189 Sentences With "anchorite" | Random Sentence Generator

We're all cut off from each other, trapped inside the walls of our own domestic space, the 21st-century version of the medieval anchorite.

In the 1970s, commercial plywood caught Judd's eye and he used it in a suite of boxy sculptures that look like a cross between shipping containers and anchorite cells.

In the comic Angela: Asgard's Assassin, Marvel lovers are introduced to Sera; she descended from the Anchorite of Heben (a group of all-male angels) and was assigned male at birth.

A Marvel Comic that takes place in Thor's home of Asgard already includes a trans character: Sera, a woman who appears in the comic Angela: Asgard's Assassin, hails from a line of all-male angels known as the Anchorite of Heben, and was assigned male at birth.

An anchorite cell, originally associated with the church, is nearby.

The Anchorite Hills are a mountain range in Mineral County, Nevada.

Saint Misael the Anchorite was a Christian monk who is venerated by the Coptic Orthodox Church.

Dumb were its walls as when they refused to return the murmured orisons of the anchorite.

Saint Kyriakos the Anchorite (also known as 'Cyriacus the Hermit') (Greek: , Hosios Kyriakos ho Anachōrētēs) was born in Corinth in the year 448.

The Monastery of Saint Paul the Anchorite dates to the fourth century AD. It was founded over the cave where Saint Paul the Anchorite lived for more than eighty years. The first travel narrative of the monastery was provided by Antoninus Martyr, a native of Placentia, who visited the tomb of Saint Paul the Anchorite between the years 560 and 570 AD. The first monks to occupy the monastery were some of the disciples of Anthony the Great after they knew the story of Saint Paul the Anchorite it might have been occupied by Melkites for a short period , but they were followed by Egyptian again and Syrian monks. The Syrians may have had a sustained existence at the monastery, for it appears that they also occupied the monastery during the first half of the fifteenth century, after which their presence disappeared. According to an isolated Ethiopian reference, the 70th Coptic Orthodox Pope, Gabriel II (1131–45 AD), was banished to the monastery of Saint Paul the Anchorite for three years.

In his last years, he lived as an anchorite in Beykoz, Istanbul. Ezgi died on 12 April 1962, and was buried at Zincirlikuyu Cemetery.

Necronautical were formed in the North-West of England by the three original members - Naut (Russ Dobson), Carcarrion (James Goodwin), and Anchorite (Matt McGing). Naut and Anchorite met in high-school, and Carcarrion met the other two at sixth-form college. The three have been playing in the band together since 2010. Necronautical's style draws heavily upon the themes of death, history, philosophy and mythology.

Until the early 20th century, there was a small hermitage or anchorite cell (isposnica) above the monastery. It was a small chapel, called the Hermitage of Saint Sava.

In his old age, he returned to Palestine, where he lived the life of an anchorite in a cave near Jerusalem and attracted followers by the austerity of his life and the practice of extreme poverty. Shortly before the death of Constantius II (337-361), Eutactus, coming from Egypt, visited the anchorite Peter and was imbued by him with the doctrines of the sect and carried them into Greater and Lesser Armenia.

The Anchorite () is a 1976 Spanish drama film directed by Juan Estelrich. It was entered into the 27th Berlin International Film Festival where Fernando Fernán Gómez won the Silver Bear for Best Actor.

Saint Wulfric, otherwise Wulfric of Haselbury (c. 1080 (?) 20 February 1154) was an anchorite and miracle worker in Wiltshire and Somerset, England, frequently visited by King Stephen. His feast day is 20 February.

The hagiographical text, The Life of St. George the Anchorite, mentions that the "Atsingani" were called on by Constantine to help rid his forests of the wild animals which were killing off his livestock.

1022; son of Dúnchad, bishop of Clonmacnoise, d. 953; son of Égertach, superior of Ecclais Becc, d. 893; grandson of Eogan, an anchorite of Clonmacnoise, d. 845; son of Aedagán, abbot of Louth, d.

Aprax (also known as Abracius) is a saint of the Coptic Church. He was a native of Upper Egypt and became an anchorite for 70 years. His feast day is celebrated on December 9.

In the Judeo-Islamic philosophies (800–1400), the Jewish philosopher, Saadia Gaon, uses the Platonic idea that the self-isolated man is dehumanized by friendlessness to argue against the misanthropy of anchorite asceticism and reclusiveness.

Pilgrims place coins in it, giving it the name "the copper tree." #The water that doesn’t boil in St Fechin's holy well. #The anchorite in a cell #The lintel-stone raised by St. Fechin’s prayers.

The gender of a high number of anchorites, however, is not recorded for these periods. Between 1536 and 1539, the Dissolution of the Monasteries ordered by Henry VIII effectively brought the anchorite tradition to an end.

Saint Aurea or Oria (from the ) (1043-1070), was a Spanish anchorite saint attached to the Monastery of San Millán de la Cogolla, in the Spanish Province of La Rioja (Europe). She is commemorated on 11 March.

Oriabel drifts ashore near Palermo. The archbishop, out on a hunt, notices her and revives her lifeless body with a balm. She becomes an anchorite. Jordain, meanwhile, leaves the service of King Cemayre to search for her.

Finally, van Bleeck is brutally assaulted and dies after leaving Renie and !Xabbu with three names: Martine Desroubins, Blue Dog Anchorite, and Bolivar Atasco. The first two are hackers that agree to help them find the golden city, which is in a mysterious network called "Otherland", while the third is an anthropologist and archaeologist whose expertise is pre-Columbian Latin America. Blue Dog Anchorite reveals himself to be Murat Sagar Singh, a retired programmer who worked on the security system for Otherland, and whose colleagues on the same project have been dying in unusual circumstances.

At times an anchorite,Bede.HE v.9 and hermit he was known for his missionary work, miracles and prophecies.Alcuin.VersEubor 1023-4 He is known to history mainly through Alcuin and Bede and is mentioned in the Secgan Hagiography.

7th century) monastery on Church Island. To the south of the lake is Inis Uasal (Noble Island), an island dedicated to St. Finan. The Annals of Inishfallen mention that Amchad, the "anchorite of God" was buried on the island in 1058.

Anchorites lived the religious life in the solitude of an "anchorhold" (or "anchorage"), usually a small hut or "cell", typically built against a church.McAvoy, LA., Anchoritic Traditions of Medieval Europe, Boydell & Brewer Ltd, 2010, p. 2. The door of an anchorage tended to be bricked up in a special ceremony conducted by the local bishop after the anchorite had moved in. Medieval churches survive that have a tiny window ("squint") built into the shared wall near the sanctuary to allow the anchorite to participate in the liturgy by listening to the service and to receive Holy Communion.

The earliest historical reference to the church dates from the ninth century, in The Martyrology of Oengus; in that text the church is called Duilech Cain Clochair. The early documentation of St Doulough is sketchy, but legend has it that he was an anchorite. In the Calendar of Christ Church he is described as ‘Episcopus and Confessor’, suggesting a ministry. A later anchorite, resident in St Douloughs, Eustace Roche, was also a confessor and the record of 1406 states that indulgences were granted to those who confessed to him and made a donation to the church.

Saint Ghislain (died October 9, 680) was a confessor and anchorite in Belgium. He died at the town named after him, Saint-Ghislain (Ursidongus). He was probably of German origin. Ghislain lived in the province of Hainaut in the time of Amandus (d.

The Monastery of Saint Paul the Anchorite in Egypt is a Coptic Orthodox monastery located in the Eastern Desert, near the Red Sea Mountains. It is about south east of Cairo. The monastery is also known as the Monastery of the Tigers.

He is a graduate from the University of Ghana Business School with honors in Accounting. He is an "Anchorite"- an old student of Tema Secondary School. He subsequently trained with UHY Hacker Young, a firm of chartered Accountants in the United Kingdom.

In 1456 or 1457, with permission bishop David of Burgundy she let herself be enclosed in a cell as an anchorite at the Buurkerk in Utrecht. Wilson, Katharina M. (1991). An Encyclopedia of Continental Women Writers, Volume 1. Garland Publishing. p. 119.

Yngve Slyngstad was hired in the management at the same time. Haug later headed the compliance department of Norges Bank Investment Management, with Slyngstad being director from 2008. Haug has been a member of the social clubs Det Norske Selskab and Norsk Anchorite Klubb.

Anchorite's cell in Holy Trinity Church, Skipton. Christina Carpenter was walled in to a cell in St James's Church in Shere, Surrey. Anthony the Great, father of Christian Monasticism and early anchorite. The Coptic inscription reads ‘Ⲁⲃⲃⲁ Ⲡⲓⲛⲓϣϯ Ⲁⲛⲧⲱⲛⲓ’ or ‘Father Anthony the Great’.

Telesphorus is traditionally considered as being the eighth Roman bishop in succession after Peter. The Liber Pontificalis mentions that he had been an anchorite (or hermit) monk prior to assuming office. According to the testimony of Irenæus (Against Heresies III.3.3), he suffered a "glorious" martyrdom.

Calogerus the Anchorite (, or Calocerus, and Caloriu, , also known as Calogerus the Hermit and Calogerus of Sicily, Chalcedon c. 466 – 18 June, 561, Monte Kronio) was a hermetical monk, venerated as a saint by the Catholic and Orthodox churches, and the patron of many places in Sicily.

Margaret Kirkby (possibly 1322Beer, Frances. Women and Mystical Experience in the Middle Ages, Boydell Press, 2006 to 1391–94), was an anchorite of Ravensworth in North Yorkshire, England. She was the principal disciple of the hermit Richard Rolle, and the recipient of much of his writings.Hughes, Jonathan.

The Monastery of Epiphanius is a monastery near in Luxor Governorate, Egypt, near the regional capital Luxor (ancient Thebes). It was founded by an anchorite named Epiphanius towards the end of the sixth century. It was explored by an expedition from the Metropolitan Museum of Art, 1912–14.

Ultan was an Irish monk who later became an abbot. He was the brother of Saint Fursey and Foillan. He was a member of Fursey's mission from Ireland to East Anglia in c. 633, and lived there both as a monastic probationary and later alone as an anchorite.

The Seimat language is one of three Western Admiralty Islands languages, the other two being Wuvulu-Aua and the extinct Kaniet. The language is spoken by approximately 1000 people on the Ninigo and the Anchorite Islands in western Manus Province of Papua New Guinea. It has SVO word order.

"The Anchorite" (1881), by Teodor Axentowicz. An anchorite or anchoret (female: anchoress) is someone who, for religious reasons, withdraws from secular society so as to be able to lead an intensely prayer-oriented, ascetic, or Eucharist-focused life. Whilst anchorites are frequently considered to be a type of religious hermit,BBB Radio 4: Making History – Anchorites unlike hermits they were required to take a vow of stability of place, opting for permanent enclosure in cells often attached to churches. Also unlike hermits, anchorites were subject to a religious rite of consecration that closely resembled the funeral rite, following which they would be considered dead to the world, a type of living saint.

Her namesake Syncletica of Alexandria is the subject of the Vita S. Syncleticæ, a Greek hagiography purportedly by Athanasius of Alexandria (d. 373) but not in fact written before 450.Veder, p. 161 She then appears as amma Syncletica, an anchorite whose sayings are included in the Apophthegmata Patrum, compiled c.480–500.

These Christian sanctuaries contain many examples of Byzantine art from the post- iconoclastic period. These frescos are a unique artistic achievement from this period. In the 4th century, small anchorite communities began to form in the region, acting on the instruction of Saint Basil of Caesarea. They carved cells in the soft rock.

Usually there would be two holes in their cell, one attached to the church in order to hear and observe Mass and the other on the opposite side for visitors. The concept of an immured anchorite was also used in the novel The Wheel of Darkness by Douglas Preston and Lincoln Child.

Bolli Bollason travels abroad and makes a good impression on King Olaf Haraldsson in Norway. He then travels to Constantinople where he gains renown as a member of the Varangian Guard. Guðrún marries for the fourth time but her husband drowns. In her old age she becomes a nun and an anchorite.

San Prudencio, the patron saint of Álava, was an anchorite and priest who became bishop of Tarazona. He was named the patron saint of Álava in the mid-17th century. Prudencio is believed to have been born in Armentia and died in El Burgo de Osma, Soria on 28 April; the year is unknown.

Saint John of Egypt, (c.305"St. John of Egypt", Faith ND \- 394), also known as John the Hermit, John the Anchorite, or John of Lycopolis, was one of the hermits of the Nitrian Desert. He began as a carpenter but at the age of twenty-five began to live a life of solitude.

Zuster Bertken ('Sister Bertken') (1426 - June 25, 1514) was a Dutch anchorite. Memorial stone for Sister Bertken with map of demolished part of church. Choorstraat, Utrecht, NL. She was born the illegitimate daughter of the canon priest Jacob van Lichtenberg. Her life before her enclosure is unknown, but she was evidently given a good education.

The modern monastery has three different churches. That of Saint Paul the Anchorite, built underground, was originally dug into the cave where the saint lived and where his remains are kept. The two other churches are named after Saint Mercurius and Archangel Michael. The monastery is surrounded by high walls, built during the eighteenth and nineteenth centuries.

This proved impossible, so he had asked for readmission to Shrewsbury. Meanwhile, he was living as an anchorite near Warwick. Northburgh wanted him readmitted, after suitable penance. It seems that Abbot William and his house were reluctant to oblige, as the bishop was forced to write to them again, this time instructing them to deal with the errant monk.

During the 18th and 19th centuries, the structure of the castle was romanticised. In the late 19th century, the remains of an anchorite were discovered in a tomb within the domestic chapel. A short, underground narrow gauge railway was constructed in about 1900. It was used to bring goods up to the castle and take away rubbish.

A cell is a small room used by a hermit, monk, anchorite or nun to live and as a devotional space. They are often part of larger communities such as Catholic and Orthodox monasteries and Buddhist vihara, Cell at Merriam Websters Dictionary.com. but may also form stand-alone structures in remote locations. Hermit's cell near Moville high cross, Ireland.

The tower is in three stages with angle buttresses. In the bottom stage on the west side is an arched door. To the left of this is a niche for a statue, and to the right is a chamber under a lean-to roof, which was probably an anchorite cell. Above the door is a Perpendicular window.

Eustathius of Sebaste, a prominent anchorite near Pontus, had mentored Basil. However, they also eventually differed over dogma.McSorley, Joseph. "St. Basil the Great," The Catholic Encyclopedia Vol. 2. New York: Robert Appleton Company, 1907. 31 May 2016 Basil instead felt drawn toward communal religious life, and by 358 he was gathering around him a group of like-minded disciples, including his brother Peter.

Her social status is sometimes given as "Irish princess", and thus she would have been a valuable bride. She is said variously to have lived as an anchorite or to have served as the first abbess of nuns on a small island off the coast of England.Saint Begnet. Begnet may not have come from Dalkey, despite the genealogical note on her origin.

Living "like an anchorite in the middle of the world," according to Gregory of Tours, his great-grandson. He made frequent trips to Dijon, which at that time depended on the diocese of Langres. He lived near the baptistery of Saint Vincent, near the Saint-Etienne church. It was a place with many relics, where he came to pray at night.

According to the description of her life, she lived an extremely ascetic life even for an anchorite. After her death, several songs and hymns were found among her belongings and published. Her songs described foremost her passion in her union with God and became popular. She was one of few Medieval Dutch women to become a part of the traditional Dutch literary canon.

Dictionary of Middle Ages, ed. Joseph R. Strayer. p. 283. Aldred's colophon indicates that the Gospels were written by Eadfrith, a bishop of Lindisfarne in 698, the original binding was supplied by Ethelwald, Eadfrith's successor in 721, and the outside ornamentation was done by Billfrith, an anchorite of Lindisfarne. He also states that the Gospels were created for God and St Cuthbert.

Prudencio was born and raised in Armentia, a small village which is now within the municipality of Vitoria- Gasteiz. When he was 15, he became an anchorite and moved to Soria under the tutelage of Saturio. Prudencio remained there for at least seven years, when he removed to Calahorra. In Calahorra, he is believed to have performed miraculous cures and converted many people to Christianity.

The islands are currently owned by the National Trust. Remains still exist of the seventh-century anchorite cell used by Saint Aidan and Saint Cuthbert, as do the remains of a 14th-century chapel associated with the cell. Known as St Cuthbert's Chapel, it is described as a "single-cell building of four bays". The remains of a second chapel have been incorporated into a later building.

All Saints' Church All Saints' Church () predates the Domesday Survey of c. 1095, where it is described as All Hallows, in a reference to the founding of a Cluniac priory by Lord Ralph de Tony. The church is known today for the Anchorhold room located on the south side of a church. For a period of several centuries it was occupied by cloistered Anchorite women.

Cathrannach mac Cathal, possible King of Máenmaige, died 801. In 801 the Annals of Ulster records the deaths of Cathrannach mac Cathal of Maenmag, and the anchorite Ninnid. Nothing further appears to be known of Cathrannach. His death occurred at a time of conflict between the kingdoms of Aidhne and Uí Maine for control of Maenmaige, with Uí Maine eventually incorporating the kingdom into theirs.

The scribe identifies himself as an anchorite, but remains otherwise anonymous. He also states in the manuscript that it was commissioned by Gruffydd ap Llywelyn ap Phylip ap Trahaearn of Cantref Mawr in Carmarthenshire. At the end of the seventeenth or beginning of the eighteenth century, it was given to Jesus College, Oxford,Rowles, pp. 106–107 and is currently housed in the Bodleian Library in Oxford.

The Anchorite, (c.1650) Born in Naples the son of a tradesman, he showed his artistic tendency at an early age. He first received some instruction from a relative, before becoming one of the most prominent pupils of José de Ribera. He is best known for his battle scenes, their subjects taken from both biblical and secular history, and was nicknamed L'Oracolo delle Battaglie.

Revelations of Divine Love is a medieval book of Christian mystical devotions. It was written between the fourteenth and fifteenth centuries by Julian of Norwich, about whom almost nothing is known. It is the earliest surviving example of a book in the English language known to have been written by a woman. It is also the earliest surviving work written by an English anchorite or anchoress.

Syncletica of Alexandria () was a Christian saint and Desert Mother from Roman Egypt in the 4th century. She is the subject of the Vita S. Syncleticæ, a Greek hagiography purportedly by Athanasius of Alexandria (d. 373) but not written in fact before 450. She then appears as amma Syncletica, an anchorite to whom are attributed twenty-eight sayings in the Apophthegmata Patrum, compiled c.480–500.

The Kaniet languages were two of four Western Admiralty Islands languages, a subgroup of the Admiralty Islands languages, the other two being Wuvulu-Aua and Seimat. The languages were spoken on the Kaniet Islands (Anchorite Islands) in western Manus Province of Papua New Guinea until the 1950s.Ethnologue report for Kaniet Two languages were spoken on the islands, one reported by Thilenius and one by Dempwolff.

II, p. 10. The beginning of monasticism in Sicily came in the 4th century. The hagiographic tradition reports that the ascetic Hilarion travelled from Egypt to Pachino and then spent three years in Sicily (perhaps near modern Ispica), where he sought a retreat in which to practice the life of an anchorite. He subsequently departed as a result of his growing fame in the region.

The church of St James is in the Early English style, most being 12th, 13th and 14th century. It replaced an earlier Anglo-Saxon church mentioned in the Domesday Book. Constructed of ironstone rubble with sandstone buttresses, it was restored in 1895 by S. Weatherley. By the north chancel wall there is a 14th-century quatrefoil window and squint – belonging to an Anchorite cell.

"The hermit who informed an English king that he would soon die", Catholic Herald, 21 February 2013 In the year 1125 Wulfric came to St Michael and All Angels Church in Haselbury Plucknett, Somerset. He wished to spend the rest of his life as an anchorite, withdrawn from the world, living in a cell adjacent to the church.Monks of Ramsgate. “Ulrick”. Book of Saints, 1921. CatholicSaints.Info.

Hilarion the Great (291–371) was an anchorite who spent most of his life in the desert according to the example of Anthony the Great (c. 251–356). While St Anthony is considered to have established Christian monasticism in the Egyptian desert, St Hilarion is considered by some to be the founder of Palestinian monasticism and venerated as a saint by the Eastern Orthodox and the Roman Catholic Church.

According to Ishoʿdnaḥ, his family came from Beth Aramaye, but Babai says in another work that they were from Beth Daraye. In his youth, he studied in the school of Nisibis and later that of Arbela. Upon completing his formal education, he went into the mountains of Adiabene to live as an anchorite. In Adiabene, Dadishoʿ was joined by several disciples, including Sahrowai, the future bishop of Arzun.

Gormgal is credited with building a number of monastic settlements in the late 10th century. Noted as an anchorite of exceptional sanctity, he made the island famous, so much so that in 1014 Brian Boru visited High Island to make his confession to him. A well on the island is named after Brian. Gormgal's monastery ceased to exist sometime in the following centuries but High Island remained a destination for pilgrims.

He is said to have come to Wales during the time of King Arthur and became an anchorite after the great king's death. Tydecho lived with his sister Tegfedd in the Mawddwy area and was the founder of churches at Llanymawddwy, Mallwyd, Garthbeibio and Cemmaes. Tydecho is also credited with founding a chapel, Capel Tydecho, in Llandegfan. Tydecho acquired some of the land for his churches by interesting means.

Detail of stone roof Moss (2003) took the view that south eastern part of this building, now known as ‘The Oratory’, was erected first. At the very least this was to provide living accommodation, possibly functioning as a church . At ground floor level, to the west of The Oratory is a small room with its own entrance. This could have been accommodation for an additional resident clergyman or anchorite.

Monegundis (Monegund, Monegundes) (died 570 AD) was a Frankish hermit and saint. A native of Chartres, she married and bore her husband daughters. When her daughters died in childhood, she decided to become an anchorite after a long depression, and after receiving permission from her husband. She founded a hermitage, consisting of a private room, at Chartres but later moved to a site near the tomb of Saint Martin at Tours.

Here he laboured for some years converting the Picts and Saxons. After Sigeberht was slain by an army led by Penda of Mercia, it is recorded that his successor King Anna of East Anglia, and his nobles, further endowed the monastery at Cnobheresburg. Three miracles are recorded of Fursey's life in this monastery. He then retired for a year to live with Ultan the life of an anchorite.

The surname Mackinnon is an Anglicisation of the Gaelic Mac Fhionghuin, which is a patronymic form of the Gaelic personal name meaning "fair born" or "fair son". This personal name appears in the Book of Deer, in the genitive form as Finguni. In the Annals of the Four Masters, a Fínghin, described as "anchorite and Bishop of Iona", is recorded as dying in 966.Annals of the Four Masters.

Pope Macarius failed to reconcile them, and abandon the capital headquarters and went into exile in Helwan. He later went to the Eastern monasteries accompanied by bishops and settled in Monastery of Saint Anthony in the Red Sea, then to the Monastery of Saint Paul the Anchorite. These incidents were painful among the Coptic people. When the Prime Minister learned of this matter, he worked on resolving the issue, and the Pope returned.

Jerome, one of the four Doctors of the Church, is depicted as a half-clad anchorite in his cell, with common iconographical attributes, a cross, a skull and bible. He is holding a quill in his right hand, indicating that he is writing the Vulgate. He is wearing the red garb of a cardinal, indicative of his role as secretary to Pope Damasus I. The skull alludes to this intellectual and penitential life.

An anchorite — apparently a woman called Myliana — was housed in a stone cell attached to the church from about 1250. A squint was added at the same time to give her a view into the chancel towards the altar and to allow her to receive Communion. Another known occupant of the cell was Prior Robert, who died there in 1285. The squint was later blocked, but in about 1900 it was uncovered.

An anchorite, by Dai Jin, founder of the Zhe School of painting About 1368–1505, from the Hongwu Era (洪武) to Hongzhi Era (弘治). The painting schools of the Yuan dynasty still remained in the early Ming period but quickly declined or changed their styles. The painting styles which were developed and matured during the Yuan period, still heavily influenced the early Ming painting. But new schools of painting were born and grew.

The Book of the Anchorite of Llanddewibrefi (also Jesus ms. 119) (Welsh: Llyfr Ancr Llanddewibrefi or Llyfr yr Ancr) is a fourteenth-century Welsh manuscript. It contains a collection of religious texts translated from Latin to Welsh, chief among them the Elucidarium, as well as Historia Lucidar, Ymborth yr Enaid, Breuddwyd Pawl and the Prester John text Ystorya Gwlat Ieuan Vendigeit. It is dated in a colophon to Historia Lucidar to the year 1346.

113) Selwanos (Silvanos), Bishop and Abbot of the Monastery of Saint Pachomios the Cenobite in Edfu, Upper Egypt. 114) Kyrillos (Cyril), Bishop and Abbot of the Monastery of Saint Mina, in the Desert of Mariut (Mareotis), Lower Egypt. 115) Mina (Menas), Bishop and Abbot of the Monastery of Saint George in El Khatatba, Central Egypt. 116) Daniel, Bishop and Abbot of the Monastery of Saint Paul the Anchorite, in the Eastern Desert.

The church was built in the 14th and 15th centuries with Victorian restoration in the 19th, which included rebuilding the chancel. A prior church on the site was visited by Saint Wulfric in 1125. He wished to spend the rest of his life as an anchorite, withdrawn from the world, living in a cell adjacent to the church. This cell stood on the cold northern side of the chancel where the vestry is now.

It now appears largely as it was before its destruction, although its tower is much-reduced in height, and a chapel has been built in place of the long-lost anchorite cell. The Friends of Julian have a shop and lending library in a hall at the corner of the street. The church is within the St John the Baptist's Church, Timberhill, Norwich parish which is part of the Diocese of Norwich.

Roundels show the Lamb of God, a pelican and sequences of letters representing Jesus. Nave, north wall - Small window made of 15th century glass recovered from the Western Front, 1920. The south wall of the nave also has a small clear window at a height that allows people from outside to view the church service. It is not known whether this is intended for use by lepers, an anchorite or some other purpose.

The Mourning After - The first full-length Sri Lankan play in New Zealand, about life in Sri Lanka after the 2004 Boxing Day tsunami. Anchorite Light Vs Dark: The Adventures of Rama Melodic Maladies Swabhoomi: Borrowed Earth and Tea Tea (2018) - Auckland Arts Festival. A play written, produced and designed in Auckland with an entirely South Asian cast of local actors about a tea plantation in Sri Lanka. My Heart Goes Thadak Thadak.

The chapel's origins may date to the Byzantine era, as evidenced by the chapel's name, Is-Sanċir. According to Professor Stanley Fiorini, the name is-Sanċir may indicate that the chapel was dedicated to Cyriacus the Anchorite, a Greek saint. After the Moors were driven out of Malta, Christianity regained its power over Malta. Western Latin Christianity was spreading, replacing any traces of the Greek Christianity in Malta, which dated from Byzantine times.

Along with Amra Choluim Cille, the fragment of the Life of St Cumméne (Cummian) and Adomnán's Life of Columba, the poems offer a contemporary glimpse of the monastic familia of Iona in the 7th century. Beccán has been identified with the Beccán solitarius ("hermit, anchorite") who along with Ségéne, abbot of Iona, was addressed in a letter written by Cumméne in c. 632-3 concerning the Easter controversy.Ó Cróinín, Early medieval Ireland, p. 203.

Julian (or Juliana) of Norwich (1343 – after 1416), also known as Dame Julian or Mother Julian, was an English anchorite of the Middle Ages. She wrote the best known surviving book in the English language written by a mystic, Revelations of Divine Love. The book is the first written in English by a woman. She lived practically her whole life in the English city of Norwich, an important centre for commerce that also had a vibrant religious life.

Each of the three panels portrays a different Christian anchorite saint. In the center is Saint Jerome, kneeling in the desert and praying at a crucifix on a stick. The setting is an altar resembling a sculpted Roman sarcophagus, located within a ruined oratory. The reliefs depicts scenes connected to the redemption theme, such as Judith and Holophernes (symbolizing the victory of the soul, or Mary killing the devil), a knight and a unicorn, symbol of virginity.

The nave and chancel The earliest part of the church is the nave dating from the 12th century. The arcades date from the 13th century and the east end was rebuilt in the 14th century, when the chancel chapels were added. An anchorite building was erected at the west end in the fifteenth century and a squint made through the wall so that Emma Raughton could observe and hear the Mass being said. This was rebuilt in 1910.

The adoption of an anchorite life was widespread all over medieval Europe, and was especially popular in England. By the early thirteenth century, the lives of anchorites or anchoresses was considered distinct from that of hermits. The hermit vocation permitted a change of location, whereas the anchorites were bound to one place of enclosure, generally a cell connected to a church. Ancrene Wisse was originally composed for three sisters who chose to enter the contemplative life.

View of the monastery The St. Onuphrius Monastery is an Orthodox monastery for women located in the potter's field (Akeldama in Aramean) that Judas Iscariot purchased with thirty pieces of silver obtained by betraying Jesus. The location is south of East Jerusalem and on the southern slope of the Gehenna valley, close to the Kidron Valley. Subject to the Greek Orthodox Church of Jerusalem, it is named after the fourth-century anchorite monk Saint Onuphrius.Святая Земля.

During the siege of Oxford, Brian Fitz Count was running low on funds at his place in Wallingford Castle, supporting soldiers in her cause. Hermit monks of the Anchorite following were a feature of medieval England. The choice of the name Hyacinth for the attractive and handsome young man who arrives in the novel as the boy to assist the hermit Cuthred is also of the medieval period. In our modern era, it is simply the name of a spring flower.

The Estate of the Southern Jordan River Virtual Karak Resources Project and Appalachian College Association.Conder and Kitchener, 1883, SWP III, p. 388 It was mentioned by Jewish historian and commander in the First Jewish-Roman War Josephus as being south of Archelais and was part of a toparchy ruled by Herod's sister Salome I. It is also found on the Map of Madaba surrounded by date palms. The tomb of an anchorite named Peter was found in the village in 1949.

After an appeal for funds, the church underwent a ruthless restoration. It was further restored in the 20th century, but was destroyed during the Norwich Blitz of 1942, when in June that year the tower received a direct hit. After the war, funds were raised to rebuild the church. It now appears largely as it was before its destruction, although its tower is much- reduced in height and a chapel has been built in place of the long-lost anchorite cell.

The term "anchorite" (from the Greek anachōreō, signifying "to withdraw", "to depart into the country outside the circumvallate city") is often used as a synonym for hermit, not only in the earliest written sources but throughout the centuries.Oxford English Dictionary. "A person who has withdrawn or secluded themself from the world; usually one who has done so for religious reasons, a recluse, a hermit." Yet the anchoritic life, while similar to the eremitic life, can also be distinct from it.

His father and his grandfather were both called Thomas Wilkins; all three in turn were rectors of St Mary's Church in Glamorgan. Wilkins (the grandson) was educated at Jesus College, Oxford, matriculating in 1641 and obtaining a law degree in 1661. He was rector of Gelligaer and Llan-maes, and a prebendary of Llandaff. In addition to his clerical duties, Wilkins was also an antiquarian and collected manuscripts, including the Red Book of Hergest and the Book of the Anchorite.

Hermit's window. Tradition has it that this low window in the church is where the hermit St. Doulough placed his plate in the hope of receiving food Very little is known of St Doulagh () who gave his name to the church. It is calculated that he lived in the early 7th century and was a hermit/anchorite. He is said to have lived isolated, in a cell attached to the church, and to have had only minimal contact with the outside world.

The Order of Saint Paul the First Hermit (, , , , , , ), known also simply as Pauline Fathers, is a monastic order of the Roman Catholic Church, founded in Hungary during the 13th century. Its post-nominal letters are O.S.P.P.E. This name is derived from the hermit Saint Paul of Thebes (died c. 345), canonized in 491 by Pope Gelasius I. After his death, the Monastery of Saint Paul the Anchorite was founded, taking him as its model was founded and still exists today.

The monks maintained that providing food for the anchorite, which they had done for many years, gave them a claim to the holy man's mortal remains. But the locals forced them to withdraw and Wulfric was buried in his cell by the bishop of Bath who had visited him at his death-bed. For security reasons, Osbern moved Wulfric's remains twice, until they came to rest somewhere near the west end of the church, "...in a place known only to himself and God".

Bas-relief at the entrance represents Saint Onuphrius in prayer The monastery was built in 1892 on the site of an early Christian graveyard, consisting of niches hewn into the rock face; during the fourth century, this is where Saint Onuphrius the Anchorite would sit in prayer. In addition to the cave occupied by Saint Onuphrius, there is the Cave of the Apostles, where the Apostles are said to have hidden during the Crucifixion.Тимаев Н. Иерусалим и Палестина. — Гл. 75.

Grey Momus raced six times as a two-year-old in 1837. He made his debut Goodwood in the four furlong Lavant Stakes on 2 August. Ridden by his trainer John Day, he started favourite at odds of 1/2 and won "without any difficulty" by half a length from Kirtle, Anchorite and two others. Two days later at the same course he carried top weight of 124 pounds to victory in the Molecomb Stakes at odds of 4/7.

Sister Katrín otherwise served as abbess for only one year before vanishing from all sources. If Hallbera and Sister Kristín are the same person, then she lived at Munkaþverá as a nun or anchorite prior to the founding of Reynistaðarklaustur and was an educated and literate woman for whom the religious name Katrín (Catherine) would have been highly appropriate. Hallbera had a close professional relationship to the Bishops of Holar, Auðunn rauði Þorbergsson and Lárentíus Kálfsson, who respected her opinion. The latter dedicated several poems to her.

His feast day is celebrated on January 15 in the West, on January 5 or January 15 in the Eastern Orthodox Churches, and on 2 Meshir (February 9) in the Oriental Orthodox Churches. Anthony described him as "the first monk". Monastery of Saint Paul the Anchorite (Deir Anba Bola) is traditionally believed to be on the site of the cave where Paul lived and where his remains are kept. The monastery is located in the eastern desert mountains of Egypt near the Red Sea.

February 8, 2016 He left his father, mother and brother around the age of 30 and went to the Monastery of Saint Paul the Anchorite. There, he lived and worked for about 2 years but was not permitted to become a monk. As he rang the bell for prayer one day, the rope broke and after this he was required to leave this monastery. He walked to the nearby Monastery of Saint Anthony in November 1941 where the head of the monastery accepted him.

Among them are Christ and Mary, and the 12 Apostles and the Eucharist. Other icons bear the portraits of St. George, the Archangel Michael, Samuel and the Ascension of St. Mary. The life of St. Misael the Anchorite (Arabic القديس ميصائيل السائح , al-Qiddis Mīṣā'īl as- Sa'ih ) at the time of the monastery abbot St. Isaac, the successor of St. Samuel, asked the twelve-year-old Misael to join the monastery as a monk. His father no longer believed in God because no children were given him.

It was common in medieval Ireland for such a room to be added to the west of a church for an anchorite who might be an un-ordained person following monastic rules. (O’Keefe, 2015) It seems possible that the building of the tower house took place after the 1406 granting of an indulgence, centred on the church, generated the necessary funds. Certainly the battlements serve a purpose different from a simple cell. There is an arcade of two arches in the north western corner of the Oratory.

There are numerous theories about the Cave covering Freemasons and Templars as well as possibilities that the Cave was a prison or an anchorite cell. However, none of these theories have enough hard evidence to warrant their being adopted by the Cave Trust. It is open to the public in the summer months on Saturday, Sunday and Bank Holiday afternoons between Easter and October. Plate I from Joseph Beldam's book The Origins and Use of the Royston Cave, 1884 showing some of the numerous carvings.

Ian Hancock. On Romani Origins and Identity. Hancock supports some of Ralph Lilley Turner's views on Romani history based on the Romani language. In particular, Hancock agrees that the Dom left India much earlier than the Romani people ie before 1000 AD. In fact, he claims that the Indian musicians mentioned in the Shah-Nameh and the atsingani mentioned in The Life of St. George the Anchorite, both of which were previously believed to be ancestors of the Romani people, may have been the ancestors of the Domari people but not of the Romani people.

Inclusa of Sandraford, as mentioned in a pipe roll of 26 Henry II, 1179–80. Otherwise known as an anchoress, a female Anchorite, a withdrawn holy person;A History of the County of Berkshire, volume IV, Victoria County History, London, 1924. Sandleford was a priory of Austin canons, founded between 1193 and 1202 by Geoffrey, 4th count of Perch, and Richenza-Matilda his wife. A confirmation charter from Archbishop Stephen indicates the priory was dedicated to St John the Baptist and endowed with all the lands of Sandleford.

Prior Hartmann of St. Blaise's Abbey in the Black Forest was elected abbot. He brought with him from St. Blaise's a number of chosen monks, among whom were Blessed Wirnto and Blessed Berthold, later abbots of Formbach and Garsten respectively. Under Hartmann (1094-1114) Göttweig became a famous seat of learning and strict monastic observance. He founded a monastic school, organized a library, and at the foot of the hill built a nunnery where it is believed that Ava, the earliest German language poetess known by name (d. 1127), lived as an anchorite.

Máel Muire ("servant of Mary") mac Céilechair (died 1106) was an Irish cleric of the monastery of Clonmacnoise, County Offaly, and one of the principal scribes of the manuscript Lebor na hUidre. He came from a prominent clerical family with links to Clonmacnoise going back six centuries. He was the son of Céilechar Mugdornach (of the Mugdornai, a people of early Ireland), bishop of Clonmacnoise; son of Conn ma mBocht ("of the poor"), head of the Céli Dé and an anchorite of the same monastery, d. 1059; son of Joseph, a confessor at Clonmacnoise, d.

While prior he wrote a biography of the local anchorite Wulfric of Haselbury (the Vita Wulfrici anchoretae Haselbergiae), and while abbot he completed the series of sermons on the Song of Songs begun by Bernard of Clairvaux and continued by Gilbert of Hoyland with 120 sermons on his own from the fifth chapter through the end of the book. In the centuries after his death in 1214, however, John of Ford was almost entirely forgotten. His 120 sermons survive in only a single manuscript.Bernard McGinn, The Growth of Mysticism (1994), 305–09.

In 581, the Annals of the Four Masters records the death of "Aedh mac Suibhne, toiseach Maonmuighe"/"Aedh, son of Suibhne, chief of Maenmagh". In 801, the Annals of Ulster records the deaths of Cathrannach mac Cathal of Maenmag, and the anchorite Ninnid. In 803, there was A skirmish between the Soghain and the sept of Maenmag, in which many were slain. Neide mac Onchu mac Finnlugh was described as the Cú Chulainn of the Conmaicne in an account of the battle of Ardrahan, which took place sometime about 800.

Xarus' allies in the Mystikos Sect managed to invent a special device that can block the frequencies of light that are harmful to vampires. Xarus decides to use this device to create a new, dominant place in the world for vampires. Upon attacking the fortress of the Krieger Sect, Xarus' allies eliminate the clan's elder leadership. He has the Claw Sect not declare itself for him, so it can hang back and be contacted by any would-be traitors seeking an alliance - like his brother Janus Tepes and the peaceful Anchorite Sect.

The end of persecution also meant that martyrdom was no longer an option to prove one's piety. Instead the long-term "martyrdom" of the ascetic became common. Many Egyptian Christians went to the desert during the 3rd century, and remained there to pray and work and dedicate their lives to seclusion and worship of God. This was the beginning of the monastic movement, which was organized by Anthony the Great, Saint Paul, the world's first anchorite, Saint Macarius the Great and Saint Pachomius the Cenobite in the 4th century.

Sae Island is the northernmost islandThe Wuvulu Web Site - Geographical Names of the Western Islands within the Western Islands of the Bismarck Archipelago, Papua New Guinea. It is located just north-west of the Kaniet Islands, under which it is often subsumed, although the two are distinct. Another name for the Kaniet(-Sae) Islands is "Anchorite Islands". The first sighting by Europeans of Sae Island was by the Spanish navigator Iñigo Órtiz de Retes on 21 August 1545 when on board of the carrack San Juan tried to return from Tidore to New Spain.

An immured anchorite, considered by many to be a myth, is a Tibetan monk who has taken a vow to spend his life permanently sealed inside a small walled cell. The walled cell, only large enough for the monk to sit in meditation, has only a single stone that is moved to offer bread and water once a day. The cell has no windows and the monk spends his life in complete darkness. There have been Christian references to anchorites who have immured themselves seeking a life of prayer and mediation.

The word nun is typically used for female monastics. Although the term monachos is of Christian origin, in the English language monk tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable with terms that denote particular kinds of monk, such as cenobite, hermit, anchorite, hesychast, or solitary. Traditions of Christian monasticism exist in major Christian denominations, with religious orders being present in Catholicism, Lutheranism, Oriental Orthodoxy, Eastern Orthodoxy, Reformed Christianity, Anglicanism and Methodism.

In 1942 he began to act in movies but also continued working on plays. He formed his own theater company and received awards for directing and writing. In the 1950s he began to direct movies, including the film of his novel, El viaje a ninguna parte. He received praise for his 1958 comedy La vida por delante, which led to a sequel, La vida alrededor. In 1977, he won the Silver Bear for Best Actor at the 27th Berlin International Film Festival for his role in The Anchorite.

He founded a monastic school, organized a library, and at the foot of the hill built a nunnery where it is believed that Ava, the earliest German-language woman poet known by name (d. 1127), lived as an anchorite. The nunnery, which was afterward transferred to the top of the hill, continued to exist until 1557. Erentrudis Chapel During the 15th and 16th centuries, however, the abbey declined so rapidly that between 1556 and 1564 it had no abbot at all, and in 1564 not a single monk was left here.

Rollason, "Billfrith" The colophons describes how: > Eadfrith, bishop of Lindisfarne church, originally wrote this book for God > and for St Cuthbert and—jointly—for all saints whose relics are in the > island. And Æthelwald, bishop of the Lindisfarne islanders, impressed it on > the outside and covered it ... And Billfrið the anchorite forged the > ornaments which are on it on the outside and adorned it with gold and gems > and with gilded-on silver-pure metal ...In Rollason, Northumbria, p. 148, > with Rollason and Rollason (eds.), Durham Liber Vitae, vol. ii, p.

In 1901, Potter passed her summer holiday at the country estate of Lingholm in the Lake District and from there sent a story and picture letter about a red squirrel colony in Cumberland to Norah Moore, the daughter of her former governess, Annie Moore. She spent the summer sketching squirrels, the landscape around Lingholm, and St Herbert's Island which would eventually become Owl Island in Squirrel Nutkin. Formerly the isolated home of the anchorite monk Herbert of Derwentwater (d. 20 March 687), St Herbert's Island lies in the centre of Derwentwater south of Keswick, Cumbria.

Cormac Ua Liatháin was a 6th-century Irish saint who is only known from Adomnan of Iona's Vita Columbae. In Adomnan's narrative, Cormac gets mentioned three times. Cormac appeared to be a kind of anchorite monk who searched for islands on which to live as a hermit in prayer. It is also said in the narrative that he founded a monastery in Ireland. In the first occasion, Columba Rd euving divine wisdom from God told others that Cormac had just set sail 'from the district of Erris, beyond the river Moy‘ that day to find a place of retreat but he found none.

This has been eroded over the millennia to form the multi- coloured cliffs, rock towers, pillars, tent rocks and fairy chimney rock formations present in the park. This area experiences annual precipitation of and there is little vegetation except in riverine corridors. The earliest signs of monastic activity in Cappadocia can be traced back to the 4th century when small anchorite communities, following the teachings of Basileios the Great, Bishop of Kayseri, started to inhabit the cells hewn in the rock. Later, the communities took refuge together in underground villages in order to avoid attacks by marauding Arabs.

Nisibis. Saint Jacob was the son of prince Gefal, and was born in the city of Nisibis in Mesopotamia in the 3rd century AD. It is claimed that he was a relative of Saint Gregory the Illuminator. According to Gennadius of Massilia, Saint Jacob became a Confessor of the Faith for his suffering during persecution by Emperor Maximian. Saint Jacob became an anchorite in c. 280 in the mountains near Nisibis where, according to Saint Theodoret of Cyrrhus, he survived on herbs and fruits, and chose to wear no clothes, build shelter, or light fires for warmth.

She provides a few scant comments about the circumstances of her revelations in her book Revelations of Divine Love, of which one fifteenth-century manuscript and a number of longer, post- Reformation manuscripts, have survived. The earliest surviving copy of Julian's Short Text, made by a scribe in the 1470s, acknowledges her as the author of the work. The earliest known reference to an anchorite living in Norwich with the name Julian comes from a will made in 1394. There are four known wills which mention her, all of which were made by individuals living in Norfolk.

The 15th-century font cover and the Jacobean pulpit are fine examples of local woodwork. When the church was restored a new sanctuary was created at the Crossing, which contains a stone altar slab given in 1712 as a reminder of the church revival under Queen Anne. The chancel, now the Lady Chapel, contains a window including the fragments of medieval glass with the earliest known representation of the arms of Newcastle. Further along the wall can be seen a cruciform opening which enabled the anchorite, whose cell was above the present sacristy, to see the altar.

Like most of Egypt's monasteries, this one suffered repeatedly at the hands of Bedouin tribes. The most destructive of their raids was in 1484 AD, when many of the monastery's monks were killed and the library was put to the torch. The monastery was later rebuilt under the patronage of Pope Gabriel VII of Alexandria (1526–69 AD), who sent ten monks from the Syrian Monastery to populate the monastery of Saint Paul the Anchorite. During the second half of the sixteenth century, the monastery was again attacked and ransacked twice by the Bedouins, forcing the monks to finally leave.

It is also possible that he produced them prior to 698, in order to commemorate the elevation of Cuthbert's relics in that year, which is also thought to have been the occasion for which the St Cuthbert Gospel (also British Library) was produced. The Gospels are richly illustrated in the insular style and were originally encased in a fine leather treasure binding covered with jewels and metals made by Billfrith the Anchorite in the 8th century. During the Viking raids on Lindisfarne this jewelled cover was lost and a replacement was made in 1852.Let Gospels come home Sunderland Echo, 2006-09-22.

"Gunni" is a Norse forename, and Haswell- Smith suggests that Gunni-øy means "island of Gunni the Dane" (although it is not recorded for which Gunni the island was named) or conceivably that the modern name is from Eilean nan Gamhna, Gaelic for "island of the stirks". Mac an Tàilleir suggests that the Norse means "Gunnar's island". It was possibly an anchorite/culdee's island at some point - beside the old well, there is Port na Cille, which means Port of the Monk's Cell. Uamh Mòr, (big cave) on the north coast, could well be where the hermit sheltered.

It took a further papal confirmation in 1347 to secure the appropriation. Two years later, in 1349, Clement VI confirmed the appropriation of Yardley church. Further endowments followed including the church and advowson of Aston Cantlow (the prior and convent of Studley releasing all their rights). Aston Cantlow was to prove a troublesome and costly acquisition. 1360 saw the prior of Maxstoke commissioned by Bishop Stretton to enclose Brother Roger de Henorebarwe as an anchorite (hermit) at the chapel of Maryhall by Torworth in a building assigned for the purpose. In 1399 an act of considerable violence took place with the priory.

Anchoress is a 1993 British drama film directed by Chris Newby. It was screened in the Un Certain Regard section at the 1993 Cannes Film Festival. The screenplay is partly based on accounts of an historical female anchorite, Christine Carpenter, who was walled into her anchorhold in a village church in Shere, Surrey, in southern England, in 1329. The story revolves around the girl's mystical visions of the Virgin Mary, the local reeve who wants to marry her, and the priest who walls her into his village church and his dislike of her mother, a midwife whom he regards as a witch.

Another name for the Kaniet(-Sae) Islands is "Anchorite Islands". The first sighting by Europeans of Kaniet islands was by the Spanish navigator Iñigo Órtiz de Retes on 19 August 1545 when on board of the carrack San Juan tried to return from Tidore to New Spain. He charted them as Hombres Blancos (White Men in Spanish) because of the color of the skin of its inhabitants that contrasted with that of the population of New Guinea. In 1780 and 1800 they received visits of new Spanish expeditions commanded respectively by Francisco Mourelle de la Rúa and Juan Antonio de Ibargoitia.

Hilbre Island's name derives from the dedication of a medieval chapel built on the island to St. Hildeburgh, an Anglo-Saxon holy woman, after which it became known as Hildeburgheye or Hildeburgh's island. Hildeburgh is said to have lived on Hilbre Island in the 7th century as an anchorite. Some consider that she never existed, while others equate her with Saint Ermenhilde, the mother of Saint Werburgh to whom Chester Cathedral is dedicated, or St Edburga of Mercia, daughter of the pagan king Penda. The 19th-century St Hildeburgh's Church, Hoylake, built nearby on the mainland, is named for her.

He became an anchorite due to the inspiration of the Western Desert hermits he visited as a young man. Ancient sources such as Sozomen's Church Hisotory (Historia Ecclesiastica) make reference to a hermit called Benus or Banus who can be identified as Saint Fana, and who lived in the area where the monastery of Saint Fana was later built. Fana also became noted for his knowledge of the Psalms and would ultimately be linked to miracles.Jill Kamil, , Sīrat al-Qidīs Abū Fānā al-Mutawahid (Biography of Saint Abū Fānā the Hermit), Bishopric of Mallawī, 1998, reprinted in 2008.

Little is known about the life of Ava beyond her work and some inferences into her identity as an anchorite (anchoress). It is known that she was married and bore two sons who are mentioned in the afterword of her poem posthumously named Das Jüngste Gericht (The Last Judgement). Through this afterward we also learn that one of Ava's sons died within her lifetime, though the age at which he died and the cause of death are not stated. Due to her vast knowledge of scripture, most scholars identify Ava the poet with a certain Ava whose death is recorded in a number of monasteries in present day Austria.

On the eastern side of the city was the Norman Cathedral (founded in 1096), the Benedictine Hospital of St. Paul, the Carmelite friary, St. Giles' Hospital, the Greyfriars monastery, and to the south the priory at Carrow, located just beyond the city walls. The priory's income was mainly generated from 'livings' it acquired for renting its assets, which included the Norwich churches of St. Julian, All Saints Timberhill, St. Edward Conisford and St. Catherine Newgate, all now lost apart from St. Julian's. Where these churches had an anchorite cell, they enhanced the reputation of the priory still further, as they attracted legacies and endowments from across society.

According to the chronicles of the Annalista Saxo, Ekkehard about 1070 was appointed by Bishop Burchard II of Halberstadt as the spiritual director of the anchorite Pia, a nun from Quedlinburg, who lived at the site of a former Carolingian fortress in the Huy hill range north of the Halberstadt walls. Ekkehard also induced Adelheid from Gandersheim and Ida from Quedlinburg to live with Pia in her hermitage. After a short time other men and women gathered there, and Ekkehard founded the double monastery (i.e., for both monks and nuns) of the Huysburg (Huy Castle), of which he was elected the first abbot on 24 December 1080.

The door would have been built over when the anchorite was in the cell. Lancet and Perpendicular Gothic windows were added in the north, south and west walls in the 14th and 15th centuries. The Lewknor family, who held the advowson in the 16th century, built an Easter Sepulchre at the north end of the chancel, containing the family tomb and memorials. Restoration in the 19th century renewed some of the windows—for which the Perpendicular style was retained except in the east wall, which was given a large lancet window—improved the north aisle and added a buttress to the outside of the nave.

The verse plays on the anchorite's name being the same as the Latin word for "great" or "mighty", magnus, here spelt mangnus. Tradition has it that Magnus was a Danish general who led a war-party into the region. After his men were killed and he himself taken prisoner, he "was so kindly treated that he became a convert to Christianity, or at least, if before a Christian, he then embraced the life of an anchorite". A theory long since discounted suggested he should be identified with Magnus, the son of King Harold II, who fled to Ireland after the Norman Conquest and later took part in incursions against England.

The first hagiography of St Brigid, Vita Brigitae, already containing familiar wonder tales such as the story of how her cloak expanded to cover the area now known as the Curragh of Kildare, was compiled in 650AD by Cogitosus for Faolán mac Colmáin the first of the Uí Dúnlainge kings of Leinster. In 799 a reliquary in gold and silver was created for relics of Conlaed (St Conleth). Further south the death of Diarmait (St Diarmuid), anchorite scholar and founder of Castledermot created a second major monastic site in the county. There were also about 50 local saints associated with pattern days and wells in the county.

In Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the anchoretic (or anchoritic) life of an anchorite and the eremitic life of a hermit. There has also been, mostly under the Osmanli occupation of Greece and Cyprus, an "idiorrhythmic" lifestyle where monks come together but being able to own things individually and not being obliged to work for the common good. In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram.

He grew up in Yalta, where the family was engaged in commercial enterprises, and received a well-rounded education. Anchorite on the Steps of the Temple Later, he attended the Saint Petersburg Art and Industry Academy then, in 1889, began auditing classes at the Imperial Academy of Arts, where his teachers included Ivan Shishkin and Arkhip Kuindzhi, with whom he became a lifelong friend. He graduated in 1897 and was able to travel with a group of Kuindzhi's students to Berlin, Dresden, Vienna and Paris. In 1902, against her father's wishes, he married Olga Khitrova, a young woman from an old noble family who was only seventeen.

Cyril is known for a number of hagiographies of seven Palestinian monks: Sabas the Sanctified, Euthymius the Great, John the Silent, Cyriacus the Anchorite, Theodosius the Cenobiarch, Theognius, and Abramius. This ambitious undertaking was "fostered both by local patriotism and a firm belief in the relationship between holiness and the desert". As the historical information included in these works is both precise and accurate, Cyril is a valuable historical source for the period, on topics ranging from political affairs to ecclesiastical events and biographical details. Cyril is particularly valuable on the study of the Arab tribes of the region, notably the Ghassanids and their rivals, the Lakhmids.

Indologist C.A.F. Rhys Davids (1857–1942) stated he was "both the anchorite and the friend of mankind, even of the outcast". His figure unites the opposites of established monasticism and forest renunciation, and "transcends any particular Buddhist group or set of interests". Drawing from Przyluski's textual criticism, Ray argues that when Mahākāśyapa replaced Kauṇḍinya as the head of the saṃgha after the Buddha's passing away, his ascetic saint-like role was appropriated into the monastic establishment to serve the need for a charismatic leader. This led him to possess both the character of the anti- establishment ascetic, as well as that of the settled monastic governor.

Thorstein Veblen finds certain religious references in the story to be intrusive. He notes that Kjartan "comes to be depicted as a sanctimonious acolyte given to prayer, fasting and pious verbiage; instead of being a wilful spoiled child, vain and sulky, of a romantic temper and endowed with exceptional physical beauty, such as the run of the story proclaims him". Similarly, he finds it jarring that Guðrún, "a beautiful vixen, passionate, headstrong, self-seeking and mendacious, is dutifully crowned with the distinction of having been the first nun and anchorite in Iceland having meritoriously carried penance and abnegation to the outer limit of endurance".Veblen 1964:xiv.

Pope Mark VII of Alexandria (Abba Marcos VII), 106th Pope of Alexandria & Patriarch of the See of St. Mark. Pope Mark VII was born in the city of Klosna, in the district of El Bahnasa, and his lay name was Simeon. He joined the Monastery of Saint Anthony at a young age, then moved to the Monastery of Saint Paul the Anchorite, where he became a monk and was ordained a priest. When Pope John XVII departed, he was chosen to succeed him. Pope Mark VII was ordained Pope and Patriarch of Alexandria on Sunday, 24 Pashons, 1461 A.M. (30 May 1745 AD) on the day of the feast of the entry of Christ to Egypt.

Saint Goulven de Léon (also Golven, Golvinus, Golvenus) was a saint in Brittany in the 6th-7th century. Any knowledge of his life is derived from his vita, of which only a copy of a transcription of the original remains and whose historical accuracy is in question. According to that vita, he was the bishop of Saint-Pol-de-Léon in the seventh century, after having acquired a reputation as an ascetic and anchorite whose prayer and presence cured people and had helped fight off a Viking invasion. When he was elected as bishop, he tried to avoid that responsibility by going to Rome; after intervention by Pope Gregory I he returned and served for over a decade.

Bayley, John. The History and Antiquities of the Tower of London Part I (1821), p. 118 The church, during Henry III”s reign, had an enclosed cell for an anchorite, which would have been directly attached or located nearby.Bayley, John. The History and Antiquities of the Tower of London Part I (1821), p. 129 Henry III supported the living expenses of at least three different recluses, both men and women, at the Tower's anchorhold: Brother William, Idonee de Boclaund (an anchoress), and Geoffrey le Hermit.The National Archives of the UK (TNA): Ancient Correspondence SC1/30/87 The chapel's dedication to St Peter ad Vincula has several possible meanings in the Norman-English context.

From 1383 to 1547 it was occupied by six anchorites, each being walled in to the anchorage for life, able to watch services through a squint into the church which looks down onto a side altar, being fed through another slit to the outside. It was used in this way until the reformation. The anchorage then became a place sporadically occupied by the poor or members of the church. In 1986 it became the Ankers House Museum, one of the smallest museums in the UK. It shows the conditions that an anchorite lived in when it was occupied, as well as containing Roman, Anglo-Saxon and medieval items found on the site.

152 There were also individual ascetics, known as the "devout", who usually lived not in the deserts but on the edge of inhabited places, still remaining in the world but practicing asceticism and striving for union with God, although extreme ascetism such as encratism was regarded as suspect by the Church. Paul of Thebes (fl. 3rd century), commemorated in the writings of St Jerome, is regarded as the first Christian hermit in Egypt, his withdrawal into the desert apparently having been prompted by the persecution of the Christians at the time. Saint Anthony was the first to leave the world to live in the desert for specifically spiritual reasons; St Athanasius speaks of him as an anchorite.

Mahā Kāśyapa or Mahākāśyapa () is regarded in Buddhism as an enlightened disciple, being foremost in ascetic practice. Mahākāśyapa assumed leadership of the monastic community following the paranirvāṇa (death) of the Buddha, presiding over the First Buddhist Council. He was considered to be the first patriarch in a number of early Buddhist schools and continued to have an important role as patriarch in the Chan and Zen tradition. In Buddhist texts, he assumed many identities, that of a renunciant saint, a lawgiver, an anti-establishment figure, but also a "guarantor of future justice" in the time of Maitreyahe has been described as "both the anchorite and the friend of mankind, even of the outcast".

Hyglac was an eighth century Catholic saintThe Oxford Dictionary of Saints from Anglo-Saxon England. Very little is known of the life of this saint and he is known to history through the hagiography of the Secgan Manuscript. Stowe MS 944, British Library However, he is best known through a letter from an anchorite Alchfrid (also known as Alcheriðus). In the letter, Hyglac is a lector of an unknown monastery in Northumbria (possibly YorkMichael Lapidge, Anglo Saxon Literature 600-899 (Continuum, 1996) page 393.). The letter, an exhortation to live a Godly Life,Michael Lapidge, Anglo Saxon Literature 600-899 (Continuum, 1996) page 393 appears to be text borrowed from the different sermons of various priests.

The Skete monastery system is thought of as a middle path of monastic life because it is a middle ground between extreme isolation that is exemplified by the anchorite eremitic lifestyle, and it is less communal than coenobitic monastic system. In the early days of the Skete monasteries there was usually a central house for communion and weekend Mass, but the monks did not live there. Instead they lived in small cells, constructed by themselves or by a communal effort with one monk bringing bricks, another mortar, another bringing water and so forth. Such a building would usually consist of two rooms, a front room for work, sleep, and receiving visitors, and another room for prayer and contemplation.

In Buddhist texts, he assumed many identities, that of a renunciant saint, a lawgiver, an anti-establishment figure, but also a "guarantor of future justice" in the time of Maitreya, the future Buddhahe has been described as "both the anchorite and the friend of mankind, even of the outcast". In canonical Buddhist texts in several traditions, Mahākāśyapa was born as Pippali in a brahmin caste family, and entered an arranged marriage with a woman named Bhadra-Kapilānī. Both of them aspired to lead a celibate life, however, and they decided not to consummate their marriage. Having grown weary of the agricultural profession and the damage it did, they both left the lay life behind to become mendicants.

Max Wyndham, 2nd Baron Egremont is the current incumbent. This window was the only connection between the anchorite cell and the rest of the church One unusual and ancient feature of the church, which survived in a complete form until the 14th century, was an anchorite's cell. These rare features, associated with medieval churches, housed hermits who were pursuing a life of asceticism: they would be walled up inside the cell for life, and a window into the chancel would connect them to the church. At St Julian's Church, the cell walls themselves were removed by the 14th century, but the window (a form of hagioscope) and a door remain in perfect condition, and the roofline can still be seen.

In the 10th century, about 250 years after the production of the book, Aldred, a priest of the monastery at Chester-le-Street, added an Old English translation between the lines of the Latin text. In his colophon he recorded the names of the four men who produced the Lindisfarne Gospels: Eadfrith, Bishop of Lindisfarne, was credited with writing the manuscript; Ethelwald, Bishop of the Lindisfarne islanders, was credited with binding it; Billfrith, an anchorite, was credited with ornamenting the manuscript; and finally, Aldred lists himself as the person who glossed it in Anglo-Saxon (Old English).Backhouse 1981, 12. Some scholars have argued that Eadfrith and Ethelwald did not produce the manuscript but commissioned someone else to do so.

In a deed of Emperor Otto I dated 956 giving property to Quedlinburg Abbey is mentioned the cave church dedicated to Saint Michael, also known as the Volkmarskeller (as it is still called) near the Eggeröder spring. The same deed also mentions the cell of the revered anchorite Liutbirg, which traditionally was held to have been sited in or near the cave church.research in the 1930s showed that to be an error, and ascertained that the cell of Liutbirg had been sited in the nearby Waldhusen Abbey near Thale The holiness of the site proved attractive, and a religious community formed round it. In 1139 Beatrix II, abbess of Quedlinburg, founded a Cistercian monastery here, which was settled in 1146 by monks from Kamp Abbey.

The name "Saint-Marcel" was chosen after a former anchorite and a former gate of the city. At the time, the street provided access to two major climbs to leave Lyon to the north, the montée de la Grande Côte and the montée des Carmélites. There were two monasteries located in the street: the Benedictines of the Desert since 1296, and the Grands Augustins between 1319 and 1509, but these monasteries have moved. The Confraternity of Penitents of the Holy Crucifix was installed in the street in 1633, and, during the Ancien Régime, was the owner of the chapel rebuilt in 1643 which was demolished during the Reign of Terror and replaced by a house that currently overlooks the montée de la Grande Côte.

At present there are several mounds and structural vestiges inside the fortifications. Of these a few of note are: Jiat Kunda (well possessing life giving power), Mankalir Dhap (place consecrated to Mankali), Parasuramer Basgriha (palace of a king named Parasuram), Bairagir Bhita (palace of a female anchorite), Khodar Pathar Bhita (place of stone bestowed by God), and Munir Ghon (a bastion). There are some gateways at different points: Kata Duar (in the north), Dorab Shah Toran (in the east), Burir Fatak (in the south), and Tamra Dawaza (in the west).Brochure: Mahasthan – the earliest city-site of Bangladesh, published by the Department of Archaeology, Ministry of Cultural Affairs, Government of the People’s Republic of Bangladesh, 2003 Besides these, there are 31 other sites and mounds around Mahasthan.

Many Egyptian Christians went to the desert during the 3rd century, and remained there to pray and work and dedicate their lives to seclusion and worship of God. This was the beginning of the monastic movement, which was organized by Anthony the Great, Saint Paul of Thebes, the world's first anchorite, Saint Macarius the Great and Saint Pachomius the Cenobite in the 4th century. Christian monasticism was born in Egypt and was instrumental in the formation of the Coptic Orthodox Church character of submission, simplicity and humility, thanks to the teachings and writings of the Great Fathers of Egypt's Deserts. By the end of the 5th century, there were hundreds of monasteries, and thousands of cells and caves scattered throughout the Egyptian desert.

Many Egyptian Christians went to the desert during the 3rd century, and remained there to pray and work and dedicate their lives to seclusion and worship of God. This was the beginning of the monastic movement, which was organized by Anthony the Great, Saint Paul, the world's first anchorite, Saint Macarius the Great and Saint Pachomius the Cenobite in the 4th century. Christian Monasticism was born in Egypt and was instrumental in the formation of the Coptic Orthodox Church character of submission, simplicity and humility, thanks to the teachings and writings of the Great Fathers of Egypt's Deserts. By the end of the 5th century, there were hundreds of monasteries, and thousands of cells and caves scattered throughout the Egyptian desert.

Roger Freeing Angelica, 1873 He then exhibited the Great Park, one of his earliest works, in which he treated ancient mythology. Of this period are his Nymph and Satyr, Heroic Landscape (Diana Hunting), both of 1858, and Sappho (1859). These works, which were much discussed, together with Lenbach's recommendation, gained him appointment as professor at the Weimar academy. He held the office for two years, painting the Venus and Love, a Portrait of Lenbach, and a Saint Catherine. He returned to Rome from 1862 to 1866, and there gave his fancy and his taste for violent colour free play in his Portrait of Mme Böcklin, and in An Anchorite in the Wilderness (1863), a Roman Tavern, and Villa on the Seashore (1864).

On 11 November 1962, a 22-year-old man who joined the Syrian (St. Mary's) Monastery in Wadi Natroun in Egypt was ordained as a monk, with the name "Missael" after St. Missael the Anchorite, where Pope Shenouda III (117th Pope from 1971 - 2012) and Metropolitan Pachomious (the Patriarchal locum tennis in 2012) were fellow monks. Soon after his fellow monk Fr Antonious was ordained as Bishop Shenouda by Pope Cyril VI, Fr. Missael was ordained as a priest on 1 November 1967, and later a hegumen on 17 May 1969 by Bishop Shenouda. It is known that Fr Missael served for a period of four years as secretary of Pope Cyril VI. After the death of Pope Cyril VI, Bishop Shenouda was enthroned as his successor in 1971, becoming Pope Shenouda III.

In the Roman Catholic Church, in addition to hermits who are members of religious institutes, the Canon law (canon 603) recognizes also diocesan hermits under the direction of their bishop as members of the consecrated life. The same is true in many parts of the Anglican Communion, including the Episcopal Church in the United States, although in the canon law of the Episcopal Church they are referred to as "solitaries" rather than "hermits". Often, both in religious and secular literature, the term "hermit" is used loosely for any Christian living a secluded prayer-focused life, and sometimes interchangeably with anchorite/anchoress, recluse and "solitary". Other religions, for example, Buddhism, Hinduism, Islam (Sufism), and Taoism, also have hermits in the sense of individuals living an ascetic form of life.

The Battle of Confey took place during a time of increased Viking attacks. The victorious Vikings were led by Sigtrygg Caech (also called Sigtrygg Gael or Sitric the Blind). The Annals of the Four Masters include among the 600 Irish dead several leaders in addition to Augaire mac Ailella the King of Leinster: "Maelmordha, son of Muireagan, lord of Eastern Life; Mughron, son of Cinneidigh, lord of the three Comainns and of Laois; Cinaedh, son of Tuathal, lord of Ui-Feineachlais; and many other chieftains, with the arch-bishop Maelmaedhog, son of Diarmaid, who was one of the Ui-Conannla, Abbot of Gleann-Uisean, a distinguished scribe, anchorite, and an adept in the Latin learning and the Scotic language." Norse settlers founded the town of Leixlip after the battle.

Pierre de Sébiville, an apostate Franciscan friar, introduced Protestantism into Grenoble in 1522. The diocese was sorely tried by the wars of religion, especially in 1562, when the cruel Baron des Andrets acted as the Prince de Condé's lieutenant-general in Dauphiné. Pope Pius VI, when taken a prisoner to France, spent two days at Grenoble in 1799. Pius VII, in turn was kept in close confinement in the prefecture of Grenoble from 21 July until 2 August 1808, Bishop Simon not being permitted even to visit him. The following saints may be mentioned as natives of what constitutes the present Diocese of Grenoble: St. Amatus, the anchorite (sixth century), founder of the Abbey of Remiremont, and St. Peter, Archbishop of Tarantaise (1102–1174), a Cistercian, born in the ancient Archdiocese of Vienne.

Catarina de San Juan, in a 17th-century woodcut Catarina de San Juan (birth ca.1607/place unknown; death 5 January 1688, Puebla, Mexico) known as the China Poblana was an Asian slave who, according to legend, belonged to a noble family from India. She was brought to Mexico through the Spanish East Indies (Philippines), and has been credited since the Porfiriato with creating the China Poblana dress. After converting to Catholicism in Cochin --an Indian city where she was kidnapped by Portuguese pirates--, Mirra was given the Christian name Catarina de San Juan, the name she was known as in Angelópolis where she worked as a slave, married, and eventually became a beata - a religious woman who took personal religious vows without entering a convent (see anchorite).

During a truce between the Christian armies taking part in the third Crusade, and the infidel forces under Sultan Saladin, Sir Kenneth, on his way to Syria, encountered a Saracen Emir, whom he unhorsed, and they then rode together, discoursing on love and necromancy, towards the cave of the hermit Theodoric of Engaddi. This hermit was in correspondence with the pope, and the knight was charged to communicate secret information. Having provided the travellers with refreshment, the anchorite, as soon as the Saracen slept, conducted his companion to a chapel, where he witnessed a procession, and was recognised by the Lady Edith, to whom he had devoted his heart and sword. He was then startled by the sudden appearance of the dwarfs, and, having reached his couch again, watched the hermit scourging himself until he fell asleep.

A bequest to an unnamed anchorite at St. Julian's was made in 1429, there is a possibility she was alive at this time. c. 1440) dictated by the mystic Margery Kempe to a scribe, in which she mentions visiting "dame jelyan" (British Library) Julian was known as a spiritual authority within her community, where she also served as a counsellor and adviser. In around 1414, when she was in her seventies, she was visited by the celebrated English mystic Margery Kempe. In The Book of Margery Kempe, which has been claimed to be the first ever autobiography to be written in English, she wrote about going to Norwich to obtain spiritual advice from Julian, saying she was "bidden by Our Lord" to go to "Dame Jelyan ... for the anchoress was expert in" divine revelations, "and good counsel could give".

Morality is not seen in the ancient theology as a balancing act between right and wrong, but a form of spiritual transformation, where the simple is sufficient, the bliss is within, the frugal is plenty. Coptic icon of St. Anthony the Great, father of Christian monasticism and early anchorite. The Coptic inscription reads ‘Ⲁⲃⲃⲁ Ⲡⲓⲛⲓϣϯ Ⲁⲛⲧⲱⲛⲓ’ ("Father Anthony the Great"). The deserts of the Middle East were at one time inhabited by thousands of male and female Christian ascetics, hermits and anchorites,For a study of the continuation of this early tradition in the Middle Ages, see Marina Miladinov, Margins of Solitude: Eremitism in Central Europe between East and West (Zagreb: Leykam International, 2008) including St. Anthony the Great (aka St. Anthony of the Desert), St. Mary of Egypt, and St. Simeon Stylites, collectively known as the Desert Fathers and Desert Mothers.

Over the interior of the west door is an arched inscription commemorating Eustace Malherbe (Eustachius Malerbe), Member of Parliament for Stamford in 1322, and also a male, bearded, stone head, believed to be of Christ. Attached to the church was originally the cell of an anchorite, mentioned in 1382, 1435 and 1521, wherein a female hermit was walled up effectively for the duration of her life. The main part of the present building was originally a chapel dedicated to St Katherine and the religious guild of St Katherine (refounded in 1480 by Alderman William Browne, founder of Browne's Hospital) met for its services in the chapel. The guild was a wealthy one and its members included Lady Margaret Beaufort, Princess Cecily of York and David Cecil, grandfather of William Cecil, 1st Baron Burghley and Alderman William Radcliffe, founder of Stamford School.

The name may be from the Old English cōc + hām, meaning 'cook village', i.e. 'village noted for its cooks', although the first element may be derived from the Old English cōc(e) meaning 'hill'. Although the earliest stone church building may date from 750, the earliest identifiable part of the current Holy Trinity parish church is the Lady Chapel, which was built in the late 12th century on the site of the cell of a female anchorite who lived next to the church and was paid a halfpenny a day by Henry II. In the Middle Ages, most of Cookham was owned by Cirencester Abbey and the timber-framed 'Churchgate House' was apparently the Abbot's residence when in town. The "Tarry Stone" – still to be seen on the boundary wall of the Dower House – marked the extent of their lands.

M Chatterjee (1986), The Concept of Dharma, in Facts and Values (Editors: Doeser and Kraay), Springer, , pages 177–187 Similarly, the Abhijñānaśākuntalam (Shakuntala play by Kalidasa) revolves around hermit lifestyle in a forest. Many of the legendary forest hermitages, mentioned in various Sanskrit works, later became sites for major temples and Hindu pilgrimage.NL Dey, , W Newman & Co, pages 2, 7, 9, 15, 18, 20, 30, 52, etc Narada Parivrajaka Upanishad identifies four characteristics of a Vanaprastha stage of life as Audumbara (threshold of house, woods), Vaikhanasa (anchorite), Samprakshali (cleansing rituals) and Purnamanasa (contented mind).KN Aiyar (1914), Thirty Minor Upanishad, Madras, page 135, Nigal states Vanaprastha stage to be a gradual evolution of a "family man" to a "society man", from one seeking "personal gain" to one seeking a "better world, welfare of his community, agapistic altruism".

According to Abbot John of Forde Abbey, Wulfric lived alone in these simple quarters for 29 years, devoting much of his time to reading the Bible and praying. In keeping with the ideals of medieval spirituality, he adopted stern ascetic practices: he deprived himself of sleep, ate a frugal meatless diet, spent hours reciting the psalms sitting in a bath of cold water, and wore a hair shirt and heavy chain-mail tunic."Wulfric at St. Michael's, 1125-1154", St. Michael and All Angels Church, Haselbury Pluckett, Somerset One of the most influential anchorite priests of medieval England, he died in his cell on 20 February 1154. At his death, a scuffle occurred in and around St. Michael's between black-robed Norman Cluniac monks from Montacute and common folk from Haselbury and Crewkerne who had been summoned by Osbern, the priest of Haselbury.

An Augustinian colony from Calke became established at Deepdale, comprising six canons in total: the Humfrid mentioned earlier by Muskham, who was the prior; Nicholas and Simon, who had both studied in Paris with William de Grendon, Serlo's son, known as "the cleric;" two others, whose names were forgotten; and Richard the chaplain. They built a church at considerable cost. Humfrid was credited with a journey to the Roman Curia, which brought the priory burial rights and exemption from interdict: a matter of great importance to the chronicler for whom the six years of Papal interdict during John's reign were a living memory. Benefactions began to come in, particularly from families wishing to use the church as a mortuary chapel: Muskham claims that forty ‘’milites’‘ (soldiers or knights) were buried there in this period, as well as a notable anchorite.

Two adjoining townlands in the parish are associated with him. Firstly the townland of Estersnow which is a corruption of the Gaelic, Ath- Disert-Nuadhain, meaning The Ford of Nuadu’s Hermitage, where he lived as an anchorite. John O’Donovan in a note under the year 1330 in the Annals of the Four Masters states- ‘His holy well, called Tobar Nuadhain, is still in existence, but at present very seldom resorted to by pilgrims. There is a tradition in the country there was a town here, but no trace of it now remains.‘ The following extract from an Inquisition taken in the reign of Elizabeth seems to corroborate this tradition: ‘Quod est quoddam forum sive mercatum in die Sabbatis qualibet septimana quondo non est guerra in patria, juxta templum Sancti Wogani vulgarite Temple-Issetnowne in baronia de Moy Lurg.‘ In another part of this Inquisition it is anglicised as Issertnowne.

The "Magnus inscription", a Latin inscription on 15 voussoirs arranged as a semi-circular arch, rescued by a local antiquarian from the rubble when the chancel of the old church was demolished in 1587 and erected in the wall of the nave in 1635, was reset, also surrounding a grave-slab, in the east exterior wall of the new church. The original stones, dating from around 1200, are in a medieval Lombardic script, but several have been re-carved. The inscription reads "Clauditur hic miles Danorum regia proles Mangnus nomen ei mangne nota progeniei; deponens mangnum se moribus induit agnum, prepete pro vita fit parvulus anachorita", which translates as "There enters this cell a warrior of Denmark's royal race; Magnus his name, mark of mighty lineage. Casting off his Mightiness he takes the Lamb's mildness, and to gain everlasting life becomes a lowly anchorite".

On becoming a tonsured monk, he adopted the name of an old Egyptian anchorite Bessarion, whose story he has related. In 1436 became abbot of a monastery in Constantinople and in 1437, he was made metropolitan of Nicaea by the Byzantine Emperor John VIII Palaeologus, whom he accompanied to Italy in order to bring about a reunion between the Eastern (Orthodox) and Western (Catholic) churches. The emperor hoped to use the possibility of re-uniting the churches to obtain help from Western Europe against the Ottoman Empire. Bessarion participated in the Byzantine delegation to the Council of Ferrara-Florence as the most eminent representative of unionists, although originally belonged to the party of anti-unionists. On 6 July 1439 he was the one who read the declaration of the Greek Association of Churches in the cathedral of Florence, in the presence of Pope Eugene IV and the Emperor John VIII Palaeologus.

The Triumph of the Moon: A History of Modern Pagan Witchcraft. He suggests that the Black Annis of Leicestershire legend was based on a real person named Agnes Scott, a late medieval anchoress (or by some accounts a Dominican nun who cared for a local leper colony), born in Little Antrum, who lived a life of prayer in a cave in the Dane Hills and was buried in the churchyard in Swithland.Hutton, Ronald (2001). The Triumph of the Moon: A History of Modern Pagan Witchcraft. Oxford University Press. pp. 274–275. .BBC – h2g2 – Black Annis – Legend of Leicester Hutton suggests that the memory of Scott was distorted into the image of Black Annis either to frighten local children or due to the anti-anchorite sentiment that arose from the Protestant Reformation. In the Victorian era the story of Agnes Scott, or Annis, became confused with the similarly named goddess Anu.

The immured anchorite is another myth which concerns monks that are confined within a dark, stony walled space only enough fit for one person and would meditate in that small space for the whole of their lives, with a single hole present as to be able to pass food and drink through. These monks take a vow to live their lives in the darkness and these stone walls are not only the place they spend their entire life in but also their tomb. Despite having many national Tibetan myths that are based on the culture and environment in Tibet, there are many myths that share similarities to the mythology from other cultures as Tibet shares borders spanning across different countries. This includes the Epic of King Gesar a ballad follows the story of a brave and fearless lord, Gesar from the mythical kingdom of GLing, and the various heroic deeds he accomplished.

The Magnus inscription One possible clue hints that Magnus may have survived these events and gone into religious retirement in Sussex, the original home of the House of Godwin. An ancient monument now built into an outer wall of the Church of St John sub Castro, Lewes has a Latin inscription which has been translated thus: > There enters this cell a warrior of Denmark's royal race; Magnus his name, > mark of mighty lineage. Casting off his Mightiness he takes the lamb's > mildness, and to gain everlasting life becomes a lowly anchorite. A tradition recorded in the early 19th century states that this was Magnus Haroldson, and certainly he was a relation of the Danish royal family through his greatuncle Ulf, father of King Sweyn II. This interpretation was taken seriously by the eminent historian Frank Barlow, though the style of lettering of the inscription may be of too late a date, perhaps c. 1200.

John Thomas, , when Morris-Jones was a student at Oxford Sir John Morris- Jones (17 October 1864 – 16 April 1929) was a Welsh grammarian, academic and Welsh-language poet. Morris-Jones was born Jones, at Trefor in the parish of Llandrygarn, Anglesey. In 1868 the family moved to Llanfairpwllgwyngyll where he received elementary education. In 1876 he entered Friars School, Bangor. In 1879 the headmaster of Friars School, Daniel Lewis Lloyd, was appointed to Christ College, Brecon, and Morris-Jones accompanied him there. In 1883 he attended Jesus College, Oxford, where he graduated with honours in mathematics in 1887. While at Oxford, Morris-Jones studied Welsh books and manuscripts in the Bodleian Library, and attended lectures by Sir John Rhys (1840–1915), the professor of Celtic. Morris-Jones and Rhys prepared an edition of The Elucidarium and other tracts in Welsh from Llyvyr agkyr Llandewivrevi A.D. 1346 (The Book of the Anchorite of Llanddewi Brefi), a collection of Medieval Welsh manuscripts in Jesus College Library, which they published in 1894.

There are many potential reasons for becoming a recluse, including, but are not limited to: a personal philosophy may reject consumer society; a mystical religious outlook may involve becoming a hermit or an anchorite; a survivalist may be practicing self-sufficiency; a criminal might hide away from people to avoid detection by police; or a misanthrope may be unable to tolerate human society. In the Russian Orthodox and Catholic Church tradition, a temporary hermit is called a Poustinik, where one has been called to pray and fast alone in a cabin for a minimum of 24 hours. In ancient Chinese culture, scholars are encouraged to be a public servant in a scrupulous and well-run government but are expected to go into reclusion as a yinshi (隱士, 'gentleman-in-hiding') when the government is rife with corruption.Analects 8:13 《論語 · 泰伯》：天下有道則見，無道則隱。Show you talents [through public service] in a well-governed world; go into hiding in dark times.