That self-understanding is implicit in all our practical commitments and priorities.
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Another recent bill sought to redefine Israel's self-understanding as a democracy.
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Instead, doctors try to respect and promote the patient's self-understanding and self-determination.
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I am okay with being alone, I think it is important for self-understanding and growth.
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Acknowledgement: TERAPIX/CNRS/INSU/CASU (Eurekalert)How do we find a tiny shred of self-understanding in this vast universe?
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On the 6th, Mercury, your personal planet of spirituality, will end his retrograde and help you expand your self-understanding.
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Many treat Jesus specifically as Christ, but others have focused more on his human identity and explored Jesus's self-understanding.
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Only decades later, armed with a more resilient shell of self-understanding, have I recognized the factors that pushed me from my past.
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The pastors "played successfully with ambivalence" as they delivered messages that were designed to restore self-understanding and self-respect, Mr Cazarin says.
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For him, to be autonomous is to have self-understanding and the ability to chart your future freely, as opposed to obeying the divine order.
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So much of season 1 was dedicated to unraveling Cora's memories, which were shattered by a wide-ranging scheme to ruin her entire self understanding.
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The absence of self-understanding is reflected in the Palestinians' blindness to the role they themselves have played in causing and perpetuating their own plight.
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Marnie has some aria-type monologues, but there is little opportunity for Ms. Cooke to depict the gap between reality and her character's self-understanding.
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Births and deaths play an exaggerated role in our self-understanding, just as beginnings and endings have an outsize influence on our appreciation of novels.
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Yoruba tradition follows a unique cosmology and asserts that every individual has a specific destiny and fate, placing importance on self-understanding, religious nourishment, and spiritual growth.
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Considering your past relationship patterns can strengthen your self-understanding this weekend as you consider how your family life and adolescent past has influenced your performance in relationships.
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After I thought "non-binary" had settled into my self-understanding—I assumed that forging my own gender experiment was somehow not allowed, so I kept it quiet.
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One of the enduring images of American self-understanding is that of a Thanksgiving table, where people celebrate abundance, serve one another and make sure all are fed.
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The basic idea of the book — that a people robbed of the tools of self-understanding find themselves at a dead end — actually has relevance to this country.
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We are in the midst of an acute reemergence of the American Jewish self-understanding as a minority, with all the sense of insecurity and collective purpose that status entails.
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I've never missed a single session, and I can say that, without fail, everyone leaves with a deeper self-understanding, more confidence, and stronger bonds than they thought was possible.
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In all but a few cases, skin color exerted considerable pressure on those of nonwhite backgrounds and played a profound role in shaping self-understanding and sense of personal value.
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But the event altered my self-understanding at a deep, instinctual level, and the more we learn about the neuroscience of psychedelics, the more common this experience seems to be.
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The videos they played for us late into the night, like Bowie's sexy, gender-bending "Boys Keep Swinging," left a powerful impression that shaped my emerging self-understanding and self-presentation.
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The alien conspiracy at the heart of the series became a parable of our species' pursuit for self-understanding, and their complementary differences represented a kind of love we aspired toward.
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The pain of self-understanding (that he wasn't suited for the priesthood) passed seamlessly into self-critique, and, ultimately, into a form of confession that remains unique in Buddhist teaching today.
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Hegel argued that history was the progress of humanity toward true freedom, by which he meant self-mastery and self-understanding, seeing the world without illusions—illusions that we ourselves have created.
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Taking a "clear stand" represents a practice mostly pursued by academically educated trade union secretaries with an Antifa socialisation who are ultimately, given their self-understanding, not even able to act otherwise.
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The press release describes 28, A Million as "part love letter, part resting place of two decades of searching for self-understanding," suggesting that this will indeed be the final Bon Iver project.
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This was the origin of the Jewish people, according to its own age-old self-understanding: Jewish tradition refers to "Abraham our father," emphasizing the biological kinship between members of the same people.
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" Rituals devoted to exploring these two elements, Kelleher said, double as a form of self-understanding: "What causes aggressive parts of me to force or manipulate unwilling parts of me to do things?
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It's essential to consider such practices in their specific cultural contexts, but evolutionary biology and neuroscience can yield insights into their cognitive underpinnings, contributing to a primary goal of the humanities, self-understanding.
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It didn't help that Helmut Kohl, the most elephantine of all former chancellors, boycotted elephant rounds in the 1990s — probably because in his regal self-understanding he just couldn't be bothered — thus leading to their decline.
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Walter Benjamin would note in his theory of "panoramic literature" the recurring effort to capture a snapshot of the space and inhabitants of a city, as an effort of self-understanding in the face of perceived chaos.
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JS: From the parents whom I've personally spoken with, I've gotten the impression that they are trying hard not to tip the balance in either direction, and to let their child come to their own self-understanding.
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The earlier conservative self-understanding, in which the right was defending nongovernmental institutions against the power of the state, tacitly depended on the assumption that many if not most nongovernmental institutions would be friendly to conservative values.
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This suggests that elephants are capable of recognizing themselves as being separate from objects or their environment, and they appear to have a level of self-understanding—intertwined with their ability to pass the mirror test—that's quite rare among animals.
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All of this is unfortunate because France's more-than-hundred-year war over its own self-understanding, the epic struggles among radical, liberal, conservative and reactionary factions over the French Revolution's legacy, has an immediate relevance for our own national divisions.
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Maybe these skeptics know something I don't know, but experience has taught me that while I can't choose what I feel, I do have sway over how I understand my feelings and that self-understanding can modify and sculpt those feelings, envy included.
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Dr. Ekman's daughter, Eve, a post-doctoral fellow in integrative medicine research, worked on the project as well, with the goal of producing a guide to human emotions that anyone with an Internet connection could study in a quest for self-understanding, calm and constructive action.
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If there's a young person who's uncertain whether they're cis, or gender nonbinary, or gay, or straight, and they're looking for a place that's without judgement where they can explore those questions, then I think it's important not to kick them out if they arrive at the 'wrong' self-understanding.
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Their displacement from the Galician city of Lvov (now Lviv, Ukraine) to Gliwice in Poland, part of the massive resettlement of the city's Poles that took place after World War II, was a defining cataclysm for the family — a kind of year zero that forever oriented their self-understanding as exiles.
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And if you look at the Russian culture, not speaking of the medieval culture with its churches and icons and church singing, even if we look at the Russian culture of the 19th century, it is still very Christian, not only by its roots but also by its self-understanding and self-identity.
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Don't get me wrong, England was hardly ever paradise (on the contrary, which is why I left), but there was a certain self-understanding of the country as being tolerant, open and a slightly better example of an integrated, post-colonial society than any of its neighbors, especially its big brother across the Atlantic.
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His memoir "Dreams From My Father" — published in 1995 and reissued a decade later — locked down the narrative of how the son of a white American mother and an absent African father struggled for self-understanding until he embraced an African-American identity and married Michelle Robinson, a charismatic Harvard Law School graduate like himself and a member of Chicago's small and insular black elite.
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Religious alienation is a term some use to describe how religion creates an impediment to human self-understanding.
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For Strauss, Schmitt and his return to Thomas Hobbes helpfully clarified the nature of our political existence and our modern self- understanding. Schmitt's position was therefore symptomatic of the modern-era liberal self-understanding. Strauss believed that such an analysis, as in Hobbes's time, served as a useful "preparatory action", revealing our contemporary orientation towards the eternal problems of politics (social existence). However, Strauss believed that Schmitt's reification of our modern self-understanding of the problem of politics into a political theology was not an adequate solution.
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"The study showed that the Asperger group demonstrated impairment in the 'self-as-object' and 'self-as-subject' domains of the Self-understanding Interview, which supported Hobson's concept of an impaired capacity for self-awareness and self-reflection in people with ASD." Self-understanding is a self description in an individual's past, present and future. Without self-understanding it is reported that self-awareness is lacking in people with ASD. Joint attention (JA) was developed as a teaching strategy to help increase positive self-awareness in those with autism spectrum disorder.
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Storied lives: The cultural politics of self-understanding. New Haven, CT: Yale University Press. and clinical and counseling psychology.Angus, L. E., & McLeod, J. (2004).
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It is implied that this technology led to great self- understanding and awareness. Demis occasionally have draff offspring. There are no cybs born to demis.
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Finally, the fourth chapter argues for the relevance of hegemony as an analytic for the understanding and governance of contemporary politics, political engagement, and self-understanding on the Left.
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In The Phenomenology of Spirit (1807), Hegel described the stages in the development of the human Geist ('spirit'), by which men and women progress from ignorance to knowledge, of the self and of the world. Developing Hegel's human-spirit proposition, Marx said that those poles of idealism—"spiritual ignorance" and "self-understanding"—are replaced with material categories, whereby "spiritual ignorance" becomes "alienation" and "self-understanding" becomes man's realisation of his Gattungswesen (species-essence).
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After the self- transformation and change in expectations, the viewer resets their interaction with the work, and begins the process anew with deeper self-understanding and cognitive mastery of the artwork.
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The Hobson hypothesis reports that autism begins in infancy due to the lack of cognitive and linguistic engagement which in turn results in impaired reflective self- awareness. In this study ten children with Asperger's Syndrome were examined using the Self-understanding Interview. This interview was created by Damon and Hart and focuses on seven core areas or schemas that measure the capacity to think in increasingly difficult levels. This interview will estimate the level of self understanding present.
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163) Taylor sees "three important forms of social self- understanding." (p. 176) "They are, respectively (1) the "economy", (2) the public sphere, and (3) the practices and outlooks of democratic self-rule." (p.
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In a separate line of descent, the story was used by Voltaire in his 1747 Zadig, and through this contributed to both the evolution of detective fiction and the self-understanding of scientific method.
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Demetriou, A., (2000). Organization and development of self-understanding and self-regulation: Toward a general theory. In M. Boekaerts, P. R. Pintrich, & M. Zeidner (Eds.), Handbook of self-regulation (pp. 209-251). Academic Press.
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These three uses do not appear together, such as the Son of Man who suffers and returns. Others maintain that Jesus' use of this phrase illustrates Jesus' self- understanding as the divine representative of God.
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Currere encourages educators and learners to undertake an autobiographical examination of themselves. Pinar suggests that the term currere, the infinitive form of curriculum, implies the framework for the autobiographical reflection on educational experiences that ultimately shape an individual's self-understanding in our democratic society. In relation to curriculum Pinar states, "The method of currere reconceptualized curriculum from course objectives to complicated conversation with oneself (as a 'private' intellectual), an ongoing project of self-understanding in which one becomes mobilized for engaged pedagogical action — as a private-and-public intellectual – with others in the social reconstruction of the public sphere".
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Damon, W., & Hart, D. (1982). The development of self-understanding from infancy through adolescence. Child Development, 4, 841-864. The continuity of the self-as-knower is expressed in a sense of personal identity, that is, a sense of sameness through time.
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III, 2010, pp.10 ff.Xavier Irudayaraj, "Self Understanding of Saiva Siddanta Scriptures" in the St. Thomas Christian Encyclopaedia of India, Ed. George Menachery, Vol.III, 2010, pp.14 ff. provides the normative rites, cosmology and theological categories of Tantric Shaivism.Flood (2006), p. 120.
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HighBeam The idea of creating a new people in Palestine different from the Jewish life in the diaspora which preceded it never materialized in purist Canaanite conception, but nevertheless had a lasting effect on the self-understanding of many spheres of Israeli public life.
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Within Transformative Curriculum Leadership we find Gornik's deep self-understanding in regard to 3S Understanding through her currere. She presents the reader with various autobiographical narratives and vignettes written to inspire the reader to delve into their own currere and examine their own self-understanding. Henderson and Gornik (2007) say they incorporate the currere method in their book because they "acknowledge that educators who choose to facilitate their students' personalized journeys of understanding cannot do so without undertaking a similar journey of understanding". Educators have many responsibilities including presenting their students with opportunities or ideas of how to become active members in today's democratic society.
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The neural basis of self is the idea of using modern concepts of neuroscience to describe and understand the biological processes that underlie humans' perception of self-understanding. The neural basis of self is closely related to the psychology of self with a deeper foundation in neurobiology.
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The three-week-long High School Program is intended to assist high school students entering their Junior or Senior year who learn differently develop self-understanding and self-advocacy skills. Faculty who are experienced at working with students who learn differently provide coursework, academic support and experiential activities.
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The active resistance by the Jesuits and the pupils plays an important role in the contemporary self-understanding of the College. Well-known resistors to the Nazis were Georg Freiherr von Boeselager and his brother Philipp. The Jesuits reopened the Aloisiuskolleg in 1946, after the end of World War II.
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They are called the chakras which are seven fields of sacred fire. The understanding of the role of fire without and within gives proper self- understanding which understanding is gained through yogic practices. The performance of yajnas is the karma-kānda aspect of agni vidyā. All rituals follow set rules and conditions.
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Teshuvah, often translated into English as "Repentance", literally means "Return" to God in Judaism. Halachic codes identify its defining stages in personal spiritual repentance and atonement from sin. Musar literature generally see its role in broader self- understanding, spiritual growth, and personal fidelity. Hasidic thought, based upon Kabbalistic exegesis, gives it a mystical ascending structure.
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Nor does Cohen say that the sort of self-understanding that can be found through religion etc. is accurate (p. 158). Of nationalism, he says 'identifications [can] take benign, harmless, and catastrophically malignant forms' (p. 157) and does not believe 'that the state is a good medium for the embodiment of nationality' (p. 164).
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The goal now was to establish a secular Yiddish counter-culture against a religiously or Zionist self-understanding. Most other nations, though, had their territory within or outside the USSR. In contrast to, e.g., Germans or Polish living on Russian soil, Jews were exceptional in the sense that they were an extra-territory nation without even a territory elsewhere.
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In 2013 the enrollment was seventy seminarians."Priests for Rome", L'Osservatore Romano, 9 February 2013 The course of study is six years. The first two years correspond to philosophy studies oriented to self- understanding and discernment, and to understanding the self and the vocation. In the third year the seminarian takes the formal decision to enter Orders.
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Only through constant self-improvement and self-understanding can an individual ever be truly happy. Humanistic psychology theory suits people who see the positive side of humanity and believe in free will. This theory clearly contrasts with Freud's theory of biological determinism. Another significant strength is that humanistic psychology theory is compatible with other schools of thought.
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III, 2010, pp.10 ff.Xavier Irudayaraj, "Self Understanding of Saiva Siddanta Scriptures" in the St. Thomas Christian Encyclopaedia of India, Ed. George Menachery, Vol.III, 2010, pp.14 ff. is a subtradition of Shaivism that propounds a dualistic philosophy where the ultimate and ideal goal of a being is to become an enlightened soul through Lord Shiva's grace.Flood, Gavin.
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Both of these women were tried by a British court at the Third Ravensbruck Trial.Silke Schaefer: the self- understanding of women in the camps. The camp Ravensbrück. Berlin 2002 ( thesis pdf ) In January 1945, the juveniles' camp was closed and the infrastructure was subsequently used as an extermination camp for "women who were sick, no longer efficient, and over 52 years old".
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Narcissistic elation may subsequently be reactivated within a therapeutic context. Edmund Bergler wrote of 'the narcissistic elation that comes from self-understanding';Alfred Lindesmith, Addiction and Opiates (2008) p. 175 while Herbert Rosenfeld described what he called the re-emergence of '"narcissistic omnipotent object relations"...in the clinical situation'.J. Grotstein, "Foreword", in Neville Symington, Narcissism: A New Theory (London 1993) p.
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Raja Raja Chola I (ruled 985-1013 CE) embarked on a mission to recover the hymns after hearing short excerpts of Tevaram in his court.Culter 1987, p. 50 He sought the help of Nambi Andar Nambi,Xavier Irudayaraj,"Self Understanding of 'Saiva Siddanta' Scriptures," in The St. Thomas Christian Encyclopaedia of India,Ollur [Trichur] 2010 Ed. George Menachery, Vol. III,p.14 ff.
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In same-sex sibling pairs, intimacy increases during early adolescence, then remains stable. Mixed-sex siblings pairs act differently; siblings drift apart during early adolescent years, but experience an increase in intimacy starting at middle adolescence. Sibling interactions are children's first relational experiences, the ones that shape their social and self-understanding for life. Sustaining positive sibling relations can assist adolescents in a number of ways.
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Technologies of the self refer to the practices and strategies by which individuals represent to themselves their own ethical self-understanding. One of the main features of technologies of self is that of expertise. Expertise has three important aspects. First, its grounding of authority in a claim to scientificity and objectivity creates distance between self-regulation and the state that is necessary with liberal democracies.
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This forum was designed to integrate Sufi wisdom with western psychology and offer discussion about how studying the integration of these two principles could help further human development and self- understanding. Members of SPF support such ongoing discussion through research projects, presentations at conferences, seminars and retreats, and through a newsletter and publications. Publications include: Psychology in Sufism, Vol. I by Amelia Amineh Pryor, Ph.D., MFT.
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Carl Gustav Jung, the founder of analytic psychology, applied the concept of the numinous to psychology and psychotherapy, arguing it was therapeutic and brought greater self-understanding, and stating that to him religion was about a "careful and scrupulous observation... of the numinosum". The American Episcopal priest John A. Sanford applied the ideas of both Otto and Jung in his writings on religious psychotherapy.
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Narcissistic elation or narcissistic coenaesthetic expansion were terms used by Hungarian psychoanalyst Béla Grunberger to highlight 'the narcissistic situation of the primal self in narcissistic union with the mother'.Karl Figlio, Psychoanalysis, Science and Masculinity (2001) p. 103 Narcissistic elation has also been used more widely to describe a variety of conditions, including states of being in love, of triumph, and of obtaining self- understanding.
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Participants tried to trace the historical developments that occurred since Albrecht Dürer's self-portrait in 1500 to today's 'selfie-culture'. In 2016, the Fellowship convened on the topic of ‘Ephemera’ and the nature of time. Philosophers Luciano Floridi and Mark Wrathall spoke to underline the way our self-understanding is inextricably bound up with our understanding of time. In 2017, the Fellowship discussed the theme of 'Landscape'.
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Neither his best buddy Akin nor his playmates are suspicious. Since his nocturnal encounter with a young German guy on Sonnenallee it has got more difficult for him to keep up the façade of normal life. This is the beginning of a love triangle that is dangerous for the self-understanding of all parties: because Nazim's new lover is no one else but Janas boy friend David...
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Genetic modification has two large-scale consequences. Firstly, no action the child undertakes can be ascribed to her own negotiation with the natural lottery, since a ‘third party’ has negotiated on the child's behalf. This imperils the sense of responsibility for one's own life that comes along with freedom. As such, individuals’ self-understanding as ethical beings is endangered, opening the door to ethical nihilism.
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Hence, today the teachings do not concern themselves with reincarnation, heaven, or life after death. The movement now focuses entirely on "Knowledge", which is a set of simple instructions on how adherents should live.Chryssides, George D. Historical Dictionary of New Religious Movements pp. 210–1, Scarecrow Press (2001) This Knowledge was self-understanding, yielding calmness, peace, and contentment, since the innermost self is identical with the divine.
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Many belief systems condemn hypocrisy.Thomas P. Kasulis, "Hypocrisy in the Self- Understanding of Religions." in Inter-Religious Models and Criteria (Palgrave Macmillan, 1993) pp. 151–65. In Islam, Quranic Chapter 63 is often titled "The Hypocrites" Hypocrisy is viewed as a serious sickness. The Qur'an rails against those who claim to be believers and peacemakers, thinking they are fooling God and others, but only fool themselves.
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The British mediated, France paid the money, and cordial relations were resumed. Alexis de Tocqueville (1805–59), the most influential European student of American culture. Modest cultural exchanges resumed, most famously and intense study visits by Gustave de Beaumont and Alexis de Tocqueville, the author of Democracy in America (1835). The book was immediately a popular success in both countries, and to this day helps shape American self-understanding.
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Chryssides, George D. Historical Dictionary of New Religious Movements pp.210-1, Scarecrow Press (2001) "This Knowledge was self-understanding, yielding calmness, peace, and contentment, since the innermost self is identical with the divine. Knowledge is attained through initiation, which provides four techniques that allow the practitioner to go within...and emphasizing that the Knowledge is universal, non Indian, in nature."Hunt, Stephen J., Alternative Religions: A Sociological Introduction.
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They first realize that their sexual attractions differ from those of most of society. This difference leads to questioning whether the way they feel is acceptable, and possible reasons for why they feel this way. Pathological beliefs tend to follow, in which, in some cases, they may seek medical help because they feel they have a disease. Self-understanding is usually reached when they find a definition that matches their feelings.
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There was never such a concept as pure evil or pure good. Within her theory of human nature only two evils existed, avoidable diseases and premature aging. Sabuco promoted moderation and temperance to control emotions and passions; her theory originated from Plato’s concept of sophrosyne, where self-understanding is used to obtain wisdom and virtue. However, she referenced temperance as the most important virtue that was obtained through self-knowledge.
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See also Analytical psychology. #Adlerian individual psychology is used by counselors who believe that each individual develops their own style of life, which helps to make sense of the world around them. Adlerian counselors direct their clients to choose a new lifestyle when the old is faulty or no longer serves its purpose for the client. This approach is brief and directive, with the aim of helping clients develop insight and self-understanding.
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The Marilyn Baillie Picture Book Award rewards excellence for Canadian illustrated picture books, aimed at children ages three to eight. A finalist in 2006, Nicola I. Campbell’s Shi-Shi-Etko follows a young girl who will attend residential school in four days time. In 2016, Sometimes I feel like a Fox, written and illustrated by Danielle Daniels won the grand prize. The book introduces totem animals and their importance to Anishinaabe culture and self-understanding.
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Cloninger has also suggested that not only is there a natural integrative tendency, but that "all human beings have spontaneous needs for happiness, self-understanding and love." He describes practices that improve character development and satisfy these strong basic needs. Just as people can become stronger in the body through physical exercise, he has found they can become mentally and spiritually healthier with mental and spiritual exercises, including certain meditations that enhance mindfulness and spirituality.
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Romanticism and the Sciences, p. 15. He believed that knowledge was only attainable by those who truly appreciated and respected nature. Self-understanding was an important aspect of Romanticism. It had less to do with proving that man was capable of understanding nature (through his budding intellect) and therefore controlling it, and more to do with the emotional appeal of connecting himself with nature and understanding it through a harmonious co-existence.
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California Marriage Index on Ancestry.com Together, they were involved in early groups studying the self-understanding work of George Ivanovich Gurdjieff in Oakland. After leaving those Gurdjieff groups, they started hosting meetings of friends at their home in Oakland. Starting in August 1973 and using a Ouija board, Sarah Chambers "brought through" information about personality and how to get along better in the world in answer to questions that members of the group asked.
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Nepantla is a Nahua word which translates to "in the middle of it" or "middle". Nepantla can be described as a concept or spirituality in which multiple realities are experienced at the same time (Duality). As a Chicana, understanding and having indigenous ancestral knowledge of spirituality plays an instrumental role in the path to healing, decolonization, cultural appreciation, self-understanding, and self-love. Nepantla is often associated with author Chicana feminist Gloria Anzaldúa, who coined the term, "Nepantlera".
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Javanese dance have somewhat a meditative quality and tends to be more self-reflective, introspective and more oriented toward self-understanding. Javanese dance is usually associated with Wayang wong, and the palaces of Yogyakarta and Surakarta due to the nature of dance being a pusaka or sacred heirloom from ancestors of the palace rulers. These expressive dances are more than just dances, they are also used for moral education, emotional expression, and spreading of the Javanese culture.
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'hermeneutics versus the critique of ideology.' Its major representatives were Hans-Georg Gadamer, Truth and Method and Jürgen Habermas, Knowledge and Human Interests. By fusing a dialogical attitude and ethos with a discourse-analytic and genealogical conception of power, Kögler developed the first systematic conception of critical hermeneutics since Paul Ricoeur. For Kögler understanding includes criticism based on power-analysis, but criticism must be based on context-sensitivity and respect for the self-understanding of the agents.
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The large dome fresco completes the impression of Baroque ecclesia triumphans, the triumphant Church, within the meaning of Baroque self-understanding of the church building. The stucco work by Andrea Sallari and Johann Baptist Redi is limited in the main room to the capitals, and in the cross arms stucco boxes. The high altar was created in 1700 according to plans by Fischer von Erlach. It was revised in 1841, but was returned to its original state in 1947.
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However, in contrast with its forebears in Hegel and Marx, dialectical naturalism "does not terminate in a Hegelian Absolute at the end of a cosmic development path, but rather advances the vision of an ever increasing wholeness, fullness and richness of differentiation and subjectivity".Bookchin, Murray. The Philosophy of Social Ecology, p. 20. Thus, in the dialectical naturalist framework, there is no "end of history", only the advancement of a continued march of human social and individual self-understanding.
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For, each person's self-understanding is a necessary condition for > autonomy. One cannot have an autonomous society that would fail to turn back > upon itself, that would not interrogate itself about its motives, its > reasons for acting, its deep-seated [profondes] tendencies. Considered in > concrete terms, however, society doesn't exist outside the individuals > making it up. The self-reflective activity of an autonomous society depends > essentially upon the self-reflective activity of the humans who form that > society.
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The Berggruen Prize is a US$1-million award given each year to a significant individual in the field of philosophy. It is awarded by the Berggruen Institute to "thinkers whose ideas have helped us find direction, wisdom, and improved self-understanding in a world being rapidly transformed by profound social, technological, political, cultural, and economic change." The Berggruen Prize was first awarded in 2016 with the overt purpose of becoming a "Nobel prize for philosophy".
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Any group or individual could propose actions or new groups, and they were welcome to realize their ideas as long as they could find enough people to help them. There was thus no thematic let alone political “line” that determined whether an enterprise was right and permissible. Not having to follow a line also had the advantage of flexibility". The Berlin women's center's info of 1973 stated: "We constantly and collectively developed the women’s center’s self-understanding.
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The array of descriptions available to an individual depend on the descriptions available to the society in which the individual resides. Hence, the media, the expertise of psychologists, physicians and scientists as well as the folk understandings of cultural communities all provide descriptions; descriptions that can be assumed by an individual as he or she acts. Acting under a description has important implications for interpreting our selves. Self-understanding involves understanding our acts and hence understanding the descriptions under which we act.
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These comprised earlier classic Jewish ethical texts (mussar literature), as well as a new literature for the movement. By focusing the student on self-understanding and introspection, often with profound psychological insight, the spiritual aims of Judaism could be internalized. After early opposition, the Lithuanian yeshiva world saw the need for this new component in their curriculum, and set aside times for individual mussar study and mussar talks ("mussar shmues"). A mashgiach ruchani (spiritual mentor) encouraged the personal development of each student.
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According to Gavin Flood, Vivekananda (1863–1902) (Narendranath Dutta) "is a figure of great importance in the development of a modern Hindu self-understanding and in formulating the West's view of Hinduism". He played a major role in the revival of Hinduism, and the spread of Advaita Vedanta to the west via the Ramakrishna Mission. In 1880 Vivekananda joined Keshub Chandra Sen's Nava Vidhan, which was established by Sen after meeting Ramakrishna and reconverting from Christianity to Hinduism. Narendranath (a.k.a.
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Nurse Davis goads Virginia into an outburst which results in Virginia being straitjacketed and expelled from Level One into the "snake pit," where patients considered beyond help are simply placed together in a large padded cell and abandoned. Dr. Kik, learning of this, has Virginia returned to Level One, but away from Nurse Davis's care. Despite this setback, Dr. Kik's care continues to improve Virginia's mental state. Over time, Virginia gains insight and self-understanding, and is able to leave the hospital.
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In a 2007 interview, after accepting an appointment at Baylor University, Stark indicated that his self-understanding had changed and that he could now be described as an "independent Christian." In this interview Stark recollects that he has "always been a “cultural” Christian" understood by him as having "been strongly committed to Western Civilization." Of his previous positions he wrote: "I was never an atheist, but I probably could have been best described as an agnostic.""A Christmas conversation with Rodney Stark".
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Bourgeois art, he argued, had as its function individual self-understanding and was produced and received individually. It became a celebration in form of the liberation of art from religion, the court and, eventually, even the bourgeoisie. Modernist art was thus an autonomous social 'institution', the preserve of an increasingly autonomous intellectual class. The 'historical avant-garde' of the inter-war years developed as a movement within and against modernism, he concluded, as an ultimately unsuccessful revolt against precisely this autonomy.
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The personal goals of downshifting are simple: To reach a holistic self-understanding and satisfying meaning in life.Levy 2005, p.176 Because of its personalized nature and emphasis on many minor changes, rather than complete lifestyle overhaul, it attracts downshifters or participants across the socioeconomic spectrum.Both of Hamilton's case studies in 2003 An intrinsic consequence of downshifting is increased time for non-work-related activities, which, combined with the diverse demographics of downshifters, cultivates higher levels of civic engagement and social interaction.
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In 1915 Nissen, in his first will and testament, expressed a desire to create a cultural heritage for his hometown. In the same text, he expressed his self-understanding as a European immigrant: "My household is a historical document of my life and that of my contemporaries." He wanted to dedicate the future cultural site he would create to the memory of his parents. About 50 years after his emigration, in 1920, Nissen went back to Husum for the first time.
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Much earlier this not-knowing was already at the centre of his philosophical anthropology. In the autobiographical essay, "Descartes and me" (1960), Versfeld described his intellectual development as the move away from the certainty of the Cartesian cogito to the Augustine’s "factus eram ipse mihi magna questio, I became a great puzzle to myself."Cf. SUM. p. 16. On the one hand, this affected Versfeld’s self-understanding as a philosopher. In 1960 he could describe his work as "post-modern".
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Island School's academic program takes its impetus from Howard Gardner's ideas of multiple intelligences. In other words, in addition to verbal and mathematical knowledge, each human is capable of realizing his or her potential in music and art, in self-understanding and social interactions, in physical strength and coordination (as in athletics), and in making discoveries (as in science). Island School divides its school year into three trimesters. In High School there are a variety of classes to choose from.
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Individuals who suffer from low self-esteem, severely distorted body image, untreated sexual dysfunction, social isolation, depression, or are in recovery from a prior sexual addiction are more vulnerable to cybersexual addictions. Other psychological issues that may arise with this addiction include struggles for intimacy, self-worth, self-identity, self-understanding. The impact of cybersex addiction may also impact the spouse, partner or others in relationships with the addict. The resulting effects on others may include depression, weight gain and lower self-esteem.
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In another essay first published in the Die Zeit newspaper on 7 November 1986, Habmeras wrote the central question about the memory of the Nazi past was :"In which way is the Nazi period going to be understood in the public consciousness?"Habermas, Jurgen "On the Public Use of History: The Official Self-Understanding of the Federal Republic Is Breaking Up" pp. 162-170 from Forever In The Shadow of Hitler? edited by Ernst Piper, Humanities Press, Atlantic Highlands, 1993 p. 162.
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A sequel to In Trousers, the one-acter continues the story of Marvin and his journey in search of self-understanding, inner peace, and a life with a "happily ever after" ending. His extended family consists of ex-wife Trina, son Jason, gay lover Whizzer Brown, and psychiatrist Mendel, who complicates matters by becoming involved with Trina. By the end of the piece, Marvin's supposedly stable world has collapsed around him, but he at least knows he has salvaged his relationship with his son.
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The group would persist in the face of poor odds, doomed at the outset by the circumstances created by an impossible situation. However, some members of the doomed group usually survive, those who are "cool" and "intelligent", or someone who "will sacrifice everything for self-understanding and independence". Those types of characters are exemplified by Bogart in The Maltese Falcon, and Montgomery Clift in Freud. Another type of quest often seen in Huston's films involve a pair of potential lovers trying to face a hostile world.
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A common thought is that understanding of the differences between the self and others are impaired. However, the exact biological mechanism of self-understanding in autistic children is currently unknown. It has been found that there are significant differences in brain activation in self and other situations in autistic children when compared to children who do not have autism. In adults who do not have autism, during self-recognition tasks, the inferior frontal gyrus and the inferior parietal lobule in the right hemisphere are activated.
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Warner states that the temperance movement was one of a non-state society and Franklin Evans helped to mediate constitutive self-understanding. Commissioning fiction as propaganda had been a part of the public strategy of the temperance movement since 1836, and Whitman went along with this idea. Because of this, both the temperance movement and Franklin Evans are in a context of non-state political association. Warner argues that hardly any bad situations follow directly after the consumption of alcohol in the plot of the story.
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These self-conceptualizations are mental or egoic representations of who the person thinks he is, instead of experientially knowing one's essential nature. Self-identifying in this way is considered to limit holistic self-understanding as self-conceptualizations naturally fluctuate. Contemporary Sufi Master Seyyed Dr. Ali Kianfar describes the limitation of such self-conceptualizations when most people introduce themselves. After sharing various details about their interests or accomplishments, one cannot further express who they are: > But there arrives a point where there is less and less to say.
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The more he understands himself, he can eventually and completely move out of constant attachment to ups and downs of mood experienced from not yet having true self-understanding. Through this purification process and contemplation about what is beyond one's distractions, one's self-awareness deepens. After accessing a taste of this knowledge, of the freedom from living from this new position, one now has a new vantage point about himself and the meaning of his life. He protects himself and his experience from being negatively affected.
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Conceptually, the album is about the interactivity of three types of relationships - between oneself and another person, between oneself and society, and between oneself and their own self-understanding and self- awareness. The lyrics were influenced by a wide variety of sources. Hawkins, the band's primary lyricist, stated that much of the album's lyrics were inspired by what the band had been through in the years since their prior album, with him describing it as "not a hypothetical record. It’s a very real, experientially-influenced record".
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210-1, Scarecrow Press (2001) "This Knowledge was self-understanding, yielding calmness, peace, and contentment, since the innermost self is identical with the divine. Knowledge is attained through initiation, which provides four techniques that allow the practitioner to go within." Before they receive the "Knowledge", Rawat asks practitioners to promise to give it a fair chance and to stay in touch with him. He also asks that they not reveal the techniques to anyone else, but allow others to prepare to receive the experience for themselves.
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Unlike his action-oriented friend, Maturin is very well educated with several intellectual pursuits. He is passionately fascinated by the natural world, and takes every opportunity to explore the native wildlife of his ships' ports of call around the world. He is also deeply introspective, and frequently muses on philosophical concepts of identity and self- understanding in his ciphered personal journal. Another aspect of this complex character is portrayed by his long-lasting and frequently frustrating romantic pursuit of the beautiful but unreliable Diana Villiers.
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" She also identifies with "the spirit of Civic Studies" because she seeks to "emphasize the agency of ... citizens as they co-create their worlds via schools. From a European perspective, Nora Schröder writes: > The development of Civic Studies as an academic discipline can be regarded > as a political project in two ways: First, it aims at improving societies by > helping the citizens to engage politically. Second, it challenges dominant > scientific principles by its self-understanding as a normative science > engaged in participatory research and active political engagement.
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Later, as she is dying and can only see heaven opening before her, he comes to her side and tells her that her faith is an illusion, and that he loves her.Anatole France, Thaïs (Paris 1891, revised edition 1921); English translations: Modern Library 1926; University of Chicago 1976.More so than Gustave Flaubert, the modernist Anatole France was skeptical about religion. His novel Thaïs seems to celebrate eros at the expense of transcendent values, taking grim satisfaction in disclosing hypocrisy, yet sympathetic with his character's confused self- understanding.
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Misha B began to take her vocals abilities more seriously aged fourteen - describing music as her only outlet and that singing assisted her self-understanding. Aged 18, in 2010 she joined a Vocal Artist course at the Manchester Music Base, at Trafford College in Manchester. There, she was coached by Leanne Brown, who as part of Sweet Female Attitude, had a hit in 2000 with "Flowers". Misha B entered the Manchester open mic circuit aged eighteen, and performed as a busker outside Manchester's Arndale Centre to tackle her stage fright.
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Unlike most religions in the Roman Empire, however, Christianity required its adherents to renounce all other gods, a practice adopted from Judaism (see Idolatry). The Christians' refusal to join pagan celebrations meant they were unable to participate in much of public life, which caused non- Christians—including government authorities—to fear that the Christians were angering the gods and thereby threatening the peace and prosperity of the Empire. The resulting persecutions were a defining feature of Christian self- understanding until Christianity was legalized in the 4th century.MacCulloch, Christianity, pp.
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Under the university's self-understanding, its objectives are to increase reform in education and teaching, continue to focus on its specialties and to meet the need of social and economic development. The school guideline of "Unity, Diligence, Practicality and Creativity" strives to cultivate a unique educational style and school discipline. The university has a 3500-ton marine vessel, the Dongfanghong 2 (Red East, 东方红2号). It is 96 meters long and 15 meters wide and is considered one of the most advanced research vessels in China.
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In June 2016, Reyes premiered a solo staged reading of Prieto, his first autobiographical play, in collaboration with Guerrilla Rep Theater, Galería de la Raza, and Define American. In Prieto: Growing Up Queer and Undocumented, Reyes shared an account of his younger self understanding his dual queer and undocumented identity. Reyes was awarded an Undocupoets fellowship by Sibling Rivalry Press in 2017 and an Emerging Writers' fellowship in playwriting by Lambda Literary in 2018. Reyes' poem "Paisa" was featured in the eponymous short film directed by Dorian Wood and Graham Kolbeins in 2019.
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It does not have any goal or desire outside of this German homeland, and sharply rejects any movement which wishes to bring us German Jews to a position of outsiders in relation to this German homeland.Diaspora and Jewish Self-Understanding (in German): Der RJF sieht die Grundlage seiner Arbeit in einem restlosen Bekenntnis zur deutschen Heimat. Er hat kein Ziel und kein Streben außerhalb dieser deutschen Heimat und wendet sich aufs schärfste gegen jede Bestrebung, die uns deutsche Juden zu dieser deutschen Heimat in eine Fremdstellung bringen will.
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Sir Humphry Davy, a prominent Romantic thinker, said that understanding nature required "an attitude of admiration, love and worship, ... a personal response." He believed that knowledge was only attainable by those who truly appreciated and respected nature. Self- understanding was an important aspect of Romanticism. It had less to do with proving that man was capable of understanding nature (through his budding intellect) and therefore controlling it, and more to do with the emotional appeal of connecting himself with nature and understanding it through a harmonious co-existence.
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Popular literature evoking Piers by name or in spirit began to construe elites as people with whom one may compete and win. Langland's "fair field of folk" became a socioeconomic playing field on which elites are perhaps no less important to the nation than the common people. In this way Langland's Piers and Piers-like figures helped establish an English national identity based on and for the popular rather than the elite culture. This popular self-understanding seems to have flourished especially in the nonconformist Puritan mind where it could be radicalized.
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For instance, Ankhi Mukherjee describes the failure of characters to turn their memories into a narrative through the medium of talk therapy.Mukherjee 51–57. Mukherjee describes River's approach to therapy as "autogenesis," or self-understanding through structuring their reaction to traumatic experiences. Sigmund Freud is an important influence on the novel's approach to psychology, and this influence has roots in the historical context of the novel, because Rivers was influenced by the writings of Freud on neurosis and Sassoon wrote about the experience of Freudian psychoanalysis in his Sherston's Progress.
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Some definitions relate solely to the self, "a person's ability to see relationships among thoughts, feelings, and actions with the goal of learning the meanings and causes of his experiences and behaviors". Conte (1996) extended the concept beyond self-focus, as involving "... both self-understanding and an interest in the motivation and behavior of others". Hall's (1992) definition introduces the multidimensional nature of PM. She defined it as "reflectivity about psychological processes, relationships and meanings [that] is displayed by ... both interest in and ability for such reflectivity across affective and intellectual dimensions".
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Just released from jail, Blues singer Floyd "Schoolboy" Barton is asked to sign a record deal after a song he recorded months before becomes an unexpected hit. After a year of trials and tribulations, Floyd is ready to right the past year's wrongs and return to Chicago with a new understanding of what's important in his life. Unfortunately his means of righting wrongs are inherently flawed. The play's recurring theme is the African-American male's fight for his own humanity, self-understanding and self-acceptance in the face of personal and societal ills.
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93–95 The typology identifies four fundamental "patterns of knowing": ;Empirical: Factual knowledge from science, or other external sources, that can be empirically verified. ;Personal: Knowledge and attitudes derived from personal self-understanding and empathy, including imagining one's self in the patient's position. ;Ethical: Attitudes and knowledge derived from an ethical framework, including an awareness of moral questions and choices. ;Aesthetic: Awareness of the immediate situation, seated in immediate practical action; including awareness of the patient and their circumstances as uniquely individual, and of the combined wholeness of the situation.
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The purpose of all interpretation > is to conquer a remoteness, a distance between the past cultural epoch to > which the text belongs and the interpreter himself. By overcoming this > distance, by making himself contemporary with the text, the exegete can > appropriate its meaning to himself: foreign, he makes it familiar, that is, > he makes it his own. It is thus the growth of his own understanding of > himself that he pursues through his understanding of others. Every > hermeneutics is thus, explicitly or implicitly, self-understanding by means > of understanding others.
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Democracy Ranking refers to countries (country-based democracies) with a population of one million or more and that are classified by Freedom House as "free" or at least as "partly free" (see also the Freedom House report). The Democracy Ranking makes explicit the "theoretical basis", which governs the theoretical self-understanding of the Democracy Ranking.See "theoretical basis" of the Democracy Ranking The Democracy Ranking understands and measures democracies in a multi-dimensional framework and approach. By this, the Democracy Ranking contributes to a further development of measurement of democracy.
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The human life, one's biography, is shaped by the inherently creative and uniquely individual power of the "I" or Higher Ego or Higher Self. It is an exploration of the role of the "I" in unfolding a life full of gifts, opportunities, illnesses, accidents, struggles, tasks, responsibilities, and perhaps above all questions. Biography work invites new self-understanding and, in turn, awakens interest in the experiences of others. In an evermore virtual world, biography work fosters real meetings and genuine appreciation for the diversity of human endeavor and creativity.
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Practically this implies that our information processing capabilities come under increasing a priori control of our long- term hypercognitive maps and our self-definitions. As we move into middle age, intellectual development gradually shifts from the dominance of systems that are oriented to the processing of the environment (such as spatial and propositional reasoning) to systems that require social support and self- understanding and management (social understanding). Thus, the transition to mature adulthood makes persons intellectually stronger and more self-aware of their strengths.Demetriou, A., & Bakracevic, K. (2009).
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Habermas wrote the Bitburg ceremony was meant to create nationalist feelings and a certain rehabilitation of the Nazi era with President Reagan and Chancellor Kohl laying wreaths at the cemetery to honor the Waffen-SS men buried there, but that for Nolte "Bitburg did not open the floodgates widely enough".Habermas, Jurgen "On the Public Use of History: The Official Self-Understanding of the Federal Republic Is Breaking Up" pp. 162-170 from Forever In The Shadow of Hitler? edited by Ernst Piper, Humanities Press, Atlantic Highlands, 1993 p. 163.
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This play portrays a family in a ferociously negative light as the parents and two sons express accusations, blame, and resentments—qualities that are often paired with pathetic and self- defeating attempts at affection, encouragement, tenderness, and yearnings for things to be otherwise. The pain of this family is made worse by their depth of self-understanding and self-analysis, combined with a brutal honesty, as they see it, and an ability to boldly express themselves. The story deals with the mother's addiction to morphine, the family's addiction to whiskey, the father's miserliness, the older brother's licentiousness, and younger brother's illness.
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If that had been all, then the Church might have rescinded the Act, but the Court of Session went on to rule that the established Church was a creation of the State and derived its legitimacy by Act of Parliament. This directly contradicted the Church's Confession of Faith and its own self-understanding. As Burleigh puts it: "The notion of the Church as an independent community governed by its own officers and capable of entering into a compact with the state was repudiated" (p. 342). The question now moved from the issue of patronage, to the issue of the Church's spiritual independence.
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Gifted Education courses provide instruction in creativity, thinking skills, research, creative problem solving, communication, leadership, dynamic groups, and self-knowledge in order to increase students' skill and capacity for autonomous learning, metacognition, and self-understanding. High school students enrolled in the district's gifted education program, or Open Doors program, have met intellectually gifted criteria set by the state of Mississippi. Gifted courses in grades 912 are offered based upon funding and teacher units provided by the state. Currently, Forest Hill High School is the only high school in the Jackson Public School District to offer gifted courses in English/language arts.
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Linebaugh and Redikier, identified such individuals within the historical context of Marxism: "Thus falling within the statutory meaning of 'sturdy rogue and beggar' were all those outside of organized wage labor, as well as those whose activities comprised the culture, tradition, and autonomous self-understanding of this volatile, questioning, and unsteady proletariat. Marx and Engels called the expropriated a motley crowd." The marginalized population protested against low wages, mistreatment, poor ship quality, and oppression. English authorities regarded the rebels as outcasts of all nations: convicts, escaped slaves, debtors, indentured servants, prostitutes, and others on the margins of society.
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Susan James has published seven book and more than 50 journal articles, ranging over the history of seventeenth and eighteenth century philosophy, political and social philosophy, and feminist philosophy. Much of her research considers how early modern metaphysics, epistemology, psychology, political philosophy and ethics were thought to contribute to the overall project of living well. Passion and Action: The Emotions in Seventeenth-Century Philosophy (1997) concentrates on the role of the passions in early modern conceptions of the good life. In her work on Margaret Cavendish, James explores Cavendish’s efforts to blend philosophical insight and fantasy into a productive form of self-understanding.
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Modern Western magic has challenged widely-held preconceptions about contemporary religion and spirituality. The polemical discourses about magic influenced the self-understanding of modern magicians, several whom—such as Aleister Crowley and Julius Evola—were well versed in academic literature on the subject. According to scholar of religion Henrik Bogdan, "arguably the best known emic definition" of the term magic was provided by Crowley. Crowley—who favoured the spelling magick over magic to distinguish it from stage illusionism—was of the view that "Magick is the Science and Art of causing Change to occur in conformity with Will".
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Bhakti yoga is one of three yoga taught in Bhagavad Gita. Bhakti yoga is, according to Peter Bishop, a devotee's loving devotion to a personal god as the path for spirituality. The other two paths are jnana yoga, the path of wisdom where the individual pursues knowledge and introspective self-understanding as spiritual practice, while karma yoga is path of virtuous action (karma) neither expecting reward nor consequence for doing the right thing, or nishkama karma. Later, new movements within Hinduism added raja yoga as the fourth spiritual path, but this is not universally accepted as distinct to other three.
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The 3 foremost Nayanars with Manikkavasakar - collectively called the Naalvar: (from left) Sambandar, Tirunavukkarasar, Sundarar, Manikkavacakar. Raja Raja Chola I (985-1013 CE) embarked on a mission to recover the hymns after hearing short excerpts of Tevaram in his court. He sought the help of Nambi Andar Nambi, who was a priest in a temple.Xavier Irudayaraj, "Self-Understanding of Saiva Siddanta Scriptures," in It is believed that by divine intervention Nambi found the presence of scripts, in the form of cadijam leaves half eaten by white ants in a chamber inside the second precinct of the Chidambaram Nataraja temple.
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" Education at tribal colleges has meant that Native Americans are able to retribalize by learning "about their culture and reacquire their tribal identity, which had been lost, repressed, or put aside" while also reconnecting with their communities of origin.Leforestier 2016, p. 66-67. Urban Native Americans have been increasingly re-identifying with their nation(s) of origin as a form of empowerment and self-understanding. Transferring from a "generic" or pan- Indian identification to their tribal identification of origin encapsulates this process; In this instance, "Indian identity" may operate as a "necessary antecedent" to "tribal identity and involvement.
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Skywalker remains an American icon. In fact, Luke Skywalker is often still used by child psychotherapists to help children to project their thoughts and state of being in a way that is understandable to both the child and their therapist. Another way that therapists utilize Star Wars in sessions is to teach their patients that the Force represents the self-understanding that they achieve in therapy. Children are taught that they are Luke and their therapist is Obi-Wan as eventually, as Luke no longer needed his mentor, patients will one day no longer need their therapist.
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After college, Sparks both sought work with publishers and applied to law school, but was rejected in both attempts. He spent the next three years in various occupations, including real estate appraisal, waiting tables, selling dental products by phone and starting his own manufacturing business. In 1990, Sparks co-wrote a book with Billy Mills entitled Wokini: A Lakota Journey to Happiness and Self-Understanding, a nonfiction book about the influence of Lakota spiritual beliefs and practices. The book was published by Feather Publishing, Random House, and Hay House, and sold some 50,000 copies in its first year after release.
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Present-day stock trading in the United States – a bewilderingly vast enterprise, involving millions of miles of private telegraph wires, computers that can read and copy the Manhattan Telephone Directory in three minutes, and over twenty million stockholder participants – would seem to be a far cry from a handful of seventeenth- century Dutchmen haggling in the rain. But the field marks are much the same. The first stock exchange was, inadvertently, a laboratory in which new human reactions were revealed. By the same token, the New York Stock Exchange is also a sociological test tube, forever contributing to the human species’ self-understanding.
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For example, in the Divine Liturgy of Saint John Chrysostom, the anamnesis begins with the words: In the Western Roman Canon the wording of the anamnesis is: In the Byzantine Rite, other services besides the Divine Liturgy will have an anamnesis, such as the Great Sanctification of Waters at Theophany. An Episcopal Dictionary of the Church says of the anamnesis: "This memorial prayer of remembrance recalls for the worshiping community past events in their tradition of faith that are formative for their identity and self-understanding" and makes particular mention of its place in "the various eucharistic prayers".
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After the Romans this was mostly reserved for rulers and notable members of the aristocracy and historic figures. The new kind of depictions from the Renaissance were based on the emerging sense of individuality, the visual sense of self-understanding; a new kind of self- presentation that in our modern era is taken for granted. The painting remained in Italy until 1829, when it was acquired by the Königliche Museen zu Berlin (later the Kaiser Friedrich Museum, now part of the Berlin State Museums). Originally attributed to Ghirlandaio, it was re-attributed to his brother-in-law and artistic follower Sebastiano Mainardi and sold in 1924.
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While in her early works Daly expressed a desire to reform Christianity from the inside, she would later come to the conclusion that Christianity is not able to enact the necessary changes as it is. According to Ford's The Modern Theologians, “Mary Daly has done more than anyone to clarify the problems women have concerning the central core symbolism of Christianity, and its effects on their self-understanding and their relationship to God.”Ford, p. 242. Daly is a prime example of how some feminist theologians come to the conclusion that reclamation and reform are no longer a viable option, that condemnation is the only way out.
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In 1901, William Wrede identified the "Messianic secret"Jesus' secrecy about his identity as the messiahas one of Mark's central themes. Wrede argued that the elements of the secretJesus' silencing of the demons, the obtuseness of the disciples regarding his identity, and the concealment of the truth inside parableswere fictions and arose from the tension between the Church's post-resurrection messianic belief and the historical reality of Jesus. There remains continuing debate over how far the "secret" originated with Mark and how far he got it from tradition, and how far, if at all, it represents the self-understanding and practices of the historical Jesus.
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Between denominations, theologians, and comparative religionists there are considerable disagreements about which groups can be properly called Christian or a Christian denomination as disagreements arise primarily from doctrinal differences between each other. As an example, this list contains groups also known as "rites" which many, such as the Roman Catholic Church, would say are not denominations as they are in full papal communion, and thus part of the Catholic Church. For the purpose of simplicity, this list is intended to reflect the self-understanding of each denomination. Explanations of different opinions concerning their status as Christian denominations can be found at their respective articles.
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Major representatives of "Hindu modernism" are Raja Rammohan Roy, Vivekananda, Sarvepalli Radhakrishnan and Mahatma Gandhi. Raja Rammohan Roy is known as the father of the Hindu Renaissance. He was a major influence on Swami Vivekananda (1863–1902), who, according to Flood, was "a figure of great importance in the development of a modern Hindu self-understanding and in formulating the West's view of Hinduism". Central to his philosophy is the idea that the divine exists in all beings, that all human beings can achieve union with this "innate divinity", and that seeing this divine as the essence of others will further love and social harmony.
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NDEs are associated with changes in personality and outlook on life. Ring has identified a consistent set of value and belief changes associated with people who have had a near-death experience. Among these changes, he found a greater appreciation for life, higher self-esteem, greater compassion for others, less concern for acquiring material wealth, a heightened sense of purpose and self-understanding, desire to learn, elevated spirituality, greater ecological sensitivity and planetary concern, and a feeling of being more intuitive. However, not all after-effects are beneficial and Greyson describes circumstances where changes in attitudes and behavior can lead to psychosocial and psychospiritual problems.
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In recent years, talent has become a primary theme of the Schmidts’ philanthropy, and the couple began financing projects which develop talented people, and networks to support those people. Upon launching the Rise program, Dr Elizabeth Kiss, the current CEO of the Rhodes Trust, stated, “All the research indicates 15 to 17 is… a pivotal time for self-understanding, brain plasticity, and a moment when you can make all the difference in a person’s trajectory.” The website for Schmidt Futures states that before their final year of high school participants will be invited to attend a residential fellowship. Participants will also receive other opportunities, including scholarship funding, mentorship and career services.
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Kept in solitary confinement, he studied Buddhism, Islam, and eventually Christianity after a nurse slipped him Christian literature. He reported that while in prison, over the course of three consecutive nights he encountered a figure that he identified as Jesus Christ. After serving 12 years of his 18-year sentence, Tamrat was released from prison in December 2008 when the country began to learn of his innocence and of the corruption of the government that falsely accused him. He is currently an active member of Christian churches across the United States with his teachings of self understanding and life’s purpose Since then, he has shared his faith experience with others.
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Kompridis has written that he sees critical theory, and critique in general, as implicitly romantic in its self-understanding,Nikolas Kompridis, Critique and Disclosure: Critical Theory between Past and Future (Cambridge: MIT Press, 2006) pp. 274–280. and much of his scholarly work reflects this concern. His edited collection, Philosophical Romanticism (2006), includes essays on diverse themes in romanticism from philosophers such as Albert Borgmann, Stanley Cavell, Hubert Dreyfus, Richard Eldridge, Robert Pippin and others, as well as his own contributions. The topics addressed in the volume include: "Beginning anew"; "Self-determination and expression"; "Art and irony"; "The living force of things"; and "Returning the everyday".
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Lutheran theologian Rudolf Bultmann proposed that the Bible contains existential content which is expressed through mythology; Bultmann sought to find the existential truths behind the veil of mythology, a task known as 'demythologising'. Bultmann distinguished between informative language and language with personal import, the latter of which commands obedience. He believed that God interacts with humans as the divine Word, perceiving a linguistic character inherent in God, which seeks to provide humans with self- understanding. Bultmann believed that the cultural embeddedness of the Bible could be overcome by demythologising the Bible, a process which he believed would allow readers to better encounter the word of God.
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Various contributions were made for further development of the cultural tourism. Also programmes focusing on the recording and study of the natural heritage were carried out, especially the inventory of the traditional plants of Cyprus and Mediterranean and their use for landscaping so that the physiognomy of the traditional landscape is not altered. The main principle of the Centre is that the results of scientific research must not only be promoted to the academic community, but also to the wider public to improve popular education, self-understanding and awareness. Since 2010 the Centre was affiliated to the University of Nicosia as a research centre on the areas mentioned above.
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Each represents an unconscious attitude that is largely hidden to the conscious mind. Although an integral part of the dreamer's psyche, these manifestations were largely autonomous and were perceived by the dreamer to be external personages. Acquaintance with the archetypes as manifested by these symbols serve to increase one's awareness of unconscious attitudes, integrating seemingly disparate parts of the psyche and contributing to the process of holistic self-understanding he considered paramount. Jung believed that material repressed by the conscious mind, postulated by Freud to comprise the unconscious, was similar to his own concept of the shadow, which in itself is only a small part of the unconscious.
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Mime offers food to the young Siegfried, an orphan he is raising; Illustration by Arthur Rackham to Richard Wagner's Siegfried Orphaned characters are extremely common as literary protagonists, especially in children's and fantasy literature.Philip Martin, The Writer's Guide to Fantasy Literature: From Dragon's Lair to Hero's Quest, p 16, The lack of parents leaves the characters to pursue more interesting and adventurous lives, by freeing them from familial obligations and controls, and depriving them of more prosaic lives. It creates characters that are self-contained and introspective and who strive for affection. Orphans can metaphorically search for self-understanding through attempting to know their roots.
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Hegemony and Socialist Strategy is a 1985 work of political theory in the post-Marxist tradition by Ernesto Laclau and Chantal Mouffe. Developing several sharp divergences from the tenets of canonical Marxist thought, the authors begin by tracing historically varied discursive constitutions of class, political identity, and social self-understanding, and then tie these to the contemporary importance of hegemony as a destabilized analytic which avoids the traps of various procedures Mouffe and Laclau feel constitute a foundational flaw in Marxist thought: essentializations of class identity, the use of a priori interpretative paradigms with respect to history and contextualization, the privileging of the base/superstructure binary above other explicative models.
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It is that > the individual has within him or her self vast resources for self- > understanding, for altering her or his self-concept, attitudes, and self- > directed behaviour—and that these resources can be tapped if only a > definable climate of facilitative psychological attitudes can be > provided.Rogers, Carl R. "Client-centered Approach to Therapy", in I. L. > Kutash and A. Wolf (eds.), Psychotherapist's Casebook: Theory and Technique > in Practice. San Francisco: Jossey-Bass Rogers believed that unconditional positive regard is essential for healthy development and tried to establish it as a therapeutic component. Through providing unconditional positive regard, humanistic therapists seek to help their clients accept and take responsibility for themselves.
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Some of these subsections include topics like career, dreams, body and health, interests, events and meaning in life. Progoff created the intensive journal so that working in one part of the journal would in turn stimulate one to work on another part of the journal, leading to different viewpoints, awareness and connections between subjects. The intensive journal method began with recording the session in a daily log. The field of journal therapy reached a wider audience in the 1970s with the publication of three books, namely, Progoff's At a Journal Workshop (1978), Christina Baldwin's One to One: Self-Understanding Through Journal Writing (1977) and Tristine Rainer's The New Diary (1978).
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Edmond Flegenheimer better known as Edmond Fleg, (26 November 1874 – 15 October 1963) was a Jewish French writer, thinker, novelist, essayist and playwright of the 20th century. Fleg’s oeuvre was crucial in constructing a modern French Jewish identity, rendering him an instrumental figure in the Jewish awakening during the interwar years. After World War I, Jewish writers began articulating a new, cultural definition of what it meant to be a Jew within the context of French Third Republic universalism. Through his writings — based on Jewish and Christian texts -- Fleg formed the foundation of a modern French Jewish spirituality and self-understanding, which allowed secular French Jews to preserve their Jewish identity.
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The principles underlying intra- and inter-individual differences could be educationally useful, because knowing how students differ in regard to the various dimensions of cognitive development, such as processing and representational capacity, self-understanding and self-regulation, and the various domains of understanding, such as mathematical, scientific, or verbal abilities, would enable the teacher to cater for the needs of the different students so that no one is left behind.Case, R. (1992). The role of central conceptual structures in the development of children's mathematical and scientific thought. In A. Demetriou, M. Shayer, & A. Efklides (Eds.), Neo- Piagetian theories of cognitive development: Implications and applications to education (pp. 52–65).
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According to Le Donne, the usage of such criteria is a form of "positivist historiography".Thinkapologtics.com, Book Review: Jesus, Criteria, and the Demise of Authenticity, by Chris Keith and Anthony Le Donne Chris Keith, Le Donne, and others argue for a "social memory" approach, which states that memories are shaped by the needs of the present. Instead of searching for a historical Jesus, scholarship should investigate how the memories of Jesus were shaped, and how they were reshaped "with the aim of cohesion and the self-understanding (identity) of groups". James D. G. Dunn's 2003 study, Jesus Remembered, was the onset for this "increased ... interest in memory theory and eyewitness testimony".
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Rawat does not see himself as bound by conventional beliefs or practices of any institutionalized religion or tradition-honored world view. He is essentially an iconoclast who plots his route by pragmatic decisions to meet the demands and challenges that occur in his public career as a teacher striving to convince people of the value of self-knowledge. Rawat claims that practicing Knowledge will allow the practitioner to experience joy, self-understanding, calmness, peace and contentment. Practitioners describe Knowledge as internal and highly individual, with no associated social structure, liturgy, ethical practices or articles of faith.Stephen J. Hunt Alternative Religions: A Sociological Introduction (2003), pp. 116–7, Ashgate Publishing, Ltd. .
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Tantrism, adds Goudriaan, is a living system that is decidedly monistic, but with wide variations, and it is impossible to be dogmatic about a simple or fixed definition. Tantrism is an overarching term for "Tantric traditions", states David Gray in a 2016 review, that combine Vedic, yogic and meditative traditions from ancient Hinduism as well as rival Buddhist and Jain traditions. it is a neologism of western scholars and does not reflect the self-understanding of any particular tantric tradition. While Goudriaan's description is useful, adds Gray, there is no single defining universal characteristic common to all Tantra traditions, being an open evolving system.
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Many varieties of T-groups have existed, from the initial T-groups that focused on small group dynamics, to those that aim more explicitly to develop self-understanding and interpersonal communication. Industry also widely used T-groups, particularly in the 1960s and 1970s, and in many ways these were predecessors of current team building and corporate culture initiatives. A current T-group version that addresses the issue of openness is the "Tough Stuff™" workshop of Robert P. Crosby and his associates. Crosby trainers carefully focus the group on their experience of their immediate interactions and group dynamics, and away from openness in the form of personal stories.
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The Global Marshall Plan Initiative wants to strengthen these turnarounds. With the self- understanding of a network-style movement for a World in Balance, positively aligned powers from politics, economics, science and civil society are brought together in a wide-ranging alliance based on the key requirements of fair globalization. This relies on the simultaneous pursuit of “bottom-up” and “top-down” approach, thus raising awareness and increasing lobbying. Through lectures, information events and publications, more people and groups are continually informed about the absolute necessity and the possibility of a global Eco-Social framework, so that political change comes from the centre of society.
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Habermas wrote that: "This longing for the unframed memories from the perspective of the veterans can now be satisfied by reading Andreas Hillgruber's presentation of the events on the Eastern Front in 1944-45. The 'problem of identification', something that is unusual for an historian, poses itself to the author only because he wants to incorporate the perspective of the fighting troops and the affected civilian population".Habermas, Jurgen "On the Public Use of History: The Official Self-Understanding of the Federal Republic Is Breaking Up" pp. 162-170 from Forever In The Shadow of Hitler? edited by Ernst Piper, Humanities Press, Atlantic Highlands, 1993 p. 164.
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The title page of the first edition of Dubliners Dubliners is a collection of fifteen short stories by Joyce, first published in 1914. They form a naturalistic depiction of Irish middle-class life in and around Dublin in the early years of the 20th century. The stories were written when Irish nationalism was at its peak and a search for a national identity and purpose was raging; at a crossroads of history and culture, Ireland was jolted by converging ideas and influences. The stories centre on Joyce's idea of an epiphany: a moment when a character experiences a life-changing self- understanding or illumination.
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Evangelicals also constitute sizable minorities in the traditional Protestant and Anglican churches. In regions like Africa and Latin America, the boundaries between "evangelical" and "mainline" are rapidly changing and giving way to new ecclesial realities." Some groups of individuals who hold basic Protestant tenets identify themselves simply as "Christians" or "born-again Christians". They typically distance themselves from the confessionalism and creedalism of other Christian communitiesConfessionalism is a term employed by historians to refer to "the creation of fixed identities and systems of beliefs for separate churches which had previously been more fluid in their self-understanding, and which had not begun by seeking separate identities for themselves—they had wanted to be truly Catholic and reformed.
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Habermas understands presupposition (5) to be responsible for generating the self-understanding and continuation of theoretical and practical discourses. Presupposition (5) points out that the validity of an understanding reached in theoretical or practical discourse, concerning some factual knowledge or normative principle, is always expanded beyond the immediate context in which it is achieved. The idea is that participants in discourses such as these presuppose that any understanding reached could attain universal agreement concerning its universal validity if these discourses could be relieved of the constraints of time and space. This idealized presupposition directs discourses concerning truth and normative certainty beyond the contingencies of specific communicative situations and towards the idealized achievements of universal consensus and universal validity.
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' Prior to August 2009, the ELCA expected "ordained ministers who are homosexual in their self- understanding" to "abstain from homosexual sexual relationships". The 2009 ELCA Churchwide Assembly in Minneapolis passed "Human Sexuality, Gift and Trust",ELCA:Legislative summary 4 & 5 which approved more positive assessments of same-gender partnerships in the church. On 21 August 2009, the same body passed four ministry policy resolutions that opened the way for congregations to recognize and support such partnerships and for those in committed same- gender partnerships to be rostered leaders within the ELCA.ELCA:Legislative summary 8 & 9 StarTribune:ELCA validates 'chaste' same-sex relationships A separate motion at the same assembly recommended that a rite of blessing for same-sex unions be provided.
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Also, someone with high erotic plasticity will have less sexual self-knowledge and self- understanding than someone with low erotic plasticity since their behaviours and tastes are susceptible to change; this knowledge could be useful in helping someone perhaps confused about his or her sexual identity. Finally, prospects for successful sex therapy may be better for women than men, because if men develop a problem, their low plasticity will make it difficult to allow significant change after puberty. Other useful applications of erotic plasticity in sex therapy include having women place much consideration in family and peer relationships, and any internal and external pressures that may be affecting their sexual identity, such as religious influences, cultural norms and politics.
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He was particularly impressed by the depiction of Nazi hunter Emmanuel Lieber and his role as representative of the Jewish consciousness. Rosenfeld noted that while Holocaust literature often either soars to "expostulation and apostrophe", or sinks to "a dwindling sob of elegiac lament", Steiner's Lieber "mediates between these two extremes, ... simultaneously records and mourns, coldly enumerates yet carries an immense affect". What concerned the reviewer was the way Steiner used ideas from his earlier works, that he had put them "virtually verbatim" into Hitler's mouth, creating the impression that "Steiner's understanding of Hitler were identical with the latter's self-understanding". Rosenfeld also questioned why the book had to end with Hitler's speech.
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Dubliners is a collection of fifteen short stories by James Joyce, first published in 1914. They comprise a naturalistic depiction of Irish middle class life in and around Dublin in the early years of the 20th century. The stories were written when Irish nationalism was at its peak, and a search for a national identity and purpose was raging; at a crossroads of history and culture, Ireland was jolted by various converging ideas and influences. They centre on Joyce's idea of an epiphany: a moment where a character experiences a life-changing self-understanding or illumination, and the idea of paralysis where Joyce felt Irish nationalism stagnated cultural progression, placing Dublin at the heart of this regressive movement.
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It was during this time that a new form of poetry called difela tsa ditsamayahana simply known as difela emerged and was recited throughout their journeys to the mines and back to their villages. These journeys were usually by foot and took several weeks, it was during these weeks that Basotho men composed new poems and chanted them throughout their travels. The contents of ‘difela’ mostly consist of stories of economic hardship, exploitation and usually had strong political comments. Difela are most often egocentric and reflect the male migrant existential self-understanding as a contemporary hero. ‘Difela’ often saw themselves as ordinary people who were confronted by the dangers of new territory while ‘exiled’ from home and family.
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Unlike most religions in the Roman Empire, Christianity required its adherents to renounce all other gods, a practice adopted from Judaism. Christians' refusal to join pagan celebrations meant they were unable to participate in much of public life, which caused non- Christians–including government authorities–to fear that the Christians were angering the gods and thereby threatening the peace and prosperity of the Empire. In addition, the peculiar intimacy of Christian society and its secrecy about its religious practices spawned rumors that Christians were guilty of incest and cannibalism; the resulting persecutions, although usually local and sporadic, were a defining feature of Christian self-understanding until Christianity was legalized in the 4th century.MacCulloch, Christianity, pp.
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It also occurs in Lutheranism, Anglicanism, as well as Independent Catholicism and other Christian denominations. While traits used to define catholicity, as well as recognition of these traits in other denominations, vary among these groups, such attributes include formal sacraments, an episcopal polity, apostolic succession, highly structured liturgical worship, and other shared Ecclesiology. Among Protestant and related traditions, catholic is used in the sense of indicating a self-understanding of the universality of the confession and continuity of faith and practice from Early Christianity, encompassing the "whole company of God's redeemed people". Specifically among Methodist, Lutheran, Moravian, and Reformed denominations the term "catholic" is used in claiming to be "heirs of the apostolic faith".
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Thus, the term Orthodox is often used generically to refer to traditional (even if only at the default sense, of being unrelated to the modernist non-Orthodox movements) synagogues, prayer rites, observances, and so forth. However, academic research has taken a more nuanced approach, noting that the formation of Orthodox ideology and organizational frameworks was itself a product of modernity. It was brought about by the need to defend and buttress the very concept of tradition, in a world where it was not self-evident anymore. When deep secularization and the dismantlement of communal structures uprooted the old order of Jewish life, traditionalist elements united to form groups which had a distinct self- understanding.
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The Berggruen Institute presented its first Berggruen Prize for Philosophy and Culture in 2016. The million-dollar award, chosen by an independent jury, is given annually to a thinker whose ideas are of broad significance for shaping human self-understanding and the advancement of humanity. The inaugural recipient in 2016 was Charles Taylor, one of the world’s foremost philosophers who has deepened the understanding among different intellectual traditions and civilizations. The 2017 laureate was Onora O’Neill. A broad-ranging philosopher of politics and ethics, international justice and bioethics, O’Neill is a Professor Emerita of Philosophy at the University of Cambridge and the former chair of the Equality and Human Rights Commission in Great Britain.
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Wilde's deepest concern was with man's soul; when he analysed poverty and its causes and effects in "The Soul of Man under Socialism" it was not simply the material well-being of the poor that distressed him, but how society does not allow them to reach a form of self-understanding and enlightenment. He adopted Jesus of Nazareth as a symbol of the supreme individualist.Kiberd (2000:330) Wilde advocated socialism, which, he argued, "will be of value simply because it will lead to individualism" and "substituting cooperation for competition will restore society to its proper condition ... and ensure material well being for each member of the community."Wilde, O. The Complete Works of Oscar Wilde, Collins.
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Nondenominational Christianity (or non-denominational Christianity) consists of churches which typically distance themselves from the confessionalism or creedalism of other Christian communitiesConfessionalism is a term employed by historians to refer to "the creation of fixed identities and systems of beliefs for separate churches which had previously been more fluid in their self-understanding, and which had not begun by seeking separate identities for themselves—they had wanted to be truly Catholic and reformed." (MacCulloch, The Reformation: A History, p. xxiv.) by not formally aligning with a specific Protestant denomination. Often founded by individual pastors, they have little affiliation with historic denominations, but typically adhere to evangelical Protestantism, and are a type of Protestantism.
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Founded by Dr. Clive Robbins and Carol Robbins, the Nordoff–Robbins Center for Music Therapy at New York University, Steinhardt School of Culture, Education, and Human Development, opened in 1989. The Center is affiliated with New York University's Graduate Music Therapy Program. The mission of the Center has six main components: # Providing music therapy services to children, adolescents, and adults with a wide range of needs, abilities, and disabilities including autism spectrum disorders (ASD), behavioral disorders, developmental delays, sensory impairments, multiple handicaps, and psychiatric disorders. The Center provides individual and group therapy sessions, and also provides services for adults struggling with difficult life circumstances or seeking an expressive form of therapy in order to pursue greater self-understanding.
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Case management is about engaging the clients in a process, not processing clients. Hence, Rose and Moore in 1995 defined the following as case management functions: # Outreach or identification of clients # Assessment of individual needs # Service or Care planning # Plan implementation # Progress monitoring # Regular review and Termination In cases when re-assessment might identify more than one needs and they are required to be delivered, a new case management cycle is initiated. The case manager becomes an effective facilitator or enabler by use of self, understanding the social systems, the etiology of needs, and functioning of the clients. Moore in 1990s said that a case manager should possess the clinical skills of a psychotherapist and the advocacy skills of a community organizer.
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His interpretation of Advaita Vedanta has been called Neo-Vedanta. In Advaita, Shankara suggests meditation and Nirvikalpa Samadhi are means to gain knowledge of the already existing unity of Brahman and Atman, not the highest goal itself: Vivekananda, according to Gavin Flood, was "a figure of great importance in the development of a modern Hindu self-understanding and in formulating the West's view of Hinduism." Central to his philosophy is the idea that the divine exists in all beings, that all human beings can achieve union with this "innate divinity", and that seeing this divine as the essence of others will further love and social harmony. According to Vivekananda, there is an essential unity to Hinduism, which underlies the diversity of its many forms.
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This work represents Babuscio's experiences in counseling, gathering transcripts and case histories. This work "represents a landmark contribution to gay self- understanding and acceptance" and is regarded as an important piece, both politically and in regards to its impact as a resource for other counselors The book received the 1977 Gay News Book Award. Additionally, New Society described the work as "a mosaic of self-told case histories" that "speaks very powerfully as the authentic voice of an oppressed minority", and goes on to add that Babuscio "presents his testimony with great intelligence and subtlety". Another reviewer believed the book proved a "useful primer" for those interested in gay peer-counseling and as an interesting "panoramic presentation of the issues" people face regularly.
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In international contexts, Liao and Wong studied dialogue journal writing of 41 10th grade students learning English in Taiwan. They found improvement in the students' writing fluency; writing performance on content, organization, and vocabulary; reflective awareness of writing and growth as learners; and motivation to write. The writing also reduced the students' writing anxiety. The researchers reported that the writing was an important tool for self-understanding and self-growth and allowed students to consider something new; enhanced their self-confidence, so that they could get along better with others; matured them through sharing their ideas, feelings, and self-perceptions; consolidated their thinking when re-reading their journals; strengthened their confidence in English writing; and gave them the chance to reflect on their daily lives.
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Turner posits that, if liminality is regarded as a time and place of withdrawal from normal modes of social action, it potentially can be seen as a period of scrutiny for central values and axioms of the culture where it occurs.Turner, Ritual p. 156—one where normal limits to thought, self-understanding, and behavior are undone. In such situations, "the very structure of society [is] temporarily suspended"Szakolczai 2009, 142 'According to Turner, all liminality must eventually dissolve, for it is a state of great intensity that cannot exist very long without some sort of structure to stabilize it...either the individual returns to the surrounding social structure...or else liminal communities develop their own internal social structure, a condition Turner calls "normative communitas"'.
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Gewirth is best known for his ethical rationalism, according to which a supreme moral principle, the "Principle of Generic Consistency" (PGC), is derivable as a requirement of "agential self-understanding".Deryck Beyleveld, A Theoretical Framework for Integrating Ethics and Law The principle states that every agent must act in accordance with his or her own and all other agents' generic rights. According to Gewirth's theory, the PGC, is derivable from the fact of human agency, but it is derivable only via a "dialectically necessary" mode of argumentation. The mode is "dialectical" in the sense that it presents the steps of the argument to the PGC as inferences made by an agent, rather than as statements true of the world itself.
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Her students included Dr. Robert D. Waterman, developer of Noetic Field Balancing and founder and former president of Southwestern College; Elavivian Power, author of "The Auric Mirror"; Kirby Benson; Billy Whelan, founder of Hawaii International School Family Peace Group; UFOlogist George Hunt Williamson and many others. Hunter performed Karmic readings for many individuals over the years, including the daughter of Beat Generation hero Neal Cassady. She was a speaker at dozens of events over her lifetime, including the first national convention of the Amalgamated Flying Saucer Clubs of America on July 11 and 12, 1959 at the Statler-Hilton Hotel in Los Angeles, California. She was the author of the book "Numerology: The Key to Self Understanding" (published in 1978 by the Quimby Metaphysical Libraries).
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While he was in New York, Horkheimer's essays "The Latest Attack on Metaphysics" and "Traditional and Critical Theory," which would soon become instructive for the Institute's self-understanding, were the subject of intense discussion. Soon after his return to Europe, Gretel moved to Britain, where she and Adorno were married on September 8, 1937; a little over a month later, Horkheimer telegrammed from New York with news of a position Adorno could take with the Princeton Radio Project, then under the directorship of the Austrian sociologist Paul Lazarsfeld. Yet Adorno's work continued with studies of Beethoven and Richard Wagner (published in 1939 as "Fragments on Wagner"), drafts of which he read to Benjamin during their final meeting, in December on the Italian Riviera.
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Pepperdine University is affiliated with the Churches of Christ, and Payson Library has an expansive collection of materials relating to this religious tradition, known as Churches of Christ Heritage Center. The collection, curated and directed by Dr. Jerry Rushford, is a repository of books, documents, photographs, religious periodicals, congregational histories, biographical studies, archival materials and artifacts of the Stone-Campbell Restoration Movement and the Churches of Christ. The Heritage Center is dedicated to the acquisition and preservation of these materials and to the promotion of research of this religious movement. Scholarly attention to the Stone-Campbell Restoration Movement makes the work of the Heritage Center vital to the self-understanding of Churches of Christ and the understanding others have of this movement.
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There are five subcategories consisting of thirty questions each. The first category measures “the degree to which personal status and practical benefit are emphasized in the college environment; second, "community" assesses “the degree to which the campus is friendly, cohesive, and group oriented; third, "awareness" measures “the degree to which there is a concern with self-understanding, reflectiveness, and the search for personal meaning; fourth, "propriety" assesses “the degree to which politeness, protocol, and consideration are emphasized; and lastly, "scholarship" looks at “the degree to which serious interest in scholarship and competition for academic achievement are evidenced”.Stanfiel & Watts, 1970, p. 133 CUES was administered to approximately 1000 Howard freshmen in September and a follow-up was administered in January.
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The objective is not limited only to the acquisition of knowledge, but based on the same development of self-understanding and values which in turn lead to actions. #Leadership and action: MLM believes in the importance of the development of Jewish leadership and activists around the world, both in the short term, as hadracha (leadership) providers and activities in their own movements, answering the needs of key partners in the youth movements, and in the long term, the development of effective leadership for the Jewish people in Israel and the Jewish diaspora. MLM graduates return to their communities and become active in leadership positions, while working with a wide variety of organizations and youth movements. Stressing the importance of training agents of social change and that these leaders should be treated with mutual respect.
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A Sexual Attitude Reassessment, sometimes Sexual Attitude Restructuring (SAR), seminar is a process-oriented, structured group experience to promote participants' awareness of their attitudes and values related to sexuality, and to assist them in understanding how these attitudes and values affect them professionally and personally. Since the primary purpose of a SAR is the examination of attitudes and values, it is not a traditional academic experience designed to disseminate cognitive information, nor is it psychotherapy directed toward the resolution of personal problems. A SAR provides an opportunity for participants to explore and understand their beliefs, attitudes, values and biases within the realm of sex and sexuality. This self-exploration and self-understanding facilitates comfort that ultimately fosters improved communication skills, both on a professional and a personal level.
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He says this idea helps in inclusive and sustainable growth for better life and better world. Thinking out of the box means the thoughts are still driven by the Gang of 5 internal villains with only a bit more freedom in comparison to when we think inside the box. Contrary to thinking out of the box which focuses only on external growth, Sharma writes that this idea is to bring about a congruency between the inner and outer growth, being more holistic in its approach. Sharma explains this concept by giving an analogy of a corrupt/thief where thinking out of the box would make him a better corrupt/thief as he finds new ways to manipulate laws as he still thinks from the platform of being a corrupt/thief because of his limited self- understanding.
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Having ousted the old communal model, and replaced it with a less- hierarchical structure and more individually-oriented religiosity, Hasidism was, in fact, the first great modern – albeit not modernist; its self- understanding was grounded in a traditional mindset – Jewish movement.For example: Murray Rosman, Hasidism – Traditional Modernization, Simon Dubnow Institute Yearbook 6 (2007). From its original base in Podolia and Volhynia, the movement was rapidly disseminated during the Maggid's lifetime, and after his 1772 death. Twenty or so of Dov Ber's prime disciples each brought it to a different region, and their own successors followed: Aharon of Karlin (I), Menachem Mendel of Vitebsk, and Shneur Zalman of Liadi were the emissaries to the former Lithuania in the far north, while Menachem Nachum Twersky headed to Chernobyl in the east, and Levi Yitzchok of Berditchev remained nearby.
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Habermas presents an outline of the “cultural self-understanding of modernity” as it emerged in Europe during the eighteenth and nineteenth centuries, and attempts to retrieve the “historical context of Western rationalism” in which modernity or modernization (more narrowly conceived in terms of social and economic transformation)Habermas summarizes this transformation in the following way: “…the concept of modernization refers to a bundle of processes that are cumulative and mutually reinforcing: to the formation of capital… the development of the forces of production… the establishment of a centralized state power and the formation of national identities; to the proliferation of rights of political participation, of urban forms of life, and of formal schooling; to the secularization of values and norms.” Philosophical Discourse, 2. was originally understood as both a process of disenchantment and alienation as well as the “historical objectification of rational structures.”Habermas, Jurgen, The Philosophical Discourse of Modernity.
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Women are found in philosophical discussions across numerous other Puranas and extant era texts. For example, Parvati in a discussion with her husband Shiva, remarks: Feminine symbolism as being sacred and for reverence were present in ancient Hindu texts, but these were fragmentary states Brown, and it was around the sixth century CE, possibly in northwest India, that the concept of Maha-Devi coalesced as the Great Goddess, appearing in the text of Devi Mahatmya of Markandeya Purana. This development of the divine woman was not theoretical, according to Brown, but has impacted "self understanding of Hindus to the present day" and "what it means to be human in a universe that is infinite and yet is pervaded by the very human quality of a woman's care and anger". Devi Mahatmya, also called Durga Saptasati (or 700 verses to Durga), has been enormously popular among Hindus through the centuries, states Coburn.
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As the Enlightenment had a firm hold in France during the last decades of the 18th century, the Romantic view on science was a movement that flourished in Great Britain and especially Germany in the first half of the 19th century. Both sought to increase individual and cultural self-understanding by recognizing the limits in human knowledge through the study of nature and the intellectual capacities of man. The Romantic movement, however, resulted as an increasing dislike by many intellectuals for the tenets promoted by the Enlightenment; it was felt by some that Enlightened thinkers' emphasis on rational thought through deductive reasoning and the mathematization of natural philosophy had created an approach to science that was too cold and that attempted to control nature, rather than to peacefully co-exist with nature. According to the philosophes of the Enlightenment, the path to complete knowledge required dissection of information on any given subject and a division of knowledge into subcategories of subcategories, known as reductionism.
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According to Nanditha Krishna, a simpler form of this legend, one without Mahabali, is found in the Rigveda and the Vedic text Shatapatha Brahmana where a solar deity is described with powers of Vishnu. This story likely grew over time, and is in part allegorical, where Bali is a metaphor for thanksgiving offering after a bounty of rice harvest during monsoon, and Vishnu is the metaphor of the Kerala sun and summer that precedes the Onam. According to Roshen Dalal, the story of Mahabali is important to Onam in Kerala, but similar Mahabali legends are significant in the region of Balia in Uttar Pradesh, Bawan also in the same state, Bharuch in Gujarat, and Mahabaleshwar in Maharashtra. The story is significant not because Mahabali's rule ended, but it emphasizes the Hindu belief in cyclical nature of events, that no individual, no ruler and nothing lasts forever, except the virtues and self understanding that overcomes all sorrow.
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In the mid-1960s, Pitts decided to move to New York City. A major impetus for his relocation was to seek treatment from psychotherapist C.A. Tripp, whose perspective that homosexuality constituted “a difference rather than an illness” promised a route towards a more affirming self-understanding. Tripp had worked under Dr. Alfred Kinsey studying human sexuality at the Kinsey Institute, became an advisor to the New York Mattachine Society, and would gain prominence as the author of The Homosexual Matrix, a controversial but influential 1975 book critiquing psychoanalytic perspectives on homosexuality and arguing in favor of social acceptance of homosexuals. Upon arriving in Manhattan, Pitts met with Tripp, joined a therapy group of other gay men led by Wardell Pomeroy, and soon “developed a strong and positive gay identity and a deep anger at the cultural standards that for so long had kept him guilty and unhappy.” While exploring the city's gay world, Pitts also became an active participant in hippie and countercultural circles.
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From the beginning the overriding aim of the civil rights movement of the German Sinti and Roma has been to create a Centre that would look back on and reappraise our history – in particular that of the genocide – and anchor it in the collective memory. We understood this task to be an indispensable contribution both to democratic self-understanding and to the political culture of the Federal Republic of Germany. It needed to be shown that prejudices and state discrimination which are founded directly on the racial prejudices and thought structures of the National Socialists continue to this day and maintain their hold on the image of our minority in the public. . . It is essential that the reality of the life of the Sinti and Roma is being separated from the anti-gypsy clichés which have for centuries taken root in the collective consciousness of the majority society and were exploited by the National Socialist propaganda.
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Hasidism does not constitute a united movement, but a host of Hasidic dynasties, united by self-understanding of common descent or evolution from the original mystical inspiration of the Baal Shem Tov. Subsequent developments of Jewish history in Eastern Europe, particularly the perceived external secularising threats of Haskalah, assimilation, and late 19th century Jewish political movements like Zionism, added additional political and social views to their theologies, drawn from general Talmudic Judaism, in common reaction with their original traditionalist Rabbinic opponents, the Mitnagdim. However, the Hasidic movement can be divided into major groups and schools in its internal spirituality relationship to Hasidic Jewish mystical thought. The first two works of Hasidic thought published (Toldot Yaakov Yosef (1780), by Jacob Joseph of Polnoye, and Magid Devarav L'Yaakov (1781), by Dov Ber of Mezeritch, compiled by Shlomo of Lutzk) represent the foundational thought of the Baal Shem Tov, and his successor the Maggid of Mezeritch, who lived before Hasidism became a mass movement.
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Such lawyers (called "doctors" and "civilians") were centered at "Doctors Commons", a few streets south of St Paul's Cathedral in London, where they monopolized probate, matrimonial, and admiralty cases until their jurisdiction was removed to the common law courts in the mid-19th century. Other churches in the Anglican Communion around the world (e.g., the Episcopal Church in the United States, and the Anglican Church of Canada) still function under their own private systems of canon law. In 2002 a Legal Advisors Consultation meeting at Canterbury concluded: > (1) There are principles of canon law common to the churches within the > Anglican Communion; (2) Their existence can be factually established; (3) > Each province or church contributes through its own legal system to the > principles of canon law common within the Communion; (4) these principles > have strong persuasive authority and are fundamental to the self- > understanding of each of the member churches; (5) These principles have a > living force, and contain within themselves the possibility for further > development; and (6) The existence of the principles both demonstrates and > promotes unity in the Communion.
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According to New Testament scholar Candida Moss the Christian "persecution complex" appeared during the era of early Christianity due to internal Christian identity politics.: Indeed, a recent study by Candida Moss, The Myth of Persecution has suggested that Christian "persecution complex" was the result of internal Christian identity politics Moss suggested that the idea of persecution is cardinal to the worldview of Christianity, noting that it creates the impression that Christians are a minority that are facing a war – even though they are numerically superior.: Candida Moss has argued that the notion of persecution is all but essential to Christianity as a worldview, tracing the discursive construction of martyrdom from Antiquity and up to the present, pointing to its constitutive role for the self-understanding of Christians as embattled minorities – even while numerically superior This perception is grounded in the manichaeistic belief that the world is divided into two factions, one led by God and the other by Satan. In this view there can be no compromise between the two, and even attempting to dialogue or engage with "the other" is seen as a form of collaboration with it.
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Maier, Charles "Immoral Equivalence" pp. 36–41 from the New Republic, 1 December 1986 p. 38. The historical consciousness and self-understanding of the Germans form a major theme of his essays. Nolte called the Federal Republic "a state born of contemporary history, a product of catastrophe erected to overcome catastrophe"Kershaw, Ian The Nazi Dictatorship, London: Arnold, 1989 p. 2. In a Feuilleton piece published in Die Welt entitled “Auschwitz als Argument in der Geschichtstheorie” (Auschwitz as An Argument in Historical Theory) on 2 January 1999, Nolte criticized his old enemy Richard J. Evans’s book In The Defence of History, on the grounds that aspects of the Holocaust are open to revision, and that therefore Evans’s attacks on Nolte during the Historikerstreit were unwarranted.. Specifically, citing the American political scientist Daniel Jonah Goldhagen, Nolte argued that the effectiveness of the gas chambers as killing instruments was exaggerated, that more Jews were killed by mass shooting than by mass gassing, that the number of people killed at Auschwitz was overestimated after 1945 (the Soviets initially exaggerated the death toll at 4 million where the consensus today is 1.1 million), that Binjamin Wilkomirski's memoir of Auschwitz was a forgery and that accordingly the history of the Holocaust is open to reinterpretation.
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