar in a small tekke near Drizar, Mallakastra. In the ten years of exile, this tekke served as the unofficial Mother Tekke of the Bektashi community. Believers would come here illegally from all over Albania and Yugoslavia.

Guild Wars Nightfall, the third chapter in the Guild Wars saga, was released on October 27, 2006. As with the previous chapters, this is a stand-alone product, but it can be merged with the previous campaigns to enhance the gaming experience. This third chapter introduces a new world map, two new professions (the Dervish and Paragon), a new PvP mode, but its most remarkable new feature is the introduction of "Heroes" who travel with the character between missions and campaigns and are fully customizable by the player.

Jerusalem: The Biography, page 303-304, Simon Sebag Montefiore, Weidenfeld & Nicolson, 2011. Çelebi had studied vocal and instrumental music as a pupil of a renowned Khalwati dervish by the name of 'Umar Gulshani, and his music gifts earned him much favor at the Imperial Palace impressing even the chief musician Amir Guna. He was also trained in the theory of music called . His journal writing began in Constantinople, taking notes on buildings, markets, customs and culture, and in 1640 it was extended with accounts of his travels beyond the confines of the city.

Ayfer Özçelik, Ali Fuad Cepesoy, Akçağ Yayınları, 1993, , p. 2. Halil Sedes, 1876-1878 Osmanlı-Rus Savaşları Bosna Hersek ve Bulgaristan İhtilalleri, Çituri Biraderler, İstanbul, 1946, p. 180. The Ottoman Empire sought to suppress the League and they dispatched an army led by Turkish commander Dervish Pasha, that by April 1881 had captured Prizren and crushed the resistance at Ulcinj. After escaping arrest by the Ottoman authority, Deralla went to contribute his services to the League of Peja, a political organization established in 1899 in the city of Peja.

He was one of the organizers of the Congress of Elbasan in 1909, one of the sponsors, and was elected its chairman. Dervish Bey Biçaku was one of the financers of the Normal School of Elbasan. In 1912, he was a delegate of Peqin in the Assembly of Vlore, which declared the independence of the four Albanian vilayets from the Ottoman Empire. He was elected from the future prime-minister Ismail Qemali as future Minister of Finances but unexpectedly he expressed disagreement with Qemali's line of government and jumped on Esat Pashë Toptani's side.

Important tekkes (dervish lodges) include the Aziz Mahmud Hudayi Tekke (Aziz Mahmud Hudayi (1541–1628), who is buried in Üsküdar and was the founder of the Jelveti Sufi order); the Nasuhi Efendi Tekke (Nasuhi Efendi was the founder of the Nasuhiyye Khalwati Sufi order and the grandfather of the Turkish-American music producer Ahmet Ertegun); and the Özbekler Tekkesi, where the Ertegun family members are buried. Important tombs in Üsküdar include those of Aziz Mahmud Hudayi, Hacı Ahmet Pasha, Halil Pasha, İbrahim Edhem Pasha, Karaca Ahmet, and Rum Mehmet Pasha.

Baron Ismay's intelligence report on the Dervish raids on the Ali Gheri and the Dolbahanta clan's of Bohotle > No important move was made till November 1911, when he successfully attacked > the Ali gheri at Bohotleh. He followed this up in February 1912 with an > attack on the Dolbahanta at Eildab, In this engagement our people lost all > their stock and were reduced to starvation. They flocked to Berbera > demanding to be supported. Yet another attack on Bohotleh in March resulted > in the remaining Dolbahanta in that vicinity being looted and driven out.

Sean O'Riada in particular was singled out as a force who did much for Irish music, through programming on Radio Éireann in the late 1940s through the 1960s. He worked to promote and encourage the performing of traditional Irish music, and his work as a promoter and performer led directly to the formation of the Chieftains. His work inspired the likes of Planxty, The Bothy Band and Clannad in the 70s. Later came such bands as Stockton's Wing, De Dannan, Altan, Arcady, Dervish and Patrick Street, along with a wealth of individual performers.

The towers were built during the beginning of the 19th century as a personal property for Dervish Aliu, a local native, known as one of the organizers of the revolts against the Ottoman Empire Tanzimat reforms. The building was constructed on his land by master builders who hailed from Ioannina. It is one of the most representative defensive buildings in Southern Albania. There is a watchtower, a defensive tower, a main hall, called divan, which has stone pillars and arches, the bread house, the guest room, and other surrounding buildings.

Mustafa Kemal Pasha in 1923, with members of the Mevlevi Order, before its institutional expression became illegal and their dervish lodge was changed into the Mevlana Museum. Secularization diminished traditional threats to Alevi existence transforming Turkish society into a less Alevi-hostile community. The downplay of religion in public life and the Westernization of the ruling elite tended to turn Alevism into just one of several cultural and folklorist themes in Turkish nationalism. While still trying to maintain their ethnic identity, Alevis became increasingly secularized and neglected their traditional institutions.

With the dissolution of the dissolution of the Soviet Union on 26 December 1991, the ship was transferred to the Russian Navy and, in 1996, took part in the Navy's Tricentennial at Arkhangelsk. Zadornyy took part in a number of joint operations with Royal Navy frigates, operating with in the Barents Sea in honour of the Arctic convoys of World War II during June 1997, taking part in an August 2001 exercise named Dervish after the first Arctic convoy with , and hosting on a visit to Murmansk in May 2005.

The theater was built in 1883 by “Muslim Art and Drama society”. First play set in the theater was "Musyo Jordan and Dervish Mastali Shah Kaduk", the work of Mirza Fatali Akhundzade. It gave a start to the series of staged performances of Mirza Fatali Akhundzade in Nakhchivan Music and Drama Theater such as “Molla Ibrahim Khalil alchemist". Other famous performances such as "Lieutenant of Lankaran Khanate", "Haji Kara" comedy, "Musibasi-Fakhraddin" by N.Vazirov, "Daglan Tifaq" by A.Hagverdiyev, and “Nadir Shah" by Nariman Narimanov were also staged in Nakhchivan Music and Drama theater.

Cenotaph for the Bektashi dervish Gül Baba at his türbe in Buda. Bektashis hold that the Qur'an has two levels of meaning: an outer (Zāher ظاهر) and an inner (bāṭen باطن). They hold the latter to be superior and eternal and this is reflected in their understanding of both the universe and humanity, which is a view that can also be found in Ismailism and Batiniyya. Bektashism is also initiatic and members must traverse various levels or ranks as they progress along the spiritual path to the Reality.

Madrasah of Ulu Camii is on the east side of the mosque and is described in early documents as the 'Old Madrasah'. The gate The madrasah, with the simple and clear stonework, and the fountain with 8-columns supporting a pyramidal roof, has a spacious look. Because of a little masjid squeezed on its northwest corner and an unrelated building placed beside, it does not provide a well-planned and a monumental view. There are dervish cells on the east, west and south side of the nearly square courtyard, whose sides measure .

The main imam (reisu-l-eimme), who existed in Visoko, fulfilled religious duties and duties to society. The court (or judicial) administration was carried out by the naib (or judge), who received help for bringing decisions by a jury of respected people from Visoko. The naib effected the law and his court according to sheriat. During his rule, up to 1477, Ajas-beg built hamam, a religious primary school (mekteb), an aqueduct, bridge on the river Bosna, and a madrassa (Islamic high school), and also founded Dervish tekke (monastery), which is preserved to this day.

The Sufi ritual hall/theatre, known as a sama'khana (Arabic, "House of Listening") or semahane (Turkish), is made largely of wood, in an architectural style reminiscent of late Ottoman baroque. It is built above the former madrasa's courtyard. The hall is square (dimensions: 15 by 15 meters) but is centered around a wide circular floor (diameter: 10.65 meters), under another wide dome, where the whirling dervish dance (sama') was performed. The floor is surrounded on all sides by a two- storied gallery, though the old northwest iwan is still accessible on one side.

Yakovalı Hasan Paşa Mosque in Pécs The Turks entered Hungary after the Battle of Mohács in 1526. From 1541, they started to control the central part directly and organized five eyalets: Budin, Kanije, Eğri, Varat (Oradea), and Temeşvar. Minaret of Eger In the 16th century, during the Ottoman rule, numerous Muslim personalities were born in Hungary. Among them, the most important were the Ottoman Grand Vizier, Kanijeli Siyavuş Pasha (from Nagykanizsa) who held the function three times between 1582 and 1593, and the famous Mevlevian dervish Pecsevi Árifi Ahmed Dede, a Turk native of Pécs.

Ali Duh Gorayo (died 1962) was a popular poet from Somalia, who hailed from the city of Buuhoodle, in the Togdheer region, but grew up in the Nugaal and Doollo regions. He mostly wrote about camel husbandry and the issues affiliated with the profession of camel riders.Google books: The Camel in Somali Oral Traditions He started a poem called Guba Chain in the 1920s.He was also opposed to Mohammed Abdullah Hassan's Dervish struggle against the British in the early 1900s and wrote many poets to propagate his opposition.

Martin McGinley, who is originally from Raphoe, County Donegal, is a former BBC journalist and also edited the Derry Journal, the Donegal Democrat and the Donegal People's Press. He ran his own PR company Martin McGinley PR. He is now music development manager with the Donegal Music Education Partnership, based in Letterkenny. He is also a traditional fiddler player, and a founding member (1989-1990) of Dervish. He presented the RTÉ television series The Pure Drop, and presented radio programmes on traditional Irish music on RTÉ Radio 1 and BBC Radio 3.

On 9 August 1913, the "Somaliland Camel Constabulary" suffered a serious defeat at the Battle of Dul Madoba at the hands of the "Mad Mullah." Hassan roamed British Somaliland, having already evaded several attempts at capture. At Dul Madoba, 57 members of the 110-man unit were killed or wounded, including the commander, Colonel Richard Corfield. On 12 March 1914, the British set out to create what was to become the Somalia Camel Corps, to maintain order in the protectorate, which bordered the Warsangali Sultanate and Dervish State.

Hande participated in competitions during the Ganapati festival. He saw Vasudev (a dervish announcing the arrival of dawn) visiting homes in early morning, people going for khandoba jaagar (staying up through the night in devotion of Lord Khandoba) which helped him to learn folk music. In college, as part of the NSS (National Social Service) group, Hande walked over 100 km through the tribal areas of Vangani where he learned their music. In school days, he was actively involved in local Ganesh Utsav, Navratri Utsav, Kho-kho and other sports and cultural activities.

The Islamic scholar James Kritzeck, reviewing Shah's Tales of the Dervishes in The Nation, said that it was "beautifully translated" and equipped "men and women to make good use of their lives." In an essay on dervish tales he also discusses at length the value of the stories in this book. The Stanford University professor Robert E. Ornstein, writing in Psychology Today, called the book "... a collection of diamonds ... incredibly well-crafted, multifaceted ... likely to endure in the manner of the Koran and the Bible."Tales of the Dervishes: Editorial Reviews on amazon.

After the main section, there are two other sections, originally associated with other musical traditions, but included in muqams by performers such as Turdi Akhun and therefore included in the present 12 muqam tradition. The Dastan section includes songs from several of the romantic dastan narratives found widely in Central and South Asia and the Middle East. Each dastan song is followed by an instrumental märghul. The Mäshräp section consists of more lively dance songs that were originally connected with the performances of sama by dervish musicians of Turkistan.

David D. Laitin and Said S. Samatar, Somalia: Nation in Search of a State (Boulder: Westview Press, 1987). Some scholars also argue that this conflict proved, through their use on both sides, the value of firearms such as the matchlock musket, cannons and the arquebus over traditional weapons.Cambridge illustrated atlas, warfare: Renaissance to revolution, 1492-1792 By Jeremy Black pg 9 In the 19th century, the Ethiopian King Menelik II invaded the Somali-inhabited Ogaden region. The move directly contributed to the birth of a major Somali anti-colonial campaign led by Sayyid Mohammed Abdullah Hassan's Dervish State.

According to scholarly consensus, conversion to Islam was voluntary as it offered Bulgarians religious and economic benefits. Missionary activities of the dervish orders resulted in mass conversions to Islam; though many converts retained Christian practices such as baptism, celebration of Christian holidays etc. Most of the urban areas became Muslim majority, whereas the rural areas remained overwhelmingly Christian. Following the Russo-Turkish War and the 1878 Treaty of Berlin, the Danube Vilayet of the Ottoman Empire was transformed into the autonomous Principality of Bulgaria. The Muslim population of the Danube Vilayet prior to the war numbered 1,120,000.

Grubitsch "Grubbs" Grady, the younger child of chess-obsessed parents, grows increasingly uneasy with the recent strange, nervous behavior of his parents and sister. One night, he finds the mutilated bodies of his family and encounters Lord Loss, a gruesome human-like demon who sets his two familiars, Vein and Artery, on Grubbs. Although Grubbs manages to escape, he is deeply traumatized and is placed in a mental institute. He refuses to respond to treatment until he is visited by his father's younger brother, Dervish Grady, who tells Grubbs that he knows demons exist and convinces Grubbs to finally accept help.

Deodato had to produce evidence that the "impaled" actress was alive in the aftermath of the scene, and had to further explain how the special effect was done: the actress sat on a bicycle seat mounted to a pole while she looked up and held a short stake of balsa wood in her mouth. The charges were dropped. In stage magic, the illusion of impalement is a popular feat of magic that appears to be an act of impalement.See, for example: Impaling tricks are not, however, a modern European invention, and some dervish orders performed such acts already in the 18th century.

Murshid Nadir Ali Shah was succeeded after his death by Murshid Arif Ali Shah in 1974. He left behind hundreds of thousands of followers in Pakistan and across the world, who are known for their devotion to God and service to humanity. The Langar khana (Free food facility) of Nadir Ali Shah is located in the dervish lodge of Nadir Ali Shah, also called Kafi in Sehwan Sharif. This charity center provides meal to thousands of men, women and children daily and virtually feeds the entire poor population of the town as well as the travelers.

Women's market in Hargeisa, British Somaliland protectorate. Aerial bombardment of Dervish forts in Taleh. The British Somaliland protectorate was initially ruled from British India (though later on by the Foreign Office and Colonial Office), and was to play the role of increasing the British Empire's control of the vital Bab-el-Mandeb strait which provided security to the Suez Canal and safety for the Empire's vital naval routes through the Red Sea and the Gulf of Aden. Resentment against the British authorities grew: Britain was seen as excessively profiting from the thriving coastal trading and farming occurring in the territory.

Beginning in 1899, religious scholar Mohammed Abdullah Hassan began a campaign to wage a holy war.Abdi Ismail Samatar, The State and Rural Transformation in Northern Somalia, 1884-1986, page 38-39 Hassan raised an army united through the Islamic faith and established the Dervish State, fighting Ethiopian, British, and Italian forces, at first with conventional methods but switching to guerilla tactics after the first clash with the British. The British launched four early expeditions against him, with the last one in 1904 ending in an indecisive British victory. A peace agreement was reached in 1905, and lasted for three years.

The unification of education, installation of a secular education system, and the closure of many religious orders took place on March 3, 1924. This extended to closure of religious convents and dervish lodges on November 30, 1925. These reforms also included the extension to women of voting rights in 1931 and the right be to elected to public office on December 5, 1934. The inclusion of reference to laïcité into the constitution was achieved by an amendment on February 5, 1937, a move regarded as the final act in the project of instituting complete separation between governmental and religious affairs in Turkey.

Krymsky was an expert in up to 34 languages; some sources report that he had at least an average knowledge of 56 languages.Видатний орієнталіст України — Агатангел Кримський Krymsky contributed few hundred entries to the Brockhaus, Efron, and Granat Russian encyclopedias and wrote many other works on Arabic, Turkish, Turkic, Crimean Tatar, and Iranian history and literature, some of which were pioneering textbooks in Russian Oriental studies. 1996 Ukrainian commemorative stamp. In particular he wrote, in Russian, histories of Islam (1904–12); of the Arabs, Turkey, Persia and their literatures, Dervish theosophy, and a study of the Semitic languages and peoples.

Babur had sent an advance party, which made a sudden attack on a small party of Hazaras at Jangalak, in the mouth of the valley of Hindu Kush in Panjshir, and dispersed them. A few Hazaras had lain in ambush in a cave near the valley of Hindu Kush. Sheikh Dervish Kokaltash had gone up close to the mouth of this den, without suspecting anything, when a Hazara from within shot him in the chest with an arrow; he died of his injuries later. The main body of the Hazaras had erected their winter habitations in the valley of Hindu Kush.

It is characterized by melodic simplicity, distinctivity of each track and their directness. The "Spiral" builds on an arpeggio chord, teased out with rhythmic delays, while "Ballad"'s building on an electric organ, harmonica, with synthesised vocal motif, with climax on brass and timpani, then losing steam and returning to the tranquility of the harmonica. "Dervish D" is a robotic funk, a sequencer arpeggio base, percussion and a synthesizer melody. "3+3"'s agitated sequencer pattern fools the ear into anticipating a proto-rave mind melt, when in fact it summarily becomes overlaid by a languid 6/8 waltz.

The first church built on the island, by the Ethiopian Emperor Dawit I, was torched by Imam Ahmad Gragn. Later structures include a big masonry church constructed by the Ethiopian Emperor Yohannes I and the mausoleum of the Emperor Iyasu I. These edifices were also burned in 1887 by Dervish raiders.R.E. Cheesman, "Lake Tana and Its Islands", Geographical Journal, 85 (1935), p. 499 When Arthur J. Hayes visited Mitraha 14 January 1904, he found it "a perfectly pretty islet, with quaint thatched cottages among foliage and a ruinous old church" -- the one Iyasu I was entombed in.

Shah Kamal was born in Makkah, Shah Kamal Quhafah was a descendant of Abdur Rahman ibn Abi Bakr, who was the eldest son of Abu Bakr, the First Caliph of Islam. He was a Quréish; belonged to Banu Tahim, which was a distinguished clan of the tribes of Ishmael and the Quréish. Shah Kamal Quhafah came to Bangladesh with his newlywed wife to spread egalitarian pursuit of life and meet his father, Burhanuddin Ketan, who had already travelled to Chittagong leading an expedition of twelve Sufi dervish. Burhanuddin Ketan is known in Chittagong as Shah Kat’tal, Qat’tal Shah and Gazi Kadal Khan.

One of the unsuccessful expeditions was led by Leo Frobenius, a celebrated ethnographer and personal friend of Kaiser Wilhelm II. Under Iyasu's directions, Ethiopia probably supplied weapons to the Muslim Dervish rebels during the Somaliland Campaign of 1915 to 1916, indirectly helping the Central Powers' cause. Fearing the rising influence of Iyasu and the Ottoman Empire, the Christian nobles of Ethiopia conspired against Iyasu over 1915. Iyasu was first excommunicated by the Ethiopian Orthodox Patriarch and eventually deposed in a coup d'état on 27 September 1916. A less pro-Ottoman regent, Ras Tafari Makonnen, was installed on the throne.

Responses In a telegram to the Minister of War August 16 (29 August, ), Turkestan Governor-General and Commander of the Turkestan Military District Alexei Kuropatkin reported: "In one Przewalski Uyezd 6024 families of Russian settlers suffered from property damage, of which the majority lost all movable property. 3478 people lost and died." In some places, especially in the Ferghana Valley, the uprising was led by dervish preachers who were calling for a jihad. One of the first people who announced the beginning of a "holy war" against the "infidels" was Kasim- Khoja, an Imam in the main mosque of Zaamin village.

On 24 April the occupation of Constantinople by the Action Army began in the early morning through military operations directed by Ali Pasha Kolonja, an Albanian, that retook the city with little resistance from the mutineers. The barracks of Tașkışla and Taksim offered strong resistance and by four o'clock of the afternoon the remaining rebels surrendered. Under martial law and following the defeat of the rebellion two courts martial sentenced and executed the majority of the rebels which included Dervish Vahdeti. Albanians involved in the counterrevolutionary movement were executed such as Halil Bey from Krajë which caused indignation among conservative Muslims of Shkodër.

It is believed that Islam was already spread in the past by other Sufi saints and preachers, including Mir Sayyid Ali Hamadani, Nund Rishi and Zain-ul-Abedeen Rishi. Before his arrival in the valley along with Dervish Muhammad, Yar Muhammad, Syed Baha Uddin Sa’ani and Shah Abdal, he visited Agra near Shah Jehan’s reign at the age of seventy-five. After the religion was spread in the area, the ruler of Kishtwar, Raja Kirat Singh, is believed to have accepted Islam under the influence of the saint and thus the ruler became known by his Muslim name, Raja Tegh Muhammad Singh.

Among the destroyed buildings are "a historic library in Gjakova and several 400-year- old mosques, as well as shrines, graveyards and Dervish monasteries". According to Carlotta Gall, as of 2016 "Kosovo Central Bank figures show grants from Saudi Arabia averaging €100,000 a year for the past five years", a reduction from the decade earlier, (although payments can be diverted through another country" to obscure their origin and destination"). Picking up the slack in financing "hard-line" Islam have been donors in Kuwait, Qatar and the United Arab Emirates — each of which average "approximately €1 million a year" in donations.

Mir Amman (1748-1806) was an employee of Fort William College at Calcutta, variously also known as Mir Amman of Delhi, Mir Amman of Dilhi, Mir Amman Dihlavi, and Meer Ummun. Mir Amman was best known for his translation of Amir Khusro's classic epic "Qissa Chahar Dervish" (The Tale of the Four Dervishes) from Persian into Urdu. His translation is considered classic literature itself for its use of contemporary Urdu, and was performed on the request of Mr. John Borthwick Gilchrist, a famous English scholar of literature of those days. It in turn was widely translated into English during the 19th century.

Dervish Abdullah Sheri 1909. These initiative for these negotiations, started by the Mullah himself who wrote three letters in March 1904 to Lt. Vessel Spagna, commander of the Italian squad in Bender-Cassin. Il Benadir. Mantegazza, Vico.p.303 In August 1904; and from Aden, embarking on the royal ship Volturno, Pestalozza went to Bender Cassem, on the northern Somali coast, to feel the ground, and to send a courier to Mullah, who was in Upper Nogal, benefiting from these practices, as an intermediary, certainly Abdallah Sceri, a trusted man of Mullah himself, who had employed him in various missions.

In that official Somali account, Sultan Nur appears in but one sentence in the book.Taariikhdii daraawiishta iyo Sayid Maxamad Cabdille Xasan, 1895–1920. 1976. p. 40 Said S. Samatar in his book (Oral Poetry and Somali Nationalism: The Case of Sayid Mahammad 'Abdille Hasan. 2009), basically a translation of the official Somali version into English, passingly reduced the role of Sultan Nur in the dervish rebellion to one paragraph in which he claimed Mohammed Abdullah Hassan deposed Sultan Nur as the head of the Habr Yunis clan and replaced him with another sultan, a claim that he fails to substantiate by any citation.

The Palatine of Hungary István Werbőczy proclaimed here the covenant of the king John Zápolya with the French, the Pope, Venice and Florence. A few months later, at the feast of King St Stephen, the "counter-king", Habsburg Ferdinand I, Holy Roman Emperor attended the Mass here. It was used as the main mosque of Buda by the occupying Turks from 1541–1686. Legend has it that Gül Baba, a member of the Bektás Dervish Order in the temple, whose tomb (mausoleum) is still near Margaret Bridge, it is still the northernmost Islamic pilgrimage site in the world.

The many castles and fortresses such as the Sha'a Castle, the Bandar Qassim Castles and the Botiala Fortress Complex and dozens of others in towns such as Qandala, Bosaso and Las Khorey were built under their rule. The Dervish State in the late 19th and early 20th centuries was another prolific fortress building power in the Somali Peninsula. In 1913, after the British withdrawal to the coast, the permanent capital and headquarters of the Dervishes was constructed at Taleh, a large walled town with fourteen fortresses. The main fortress, Silsilat, included a walled garden and a guard house.

The principal theme of Death and the Dervish is “malodušnost,” a Bosnian word meaning diminished or reduced soul (translates as faint-heartedness, cowardice or indifference). The most popular interpretation of this popular novel is that Selimović employed a fictional Ottoman setting to obscure a real critique of life in Communist Yugoslavia. Another important component is the fact that the story reflects a real-life incident in the author’s own life, when his brother, an ardent Communist functionary, was imprisoned and executed by Communist authorities after the war as an example to others for a very minor offense.

Although Dervish seized the valuables stockpiled in the inner citadel of Tripoli's castle, Ali strictly forbade the city's plunder in a bid to demonstrate to its inhabitants that his rule would be mild and generous. The minor emirs and sheikhs of Tripoli and its hinterland joined Ali, whose forces swelled to about 60,000 fighters. Yusuf had escaped to Damascus where he raised an army out of its imperial garrisons. On their pursuit of Yusuf, Ali and Fakhr al-Din captured Baalbek, the headquarters of a locally powerful Shia Muslim chief and old ally of Yusuf, Musa al-Harfush.

American Dervish received mainly positive reception from literary critics. The New York Times called it a "self-assured and effortlessly told" first novel. People called it "ambitious but accessible," and gave it 3.5 stars out of 4, saying that the book brought "resonance to universal questions of belief and belonging" Rayyan Al-Shawaf, in The Brooklyn Rail, called the work "near-revolutionary," characterizing it as an "unflinchingly conscientious examination of the fraught and much-manipulated subject of Muslim scripture." However, The Milwaukee Journal Sentinel compared the book unfavorably with James Joyce's A Portrait of the Artist as a Young Man.

Thus the tomb was left in peace, and even became a site of veneration by the Byzantines, who prayed there in times of drought. The tomb was "rediscovered" after the Fall of Constantinople to the Ottoman Turks in 1453 by the dervish Sheikh Ak Shams al-Din, and Sultan Mehmed II () ordered the construction of a marble tomb and a mosque adjacent to it. It became a tradition that Ottoman sultans were girt with the Sword of Osman at the Eyüp mosque upon their accession. Today it remains one of the holiest Muslim shrines in Istanbul.

One such sect was the Bektashi, a dervish order commonly associated with the Janissaries. Sheikh Bedreddin continues to be known in Turkey, especially among socialists, communists, and other political leftists. In the twentieth century, he was brought back into the spotlight by the communist Turkish writer Nazim Hikmet, who wrote The Epic of Sheikh Bedreddin to voice opposition to the rise of fascism in the 1930s. Hikmet's work popularized Bedreddin as a historical champion of socialism and an opponent of fascist tyranny, and his name has remained well known to those on the left of the political spectrum.

The year of his birth is not given. After his father Devlet I Giray came to the throne in 1551, Islyam was sent to the Sultan’s court as a rekhin or kind of honorary hostage. Girays living in Istanbul could be put on the Crimean throne if the ruling khan was disobedient. He spent more than 30 years of his life in Turkey and at some point left the Ottoman court for the Mevlevi Order of Sufis at Konya where he engaged in prayer, meditation and theological study. The Russian Wikipedia has him go to a Dervish ‘monastery’ at Bursa in 1574.

They were one of the first successful experiences of world music in Italy and received great approval from the public. By playing both traditional and modern electrical instruments they gave life to a style of their own which could be defined as "Mediterranean ethno-rock". They also contributed to carry on and feed a school in Southern Italy which uses multi-ethnic and traditional music to give voice to human and social events related to people living in the Mediterranean region. Al Darawish recorded their first homonymous album Al Darawish in 1993, followed by Radio Dervish in 1996.

Various western historical writers have sometimes used the term dervish rather loosely, linking it to, among other things, the Mahdist uprising in Sudan and other rebellions against colonial powers. In such cases, the term "dervishes" may have been used as a generic (and often pejorative) term for the opposing Islamic entity and all members of its military, political and religious institutions, including persons who would not be considered "dervishes" in the strict sense. For example, a contemporary British drawing of the fighting in Sudan was entitled "The defeat of the dervishes at Toski" (see History of Sudan (1884–1898)#British response).

She represented Great Britain in the International Olympic Committee at the 2014 Sochi Winter Olympics in Russia. In August 2016, she returned to the country to visit the Russian city of Arkhangelsk for the 75th anniversary of Operation Dervish, which was one of the first Arctic convoys of World War II. In September 2016, the Princess suffered from chest infection and was required to cancel official engagements. In late October 2016, she visited the Malaysian state of Sarawak for a two-day study tour. In 2017, she became Prime Warden of the Worshipful Company of Fishmongers and a Governor of Gresham's School.

Here to Go by Brion Gysin with Terry Wilson, Creation Books, 2001, p 119 Gysin later described Cooke as "a practising magician on a private income."Here to Go by Brion Gysin with Terry Wilson, Creation Books, 2001, p 124 John and Mary Cooke were soon regulars at Gysin's restaurant and became financially involved. Gysin later featured John and Mary Cooke in his novel The Process as Thay and Mya Himmer.Here to Go by Brion Gysin with Terry Wilson, Creation Books, 2001, p 183 According to Gysin, Cooke had a unique style of whirling Dervish dancing.

Beranabus, Sharmilla, Kernel, Dervish and Bec arrive on a boat, a luxury cruise liner which is covered in the bodies of the death. They then discover that the ship is encased within a bubble of magic, akin to Slawter, which allows Sharmila's artificial legs and Dervish's heart to work. Leaving Kernel behind to guard the window, the others proceed to the lower decks. Here they find the professional Disciple spy Kirilli Kovacs who explains how he had been tracking two mages that were working for somebody else and waiting for orders on when to open the window.

Written by a direct disciple of Otman Baba named Küçük Abdal (also Köğçek/Köçek Abdal), the original vilâyetname was entitled Haza Kitab-i Risale-i Vilâyet-name-i Sultan Baba, kaddes' Allahu sırruh ül-aziz (This book is a book with description of the miracles of Sultan Baba, let Allah consecrate his tomb). Known manuscripts of the vilâyetname include a 260-page one transcribed by Şeyh Ömer (Umar) bin Dervish Ahmed in 1758 and one from the Bulgarian village of Gorna Krepost taken to Turkey with the Alevi emigrants. A modern Turkish retelling based on various sources also exists.Gramatikova, pp. 75–6.

He was fighting the Sayyid and was ultimately killed by the Dervish movement, in the Sool region of northwestern Somalia. Bulhan's objective was to avenge his father's death by killing Mohammed Abdullah Hassan himself, he never fulfilled his goal as a result of him having to leave the front-line as a consequence of him being critically wounded during the fighting. Time went by and he healed from his injuries. Being a man of immense faith he decided to fulfill one of the five pillars of Islam so he subsequently embarked on a journey to perform the yearly pilgrimage to Mecca (Hajj).

In their first top flight championship SK Kavajë finished last in the 5 team league, losing 7 games and winning just one, a 2–1 victory over local rivals Teuta Durrës.Albania – Campionato 1933 Club logo in 1930 when it joined the newly formed Albanian Football Association. In 1935, the club took the shape of an organized one under the leadership of chairman Irfan Berati. The vice-chairman was Fehmi Kazazi, the secretary was Dervish Cara, the committee members were Sulejman Karkini and Reshat Asllani, the cashier was Rasim Sulejmani and Dhori Fora was in charge of the trade of craft.

A panorama showing the imperial procession to celebrate the feast of the Eid ul-Fitr, with the emperor on the elephant to the left and his sons to the right (24 October 1843) Bahadur Shah Zafar was a devout Sufi. He was regarded as a Sufi Pir and used to accept murids or pupils. The newspaper Delhi Urdu Akhbaar described him as "one of the leading saints of the age, approved of by the divine court." Before his accession, he lived like "a poor scholar and dervish", differing from his three royal brothers, Mirza Jahangir, Salim and Babur.

On April 10, 1854 Baháʼu'lláh left Baghdad in order to distance himself from Subh-i- Azal and as to avoid becoming the source of disagreement within the Babi community; he left with one companion to the mountains of Kurdistan, north- east of Baghdad, near the city Sulaymaniyah. For two years Baháʼu'lláh lived alone in the mountains of Kurdistan living the life of a Sufi dervish. At one point someone noticed his remarkable penmanship, which brought the curiosity of the instructors of the local Sufi orders. During his time in Kurdistan he wrote many notable books including the Four Valleys.

The Han fort, which, unlike many other Xinjiang locations, was inside the town rather than outside it, fell within a few days. Government buildings were burnt and some 1000 Hans and 150 Mongols killed. As neither the Dungan nor Turkic leaders of the revolt had sufficient authority over the entire community to become commonly recognized as a leader, the rebels instead choose a person who had not participated in the revolt, but was known for his spiritual role: Rashidin (Rashīdīn) Khoja, a dervish and the custodian of the grave of his ancestor of saintly fame, Arshad-al-Din (? – 1364 or 65).

It showed that the office with which he was invested was first and foremost that of a warrior. The Sword of Osman was girded on to the new sultan by the Sharif of Konya, a Mevlevi dervish, who was summoned to Constantinople for that purpose. Such a privilege was reserved to the men of this Sufi order from the time Osman I had established his residence in Sögüt in 1299, before the capital was moved to Bursa and later to Constantinople. Until the late 19th century, non-Muslims were banned from entering the Eyüp Mosque and witnessing the girding ceremony.

Oklobzhio, but he made little progress throughout the conflict. He was able to dislodge the Turks from the Mukha- Estate heights on April 14, 1877, and entrenched there until November 15. The only attempt to advance made by Oklobzhio was thwarted by the Ottomans at the clashes at Tsikhisdziri and the Sameba hills on June 11–12. In November, the fall of Kars and retreat of Dervish Pasha's troops to Batum combined with the advance of General Komarov's Ardahan Detachment to Batum enabled Oklobzhio to reclaim the positions, but the attack on Tsikhisdziri on January 18, 1878, was a failure.

Relations between the territories of presente- night Somalia and the United Kingdom date back to the 19th century. In 1884, Britain established the British Somaliland protectorate in northern Somalia (Somaliland) after signing successive treaties with the then ruling Somali Sultans, such as Mohamoud Ali Shire of the Warsangali Sultanate.Hugh Chisholm (ed.), The encyclopædia Britannica: a dictionary of arts, sciences, literature and general information, Volume 25, (At the University press: 1911), p.383. In 1900, the Somali religious leader Sayyid Mohammed Abdullah Hassan ("Mad Mullah")'s Dervish forces began a twenty-year resistance movement against British troops.

A storehouse of all kinds of merchandise and edibles The qalandar and dervishes drink wine, smoke tobacco and sing merrily of their life as beggars and tricksters. A square Osmin is distracted by the qalandar begging; he has little trouble in persuading the hungry Osmin to become a mendicant dervish. A room in the seraglio Rezia has been told that her long-lost love has been sighted in Cairo, and shares the news with Balkis and Dardane in a beautiful trio. A square Ali, alone, explains how he fled to Persia and fell in love with Rezia.

Bennett served as a war correspondent during the Cretan insurrection in 1897. He was registered with the Turks, but was captured by the Greeks, threatened with execution, and only released on his recognition by a Greek officer who happened to have known him at Oxford.Among the Cretan Insurgents, Ernest N. Bennett, Blackwood's Edinburgh Magazine, February 1898. In 1898, he joined the British expedition to Khartoum led by General Kitchener, again as a war correspondent. He witnessed the Battle of Omdurman, in which an Anglo-Egyptian army of 25,000 defeated some 50,000 Ansar (or Dervish) followers of the Khalifa to the Mahdi.

Countries and areas with ancient histories, such as Ethiopia and Somalia, all have had eras of great empires. Various ancient empires extended and consolidated their power over large parts of the Horn region, such as the Axumite Empire (4th century BC–AD 10th century), the Zagwe dynasty (10th century - 1270), the Solomonic dynasty (1270–1974), the Adal Sultanate and the Ajuran Sultanate. Somalia's many Sultanates each maintained regular troops. Around the start of the 20th century, the Majeerteen Sultanate, Sultanate of Hobyo, Warsangali Sultanate and Dervish State employed cavalry in their battles against the European powers during the Campaign of the Sultanates.

Tesreau is best known for her role as Melinda “Mindy” Lewis on the CBS soap opera Guiding Light, which she portrayed from 1983 to 1989. In 1987 Tesreau was nominated for a Daytime Emmy Award for Outstanding Ingenue for the role, and received a Soap Opera Digest Award nomination in 1988. Tesreau also played Andie Klein on Santa Barbara from August 20, 1992 to January 15, 1993, and "whirling dervish" Tina Lord on One Life to Live from July 6, 1994 to January 24, 1997. Reappeared on Guiding Light as Mindy briefly in 2002, 2004, and again starting March 6, 2009.

Darwish Pasha, also spelled Dervish Pasha, was the Ottoman beylerbey (governor-general) of Damascus Eyalet from 1571 to 1574. In 1574 he constructed an Islamic building complex consisting of a mosque, madrasa, mausoleum, and a fountain, which came to be called the Darwishiyya Madrasa after him. The governor endowed the complex as waqf for Isma'il al-Nabulsi, great-grandfather of the Sufi scholar Abd al-Ghani al-Nabulsi, and his descendants to teach the Shafi'i fiqh (jurisprudence). Isma'il attracted Turkish, Persian, and Arab students there and Darwish Pasha built a mausoleum for him at the Bab al-Saghir cemetery.

The Ganja State Drama Theater participated in the V International Theater Festival that held in September 2012 in the city of Ufa in Bashkortostan. The theater performed the performance "Monsieur Jordan and Dervish Mastali Shah" of Mirza Fatali Akhundzadeh. In May 2016 the Theater joined festival that held in Ukraine presenting the performance on piece of work by Jalil Mammadguluzade "The congregation of madmen." In the same year the Ganja State Drama Theatre also attended International Festival held in the city of Konya of Turkey with Elchin`s play "Killer" and performance on Turgay Nar`s play “Game of Shahrazad”.

Piyalepaşa is one of the oldest quarters in Istanbul. Due to its location, it has always been the focus of trade and life in the history of Istanbul. In the 1570s, Piali Mehmed Pasha (Turkish: Piyale Mehmed Paşa) commissioned a social complex comprising a mosque, madrasa, dervish lodge, school, tomb, Turkish bath and fountain in this area and the quarter is named after him. The residents of the neighborhoods established in Piyalepaşa Quarter during the era of Suleiman the Magnificent and Selim II were composed of masters in maritime and forging, brought as exiles from the islands, Greece and Georgia.

Hammour Ziada (, born 1979) is a Sudanese writer and journalist, born in Omdurman. He has worked as a civil society and human rights researcher, and currently works as journalist in Cairo. Also, he has been writing for a number of left-wing newspapers in Sudan and served as the culture editor of the Sudanese Al-Akhbar newspaper. Ziada has published several volumes of fiction in Arabic, and is best known for his second novel Shawq al-darwīsh (The Longing of the Dervish), which won the Naguib Mahfouz Prize in 2014 and was also nominated for the 2015 Arabic Booker Prize.

Norwegian writer and painter Christian Krohg illustrating his then very controversial novel Albertine about the life of a prostitute According to Dervish Ismail Agha, in the Dellâkname-i Dilküşâ, the Ottoman archives, in the Turkish baths, the masseurs were traditionally young men who helped wash clients by soaping and scrubbing their bodies. They also were referred to as sex workers. The Ottoman texts describe who they were, their prices, how many times they could bring their customers to orgasm and the details of their sexual practices. In the 18th century, presumably in Venice, prostitutes started using condoms made with catgut or cow bowel.

Kulu Isfandiyar was a military commander under Wajih ad-Din Mas'ud and was one of his supporters. In 1346 was installed as head of state by Khwaja Shams al-Din 'Ali, the head of the pro-dervish party that had just overthrown and executed Muhammad Aytimur. Kulu Isfandiyar was considered to be a good compromise candidate; not only did the dervishes think highly of him, but his Bashtini origins (Mas'ud's family came from there) and his military credentials were thought to be sufficient to win over Mas'ud's supporters as well. Kulu Isfandiyar's reign, however, turned out to be short.

The Peninsula has two spits or bars at the end running meridionally from north to south; the northern or right spit is also known as the Kafaldja Peninsula, while the southern or left spit running towards Ogurja Ada (Ogurchinsky Island) is known as the Dervish Peninsula. From time to time, such as in 1995, the Cheleken Peninsula becomes an island again when the level of the waters of the Caspian rises.Igor S. Zonn, Aleksey N Kosarev, Michael H. Glantz & Andrey G. Kostianoy, The Caspian Sea Encyclopedia, p. 140 C There are mud volcanoes in the Cheleken Peninsula.

Agop Dilaçar, who is known for his works on the Sun Language Theory, claimed that Mehmed Bey might have declared Turkish the official language of the state.Agop Dilaçar, Devlet Dili Olarak Türkçe, Türk Dil Kurumu Yayınları, 1962, p. 14. Taqī Āzādarmakī, T. Azadarmaki, Contact Des Langues Dans L'Espace Arabo - Turco - Persan I: Arabo - Turco - Persan I, Peeters Publishers, 2005, , p. 90. According to Dilaçar, in his firman dated 13 May (15 May ?) 1277, he ordered that "from that day forward, in the council, in the dervish lodge, in the court, in the assembly, in the square, no language but Turkish should be spoken".

At the battle of Aroge for example, British volleys from breechloading rifles crushed the Emperor Tewodros' troops, and the British campaign was to end in his death and the destruction of his capital. Adaptations to modern arms. Others learned however. Tewodros's successor, Yohannes IV had been backed by the British and received 500,000 pounds (sterling) worth of military equipment. This was put to good use against a variety of other enemies, including the Mahdi's dervish forces from the Sudan, and in inflicting a crushing defeat on an Italian force at the Battle of Dogali in 1887.

On 10 April 1854, without telling anyone of his intention or destination, Baháʼu'lláh left his family to the care of his brother Mirza Musa and travelled with one companion to the mountains of Kurdistan, northeast of Baghdad, near the city of Sulaymaniyah. He later wrote that he left so as to avoid becoming a source of disagreement within the Bábí community, and that his "withdrawal contemplated no return". For two years, Baháʼu'lláh lived alone in the mountains of Kurdistan. He originally lived as a hermit, dressed like a dervish and used the name Darvish Muhammad-i-Irani.

The biggest investment by the British colonial government in its three-quarters of a century of rule was in putting down the rebellion of the dervishes. In 1947, long after the dervish war of the early 1900s, the entire budget for the administration of the British protectorate was only £213,139. If Italy's rhetoric concerning Somalia outpaced performance, Britain had no illusions about its protectorate in Somaliland. At best, the Somali protectorate had some strategic value to Britain's eastern trading empire in protecting the trade route to Aden and British India and helping assure a steady supply of food for Aden.

As Arctic convoys passed by the North Cape of Norway into the Barents Sea, they were easily within range of German aircraft, U-boats and ships based in Norway and Finland. The ships were still vulnerable while unloading at Murmansk, Arkhangelsk and Polyarny and Hawker Hurricane fighters delivered by the first Arctic convoy, were intended for air defence against the . In Operation Dervish (21–31 August 1941), six elderly freighters sailed from Iceland for Archangelsk carrying wood, rubber, tin and fifteen crated Hawker Hurricane fighters. In Operation Strength, the aircraft carrier carried 24 Hurricanes concurrent with the convoy, escorted by three cruisers with the RAF ground party.

He was born in the second half of the eighteenth century in Starje, a southern Albanian village near Kolonja at the foot of Mount Gramoz. All that is known of his life is that he took part in the Turkish-Austrian Battle of Smederevo on the Danube east of Belgrade in 1789 [1203 A.H.] in an army under the command of Ali Pasha Tepelena (1741–1822). He died a dervish, according to Elsie no doubt of the Bektashi sect, in his native village at the beginning of the nineteenth century. According to Arshi Pipa, there is no evidence that Kamberi belonged to the Bektashi order of Sufism.

He has recorded with other Irish and American musicians and groups over the years, including Andy Irvine, Christy Moore, Mick Hanly, Bob Zentz, George Winston, Mary Staunton, Priscilla Herdman and Robbin Thompson.Irish Music Review - Harmonica Discography Epping worked for the Hohner company for many years and during that time patented the "Extreme Bending" harmonica, which includes additional reeds that allow players to "bend" notes that cannot be so altered on traditional diatonic instruments. He conducts workshops internationally for Hohner harmonicas. Epping has involved himself with a number of musicians and projects, including the trio "The Unwanted", which features himself, Dervish singer Cathy Jordan and fiddler Seamus O'Dowd.

Ike and Tina released their version on the album Workin' Together in December 1970. Set at first to a slow acoustic rendition sung softly by both Ike and Tina, the song then transformed into a frenetic rock and soul dervish led by Tina and the Ikettes. The single was released in January 1971, it reached No. 4 on the Hot 100 and No. 5 on the R&B; chart. It sold more than a million copies, becoming the duo's best-selling single to date and won them a Grammy Award for Best R&B; Vocal Performance by a Group at the 14th Annual Grammy Awards.

The Dargah (shrine) of Nadir Ali Shah is located in the dervish lodge of Nadir Ali Shah which is situated in southeast of the Shrine of Lal Shahbaz Qalandar. The iconic white and green dome is made of ceramic tiles. The hemispherical dome rests on the square building, the corners of which are decorated with four minarets, made of mosaic ceramic tilework resembling traditional patchwork of ralli. The walls of the shrine are also covered from outside by the same mosaic tilework, making horizontal lines of white, red, green, yellow, blue and black ceramic tiles, from top to bottom, giving an expression of pure delight.

Mas'ud's first three successors ruled for a period totaling only three years. Both of the first two men had served as his military commanders; Mas'ud's brother Shams al-Din came next, only to fall as well. These internal conflicts were countered by good news on the external front; namely, the death of Arghun Shah in 1343, and the rise of his successor Muhammad Beg, who abandoned the alliance of the Ja'un-i Qurban with Togha Temur in favor of one with the Sarbadars. Shams al-Din was replaced in turn by the dervish Shams al-Din 'Ali in 1347, marking the loss of power by Mas'ud's adherents.

Ajvaz-dedo was a Sufi dervish who arrived in Akhisar (known today as Prusac, Bosnia and Herzegovina) with the conquering Ottoman armies in 1463. The story of the rock dividing dates back to the legend of Ajvaz-dedo, an elderly man who prayed for water during a long period of drought that threatened the small mountain hamlet of Prusac in 1510, during Ottoman rule. However, Ajvaz Dede found a powerful spring of water near the village on the mountain Šuljaga. The spring had been shut off by a rock 74 meters long and 30 meters wide, which obstructed the construction of a running water system.

The Battle of Ginnis (also known as the Battle of Gennis) was a minor battle of the Mahdist War that was fought on December 30, 1885, between soldiers of the Anglo-Egyptian Army and Mahdist Sudanese warriors of the Dervish State. The battle was caused by the Mahdist blockade of the Ginnis-Kosha Fort, which British commanders hoped to relieve. The fighting resulted in a British victory that is principally remarkable as the last battle that was certainly fought by the British Army in red coats although a maxim battery from the Connaught Rangers may have fought in red at the Battle of Ferkeh in 1896.

After the defeat of the vampires, two teams (one composed of Geo-Force, Katana, and Technocrat; the other composed of the Eradicator, Looker, Wylde, Halo and Faust) claim the name of the Outsiders; both teams are considered fugitives for some time, thanks to questionable tactics by their new members. During this time the teams learn that Halo's (original) body has been brought back to life by the terrorist organization, Kobra. In control of her body is Violet Harper, the evil woman whose body Halo originally inhabited. She now has abilities similar to Halo's, calls herself Spectra and joins Strike Force Kobra with Dervish and Windfall.

107–108 Candide, the baron, Pangloss, Martin, and Cacambo arrive at the banks of the Propontis, where they rejoin Cunégonde and the old woman. Cunégonde has indeed become hideously ugly, but Candide nevertheless buys their freedom and marries Cunégonde to spite her brother, who forbids Cunégonde from marrying anyone but a baron of the Empire (he is secretly sold back into slavery). Paquette and Brother Giroflée—having squandered their three thousand piastres—are reconciled with Candide on a small farm () which he just bought with the last of his finances. One day, the protagonists seek out a dervish known as a great philosopher of the land.

Bungie picked the name because of its evocation of an otherworldly holy warrior. Out of context, Microsoft Game Studios' "geocultural review" consultants found nothing wrong with the name. However, as Tom Edwards, a consultant who worked with Microsoft during the review noted, "within the game's context this Islamic-related name of 'Dervish' set up a potentially problematic allegory related to Halo 2s plot—the [United States]-like forces (Master Chief/Sarge) versus Islam (the religious Covenant, which already had a 'Prophet of Truth' which is one title for Muhammad)". In the geopolitical reality after the September 11 attacks, sensitivity to the name remained high, and the character's name was changed.

However, the relationship between Obbia Sultanate and Italy soured when Sultan Kenadid refused the Italians' proposal to allow a British contingent of troops to disembark in his Sultanate so that they might then pursue their battle against the Somali religious and nationalist leader Mohammed Abdullah Hassan's Dervish forces.The Majeerteen Sultanates Viewed as too much of a threat by the Italians, Sultan Kenadid was eventually exiled to Aden in Yemen and then to Eritrea, as was his son Ali Yusuf, the heir apparent to his throne. However, unlike the southern territories, the northern sultanates were not subject to direct rule due to the earlier treaties they had signed with the Italians.

His chant was the music which marked time at the dervish dances, and his the exhortations that roused the dancers to their wildest fury. At sunrise and sunset he stood on his praying-mat in front of the line of Somali, and led their devotions. But Wasama would never have preferred death to defilement ; when I mixed brandy with medicine for the sick men, he would give them the dose and swear that the "dowo" contained nothing unholy. He had been for some years an interpreter on a man-of-war, and there he had learnt not only " fo'castle English," but also the differences between an esoteric and an exoteric faith.

This period also saw an increased focus by Global Empires on colonial expansion. The three major imperial powers of Britain, Italy and France consequently sought and signed various protectorate treaties with the ruling Somali Sultans, such as Mohamoud Ali Shire of the Warsangali Sultanate, Osman Mahamuud of the Majeerteen Sultanate and Yusuf Ali Kenadid of the Sultanate of Hobyo. Supplied with military hardware by the European powers, the Ethiopian Empire also sought to expand its own influence in the Horn region. These competing influences gave birth to the Dervish State, a polity established by the religious leader Sayyid Mohammed Abdullah Hassan ("The Mad Mullah").

Books such as From a Crooked Rib and Links are considered important literary achievements, works that have earned Farah, among other accolades, the 1998 Neustadt International Prize for Literature. His most famous novel, Maps (1986), the first part of his Blood in the Sun trilogy, is set during the Ogaden conflict of 1977, and employs second-person narration for exploring questions of cultural identity in a post-independence world. Farah Mohamed Jama Awl is another prominent Somali writer who is perhaps best known for his Dervish era novel, Ignorance is the enemy of love. Mohamed Ibrahim Warsame "Hadrawi" is considered by many to be the greatest living Somali poet.

Sefe fought alongside Mic Sokoli, Sulejman Vokshi, Smajl Hyseni, Ali Bira, Januz Qupi and others fighters from the League of Prizren. While serving in the Turkish army, he was a gunner and had managed to seize Turkish cannons which he had placed in front of the village on the hill of Kosher. Along with several other gunners Sefe build two catapults which hit Dervish Pashas army from behind, enabling fighters like Mic Sokoli to penetrate the batteries of the cannons. After Mic Sokoli sacrificed himself by pressing his body towards a Turkish cannon, Sefe Qorri was seriously wounded in the leg and in one hand.

Baba Tahir () or Baba Taher Oryan Hamadani () was an 11th-century Persian dervish poet from Hamadan, Iran who lived during the reign of Tugril of the Seljuk dynasty over Iran.Encyclopædia Britannica, Baba Tahir This is almost all that is known of him as he lived a mysterious lifestyle. Although prefix "Baba" (roughly meaning 'The Wise' or 'The Respected') has been thought as part of his name in all known sources, his nickname "Oryan"( meaning 'The Naked' ) did not appear until about 17th-century.The nickname was probably attributed to him because he seemed to lead a very spiritual and stoic lifestyle and thus was figuratively not clothed with worldly and material needs.

According to Dervish Ismail Agha, in the Dellâkname-i Dilküşâ, the Ottoman archives, in the Turkish baths, the masseurs were traditionally young men, who helped wash clients by soaping and scrubbing their bodies. They also worked as sex workers. The Ottoman texts describe who they were, their prices, how many times they could bring their customers to orgasm, and the details of their sexual practices. During the British East India Company's rule in India in the late 18th and early 19th centuries, it was initially fairly common for British soldiers to engage in inter-ethnic prostitution in India, where they frequently visited local Indian nautch dancers.

He memorized the book "Tenbih" concerning Fikh (Muslim canonical jurisprudence) of Imam Shafi which belongs to Imam Ebu Ishak Sirazi. He also wrote an explanation about such book (this explanation was lost during the Mongol invasions however). He dedicated his entire time to learning such religious knowledge to such an extent that eventually even his teachers respected him. When he was twenty, Ebu Fadl Ali, the Sheikh of Wasit province and his teacher, awarded him a "Sehadetname" (which represented writings of evidences including canonical law and order of dervish sciences), and a nickname that was the father of external and interior sciences, and also dressed him in his own dervish's cloak.

The Albacore squadrons were transferred from Victorious during August and replaced by 817 and 832 NAS. Victorious became part of Force M, operating towards Bear Island and the approaches to the White Sea, during Operation Dervish. On 3 September, an attack on ships sailing from Tromsø to Kirkenes began but when cloud cover dissipated, the formation leaders aborted the attack according to their instructions, because of the risk of interception by the fighters based at Banak. Force M remained off the Norwegian coast and on 12 September an attack was made on ships and shore installations at Bodø, one ship being sunk and an aluminium factory at Glomfjord being damaged.

Tensions between the two empires had been rising due to the Ottoman Empire's harboring of rebellious tribesmen from Iranian Azerbaijan. The issues concerning the Kurdish borderland tribes such as the Haydaran and Sipki tribes had complicated the relations between the two empires. For instance, Iran launched a military campaign against Dervish Pasha, the muhafiz of Van, when he refused to return the Sipki Kurdish who took refuge and settled in Ercish. The Ottoman-Persian War that began in 1821 was also part of a series of wars between the two empires, which was attributed to the influences of foreign powers, particularly Great Britain and the Russian Empire.

The film's complex and nonlinear narrative chiefly centers around the journey of a blind dervish, Bab'Aziz (Parviz Shahinkhou), and his granddaughter, Ishtar (Maryam Hamid), who — while traveling across the desert towards an immense Sufi gathering — encounter several strangers who relate the stories of their own mysterious and spiritual quests. Bab'Aziz is the third part of Khemir's "Desert Trilogy", which also comprises his 1984 ' (Wanderers of the desert) and 1991 ' (The dove's lost necklace). The three films share structural elements and themes drawn from Islamic mysticism and classical culture, as well as an isolated desert setting. Khemir has said: Bab'Aziz is particularly concerned with Sufi themes.

As Operation Dervish, the first Arctic convoy, was assembling in Iceland, Vian sailed with Force A for Svalbard on 19 August in Operation Gauntlet. Norwegian and Russian civilians were to be evacuated using the same two cruisers, with five destroyer escorts, an oiler and , a troop transport carrying 645 men, mainly Canadian infantry. The expedition landed at Barentsburg to sabotage the coal industry, evacuate the Norwegian and Soviet civilians and commandeer any shipping that could be found. About 2,000 Russians were taken to Archangelsk in Empress of Canada, escorted by one of the cruisers and the three destroyers, which rendezvoused with the rest of Force A off Barentsburg on 1 September.

The two mystics, Shāikh Hāmeed’ūd-Dīn-ee Wālī (Somunju Baba) and Haji Bayram, were living in the city of Bursa when they made the Hajj (pilgrimage to Mecca) together. During this holy journey Hāmeed’ūd-Dīn-ee Wālī continued to teach sufism. Shāikh Hāmeed’ūd-Dīn died in 1412 passing his authority to Haji Bayram Wali, who returned to Ankara as the sheikh (leader) of a tariqa called Bayrami.Taji- Farouki, Suha (2007) Beshara and Ibn 'Arabi: a movement of Sufi spirituality in the modern world, Anqa, Oxford, England, page 158, He built a Dervish lodge on the site in Ankara where his tomb and mosque stand today.

Blagaj Tekke Blagaj is a village-town in the south-eastern region of the Mostar basin, in the Herzegovina-Neretva Canton of Bosnia and Herzegovina. It stands at the edge of Bišće plain and is one of the most valuable mixed urban and rural structures in Bosnia and Herzegovina, distinguished from other similar structures in its urban layout.Regional Programme for Cultural and Natural Heritage in South East Europe 2003 - 2006 Blagaj was most likely named for its mild weather patterns since blaga in Serbo-Croatian means "mild".Visit Mostar Blagaj is situated at the spring of the Buna river and a historical tekke (tekija or Dervish monastery).

Sélim is traveling in the desert with his servant and newly wed wife, Margyane. Among violent storm (simoom), a desperate fight undertakes in the soul of Sélim between his love for Margyane and the promise he had made to Amgiad and underground spirits. He now confesses to her, asking for forgiveness, cursing his former folly and desire for riches, now conjuring his fidelity, pledging that he is determined, by all cost, to keep her instead. In the middle of his struggle, when he convinced her of his love (their second love duet), Amgiad appears suddenly, as previously under the disguise of the dervish, coming now to claim his prey.

Baba Shah Mosafar travelled over Bengal and Orissa, and arrived at Aurangabad by way of Ginj and Hyderabad. He resided in the tekkieh (convent) of Shah Enalit in Katabpura; but resumed his travels again, and after proceeding as far as Mecca, returned once more to Aurangabad. Shah Mosafar was not welcomed this time by Shah Enait, and moved to the Mahmud darwaza, where Sherin Ali Shah, an Azad or free dervish was living. The Azad was well versed in theological literature, but had a regular tavern for his dwelling place as he belonged to the Be-shara class of fakirs, who are hermits and live without the law.

When Ahmad ar- Rifâi was twenty years old, Ebu Fadl Ali, who was the Shaykh of Wasit province and his teacher, awarded him a sehadetname (teaching certificate) encompassing the sciences of canon law and permission to initiate a dervish order, gave him the name "father of external and interior sciences," and dressed him with his own dervish's cloak. His teachers and his shaykhs agreed about the greatness of his rank and the superiority of his worth. Ahmad ar- Rifâi remained in Nehr-i Dikla for a short time and after that went back to his father's guest house for travelers in Hasen. He then became very well known.

He began playing tin whistle at age 12 and went on to flute in his early teens inspired by local musicians and the early recordings of Irish music made in America. He received further inspiration from local flute players such as Noel Lenaghan, Michael Clarkson, Sam Murray and Brendan O'Hare. He has toured Europe and America both as a solo performer and teacher, and as a member of groups such as Dervish and Cran. His debut solo CD, Bad Turns and Horse-shoe Bends, was released to broad critical acclaim and was chosen as the number one traditional album of 2000 by Earle Hitchner of New York's Irish Echo.

Flag of the Somali Youth League (SYL), the nation's first political party. The Somali Youth League formed in 1943 succeeded in uniting all Somali clans under its flag and led the country on the road to independence by drawing inspiration from the early 20th century Somali nationalist; Mohammed Abdullah Hassan and his Dervish Dream, as well as invoking the history of the medieval Somali empires and Kingdoms. SYL called for national unity and rejected clan divisions. Faced with growing Italian political pressure inimical to continued British tenure and to Somali aspirations for independence, the Somalis and the British came to see each other as allies.

As Operation Dervish, the first Arctic convoy, was assembling in Iceland, Vian sailed with Force A for Svalbard on 19 August in Operation Gauntlet. Norwegian and Russian civilians were to be evacuated using the same two cruisers, with five destroyer escorts, an oiler and , a troop transport carrying 645 men, mainly Canadian infantry. The expedition landed at Barentsburg to sabotage the coal industry, evacuate the Norwegian and Soviet civilians and commandeer any shipping that could be found. About 2,000 Russians were taken to Archangelsk in Empress of Canada, escorted by one of the cruisers and the three destroyers, which rendezvoused with the rest of Force A off Barentsburg on 1 September.

Somali maritime enterprise took a significant hit after the collapse of the Ajuran Empire. However, other Somali polities such as the Warsangali Sultanate, the Geledi Sultanate, the Majeerteen Sultanate, the Dervish state and the Sultanate of Hobyo ensured its continuity. In the mid-17th century, the Oromo Nation began expanding from its homeland around Lake Abaya in southern Ethiopia towards the southern Somali coast at the time when the Ajuran was at the height of its power.Cerulli, Somalia 1: 65–67 The Garen rulers conducted several military expeditions known as the Gaal Madow wars against the Oromo warriors, converting those that were captured to Islam.

The terms of each treaty specified that Italy was to steer clear of any interference in the sultanates' respective administrations. In return for Italian arms and an annual subsidy, the Sultans conceded to a minimum of oversight and economic concessions. The Italians also agreed to dispatch a few ambassadors to promote both the sultanates' and their own interests. However, the relationship between Hobyo and Italy soured when Sultan Kenadid refused the Italians' proposal to allow a British contingent of troops to disembark in his Sultanate so that they might then pursue their battle against the Somali religious and nationalist leader Mohammed Abdullah Hassan's Dervish forces.

Shaikh Jamali Kamboh (Shaikh Jamal-uddin Kamboh Dehlwi, also known as Shaikh Hamid bin Fazlullah, Dervish Jamali Kamboh Dehlwi, Shaikh Jamal-uddin Kamboh Dehlwi or Jalal Khan etc. ) was a 16th-century poet and Sufi of the Suhrawardiyya sect and pupil of Poet Jami and of Shaikh Sama'al-Din Kamboh'A Critical Study of Indo-Persian Literature: During Sayyid and Lodi Period, p 41,Syeda Bilqis Fatema Husaini - Persian literature.The Gazetteer of India : History and Culture,, 1973, p 460, Pran Nath Chopra, India (Republic) Central Gazetteers Unit, India Gazetteers Unit - India. Jamali Kamali Mosque and Tomb are situated in Mehrauli Archeological Park, close to the Qutb Minar.

Dervish Hima was an extreme opponent of Ottoman rule in Albania and author of a number of radical manifestos calling for an all-out struggle against the Ottoman Porte. His movements were carefully observed by the Ottoman authorities, and he was imprisoned on several occasions. As a known Albanian literary man, he returned from Shkodër after a long absence in Europe and was arrested for speaking of the hopes of Albania and thrown into prison. Hima also gave speeches to enthusiastic audiences against pan-Islamic influences coming from the Young Turks and called for Albanian national unity, which resulted in an attempted assassination in Korçë by the Ottoman government.

"You Only Live Once", "BBC", London 1996 In 1995 he joined the Sunday Times and became deputy editor of the Insight Team before being appointed news editor in 1998. Kelsey is author of Dervish: The Invention of Modern Turkey, a portrait of the country in the mid-1990s which was published by Hamish Hamilton in 1996 and Penguin Books the following year. Jan Morris, the noted travel writer, commented in her jacket review: 'An excellent travel book, offering startling and vivid insights, social, historical and political, into a Turkey that most visitors can hardly imagine.' Others described it as 'dystopian' and 'no standard travel narrative'.

Sufism was outlawed in Turkey in September 1925 by the new Turkish Republic under Atatürk. As a result, the Dervish lodge in Konya eventually became the Mevlana Museum. According to the International Mevlana Foundation, preceding the ban 'Atatürk uttered the following words about the Mevlevi Order to Abdulhalim Chalabi, “Makam Chalabi” of Konya, and furthermore the Vice President of the First House of Representatives: “You, the Mevlevis have made a great difference by combating ignorance and religious fundamentalism for centuries, as well as making contributions to science and the arts. However we are obliged not to make any exceptions and must include Mevlevi tekkes.

As the show's concept incorporated a contrast between stark urbanness and wild imagination, Michel Robidas (costume designer) drew inspiration from clothing from different eras, including the 1930s, 1960s, and 1970s, for the wanderers of the performance (i.e. the musicians), whereas bright colors and exuberance were emphasized for the acrobatic performers. For instance, a 25-meter "volcano dress" was made from 400 meters of blue organza and represented the sea; this dress incorporated small white and red lights. There were also purple or red and yellow whirling dervish robes, designed to look like tree roots, which started from the chest rather than the waist for a more dramatic effect.

In the final on 12 May, the song was performed third (following Spain's D'NASH with "I Love You Mi Vida" and preceding Ireland's Dervish with "They Can't Stop The Spring"). Koldun received the maximum 12 points from Israel, Russia and Ukraine and in total receiving 145 points earning 6th place in a field of 24, the highest position ever achieved by Belarus. While touring in Israel, Koldun expressed an interest in entering the Eurovision Song Contest in 2009. Since Koldun's participation in the 2007 a common question asked of Koldun is about future participation because of his success (Belarus' only success) in the contest.

Reverse of the 5000 lira banknote (1981-1994) The Mevlâna Museum, located in Konya, Turkey, is the mausoleum of Jalal ad-Din Muhammad Rumi, a Persian Sufi mystic also known as Mevlâna or Rumi. It was also the dervish lodge (tekke) of the Mevlevi order, better known as the whirling dervishes. Sultan 'Ala' al-Din Kayqubad, the Seljuk sultan who had invited Mevlâna to Konya, offered his rose garden as a fitting place to bury Rumi's father, Baha' ud-Din Walad (also written as Bahaeddin Veled), when he died on 12 January 1231. When Mevlâna died on 17 December 1273 he was buried next to his father.

All these instruments are on display in this room, together with an ancient Kirşehir praying rug (18th century), dervish clothes (Mevlâna's included) and four crystal mosque lamps (16th century, Egyptian Mameluk period). In this room one can also see a rare Divan-i-Kebir (a collection of lyric poetry) from 1366 and two fine specimens of Masnavis (books of poems written by Mevlâna) from 1278 and 1371. The adjoining small mosque (Masjid) is now used for the exhibition of a collection of old, illustrated Korans and extremely valuable prayer rugs. There is also a box (Sakal-i Ṣerif), decorated with nacre, containing the Holy Beard of Muhammad.

The relationship between Hobyo and Italy soured when Sultan Kenadid refused the Italians' proposal to allow British troops to disembark in his Sultanate so that they might then pursue their battle against Hassan's Dervish forces. Viewed as too much of a threat by the Italians, Kenadid was exiled first to the British-controlled Aden Protectorate, and then to Italian Eritrea, as was his son Ali Yusuf, the heir apparent to his throne.Sheik-ʻAbdi (1993), 129 In May, the British Foreign Office realised the error, and had Kenadid's son appointed regent, just in time to forestall an attack in Mudug by the Sultan's army.Hess (1964), 421.

The Dhulbahante (, ) is a Somali clan family, part of the Harti clan which itself belongs to the largest Somali clan-family — the Darod. In Somalia, the Dhulbahante primarily settle in the three northern regions of Sool, Sanaag, and Togdheer, but they also have a significant presences in Jubaland, particularly in the city of Kismayo. In Ethiopia, they settle in the Dollo Zone specifically in the woredas of Boh, Danot and Werder. The clan is known for its armed resistance against the British Empire and the historic role it assumed in support of the Dervish Movement which waged a bloody war against colonial powers from 1899 to 1920.

After the Holy League conquered Budapest, they replaced most of the mosques with churches and minarets were turned into bell towers and cathedral spires. At one point the distinct sloping central square in Budapest became a bustling Oriental bazaar, which was filled with "the chatter of camel caravans on their way to Yemen and India". Budapest is in fact one of the few places in the world with functioning original Turkish bathhouses dating back to the 16th century, like Rudas Baths or Király Baths. Budapest is home to the northernmost place where the tomb of influential Islamic Turkish Sufi Dervish, Gül Baba is found.

The Bektashiyyah is a Shia Sufi order founded in the 13th century by Haji Bektash Veli, a dervish who escaped Central Asia and found refuge with the Seljuks in Anatolia at the time of the Mongol invasions (1219–23). This order gained a great following in rural areas and it later developed in two branches: the Celebi clan, who claimed to be physical descendants of Haji Bektash Veli, were called Bel evladları (children of the loins), and became the hereditary spiritual leaders of the rural Alevis; and the Babağan, those faithful to the path (yol evladları – children of the way) who dominated the official Bektashi Sufi order with its elected leadership.

One of the Italian`s greatest fears was the spread of 'Dervishism' ( had come to mean revolt) in the south and the strong Bimaal tribe of Benadir whom already were at war with the Italians, while not following the religious message or adhering to the views of Muhammad Abdullah Hassan, understood greatly his goal and political tactics. The dervishes in this case were engaged in supplying arms to the Bimaal. The Italians wanted to bring in an end to the Bimaal revolt and at all cost prevent a Bimal-Dervish alliance, which lead them to use the forces of Obbia and the Mijertein as prevention.

The Dervish convoy assembled at Reykjavik in Iceland, consisting of six merchant ships Lancastrian Prince, New Westminster City, Esneh, Trehata, the elderly Llanstephan Castle loaded with raw materials and 15 crated Hawker Hurricane fighter aircraft, the fleet oiler and the Dutch freighter Alchiba. Departing for Russia on 21 August, the convoy was escorted by the destroyers , and , the minesweepers , and , and the anti-submarine Shakespearian class trawlers , and . Distant cover came from the fleet carrier and the cruisers and . The old aircraft carrier (a veteran of World War I) took part in the parallel Operation Strength with the heavy cruiser and the destroyers , and .

On 12 July 1941, a Soviet commission met representatives of the Royal Navy and the RAF in London and it was decided to use the airfield at Vaenga (now Severomorsk) to defend Allied ships while unloading at the ports of Murmansk, Arkhangelsk and Polyarnoe. No. 151 Wing RAF (Neville Ramsbottom-Isherwood) was established, comprising 81 Squadron and 134 Squadron, equipped with Hawker Hurricanes. The pilots had come from 81 Squadron, 504 Squadron or had just completed their training. The wing was to be transported to north Russia in Operation Dervish, the first Arctic convoy, to operate until the weather in October or November grounded the aircraft.

Although the inner walls of the cells are coated with plaster, the outer surfaces are not. The design of the classroom as a back to back two domed space and the U-shape line up of the dervish cells around the courtyard distinguishes the Ulu Cami madrasah from Seljukid and Ottoman madrasah. Being the oldest among the Ramazanoğlu madrasah, another distinctive feature, similar to Yağ Camii madrasah, is the stone walls of the classroom front and the brick walls of the rear. The geometric decorations on the west window of the classroom is exactly the same as the geometric decorations of the arches at the entrance of the mosque.

The original donation by Yusuf Sinan is well-documented and even contained instructions for the establishment's staff and their salaries: these included an imam, a muezzin, and 38 people required for performing the sama' (whirling dervish), along with maintenance staff. A theatre or ceremonial hall for the performance of the sama' was built in 1810 on top of the former courtyard of the original madrasa, with painted decoration dated to 1857. New tombs for the order's Sufi sheikhs were added in or near the original mausoleum over time. The Mevlevis remained here until 1945, but the building is no longer used as a Sufi lodge today.

Following the outbreak of the civil war in 1991, a homegrown constitutional conference was held in Garowe in 1998 over a period of three months. Attended by the area's political elite, traditional elders (Issims), members of the business community, intellectuals and other civil society representatives, the autonomous Puntland State of Somalia was subsequently officially established so as to deliver services to the population, offer security, facilitate trade, and interact with both domestic and international partners. The Puntland Security Force (PSF) was subsequently formed by the regional government. Since the founding of the state in 1998, the Puntland Dervish Force has operated in Puntland and throughout Somalia.

They evade capture and make contact with Clancey. Meanwhile, Caven forces Dervish to reroute some of the beacon fragments to Lobos, a frontier world where Clancey has his base, so as to throw suspicion on the prospector. It is clear that someone has tipped him off about the Corps' suspicion of Milo Clancey. Hermack and his crew see through this ruse, but it takes time, and they spend hours orbiting Lobos while the real action is taking place on Ta. When the Doctor and his party reach Madeleine’s offices it becomes clear that she is in league with Caven, and the Doctor and his friends are imprisoned, while Sorba is killed.

In 1920, a combined land and air offensive defeated the Dervish army and occupied the capital, using the Somaliland Camel Corps, the 12 aircraft of Z Force Royal Air Force, Somalia Police, elements from the 2nd (Nyasaland) Battalion and 6th (British Somalia) Battalion of the King's African Rifles (KAR) and an Indian battalion. During the Interwar years, the SCC was re-organised, better to defend the protectorate in the event of war. In 1930, Colonel Arthur Reginald Chater of the Royal Marines was placed in command of a slightly smaller corps of five hundred troopers. Like many other colonial units, the SCCs had British officers.

Battle of Ulqin was a battle between the Ottoman forces of Dervish Pasha and Albanian irregulars in the year of 1880 at the region of Kodra e Kuqe, close to Klleeznes. The area of Ulcinj had been handed over to Montenegro by the Ottomans after the Albanians previously fought against the annexations of Hoti and Grude. The Great powers instead pressured the Ottomans to hand over the area of Ulcinj, but also here the Albanians refused. Eventually the Great powers forced the Ottomans to take actions against the League of Prizren, ending the resistance and successfully handing over the town of Ulcinj to Montenegro.

The city had officially been handed over to Montenegro and after a 30-month-long negotiation process, with European powers involved, the battle ended. Although Dervish Pasha tried to inspire population of Ulcinj to emigrate from Ulcinj to Ottoman Empire, nobody emigrated before Montenegrin army arrived because they already had experienced being Montenegrin citizens in period January 1878 — February 1879. The population of Ulcinj came out on the streets to welcome Montenegrins taking control of the city advancing 500 meters after retreating Ottoman forces.:"Становници Улциња изашли су да изразе добродошлицу Црногорцима" On the following day voivode Božo Petrović was greeted with acclamation of the whole population of the city.

One of the earliest mentions of Da’i Anjudani is among the record of poets compiled by Iskandar Beg Munshi during the reign of Shah Tahmasp I in the mid-16th century. Here, he is described as a prominent scholar. His brother, Malik Tayfur is described in the same light as a pious and devoted man and is also noted also as a world traveler. Da’i is portrayed as a self-disciplined and righteous figure, “like a dervish”. Da’i is noted for his lucid poetry, in particular his odes (qaṣā’id) and love verses (ghazaliyyāt). Both Da’i and his brother Malik appear in Lutf ‘Ali Beg’s anthology of poets entitled Ātishkada.

Stairs leading to the hall of the second store have been carved on the cliff. A spherical cupola with a pointed top has squinches decorated with plant ornaments. There is a fragment of a ligature, indicating a date – the year 1402, and also a part of the architect’s name – “…the son of ustad Haji” – in one of the squinches. Many legends and myths are connected to this place. Diri Baba mausoleum was decorated with a mosaic and effective ligature by a calligraphist called “Dervish”. There is a unique monument – a two-storeyed mausoleum-mosque of the 15th century called “Diri-Baba”, located opposite an ancient cemetery – on the way from Baku to Shamakhi.

In August 1604, Ahmed ordered the execution of deputy grand vizier Kasim Pasha, and in January 1605 of his successor Sarıkçı Mustafa Pasha, and in both cases his decision was approved and encouraged by Handan Sultan and Mustafa Efendi, who were trying to rid the court of clients of Safiye Sultan. Because of Handan Sultan's influence on her son, Dervish Mehmed Agha replaced Bayran Agha as chief gardener in summer of 1604. Whenever Handan, Ahmed, and Derviş got altogether in the palace gardens, she made Ahmed promise that he will not do anything contrary to Derviş's words and thoughts. Thanks to Handan's continuous support, he managed to become the first royal favorite of Ahmed.

Atatürk in 1923, with members of the Mevlevi Order, before its institutional expression became illegal and their dervish lodge was changed into the Mevlana Museum. The Mevlevi Order managed to transform itself into a non-political organization which still exists. Atatürk's private journal entries dated before the establishment of the republic in 1923 show that he believed in the importance of the sovereignty of the people. In forging the new republic, the Turkish revolutionaries turned their back on the perceived corruption and decadence of cosmopolitan Constantinople and its Ottoman heritage.Mango, Atatürk, 391–392 For instance, they made Ankara (as Angora has been known in English since 1930), the country's new capital and reformed the Turkish postal service.

The area's flagship ride is Harry Potter and the Forbidden Journey, which exists within a re-creation of Hogwarts School of Witchcraft and Wizardry. It takes riders on a journey through Harry Potter's wizarding world. The Wizarding World of Harry Potter also contains Flight of the Hippogriff, a family roller coaster, and formerly included Dragon Challenge, a pair of inverted roller coasters, which was replaced in 2019 by a new roller coaster, Hagrid's Magical Creatures Motorbike Adventure. The area also features a re-creation of Hogsmeade containing many gift shops and restaurants from the novels including Dervish and Banges, Honeydukes, Ollivanders, Zonko's Joke Shop (though it houses Honeydukes), the Three Broomsticks, and the Hog's Head.

The old aircraft carrier Argus (launched in 1917) took part in Operation Strength (30 August – 14 September) with the heavy cruiser and the destroyers , and , protected by the Dervish covering force. Strength ferried pilots, their 24 Hurricanes and other personnel of 151 Wing RAF to Russia; the Hurricanes were flown off Argus direct to Vaenga airfield, near Murmansk. The ships reached the flying-off point safely due to the scarcity of reconnaissance aircraft in the region. Normal naval aircraft used a ramp at the end of the flight deck to help get into the air but the Hurricane undercarriage turned out to be not robust enough and the first two Hurricanes to take-off were damaged.

As Operation Dervish, the first Arctic convoy, was assembling in Iceland, Vian sailed with Force A for Svalbard on 19 August 1942 in Operation Gauntlet. Norwegian and Russian civilians were to be evacuated using the same two cruisers, with five destroyer escorts, an oiler and , a troop transport carrying 645 men, mainly Canadian infantry. The expedition landed at Barentsburg to sabotage the coal industry, evacuate the Norwegian and Soviet civilians and commandeer any shipping that could be found. About 2,000 Russians were taken to Archangelsk in Empress of Canada, escorted by one of the cruisers and the three destroyers, which rendezvoused with the rest of Force A off Barentsburg on 1 September.

Her first novel The Saddlebag - A Fable for Doubters and Seekers was an international bestseller. It describes events set in the Najd plateau along the pilgrim route between Mecca and Medina during one day in 1844-1845, when a mysterious saddlebag passes from hand to hand, and influences the lives of each person who comes across it. Inspired by Chapter VII of The Dawn-Breakers by Nabíl-i-Aʻzam, where the Bab - the forerunner to Baha'u'llah, the Founder of the Baháʼí Faith - has His saddlebag stolen while travelling to Mecca and Medina for pilgrimage. The main characters are the Thief, the Bride, the Chieftain, the Moneychanger, the Slave, the Pilgrim, the Priest, the Dervish and the Corpse.

The double strings accommodate a sustaining technique called tremolando, a rapid alternation of the plectrum on a single course of strings. The mandola is commonly used in folk music—particularly Italian folk music. It is sometimes played in Irish traditional music, but the instruments octave mandolin, Irish bouzouki and modern cittern are more commonly used. Some Irish traditional musicians, following the example of Andy Irvine, restring the tenor mandola with lighter, mandolin strings and tune it F-C-G-C (two semi-tones lower than G-D-A-D, since the mandola's fretboard is two frets longer than the mandolin's), while others (Brian McDonagh of Dervish being the best known) use alternate tunings such as D-A-E-A.

Ali Yusuf's brother, Osman Yusuf Kenadid, would go on to invent the Osmanya writing script for the Somali language. In an attempt to advance his own expansionist objectives, Kenadid père in late 1888 entered into a treaty with the Italians, making his realm an Italian protectorate.The Majeerteen Sultanates The terms of the agreement specified that Italy was to steer clear of any interference in the sultanate's administration. However, the relationship between Hobyo and Italy soured when the elder Kenadid refused the Italians' proposal to allow a British contingent of troops to disembark in his Sultanate so that they might then pursue their battle against the Somali religious and nationalist leader Mohammed Abdullah Hassan's Dervish forces.

After the Italian invasion of 1939, he was interned in northern Italy, from where he escaped with his wife, who was a former lady-in-waiting to former Queen Geraldine, reaching former King Zog's party and settling to England in 1940. In November 1940, he was given a job in the BBC's Albanian-language service. With his friend Costa Chekrezi, and his BBC colleagues Dervish Duma and Anton Logoreci, he appealed to the British authorities and to King Zog for monetary support for establishing a "Free Albanian" committee which would serve like a government in exile. Although the idea was supported by the British albanophiles, it did not make it to light due to Zogu's rejection.

While there were those in Bungie who were against the Arbiter as a player character, Staten chalked its inclusion in the game to a combination of wearing down his opponents and the gameplay sandbox opportunities that came from having Covenant allies. The Arbiter changed very little during development, as the overall appearance of the alien Covenant Elites (Sangheili) had been designed and developed for the previous game, 2001's Halo: Combat Evolved. The only substantial difference between the Arbiter and other Elites is ceremonial armor seen in early concept sketches and which appeared in the final design. During Halo 2s early developmental stages the character's name was "Dervish", a name from the Sufi sect of Islam.

On 29 March 1899, the British Vice Consul wrote a very stern and insulting letter to him asking him to return the gun immediately, which someone in Hassan's camp had reported stolen. This enraged Hassan and he sent a very brief and curt reply refuting the allegation. While Hassan had really been against the Ethiopian invaders of Somalia, this small incident caused a clash with the British.The Failure of The Daraawiish State: The Clash Between Somali Clanship and State System Abdisalam M. Issa-Salwe - the 5th International Congress of Somali Studies December 1993 The Dervish forces successfully repulsed the British Empire in four military expeditions, and forced it to retreat to the coastal region.

The Battle of Adwa (also spelled Adowa) ( Amharic: አድዋ; ; Italian Adua) was the climactic battle of the First Italo-Ethiopian War. The Ethiopian forces, who had high numerical superiority and weapons supplied by Russia and France, defeated the Italian invading force on Sunday 1 March 1896, near the town of Adwa. The decisive victory thwarted the campaign of the Kingdom of Italy to expand its colonial empire in the Horn of Africa. By the end of the 19th century, European powers had carved up almost all of Africa after the Berlin Conference; only Ethiopia, Liberia and the Dervish StateJihad in the Arabian Sea 2011, Camille Pecastaing, In the land of the Mad Mullah: Somalia still maintained their independence.

To destroy Yusuf's remaining influence in Syria, Ali formed an alliance with Fakhr al-Din Ma'n, a Druze chieftain in Mount Lebanon and sanjak-bey of Sidon-Beirut and Safad, who was Yusuf's in-law and principal rival. One of the commanders of the Damascus Janissaries, Kiwan ibn Abdullah, seeking to undermine a rival Damascene commander, encouraged Fakhr al-Din to accept's Ali entreaty. Ali and Fakhr al-Din met in the northeastern Beqaa Valley, at the source of the Orontes River, and devised plans to capture or kill Yusuf. Their first target was Tripoli, the principal source of Yusuf's wealth and strength, against which Ali dispatched his paternal first cousin Dervish ibn Habib, who captured the city.

Among his allies were the Sultans of Shewa. When there was tension between the Amir of Harar Abu Bakr II ibn `Abd al-Munan and Sharmarke, as a result of the Amir arresting one of his agents in Harar, Sharmarke persuaded the son of Sahle Selassie, ruler of Shewa, to imprison on his behalf about 300 citizens of Harar then resident in Shewa, for a length of two years.Burton, First Footsteps, pp. 176 and note Dervish commander Haji Sudi on the left with his brother in-law Duale Idres. Aden, 1892. In the late 19th century, after the Berlin conference had ended, European empires sailed with their armies to the Horn of Africa.

In September 1898, a British battalion commanded by Parsons took possession of the Sudanese town of Gedaref, first defeating a Dervish army of 3,500 men. This resulted in the award of the Ottoman Empire's Order of the Medjidie, Second Class, then made KCMG in 1899. After leaving the Sudan, he was assistant adjutant-general at the Royal Arsenal, Woolwich, then Colonel of the Royal Artillery in Ireland before returning to South Africa during the 1900-1902 Second Boer War. He commanded a squadron of the Imperial Yeomanry in the November 1900 relief of Koffiefontein; this is referred to as "Parson's Pantomime" in "The Captive", Rudyard Kipling's 1902 short story on the Boer War.

The British administration started to coordinate with the Italians and Ethiopians , and by 1901 a joint Anglo-Ethiopian force began to coordinate plans to eradicate the jihadists or limit their reach farther west to the Ogaden or borderland of northern Kenya. Lack of supplies and access to fresh drinking water in the large expanse of flat land made this a challenging feat for the British and their allies. In contrast, Hassan and his dervishes adapted harsh conditions of the land by eating carcasses of beasts and drinking water from the dead bellies of animals. Despite possessing superior weapons, including Maxim machine guns, until 1905, the Anglo-Ethiopian forces were still struggling to gain hold on the dervish movement.

His father Lütfullah was a native of Ereğli, Konya, but Ahmed was born in Salonica sometime in the first half of the 17th century (in 1631 according to the Encyclopædia Britannica).. He was educated at the Mevlevi dervish lodge in the quarter of Kasımpaşa, spending 15 years there under the supervision of Sheikh Halil Dede. After studies on astronomy and astrology, he advanced to the position of chief court astrologer (müneccimbaşi) in 1667/8. He enjoyed his greatest prominence under Sultan Mehmed IV (reigned 1648–87), who in 1675/6 raised him to the rank of musahib-i padishahi ("imperial companion"), signifying his admittance to the innermost circle of the court.Mihail Guboglu – Cronici turceşti privind ţările române Vol.

17th Battalion in 1918, listing its battle honours from the First World War. The Australian Army and its forerunners have won many battle and theatre honours since its formation. The first honour given to an Australian unit came prior to Federation and was awarded to forces from the colony of New South Wales, which contributed a small contingent consisting of an infantry battalion, with artillery and support units to take part in the short-lived British campaign against the Dervish revolt in the eastern Sudan in 1885 following the death of General Charles Gordon at Khartoum. The next conflict that saw Australian units receive battle or theatre honours was the Second Boer War.

The Palace of the Shirvanshahs (, ) is a 15th-century palace built by the Shirvanshahs and described by UNESCO as "one of the pearls of Azerbaijan's architecture". It is located in the Inner City of Baku, Azerbaijan and, together with the Maiden Tower, forms an ensemble of historic monuments inscribed under the UNESCO World Heritage List of Historical Monuments. The complex contains the main building of the palace, Divanhane, the burial- vaults, the shah's mosque with a minaret, Seyid Yahya Bakuvi's mausoleum (the so-called "mausoleum of the dervish"), south of the palace, a portal in the east, Murad's gate, a reservoir and the remnants of a bath house. Earlier, there was an ancient mosque, next to the mausoleum.

Afro-Celt Sound System combined Celtic instrumentals with West African influences and drum n bass in the 1990s. A modern bodhrán player In the 1980s, major folk bands included De Dannan, Altan, Arcady, Dervish and Patrick Street. A growing interest in Irish music at this time helped many artistes gain more recognition abroad, including Mary Black, and Sharon Shannon. The BBC screened a documentary series about the influence of Irish music called Bringing it all Back Home (a reference to both the Bob Dylan album and the way in which Irish traditional music has travelled, especially in the New World following the Irish diaspora, which in turn has come back to influence modern Irish rock music).

It was crafted by carpenter Dervish Yar-Muhammad upon an order from the Safavid king Shah Abbas II, and bears a poetic epigraph the last diptych of which gives, in Abjad figures, the construction date of the minbar [1069 AH = 1658/9 AD]. On the western entrance door, two other diptychs are carved, which beside the construction date of the mosque [1092 AH], gives the name of its builder. Jameh mosque has been used as a religious, trading and social affair centre. The complex includes the Jameh Mosque used for Friday Prayer and public gatherings, Gharib Khaneh (an asylum for the poor and invalids), a Hammam (public bathhouse), a field and an Ab-Anbar (underground water storehouse).

The Alaaddin Mosque or Yivli Minare Mosque (literally: "Fluted Minaret" Mosque), commonly also called Ulu Mosque (, "Grand Mosque") in Antalya is a historical mosque built by the Anatolian Seljuk Sultan Alaaddin Keykubad I. It is part of a külliye (complex of structures) which includes the Gıyaseddin Keyhüsrev Medrese, Seljuk and Dervish lodge, and the vaults of Zincirkıran and Nigar Hatun. The mosque is located in Kaleiçi (the old town centre) along Cumhuriyet Caddesi, next to Kalekapısı Meydanı. The mosque's fluted minaret called the Yivli Minare, which is decorated with dark blue tiles, is a landmark and symbol of the city. In 2016 it was inscribed in the Tentative list of World Heritage Sites in Turkey.

Operation Benedict (29 July – 6 December 1941) was the establishment of Force Benedict with units of the Soviet Air Forces (VVS, ) in north Russia, during the Second World War. The force comprised 151 Wing Royal Air Force (RAF), with two squadrons of Hawker Hurricane fighters. The wing flew against the (German Air Force) and the (Finnish Air Force) from Vaenga (now Severomorsk) in the northern USSR and trained Soviet pilots and ground crews to operate the Hurricanes, when their British pilots and ground crews returned to Britain. Twenty-four Hurricanes were delivered by Operation Strength, flying direct to Vaenga from the aircraft carrier but Operation Dervish, the first Arctic convoy, was diverted from Murmansk to Archangelsk, another on.

In 1899 Sultan Nur was among the top five (Mohammed Abdullah Hassan, Haji Sudi, Deria Arrale and Deria Gure) wanted leaders of the movement.Official history of the operations in Somaliland, 1901–04 by Great Britain. War Office. General Staff Published 1907.p.56 Before dispatching forces to face the Dervish at Samala, Consul-General Hayes Salder made the following instructions to the overall commander of the forces Eric John Eagles Swayne: > In the unlikely event of the: Mullah offering to surrender, in his case and > that of the Following: Haji Sudi, Deria Arale, Deria Gure Only an > unconditional surrender should be accepted no guarantee of any kind to > future treatment been given.

The demons retreat as their window closes and the rest of the demons are picked off by Shark, Kernel and Meera. After the demons are dealt with a huge evacuation is taking place and everyone gathers on the roof to discuss what to do next and everything that happened, they decide to split up again. Beranabus will take Sharmilla and Dervish into the Demonata universe for it is their only chance at survival and Grubbs, Shark and Meera will go after the Lambs, while Kernel and Bec will stick with Beranabus. The five of them end up in an abandoned universe that has a strange oasis of bone trees and a conscious well.

When the fourth dervish finishes his tale, the king Azadbakht suddenly learns that one of his wives has just born the son to him. Overwhelmed with joy, the king orders to arrange a great feast. With the help of the great king of jinns, Malik Syahpal, Azadbakht marries all the separated lovers to one another: the merchant's son from Yemen to the princess of Damsyik, the prince of Fars to the princess of Basra, the prince of Ajam to the princess of Farang, the prince of Nimroz to the princess of jinns, and the prince of China to the daughter of the courtier, who was kidnapped by Malik Sadik. Everyone happily achieves the fulfillment of his or her desire.

After coming in 10th in the 2006 contest, Ireland automatically qualified to the final of the 2007 contest in Helsinki. Commentary on RTÉ One for both the final and semi-final, which was broadcast in Ireland even though it was not part of it, was made by Marty Whelan, while Larry Gogan provided commentary on RTÉ Radio 1. Before the contest, "They Can't Stop the Spring" received a change in its performance, with the instrumental break in the song being increased in length. The odds of Ireland's win at the contest varied between bookmakers, ranging from 25–1 up to 51–1, however, the writer of the song John Waters believed that Dervish could win the contest.

The British became convinced of their need of Italian assistance in their campaign against the Dervish forces of Mohammed Abdullah Hassan (called "The Mad Mullah" by the British). However, memories of the disastrous Battle of Adowa inhibited any Italian fervour for action in the Horn region. In 1903, the Italian Foreign Ministry permitted the British to land forces at Hobyo (Obbia). An Italian naval commander off Hobyo feared "that the expedition will end in a fiasco; the Mad Mullah will become a myth for the British, who will never come across him, and a serious worry for ... our sphere of influence."Commander of the torpedo-gunboat Caprera on 14 March, quoted in Hess (1964), 421.

Seyyid Battal Gazi Complex () is a külliye, historic religious social complex, in Seyitgazi district of Eskişehir Province, Turkey. A mosque and a shrine in honor of Seyyid Battal Gazi, a legendary Muslim folk hero, who fell in a battle against the Byzantine army in this area in 720, was built in 1207/08 at a place southeast of Eskişehir, known today as Seyitgazi. It was donated by Ümmühan Hatun, mother of the Seljuq Sultan of Rûm Alaeddin Keyjubat I (1188–1237). During the Ottoman Empire era, social complex buildings were added around the mosque, including madrasa, almshouse and dervish lodge. Ottoman sultans Mehmed the Conqueror (reigned 1444–1446, 1451–1481), Bayezid II (r.

So he goes to the district capital of Antioch (now Antakya), to inquire about his military status. In a Turkish bath, he overhears a group of Turks, among them the district governor, the Kaimikam, discussing the central government's plan to do something about its "Armenian problem". Bagradian is alarmed by what he hears and the danger, given the history of atrocities committed on Armenians, whose rise as the empire's chief professional and mercantile class had alarmed Turkish nationalists. The dangers that this poses to his family are corroborated by an old friend of the Bagradian family, Agha Rifaat Bereket, a pious dervish (Sufi Muslim ascetic) who sees the Young Turks as apostates.

Citizens of Krastë and the surrounding rural areas are predominantly followers of Bektashism, while there is also a considerable catholic Christian community under the Diocese of Rrëshen, which was established on December 7, 1996 and includes the districts of Bulqizë, Dibër and Mat. The World Headquarters of the Bektashi Order were officially established in Albania in August 1930, after the ban of all dervish orders in Turkey in autumn 1925. Albania’s Bektashi community was divided into six districts and the tekke of Krastë was the headquarters of Elbasan district. Religion was banned by the communist dictatorship of Albania in 1967 and after almost a quarter of a century, on March 22, 1990 Nowruz (Sultan Novruz Day) was celebrated again.

Dervish Cara began his revolt when he and his rebel army seized Gostivar from Ottoman control in November and began directing his forces towards Kalkandelen (modern day Tetovo). The fight for full occupation of Kalkandelen lasted three weeks, at the end of December to the beginning of January, 1844. Kalkandelen became the center of the uprising, turning the Arabati Baba Teḱe into the headquarters of the insurgents and using the Baltepes fortress to defend the town. After being reinforced in Gostivar and Tetovo, Cara sent messengers to the pashas of Debre, Prizren, Priştine and Vranje, but at the same time preparing for attack against Uskub, where he knew that there were supporters of his movement.

After making some quick travel arrangements for Drucker, Alan meets him at a railway station to exchange his tickets for the gold, only to discover that Piers (Fletcher-Dervish, not Lonsdale) – angry at him for some earlier insults—has tipped off the media. Panicking, Alan pretends to have caught Drucker in the act of fleeing the country and in the ensuing struggle, he pushes the old man in front of an oncoming train. Although he is out the gold, Alan consoles himself that he will at least get some favourable publicity for killing a Nazi. To his astonishment, however, he finds that none of the media who were in attendance have reported the incident.

The Baltepe FortressThe Arabati Baba Teḱe originally built in 1538 around the türbe of Sersem Ali Baba, an Ottoman dervish. In 1799, a waqf provided by Rexhep Pasha established the current grounds of the tekke. The finest surviving Bektashi monastery in Europe, the sprawling complex features flowered lawns, prayer rooms, dining halls, lodgings and a great marble fountain inside a wooden pavilion. Popova Šapka Ski ResortOther notable historical features from the Ottoman period in Tetovo are The Saat Mosque ("The Clock Mosque") as the name implies it used to have a clock in its minaret, and the Kumluk Mosque ("The Sandy Mosque"), an old mosque in the upper bazaar area of Tetovo.

Relatives, especially his grandfather Selim Rusi, supported him in continuing his studies in Bitola and later in Istanbul, where he met other figures of the Albanian National Awakening, including Ibrahim Temo and Dervish Hima. He moved from Bitola to Debar in 1907, and formed a chapter of the Society for the Unity of the Albanian Language there in December 1908. The chapter also included Fishta, Riza Rusi, Eqerem Cami, Ibrahim Xhidri, Ramadan Camin, Abdullah Tërshana, and Ibrahim Jegeni. Langu also helped organize the Congress of Dibra on July 23, 1909. At the end of June 1910, Shevket Turgut Pasha, who derided Langu as a “Latin priest,” crushed the rebellion, but it continued underground.

Tina was recast again on May 10, 1990, with former Playboy Playmate Karen Witter, who was nominated for a Soap Opera Digest Award in 1991 for Outstanding Female Newcomer and played the part for four years until February 14, 1994. Witter was succeeded in the role on July 6, 1994 by Krista Tesreau, known for her Daytime Emmy-nominated portrayal of "Tina twin" Mindy Lewis on CBS Guiding Light from 1983 to 1989. "Whirling dervish" Tina was written off the show on June 12, 1996; Tesreau reappeared briefly in September and on December 24, 1996, and finally from January 21 to January 24, 1997, to facilitate the departure of John Loprieno (who played Tina's ex-husband, Cord Roberts).

Property and social differences, tribes and tribal associations arose and people started to move to different areas. The separation of agriculture from cattle-breeding and the substitution of hoe farming by wooden plow farming, notable progress in cattle-breeding led the role of men in society increased and patriarchy (- father khakanate) replaced matriarchal system. The Early Bronze Age was studied in Kul-tepe I (second layer), Kul-tepe II (lower layer) in Nakhchivan, Baba-Dervish in Qazakh, Mentesh-Tepe in Tovuz, as well as, in Mingachevir and Gobustan. Early Bronze Age monuments were studied more thoroughly around the Arpa River in Nakhchivan in 2006-2013 by V. Bakhshaliyev, V. Aliyev, R.Goyushov, K.Morro, S.Ashurov.

The Somaliland campaign, also called the Anglo-Somali War or the Dervish War, was a series of military expeditions that took place between 1900 and 1920 in the Horn of Africa, pitting the Dervishes led by Mohammed Abdullah Hassan (nicknamed the "Mad Mullah", although he "was neither mad nor a mullah") against the British.Nicolle (1997), 5. The British were assisted in their offensives by the Ethiopians and Italians. During the First World War (1914–1918), Hassan received symbolic support for a time, from the Emperor Iyasu V of Ethiopia, he was also sent a letter of support by the Ottomans though it was intercepted by Italian agents in Aden and may never have reached him.

It is said that the Bimal thanks to their size being numerically powerful, traditionally and religiously devoted fierce warriors and having possession of much resources have intrigued Mahamed Abdulle Hassan. But not only that the Bimal themselves mounted a extensive and major resistance against the Italians, especially in the first decade of the 19th century. The Italians carried many expeditions against the powerful Bimal to try and pacify them. Because of this the Bimal had all the reason to join the Dervish struggle and by doing so to win their support over the Sayyid wrote a detailed theological statement to put forward to the Bimal tribe who dominated the strategic Banaadir port of Merca and its surroundings.

2014: Seth Lakeman, Dhol Foundation, Bellowhead, The Full English, Blackie and The Rodeo Kings and Steve Knightley`s Wake The Union, a special performance playing Show Of Hands` Wake The Union album featuring Lenny Podolak, Matt Gordan, Rex Preston & Miranda Sykes and Phillip Henry & Hannah Martin. The 2015 festival included Kate Rusby, Oysterband, La Bottine Souriante and Sharon Shannon among others. The 2016 festival included Tom Robinson Band, The Levellers, Show of Hands, Raghu Dixit, Dervish and Guests among many other musicians and bands. The festival in 2017 featured appearances from Eric Bibb, Loudon Wainwright III, Oysterband, The Unthanks, Seth Lakeman, Jon Boden and Faith Folk and Anarchy (Martyn Joseph, Steve Knightley and Tom Robinson) amongst many more acts.

Najia Mehadji is a French-Moroccan artist familiar on the Moroccan scene and recognized in France since the 1980s from exhibitions in major museums including the Centre Georges Pompidou in Paris. She received in the mid-1970s a master of fine arts and art history degree at Pantheon-Sorbonne University and a theatrical degree from Paris 8 University. The latter led to her working with Peter Brook and The Living Theatre, avant-garde groups open to so-called "non-Europeans", creating a unique body work and influencing her own work with the development of her particular style. During those years, she discovered the Japanese zen aesthetic and rituals Sufi Whirling Dervish, using charcoal or ink with great freedom.

Examples of people presumably executed for their Sufi views and practices include: Abbasid mystic Mansur Al-Hallaj in 922, Ayn al-Quzat Hamadani in 1131, ishraqi philosopher Shahab al-Din Suhrawardi in 1191, Ottoman mystic and mutineer Sheikh Bedreddin in 1420 and wandering dervish Sarmad Kashani in 1661 in Mughal India. The exact reasons for executions in some of those cases were disputed. Suppression of Sufism in the Islamic world has a long history and it has been motivated by both religious purposes and in later centuries, also political purposes. Though some Muslims see Sufism as a pious and pure expression of faith, its doctrines and practices have been rejected by others.

2, book V.1 There a man speculates about the wealth that will flow from selling a pot of grain that he has been given, progressing through a series of sales of animals until he has enough to support a wife and family. The child misbehaves, his wife takes no heed, so he kicks her and in doing so upsets the pot that was to make his fortune. Other variants include Bidpai's "The Poorman and the Flask of Oil", "The Barber's Tale of his Fifth Brother" from The 1001 NightsThe Book of the Thousand Nights and a Night, translated by Richard Francis Burton, volume I, online version and the Jewish story of "The Dervish and the Honey Jar".

The British had fought the Somaliland Campaign (1900–1920) against Mohammed Abdullah Hassan and the Dervish state, to gain control over the territory. In 1910 the British garrison had been forced to retreat to the coast until the end of the First World War and only after four campaigns did Somali resistance end in 1920, after three weeks of attacks by local troops, a King's African Rifles (KAR) battalion and the Royal Air Force (RAF). The colony had an area of about with a plain inland from the coast up to deep, ending at a mountain range an average of high. There was little scope for agriculture and most of the 320,000 inhabitants lived off livestock herding.

Such an arrangement could have proven disastrous if the Ansar had broken through the thin khaki line.Urban. page 189 At about 5 a.m. on 2 September 1898, a huge force of Ansar, under the command of the Khalifa himself, came out of the fort at Omdurman, marching under their black banners inscribed with Koranic quotations in Arabic; this led Bennet Burleigh, the Sudan correspondent of The Daily Telegraph, to write: "It was not alone the reverberation of the tread of horses and men's feet I heard and seemed to feel as well as hear, but a voiced continuous shouting and chanting-the Dervish invocation and battle challenge "Allah e Allah Rasool Allah el Mahdi!" they reiterated in vociferous rising measure, as they swept over the intervening ground".

To the north of Dervish Lodge is Kafi Sakhi Sarwar, named after Sultan Sakhi Sarwar who worshipped here for forty days and prayed in The Divine Court for a permanent Langar (free food facility), which was accepted and the Langar continued here forever. Once a well-wisher advised Murshid Nadir Ali Shah that wheat was going to be expensive and it would be difficult to get even fifty rupees a maund, so it should be arranged in advance. Murshid smiled and told him that "this Langar is running in the name of Allah and He is also responsible for the provision. Even if a grain of wheat is found at the price of fifty rupees, the Langar will continue till the Day of Judgment".

The Italians wanted to bring in an end to the Bimaal revolt and at all cost prevent a Bimal-Dervish alliance, which lead them to use the forces of Obbia and the Mijertein as prevention. Italian garrisons in Marka barely survived the harassments and skirmishes and reinforcements from Mogadishu suffered considerable loses. This noble resistance caught the attention of Mohamed Abdulle Hassan, the charismatic Darawiish leader — who sent a lengthy message to the Bimal (Risaalat lil-Bimaal) in which he commended their efforts and proclaimed the necessity of waging Jihad against the colonial invaders. He attached a supplemental text entitled “Qam’ al-Mu’anidin” (Supression of the Rebellious) that clarified the tenets of Saalihiya order, for which the leader ascribed to.

He also participated in his work "Orekan", which in Basque language means "harmoy among the people". In 2008 he began a strong collaboration with José Seves, leader of group Inti Illimani, who sings in his album "Nomadic Aura". Among the many musicians that appear in his live performances and in his albums are Persian percussionist Alì Tajbakhsh, African singer Gabin Dabiré, Cathy Jordan (Dervish), Brid Ni Mhaoileoin, flamenco guitarists Juan Martin, Tomas De Los Reyes, Balen Lopez De Munain, Arabian violinist Jamal Ouassini (director of Tangery Orchestra), Biancastella Croce, Sergio Candotti, Elena Vicini, Mia Froelicher, Massimo Giuntini, Mario Serraglio, Vincenzo De Luci and many more. Recently Antonio appeared in Ireland in duo with singer Donovan and special guest Chris De Burgh, and with Eoin Dillon (Kila).

Following the signing of the Treaty of Lausanne in 1923, the Republican People's Party of Turkey pursued a somewhat liberal policy towards Islam, promoting secularism while not taking a hard line against Islamic institutions and practices, believing that the secularism of their ideology was already taking root. This confidence was shaken on 23 December 1930, when Dervish Mehmet Efendi, a member of the Naqshbandi (Turkish: Nakşibendi) order, created a protest by rallying an armed crowd against the policies of the secular government and calling for the restoration of Sharia and the Caliphate. A squad of soldiers from the local garrison was sent to quell the demonstration. One of the soldiers fired (using wooden bullets) upon the demonstrators and a riot ensued.

After Sultan Mehmed died in 1421, his successor Murad II faced the rebellion of his uncle, Mustafa Çelebi. Aided by Junayd of Aydın, Mustafa had managed to win over the uc beğleri of Rumelia, such as Turahan Bey, the sons of Evrenos, and the Kümelioğlu family, and had seized Edirne and the European provinces of the empire. On the advice of his councillors—three members of the Timurtaş family, Hacı Ivaz Pasha, and Çandarlı Ibrahim Pasha—Murad released Mihaloğlu from his prison and to assist in the campaign against Mustafa, and hopefully draw the Rumelian beys to murad's side. On his way westwards from Tokat, Mihaloğlu stopped and stayed with the young Aşıkpaşazade, the future historian, at the dervish tekke of Elvan Çelebi.

As well as entering the British Pop Charts, The Voice was one of the songs studied for the UK GCSE Music Syllabus, 1998. Eimear Quinn's version featured in the Pierce Brosnan movie – The Nephew, while the song found a new life in America with the recording and widespread PBS broadcasting of it as part of the group Celtic Woman's rise to prominence there. Author and sociologist E. Moore Quinn in her book 'Irish American Folklore in New England', published in 2009, quotes the full lyric of The Voice. "The Fairhaired Boy" – This song written by Brendan Graham was recorded by Cathy Jordan and Dervish on their 2003 album, 'Spirit'. Carmel Conway also recorded the song on her 2009 album 'This Beautiful Day'.

The Arbiter is a playable character in Halo 2 and its 2007 sequel Halo 3; a different Arbiter appears in the 2009 real-time strategy game Halo Wars, which takes place 20 years before the events of the main trilogy. The appearance of the Arbiter in Halo 2 and the change in perspective from the main human protagonist Master Chief to a former enemy was a plot twist Halo developer Bungie kept highly secret. The character's name was changed from "Dervish" after concerns that the name reinforced a perceived United States-versus-Islam allegory in the game's plot. Actor Keith David lends his voice to the character in Halo 2, 3, and 5, while David Sobolov voices the Arbiter of Halo Wars.

The Italians also agreed to dispatch a few ambassadors to promote both the sultanates' and their own interests. However, the relationship between Hobyo and Italy soured when Sultan Kenadid refused the Italians' proposal to allow a British contingent of troops to disembark in his Sultanate so that they might then pursue their battle against the Somali religious and nationalist leader Mohammed Abdullah Hassan's Dervish forces.The Majeerteen Sultanates Viewed as too much of a threat by the Italians, Sultan Kenadid was eventually exiled to Aden in Yemen and then to Eritrea, as was his son Ali Yusuf, the heir apparent to his throne. However, unlike the southern territories, the northern sultanates were not subject to direct rule due to the earlier treaties they had signed with the Italians.

The news of the incident that sparked the Dervish rebellion and to the almost twenty one years insurrection according to the consul-general James Hayes Sadler was either spread or as he alleged was concocted by Sultan Nur. The incident in question was that of a group of Somali children who were converted to Christianity and adopted by the French Catholic Mission at Berbera in 1899. Whether Sultan Nur experienced the incident first hand or whether he was told of it is not clear, but what is known is that he propagated the incident in the Tariqa at Kob Fardod in April 1899, precipitating the religious rebellion that later transformed into the Somali Dervish.F.O.78/5031, Sayyid Mohamad To The Aidagalla, Enclosed Sadler To Salisbury.

Among his reported views are that Iran "must purge universities of anti-Islamic and atheist professors."Iran's Hardliners Target Universities as Massive Purge Goes On 19 November 2005, stated in a meeting with Iran’s Education Minister In September 2006, he called for a clampdown on dervish groups in Qom. He also issued a fatwa against the attendance of women in stadiums.gooya news :: politics : آيت‌الله نوری همدانی، از مراجع تقليد: شركت بانوان در مراكز ورزشی آقايان مخالف موازين اسلامی است، ايلنا In early 2008, he issued what some see as an implicit death threat against Iranian intellectual Abdolkarim Soroush, saying "Soroush’s writings are worse than Salman Rushdie's", and "Abdolkarim Soroush’s religious theories have undermined the roots of prophecy, the Koran and holy revelations".

A new tekke (Albanian: teqe/teqja) was founded and built in 1916 on the Kulmaku Mountain by Dervish Iljaz Vërzhezha, on the southeastern part of the Tomorr range, just below the old dervishia.; . Acoording to the Albanian Bektashis of the early 20th century the tekke was built on the site of an ancient pagan temple. Mount Tomorr certainly seems to have been the site of a pre-Christian cult and to have been worshiped by the locals, both Christians and Muslims, as a mountain with a supernatural force—swearing solemn oaths "By Him of Tomorr" and "By the Holy One of Tomorr", and practicing ritual sacrifices of animals—long before the shrine of Abbas Ali was correlated with the sacred site.

Stănciugel et al. p. 45 Between 1280-1299, the town was Nogai Khan's base of operation in his campaigns against the Bulgarian city of Tarnovo. At the time, the city was a local Muslim centre and the residence of the famous Turkish dervish Sarı Saltuk, who has been associated with Nogai Khan's conversion to Islam.Kiel, p. 289 Arab geographer Abulfeda mentioned the town, placing it in the territory of the "Al-Ualak" (Wallachs), having a population mostly Turkic and being ruled by the Byzantines.Stănciugel et al. p. 55 A Byzantine despotate existed in Northern Dobruja with Isaccea as its centre, which sometimes between 1332 and 1337 became a vassal of the Golden Horde of Nogais under the name "Saqčï".Vasary, p.

The pilots on Argus were due to arrive at Vaenga in a few days' time and he also needed the fifteen dismantled and crated Hurricanes carried by Dervish, to make up the wing complement of 39 Hurricanes. It had been intended to transport the wing by train but the Kandalaksha–Murmansk railway had been bombed by the . A small party of signallers were sent to Keg Ostrov (island) airfield outside Arachangelsk and a party of 200 men with the wing commander were to travel by sea in the destroyers and in two days' time. Two days later a group was to travel by tramp steamer to Kandalaksha, thence by train to Vaenga and two parties were to follow by rail, once the line had been repaired.

The türbe of Otman Baba in Teketo, Bulgaria Although Otman Baba had rejected Mehmed II's offers to build him a tekke, the mystic's followers developed a cult complex around his grave, located at the southeastern part of the Hızırilyas hill in the Haskovo-region village of Teketo. Evliya Çelebi reported a cloister near the Maden dere riverbank and credited Sultan Bayezid II for the construction of the tekke, which included a heptagonal refectory, shaped like a dervish cap and associated with the yediler (cult of the seven).Gramatikova, pp. 101–2. Architectural historian Stephen Lewis also proposes the yediler symbolism of the seven-sided refectory—the türbe (mausoleum)—which he classifies as an early sixteenth-century Ottoman funerary monument, observing its domed structure and ashlar masonry.

In the early years (1880-1882) of the theater, performances were presented by amateur actors in Yerevan. French traveller Jean Chardin also indicated his thoughts in his writings, when he visited Yerevan at the end of the seventh century. During his travel he watched the show presented by male actors and dancers there. In 1882, the plays of the Armenian author V. Madatov were also started to stage in the Azerbaijanian language. After the arrival of Firudin Kocharli to work as a teacher in Yerevan in 1885, drama theatre also encountered the successful performances. He was eager to participate in the city's cultural occasions and assembles a troupe which staged “Monsieur Jordan and the Dervish Mesteli Shah” base on the Akhundov's play in 1886.

On 8 December 1896 "Monsieur Jordan and Dervish Mastali Shah" was performed in that theatre. E. Ter-Grigoryan praised this play and performers, especially, the role of Shahrabanu in the writing of the newspaper Nor dar (New age) of 19 December 1896. The role of Shahrabanu was acted by Yunis Nuri who worked for fifty years in the Yerevan Drama Theatre as an actor, stage director and director of the theater. During the working years in the theatre he along with Mashadi Ismayil staged some plays such as, The Vizier of the Lenkeran Khan (1897), Avarice Creates Enemies (1899), My tongue is my enemy (1900), The Alchemist Molla Ibrahimkhalil (1901), Ignorance (with E.Sultanov, 1902), Haji Gara (with F. Abdulla, 1902).

Mehmed took private lessons, he read a great deal, and he was interested in various subjects, including the arts, which was a tradition of the Ottoman family. He took courses in calligraphy and music and learned how to write in the naskh script and to play the kanun (a kind of zither). Then he became interested in Sufism and, unknown to the Palace, he followed courses at the madrasa of Fatih on Islamic jurisprudence, Islamic theology, interpretation of the Quran, and the Hadiths, as well as in Arabic and Persian. He attended the dervish lodge of Ahmed Ziyaüddin Gümüşhanevi, located not far from the Sublime Porte, where Ömer Ziyaüddin of Dagestan was the spiritual leader, and he became a disciple of the Naqshbandi order.

It is claimed that in 1924, he travelled secretly to Afghanistan or Pamir in order to contact the Ismailites and the local representative of the Aga Khan for the purposes of "anti-imperialist struggle" against the British, after which he disguised himself as a dervish and travelled with an Ismailite caravan, exploring the British military positions in India as far south as Ceylon.Савченко Виктор Анатольевич. 2000. Авантюристы гражданской войны: историческое расследование In 1926, Blumkin was supposedly the secret representative of the GPU in Mongolia, where he ruled for some time as a virtual dictator (and occasionally travelled on missions in China, Tibet and India) until he was recalled to Moscow because the local Communist leadership had tired of his reign of terror.Бажанов, Борис.

The direct cause of the uprising was the arresting and liquidation of the local Albanophone pashas, most notably that of Abdurrahman Pasha of Kalkandelen (now Tetovo) and his two brothers, Havzi Pasha of Üsküb (now Skopje) and Hussein Pasha of Kustendil. The rebels, who were led by Dervish Cara, also had the support of the Christian population and were assisted by other Albanophone pashas.La Question Nationale En Europe Du Sud-Est: Genese, Emergence Et Développement de L'Identite Nationale Albanaise Au Kosovo Et En Macedoine Author Bashkim Iseni Publisher Peter Lang, 2008 , p.174 The revolt began in Üsküb in July 1843 and grew strongly when an Ottoman army under Hajredin Pasha, in the process of opposing it, tried to recruit local Albanians into the regular army.

During the sultan Bayezid II the relationship between the state and heterodox groups further worsened. Already by the assassination of the Safavid spiritual leader Shaykh Haydar in 1488, in a letter the Ottoman Sultan Bayezid II had expressed that the news has multiplied my joyAdel Allouche: Osmanlı-Safevî İlişkileri - Kökenleri ve Gelişimi, Anka Yayınları, 2001, p. 63 and about Haydar's supporters, the Qizilbāshes, he said: may God curse Haydar's heretical followers.Adel Allouche: Osmanlı-Safevî İlişkileri - Kökenleri ve Gelişimi, Anka Yayınları, 2001, p. 64 Only four years later, in 1492, there was an attempt of murdering the sultan by a dervish and a document from 1501 also reveals that Bayezid II had ordered the execution of all Qizilbāshes who were captured from traveling to Iran.

Each Lab session consisted of multiple, intertwined professional development, training, and hybrid (professional-student) processes – connected by a set of parallel mythos chosen for each year - and yielded numerous works-in-progress. Master teachers conducted intensive workshops in traditional drama, movement and object-based forms – such as Bharatha Natyam, the Cham Mysteries, Chinese Opera, Commedia dell'Arte, Dervish Dance, Kabuki, Pantomime, Kathakali, Karagoz, Kuruma Ningyo, Ngonpa, Noh, Topeng, Wayang Kulit and the accompanying Gamelan music – and modern approaches, such as those influenced by the Factory of the Eccentric Actor, Michael Chekhov, Vsevolod Meyerhold, Konstantin Stanislavski, Jerzy Grotowski and Tadashi Suzuki. Contemporary artists contributed ongoing work and professional practices. The RITC/RITL developed performances that went on to subsequent productions, runs and tours.

He was married to the sister of Essad Toptani. During the late Ottoman period, Vlora served as economic advisor to sultan Abdul Hamid II. Before the creation of the new Albanian state, he also held the positions of General Director of the Customs of the Ottoman Empire, and was a representative in the Ottoman Parliament from 1908. Vlora thought that Albanians were not ready for independence and favored a future autonomous Albania becoming a protectorate under Austria-Hungary in the advent of collapse of the Ottoman Empire. In 1911 Vlora wrote a chapter on Albanian history focusing on the Ottoman era and subjects like Skanderbeg and Ali Pasha of Yanina in an edited book titled Musaver Arnavud (The Illustrated Albanian) in Ottoman Turkish by Dervish Hima.

On radio, she has appeared in the title role of the detective drama series Julie Enfield Investigates, as the lead "Izzy Comyn" in the comedy Up the Garden Path (which later moved to ITV with Staunton reprising the role), in Diary of a Provincial Lady (from 1999), as "Courageous Kate" in Series 1 of Elephants to Catch Eels and as "Xanthippe" in Series 2 of Acropolis Now. She starred opposite Anna Massey in the post-World War II mystery series Daunt and Dervish, and opposite Patrick Barlow in The Patrick and Maureen Maybe Music Experience. She played the role of a schoolboy as the lead character in the five part (15 minutes each): "The Skool Days of Nigel Molesworth" for BBC Radio 4.

The Cockermouth electorate returned Lawson to parliament in the general election of 1895, where, with a slightly reduced majority he continued to prosecute his anti-war opinions. In 1898, he criticised the government, the Clergy, the newspaper editors and above all, public opinion after a command under General Kitchener slaughtered thousands of Dervish natives at the battle of Omdurman.Sir Wilfrid Lawson: A Memoir, Russell page 247 In 1896 he denounced the Jameson raid and sought answers to questions relating to the role played by the Colonial Secretary, Joseph Chamberlain.Sir Wilfrid Lawson: A Memoir, Russell page 230, 236, 253 When war came in the form of the Second Boer War, Lawson was unapologetic in his criticism of the British governments policy.

In early 1885, in response to the fall of Khartoum and the death of General Charles Gordon during the British campaign against the Dervish revolt in Sudan, the colony of New South Wales raised a military contingent consisting of an infantry battalion, with artillery and supporting units, for service with the British. In an effort to enlist, Bridges travelled to Sydney from Narrabri, but by the time he had arrived, the force had already been raised. Nevertheless, due to concerns about Russian intentions in Afghanistan, the Australian colonies began expanding their military forces, and on 19 May that year he was commissioned as a lieutenant into the New South Wales Artillery. Initially his appointment was only temporary, but he was later offered a permanent position.

In addition to the two inscriptions and their monograms (turghas), a fable concerning a dervish called Musha Ashiqan was also included. The translator doubted that the fable was part of the inscription but recorded that the scribe "positively says that the inscription was executed at the erection of this building". The translator also had a difficulty with the anagram for the date, because one of the words was missing, which would have resulted in a date of 923 AH rather than 935 AH. These incongruities and mismatches made no impression on Buchanan, who maintained that the mosque was built by Babur. In 1838, British surveyor Montgomery Martin wrote that the pillars in the mosque were taken from a Hindu temple.

Mustafa himself possibly hailed from Samos Island, since a Cretan hermit on Chios maintained to Doukas that he had known Mustafa, who was then living as a hermit or dervish on that island. Eventually, Mustafa was won over by the teachings of Sheikh Bedreddin, a supporter of Musa Çelebi during the Ottoman Interregnum, who had been exiled by Sultan Mehmed I to Iznik. Mustafa however moved beyond his master in his efforts to approach the common people, and his teachings were "nothing short of revolutionary": apart from the renunciation of wealth and common ownership of goods, he also espoused the rapprochement and complete equality between Muslims and Christians. According to Doukas, he urged his followers to treat Christians as fellow believers and show them hospitality.

Mad Dog Mcrea are a British folk band from Plymouth, Devon, England, their music blends a mixture of folk rock, pop, gypsy jazz and bluegrass. In 2011 Mad Dog released their album The Whirling Dervish, and this won the band Best Album of the Year at the South West Music Awards 2011. BBC Radio 2's Mike Harding heard the band sometime in 2011 and got in touch with Mad Dog to ask them to send over CDs, since then he has played them several times on the BBC. He is quoted as saying "one of the most exciting discoveries of 2011" notwithstanding the fact that the band have three albums under their belt and many years of performance behind them.

For six months of this sentence he was held in solitary confinement. Similar persecutions have occurred towards Tabandeh and the Gonabadi Sufi’s over the past decades, such as in 1981, when the spiritual center of the Order in Tehran was set ablaze and completely destroyed. Furthermore, between 2009 - 2013 many worship houses were destroyed and since then the number of persecutions increased. Following the February 2018 Sufi protests (2018 Dervish protests) in Tehran, which led to the arrest of over 300 Sufis and the torturing of many Sufi men and women, Tabandeh, then 91 years of age, who was seen as the leader of the Sufi community was under complete house arrest, without access to medical assistance and denied contact with the outside worldHermann, Rainer.

The Scotsman Theatre review: Beyond Breaking Glass 22 August 2013 De Barra has also played with The Chieftains and the Irish Harp Orchestra, Cathy Jordan of Dervish, Liam Ó Maonlaí and with his brothers Fionán and Éamonn (a member of 'Slide'). De Barra has recorded with Galldubh, Moya Brennan and Brian Kennedy. Since winning the Féis Ceoil Harp Competition in 1989, something he refers to as his first big moment, he has performed as a solo musician for the Emperor of Japan in Tokyo (at the age of 17), played at the Edinburgh Fringe Festival with Hazel O'Connor and finished his first CD Barcó in 2003. As well as performing Cormac presented the traditional Irish music series, Flosc, on TG4, Ireland's Gaelic-language TV channel.

He cooperated with director Puriša Đorđević in his films Podne (Noon), Jutro (The Morning), and San (The Dream), and his notable roles include Bitka na Neretvi, Čuvar plaže u zimskom periodu and Derviš i Smrt (The Dervish and Death). In the late 1980s, Begolli returned from Belgrade to Kosovo, where he worked as a professor at the Faculty of Drama of the University of Pristina . His last major lead role was in Ekrem Kryeziu's Dashuria e Bjeshkëve të Nemuna (The Love of the Accursed Mountains, 1997), and his work was Etjet e Kosovës (Kosovo's Thirsts, 2006), for which he co-wrote the script. He made a last appearance in the short film '10 Minuta' (2004) Film by Director Burim Haliti.

A song for unaccompanied voice it has been recorded by Róisín Elsafty, on the Ceól Reoite album and as a 'hidden track' by Cathy Jordan on the Dervish album, Spirit. The song was also performed by Nuala Ní Chanainn in the 2002 production of Aistir/Voyage by the Swiss-based, Cathy Sharp Dance Ensemble. "You Raise Me Up" – It was in fact reading Graham's novel The Whitest Flower, that led Norwegian composer, Rolf Lovland to contact Graham with a melody. This melody in turn inspired Graham to write the lyric – You Raise Me Up, which has been recorded by some 400 artists (including Westlife, Josh Groban, Brian Kennedy and Secret Garden, Daniel O'Donnell, Helene Fischer, Il Divo, Russell Watson and Paul Potts) and has become one of the most successful songs in popular music history.

In January 1902 Cobbe was granted the local rank of lieutenant colonel and appointed Commandant of the 1st (Central Africa) Battalion, King's African Rifles, and in this post he deployed with his men to British Somaliland to take part in the Somaliland campaign or the "Mad Mullah War". The Mullah (Mohammed Abdullah Hassan) had been agitating against British rule in the Somaliland protectorate since 1899 and in 1901 a first British expedition beat him and his Dervish forces and caused him to retreat into the desert interior. However, by the end of the year the Mullah had recommenced raiding and a second expedition, including Cobbe and his men, was mounted against him. On 6 October, while marching through dense bush at Erigo, the British force was ambushed and then rushed by the Dervishes.

Said also worked as assistant director on numerous film productions, including A Somali Dervish (1983); The Parching Winds of Somalia (1984); Riviera Somalia (1984), a program for the Italian public service broadcaster Radio Televisione Italiana (RAI); and A Man of Race (1987), produced by the LuceSaimon Film Institute.Xodo, p.31 While he has worked on many films in the past, Said is probably best known for his short films Geedka nolosha, which won the Prize of the City of Torino in the Best Film - International Short Film Competition category at the Torino International Festival of Young Cinema in 1988, and La Conchiglia from 1992. In these two standout films, he artistically casts humans as the primary agents responsible for the destruction and depletion of the environment and its resources.

In mid-February 1899, Mohammed Abdullah Hassan, later the spiritual head of the Dervish movement, for the first time came to the attention of the British authority at Berbera. James Hayes Sadler updating the colonial office on April 12, 1899, stated that the Somali Coastal Administration initially came to hear about this Mullah of Kob Fardod on mid February 1899 when the new Stipendiary Akil Ahmed Muhammad Shermarki (Habr Yunis, Mussa Arrah) raided some livestock belonging to the religious mullahs of Kob Fardod. This incident brought Sultan Nur to the tariqa at Kob Fardod, after Sultan Madar Hirsi, his rival, assisted the mullahs in recovering the stocks and thus gaining the allegiance and support of the tariqa for his rival sultanate.Churchill and the Mad Mullah of Somaliland: Betrayal and Redemption 1899-1921. p.

In mid-February 1899 Mohammed Abdullah Hassan, later the spiritual head of the Dervish movement, for the first time came to the attention of the British authority at Berbera. James Hayes Sadler updating the colonial office on 12 April 1899, stated that the Somali Coastal Administration initially came to hear about this Mullah of Kob Fardod on mid February 1899 when the new Stipendiary Akil Ahmed Muhammad Shermarki (Habr Yunis, Mussa Arrah) raided some livestock belonging to the religious mullahs of Kob Fardod. This incident brought Sultan Nur to the tariqa at Kob Fardod, after Sultan Madar Hirsi, his rival, assisted the mullahs in recovering the stocks and thus gaining the allegiance and support of the tariqa for his rival sultanate.Churchill and the Mad Mullah of Somaliland: Betrayal and Redemption 1899-1921. p.

That episode apparently affected Meša's later contemplative introduction to Death and the Dervish, where the main protagonist Ahmed Nurudin fails to rescue his imprisoned brother. After the war, he briefly resided in Belgrade, and in 1947 he moved to Sarajevo, where he was the professor of High School of Pedagogy and Faculty of Philology, art director of Bosna Film, chief of the drama section of the National Theater, and chief editor of the publishing house Svjetlost. Exasperated by a latent conflict with several local politicians and intellectuals, in 1971 he moved to Belgrade, where he lived until his death in 1982. In his 1976 letter to the Serbian Academy of Science and Arts, Selimović stated for the historical record that he regarded himself as a Serb and belonging to the corpus of Serbian literature.

By 1898, the combined British and Egyptian army was advancing down the Nile river into Sudan. The Sudanese Mahdist leader, the Khalifa Abdallahi ibn Muhammad ordered the Emir Mahmud Ahmad and his 10,000 strong army of western Sudan northward towards the junction of the Nile and River Atbara rivers to engage the British and Egyptian army led by Herbert Kitchener. Encamping on the banks of the Atbara river by March 20, Mahmud, with Osman Digna's group of Dervish warriors were within of the British camp outpost at Fort Atbara at the confluence of the Atbara with the Nile. On April 4, after seeing that the Mahdists were unwilling to attack, Kitchener quietly advanced with the British and Egyptian army towards the Mahdist fortified camp just outside the town of Nakheila.

The Dervish movement was led by a Sufi poet and religious nationalist leader named Mohammed Abdullah Hassan, also known as Sayid Maxamad Cabdulle Xasan. According to Said M. Mohamed, he was born in Sacmadeeqo sometime between 1856 and 1864 to a father who was a religious teacher. He studied in Somali Islamic seminaries and later went on Hajj to Mecca where he met Shaykh Muhammad Salah of the Salihiya Islamic Tariqah, which states The Encyclopedia Britannica was a "militant, reformist, and puritanical Sufi order". The preachings of Salah to Hasan had roots in Saudi Wahhabism, and it considered it a religious duty "to wage a holy war (jihad) against all other forms of Islam, the Western and Christian presence in the Muslim world, and a religious revival", state Richard Shultz and Andrea Dew.

The Italians carried many expeditions against the powerful Bimal to try and pacify them. Because of this the Bimal had all the reasons to join the Dervish struggle and by doing so to win their support over the Sayyid wrote a detailed theological statement to put forward to the Bimal tribe who dominated the strategic Banaadir port of Merca and its surroundings. One of the Italian`s greatest fears was the spread of 'Dervishism' ( had come to mean revolt) in the south and the strong Bimaal tribe of Benadir whom already were at war with the Italians, while not following the religious message or adhering to the views of Muhammad Abdullah Hassan, understood greatly his goal and political tactics. The dervishes in this case were engaged in supplying arms to the Bimaal.

203–204, 209–210. Bektashi in Tirana In the 20th century, the power of Muslim, Catholic and Orthodox clergy was weakened during the years of monarchy and it was eradicated during the 1940s and 1950s, under the state policy of obliterating all organized religion from Albanian territories. During the Ottoman invasion the Muslims of Albania were divided into two main communities: those associated with Sunni Islam and those associated with Bektashi Shiism, a mystical Dervish order that came to Albania through the Albanian Janissaries that served in the Ottoman army and whose members practiced Albanian pagan rites under a nominal Islamic cover. After the Bektashis were banned in Turkey in 1925 by Atatürk, the order moved its headquarters to Tirana and the Albanian government subsequently recognized it as a body independent from Sunnism.

When the British composer Paul Mealor wrote a lullaby for Prince George, son of William and Catherine, the Duke and Duchess of Cambridge, Graham was invited to write the lyrics. It is entitled "Sleep On". Won the Castlebar Song Contest in 1988 "If I Should Ever Lose Your Love" sung by Linda Martin Graham has worked with a diverse range of artists including Josh Groban, Westlife, IL Divo; New York Metropolitan's Young Ok Shin, Sissel, Celtic Woman, Secret Garden, Elaine Paige; Australia's Kate Ceberano, Brian Kennedy, Eimear Quinn, Katie McMahon, Anuna, Daniel O’Donnell, Ronan Tynan, Katherine Jenkins, Russell Watson, The Irish Tenors, Nashville's Hal Ketchum, Tommy Cash and Benita Hill; as well as acclaimed artists within the Scottish and Irish traditions, such as Roisin Elsafty, Fionnuala Gill, Karen Matheson, Alyth McCormack, Sean Keane and Dervish.

Bomber planes were flown over Burao and the Haud, while watering wells that were essential to the Rer Ainanshe nomads were blocked by the Camel corps, the Rer Ainanshe clans isolated and without support eventually acquiesced, agreeing to pay the fine but they refused to identify and apprehend the accused individuals. Most of the men responsible for Gibb's shooting were never caught and evaded punishment.Correspondence between Governor of British Somaliland and Secretary of State for the Colonies. Colonial Office, 28th February, 1922Correspondence between Governor of British Somaliland and Secretary of State for the Colonies. Colonial Office, 26th March, 1922 Captain Gibb was among the most respected and valued British Officers in British Somaliland, he fought during the Dervish wars and operated a Maxim Gun, and was credited with capturing Taleh fort in 1920.

The rotation itself is on the left foot, the > center of the rotation being the ball of the left foot and the whole surface > of the foot staying in contact with the floor. The impetus for the rotation > is provided by the right foot, in a full 360-degree step. If a dervish > should become too enraptured, another Sufi, who is in charge of the orderly > performance, will gently touch his frock in order to curb his movement, The > dance of the dervishes is one of the most impressive features of the > mystical life in Islam, and the music accompanying it is of exquisite > beauty, beginning with the great hymn in honor of the Prophet (na't-i > sharif, written by Jalaluddin himself) and ending with short, enthusiastic > songs, some things sung in Turkish.Schimmel, Annemarie.

According to the report of the Kurdistan human rights network, on November 28, 2018, guards in Khoy women prison in the northwest of Iran attacked inmate Zeynab Jalalian and confiscated her belongings. She was arrested on February 2007 and was sentenced to death on account of "armed actions against Islamic Republic of Iran and membership in PJAK in addition to possessing and carrying illegal weapons while engaging in acts of propaganda warfare against the Islamic Republic of Iran" in December 2008. According to Iran-HRM, in late-November 2018, a prison warden in Qarchak women prison in Varamin near Tehran attacked and bit three Dervish religious minority prisoners when they demanded the return of confiscated belongings back. Iranian female human rights activist Bahareh Hedayat was arrested on 10 February 2020 by Tehran University security police.

Otman Baba (c. 1378 – 8 Receb 1478) was a 15th-century dervish who traveled throughout the Ottoman Empire, acquiring a following among heterodox Muslims in Bulgaria after 1445 that has developed into his veneration as a saint. After Otman Baba's death, a pilgrimage complex grew around his grave in the present-day Bulgarian village of Teketo, which was made a museum during communism. The hagiography of Otman Baba, written by his disciple Küçük Abdal and regarded by his followers as a canonical text, maintains that Otman Baba performed miracles that proved his superiority to other dervishes and Ottoman authorities, particularly Sultan Mehmed II. Straying from orthodox Islamic tenets, Otman Baba asserted his unity with God and his mastery of divine secrets—as the embodiment of monotheistic religious figures such as Muhammad, Jesus, and Moses.

An artillery piece being established at Middle Head, 1891 When the government of New South Wales received news in February 1885, of the death of General Charles Gordon at Khartoum during the short-lived British campaign against the Dervish revolt in the eastern Sudan,. they offered the British forces there the service of New South Wales forces.. The offer was accepted, and within two weeks a force of 30 officers and 740 men comprising an infantry battalion, with artillery and support units, was enrolled, re-equipped and dispatched for Africa. They were farewelled from Circular Quay in Sydney on 3 March 1885 by an enormous public gathering and marching bands.. The contingent was led by John Soame Richardson. Charles Fyshe Roberts assumed command of the New South Wales forces in Richardson's absence.

Writing in his periodical Albania during 1906 Konica viewed independence as being some "twenty years" away and stressed that focus be devoted toward placing the Albanian nation "on the road to civilization" that would lead to "liberation". A committee founded by Dervish Hima in Paris that sought to make Albert Ghica the prince of Albania established close ties with Konica, who at the time was pro-Austrian. Konica viewed Italo-Albanians (Arbëreshë) as Italian citizens who would have difficulty going against Italian interests while at the same time supporting the conflicting goal of Albanian autonomy or independence and refused to cooperate with them. Italo-Albanians criticized his pro-Austrian position, while Konica defended it on grounds that Austria encouraged Albanian national and linguistic expression among Catholic Albanians in its schools unlike Italy.

British poet Lord Byron (1788–1824) described Albanian religious belief as follows: "The Greeks hardly regard them as Christians, or the Turks as Muslims; and in fact they are a mixture of both, and sometimes neither." Between the 16th and 18th centuries, in Albania arrived also the Bektashi Sufi order which spread widely among Albanians in part because it allowed itself to be a vehicle for the expression of Crypto-Christian and pagan beliefs and rituals. Bektashism is a Muslim pantheistic dervish order (tariqat) thought to have originated in the 13th century in a frontier region of Anatolia, where Christianity, Islam and paganism coexisted, allowing the incorporation of comparable pagan and non-Muslim beliefs into popular Islam. It facilitated the conversion process to the new Muslims and became the official order of the Janissaries.

Over a poised, shuffle groove the singer slurs, intones, dances around the edges of the meaning, his activity serving to shine a light on what is unstated much in the manner that the timeless 'Madame George' said so much with so little."Review Buffalo News Another reviewer in The Mirror remarked: "'Behind the Ritual' is the killer. Drinking wine and dancing like a dervish Van finds 'the spiritual behind the ritual.'"Van Morrison Keep it Simple Scott Foundas of LA Weekly writes that "it is not the least of Keep it Simple's accomplishments that it adds one trancelike classic in the making to the Morrison repertoire....it's fittingly the album closer...the song is called "Behind the Ritual" and like many of Morrison's best songs, this one points toward a destination.

In 2015, in the town of Szigetvar in southern Hungary, geophysical examinations using ground penetrating radar revealed the foundations of five structures below the surface of a vineyard owned by Gyula Kereszturi. A 1664 sketch by Pal Esterhazy, a Hungarian military commander, purportedly showed the layout of the settlement. Using this sketch, the geographers were able to compare their findings from the geological examination and discovered their findings lined up as a near match with the sketch which showed "a mosque, an Islamic dervish monastery, and a military barracks" built around the tomb. In 2016, a team began excavating the area and unearthed the foundations of the "mausoleum complex of Suleiman the Magnificent, the Ottoman Empire's most prolific builder and accomplished military leader," including the monastery and military barracks.

He had the privilege of meeting Nelson Mandela, Yassir Arafat, Agostinho Neto and Kim Il Sung. In a conference of the World Federation of UN Associations held in Barcelona which he attended as the representative of Bangladesh UN Association (he was its chairman for several years), he worked alongside Nobel Peace winner Lord Philip Noel Baker and the distinguished pacifist Sean Mac Bride. Among famous writers, he worked closely with Pakistan's Faiz Ahmed Faiz, India's Visam Sahni, Palestine's Mahmood Dervish and USA's Edward Albee. Chowdhury played a leading role in many movements in Bangladesh, especially in the anti-communal movement, movement to establish democracy, and significantly in the movement to ensure the trial of those who had committed crimes against humanity and war crimes during the War of Liberation of Bangladesh in 1971.

The scene changes to Constantinople and Johannes Lepsius's meeting with members of a dervish order called the ″Thieves of the Heart.″ It was important to Werfel to show that the Young Turks and the Three Pashas did not represent Turkish society. It was also important to show that Enver was right on certain points in regard to the Western powers, which had exploited Turkey and treated it throughout the nineteenth century as a virtual colony. Most of the first chapter of Book Three is written as a dramatic dialogue, during which Lepsius witnesses the Sufi whirling devotions and learns first-hand about the deep resentment against the West—especially Western "progress" as instituted by the Young Turks—and the atrocities in concentration camps set up in the Mesopotamian desert for deported Armenians.

Dervish is an Irish traditional music group from County Sligo, Ireland which has been described by BBC Radio 3 as "an icon of Irish music". They were formed in 1989 by Liam Kelly, Shane Mitchell, Martin McGinley, Brian McDonagh, and Michael Holmes and have been fronted by singer Cathy Jordan since 1991. They represented Ireland in the final of the Eurovision Song Contest 2007, singing a song written by John Waters and Tommy Moran. In 2019 they released an album on the US Rounder Records label called The Great Irish Song Book featuring a selection of classic Irish songs sung by a number of well known singers including Steve Earle, Andrea Corr, Vince Gill, Kate Rusby, Imelda May, Rhiannon Giddens, The Steel Drivers, Brendan Gleeson, Abigail Washburn, and Jamey Johnson.

The Albanian Revolt of 1843–1844, variously also known as the Revolt of 1844The Albanians: a modern history Author Miranda Vickers Edition 3, revised, illustrated, reprint Publisher I.B.Tauris, 1999 , p.25 or the Uprising of Dervish Cara (),Albanische Geschichte: Stand und Perspektiven der Forschung Volume 140 of Südosteuropäische Arbeiten Authors Oliver Jens Schmitt, Eva Anne Frantz Editors Oliver Jens Schmitt, Eva Anne Frantz Publisher Oldenbourg Wissenschaftsverlag, 2009 , p. 168 was a 19th-century uprising in northern Ottoman Albania directed against the Ottoman Tanzimat reforms which started in 1839 and were gradually being put in action in the regions of Albania. Some historians include the actions in Dibër of the same time under the same historical name, though the events in Dibër were independent and headed by other leaders.

Roman Catholic Christmas, Orthodox Christmas, and the two Muslim Bajrams were widely recognized by people of all ethnic groups, as was Ðurđevdan even though it was properly an Orthodox holiday and therefore associated with Serbs. Muslims in Bosnia referred to the holiday as Jurjev and many celebrated it, while those who lived primarily in mixed Muslim and Orthodox villages did not. The holiday's widespread appeal, beyond the Orthodox Christian groups, in the Balkans, is evidenced in Meša Selimović's novel Death and the Dervish, where the pious Muslim protagonist views it as a dangerous pagan throwback, but where it is clearly celebrated by all ethnic groups in the unnamed city of its setting (widely considered to be Sarajevo). "Ðurđevdan" is also the name of a popular song by band Bijelo dugme.

The River War: An Historical Account of the Reconquest of the Soudan (1899), by Winston Churchill, concerning his experiences as a British Army officer, during the Mahdist War (1881–99) in the Sudan. The River War is a history of the British imperial involvement in the Sudan, and the Mahdist War between the British forces, led by Lord Kitchener, and the Dervish forces, led by Khalifa Abdallahi ibn Muhammad, heir to the self-proclaimed Mahdi Muhammad Ahmad who had embarked on a campaign to conquer Egypt, to drive out the Ottomans. The River War was Churchill's second published book after The Story of the Malakand Field Force, and originally filled two volumes with over 1000 pages in 1899. The River War was subsequently abridged to one volume in 1902.

The Gerads and the Bari Sultans built impressive palaces and fortresses and had close relations with many different empires in the Near East. In the late 19th century, after the Berlin conference of 1884, European powers began the Scramble for Africa, which inspired the Dervish leader Mohammed Abdullah Hassan to rally support from across the Horn of Africa and begin one of the longest colonial resistance wars ever. In several of his poems and speeches, Hassan emphasized that the British "have destroyed our religion and made our children their children" and that the Christian Ethiopians in league with the British were bent upon plundering the political and religious freedom of the Somali nation. He soon emerged as "a champion of his country's political and religious freedom, defending it against all Christian invaders".

Gavin Walsh (born 1965) is an Irish computer programmer, non-fiction writer, and collector of rare music memorabilia. Walsh began collecting music memorabilia at the age of 14, traveling from his home town of Sligo to Dublin to purchase rare records and working in hotels to fund his hobby. He is "one of the largest record owners" in the world and, , had amassed a collection of approximately 25,000 memorabilia items – up from roughly 20,000 in 2002-2003. The collection includes memorabilia related to The Beatles, Dervish, Madonna, and U2, among others, and contains around 1,100 posters, which Walsh has estimated to be worth as much as €1,000 each. In 2002, he ordered construction of a concrete bunker in his back-garden to hold his collection; the bunker is bomb and earthquake-proof.

Wallen's music draws on a wide range of influences, including avant-garde classical music as well as popular songwriting. Her work has been performed in leading concert halls and theatres around the world. Her first orchestral commission was a concerto for percussion and orchestra, written for percussionist Colin Currie and premiered by him during the finals of the BBC Young Musician competition in 1994. This piece was subsequently performed at the 1998 BBC Proms, making Wallen the first black female composer to receive a performance at that festival. Compositions include the "multi- media song cycle"Jordan Town (2001), Dervish for cello and piano (2001), La Luga for guitar quintet (2002), the opera Another America: Earth (2003) and All the Blues I See for flute and string quartet (2004).

The Mevlevi Order or Mawlawiyya (; ) is a Sufi order that originated in Konya (modern-day Turkey; formerly capital of the Anatolian Seljuk Sultanate) and which was founded by the followers of Jalaluddin Muhammad Balkhi Rumi, a 13th- century Persian poet, Sufi mystic, and Islamic theologian.Julia Scott Meisami, Forward to Franklin Lewis, Rumi Past and Present, East and West, Oneworld Publications, 2008 (revised edition) The Mevlevis are also known as the "whirling dervishes" due to their famous practice of whirling as a form of dhikr (remembrance of God). Dervish is a common term for an initiate of the Sufi path; whirling is part of the formal sema ceremony and the participants are properly known as semazens. In 2008, UNESCO confirmed "The Mevlevi Sema Ceremony" as amongst the Masterpieces of the Oral and Intangible Heritage of Humanity.

It was recorded by the Kitchener-Waterloo Symphony, on their 2011 album From Here on Out alongside pieces by Jonny Greenwood and Nico Muhly. He has also written commissioned works for Kronos Quartet, yMusic and Bryce Dessner, and his chamber works also have been performed by the Calder Quartet and Warhol Dervish. Parry appeared at each night of the 2012 All Tomorrow's Parties festival, mounting a "moving surround sound sci-fi composition for bicycles and boomboxes" entitled Drones/Revelations, as well as performing songs with a folk trio called Quiet River of Dust, and as part of a chamber music ensemble performing Parry's Music for Heart and Breath. The lineup included Owen Pallett, Nico Muhly, Bryce Dessner, Aaron Dessner, Gaspar Claus, Nadia Sirota, Kyle Resnick, and Dave Nelson.

The Achilles heel of the British empire in the Somaliland Protectorate was the un-administered east, inhabited by the Dhubahante, Warsangali and a few sections of the Isaaq. In this light Douglas Jardine explains that British priority was to keep the former two clans neutral, as the British administration and its allied clans would not be able to resist them without outside aid. Despite this, the Chief of the Dhulbahante clan, Garad Ali Garad Mohamoud, did not want to be under British occupation nor under Dervish authority, instead he wanted to retain his autonomy as clan chief. The Garad and Sayyid Mohamed Abdullah Hassan had a heated altercation which concluded with Garad Ali supposedly saying: > "I am the Ruler of Nugaal and its people, their management is mine and i > expect everybody to respect it".

Pale Waves, Mumford & Sons, O Emperor, Elliot Minor, The Unthanks, The Coronas, And So I Watch You From Afar, Declan O'Rourke, Rolo Tomassi, Kate Nash, Cry Before Dawn, Mary Coughlan, Mick Flannery, Scouting for Girls, Josh Ritter, Lisa Hannigan, Foy Vance, The Saw Doctors, Wallis Bird, Jack L, Director, Sleaford Mods, The Von Bondies, The Blizzards, Fred, Fight Like Apes, Duke Special, The Flaws, Jubilee, Moving Hearts, Tom Baxter, Mary Black, Gemma Hayes, Jason Isbell, Cathy Davey, Laura Marling, The Aftermath, Paddy Casey, The Magic Numbers, Alabama 3, Sharon Shannon, Kasabian, Biffy Clyro, Loudon Wainwright III, Shane MacGowan, Tim Rogers, Nick Barker, Bob Geldof, The Blind Boys of Alabama, John Martin, Dervish, Rocket from the Crypt, Ron Sexsmith, Evan Dando, Howe Gelb, Altan, The Undertones, Joseph Arthur, The Cribs, Hozier, Stone Sour, Diamondhead David Gray.

In Europe, the standard edition was also released on a single DVD-ROM. The Collector's Edition has the same content as the standard edition but is also known to include a behind-the-scenes DVD, unique Dervish and Paragon in-game emotes, a Varesh Ossa Minipet (Miniature NPC that follows the player), an art book, skill pins, a Varesh Ossa mini- standee, a map of Elona, a code to unlock extra in-game music and the Nightfall soundtrack CD. It also gives you a "Nightfall Buddy Key" to give to one of your friends. The Nightfall Buddy Key allows your friend to play Nightfall for 14 days or 10 hours (whichever ends first) without purchase. The Edition/PvP Pack edition unlocks all of the skills and professions which come with Nightfall for use in PvP.

Port of Batumi in 1881 On 25 August 1878, the Russian army under General Dmitry Ivanovich Svyatopolk-Mirsky entered Batoum, and the Ottoman marshal Dervish-Pasha surrendered him a city key in Aziziye Square (modern-day Freedom Square). The town was declared a free port until 1886. It functioned as a center of a special military district until being incorporated in the Government of Kutaisi on 12 June 1883. Finally, on 1 June 1903, with the Okrug of Artvin, it was established as the region (oblast) of Batumi placed under the direct control of the General Government of Georgia. Batum was officially granted the city status and the right to elect the city council (duma) on 28 April 1888. On 2 September 1888, Gavronsky elected the first mayor of Batum.

" The third part, Bab'Aziz: le prince qui contemplait son âme (Bab'Aziz: The Prince Who Contemplated His Soul) was released in 2005. Bab'Aziz tells the story of an elderly dervish who, accompanied by his young granddaughter, encounters several mysterious strangers as he journeys to a large and joyful Sufi gathering in the desert. Khemir has described Bab'Aziz as "a highly political film, and deliberately so," saying: > "I would explain it with this allegory: if you are walking alongside your > father and he suddenly falls down, his face in the mud, what would you do? > You would help him stand up, and wipe his face with your shirt. My father’s > face stands for Islam, and I tried to wipe Islam’s face clean with my movie, > by showing an open, tolerant and friendly Islamic culture, full of love and > wisdom . . .

Following the Ottoman Interregnum, rule was restored by Bayezid's son Mehmed I, but İskilip's misfortune persisted, with destruction returning in 1509 in a large earthquake known as the little Armageddon. At some stage, the area must have recovered, as, by the 17th century, Evliya Çelebi recorded a fortified town of 150 households, and, in 1849, French traveler Vital Cuinet recorded a city of 2,000 homes with a predominantly Muslim population of 10,563. There were 108 mosques, six dervish lodges, six koran schools, a civic building, five libraries, a market of 510 shops, two caravanserais, four Turkish baths, 18 fountains, a water garden, 18 tanneries, 63 flour mills, six bakeries, 10 coffee houses, a courthouse, a tax office, a post office, a telegraph office, and a census bureau. Gardens were used to grow buckthorn for making natural dye.

The Dervish convoy was part of a series of operations in the Arctic during August 1941. In July the British had conducted Operation EF, an attack on the ports of Kirkenes and Petsamo by carrier aircraft, while the fast minelayer had run to Archangel with a cargo of parachute mines. At the end of July a cruiser force commanded by Rear Admiral Philip Vian had investigated the Spitzbergen archipelago for signs of German activity and had destroyed a weather station on Hope Island. In August a convoy of six ships loaded with war materiel was to sail to Archangel, together with a contingent of RAF personnel to prepare the way for Operation Strength, a plan to fly 48 Hurricane fighters from the aircraft carrier to airfields in Russia, in a similar manner to the Club Run operations in the Mediterranean.

Harbi was killed in a plane crash two years later. Djibouti finally gained its independence from France in 1977, and Hassan Gouled Aptidon, a Somali politician who had campaigned for a yes vote in the referendum of 1958, eventually wound up as the nation's first president (1977–1999). In early 2011, the Djiboutian citizenry took part in a series of protests against the long-serving government, which were associated with the larger Arab Spring demonstrations. The unrest eventually subsided by April of the year, and Djibouti's ruling People's Rally for Progress party was re- elected to office. Statue of Ahmed Gurey (Ahmad ibn Ibrihim al-Ghazi), the Somali Imam who invaded Abyssinia in the 16th century Mohammed Abdullah Hassan's Dervish State successfully repulsed the British Empire four times and forced it to retreat to the coastal region.

The Ottoman countercoup of 1909 (13 April 1909) was an attempt to dismantle the Second Constitutional Era of the Ottoman Empire and replace it with an autocracy under Sultan and Caliph Abdul Hamid II. Unfortunately for the advocates of the representative parliamentary government, mutinous demonstrations by disenfranchised regimental officers broke out, which led to the collapse of the Ottoman government. Characterized as a countercoup, chaos reigned briefly and several people were killed in the confusion. It was instigated by factions within the Ottoman Army, in a large part by a Cypriot Islamist Dervish Vahdeti, who reigned supreme in Constantinople (today known in English as Istanbul) for 11 days. The Countercoup was successfully put down by Committee of Union and Progress sympathizers within the Ottoman Army via Mahmud Shevket Pasha's Army of Action in the 31 March Incident.

The village of Af Urur is located in the Galgala mountains, which have long served as al-Shabaab stronghold, with around 300 fighters of the group believed to be active there by early 2017. Thus part of a contested area, Af Urur has been attacked and overrun by insurgents several times, with their last attack having taken place in January 2017. At the time, the local military base was defended by the paramilitary Puntland Dervish Force, which managed to beat back the assault after a fierce battle. In March, around 30-40 clan militiamen and insurgents surrendered to the Puntland forces at Af Urur and were integrated into the base garrison; the following events however suggest that at least some of these fighters were in reality still loyal to al-Shabaab and served as sleeper cells.

Ivica Puljić; (2009) Uloga vojvode don Ivana Musića u ustanku hercegovačkih Hrvata (The role of Voivode Fr Ivan Music in the uprising of Herzegovinian Croats) p. 221-223; Dervish Pasha, governor-general of Bosnia and Herzegovina at that time, claim that both Catholics and Orthodox took part in the revolt. According to a correspondent for the Times in Herzegovina, William James Stillman, violence in Herzegovina started as a revolt of "the Catholic population between Popovo and Gabela" who "anticipated an Austrian intervention" and he also observed that Catholics at that time were "the most enthusiastic in the revolt".Miloš Ković; (2010) The Beginning of the 1875 Serbian Uprising in Herzegovina The British Perspective p. 60-61; Balcanica XLI, Belgrade, Soon new conflicts erupted in northern Bosnia and large number of people fled to Croatia and Montenegro.

Dervish Cara requested that Albanians be exempt from the law of the Ottoman army, under which all Muslims were forced to serve in the regular army (Nizam); stop the replacement of Ottoman local government officials (who were Albanians or spoke Albanian) with Turkish officials brought from Anatolia, who knew neither the language and customs; and the recognition of Albanian autonomy within the Ottoman Empire, as was recognized the autonomy of Serbia in 1830. The Sublime Porte did not accept the terms and countered with their own. They offered that amnesty would be given to the rebels as well as abolishment of the new taxes and the postponement of the recruitment process which would become voluntary in the future. However, the rebels must hand over their armaments to the Ottoman commander in chief Omer Pasha and no Albanian autonomy with in the empire.

The haroun, also called Fahdiweyn, and natively in Somali transliterated as xarunta, was a 400 member government and headquarters of the Darawiish, the anti-colonialists led by Sayid Mohamed based in Taleex. According to Claude Edward Marjoribanks Dansey, the political officer in the British Somali Coast Protectorate, the haroun consisted of 400 individuals. According to Charles Egerton, the field marshal of the British empires military operations against the Sayid and his Darawiish, the haroun was a government and as such, its existence was crucial to the continuity of the Dervish army, and thorn to the British imperial ambitions. As such, he also opined that its importance meant that defeating the Haroun by extension meant defeating the entire Darawiish army as well: > but the Haroun, which was his emblem of power and seat of government, > offered a fairly large though movable objective.

The Bektashiyyah is a Shia Sufi order founded in the 13th century by Haji Bektash Veli, a dervish who escaped Central Asia and found refuge with the Seljuks in Anatolia at the time of the Mongol invasions (1219–23). This order gained a great following in rural areas and it later developed in two branches: the Celebi clan, who claimed to be physical descendants of Hajji Bektash Wali, were called "Bel evlâdları" (children of the loins), and became the hereditary spiritual leaders of the rural Alevis; and the Babagan, those faithful to the path "Yol evlâdları" (children of the path) who dominated the official Bektashi Sufi order with its elected leadership. Later, the Bektashiyyah became the order of the Janissary special troops, tolerated by the Ottomans as its monasteries and pilgrimage centres could be manipulated to control its Alevi followers.

Illustration of Mohamed Abdullah Hassan by da Rondini, from cover of Il Mullah del paese dei somali by Douglas Jardine The news of the incident that sparked the Dervish rebellion and the 21 years disturbance according to the consul-general James Hayes Sadler was either spread or as he alleged was concocted by Sultan Nur of the Habr Yunis. The incident in question was that of a group of Somali children that were converted to Christianity and adopted by the French Catholic Mission at Berbera in 1899. Whether Sultan Nur experienced the incident first hand or whether he was told of it is not clear but what is known is that he propagated the incident in the Tariqa at Kob Fardod in June 1899.F.O.78/5031,Sayyid Mohamad To The Aidagalla, Enclosed Sadler To Salisbury.

Their prison is the study of Dom Issigri – alive but frail and scared – and it takes time for him to recover his wits. Madeleine has meanwhile decided to break her alliance with Caven, and does so by radioing Hermack to bring his troops to Ta. Caven reasserts his authority by telling Madeleine her father is alive and threatening to kill him unless she falls in line. She responds by contacting Hermack again and telling him not to come to Ta. The Doctor and his friends have meanwhile escaped, taking the weak Dom Issigri with them, and head to the LIZ-79. Caven has thought ahead and forced Dervish to cut the oxygen supply to the ship. As only Milo and Dom board the ship, theirs are the lives in danger, and Caven’s callousness finally convinces Madeleine to support him no longer.

His rival Sultan Kenadid had signed a similar agreement vis-a- vis his own Sultanate the year before. Both rulers had signed the protectorate treaties to advance their own expansionist objectives, with Boqor Osman looking to use Italy's support in his ongoing power struggle with Kenadid over the Majeerteen Sultanate. Boqor Osman and Sultan Kenadid also hoped to exploit the conflicting interests among the European imperial powers that were then looking to control the Somali peninsula, so as to avoid direct occupation of their territories by force.The Majeerteen Sultanates The relationship between the Sultanate of Hobyo and Italy soured when Sultan Kenadid refused the Italians' proposal to allow a British contingent of troops to disembark in his Sultanate so that they might then pursue their battle against the Somali religious and nationalist leader Mohammed Abdullah Hassan's Dervish forces.

Barghouthi wrote his masterpiece, “The blue light” (2001), on his experience of living with the unorthodox, outcast and “mad” people of the streets of Seattle, frequenting at “The Grand Illusion” cinema, “The Blue Moon” bar and “The Last Exit” café, drawn to them by their names. A book that levitates the standards of any reader, in which Barghouthi describes his journey with Barry, a Sufi Whirling Dervish of Konyan origin who left his academic life and homeland to become a “homeless madman, or any other word we use to describe those we don’t understand”. The book is an exploration of Hussein's madness and spiritual paradox, and the confluence of the “mountain child and the sea”, the two opposite poles of his spirit; A book similar to the works of America's Beat Generation. The book was translated to French in the title of "Lumière bleue", by Marianne Weiss in 2004.

According to him, in the deadly heat of Sehwan, kneading thirty maunds (1200 kilograms) of flour and feeding bread to large number of people daily was such a difficult task, which could only be managed by Qalandar's devoted malangs, no one else had this opportunity. Provision of water was no easy task at that time, as it involved drawing water from the river Indus, a few miles away from the centre of the town, filling it in large leather bags, loading it onto bullocks, trekking it back, through some of the hottest weathers in the world, and then to fill the leather cisterns and earthenware vessels in the sacred Shrine of Lal Shahbaz Qalandar and the Dervish Lodge. Nadir Ali Shah also built a pilgrim hostel for the travellers. He was honoured and held in high esteem by his people and his popularity outstripped that of his predecessors.

Captain Allan Gibb Sections of the Habr Yunis clashed with the British in 1922 after a tax was imposed upon them at Burao. This resulted in the Baho Ainanshe and Rer Sugulleh sub-clans revolting in opposition to the tax and clashing with other sections of the Habr Yunis and the British colonial government. This resulted in a shoot out in which Captain Allan Gibb, a Dervish war veteran, was shot and killed. The British as retaliation burnt down Burao and requested from Sir Winston Churchill, then Secretary of State for the Colonies, to send troops from Aden and Airplane bombers in order to bomb the wells and livestock of the Rer Ainanshe clans and quell any further rebellion.Colonial Office, April 11, 1922 After the killing of Gibb all Europeans entered the Burao fort, which at the time was occupied by the Native Somali B Company of the Somaliland Camel Corps.

Historically, the incident is seen as a key momentum shift in what would now turn into a seven-game series. Coached in Toronto by Dan Maloney and John Brophy respectively, Smith's skills were best utilized with the Maple Leafs, where his key role was to "change the pace of the game". The Toronto Star's Frank Orr deemed Smith "an adrenalin player" while Brophy saw Smith as "a whirling dervish" who could stray from a disciplined checking role at the flip of a switch, leaving his wing, generally skating all over the ice, and playing what Brophy termed a "helter-skelter" style designed to throw the opposition's systems into chaos—an infuriating trait that would eventually get Smith's name on the Stanley Cup. In a Toronto Star article dated, January 27, 1986, Don Cherry described Smith as "one of the best cornermen in the league".

After the Provisional Government of the League was eventually suppressed by the Ottoman Empire, and numerous battles were held between the League Army and Ottoman Forces, fought in summer of 1881, Frashëri along with many other members and notables of the Prizren League, was captured and arrested by the commander in chief Marshall Dervish Pasha and was temporarily sentenced to death by an Ottoman Special Trial. The sentence however was reduced by Abdul Hamid II to prison with hard labour and he was incarcerated in a castle jail in Prizren for 3 years. After 3 years in prison (1882–1885) and an extradition to Istanbul, he was finally released for health reasons in 1886, with the conditional to give up any political or patriotic activity. During this time Frashëri corresponded with European leaders like Italian prime minister Francesco Crispi on the Albanian geopolitical question.

Their exact origin is not certain, since few relevant historical records have been preserved, but according to the prevailing theory they fled to Bulgaria from Central Anatolia after the 1512 victory by the Ottoman Sultan Selim I, a Sunni, over the first Turcoman Safavid shah of the Persians, Ismail I. Alians appear to be descendants of a Sufi-dervish-like group of priests but they themselves believe about 10% are the descendants of the earliest Christians of Asia Minor who fled the Sunni invasion of Anatolia. They believe the Sunni Muhammad is a false Muhammad. Ali for them is not one single historical person but the ineffable name kept by God's Ministers (Avlioh). It has also been suggested that they perhaps first came to the Balkans during the 15th century, in order to keep up the morale of Ottoman soldiers and to help integrate the newly conquered peoples into the empire.

In British Somaliland, Sayyid Mohammed Abdille Hassan (the "Mad Mullah", who was neither) leader of the Dervish state, continued his campaign against Ethiopian and European encroachment. In March 1914, forty Dervishes had ridden to attack Berbera, the capital of British Somaliland, which caused considerable panic; in November, troops of the Somaliland Camel Corps, with 600 Somali and 650 Indian Army troops, captured three forts at Shimber Berris and then had to return in February 1915 to take them again. The British adopted a policy of containment given their slender resources and tried to keep Sayyid and his 6,000 supporters penned in eastern Somaliland, to encourage desertion and ruthless killings of his own men by Sayyid, which succeeded. British prestige depended on the protection of friendly Somali areas and the deterrence of those Somali peoples inspired by Sayyid from crossing into the East Africa Protectorate (British East Africa, now Kenya).

When his father died when he was still a child, Fażlullāh inherited his position and appeared at the courthouse on horse back everyday, acting as a figurehead while his assistants carried out the work of the court. At the age of eighteen he had an extraordinary religious experience when a nomadic dervish recited a verse by Jalal ad-Din Muhammad Rumi: Fażlullāh fell into a trance and when he inquired as to the verses meaning, his religious teacher told him that to understand it one would have to devote their life to religious pursuits and then one could experience the meaning rather than knowing it intellectually. After a year of trying to maintain his duties as a judge during the day while engaged in solitary prayer in a graveyard at night, he abandoned his family, possessions and security to become an itinerant religious seeker.

The front line in the Battle of Abu Klea, (January 1885), where (as at Tamai, 10 months earlier) the British infantry square was pierced by the Mahdist Fuzzy-Wuzzy rush. This almost photographic view serves to depict the self-control of the wounded British 'Tommy' reloading his Martini-Henry rifle, while his friend writhes on the ground, choking and hammering a dervish Fremantle married shortly after his return to Great Britain, and served with his regiment until 1880, when he was placed on half pay after 28 years of service without seeing any active duty. The following year, however, he was promoted to the rank of major general and assigned as aide-de-camp to Prince George, Duke of Cambridge, commander-in-chief of the British Army.Sorrel (1959), p. 160-161 The United Kingdom was upset by the disasters suffered by the Anglo-Egyptian forces contending with the Mahdist army in the Sudan (Battle of El Obeid; 1st Battle of El Teb).

She sustained damage from the cruiser on her arrival on 24 April 1940, and returned to the UK via Iceland. She was taken in hand for repairs on the River Clyde on 25 July 1940, with work completed on 8 August 1940. She returned to Scapa Flow in September, going on to suffer a number of collision in the later part of the year; with the on 4 October 1940, on 25 November 1940 and the Booth Line's on 22 December 1940. During this time, and into 1941 Aldersdale refuelled allied warships at Scapa Flow. On 19 April 1941 she and RFA Oligarch were allocated to Fleet Attendant Duties in Norwegian waters, with Aldersdale the initial support ship for Halcyon-class minesweepers based in the Kola Inlet as escorts for homeward-bound Arctic convoys. On 12 August 1941 Aldersdale was allocated to Operation Dervish, the first aid convoy to Northern Russia, arriving at Arkhangelsk on 31 August 1941.

Foreign Department-External-B, August 1899, N. 33-234, NAI, New Delhi, Inclosure 1, No. 1 Report by Dragoman Deria Magan Another letter from the mullahs at Kob Fardod arrived at the coast on May 3, 1899, this letter had an overall beseeching neutral tone. The mullahs pleaded with the administration not to escalate the manner and pleaded to be left alone; but what is noteworthy in this letter is that the followers of the tariqa and its leaders now declared that they were a government with their own Emir, Sultan and subject. It is unknown when exactly the tribal followers of the Kob Fardod tariqa and their leaders adopted the term "dervish", but the general time was at the end of April 1899. Sadler, updating the colonial office, sent the following updates on the progress of the movement in mid-June 1899; Sultan Nur returned to his country at the end of June 1899 after more than three months sojourn in Kob Fardod.

Additionally, new rides were added including Bluebeard's Bounty, The Enterprise, Whirling Dervish (later renamed Breakdance), and The Vampire roller coaster. The Tin Lizzies antique car ride reused the same track as the former car ride, Pontiac's Tin Lizzy Junction, while new antique cars were added in 1995 which were formerly used at Opryland USA in Tennessee. In 1991, the park opened the Flying Dutchman, a wooden shoe-swing ride that was relocated from Kings Island. On August 24, 1990, Kentucky Kingdom announced plans to build a water park that was projected to open in either the summer of 1991 or April 1992. The park revealed more details about the planned water park on July 11, 1991, including that it would be 6-acres, named Ocean Avenue, that it would open in 1992, and have a separate admission cost of $4 to $6. It was announced in October of the same year that all profits from the 1991 season would be invested into the water park's development.