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"commination" Definitions
  1. DENUNCIATION

9 Sentences With "commination"

How to use commination in a sentence? Find typical usage patterns (collocations)/phrases/context for "commination" and check conjugation/comparative form for "commination". Mastering all the usages of "commination" from sentence examples published by news publications.

Doing so will require careful commination from the Fed to avoid adverse market shocks.
98 "Commination" in Elizabeth A. Livingstone (editor), The Concise Oxford Dictionary of the Catholic Church (Oxford University Press 2013 ) The text of the "Commination or Denouncing of God's Anger and Judgments against Sinners" begins: "In the primitive Church there was a godly discipline, that, at the beginning of Lent, such persons as stood convicted of notorious sin were put to open penance, and punished in this world, that their souls might be saved in the day of the Lord; and that others, admonished by their example, might be the more afraid to offend. Instead whereof, until the said discipline may be restored again, (which is much to be wished,) it is thought good that at this time (in the presence of you all) should be read the general sentences of God's cursing against impenitent sinners".Full text at the website of the Church of England In line with this, Joseph Hooper Maude wrote that the establishment of The Commination was due to a desire of the reformers "to restore the primitive practice of public penance in church". He further stated that "the sentences of the greater excommunication" within The Commination corresponded to those used in the ancient Church.
431 In the Sarum Rite, the Miserere psalm was one of the seven penitential psalms that were recited at the beginning of the ceremony. In the 20th century, the Episcopal Church introduced three prayers from the Sarum Rite and omitted the Commination Office from its liturgy.
Subsequently, there arose a rumor that Bell had cursed Bard College for apostatizing from the Episcopal Church. As the legend goes, he penned a Commination in the chapel service book and stained it in either blood or ink before departing, never to return. However, this story has been put to rest. On June 29, 1933, Bell officiated chapel for the last time before a small group of seven people.
Among the numerous commination were youth participation in politics.manifest of G99- Is not simple to define the ideology of this party: it is sure that is part of the center-left and it is against all conservative ideas. This is demonstrated when they continuously criticize the government in power, bringing evidence against politicians. This youth movement proposes different politic ideas, which, according to their proclamation, must change radically.
Coincidentally, it was only about the same time that in some areas Anglicanism resumed the rite of ashes. In the mid-16th century, the first Book of Common Prayer removed the ceremony of the ashes from the liturgy of the Church of England and replaced it with what would later be called the Commination Office. In that 1549 edition, the rite was headed: "The First Day of Lent: Commonly Called Ash-Wednesday".
The greater number of the Collects were translated by the Rev. William Williams; the Sacramental and Matrimonial Services by William Puckey; and the remaining Collects, with the Epistles from the Old Testament, Thanksgivings, and Prayers, Communion of the Sick, Visitation of the Sick, Commination, Rubrics, and Articles of Religion, by William Colenso. From May to September 1844 a committee consisted of Archdeacon William Williams, the Rev. Robert Maunsell, James Hamlin, and William Puckey revising the translation of the Common-Prayer Book.
A woman performs a cursing ritual (Hokusai) A curse (also called an imprecation, malediction, execration, malison, anathema, or commination) is any expressed wish that some form of adversity or misfortune will befall or attach to one or more persons, a place, or an object. In particular, "curse" may refer to such a wish or pronouncement made effective by a supernatural or spiritual power, such as a god or gods, a spirit, or a natural force, or else as a kind of spell by magic or witchcraft; in the latter sense, a curse can also be called a hex or a jinx. In many belief systems, the curse itself (or accompanying ritual) is considered to have some causative force in the result. To reverse or eliminate a curse is sometimes called "removal" or "breaking", as the spell has to be dispelled, and is often requiring elaborate rituals or prayers.
St. Mary's Episcopal Cathedral in Memphis, Tennessee on Ash Wednesday 2011 (the veiled altar cross and purple paraments are customary during Lent) Robin Knowles Wallace states that the traditional Ash Wednesday church service includes Psalm 51 (the Miserere), prayers of confession and the sign of ashes. No single one of the traditional services contains all of these elements. The Anglican church's traditional Ash Wednesday service, titled A Commination, contains the first two elements, but not the third. On the other hand, the Catholic Church's traditional service has the blessing and distribution of ashes but, while prayers of confession and recitation of Psalm 51 (the first psalm at Lauds on all penitential days, including Ash Wednesday) are a part of its general traditional Ash Wednesday liturgy, they are not associated specifically with the rite of blessing the ashes. The rite of blessing has acquired an untraditional weak association with that particular psalm only since 1970, when it was inserted into the celebration of Mass, at which a few verses of Psalm 51 are used as a responsorial psalm.

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