How do we quiet down our minds enough to produce work that is clear, deep, and unconfused?
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In the long era of fire and candlelight, our bodies were unconfused as they began to uncoil.
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She was aware that I was in the next group of budding perfumers and she wanted my olfactory facility unconfused.
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One's mind gains concentration quickly. One's complexion is bright. One dies unconfused and – if penetrating no higher – is headed for [reborn in]Metta (Mettanisamsa) Sutta Piyadassi Thera (translator) the Brahma worlds.AN 11.16 (trans.
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M. Irie, T. Lifka, K. Uchida, S. Kobatake and Y. Shindo, Chem. Commun. 747–750 (1999) In order to overcome the first, the 2-position of the thiophenes is substituted with a methyl group, preventing oxidation of the ring closed form. Also often the two free α-positions on the double bond are connected in a 5 or 6-membered ring in order to lock the double bond into the cis-form. This makes the dithienylethene undergo only open-closed ring isomerization, unconfused by E-Z isomerization.
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Both religions agree that God shares both transcendent and immanent qualities. How these religions resolve this issue is where the religions differ. Christianity posits that God exists as a Trinity; in this view God exists as three distinct persons who share a single divine essence, or substance. In those three there is one, and in that one there are three; the one God is indivisible, while the three persons are distinct and unconfused, God the Father, God the Son, and God the Holy Spirit.
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Neither did it accept any of the Platonic beliefs that would have made Jesus something less than fully God and fully human at the same time. The original teaching of John's gospel is, "In the beginning was the Logos, and the Logos was with God, and the Logos was God.... And the Logos became flesh and dwelt among us."John 1:1;14 NIV with Greek inserted. The final Christology of Chalcedon (confirmed by Constantinople III) was that Jesus Christ is both God and man, and that these two natures are inseparable, indivisible, unconfused, and unchangeable.
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Thanissaro, 1997b). See also AN 8.1 (similarly entitled, Mettānisasa Sutta [SLTP] and Mettā Suttaṃ [CSCD]) which omits the last three of four benefits mentioned in AN 11.16 (that is, it omits "One's mind gains concentration quickly. One's complexion is bright. One dies unconfused..."). The Canon also upholds fully ripened metta development as a foremost antidote to ill will: :“No other thing do I know, O monks, on account of which unarisen ill will does not arise and arisen ill will is abandoned so much as on account of this: the liberation of the heart by benevolence.
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"Archaeological work is like a fascinating mystery story, with the specimens and site data serving as vital clues - and everything is of most importance while both the specimens and your memory of how and where they were found is still quite fresh, and unconfused by later activities elsewhere."—In a letter to a colleague, March 1955. Beyer described his work as "trying to serve the University [of the Philippines] and to procure and conserve for the People of the Philippines the evidence of their abundant ancient culture."—In a letter to Carlos P. Romulo, then president of the University of the Philippines.
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Rigpa is often explained through the metaphor of a crystal or a crystal ball Melong Dorje, wearing a Melong (mirror), which is a symbol of ka dag. Rigpa (Sanskrit: vidyā, "knowledge") is a central concept in Dzogchen. According to Ācārya Malcolm Smith: > A text from the Heart Essence of Vimalamitra called the Lamp Summarizing > Vidyā (Rig pa bsdus pa’i sgronma) defines vidyā in the following way: > “...vidyā is knowing, clear, and unchanging” In Sanskrit, the term vidyā and > all its cognates imply consciousness, knowing, knowledge, science, > intelligence, and so on. Simply put, vidyā means unconfused knowledge of the > basis that is its own state.
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