A sacred Maori burial ground lies on the northern bank, and interference is tapu, or forbidden.
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And they obsess over ways to engineer that shock value—to build the next bulky Tapu Koko.
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Many New Zealanders are unaware of this history, and do not realize the long standing history of lack of respect offered to wāhi tapu by colonial settlers.
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Twist them together in just the right way, and you can roid out one of these things: This thin, shielded bird is Tapu Koko, an Electric/Fairy type.
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One of the Twitch announcers gasped as the other breezily observes the prominence of "such bulky Tapu Kokos" in the current metagame, the colloquialism for the trends in tactics that dominate play at any given point.
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To add, this is also a bittersweet occasion, as our repatriation work reveals newly established colonial museums, alongside visiting natural historians from Europe actively participated in the trade of Māori and Moriori remains, "taken" from wāhi tapu (sacred repositories).
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You can probably win a lot of battles with that, and so I wasn't surprised to see one at work in the quarterfinals, when a Garchomp controlled by Max Douglas threw a Poison Jab at a Tapu Koko owned by Conan Thompson.
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The tapu resmi was a feudal land-registration tax in the Ottoman Empire. A tapu was the equivalent of a title deed for farmland, in a feudal system where farmers were proprietors rather than outright owners; this would be recorded in a tapu tahrir, a survey of land ownership and land grants which the Ottoman government used to update land-tax records, and which are now valuable to historians. Not all land was subject to the tapu system; iltizam tax-farming was more commonly applied to non-tapu land. A prominent 16th-century legal theorist argued that tapu resmi was contrary to shari'ah law, and was effectively a bribe; however, tapu resmi continued to be used across the Ottoman Empire.
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Tapu resmi was a divani tax on these land titles, payable to the timar holder. Because land inherited land was subject to a change of title, tapu resmi could also be seen as an inheritance tax; but the tapu resmi fee was payable on other transfers too, including when farmland fell vacant because a tenant farmer died or left. After paying tapu resmi, a farmer would still have to pay resm-i çift (or an equivalent tax) each year. Land which was newly brought under cultivation, such as ifrazat, would be exempt from tapu resmi until the next tahrir (survey).
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Not all religious words have been borrowed, though. Missionaries also tried to use existing concepts in Wallisians and give them a new Christian meaning. Thus Tohi tapu ("sacred book") refers to the Bible, while aho tapu ("holy day") means Sunday, and Po Tapu ("sacred night") is Christmas; the concept of Trinity was translated into Tahitolu tapu, which literally translates to "one-three holy". Missionaries also introduced the days of the week into the language, using the Latin ecclesiastical style of naming weekdays with feria (transliterated as felia), much like in Portuguese.
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The group's name is inspired by, and composed of two separate words, Mana and Tapu, which are found in Māori tradition and culture. 'Mana' is a word found in Austronesian languages translating to "power, effectiveness, prestige" often with supernatural and magical connotations. 'Tapu' is closely linked to the Māori concept of mana (respect / authority) and many view tapu as the mana derived from the gods. As the New Zealand Ministry of Justice puts it: > Mana and tapu are concepts which have both been attributed single-worded > definitions by contemporary writers.
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The Tapu River is a river of the Coromandel Peninsula in New Zealand's North Island. It flows west from the Coromandel Range, reaching the Firth of Thames at the settlement of Tapu, approximately halfway between Thames and Coromandel.
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The name Tai Tapu is derived from the Māori words wai tapu, which means sacred or solemn water. The village was previously known as Taitapu, until an official name change in 2009. The village is often colloquially referred to as 'Tai Tap' by locals.
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The series takes place at the Gokuldham Co-operative Housing Society, an apartment complex in Powder Gali, Goregaon East, Mumbai (also known as Mini India) and centres around the members of Gokuldham Society and its Tapu Sena which consists of: \- Tipendra "Tapu" Jethalal Gada(leader of Tapu Sena), \- Sonalika "Sonu" Aatmaram Bhide, \- Gurucharan "Gogi" Singh Roshan Singh Sodhi(the youngest member of Tapu Sena), \- Gulabkumar "Goli" Hansraj Hathi and \- Pankaj "Pinku" Diwan Sahay(the oldest member of Tapu Sena). Most of the episodes are based on Jethalal being stuck in a problem and Taarak Mehta, his best friend whom he calls his "Fire Brigade" helps him out of it. The show covers topical issues that are socially relevant. The residents of Gokuldham face daily life problems and find solutions for it but with a moral in a hilarious manner.
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Karakia (incantations) were sometimes said over weapons to imbue them with deities and make them tapu (sacred).
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Motu Tapu, is a private island in the lagoon of Bora Bora in French Polynesia. It is the located between Toopua, and Ahuna. Motu Tapu is located just outside the Teavanui Passage, and has the Teavanui front automated lighthouse installed, in Paparoto point on the north of the island.
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Retrieved 26 July 2013. mummies of Tahitian rulers were formerly deposited on this mountain, traditionally considered sacred (tapu).
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The Maori explained that it was an ahi tapu, a sacred fire, used in the Hauhau war-rites.
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Coroglen is a locality in the Coromandel Peninsula, New Zealand. It lies on State Highway 25, 18 kilometres south of Whitianga and 26 kilometres north west of Tairua. The "Tapu-Coroglen Road", a windy gravel road, connects it across the Coromandel Range with Tapu on the west coast of the peninsula.
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All the families are represented in the fono as well as the Women's Committee. There are extended families made up of five families with tulafale oratory chiefly status and one of High Chief status. Auala's high chief title Tapu (matai ali'i).Tapu which have been passed down by many generations.
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The "Tapu- Coroglen Road", a windy gravel road, connects it across the Coromandel Range with Coroglen in the east.
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Tapu (also Tabu) was a permanent lease of state-owned arable land to a peasant family in the Ottoman Empire. The term was also used to indicate the title deed that certified tapu rights. In Palestine, the Turkish word "tapu" was pronounced "tabu" by the Arabs,State, society, and land in Jordan, Michael R. Fischbach and has been carried over into Hebrew as such. The family head acquired the usufruct of the land and was able to transmit this right to his male descendants upon his death.
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In their role as guardians, taniwha were vigilant to ensure that the people respected the restrictions imposed by tapu. They made certain that any violations of tapu were punished. Taniwha were especially dangerous to people from other tribes. There are many legends of battles with taniwha, both on land and at sea.
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If a warrior experienced sickness or faintness of heart or carried out an activity regarded as tapu, he would retreat to the latrine and bite its structure. The gods were said to frequent the latrine in large numbers and excrement was regarded as the food of the dead. Biting the latrine was said to transfer the tapu quality that the biter had acquired back to its origins in the world of the gods. The practice of biting to transfer mana or tapu was seen in other areas of Māori life, such as a son biting his dead father's penis to acquire his powers, or a student weaver biting part of the loom to acquire tapu to assist with learning how to weave cloth.
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2004–2016: The constituency contains the polling districts of Getang, Pasir Tinggi, Sungai Ular, Tanggul, Bandar Kuala Berang, Bukit Tok Bat, Telaga, Tanjung Putat, Langgar, Kampung Buluh, Tapu. 2016–present: The constituency contains the polling districts of Getang, Pasir Tinggi, Sungai Ular, Tanggul, Bandar Kuala Berang, Bukit Tok Bat, Telaga, Tanjung Putat, Langgar, Kampung Buluh, Tapu, Sungai Petai, Tajin.
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Tapu is a locality on the western side of the Coromandel Peninsula of New Zealand. State Highway 25 runs through it. Coromandel is 35 km to the north, and Thames is 19 km to the south. The Tapu River flows from the Coromandel Range past the settlement and into the Firth of Thames to the west.
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94.6% were European/Pākehā, 6.8% were Māori, 0.5% were Pacific peoples and 1.0% were Asian. The Tai Tapu Hotel was established in 1856 and is located 1km north of the town centre on a scenic country road. It has a large outdoor dining area that looks over the Halswell River with views to the Tai Tapu Golf Course.
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Tapu School is a coeducational full primary (years 1-8) school with a decile rating of 4 and a roll of 28.
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Its solitary nature indicates it is a tapu star, as tapu people are often solitary. Its appearance at the beginning of the Maruaroa season foretells the coming winter; light rays to the south indicate a cold wet winter, and to the north foretell a mild winter. Food was offered to the star on its appearance. This name has several mythologies attached to it.
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Moeaki's invitation to the Catholic faith in 'Uvea and Aleamotua's approval for Father Chevron to land and visit him on Tonga Tapu brought Christianity there.
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Brown died on 14 April 1986, following an accident at home (cerebral haemorrhage). Following cremation, his ashes were buried at Whenua Tapu Cemetery in Porirua.
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Nima Tapu are the Royal Undertakers for the Tongan royal family. It is their role to prepare the dead king's body for burial. Once the preparation is complete, they are not allowed to use their hands for any other purpose for the next 100 days. In earlier times the nima tapu would be strangled or have their hands cut off after preparing the king's body.
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There are two registers of heritage places in Christchurch. One is the national register administered by Heritage New Zealand and the other is the register in the Christchurch City Plan. The scope of this article is the Heritage New Zealand register only. There are four parts to the national register; historic places, historic areas, Wahi Tapu (places sacred to Māori) and Wahi Tapu areas.
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Motu Toopua is a island in the Bora Bora Islands Group, within the Society Islands of French Polynesia. It is the located between Toopua Iti, and Tapu.
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Turgay Tapu (born April 29, 1982) is a German football player, who played for Rot Weiss Ahlen and SC Roland Beckum. Tapu was part of the reserve team of RW Ahlen from 2004 until 2008 after which he joined the main team. In 2008, he had three appearances in the 2.Bundesliga after the first goalkeeper of the team, Manuel Lenz, was given a red card causing a two match suspension.
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On his return from prison he attempted to reconstruct Maungapohatu. The pa, abandoned circa 1913, was rebuilt with the help of hundred men who worked for three hours each day for three days, "a ritual resurrection of a new and more perfect community".Binney (1983) p. 357 This came in tandem with a relaxation of various tapu observances including the dismantling of the fence between the tapu and noa areas.
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Hone Kaa is Archdeacon of Tāmaki Makaurau, overseeing the two Auckland pastorates. Tapu Laulu is the Manu Kōkiri (Youth Enabler), identifying and nurturing young leaders across the region.
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During a battle in which Ngati Mutunga drove Ngati Ira from Wellington in 1827, Tamairangi, the wife of the Ngati Ira chief, is said to have sought refuge on Tapu te Ranga Island with her children, fleeing by canoe when Tapu te Ranga Island was besieged. In Treaty of Waitangi settlements, both Te Atiawa and Ngati Toa have claimed tangata whenua status over Tapu te Ranga Island. Ngati Toas case was proven in the Māori Land Court Island Bay beach, date unknown In the early days of European settlement George Hunter was the chief proprietor of the Island Bay Estate, where he bred stock on his stud farm. The Island Bay portion was subdivided and auctioned in March 1879.
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Tanrake is a village in Tuvalu. It is on Nui atoll, on Fenua Tapu islet. The location is 7.25°S 177.15°E. Tanrake is also known as Manutalake – Meang.
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He is associated with the Ripeka Tapu Church at Waiparera. In 1867 the land for the church was set aside by the Te Rarawa chiefs, Herewini Te Toko and Wiremu Tana Papahia. They vested the land for the church in Patiki, who was stationed at Hokianga Heads from 1871 until the Ripeka Tapu Church and the vicarage were completed. The construction of the church began in about 1873 and was completed in 1878.
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Whatarau performed in the theatre shows, Awhi Tapu and Party with the Aunties. In January 2020, Whatarau performed in, Modern Māori Quartet: Two Worlds, at the Off-Broadway theatre, SoHo Playhouse.
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Born in Tanganyika in 1936, Vasant Tapu began to play international cricket in August 1967 with two matches against India. The first was for Tanzania in Dar es SalaamOther matches played by Vasant Tapu at CricketArchive and the second was a first- class match for East Africa in Kampala.First-class matches played by Vasant Tapu at CricketArchive In the first-class match, he scored 55 in the East Africa first innings and took 5/72 in the Indian first innings,Scorecard of East Africa v India, 19 August 1967 at CricketArchive his best batting and bowling performances in first-class cricket. He played in the East African Quadrangular tournament in 1969 and 1970, and again in 1971, 1972 and 1974 when it had become a triangular tournament.
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It operates under the name "Wai-O-Tapu Thermal Wonderland". The business was bought in 2012 by Te Arawa Group Holdings, a local Maori tribal business, from the Sewell/Leinhardt family, who had run it for 30 years. At Wai-O-Tapu the New Zealand State Highway 38 begins. It crosses Kaingaroa Forest, passes Murupara, and then continues as an unsealed road through the mountains of Te Urewera, along Lake Waikaremoana to Wairoa on the border of Hawke Bay.
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Stewart grew up in Masterton and was educated at Wairarapa College. He lived mainly in Wellington, where he successfully set up the first work trust and founded Tapu Te Ranga Marae at Island Bay, creating a centre for debate and education in Māori culture and protocol and for the redevelopment of native bush. He was president of Nga Puna Waihanga (Maori Writers and Artists Society) in 1982. Stewart died at Tapu Te Ranga on 28 June 2017.
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There are different possible reasons for the massacre, including that the chief Te Kauri (Te Kuri) considered that du Fresne was a threat to his authority or Te Kauri became concerned at the economic effect of supplying food for the two crews, or that du Fresne’s crew, possibly unwittingly, broke several tapu laws related to their not carrying out the rituals required before the cutting down of kauri trees, or breaking of tapu by fishing in Manawaora Bay. An account told by a Ngāpuhi informant to John White (ethnographer 1826-1891), but not published until 1965, describes the chiefs Te Kauri and Tohitapu as participating in the massacre when du Fresne and 26 men of his crew were killed and cannibalised. Apparently tapu had been placed on Manawaora Bay after members of the local tribe drowned here some time earlier, and their bodies had been washed up at Tacoury's (Te Kauri's) Cove - therefore, the local Māori believed that the violation would anger the gods and neighbouring tribes, provoking war. However, the French had been at the supposed tapu beach for 17 days.
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Reviewers compared the aphoristic style of Tapu to that of the ancient sacred texts, Jesus, Gandhi, the Sufi mystics, Jodorowsky, and Chopra. Țapu was featured in the Anthology of Contemporary Romanian Aphorism (2017).
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The network continued to operate normally through this process, but journalist Tapu Misa says she and other staff provided unpaid services. Vienna Richards was interim news editor and hosted the 2002 election special.
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The avarız tax was determined and collected using a fiscal unit called avarizhane. An avarizhane indicated the ability of a number of households to pay a specific amount to tax collectors. This differed from the early Ottoman tapu system, in that the avarizhane system determined the ability of multiple households to pay, rather than only a single household. One reason why this system was used instead of the traditional tapu system, was that hanes were no longer owned by individual family units.
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Depending on the remoteness of the community, the percentage of tangate haere mai can vary from as few as 5% to in excess of 70%.Today, the term tangata whenua often is used to broadly differentiate between Māori and other groups. Also important to Maori's relation with nature was the concept of tapu, a dangerous energy that had to be properly nullified through ritual. Every natural resource had this, meaning, at least in theory, exploitation of natural resources was limited by tapu.
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Next the brothers Pahirua and Tahumatā sought out to defeat Marukore. As they were about to take advice from a local chief named Rākaimoari, his daughter Hinewai-a-tapu made a remark about Tahumatā which sparked the Battle of Te Pakiaka ("The Roots") that lasted for some days. It was named so because Tahumatā caught Hinewai-a-tapu hiding under some tree roots, and made her his wife. Eventually the Ngāti Māmoe chief Hikaororoa managed to trap Marukore's party in a .
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Within a few years nearly all were dead. After the book was published some non-Waikato/Tainui Maori criticised them for allowing a Pakeha to write about a highly tapu person.Being Pakeha. M. King.
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At the time of the 2011 Nepal census it had a population of 5,180 people living in 1,197 individual households. Notable places in Sworek are: Maidan( paragliding spot ) Bagare Bazar, Chidehar, Tapu,Thalekharka and Simle.
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A noa-name is a word that replaces a taboo word, generally out of fear that the true name would summon the thing. The term derives from the Polynesian concept of noa, which is the antonym of tapu (from which we get the word taboo) and serves to lift the tapu from a person or object. A noa-name is sometimes described as a euphemism, Noaord at glosbe.com (Swedish) though the meaning is more specific; a noa-name is a non-taboo synonym used to avoid bad luck, and replaces a name considered dangerous.
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In 1716, a kanunname (tax code) for the vilayet of Morea set a sliding scale of tapuu resmi fees, from 20 akçes for low-quality land to 60 akçe for high-quality land; this was categorised as a bad-i hava tax, along with adet-i deştbani. The tapu system was partially reformed during the tanzimat; including increased gender equality, so that women could work, or rent out, farmland; responsibility for collecting the tapu resmi passed to dedicated treasury officers rather than feudal lords, and documents were standardised in the 1840s.
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Local hapū were only alerted to the Government's plans to construct the railway directly through Tihikārearea when construction workers arrived to begin work on the tunnel, around 1886. They told the workers not to put the track through the sacred ground, and tapu poles were put in the railway's path by tohunga. However, the sacred grove was felled before tohunga could remove the tapu, and was said to have caused people to die of illnesses that traditional Māori medicine could have cured. The trees were used for railway sleepers.
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An "agricultural laborer" is someone who works the land in return for wages. A "Landlord" is someone who owns the land as registered with the Tapu (Land Registration Department) or to whom the land is leased by Lezma.
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Former residents include Bruce Stewart, writer and dramatist at Tapu Te Ranga Marae; Middlesbrough F.C. and All Whites striker Chris Killen; artist John Drawbridge; poet Alan Brunton; writer Robin Hyde; and, in the late 19th century, The Hermit of Island Bay.
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Hungahungatoroa or Whakahinga Marae and Tāpuiti meeting house is a meeting place of the Ngāi Te Rangi hapū of Ngāi Tukairangi. Waikari Marae and Tapukino meeting house is a meeting place of the Ngāi Te Rangi hapū of Ngāti Tapu.
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As concepts, especially Maori concepts > they can not easily be translated into a single English definition. Both > mana and tapu take on a whole range of related meanings depending on their > association and the context in which they are being used.
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They kill and eat humans and other animals. The Maero are said to harbour anger towards the Māori, who arrived from Hawaiki, displaced them and ruined the tapu (sacredness) of their homes, forcing them to dwell in inhospitable alpine regions.
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To combat the crisis, native islanders have turned to the ancestral Polynesian tradition of Tapu,from which the English word taboo is derived which resulted in a cultural acceptance of the lockdown and the self-isolation of affected families. In addition, many native people whose regular work (e.g. in tourism) was interrupted started cultivating their land to grow food. The Tapu tradition is based around "sustainability and respect", potentially helping mitigate the expected decline in tourism revenue, while also safeguarding the elderly from the disease, who are especially valued in local tradition yet also especially vulnerable to COVID-19.
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The highway currently begins at the intersection of Curletts Road and Christchurch Southern Motorway (the former SH 73, the latter SH 76) which is now a dogbone interchange. At Curletts Road, the road proceeds as a short expressway to the southeast until it reaches the intersection of Hoon Hay Road and Halswell Road. SH 75 turns right onto Halswell Road, and continues in a southwesterly direction until it just passes the settlement of Halswell. Now known Tai Tapu Road, the road skirts the outer edges of Banks Peninsula while passing through arable farmland to reach the settlement of Tai Tapu.
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The Maori name was later displaced by Von Luckners Cove, after an incident during the World War I. These two place names are the only enduring reminders of the Tahitian Polynesian on the Hauraki Peninsula. There is a place on Ra'iātea, in the leeward Tahitian group, named Hitiaa O Te Ra - the same word as the Maori Whitianga. Another significant historical marker showing the migration of the Tahitians is the name of a headland pa and small stream near Whitianga. The name is Tapu Tapu Atea - which was also the name of Kupe's great international temple at Opoa on the island of Ra'iātea .
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Retrieved 9 May 2013. In 2008 he was made a life member of the New Zealand Rugby League. Wood died of cancer at his home in the Porirua suburb of Whitby in 2013, and was buried at Whenua Tapu Cemetery, Pukerua Bay.
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Bhavya Gandhi (born June 20, 1997) is an Indian actor. He is known for his portrayal of Tipendra "Tapu" Jethalal Gada in the Indian sitcom Taarak Mehta Ka Ooltah Chashmah, which airs on SAB TV. He left the show in February, 2017.
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Tapu Te Ranga Marae is located in Island Bay, Wellington, New Zealand. The marae was founded by Bruce Stewart who lived there until his death in 2017. It was a tribute to Stewart's mother, Hinetai Hirini, and is listed as a heritage site .
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The play was nominated for Production of the Year, Director of the Year, and Set Design at the 1996 Chapman Tripp Theatre Awards. In 2003, Lees directed The Songmaker's Chair by Albert Wendt. He also directed Awhi Tapu, by Māori playwright Albert Belz.
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In earthquakes, it is regularly threatened by rockslides. In the last major earthquake in 2002, part of the entrance collapsed. For residents of Lelepa the cave is considered tapu. According to local beliefs, after death one's soul moves into the Fels Cave.
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In 2009, Turgay Tapu became part of SC Roland Beckum where he stayed until 2011. In 2011, he went back to his former team RW Ahlen where he played until March 2013. His contract was terminated because of continuing differences with his coach Marco Antwerpen.
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These core values were: Tapu (dignity), Mana (honour), Tika (truth), Pono (integrity) and Aroha (love). As well as participation in the College's Religious Education programme, all students were required to participate in the Te Reo Maori me ona Tikanga (Māori-language and culture) programme.
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Tapu Te Ranga Motu, the island in the middle of the bay, once served as a refuge of local Māori. Tamairanga, the wife of the Ngati Ira chief Whanake, escaped to the island with her children during a battle that forced the tribe from Wellington Harbour.
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Sioeli Nau also known as Joel Nau (18251895) was a Tongan Methodist minister. He was the son of Lu'isa Ma'ukakalafo'ou Lauaki and Filipe 'Onevela.He was in charge of being a nightwatch over Vava'u from Tapana Island He was also the grandson of Matapule Lauaki the Nima Tapu.
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The music video for "When Love Hurts" was shot on September 1 and was directed by Patrick "Embryo" Tapu. It premiered September 28, 2015 through MTV. The video features JoJo and various backup dancers performing the vogue and a "finger tutting" dance in an abandoned warehouse.
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It is usually placed on the ground by the final speaker from the manuhiri. Once the speaker is seated, someone from the tangata whenua will pick it up. The ceremonial tapu is lifted when tangata whenua and manuhiri make physical contact with hongi or shaking hands.
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Article 2 establishes the amounts given to areas that are considered "Rain-Irrigated Land" and "Irrigated Areas." The areas of agricultural land possessed by a person Tapu-authorized or granted under long lease (rain-irrigated land, irrigated areas) shall not exceed the limits defined in article 2.
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The couple had three children, a son named Tapu (Tapuulafiti) and 2 daughters Taofimalo (Taofimaloafiafiovasa) and Fuatai (Fuataiotui). Tapuulafiti married [Taele] the daughter of [Leta'a Uipo] of Apia, they had a son who acquired the titles [Papali'i Taimalelagi Tuiletufuga]. Taofimalo married [Tevaga Akalemo Filipo] of Lealatele.
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In the same year, she was one of 15 psychologists who provided references for Arthur Segal's application for a British work permit. She died at Tapu near Thames on 17 April 1959, and was cremated at Purewa Cemetery on 20 April, although some accounts suggest she died in 1961.
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Butler retired from his union positions in 1972. In the 1985 Queen's Birthday Honours, Butler was appointed a Commander of the Order of the British Empire, for services to the trade union movement. He died on 24 September 1995 and was buried at Whenua Tapu Cemetery near Pukerua Bay.
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The (Toalima ) five family chiefly titles that are of 2 sub families.) 1)Ta'avaomaletagaloa, 2)Moe, 3)Paiali'i are called Sa Tapu. 4)Sululoto, 5)Matamea are called Le Ati Manutai. Auala is also known as Safune Taufa'asala the four families of Tagaloa Safune. (Fale Fa Gafua o Safune).
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A tohunga under tapu could not eat with their hands for an extended period. A hongi (greeting) for Dame Patsy Reddy from Kuia Dr Hiria Hape Some of the fundamental cultural concepts of are present throughout Polynesia, but all have been altered by New Zealand's unique history and environment.
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Under informal deviance, a more opposes societal taboos. Taboo is a strong social form of behavior considered deviant by a majority. To speak of it publicly is condemned, and therefore, almost entirely avoided. The term “taboo” comes from the Tongan word “tapu” meaning "under prohibition", "not allowed", or "forbidden".
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In return, he pledged to cultivate the land on a continuous basis and to meet a series of fiscal requirements and obligations to fulfill specific services to the state or to the sipahis. Tapu is the basis of the Ottoman agrarian system revolving around family-scale units called çifthane.
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Palmer was born in Tai Tapu, New Zealand to parents Tony Palmer and Janine Morrell, both of whom are television producers. She is of Māori and New Zealand European descent. Palmer did theatre in high school, even moving to Sydney, Australia to take acting courses while working at a bar.
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Also, construction polluted a puna wai tapu (holy spring) where tohunga lived. Poro-O-Tarao was one of the smallest tunnels on the NIMT. As a result, prior to 1920, it had had its invert lowered to allow larger rolling stock. The tunnel is in weak mudstones with considerable ground water.
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Tito performed in the theatre show Awhi Tapu(2011) with future bandmate Matariki Whatarau. In 2012, Tito played Diomedes/Taiomete, in the te reo Māori version of Troilus and Cressida at the Globe Theatre, in London, alongside fellow Toi Whakaari graduates and Modern Māori Quartet bandmates, Maaka Pohatu (Ajax) and Matu Ngaropo (Achilles).
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Knox Church, a Presbyterian church, in Dunedin. The city was founded by Scottish Presbyterian settlers. Pre- colonial native Māori religion was animistic. One of its major features was tapu (sacred and/or forbidden), which was used to maintain the status of chiefs and tohunga (priests) and also for purposes such as conserving resources.
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In the dream world, it can be found in Rugged Mountain. Absol can be found in Pokémon X and Y on Route 8, or in a dark friend safari. Absol appears in Pokémon Omega Ruby and Alpha Sapphire on Route 120. In Pokémon Sun and Moon on Mount Lanakila or in Tapu Village.
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Europeans did not believe in tapu and widely violated it, and this, along with the influence of Christian missionaries, led Māori to doubt the effectiveness of the tohunga. The transient nature of many Europeans also made it difficult for chiefs to impose justice on them. As a result, New Zealand became increasingly lawless.
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In this role, Barkas helped to reduce the expenditure of the hospital. After her father died in 1932, Barkas retired and returned to New Zealand. She moved to Tapu, and studied Chinese philosophy. In 1937, she wrote the feminist book Wages for Wives, which challenged the stereotypical views of working women in New Zealand.
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Youle's work features skulls based on tattoo designs, symbols of identification and belonging, for example, to gangs. Youle was inspired by his grandfather's tattoos, identifying him as a sailor. He also studies the historical origins and expressions of ta moko (permanent body and face markings of Māori). The head is tapu (sacred) in Maori culture.
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Miro is by tapu forbidden from seeing her true love Patiti. But Patiti rows across the lake to see her nightly, until the suspicious Rangi finds them. In a deadly struggle on the edge of the volcano, Patiti forces Rangi into the volcano. War resumes, but love brings a compromise and Miro and Patiti marry.
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He was the spirit guardian invoked by tribal tohunga and appealed to for advice and omens in times of war. Each hapū had an image of Kahukura, often a small carved wooden figure, which was kept in a tapu place. A literal translation of Kahukura is 'red garment'. Rongonuiatau may be a similar atua.
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In his first year, he lived with other bachelors in Lyttelton—Charles Bowen, Thomas Hanmer, and Charles Maunsell—in a place dubbed "Singleton House" by Charlotte Godley. He bought of land at Tai Tapu near Halswell. In October 1852, he purchased Run 53, located between Lake Ellesmere / Te Waihora and the Selwyn River / Waikirikiri.
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Nui is an atoll and one of nine districts of the Pacific Ocean state of Tuvalu. It has a land area of 3.37 km² and a population of 610 (2017 Census). Traditionally Nuian culture is organised in three family circles - Tekaubaonga, Tekaunimala and Tekaunibiti families. Most people live on the western end of Fenua Tapu.
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Waikato Museum booklet, "Te Winika"Te Winika is on long-term display at Waikato Museum. See Waikato Museum: Long Term Exhibitions. The resurgence of Māori culture has seen an increase in the numbers of waka taua built, generally on behalf of a tribal group, for use on ceremonial occasions. Traditionally the war canoe was highly tapu (sacred).
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The crew also filmed at Ross Island, Havelock Islands, Chidia Tapu, Corbyn's Cove Beach, Munda Pahar Beach, Wandoor Beach, Aberdeen Bazaar, the Marine Jetty, and at a host of other private and Government owned locations. The film was edited by Bodhaditya Banerjee and the music production was done by National Film Awards winning music director Mayookh Bhaumik.
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Manaia Harbour Manaia is a locality on the western side of the Coromandel Peninsula of New Zealand. It lies to the east of State Highway 25, south of Coromandel and north of Tapu. The Manaia River flows from the Coromandel Range through the area and into the Manaia Harbour to the west. The harbour contains mussel farms.
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Both stone and bone were used to create jewellery such as the hei-tiki. Large scale stone face carvings were also sometimes created. The introduction of metal tools by Europeans allowed more intricacy and delicacy, and caused stone and bone fish hooks and other tools to become purely decorative. Carving is traditionally a tapu activity performed by men only.
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The bout was covered by the Vicksburg's daily newspaper with a front-page story entitled "Tougher Then They Thought". Shikina and Fugi quickly captured the promotion's Mississippi and U.S. Heavyweight Championships under Slapawitz's leadership. Smith's stable soon became involved in a "heel vs. heel" feud against Percy Pringle and AWA Tag Team Champions The Mongolians (Tio and Tapu).
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She eats the fish, and because the fish is infused with the tapu (sacredness) from the bodies of the two men, Whaitiri gradually begins to go blind. At first she is mystified at the reason for this, but eventually she is visited by a woman from the underworld who tells her what has happened (Reed 1963:159).
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Gokuldham is full of laughter and very lively. The members of Gokuldham celebrate all the festivals like Ganesha Chaturthi, Janamashathmi, Independence Day, Diwali, Navratri, New Year, Christmas, etc Like a family and organises various events. The responsibility of organising these events is often on Tapu Sena's shoulders while Bhide is always tensed about the budget being out of margin.
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These include Garth George, a conservative Pakeha columnist, Rawiri Taonui, a Maori academic, and John Armstrong, a mainstream political columnist. It is accepted wholeheartedly by some of the people it describes, but others object to the term, considering it to be racist or otherwise offensive.Misa, Tapu. "Ethnic Census status tells the whole truth", New Zealand Herald, 8 March 2006.
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A fire started on Monday afternoon in Early Valley Road in Lansdowne near Halswell and Tai Tapu. The Fire Service were alerted to the fire at 5:45pm. Lansdowne is the eastern extreme of Selwyn District, and the Selwyn Rural Fire Authority assumed control in fighting the fire. Early on, a house on Early Valley Road burned down.
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The area of the Halswell electorate was classed as fully rural (i.e. no boroughs within its area had a population of more than 2,000 people), and the maximum country quota of 28% thus applied. The electorate was named after Halswell near Christchurch. In the 1890 election, polling booth were in Halswell, Tai Tapu, Templeton, Addington, Prebbleton and Fendalton.
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In 2004, Mrs Pryor contracted motor neurone disease, which swiftly took hold. She died on 15 March 2005, aged 68, at her home in Paremata. She was buried three days later in Whenua Tapu Cemetery in Pukerua Bay, Porirua with her husband who had died three years later. She is survived by three of her four children.
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Halswell is named after Edmund Halswell QC (1790–1874), a government officer and member of the management commission of the Canterbury Association. He arrived in New Zealand in 1841 and was appointed Commissioner of Native Reserves. The Māori name of Tai Tapu for the area is preserved in the name of a village located some south of the centre of Halswell.
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Situated in 50 acres of replanted native forest on a hill near Rhine Street, Tapu Te Ranga Marae is a living Marae and was the home of Bruce Stewart. The 2500 square metre wooden house extends over 10 levels, and was built with recycled materials. At 12:30am on 9 June 2019, the marae suffered a devastating fire and was subsequently destroyed.
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When Aleamotua was later threatened by opposing chiefs, he asked Taufa'ahau for assistance. Taufa'ahau came to Tonga Tapu with his warriors from Vava'u and Ha'apai and protected the King and Nuku'alofa. 'Ulukalala, chief of Vava'u from the Ha'a Ngata Tupu converted to Christianity as an old man. He chose to be baptised as Zephanaia in 1833 shortly before his death.
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The Island is considered wahi tapu, or sacred to iwi, the Ngāti Maru Runanga and Ngāti Hei. Tuokiokio was the last Maori chief, or rangatira, of Whakahau. The island was used as a farm from the mid to late 19th century. More recent farm owners included the Normans, later of Opoutere, and the Needhams who purchased the island around 1970.
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Rarahu is a genus of jumping spiders endemic to Samoa. , it contains only one species, Rarahu nitida. Berland probably adapted the genus name Rarahu from Pierre Loti's book of the same name, which was published in 1880. Loti himself either used the rare Tahitian word "rarahu", meaning (amongst other things) "to eat tapu things", or changed the name of the volcano "Raraku".
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Asha has sung 'Uanshar andhare nai dishe sina, haji nai jai jan, in Odia language uaansha ratire dise nahin sina haji jae nahin jaha (One can't see, but moon very much exists even during the new moon day),' penned by Durga Madhab Panda and singer Tapu Mishra for the film. This film won the state film award for best film in 2016.
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Otakiri or Ōtākiri is a rural community just outside Edgecumbe, in the Whakatane District and Bay of Plenty Region of New Zealand's North Island. The New Zealand Ministry for Culture and Heritage gives a translation of "place of loosening or freeing from tapu" for Ōtākiri. A dairy factory was established in the area in 1912. The settlement was known as Tarawera until 1928.
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He enacted the vilayet system in Baghdad, and applied the 1858 land decree under which miri land could be granted to individuals, under a system known as nizam tapu. Sir Henry Dobbs recognised the three years of Midhat Pasha's governorship as the most stable and secure period of Ottoman rule in the region. He left the post in 1872, returning to Istanbul.
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In Māori mythology, Atutahi is the name of Canopus, (Alpha Carinae). Atutahi is the second brightest star in the night-time sky, second only to Sirius (Takurua). Aotahi, Autahi, and Atutahi, "First-light" or "Single-light", were equivalent names that also intimated the star's solitary or self-centered nature. Atutahi is considered to be very tapu star, and always dwells alone.
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The amli ri kadhi is kadhi made with tamarind instead of yogurt. Sweet cakes, made of a variety of wheat called tapu, are prepared during religious festivities. Sweet cereal called thulli is also typically eaten with milk or yoghurt. Traditional desserts include mawa-bati (milk-based sweet similar to Gulab jamun), khoprapak (coconut-based sweet), shreekhand (yogurt based) and malpua.
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The Island is known also as royal family island, because in former times it belonged exclusively to the royal family of the Kingdom of Bora Bora. In 1931, Friedrich Wilhelm Murnau filmed the famous Silent film "Tabu: A Story of the South Seas", a mixture of documentary and feature film with local laity masters, on the beaches of Motu Tapu.
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Tu Verse 4 :Lakuta e, Lakuta e :Lakuta sikipoi e, sikipoi e, sikipoi e :Lakuta e, Lakuta e :Lakuta sikipoi e, sikipoi e,sikipoi e :Si ki 'olunga matau foe, :Ma'u e tata malie. Sikipoi e, sikipoi e. Tu Verse 5 :'O anu mai, fai mai :Tapu la e maile tai. :'E velo 'i sila, talava e :Vaka e sua, kite fonua.
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The electorate is mainly rural, stretching from the Southern Alps to the Banks Peninsula, its borders broadly defined by the Rakaia River in the south and the Waimakariri River in the north. Major towns include Rolleston, Lincoln, Prebbleton, and Darfield, with smaller towns such as Tai Tapu, Leeston and Dunsandel. The electorate also includes parts of Christchurch city's territorial authority.
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Genealogical Table of Pawa and Kiwa of the Horouta Whilst it is generally accepted that the tribes of the East Coast descend from the voyagers of the three above mentioned waka, local oral traditions offer differing versions of account regarding their arrival in the region. The learned Māoris of the past regarded their history as being exceedingly sacred, or tapu, and therefore imparting it to a stranger rendered it 'polluted' or 'common'. Being the most sacred canoe of all in the migration, the Tākitimu's history was held strictly tapu. Subsequently, two versions of its story exist, one of the Northern East Coast which tells of the crew disembarking at Mahia, and the another of the Southern East Coast which maintains that the Tākitimu landed at several places along the East Coast including Ūawa (Tolaga Bay) and Turanganui (Gisborne).
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He served as composer- in-residence at the University of Otago in 1972 and to the Auckland Philharmonia in 2002–03. Rimmer founded the electronic music studio at the University of Auckland in 1976 and the Karlheinz Company in 1978. His works have been performed internationally in Asia, Australia, New Zealand, Europe and North America. Rimmer and his wife Helen reside in Tapu Bay, Kaiteriteri, New Zealand.
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In March 2016 Donald Tamihere was elected to succeed Turei at an electoral synod held at the Toko Toru Tapu Church, Manutuke, following the announcement of Turei's retirement earlier in the year. Tamihere was ordained and installed as the second bishop of (Pīhopa o) Te Tairāwhiti at a service held at Waiomatatini Marae, Ruatoria on March 11, 2017. Maui Tangohau serves as Vicar General of Tairāwhiti.
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Narayan Chandra is a first-class and List A cricketer from Bangladesh. He was born on 8 December 1979 in Narayanganj, Dhaka and is a right-handed batsman and right arm medium-fast bowler. He is sometimes referred to on scoresheets by his nickname Tapu. He played for Barisal Division in 2000/01 but found success hard to come by in both forms of the game.
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Tapu Javeri (Urdu: ; born Mustapha Farabi Javeri on 5 May 1965) is a Pakistani fashion and art photographer, radio host and jewellery designer. He works as a freelance photographer and was the photo editor of the Xtra magazine. He designs handbags, T-shirts and scarves for his label "Tapulicious". He has also designed T-shirts for the Pakistani fashion designer Maheen Khan's label "Gulabo".
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The species was threaten by overhunting and the introduction of black rat. In 1900, she declared a tapu or taboo which forbade any Rimataran from exporting, exploiting, or harming the bird. Surviving population of the birds were reintroduced to Atiu in the Cook Islands in 2007. Tamaeva V died in 1923 and her remains were interred in the Royal Sepulchre at the Cemetery of Amaru.
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It was named so because Tahumatā caught Hinewai-a-tapu hiding under some tree roots, and made her his wife. Eventually the Ngāti Mamoe chief Hikaororoa managed to trap Marukore's party in a whare. Hikaororoa asked for the 'chief of the long plume' to come to the door to be cannibalised. Marukore's younger cousin Rokopaekawa took Marukore's head dress (the sign of status) and was sacrificed instead.
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Kishorsinh Solanki has written traditional as well as experimental poetry. Vinyas (1981), Karan (1989), Premakshar (1995), Ajanyo Tapu (1997), Manasane Mele (1998) are his poetry collections. Dhoopchanv (2006) is his Hindi poetry collection. Kishorsinh Solanki wrote two novellas in 1977; Razalata Divas and Ritu. They are followed by these novels: Bhaicharo (1987), Grahan (1992), Veerwada (1994), Adadha Akashe Ugato Sooraj (1995), Vasvaso (1997) and Alay (1997).
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Several Bond film settings have become fan tourism destinations. Ko Tapu found fame through the 1974 film The Man with the Golden Gun. It is now often known as James Bond Island and is toured by as many as 1,000 visitors per day. Other fan tourism destinations include the Contra Dam in Switzerland, the Rock of Gibraltar, the Meteora monasteries, and Jamaica's Green Grotto Caves.
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The Māori name for the group, Ngāwhatu- kai-ponu, literally means "the eyes that witnessed", and the islands are considered tapu to the Māori. North Brother Island is a sanctuary for a rare reptile subspecies, the Brothers Island tuatara (Sphenodon punctatus guntheri), and is the type locality for a rare beetle species, the Cook Strait click beetle (Amychus granulatus), although the latter is possibly extinct there now.
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Limestone formation photographed in 1918 The Maori tribes of Ngāti Hau, Ngāti Kahu O Torongare and Ngāti Wai used the rocks for ritual purposes and now declare them as waahi tapu (holy sites). Since the late 19th century, the rocks became an attraction for locals and tourists. The privet plants, daffodils and peppermint plants, which grow now in the area, originate probably from the early European settlers.
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Te Anaputa, just north of Tararu, may have been the place where the Tainui waka first landed. Ngāti Maru owned Tararu until it was sold, amid some controversy, in 1867, after gold had been discovered. The township was laid out in 1868, when it was renamed London, though the name didn't catch on. In 1869 the track from Thames was improved and a bridleway created to Tapu.
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Arai-te- Tonga marae, Rarotonga.Taputapuātea marae in Avarua In the Cook Islands, there are many historic marae (tapu or sacred places) that were used for religious ceremonies on the islands. Rarotonga and Aitutaki have some particularly impressive marae. Although the carved figures on the marae were destroyed, burned, or taken away by zealous British missionaries, the stones of many of the ancient marae are still there.
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Bora Bora Island is a island in the Bora Bora Islands Group, within the Society Islands of French Polynesia. It is the main island of the commune by the same name. Together with its surrounding islands of Tapu, Ahuna, Tevairoa, Tane, Mute, Tufari, Tehotu, Pitiaau, Sofitel, Toopua, and Toopuaiti, it forms the group of Bora Bora. The island is part of Bora Bora Commune.
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The official cause of death was given as suicide by hanging, however, the relatives disputed this because they claim that he had no marks on the neck to suggest this."Poliţia a declarat familiei că Eugen s-a spânzurat cu şireturile de la încălţări" , Ziarul de Gardă, 16 April 2009."A treia victima din 7 aprilie: Cadavrul lui Eugen Tapu este in stare de descompunere", dejure.
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Breaking one, even unintentionally, often meant immediate death,Hawaii: Sacred Hawaii December 5, 2006 Koʻo kapu. The concept is related to taboo and the tapu or tabu found in other Polynesian cultures. The Hawaiian word kapu is usually translated to English as "forbidden", though it also carries the meanings of "keep out", "no trespassing", "sacred", "consecrated", or "holy". The opposite of kapu is noa, meaning "common" or "free".
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Reasons for abandonment included invasion by other iwi or resource shortages. Traditionally, Māori were often semi-nomadic, with entire communities moving at harvest or to hunt, using the kāinga as a stable home base. An entire settlement could be declared tapu on the death of a tribal elder, with its inhabitants moving to a new location nearby. Takapūneke near present-day Akaroa, for example, was subject to a massacre in 1830.
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Zehra Javeri is the daughter of jeweller Hassan Ali Mohammad Javeri and Ayesha Javeri. She has four siblings, including famous photographer Tapu Javeri and senior civil servant Rabiya Javeri Agha. She went to Convent of Jesus and Mary for her early education and then to Mount Holyoke College, Massachusetts, to study anthropology. After that she went to England for her Masters at the London School of Economics and returned to Pakistan.
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In 2013, Olivia published her first major novel through Dusky Productions Ltd titled 'Heart of the Tapu Stone'. This book is Part One of a Three-part trilogy titled 'Threads through the Whariki'. The second book in this series; 'Feather from the Kakahu' is due for release at the end of 2015. Olivia lives in Porirua, New Zealand and is an active part of the local artistic community.
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The mineralogical museum is a significant part of the complex. It is on the urupa (resting place/burial ground) of Aparangi. It is of particular importance to Ngati Maru Paraone and Te Huiraukura, who gifted the tapu land solely for religious purposes. Ngāti Maru opposed the idea of a primary school on this site, however there was a transition from religious instruction when the school of mines opened in 1886.
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Harikrishna Pathak has experimented with several genres of literature. His first work, a satire, Natakno Takhto was published in Chandani while his first poem was published in Kumar. Sooraj Kadach Uge (1974) was his first poetry collection which had 82 poem including metrical poetry, sonnets, songs, ghazals and free verse. It has traditional as well as experimental poems. Halavi Hawane Pankhe (2005), Tapu and Jalna Padgha are his another poetry collections.
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Wairoa is situated on SH2, which gives connections to Gisborne to the north east and Napier to the south west. It is connected to the Central North Island by SH38 which goes from Wai-O-Tapu via Murupara and Frasertown to Wairoa, and which connects to Rotorua via Te Urewera, and Lake Waikaremoana. It also lies on the Palmerston North-Gisborne railway, though passenger services ceased in 1988 following Cyclone Bola.
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Communal living, sharing, and living off the land are strong traditional values. The distinct values, history, and worldview of Māori are expressed through traditional arts and skills such as haka, tā moko, waiata, carving, weaving, and poi. The concept of tapu (meaning taboo or sacred) is also a strong force in Māori culture, applied to objects, people, or even mountains. Europeans migrated to New Zealand in increasing numbers from 1855.
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Sunset Point, Andaman Beach no. 3 at Havelock in the Andaman Islands. Chidiya Tapu, Andaman Location on the Indian Ocean The Andaman Archipelago is an oceanic continuation of the Burmese Arakan Yoma range in the North and of the Indonesian Archipelago in the South. It has 325 islands which cover an area of , with the Andaman Sea to the east between the islands and the coast of Burma.
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The Waikawau River is the name of two rivers of the Coromandel Peninsula in New Zealand's North Island. The more southerly flows generally west from its sources in the Coromandel Range, reaching the Firth of Thames north of Tapu. The other flows south east off the Moehau Range to join the Pacific at Waikawau. The New Zealand Ministry for Culture and Heritage gives a translation of "water of the shag" for .
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Tapu ae (also known as Tapuwai and Tapuwae) is a traditional Māori ball game. It is an adaptation of ki-o-rahi to a court game, and was formalised about 1900. Today it is played on a hard surface such as a netball court. The court consists of two sides where players pass the ball aiming to knock the block in the middle of the two sides over.
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Ngarimu Bay, just south of Te Puru Te Puru is a locality on the western side of the Coromandel Peninsula of New Zealand. State Highway 25 runs through it. Tapu lies about 7 km to the north, and Thames is about 12 km to the south. The Te Puru Stream and about 18 tributaries drain a steep hilly 23 km² area of the Coromandel Range, almost entirely covered by native forest.
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The tunnel to the south of the station was long. The Public Works Department awarded a contract for the Poro-O-Tarao section (including tunnel) in August 1885. Work began on the tunnel in 1886 and was complete by 27 August 1890. 1886 construction camp at Poro-O-Tarau Te Ihingārangi had been promised the railway would go around Tihikārearea, home to 23 sacred healing trees and other tapu sites.
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From 1926 to 1928 he was Deputy Leader of the Legislative Council and minister without portfolio. In 1927 he was Minister in attendance upon the Duke and Duchess of York on their visit to New Zealand. He was vice-president of the Victoria League for Commonwealth Friendship in Canterbury in the 1930s. Night shot of Otahuna in 2007 He bred pedigree cattle at Otahuna, Tai Tapu, where he also grew daffodils.
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This Style is related with great affinity to Kuntao,Tapu Silat is a highly secretive form revealed only to chosen experts in self-defense and specializes in countering rear sneak attacks which was common in Makassar as The mangrove swamps and rocky inlets along the coasts of Sulawesi served as hiding places for pirates, so silat among the Bugis and Makassar community makes use of and defends against ambush. Experts in the Tapu system are reported to be supersensitive and must not be touched from the rear or while asleep as the consequent reactions produced will be disastrous to the one disturbing them. Weapons used for all Bugis-Makassar pencak silat include all standard types normally associated with the combative form, but the Cabang, Pisau, and Parang, are used with extraordinary dexterity and skill. Bugis and Makassarese pencak silat forms take into consideration and give heavy emphasis to the use of their special weapon, The Badik.
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Tapu 2001, p. 120 left Efficient adaptive patterns are those in which specific adaptive behavior is displayed only in situations that require it ("activating situations"), whereas inefficient adaptive patterns are those in which adaptive behavior is inappropriate in the given situation. Inefficient adaptive patterns can be hyperadaptive, when adaptive operations are active in both activating and non-activating situations (as in mania), or hypoadaptive, when adaptive operations remain inactive in both types of situations (as in depression).Tapu 2001, p. 69 People tend to neglect stimuli with low cognitive or affective significance to them, as well as forget excessively intense emotions and information that is too difficult for them to understand.Tapu 2001, p. 96 Experiments performed on individuals which were given cognitive and affective (evaluative) tasks much above their current levels of cognitive and emotional competence led to difficulties in remembering the difficult tasks, associated with lowering of performance in previously mastered tasks.
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In Māori culture, a rāhui is a form of tapu restricting access to, or use of, an area or resource by the kaitiakitanga of the area.Rāhui – prohibitions With the passing of the 1996 Fisheries Act, a rāhui was able to be imposed by the New Zealand Ministry of Fisheries, "Rahui To Protect Kaikoura Coastline", 17 September 2002 a role that has since been taken over by the Ministry for Primary Industries. In the Cook Islands, Raui (rahui) have been put in place by the National Environment Service. Rāhui may be imposed for many reasons, including a perceived need for conservation of food resources or because the area concerned is in a state of 'tapu', due, for example, to a recent death in the area, out of respect for the dead and to prevent the gathering of food there for a specified period.Rerekura, E., "Iwi puts rāhui in place after death at Tora," Radio New Zealand, 4 August 2015.
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Series 3 of police drama Rush premiered on 22 July 2010 on Network Ten. The third installment continues to follow the lives of two teams employed with the prestigious Tactical Response Unit in Victoria, Australia. Series 3 introduces new characters Audrey Khoo (Camille Keenan), an intelligence officer working alongside Leon, and Christian Tapu (Kevin Hofbauer), a young constable who joins the team. Later in the season, Sergeant Dominic Wales dies in a bomb blast.
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The specific history of Laba garlic is unknown; One popular saying is that "garlic" and "count" are homonyms in Chinese. Businessmen usually count their financial income and expenditure of the year in lunar December eighth, and creditors also collect debts on this day. Because this day is close to China's traditional Spring Festival, the firms tapu direct debt collecting in people’s homes. So the gift of vinegar pickled garlic indicated debt collection.
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Social hierarchy and tapu (sacred matters) in the Cook Islands was controlled by ariki (high chiefs), with typically between three and six per island. Each ariki was a ruler of an ivi or ngati (tribe). Lesser noble ranks in the social hierarchy were the mataiapo and rangatira (minor chiefs). The chief's control, which could neither be gained or lost, was established by his mana (power), which derived from his birth, achievements and status.
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The funeral was overseen by the Royal undertaker Lauaki and his men of the Haʻatufunga (clan), also known as the nima tapu (sacred hands). According to the International Herald Tribune, "Tupou IV's 41-year reign made him one of the world's longest-serving sovereigns", after Thailand's King Bhumibol Adulyadej; Queen Elizabeth II, as queen of Australia, Barbados, Canada, Jamaica, New Zealand, and the United Kingdom, specifically; and Samoa's head of state, Malietoa Tanumafili II.
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No cooked food was allowed in the craft and the waka had to be entered over the gunwales, not the bow or stern, which were highly decorated with powerful symbols. Canoes were often painted with black or white with black representing death. The main colour was red which stood for tapu. Sometimes a waka would be placed upright as a marker for a dead chief with the curved bottom of the hull carved.
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Tatua returned to the islands to find a scene of destruction. Only nine or ten people were left on the islands, including his five-year-old son who had been hidden in a cave during the attack. The islands were declared tapu and Tatua left with the survivors and went to Rawhiti in the Bay of Islands where he unexpectedly found his wife and daughter."Poor Knights Islands Marine Reserve ", Department of Conservation, New Zealand.
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The creation of art was governed by the rules of tapu. Styles varied from region to region: the style now sometimes seen as 'typical' in fact originates from Te Arawa, who maintained a strong continuity in their artistic traditions thanks partly to early engagement with the tourist industry. Most traditional Māori art was highly stylised and featured motifs such as the spiral, the chevron and the koru. The colours black, white and red dominated.
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Haere is a Ngāi Tūhoe name for another atua of the rainbow. There are at least three representing brothers, or forms: Haere-kohiko, Haere-waewae and Haere-atautu. One story says they went to avenge their father's death, and failed the first time on breaking a rule of tapu, and then later succeeded with the use of incantations. In some ancient traditions, Moekahu the dog atua of Tūhoe is said to be their sister.
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Tapu Te Ranga Marae was built by Bruce Stewart who "got out of jail with $25 and a dream" in 1974. Upon release, he found that many young Māori had come to Wellington with the promise of jobs. However, many were unable to find work. He began picking them up in his van and taking them to workshops in the suburb of Newtown where they could learn to make furniture from recycled timbers.
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Further, the stated purpose of this plan is to provide a tool for Te Rūnanga o Kaikōura to not only effectively and proactively apply Ngāti Kuri values to the management of natural resources, wāhi tapu and wāhi taonga, but also to give assistance to local, territorial and national authorities to understand Ngāti Kuri values and perspectives, and fulfil their statutory obligations under the Resource Management Act 1991, Conservation Act 1987 and other environmental legislation.
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Te Whakataupuka impressed John Boultbee as "the most complete model of strength, activity & elegance I had seen combined in any man". He placed the Europeans under his chiefly protection and at times played and joked with them freely. Limits existed to this familiarity. Once, when a group of Pākehā engaged in a mock battle with the chief, one accidentally hit his head with a potato (the head of the chief being tapu).
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In the South Seas (1896) & (1900) Chatto & Windus; republished by The Hogarth Press (1987), Part IV Nakaeia allowed two San Francisco trading firms to operate, Messrs. Crawford and Messrs. Wightman Brothers, with up to 12 Europeans resident on islands of the atolls. The presence of the Europeans, and the alcohol they traded to the islanders, resulted in periodic alcoholic binges that only ended with Nakaeia making tapu (forbidding) the sale of alcohol.
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Mount Taranaki dominates the regional landscape, and many of the eight local iwi, including Te Āti Awa, regard it as sacred. The iwi also maintains a cultural association with several waterways in the region, including Wai-o-ngana, Waiwakaiho, and the Waitara River in the Taranaki region. Historical tapu in the Wellington region include the Hutt River delta and Lowry Bay (Eastbourne); plus Waikawa, Motueka and Golden Bay in the South Island.
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Frasertown is a small settlement in the northern Hawke's Bay Region of New Zealand's eastern North Island. It is located inland from Wairoa at the junction of SH38, and the inland route (the Tiniroto Road; the former SH36) to Gisborne. State Highway 38 leads from Wai-O-Tapu via Murupara, The Ureweras, Lake Waikaremoana and Frasertown to Wairoa. It gives a short, but (partly) unsealed, winding and climbing connection to the Central North Island Rotorua.
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Pirpiai, for so long, was known as Small England (chotta wilayat) due to its high rate of literacy and development. The village is divided into smaller sectors known as "Mohallah", a few of which are: Miskeen Khail, Qamar khail, Baba Khail, Sadri Khail, Tapu Khail, Jan abad, Babar,New miskeen khail, Zar Muhammad Khail, Mandoori etc. Pirpiai has more than 35 mosques within its own Mohallahs. Each Mohallah has at least two mosques.
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Acting on Worral's suggestion, Airwork arranged a public demonstration on Sir Heaton Rhodes's property at Tai Tapu, south of Christchurch, on 27 May 1949. They advertised spreading superphosphate for £5 per ton, and several orders came from the audience. Airwork pioneered the technique of landing on the farmer's property, loading and turning the aircraft round in three or four minutes. To save time, bulk loading from a vehicle was pioneered instead of emptying bags into the hopper.
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Mou Waho is an island in Lake Wanaka, New Zealand. It is around the same size as the nearby Mou Tapu, these two islands being the largest in the lake. Buff weka can be found on the island and are predators of much of the native wildlife including mountain stone wētā, cave wētā, and Southern Alps geckos. For this reason students of the local Mount Aspiring College built 40 small wooden motels for these animals to safely live in.
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Tohitapu also known as Tohi or Toi-Tapu (? - 14 July 1833) was a Rangatira (chief) of the Te Roroa iwi (tribe) of Northland, New Zealand, and a Tohunga and Māori warrior. An account told by a Ngāpuhi informant to British ethnographer John White of the visit of Marion du Fresne to the Bay of Islands in 1772 describes Tohitapu as participating in the massacre when du Fresne and 26 men of his crew were killed and cannibalised.
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Other variations include the ura rore (stilt dance), ura tairiri (fan dance), ura korare (spear dance), and ura rama (torch dance). Aside from the Ura dance and its components such as the korero and kaparima, there are several other genres of music and dance in the Cook Islands including dance dramas (peu tupuna), religious pageants (nuku), formal chants (pe'e), celebratory chants ('ute), and polyphonic choral music ('imene tapu). Like the ura, these are also often accompanied by drums.
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Tamatea took the child to a tapu place, where he cuts his hair, to bury it later. Upon returning, the body had disappeared, and manifested into a rainbow above the ocean, alongside Hine-korako. In a version recorded from Hori Ropiha of Waipawa in the late 19th century, Iwipupu was visited after Tamatea offered an umbilical cord to his atua, Uenuku, by hanging it up over the window. A child was later born named Uenuku-wharekuta.
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280px The Springs have been registered as Wahi Tapu with the Māori Heritage Council of Heritage New Zealand. Waikoropupu is the legendary home of the female taniwha, Huriawa, one of the three main taniwha of Aotearoa. She is a diver of land and sea, travelling deep beneath the earth to clear blocked waterways. She is brave and wise and believed to still rest in the waters of Waikoropupu, when she is not away attending to business.
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The species was also introduced to several islands in Kiribati. The last native population was protected by a tapu or taboo by Queen Tamaeva V of Rimatara around 1900. In 2007 a population was reintroduced to the black-rat-free island of Atiu in the Cook Islands by the Cook Islands Natural Heritage Trust and numerous conservation bodies, including the San Diego Zoo Institute for Conservation Research. In 2008, the introduced population was found to be reproducing.
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On the island of Savai'i in Samoa, a spirit deity called Tui Fiti resides in Fagamalo, a village said to have once been settled by Fijians. The special abode of Tui Fiti was a mound within a grove of large and durable trees called ifilele (Afzilia bijuga). Tui Fiti's abode is called the vao sa, a sacred part of the forest which is tapu in Fagamalo. Tui Fiti is referred to as the ali'i (high chief) of Fagamalo.
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The beach was at the foot of Te Kauri's village and controlled by him. Te Kauri had numerous dealings with the French and he had been on board the ships at the cove many times. Du Fresne fished at the cove (now known as Assassination Cove, located at 35°15'26" S, 174°12'48" E in New Zealand's Bay of Islands area) numerous times in the 26 days he was there, without Māori suggesting that fishing was tapu or forbidden.
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It was the people's strong belief in an ariki's mana and control over all things tapu that allowed them to take control of their people without the need for physical enforcement. The ariki, mataiapo and rangatira titles are passed down through the family to the present day. Some of the ancient ceremonies and traditions are still being practiced in the Cook Islands. The House of Ariki (Are Ariki) is a parliamentary body in the Cook Islands.
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There are no documents or written evidence to certify exactly when Agnanta first appeared as an organized community. The first preserved written evidence is a TAPU (Turkish title deed) from 1729, which refers to properties and forest regions of Agnanta. It is likely that an organized village existed there much earlier and probably since the early decades of the 17th century, when populations moved from other areas towards Tzoumerka due to indictments and diseases in other areas.
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In 1979, Link began wrestling for the National Wrestling Alliance in Atlanta, Georgia. He initially worked for Ernie Ladd and later Georgia Championship Wrestling bookers George Scott and Buck Robley through 1980-81. Link was then brought into Angelo Poffo's International Championship Wrestling by his son "Macho Man" Randy Savage and took part in TV tapings with Angelo and Lanny Poffo, Ronnie Garvin, Ox Baker, Rip Rogers, Pez Whatley, and The Samoans (Tio and Tapu) during 1982.
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Accessed 2008-01-16.) The dam eventually created Lake Ohakuri, the largest artificial lake on the Waikato, which drowned two thirds of the Orakei Korako geothermal area as well as hot springs and wahi tapu (Māori sacred sites) at Te Ohaaki. Creation of the dam forced Ngāti Tahu to relocate their Ohaaki Marae. The submerged area also included two of the world's largest geysers (Minginui Geyser and Orakei Korako Geyser).Tall Geysers, Minority Geoscience Program, University of New Orleans.
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In New Zealand's North Island, near the fictional coastal town of Harpoon and more remote than the actual spa resort of Rotorua, the thermal springs area of Wai-ata-tapu dominated by Rangi's Peak, an extinct volcano, is home to the Maori 'reservation' community, presided over by the distinguished senior Te Rarawa chief and former MP, Rua Te Kahu, and the failing neighbouring spa Hostel, incompetently run for the last 12 years by Colonel and Mrs Claire, retired Anglo-Indians, kindly, vaguely snobbish and shabby genteel. Also resident at the Wai-ata-tapu Hostel are the Claire's adult daughter Barbara and son Simon, Mrs Claire's brother Dr James Ackrington (an irascible, distinguished, retired medical consultant), Simon's 'cobber' Herbert Smith (an alcoholic 'remittance man' acting as general handyman) and Maurice Questing (a pushing businessman owed money by Colonel Claire and generally unpopular with everyone). It is 1942, the advancing Japanese have bombed Darwin and recently sunk SS Hippolyte two miles out of Harpoon. Dr Ackrington writes to visiting CID espionage investigator Chief Inspector Roderick Alleyn voicing his suspicion that Questing is a spy.
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The other excitement is the arrival for a recuperative stay at Wai-ata-tapu of the illustrious English actor Geoffrey Gaunt, touring Australia and New Zealand, accompanied by his dresser-valet Alfred Colly and secretary Dikon Bell. The Hostel's maidservant-cook Huia is pursued by the half-caste Eru Saul; and finally an unexpected visitor, Mr Septimus Falls, arrives to treat his lumbago in the resort's mud pools and hot springs. Everyone comes together at a concert put on by the Te Rarawa community in their village hall, in honour of Geoffrey Gaunt, at which several outbursts and confrontations occur, before the guests set out variously to return to the Hostel through the area of boiling mud pools and hot springs. Questing does not return and a horrific scream issuing from the thermal area suggests that the wretched man has fallen into Taupo-tapu, the huge boiling mud pool, where according to Maori legend a dishonoured Te Rarawa girl once met this fate with a similar, terrible shriek.
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As part of the efforts of revival and development of psychology in post-communist Romania, Tapu published a dictionary of psychopathology, and a textbook of humanistic- systemic psychology.Kiss 2013, p 262 The work of Țapu has been described as inaugurating the field of concrete systems or "hypostatic" psychology,Ostaciuc, Vasile (2002). "Psihologie operatorie" ("Operatory psychology" - book review), Revista de psihologie. Romanian Academy, 1-2, 148-149 and opening new insights into integrative, synthetic and holistic studies of individual personality factors within a person.
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The ambiguities in the Polynesian concept (from the English point of view) are reflected in the different senses of the word in different national Englishes: in modern usage in Hawaii, "kapu" is often substituted for the phrase "No Trespassing" on private property signage. Although kapu can be taken to mean "keep out", kapu has a larger meaning to most residents of Hawaii. By contrast, in New Zealand, the comparable word "tapu" is almost always applied in English as meaning "sacred".
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Sacred Heart College, Napier (Te Kareti o Ngakau Tapu) is a state-integrated Catholic girls' secondary school located in Napier, New Zealand. It was founded on its present site in 1867 by the Sisters of Our Lady of the Missions. For the first one hundred years of its existence, the College was staffed predominantly by the Sisters of the Missions. Sister Mary Rose who completed her term in 1998 was the last Mission Sister to hold the position of Principal.
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Speight was born in Stockton-on-Tees, Durham, England in 1867. When he was about 12, his family emigrated to New Zealand. His father, a strong disciplinarian, was a teacher at the school at Tai Tapu, which is a rural village some south of the Christchurch suburb of Halswell. Robert Speight gained a scholarship at Christchurch Boys' High School and it is said that his daily travels along the foot of the Port Hills, an extinct shield volcano, raised his interest in volcanology.
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Square Kauri The Square Kauri is an estimated 1,200 year old kauri tree (Agathis australis) in the Coromandel Range on the Coromandel Peninsula, New Zealand. It is the 15th largest kauri on the peninsula The Square Kauri is a popular stop along the "Tapu-Coroglen Road", as it is only a short walk from the road. Its unusual square-looking trunk spared it from felling when most of the large kauri trees in the area were logged during the late 19th century.
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Murray reported that a blackbirder (a slave ship seeking to kidnap workers to mine the guano deposits on the Chincha Islands in Peru)Webster's Revised Unabridged Dictionary, published 1913 by C. & G. Merriam Co had called but no islanders were taken by the blackbirders because of the actions of McKenzie, the resident trader. In 1870, Tapu of Samoa and Sione of Niue, two teachers from the Samoa Fono Tele (General Assembly of Samoan Churches) were delivered to Niutao by the Reverend J. Whitmee.
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PiriWiriTua carried the kaupapa, which was to address the sicknesses of the land, the Rātana movement. He needed Maori to be united for the Treaty to become entrenched into law. From the treaty comes the laws of man: two people but one land. Te Temepara Tapu o Ihoa at Rātana Pā, 2012 In 1924 a group including Rātana journeyed to Europe to unsuccessfully present a petition to George V and the League of Nations on land confiscations and the Treaty of Waitangi.
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By the end of April, the activity in the area had decreased significantly and the "Alert Level" was lowered to 1.Alert Bulletin, Raoul Island volcano , 26 April 2006 HMNZS Te Mana left for Raoul on 24 August 2006 on a resupply mission. Also on board were Kearney's sister, Merryn McDermott; three representatives of the Ngāti Kurī iwi; and Chris Carter, the Minister of Conservation. During a service held on 28 August, the Ngāti Kurī representatives performed a tapu lifting ceremony.
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Tuatara feature in a number of indigenous legends, and are held as ariki (God forms). Tuatara are regarded as the messengers of Whiro, the god of death and disaster, and Māori women are forbidden to eat them. Tuatara also indicate tapu (the borders of what is sacred and restricted), beyond which there is mana, meaning there could be serious consequences if that boundary is crossed. Māori women would sometimes tattoo images of lizards, some of which may represent tuatara, near their genitals.
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The play toured nationally and internationally to the UK. She was also assistant director with Nathaniel Lees on Awhi Tapu by Albert Belz for the Auckland Festival. She was assistant director for the play The Songmaker's Chair written by Albert Wendt and directed by Nathaniel Lees. Brunning directed the short film Journey to Ihipa (2008) which screened at the New Zealand International Film Festivals and internationally, including the Vladivostok Film Festival (2009) and in New York. 2009 Vladivostok International Film Festival.
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But instead of taking revenge on the woman herself, the chief's relations ambushed and killed a slave belonging to one of her relations. In revenge for the death of the slave, the woman's relations went to a village near Tai Tapu, and killed a man named Hape, who was related to those who had killed the slave. But it also happened that Hape's wife was the sister of the principal chief of Taumutu. At this stage Tama-i-hara-nui returned from Kaikoura.
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Tapu te Ranga Island is said to be Patawa, a point from which the legendary Māori chief Kupe sighted the giant octopus Te Wheke- a-Muturangi, which he pursued across Cook Strait. In pre-European times, Island Bay was home to several pa, including Te Mupunga Kainga, today represented with a pou in Shorland Park. A succession of iwi occupied Island Bay, including Ngai Tara, Ngati Ira. A famous battle which took place on the beach of Island Bay has been well documented by Elsdon Best.
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The Ottoman agrarian system was based around the tapu, which involved a permanent lease of state-owned arable land to a peasant family. In Haiti there was a social system based on collective labor teams, called kounbit, where farms were run by nuclear families and exchanges. This was replaced by smaller groups, called eskouad, who operated on a reciprocal basis or conducted collective labor to other peasants for a price. In the 20th century the distribution of land ownership in rural Egypt had become grossly unequal.
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Matautu, 1902 In Samoan mythology, Fagamalo is the home of Tui Fiti, a spirit deity who resides in the sacred forest, vao sa, an area that is tapu in the village. Fagamalo is in the traditional sub-district of Matautu, an area which took the lead in the attack during war. O Samoa Anamua by Siaosi Tana, p.198,1884. Retrieved 27 October 2009 Matautu is also said to have been settled by Fijians, Lagaga: a short history of Western Samoa By Malama Meleisea & Penelope Schoeffel Meleisea, p.
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In November 1996, various members of Te Roroa filed a claim with the Waitangi Tribunal concerning the Maunganui block, the Waipoua Forest, Lake Taharoa and surroundings, and the Waimamaku Valley in Northland. A part of the Wai 38 claim related to taonga, in particular: wahi tapu "spiritual places of special significance to tangata whenua", and wakatupapaku (burial chests deposited in ana (caves and crevices)). The Tribunal report delivered on 3 April 1992 found that the Crown had allowed Te Roroa’s taonga to be violated.
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Khao Phing Kan (, ) or Ko Khao Phing Kan ( ) is an island in Thailand, in Phang Nga Bay northeast of Phuket. The islands are limestone karst towers and are a part of Ao Phang Nga National Park. About from the shores of Khao Phing Kan lies a tall islet called Ko Ta Pu (, ) or Ko Tapu (, ). Since 1974, when they were featured in the James Bond movie The Man with the Golden Gun, Khao Phing Kan and Ko Ta Pu have been popularly called James Bond Island.
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He cleared land for wheat and running cattle, which he had to import. By May 1841, he had fenced 12 acres of cleared land, most of it growing wheat. While the Forsaiths were visiting Sydney in February 1842, the discovery of a Māori skull on their property caused serious trouble, as Māori chiefs including Te Tirarau Kukupa claimed a tapu and ransacked the station as utu. An upset Forsaith asked the Governor (William Hobson) for compensation, who sent the Protector of Aborigines, George Clarke, to investigate.
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According to the New Zealand Ministry of Justice: > Mana and tapu are concepts which have both been attributed single-worded > definitions by contemporary writers. As concepts, especially Maori concepts > they can not easily be translated into a single English definition. Both > mana and tapu take on a whole range of related meanings depending on their > association and the context in which they are being used. Ngāti Kahungunu legal scholar Carwyn Jones asserts that ‘mana is the central concept that underlies Māori leadership and accountability’. Mana is further described by Maori Marsden as ‘spiritual power and authority as opposed to the purely psychic and natural force—ihi’,58 and by Mutu as ‘power, authority, ownership, status, influence, dignity, respect derived from the gods.’ Hemopereki Simon asserts that, "There are many types of mana." If mana in this case is deemed authority and power, then the term ‘motuhake’ is understood as ‘separated, special, distinct, independent, unattached.’ It is therefore understood to be: > Autonomous or independent power that is factual and held by either hapu or > iwi, similar to sovereignty but grounded in the whakapapa connection of mana > whenua to their ancestor Papatūānuku and their legal system of tikanga.
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While playing Counter-Strike as a teenager, another player described him as ‘Sanki’ (eccentric, slightly mad) and he adopted it as his moniker. The artist claims it also means 'deep thinker'. In 2008, Sanki started his career as a professional performing artist after being photographed by Tapu Javeri while freerunning in a park in Karachi, later performing at the launch of Style 360. From 2011, he became a professional artist, selling artwork and painting commissioned murals, and in March 2012 started his own personal studio where he works .
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Island Bay is a coastal suburb of Wellington, the capital of New Zealand, situated 5 km south of the city centre. Island Bay lies on the bay which shares its name, one of numerous small bays off Cook Strait and west of Lyall Bay. 500m offshore in Island Bay lies Tapu Te Ranga Island, which forms a natural breakwater and provides a sheltered anchorage for local fishing boats. Noted current Island Bay residents include Minister of Justice Andrew Little MP, and Celia Wade-Brown, former Mayor of Wellington.
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In the spring, Hōkūlea, along with sister ships Hawai‘iloa and Makali‘i, sailed from Hawaii to Tahiti. They participated in a gathering of voyaging canoes from across Oceania at nearby Marae Taputapuatea, Raiatea, which led to the lifting of a six-centuries-old tapu on voyaging from Raiatea. Then all the canoes returned to Tahiti, sailed to Nuku Hiva in the Marquesas and on to Hawaii. This was only the first part of a voyage spanning spring and summer known as "Nā Ohana Holo Moana" or The Voyaging Families of the Vast Ocean.
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Also, his work has been criticized for containing a large number of neologisms that make it difficult to understand, and for being "doomed to be incomplete". Horopciuc, Manuela (2003). "Un 'conceptuar' de psihologie moderna" ("A 'conceptuary' of modern psychology" - book review), Viata Medicala, 12 (21 March), p. 7 In his spiritual materialist writings, Tapu proposes a universal view of deity that even encompasses atheism, addressing controversial matters like guilt and euthanasia in short texts that read like poetry, and providing a provocative lifestyle perspective for people of all backgrounds.
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The Rimatara lorikeet or Kuhl's lorikeet. Lithograph by Edward Lear According to local tradition, the Rimatara lorikeet (Vini kuhlii; also known as the 'Ura or Kuhl's lorikeet) was saved from extinction by a royal declaration issued by Queen Tamaeva V in 1900. The species was endemic to the southern Cook Islands and Rimatara but had been decimated in the former group after the introduction of the black rat and overhunting by local people. She declared a tapu or taboo which forbade any Rimataran from exporting, exploiting, or harming the bird.
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After the karakia was complete the bird was freed to demonstrate that the mana received would return to the gods when the child died. The whitehead also held this role as a messenger to the gods when a new pā (fortified village) was dedicated. Once the ceremonies were complete a single whitehead was released unharmed, the pā became free of tapu, and could be safely entered. The purpose of this rite was to bring prosperity and vitality to the pā and its people in times of war and peace.
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Some actions of the French may have caused offence to the Māori. Surville attached a white ostrich feather to a chief's head, considered highly tapu. The bodies of those who died from scurvy in the bay were thrown overboard, which would have contaminated the fishery, leading to the Māori (if they were aware) placing a rāhui or temporary prohibition on fishing in the area. The Māori may have been concerned about the amount of food that the French were taking and, in consequence, trading for fish and celery soon ceased.
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He is also known for his performance as a Vietnam War veteran in John Broughton's solo work Michael James Manaia which toured New Zealand and played at the Edinburgh Festival in 1991. Moriarty is the artistic director of Te Rakau Hua O Te Wao Tapu Trust, a performing arts organisation that works with at-risk communities, creating and performing theatre in schools, marae and prisons, as well as professional theatres. In the 2001 Queen's Birthday Honours, Moriarty was appointed a Member of the New Zealand Order of Merit, for services to drama.
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Māori life expectancy was about 30 years in the 18th century, similar to that of Western Europe. After Europeans brought new diseases, and loss of land impoverished many Māori, the childhood mortality rate was very high and Māori life expectancy dropped to 25 years for men and 23 years for women by the end of the 19th century. Pre-contact Māori viewed disease as a punishment for breaking tribal tapu but also recognised that some families were prone to certain disease. The standard practice of tohunga was to isolate the victim in a small shelter.
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Qiliho comes from the village of Rukurukulevu in the district of Cuvu in Nadroga, located in Fiji's Western Division. He then spent some time living in Lautoka, the capital of the Western Division, at which time he changed denomination from being Methodist to an Anglican. He then decided to become a priest and eventually was made a Bishop after serving for some time as the Vicar general at Holy Trinity Cathedral in Suva. Apimeleki Qiliho lives in Labasa on Vanua Levu and is currently married to Taomi Tapu Qiliho.
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The inland route is pre-European – it was traditionally known as te taua tapu (the sacred war-party). The cycleway is known as Te Ara Harakeke (the flax road). The coastal route goes past Marble Arch (Te Ana Puta) to Wairaka Rock on an uninhabited part of Pukerua Bay, the only, mainland home of Whitaker's Skink (Cyclodina whitakeri), an icon of the bay. According to legend, the rock is the petrified wife of culture hero Haunui-a-Nanaia, who pursued her from Mahia Peninsula, naming places on the way including Manawatu, Ohau and Turakina.
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According to tradition, when the Mataatua waka first arrived at Whakatāne from Hawaiki 600 years ago, the men left the women alone in the canoe while they went to visit the shore. The canoe started to drift back out to sea. Wairaka, the daughter of captain- navigator Toroa, seized the paddle, and brought the wake back to shore. She forbade the tapu forbidding women to handle canoes, shouting "Kia Whakatane au i ahau", translating as "I will act the part of a man"; this phrase is the origin of Whakatāne's name.
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These places today are tapu, or used as cemeteries. These plagues such as the coughing death, or Te Rewharewha, impacted Te Arawa even though no Europeans had yet visited their region; so too did the arrival of muskets offset their way of life, when Ngāpuhi under Hongi Hika slaughtered many Te Arawa tribes at Lake Rotoehu in 1823. Ngāpuhi were assisted by Te Rangihouhiri's descendants, Ngāi Te Rangi. Te Arawa were so demoralised during these times, that they considered moving south to Kapiti Island for protection under Ngāti Toa.
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Tattoo arts are common in the Eastern Polynesian homeland of the Māori people, and the traditional implements and methods employed were similar to those used in other parts of Polynesia. In pre-European Māori culture, many if not most high-ranking persons received . Moko were associated with mana and high social status; however, some very high-status individuals were considered too tapu to acquire moko, and it was also not considered suitable for some tohunga to do so. Receiving constituted an important milestone between childhood and adulthood, and was accompanied by many rites and rituals.
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Tai Tapu, previously known as Taitapu, is a small town adjacent to the Halswell River and nestled in the Port Hills, located 6 km east of the town of Lincoln and 18 km south west of Christchurch in the Canterbury region of New Zealand's South Island. State Highway 75 passes through the centre of the village, connecting Christchurch with Akaroa and the Banks Peninsula. Taitapu had a population of 624 at the 2013 New Zealand census, an increase of 213 people since the 2006 census. There were 312 males and 312 females.
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In traditions recounted by the Ngāti Maru elder Hoani Nahe, the patupaiarehe were inhabitants of the country before Māori arrived. Their were Ngāti Kura, Ngāti Korakorako, and Ngāti Tūrehu. Their chiefs were Tahurangi, Whanawhana, Nukupori, Tuku, Ripiroaitu, Tapu-te-uru, and Te Rangipouri. Part of the reason that patupaiarehe were hostile was said to be because the Māori had driven them from Mount Moehau, where the ancestor Tamatekapua is buried in a cave at the peak of the mountain, which was said to be marked by a tree fern.
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While Live and Let Die had borrowed heavily from the blaxploitation genre, The Man with the Golden Gun borrowed from the martial arts genre that was popular in the 1970s. On 6 November 1973 filming commenced at the exterior location shots of RMS Queen Elizabeth, which acted as a top-secret MI6 base grounded in Victoria Harbour in Hong Kong. The major part of principal photography started in April 1974 in Thailand. Thai locations included Bangkok, Thonburi, Phuket and the nearby Phang Nga Province, on the islands of Ko Khao Phing Kan () and Ko Tapu ().
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They typically centred on a prophet-leader. These churches continue to attract a substantial following; according to the 2013 census, 50,565 people are Rātana believers, and another 16,419 are Ringatū. 1,689 people stated that they followed Māori religion. Many Māori members of mainstream churches, and those with no particular religion, continue to believe in tapu, particularly where the dead are concerned, although not to the same extent as their ancestors. Percentages of people reporting affiliation with Christianity at the 2001, 2006 and 2013 censuses; there has been a steady decrease over twelve years.
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Religion plays a significant role in the concept of taboo, as demonstrated by the etymology of the word taboo, which is borrowed from Tongan tapu (“prohibited, sacred”). The religious perspective tends to consider language as vested with supernatural powers. Consequently, religion tends to be a source of language taboo. Across old, medieval and modern religious discourse, direct mention of the name of the "evil spirit" Satan reflects the taboo on the devil, born from out of the belief that doing so will incite misfortune on the speaker and interlocutor.
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Before 1840 there was no formal legal system in New Zealand. Māori chiefs held the power to punish people for misdeeds but this power, though dependent on custom and the broad support of the rest of the iwi, was arbitrary rather than based on a code of laws. Tohunga (priests) could also use supernatural means to punish those who violated the code of tapu, a spiritual belief system which controlled much of pre-Christian Māori life. The arrival of Europeans from the late eighteenth century undermined the power of both chief and tohunga.
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Though the laws were abolished in 1986, the General Directorate of Land Registry and Cadastre (Turkish: Tapu ve Kadastro Genel Müdürlüğü) issued an order on 29 June 2001 which effectively transferred all the leftover "abandoned" properties to the government. The order also forbid the disclosure of any information regarding the title or the documentation of the properties. As a result, the owners or their heirs could not make claims to the property since it was now securely sanctioned under Turkish law and had become property of the state.
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Moko tattoos were facial designs worn to indicate lineage, social position, and status within the tribe. The tattoo art was a sacred marker of identity among the Māori and also referred to as a vehicle for storing one's tapu, or spiritual being, in the afterlife. deserter from the British Army; skin removed post-mortem Tattoos are sometimes used by forensic pathologists to help them identify burned, putrefied, or mutilated bodies. As tattoo pigment lies encapsulated deep in the skin, tattoos are not easily destroyed even when the skin is burned.
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When five settlers, including two boys, were either shot or tomahawked by Māori in the Omata district on 27 March 1860, the Browns were still in their house and felt safe, as church ministers were regarded as tapu or untouchable by the Māori. The events eventually led to the Battle of Waireka. The family relocated to Nelson, but the brothers Henry and Frank stayed behind to fight. They both fought at the Battle of Mahoetahi, where Frank was one of the two Pakeha settlers killed on 6 November 1860.
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The authors intend to include a number of Māori artists, including Irihapeti Ramsden, Jacqueline Fraser and Robyn Kahukiwa but several withdraw after concerns about material included in the book which they felt to breach tapu. Shona Rapira Davies and Robyn Kahukiwa collaborate on the exhibition Whakamaemae ('To feel pain') at City Gallery Wellington; the exhibition includes Rapira Davies' major sculptural work Nga Morehu. 1989 Following on from the exhibition of Kruger's work, National Art Gallery director Luit Bieringa curates an exhibition of work by photographer Cindy Sherman, also staged at Shed 11.
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Islets in Phang Nga Bay Ko Tapu, also known as James Bond Island, Phang Nga Bay Phang Nga Bay (, , ) is a 400 km2 bay in the Strait of Malacca between the island of Phuket and the mainland of the Kra Isthmus of southern Thailand. Since 1981, an extensive section of the bay has been protected as the Ao Phang Nga National Park. The park is in Phang Nga Province, at 08°17'N 098°36'E. Limestone cliffs with caves, collapsed cave systems, and archaeological sites are found about Phang Nga Bay.
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Works must have soul, > rather than being merely clever or smart. Summers regularly participated in outdoor sculpture shows such as those held at the Waitakaruru Arboretum and Sculpture Park, the Auckland Botanic Gardens, NZ Sculpture Onshore, Tai Tapu Sculpture Gardens, the NewDowse Gallery, Governors Bay, and Sculpture in Central Otago (Wanaka), as his larger works are ideal for garden and other outdoor settings. His large sculptures can be seen in public spaces in New Zealand, from Kaitaia to Wanaka and many localities in between. His work is held in private collections both within New Zealand and internationally.
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Mackinac returned to Pearl Harbor on 28 September 1943. After a month of transport duty between Midway Atoll and Maui, Hawaii, Mackinac left Pearl Harbor on 20 November 1943 escorting the seaplane tender to the Ellice Islands. When a PBY Catalina flying boat was forced down near Nui in the Gilbert Islands, Mackinac, after locating it early on 24 November 1943, rescued the crew and safely towed the plane to Fenua Tapu despite adverse weather. On 1 December 1943 she arrived at recently secured Tarawa to tend seaplanes there through January 1944, undergoing 22 air raids during her time there.
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Dawn reported for Javeri's exhibition at the Summer Show 2011 Karachi: "A very impressive contribution to the show was that of Tapu Javeri whose five-by-five feet, beautifully put together montage of photo images, collage and colour deserved a wall space of its own." Similarly, Dawn newspaper asserted in 2006 that "All his work has been a runaway success". Pakistan Art Review stated about Karachakra exhibition: "Karachakra looks like a Karachi Namaa to the viewer; it is like Nazeer Akbarabadi writing a poem on Karachi of the recent times." Javeri also works as a jewellery designer, which is his family business.
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Under the Tanzimat reforms the Ottoman Land Law of 1858 instituted an unprecedented land registration process. Few Bedouin opted to register their lands with the Ottoman Tapu, due to lack of enforcement by the Ottomans, illiteracy, refusal to pay taxes and lack of relevance of written documentation of ownership to the Bedouin way of life at that time.Gershon Shafir, Land, Labor and the Origins of the Israeli-Palestinian Conflict 1882-1914. Cambridge: Cambridge University Press It was a fatal mistake since Israel has inherited and mainly implemented the Ottoman Land Law as the only preceding law frame.
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Wightman Brothers, with up to 12 Europeans resident on various of the atolls. The presence of the Europeans, and the alcohol they traded to the islanders, resulted in periodic alcoholic binges that only ended with Nakaeia making tapu (forbidding) the sale of alcohol. During the 15 or so days Stevenson spent on Butaritari the islanders were engaged in a drunken spree that threatened the safety of Stevenson and his family. Stevenson adopted the strategy of describing himself as the son of Queen Victoria so as to ensure that he would be treated as a person who should not be threatened or harmed.
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In Tonga, the monarch is still considered so sacred that no one may touch him. Thus the Haa Tufunga clan is charged with funeral duties for though they claim descent from a brother (Māliepō) of the first Tongan king, they are not part of the Tongan ranking system because of their Sāmoan ancestry. It is headed by Lauaki, who serves as he is the royal undertaker, and only his men, known as the nima tapu ("sacred hands") may touch the dead king's remains. The Tui Tonga were buried in the langi (burial mounds), most of them in Lapaha.
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Although Gokuldham Society consists of 24 flats the show mostly focuses on the lives of the eight families, that are of: \-- Jethalal Champaklal Gada, an Electronic shop owner and his wife Daya Jethalal Gada, his father Champaklal Jayantilal Gada and his son Tapu from Bhachau. \-- Taarak Janubhai Mehta, Jethalal's best friend and a famous writer and his wife Anjali Taarak Mehta from Rajasthan. \-- Aatmaram Tukaram Bhide, Gokuldham Society's only secretary, and a tutor, his wife Madhvi Aatmaram Bhide and his daughter Sonu from Ratnagiri. \-- Dr Hansraj Baldevraj Hathi, an overweight doctor, his wife Komal Hansraj Hathi and his son Goli from Bihar.
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Samoan is an analytic, isolating language and a member of the Austronesian family, and more specifically the Samoic branch of the Polynesian subphylum. It is closely related to other Polynesian languages with many shared cognate words such as aliʻi, ʻava, atua, tapu and numerals as well as in the name of gods in mythology. Linguists differ somewhat on the way they classify Samoan in relation to the other Polynesian languages. The "traditional" classification, based on shared innovations in grammar and vocabulary, places Samoan with Tokelauan, the Polynesian outlier languages and the languages of Eastern Polynesia, which include Rapanui, Māori, Tahitian and Hawaiian.
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The remnants in Moldova comprise earthen walls and palisades. There are two major fragments preserved in Moldova: Upper Trajan's Wall and Southern (or Lower) Trajan's Wall. The Southern Trajan's Wall in Moldova is thought to be dated by the 3rd century, and built by AthanaricThe Goths By Peter Heather page 100 and stretches from Romania: Buciumeni- Tiganesti-Tapu-Stoicani and in after that another 126 km from the village of Vadul in Cahul district by the Prut River stretches into Ukraine and ends at Lake Sasyk by Tatarbunar. The Coat of Arms of Cahul district of Bessarabia, Russian Empire, incorporated Trajan's Wall.
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Historian Theodore Mommsen wrote that Romans built a defensive wall from the Danube delta to Tyras. He wrote: Old Russian map showing clearly the Lower Trajan Wall (in green color) The structure is made of earthen walls and palisades, with an elevation of only three meters (which is mostly eroded away). It stretches from Romania Buciumeni-Tiganesti-Tapu to Stoicani and after that it enters Moldova. In southern Moldova, it stretches another 126 km from the village of Vadul lui Isac in the Cahul District by the Prut River, and then goes into Ukraine ending at Lake Sasyk by Tatarbunar.
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Ngāti Hotu was a Māori tribe that, according to tradition, lived in the central North Island of New Zealand in the area surrounding southern Lake Taupo, where the Ngāti Tūwharetoa tribe now resides. Ngāti Hotu were believed to have been part of the Tini o Toi Tribes of the Bay of Plenty and tradition describes Ngāti Hotu as 'a very fierce and warlike people' whom it took many generations of warfare to destroy, beginning from around the year 1450. Other traditions describe them as spirit people, which as is typical in Māori tradition, had reddish hair and skin, symbolising their tapu nature.
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Mr Monir travelled to New Zealand in 2010 for the launch of the Kuranu Tapu. He was honoured to represent this event as the official representative of Mirza Masroor Ahmad, Khalifatul Masih V and as the author of the translation. He spent numerous hours to ensure that the translation work was a close as possible to the original Arabic text in which the Qur'an was revealed. A copy of this Qur'an was also presented to King Tuheitia at a marae outside Hamilton, which gave Mr Monir an opportunity to address a large group of Māori in their own language, he said.
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Taupiri mountain, Waikato district, 1844. It was associated with Pōtatau Te Wherowhero, a chief who became the first Māori king. In Māori society, the is a place where the culture can be celebrated, where the Māori language can be spoken, where intertribal obligations can be met, where customs can be explored and debated, where family occasions such as birthdays can be held, and where important ceremonies, such as welcoming visitors or farewelling the dead (tangihanga), can be performed. Like the related institutions of old Polynesia, the marae is a wāhi tapu, a 'sacred place' which carries great cultural meaning.
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From Rurima he then crossed to the mainland landing at Te Awa o te Atua, near Matata, before proceeding past Otaramuturangi to Te Kohika. From here he travelled to the inland of the Bay of Plenty. Ngatiawa expressly state that Te Paepae-o-Rarotonga arrived before the coming of Mātaatua, and it is said to have been a very tapu craft; hence the place where it lay (The canoe is said to be lying, buried, at Tara-o-muturangi) was used as a burial- place. Waiataha-ariki-kore married Hineteariki of Hapuoneone who had her pā at Otamarakau and inland to Waitahanui.
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During his captivity, Te Kooti studied the Bible intensely and conducted religious services based particularly on the Old Testament but incorporating traditional Māori beliefs and mythology. After the departure of the traditional chiefs, Te Kooti was able to assume a leadership position. He specialized in dramatic symbolic displays involving tricks he had learnt from sailors using phosphorus from match heads to make his fingers appear on fire. In Māori tradition lizards are considered very tapu and Te Kooti would take on the persona of a lizard, stiffening his body, arching his back and spreading his fingers.
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Khao Phing Kan means "hills leaning against each other" in Thai, reflecting the connected nature of the islands. Khao Ta Pu can be literally translated as "crab's eye" island, and Ko Tapu can be translated as "nail" or "spike" island, reflecting its shape. With koh () meaning "island" and khao () meaning "hill", the terms ko, khao, and Ko Khao are frequently interchanged in the naming of the islands.Approaching James Bond Island, 6 Apr 2009 After appearing in the 1974 James Bond movie The Man with the Golden Gun, Khao Phing KanJoe Cummings, Becca Blond, Morgan Konn Thailand, Lonely Planet (2005) p.
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Another culturally sensitive prevention technique is the Mauri Ora framework which incorporates Maori principles and values such as whakapapa (genealogy), tikanga (general behaviour guidelines for daily life and interaction within the Māori culture), wairua (spirit), tapu (forbidden/sacred values), mauri (the essence of emotions), and mana (power). These cultural constructs help to give priority to Māori culture, knowledge and identity when addressing the issue of whānau violence. They also help non-Māori to understand the different approach required on the path to eliminating whānau violence. The framework aims to apply the principles in practice when facing contemporary issues of today such as colonisation.
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A chief's control over his people was related to his mana (power), which came not only from his birth but also from his achievements and status, and could be gained or lost. An ariki who lost popularity with his people could also be seen as having a decline in mana, which could have led to his loss of control. Having a control of tapu (sacred matters) was a powerful weapon for the ariki. For supernatural reasons, certain activities were forbidden and since the ariki had control over what was or was not forbidden, this gave him considerable power.
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After defeating the crazed Lusamine, the player returns to Alola and ascends Mount Lanakila to challenge the newly-formed Alola Pokémon League Elite Four. In the last match, they defeat Kukui to become Alola's first Pokémon League champion. In the credits, the player battles Melemele's guardian deity Tapu Koko after a celebration, with Lillie and Lusamine departing Alola for Kanto the following day. After becoming the champion, the player is contacted by two members of the International Police: Anabel (who was head of the Battle Tower in Pokémon Emerald) and Looker (a side character from Pokémon Diamond, Pearl, and Platinum).
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Taboo is a monograph based on a series of lectures by Franz Steiner, now considered to be a classic in the field of social anthropology. The volume was published posthumously, edited by Steiner's student Laura Bohannan, and the first edition, brought out in 1956, contained a preface by his mentor E. E. Evans-Pritchard. The lectures analyze one of the great problematic terms of modern ethnography, that of taboo, derived from the Polynesian word tapu, adopted by Western scholars to refer to a generic set of ritual inhibitions governing what was thought to be primitive society or the ‘savage mind’.
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Ali Khan began modeling after submitting her portfolio to popular photographer Tapu Javeri. Ali Khan worked as a fashion model to several top designers and brand names, and her first break came in a commercial for Lipton Tea. She also worked as a model for the television network MTV and starred in the MTV video Saali Tu Maani Nahin alongside Pakistani singer Shehzad Roy, which became popular at that time and gained positive reviews in Pakistan. While in New York for a video shoot, she met film director Sofian Khan, married him, and moved to New York.
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Since the introduction of muskets the Māori had learnt to cover the outside of the palisades with layers of flax (Phormium tenax) leaves, making them effectively bulletproof as the velocity of musket balls was dissipated by the flax leaves. However the main fault was a failure to concentrate the cannon fire on one area of the defences, so as to create a breach in the palisade. The memorial in Saint Michael's churchyard. The inscription reads in Māori, “Ko te tohu tapu tenei o nga, hoia me nga heremana o te Kuini, I hinga i te whawhai ki konei ki Ohaeawai, I te tau o to tatou ariki 1845.
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After the destruction of Pōmare II's pā, the 58th and 99th regiments moved to attack Heke's pā, choosing to travel by a walking track from the Bay of Islands rather than via a cart track that ran from Kerikeri through Waimate and passed nearby Heke's pā. This decision may have been influenced by the wish of the missionaries to keep Te Waimate mission tapu by excluding armed men so as to preserve an attitude of strict neutrality. In any event, this choice meant that cannon were not taken inland. After a difficult cross country march, they arrived at Puketutu Pā (Te Mawhe Pā) on 7 May 1845.
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If this is the correct explanation, then the Heke's ambush was only partially successful, as Kawiti's men, fearing their chief had fallen, returned towards the pā and the British forces engaged the Māori rebels immediately behind the pā.Tim Ryan and Bill Parham, The Colonial New Zealand Wars, Grantham House, Wellington New Zealand (1986, reprinted with new material 2003) p. 27 It was Māori custom that the place of a battle where blood was spilt became tapu, so the Ngāpuhi left the Ruapekapeka pā. After the battle, Kawiti and his warriors, carrying their dead, travelled some north- west to Waiomio, the ancestral home of the Ngatihine.
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But before we can check the relation between the theoretical and the actual in this respect, it must be emphasized that in matters of agricultural land the relevant "law of the book" was not the ordinary Islamic law of inheritance, but rather an Ottoman state law. By this law there was "direct succession" only from a deceased male land possessor to his male sons. If the deceased had only daughters and a wife (or wives), those successors had to pay a tapu tax (a sort of entry fine) to the landowner in order to get the land. In most cases the landowner was sipahi, holder of a fief.
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Cook first harboured in Vaitepiha Bay, where he visited Vehiatua II's funeral bier and the prefabricated Spanish mission house. Cook also met Vehiatua III, and inscribed on the back of the Spanish cross, Georgius tertius Rex Annis 1767, 69, 73, 74 & 77, as a counterpoint to Christus Vincit Carolus III imperat 1774 on the front. On 23 August, Cook sailed for Matavai Bay, where he met Tu, his father Teu, his mother Tetupaia, his brothers Ari'ipaea and Vaetua, and his sisters Ari'ipaea-vahine, Tetua-te-ahama'i, and Auo. Cook also observed a human sacrifice, ta'ata tapu, at the 'Utu-'ai-mahurau marae, and 49 skulls from previous victims.
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Although Bedouin raids on Hajj caravans were fairly common, the 1757 raid represented the peak of such attacks. p. 20. Under the Tanzimat reforms in 1858 a new Ottoman Land Law was issued, which offered legal grounds for the displacement of the Bedouin. As the Ottoman Empire gradually lost power, this law instituted an unprecedented land registration process that was also meant to boost the empire's tax base. Few Bedouin opted to register their lands with the Ottoman Tapu, due to lack of enforcement by the Ottomans, illiteracy, refusal to pay taxes and lack of relevance of written documentation of ownership to the Bedouin way of life at that time.
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Champagne Pool Waiotapu, also spelt Wai-O-Tapu (Māori for "sacred waters") is an active geothermal area at the southern end of the Okataina Volcanic Centre, just north of the Reporoa caldera, in New Zealand's Taupo Volcanic Zone. It is 27 kilometres south of Rotorua. Due to dramatic geothermal conditions beneath the earth, the area has many hot springs noted for their colourful appearance, in addition to the Lady Knox Geyser, Champagne Pool, Artist's Palette, Primrose Terrace and boiling mud pools. These can mostly be viewed through access by foot, and in addition to a paid and curated experience, naturally forming hot springs appear around the area.
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On 30 May 2002, the New Zealand Historic Places Trust (now Heritage New Zealand) declared Takapūneke a Wahi Tapu Area, a place or site sacred to Māori; the list number of the site is 7521. Shortly before amalgamation with Christchurch City Council in March 2006, the Banks Peninsula District Council resolved to apply for National Reserve status, for which it is necessary to develop a management plan. In 2009, the Minister of Conservation, Tim Groser, changed the classification for the three land parcels that form Takapūneke Reserve to Historic Reserve to reflect the location's significance to Ngāi Tahu. Christchurch City Council adopted a management plan on 7 June 2018.
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She was taught Maori and later English and became bilingual.Heni Materoa Sunderland (Nanny Heni) He Tangi He Roimata, Na Temple Isaacs, July 2008, Retrieved 17 September 2017 She married James "Jim" Brown in 1955 at Toko Toru Tapu Church. They had a son named Michael and she regretted that she did not teach him Maori as her own ability in two languages meant that she could operate in two different cultures. She was involved in standing up for women's rights when the local men declared that only men would be allowed to speak at the sacred place or marae in Manutuke because they had installed a paepae.
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Destiny Church recognises and celebrates Māori as tangata whenua ("People of the Land"). It also regards itself as an "iwi-tapu" or a spiritual tribe of God's people set aside as a chosen people and a holy nation, citing a scriptural premise from 1 Peter 2:9. In 2008, Destiny Church sought to claim urban Māori status so that they could serve Māori congregants who were disconnected from their tribes. Māori broadcaster and urban Māori advocate Willie Jackson supported Destiny's proposal by arguing that Tamaki and Destiny Church had changed the lives of thousands of former Māori criminals, fraudsters, and drug dealers for the better.
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St. Michael's Anglican Church is from Kaikohe and 3.2 km from the township of Ohaeawai, situated on a gentle rise a short distance west of the main road. In August 2018 the battleground area around the church, including the urupa (cemetery), was added to the Heritage New Zealand list as a wāhi tapu, a place sacred to the Ngati Hine iwi and of historic significance. The locality is usually called Ngawha, from the hot springs in the neighbourhood. Cowan (1922) asserts that the site of the church (and earlier pā) is the true Ohaeawai and the European township which has appropriated the name should properly be known as Taiamai.
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In Port Blair, the main places to visit are the Cellular Jail, Mahatma Gandhi Marine National Park, Andaman Water sports complex, Chatham Saw Mill, Mini Zoo, Corbyn's cove, Chidiya Tapu, Wandoor Beach, Forest Museum, Anthropological Museum, Fisheries Museum, Naval Museum (Samudrika), Ross Island and North Bay Island. Viper Island which was earlier visited is now kept closed by the administration. Other places include Havelock island famous for Radhanagar Beach, Neil Island for Scuba diving/snorkeling/sea walking, Cinque Island, Saddle peak, Mt Harriet, and Mud Volcano. Diglipur, located at North Andaman is also getting popular in 2018 and many tourists have started visiting North Andaman as well.
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The headquarters of the Rātana Church and movement is at Rātana Pā, located 20 km south of Whanganui. Formerly the farm of Tahupotiki Wiremu Ratana, Rātana Pā became a settlement of Rātana followers in the 1920s. Located there is the Temepara Tapu o Ihoa (Holy Temple of Jehovah), the Manuao (an accommodation facility and head office of the church), the Whare Māori (which contains crutches and wheelchairs from followers who were healed by Rātana in the 1920s and 1930s) and the Ratana Archives Center, which contains artifacts and stories from the history of the Rātana Church. 25 January and 8 November are anniversary days of the Rātana Church.
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The Journal of John Boultbee, a sealer in the Otago region during the late 1820s, provides ample illustration. On one occasion he went to gather some vegetables which grew wild: :But my cannibal friends told me they were taboo (Tapu, meaning sacred), and I had to throw them away as they had been gathered from a place where a house had been built. Another time I happened to lay my knife on Tiroa's cap [Tiroa being Taiaroa, a chief from the Otago harbour area], on this he took the knife & kept it 2 or 3 days, saying it was taboo taboo. I was therefore obliged to eat with my fingers.
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The new tangata-manu was entitled to gifts of food and other tributes (including his clan having sole rights to collect that season's harvest of wild bird eggs and fledglings from Motu Nui), and went into seclusion for a year in a special ceremonial house. Once in residence there he was considered tapu (sacred) for the next five months of his year-long status, and allowed his nails to grow and wore a headdress of human hair. He would spend his time eating and sleeping, and would be expected to engage in no other activity. The Birdman cult was suppressed by Christian missionaries in the 1860s.
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The next time the nets were left and pulled out, the brothers did the same as before, Kirikava's actions only making Ruatapu angry for not following tapu traditions. Kirikava replied that because Ruatapu was an ariki, so too must he, and that since he was the master of his own net, he could decide what to do with it. This being the last straw, Ruatapu banished Kirikava from his house and disowned him, stating he would not be an ariki for very long. At this Kirikava left the home, and settled his own marae called Aputu and married Te Nonoioiva, with whom he had a son named Maevarangi.
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A later kanunname (for the Morea and Anavarin in 1716) set a combined tariff of taxes and corporal punishment; after any damage had been estimated, a straying horse, mule, or ox would earn its owner 5 blows in addition to a 5 akçe fine; 4 akçes for a cow, 1 akçe for a calf or sheep - plus 1 blow per 2 sheep. The adet-i deştbani was considered to be a bad-i hava tax along with fines from crimes, the tapu charge for registration of land ownership, and the resm-i arusane (bride tax). It was a relatively minor tax, accounting for a small proportion of revenue from the raya.
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The present collection contains a few documents from the earliest period up to the reign of Sultan Süleyman in the sixteenth century. The organization of these records as a modern archive began in 1847 with the establishment of Hazine-i Evrak. The original building was located on the grounds of the grand vezir’s offices in Gülhane and contained several main groups of documents: the records of the Imperial Council (Divan-i Hümayun) and the records of the grand vezir’s office (Bab-i Ali), as well as the records of the financial departments (Maliye) and cadastral surveys (tapu tahrir defteri). Mustafa Reşid Paşa ordered the building a new record office in 1846.
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In Māori mythology the Hakawai was one of eleven tapu (sacred) birds of Raka-maomao, a god of wind. The Hakawai lived in the heavens and only descended to the earth at night. It was considered to be a gigantic bird of prey and was described (as the Hokioi) by a Ngāti Apa chief, to the Governor of New Zealand Sir George Grey, as: Hearing the Hakawai was considered to be a bad omen, traditionally presaging war. Ornithologists in New Zealand have wondered whether the myth related to a real bird, whether extinct or still living, with some claiming that the myth may refer to the extinct Haast's eagle (Hieraaetus moorei).
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Mr Shakil Ahmad Monir gave the first copy of the Qur'an that he translated into the Māori language to Mirza Masroor Ahmad (khalifa of the Ahmadiyya Muslim Community) as a gift for the blessings of the Khilafat Centennial year in 2008. It took Mr Monir nearly twenty years to publish the first half of the Qur'an which is referred to as the Kuranu Tapu in the Māori language. Mr Monir spent a period of time in New Zealand and abroad doing this work. He established a team consisting of Mr Mohammed Iqbal VRD, JP and Mr Mohammed Shahid to assist him with the logistics of this project.
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Său stated that police refused to provide any explanations on the reasons behind the death of Eugen Tapu, and that according to the papers he died on 7 April, the day when police begin the mass arrests of young protesters. The police say they found the decomposing body of Eugen Țapu on 15 April, hanging from his bootlaces in the attic of a building in the capital. "They killed him, that's for sure, and they must answer for what they've done" said Eugen's father. Maxim Canișev (born 1989, Hristoforovca) died on 8 April, but was found with his spinal column broken in Ghidighici Lake only on 18 April.
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He was a high-country farmer and a businessman whose activities included setting up a reindeer farm in Alaska and a cattle breeding programme in Brazil. He was called Sam at school and in the ski industry, but changed to Rob for everything else by family agreement because of all the Sams in the family (including his father and one of his sons). He married Jan Prain (a sister of skier Trish Prain) in 1958; they had two daughters and two sons. He was born in Timaru, brought up on a farm at the back of Mount Somers, and died at home in Tai Tapu.
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In Māori society, the is a place where the culture can be celebrated, where the Māori language can be spoken, where intertribal obligations can be met, where customs can be explored and debated, where family occasions such as birthdays can be held, and where important ceremonies, such as welcoming visitors or farewelling the dead (tangihanga), can be performed. Like the related institutions of old Polynesia, the marae is a wāhi tapu, a 'sacred place' which carries great cultural meaning. In Māori usage, the (often shortened to ) is the open space in front of the (meeting house; literally "large building"). Generally the term is used to refer to the whole complex, including the buildings and the .
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It was Māori custom that the place of a battle where blood was spilt became tapu so that the Ngāpuhi left Ruapekapeka Pā. After the battle Kawiti and his warriors, carrying their dead, travelled some four miles north-west to Waiomio, the ancestral home of the Ngāti Hine. After the battle of Ruapekapeka Kawiti expressed the will to continue to fight, however Kawiti and Heke made it known that they would end the rebellion if the Colonial forces would leave the Ngāpuhi land.Tāmati Wāka Nene acted as the intermediary in the negotiations, with Nene persuading the Governor to accept the terms of Kawiti and Heke – that they were to be unconditionally pardoned for their rebellion.
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However, Marukore knew of their plan and defeated them in the Battle of Hūkete after which their sister Hinehou laid them on the floor of her whare for her grandchildren to see, and left her belongings with them before burning down the building in an incident now known as Kārara Kōpae (The Laying Down of Fighting Chiefs). Alternatively, Marukore himself burned their bodies on a funeral pyre. Next the brothers Pahirua and Tahumatā sought out to defeat Marukore. As they were about to take advice from a local chief named Rākaimoari, his daughter Hinewai-a-tapu made a remark about Tahumatā which sparked the Battle of Te Pakiaka ('The Roots') that lasted for some days.
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Temple interior Rātana Pā is on what was the farm of Tahupōtiki Wiremu Rātana, the founder of the Rātana religious and political movement and the Rātana Church. The locality became a settlement of Rātana followers in the 1920s. Facilities at Rātana Pā include the 1,000-seat Temepara Tapu o Ihoa (Holy Temple of Jehovah), the Manuao (an accommodation facility and head office of the church), the Whare Māori (which contains crutches and wheelchairs from followers who were healed by Rātana in the 1920s and 1930s) and the Ratana Archives Center, which contains artifacts and stories from the history of the Rātana Church. 25 January and 8 November are anniversary days of the Rātana Church.
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The area where Alexandreia is located today is called Imathia, which is also the name of the prefecture, but it is also known as Kampania or Roumlouki. The area was conquered by the Ottoman Empire during the late 14th century and was then called Roumlouki by the Ottomans. The first possible mention of Alexandreia as a settlement in history was on a Tapu Tahrir of 1530 under the name of Kato-Gode.Tapu Tahrir 1530, Muhabese-I vilaet-I Rum-ili Defteri (937/1530), Basbakan-lik devlet arsivleri genl mudurlugu, Osmanli arsivi daire Baskanligi Yanin NuQ 65, Anakara 2003 However, the same name is absent from a map of the area from 1650.
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Rehua had his servants cook and prepare the birds as a meal for Tāne, who was shocked and declined to eat them because the birds had eaten the lice from Rehua's head, which was extremely tapu (sacred). However Rehua gave him birds to bring down to this world, and showed him how to snare them. Tāne also brought with him the fruit trees that the birds fed on, and so it is that there are forests and birds on the earth (Orbell 1998:119). In Tahiti, Rehua was a star-god, the star of the New Year, who produced the Twins as well as the Pleiades, and considered lord of the year.
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Once finished he announced that he would set off in it, and then killed everyone aboard with a spear, save for Paikea, who took to the ocean and was saved by the gods. In yet another telling says that Chief Uenuku made a canoe for the nobility and was preparing the hair of all 70 of his noble children for their first sail inside of it. Uenuku himself, combed, oiled, and tied the hair of every last one of them, except Ruatapu. When Ruatapu asked why his father had not treated his hair, Uenuku told him he could not because he was the only son of a slave woman, and his hair was not tapu like his brothers'.
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The Rātana Church is made up of the Ture Wairua (spiritual laws) and the Ture Tangata (physical laws). The spiritual laws are itemised as the Father, the Son, the Holy Spirit (in Maori, Te Matua, Te Tama me Te Wairua Tapu), and Ngā Anahera Pono (the Holy and Faithful Angels) and also adding Te Māngai (God's Word and Wisdom) to prayers. Its central book is the Bible, although the Blue Book, written in Māori and containing prayers and hymns (many composed by Rātana), is used in all church services. In order that these things should become manifest, a price was paid by the sons of Tahupotiki Wiremu Rātana: Te Arepa, Te Omeka, PiriWiriTua, and Hamuera.
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After the successful defence of Puketutu (Te Mawhe) Pā on the shores of Lake Omapere, in accordance with Māori custom, the pā was abandoned as blood had been spilt there, so that the place became tapu. Hōne Heke returned to the pā he had built at Te Ahuahu. Tāmati Wāka Nene built a pā at Okaihau in the days that followed that battle at Puketutu (Te Mawhe) Pā. The warriors of Heke Tāmati Wāka Nene fought several minor skirmishes with the warriors of Heke and Kawiti. The hostilities disrupted the food production and in order to obtain provisions for his warriors, in early June 1845 Heke went to Kaikohe and on to Pakaraka to gather food supplies.
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As his designs became more complex, he applied to Wellington Polytechnic, where he was accepted into a two-year Fashion Diploma course. Finding its program inconsistent, he dropped out after one year, then enrolled at a government funded private training establishment (PTE) Bowerman School of Design six months later. He completed this program (although private, courses are taxpayer funded, elementary level) and went on to become a retail assistant for a fancy dress shop before leaving to work as a freelance designer and performer. As a freelance designer, McLean has designed costumes for such shows as Hone Koukas—Home Fires, Awhi Tapu, and Strata (all produced by Taki Rua Productions), Gravity, The Expert, and others.
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Scaramanga's hideout is on Ko Khao Phing Kan, and Ko Tapu is often now referred to as James Bond Island both by locals and in tourist guidebooks. The scene during the boxing match used an actual Muay Thai fixture at the Lumpinee Boxing Stadium. In late April, production returned to Hong Kong, and also shot in Macau, as the island is famous for its casinos, which Hong Kong does not have. As some scenes in Thailand had to be finished, and also production had to move to studio work in Pinewood Studios—which included sets such as Scaramanga's solar energy plant and island interior—cinematographer Ted Moore became ill and Academy Award winner Oswald Morris was hired to finish the job.
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The village has a tapu or taboo on other denominations besides the EFKS/CCCS being formally established within the village. However, a handful of the village belong to other denominations outside the village such as Catholicism, Mormonism, Evangelical Christian Churches and others. The village was once situated on a narrow peninsular separated from the mainland by a narrow stretch of water, part of the peninsular belonged to the village while other parts were under the administration of neighbouring villages such as Tafitoala and Fusi Safata. The village or the aai was moved twice to the mainland, it first moved to the mainland in the late 19th century but moved back to the peninsular following strict German laws on settlement structures and cleanliness.
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Tamatekapua again resorted to trickery and took possession of it despite rightful claim of the Tainui. The canoe then travelled north up the coast to the Coromandel Peninsula, where Tamatekapua first sighted the mountain Moehau, a place he was later to make home. Heading south again, it finally came to rest at Maketu, where it was beached and stood until being burnt by Raumati of Taranaki some years later.Stafford, 1967, pp 17–18, 47) Some items of note that were brought to New Zealand on the Arawa, other than the precious kūmara saved by Whakaotirangi, was a tapu kōhatu (stone) left by Ngātoroirangi on the island Te Poito o te Kupenga a Taramainuku just off the coast of Cape Colville.
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Few Bedouin opted to register their lands with the Ottoman Tapu, due to lack of enforcement by the Ottomans, illiteracy, refusal to pay taxes and lack of relevance of written documentation of ownership to the Bedouin way of life at that time.Gershon Shafir, Land, Labor and the Origins of the Israeli- Palestinian Conflict 1882-1914. Cambridge: Cambridge University Press At the end of the 19th century Sultan Abdul Hamid II (Abdülhamid II) undertook other measures in order to control the Bedouin. As a part of this policy he settled loyal Muslim populations from the Balkan and Caucasus (Circassians) among the areas predominantly populated by the nomads, and also created several permanent Bedouin settlements, although the majority of them did not remain.
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All felt safe: both ministers were treated by Māori as tapu or untouchable, while the others were confident the Māori grievance was with only the British. About 1 pm on 28 March, a British force of about 335 men—28 Navy, 88 from the British 65th Regiment, 103 members of the newly formed Taranaki Rifle VolunteersBattalion celebrates 150th, Wanganui Chronicle, 17 March 2008 and 56 from a local militia—set off in two columns to ostensibly rescue those who had remained behind. It would be the first occasion on which a British Volunteer corps engaged an enemy on the battlefield. Captain Charles Brown, in command of the settlers, was ordered to march down the coast until he reached the rear of the Māori positions at Waireka.
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The mobbing behaviour sometimes seen in whiteheads is reflected in one legend which tells of swarms of whiteheads scratching out the eyes of Whaitiri, goddess of thunder, as they pass her house, thus causing her to go blind. Whitehead on Tiritiri Matangi Island The whitehead, as a messenger between man and the gods, was a very tapu (sacred) bird. This status was reflected in its role in the tohi rite, a ritual performed over an infant. This entailed a tohunga touching the head of an infant with a live whitehead and reciting a karakia (incantation) firstly to cause the mana (power and prestige) of the gods to descend on the child from the gods and secondly to open the child's eyes and ears to the knowledge of the ancestors.
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They had a distinctive New Zealand voice which coincidentally influenced playwright Hone Kouka in the mid 1980s, who was also later to be the director of Taki Rua. Early Maōri theatre companies Te Ika a Maui and Te Ohu Whakaari under the directorship of Jim Moriarty present a programme of Māori theatre at the Depot for Wellington's International Arts Festival in 1990 including Māori plays by Bruce Stewart and John Broughton. This initiated the concept of Theatre Marae and is part of the beginning of the longest running Māori theatre company Te Rākau Hua o te Wao Tapu lead by Jim Moriarty. The seed of Taki Rua as a Māori production company happens in 1994 with the establishment of a theatre company called Te Ropu Whakaari with the mission to showcase new Māori work.
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Smith's colleagues conducted a ramp ceremony in Afghanistan, which included a fierce haka, before his body was carried onto a Boeing C-17 Globemaster III of the Royal Australian Air Force, before being transferred to a flight back to New Zealand. The NZSAS held a funeral service for Smith at Papakura Military Camp on 6 October 2011, which was attended by approximately 300 people, including the Prime Minister of New Zealand, Governor-General of New Zealand and members of the military. A family funeral was held on 7 October 2011 at the St Johns Anglican Church, Johnsonville, Wellington before he was interred at the Whenua Tapu Cemetery, Porirua. Smith was single with no children and left behind his mother, grandmother and two brothers in Wellington and his father and grandparents in Tauranga.
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Even as late as 1865 when Tēvita ʻUnga, king George Tupou I's son, the crown prince, was described as "minus 2 fingers, cut off as a tribute to some deceased relatives" (as well as having lost one eye).Brenchley: Jottings during the cruise of HMS 'Curacoa' among the South seas islands in 1865; London 1873. This tenth day is known as the pongipongi tapu (sacred morning) and features a taumafa kava (royal kava ceremony), which is a good time to bestow the chiefly title (if any) of the deceased onto his heir. The end of the mourning, 100 days later, is marked by the lanu kilikili (washing of the stones), when little black stones (volcanic stones, collected from islands like Tofua) are rubbed with sweet smelling oil are laid out over the grave.
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It is estimated that during the early part of the 14th century the first settlers arrived in Atiu. This was a group led by Mariri. He landed with his canoe of people at a place named Ava Tapu and settled near the beach at a place now known as O’Rongo. Because they were grateful for the safety of arrival here they built a marae to the god Rongo – hence the name. They lived here for some time before they moved inland and built another settlement inland also named O’Rongo thus presenting some confusion so that now the two maraes are distinguished by the application of O’Rongo- i – Tai and O’Rongo – i – Uta. O’Rongo – i – Uta is worth seeing but it is a long way from the beach and is not always cleaned.
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Produce was exported as far as Victoria and California. The relationship was far from one-sided. The Tainui tribe provided food to the European settlers, and "the present European population…would have been literally starved out of the country but for the extraordinary exertions made by the aboriginal inhabitants to supply them with cheap provisions", as the Southern Cross newspaper reported in 1844. A year later, when the less than 4,000 settlers of Auckland were under threat from an attack by Ngāpuhi from the south, Tainui rangatira Te Wherowhero responded to a request to assist with the planned attack, "You must fight me if you come on to Auckland; for these Europeans are under my protection", referring to Auckland as the "hem of his cloak" and placing it under his personal tapu.
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Steps towards Pākehā (European) settlement in the area began in 1839, when Colonel William Wakefield arrived to purchase land for the New Zealand Company to sell to prospective British settlers. Prior to this time, the Māori inhabitants had had contact with Pākehā whalers and traders. This early map of Wellington County District shows a number of important historical sites, including Māori pā, pathways, wāhi tapu, and pre-1840 battle sites, as well as battle sites from the New Zealand Land Wars European settlement began with the arrival of an advance party of the New Zealand Company on the ship Tory on 20 September 1839, followed by 150 settlers on the Aurora on 22 January 1840. Thus the Wellington settlement preceded the signing of the Treaty of Waitangi (on 6 February 1840).
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A person who owns a forestry block in Holmes Road in Tai Tapu reportedly called the Fire Service three times and asked for helicopters to fight the fire, but was told on all occasions that helicopters were on standby. It took over an hour before helicopters were engaged, by which time the Early Valley Road fire had well established itself. Christchurch Metro commander Dave Stackhouse and Selwyn District principal fire officer Doug Marshall did not want to comment when asked why it took so long for fire crews to respond to residents' calls for help. Gerry Brownlee, the Minister of Civil Defence, was critical of the authorities as to why a rural agency was in charge of coordinating the response to fighting a fire located mostly in Christchurch City Council's area.
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Te Ture Whenua Māori Act 1993 (or the Māori Land Act 1993Te Ture Whenua Māori Act 1993, s 1(1)(b)) is a statute of the Parliament of New Zealand to "reform the laws relating to Māori land in accordance with the principles set out in the Preamble".Te Ture Whenua Māori Act 1993, Title These principles "reaffirm" the Treaty of Waitangi "relationship between the Māori people and the Crown" and "recognise that land is taonga tuku iho of special significance to Māori people".Te Ture Whenua Māori Act 1993, Preamble To that end, the principles "promote the retention of ... land in the hands of its owners, their whanau, and their hapu, and to protect wahi tapu". Further, they "facilitate the occupation, development, and utilisation of that land for the benefit of its owners, their whanau, and their hapu".
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In Pokémon the Series: Sun & Moon (Japanese: ポケットモンスター サン＆ムーン Pocket Monsters Sun & Moon), Ash, Delia and her Mr. Mime are on vacation in the Alola region when Ash has an encounter with Tapu Koko, the guardian Pokémon of Melemele Island, who presents him with the Z-Ring, a device that, when paired with a special crystal, allows a Pokémon to unleash a powerful move when synchronized with its trainer. This leads him to stay in Alola and enroll at the local Pokémon school. When he decides to undertake the trials necessary to master the power of the Z-Ring, Ash's new classmates Lana, Mallow, Lillie, Sophocles and Kiawe decide to accompany him. Ash takes part in the island challenges, but Ash loses to Team Rocket members Jessie, James, Meowth, and Wobbuffet in a battle for the first time in his quest.
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The main symbol (tohu) of the church is a five-pointed star and crescent moon, the whetū mārama (which means both "star and moon" and "shining star"), which is worn on the lapels of mōrehu (the scattered remnant, Rātana followers) and at pivotal points on church buildings. The golden or blue crescent moon (symbolising enlightenment) can face different parts of the coloured star: blue represents Te Matua (The Father), white is Te Tama (The Son), red is Te Wairua Tapu (The Holy Spirit), purple is Ngā Anahera Pono (The Faithful Angels) and gold/yellow is Te Māngai (The Mouthpiece (of Jehovah), Ture Wairua), although this colour is sometimes substituted for the colour pink, representing PiriWiriTua (The Campaigner (of Political Matters), Ture Tangata). Te Whetū Mārama represents the kingdom of light or Māramatanga, standing firm against the forces of darkness (mākutu).
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Later trips were made to the U.S. and Canada. These trips were not without controversy. The New Zealand Government acted to prevent the petition being presented to the monarch, and the visit to Japan on the way back from Europe created allegations of disloyalty and of flying the Japanese flag over the church settlement of Rātana Pā. When the Rātana temple (Te Temepara Tapu o Ihoa (The Holy Temple of Jehovah)) which Ratana saw as embodying in its architecture deep Biblical truths (especially the two magnificent bell towers) was opened on 25 January 1928 by Japanese Bishop Juji Nakada (with whom Ratana and party had stayed in 1924), Rātana declared his spiritual work was complete and church apostles and officers would take on the work. He now turned more to political work for Maori in New Zealand.
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The algae and plant life in the lake make it look blue and green Blue Lake lies within the rohe (tribal area) of Ngāti Apa ki te Rā Tō. As part of the iwi's 2010 treaty settlement, the lake passed into tribal ownership and was then given back to the Crown. The lake was traditionally used in ceremonies to cleanse the bones and release the spirits of the dead, so they could begin their journey to Hawaiki, and the iwi regard its waters as tapu (sacred). (Blue Lake was used only for males; Lake Constance was used for females.) Its Māori name, Rotomairewhenua, means "the lake of peaceful lands". In August 2014, the official name for Blue Lake was altered to Rotomairewhenua / Blue Lake, following the Ngāti Apa ki te Rā Tō treaty settlement with the Crown.
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The Māori iwi Ngāpuhi occupied Whangarei from the early 19th century, and the Te Parawhau hapū lived at the head of the harbour. Captain James Cook and the crew of the Endeavour were the first Europeans to sight the Whangarei Harbour entrance. On 15 November 1769 in the harbour they caught about a hundred fish there which they classified as "bream" (probably snapper) prompting Cook to name the area Bream Bay. In the 1820s the area was repeatedly attacked by Waikato and Ngāti Paoa raiders during the Musket Wars. The first European settler was William Carruth, a Scotsman and trader who arrived in 1839 and was joined six years later by Gilbert Mair and his family. Relations between the settlers and local Māori were generally friendly, but in February 1842, all settler farms were plundered in revenge for transgressions of tapu.
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After fighting Te Moana-waipu, he returned home to New Zealand, where Ruatapu was born. In Ngāti Porou and Ngāi Tahu's traditions, Uenuku would later shame Ruatapu, either for walking atop the roof of his house, or for using either his or Kahutia-te-rangi's sacred comb, or by being denied a tapu grooming of his hair before the family set out on a new canoe that Uenuku had built \- regardless of the reason, he may not use the comb due to being the son of Uenuku's slave wife. Some tellings say Ruatapu is the firstborn child, but is still junior to his younger brother on account of the difference in their heritage. After this, Ruatapu lures the nobles of Hawaiki into a canoe, and then kills all of them, save for Kahutia-te-rangi who manages to escape and migrate to New Zealand with the help of the gods.
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It was Māori custom that the place of a battle where blood was spilt became tapu so that the Ngāpuhi left Ruapekapeka Pā. After the battle Kawiti and his warriors, carrying their dead, travelled some north-west to Waiomio, the ancestral home of Ngāti Hine. After the battle of Ruapekapeka Kawiti expressed the will to continue to fight, however Kawiti and Heke made it known that they would end the rebellion if the Colonial forces would leave the Ngāpuhi land. Tāmati Wāka Nene acted as an intermediary in the negotiations with Governor Grey. At this time Governor Grey faced new threats of rebellion in the south and would have had logistical difficulties in a lengthy campaign against Heke and Kawiti; although Governor Grey may have underestimated the difficulties the essentially part-time Māori force would experience in continuing to fight against the Colonial forces.
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On 3 June 2003, the NRPT took over the Niu FM network, moving the operations from Otahuhu to new studios in the central Auckland suburb of Ponsonby. In an interview with Metro Magazine, NRPT chairman Simativa Perese accused the APICRT of inadequately covering issues like tithing in churches, inappropriately using funds on company cars and staff meals, and having a conflict of interest between its Niu FM and Radio 531pi networks. In an article in the Pacific Journalism Review, journalist Tapu Misa, the wife of interim Niu FM manager Sefita Hao’uli, rejected the allegations. She said the network had covered the issue of tithing extensively, its spending on staff benefits and client events was in line with industry standards, and the APICRT did not want either station to undermine the other. In an interview with Radio Australia, Hao’uli also accused NRPT of excessive interference.
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The use of these instruments, as part of the toolkit of the tohunga (Maori priests), seemed to be exclusively used as an oral flux between Ira Tangata (man) to Ira Atua (the Divine/Gods) or the temporal and the spiritual, which is why Māori regarded them with awe and respect; they were regarded as tapu (sacred/taboo) items of use from the tohunga. When used for entertainment and for recreation, it was a hidden and private practice. Many of these musical traditions had been lost over time because of spiritual reservations Māori people held towards the instruments, but sensitive researchers and enthusiasts such as Richard Nunns, Hirini Melbourne and Brian Flintoff have done considerable restorative work and provided a wealth of knowledge and information around the sounds, history and stories of these taonga (treasures). Today, taonga pūoro are used more frequently at Māori ceremonies and by New Zealand composers.
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Srinagar town situated 2 km Sriyantra Tapu activists on 7 November 1994, against all repressive and isolated incidents Uttarakhand for the fast unto death started. 10 November 1994 the police climb to the island caused a havoc, many people have serious injuries, police said two men in order rifles from the dead butt and sticks-poles Alaknanda River was thrown in and the rain of stones, two of which died. There bodies were not recovered by police till 15 days and Government bodies did not make any attempt to find the bodies, This information got spread and reached out to chairman of ex serviceman group (Virendra Prasad Kukshal), when he heard about the incident he sat for " Amaran Anshan" for 7 days, due to this Government bodies started the search and recovered the bodies. On 14 November 1994 deadbodies of the two martyrs were found floating in the Alaknanda river near Bagwan.
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De Peyster sighted Nukufetau and Funafuti, which he named Ellice's Island after an English politician, Edward Ellice, the Member of Parliament for Coventry and the owner of the Rebeccas cargo. The name Ellice was applied to all nine islands after the work of English hydrographer Alexander George Findlay.A Directory for the Navigation of the Pacific Ocean: With Description of Its Coasts, Islands, Etc. from the Strait of Magalhaens to the Arctic Sea (1851) In 1820, the Russian explorer Mikhail Lazarev visited Nukufetau as commander of the Mirny. Louis Isidore Duperrey, captain of La Coquille, sailed past Nanumanga in May 1824 during a circumnavigation of the earth (1822–1825). A Dutch expedition (the frigate Maria Reigersberg) found Nui on the morning of 14 June 1825, and named the main island (Fenua Tapu) as Nederlandsch Eiland. Whalers began roving the Pacific, although they visited Tuvalu only infrequently because of the difficulties of landing on the atolls.
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Although Titokowaru's forces were numerically small and initially outnumbered in battle 12 to one by government troops, the ferocity of their attacks provoked fear among settlers and prompted the resignation and desertion of many militia volunteers, ultimately leading to the withdrawal of most government military forces from South Taranaki and giving Titokowaru control of almost all territory between New Plymouth and Wanganui. Although Titokowaru provided the strategy and leadership that had been missing among tribes that had fought in the Second Taranaki War and his forces never lost a battle during their intensive campaign, they mysteriously abandoned a strong position at Tauranga- ika Pā. and Titokowaru's army immediately began to disperse. Kimble Bent, who lived as a slave with Titokowaru's hapu after deserting from the 57th Regiment, told Cowan 50 years later the chief had lost his mana tapu, or sacred power, after committing adultery with the wife of another chief. Once Titokowaru was defeated and the East Coast threat minimised, the alienation of Māori land, as well as the political subjugation of Māori, continued at an even more rapid pace.
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At last, nearer to his death, seeing him lonely and bent with age, Ranginui took pity, and changed him into a rainbow so that he could join his family in the sky, where they remain to this day and watch over their descendants together. The name of the mountain Tapuae-o-Uenuku on the Kaikōura Ranges translates as 'footprint of the rainbow', however its former name Mount Tapuaenuku, which means 'to shuffle feet', was a memorial to Chief Tapuaenuku who climbed Nga Tapu Wae o Uenuku ('the sacred steps of Uenuku'), the rainbow path of his war-god ancestor Uenuku, on Tapuae-o-Uenuku in search of his wife, a goddess, and perished at the top where the two rejoined in the afterlife similarly to Uenuku who, in Kurahaupō traditions, also climbed a mountain in search of his own supernatural wife and child where they became a set of mountain ranges. Today the apparition of a rainbow above Tapuae-o-Uenuku serves as a reminder of his journey.
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Believed to have been placed on the burial site sometime between the late 16th century and 17th century, possibly around 1660, the woman was laid to rest wearing a flax cloak and a dog skin collar with weka feather edging around her neck, and was seated upright on a bier made of sticks and leaves. The reasons for the burial in this manner are uncertain, although it has been suggested that these burials were to either make sure the remains were protected from desecration by enemies, or to protect living descendants from a dangerous "tapu" (sacred, forbidden or taboo) that Māori may have believed the ancestral bones possessed. This led to the belief that this woman was of high-ranking status, and it was later discovered through an archaeological investigation that she was a chieftain of the Ngāti Moimoi tribe. The burial remains on the island today, with a grille made of steel and wire mesh ensuring that people can still view the burial, but the woman will remain untouched.
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By the fifteenth and sixteenth centuries the surveying and distribution of conquered territory among the Sipahi class had become a very complicated and highly bureaucratic process. In the survey, known as the Tapu- tahrirs, all the fiscal information about the territory would be collected and divided into Timar. The process went as follows: 1) appoint administrator (emin – accompanied by clerk (katip) and regional judge kadı) collected available documentation about land and building ownership and local taxes 2) information is written down and codified in a narrative called (Kanunname) that mediated and resolved contradictions especially between those two non- Islamic legal traditions – local and imperial – upon which the Ottomans based their dominion 3) officials consult with local grandees and proceeded from village to village to inspect and evaluate land and other holdings 4) draw up results of the survey in a register prefaced by the Kanunname that listed the names of all the towns, villages and populations, what they produced and expected revenues.Goffman, 77 Based on these fiscal projections, the Sultan would distribute the land and villages to the soldiers who had participated in the conquest.
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During a vacation with his mother on Melemele Island in the Alola Region, Ash had an encounter with Tapu Koko, one of the local Island Guardian Pokémon, who gave him a Z-Ring, an item that allows a Trainer to bring forth super-powered attacks from their Pokémon. When Ash used the Z-Ring for the first time with Pikachu, it produced a massive surge of energy that overloaded and shattered the Z-Crystal that powered it, making Ash realize that he needed to learn to control it. In order to master the power of the Z-Ring, Ash then decided to stay in Alola and enrolls at the Pokémon School, living with Professor Kukui and studying with his new classmates: Lana, Mallow, Lillie, Sophocles and Kiawe while battling against Team Rocket & Team Skull. During his stay in Alola, Ash not only encountered many new varieties of Pokémon, some of which became part of his new Pokémon team, but also competed in the Alolan Island Challenges, each of which led to a Grand Trial against each of the Island Kahunas; emerging victorious in both the Challenges and Trials, Ash received different Z-Crystals.
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Each East Asian culture brought several different kinds of noodles, including udon, ramen, mei fun, and pho, and today these are common lunchtime meals. Much of this cuisine mixes and melts into traditions like the lu'au, whose traditional elaborate fare was once the prerogative of kings and queens but today is the subject of parties for both tourists and also private parties for the ‘ohana (meaning family and close friends.) Traditionally, women and men ate separately under the Hawaiian kapu system, a system of religious beliefs that honored the Hawaiian gods similar to the Maori tapu system, though in this case had some specific prohibitions towards females eating things like coconut, pork, turtle meat, and bananas as these were considered parts of the male gods. Punishment for violation could be severe, as a woman might endanger a man's mana, or soul, by eating with him or otherwise by eating the forbidden food because doing so dishonored all the male gods. As the system broke down after 1810, introductions of foods from laborers on plantations began to be included at feasts and much cross pollination occurred, where Asian foodstuffs mixed with Polynesian foodstuffs like breadfruit, kukui nuts, and purple sweet potatoes.
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