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"nonracial" Definitions
  1. not of, relating to, or based on race : not racial

35 Sentences With "nonracial"

How to use nonracial in a sentence? Find typical usage patterns (collocations)/phrases/context for "nonracial" and check conjugation/comparative form for "nonracial". Mastering all the usages of "nonracial" from sentence examples published by news publications.

Precisely because he was black, Obama could run a mostly nonracial campaign.
"This great man stood for a nonracial South Africa," said DA spokesperson Refiloe Nt'sekhe.
Bruno also said that Young leveled an abusive, nonracial, term at Harrison and challenged him to a fight.
World Review Nelson Mandela's dream of a free, prosperous and nonracial South Africa has turned into a nightmare.
The nominations are a numbers game, and in each case you can offer a nonracial explanation for the oversight.
The suit argues that race was the driving factor in these differences, not crime levels, property values or other nonracial factors.
When Donald Trump says "America First," or when establishment Leave campaigners like Boris Johnson and Dan Hannen said "take back control," they were explicitly talking about nonracial issues like trade and sovereignty.
"The ANC has turned its back on everything Nelson Mandela fought for," said Maimane, a former pastor who claimed the Democratic Alliance represents Mandela's nonracial vision for South Africa better than the ANC.
There may also be something particularly sinister about racial stress: People have a bigger spike in blood pressure when talking about racial stressors (being accused of shoplifting) compared with nonracial stressors (experiencing delays at the airport).
That's not necessarily because of an essential link between the two; it could just be that, in the words of conservative writer Ben Howe, "the only people who seem to agree with you on taxes hate black people," even though there are nonracial reasons to hold those views about taxes.
The Citizen Group also worked to establish nonracial trade unions, resistance to bus apartheid in Cape Town, and a nonracial theater project, which led to a production of Jean Genet's The Blacks. On February 8, 1958, Patrick Duncan launched the Liberal Party fortnightly Contact, with offices on Parliament Street in Cape Town. Dreyer worked closely with Duncan, and in Contact, 1, no. 15, dated August 23, 1958, he published an article about the newly formed nonracial South African Meat Workers Union under the by-line “Contact Special Correspondent.” On the cover of the magazine, Duncan placed the Citizen group slogan “Forward to a South African patriotism based on non-racial democracy”—the first prominent demand for a nonracial answer to apartheid.
It is hypothesized by some scholars, such as Michelle Alexander, that in the post-Civil Rights era, the United States has now switched to a new form of racism known as color blind racism. Color-blind racism refers to "contemporary racial inequality as the outcome of nonracial dynamics." The types of practices that take place under color blind racism are "subtle, institutional, and apparently nonracial." These practices are not racially overt in nature such as racism under slavery, segregation, and Jim Crow laws.
The NP entered the democratic era led by former president of South Africa F. W. de Klerk, the winner with Nelson Mandela of the Nobel Peace Prize for his role in dismantling apartheid. He was succeeded by Marthinus van Schalkwyk until the eventual disbanding and merger of the party with the African National Congress (ANC). Van Schalkwyk renamed the party towards the end of 1997. In February 1996, the party had announced that it would become a nonracial, Christian-Democratic political organization, and Van Schalkwyk sought to build on this in his efforts to rebrand the NNP as a nonracial, value driven party.
The United Kenya Club is a social and residential club in central Nairobi, Kenya. Founded in 1946, the club was intended as a center for intellectual discussion among Kenyans supporting a nonracial Kenyan society and future. The club provides accommodations, food, and maintains a continued intellectual and political role in Kenya.
Their first production was Goat Alley by the white playwright E.H. Culbertson. The company was known to perform nonracial shows, like The Cat and the Canary or Rain. In June 1927, the Alhambra Theater had to close down for a couple of months because of a lack of capital. They were only closed for two months, and reopened the house in August.
The South African Olympic and National Games Association was expelled from the International Olympic Committee (IOC) in 1970. The nonracial Interim National Olympic Committee of South Africa (now South African Sports Confederation and Olympic Committee) was founded in 1991 during the transition to multiracial equality and affiliated to the IOC months later. The country returned at the 1992 Summer Olympics in Barcelona.
The Keep It Straight and Simple Party (known simply as the KISS Party) is a minor South African classical liberal political party. It was founded by Claire C. Gaisford in 1994, when the first nonracial democratic elections were held in South Africa after the end of Apartheid and white minority rule. After being dormant in the 1999 parliamentary elections, the party resurfaced in the April 14, 2004 elections.
Mobbing means bullying of an individual by a group in any context. Identified as emotional abuse in the workplace (such as "ganging up" on someone by co-workers, subordinates or superiors) to force someone out of the workplace through rumour, innuendo, intimidation, humiliation, discrediting, and isolation, it is also referred to as malicious, nonsexual, nonracial, general harassment. Mobbing can take place in any group environment such as a workplace, neighbourhood or family.
To his credit, Estrada Palma did not want to have a presidency based on racial barriers. Like many other Cuban revolutionaries, he had seen the new nation as a nonracial republic in which Afro-Cubans would be equal to whites in society. Before his presidency, Estrada Palma assured that he would bring 100 public service jobs to Afro-Cubans and repeal American regulations that supported segregation in Cuba. The Platt Amendment was signed on March 2, 1902.
After the transition to nonracial democracy, Mangope remained active in politics, forming the United Christian Democratic Party in 1997. Party support was confined to the North West Province (which contained most of Bophuthatswana), and at its peak it held three seats out of 400 in the National Assembly. His party argued that under the Xhosa-led ANC, their quality of life in the province would deteriorate and that conditions were improved because Tswana people ruled themselves. Mangope led the party for fifteen years, but was expelled from the party in 2012.
Mobbing refers to the bullying of an individual by a group, in any context, such as a family, peer group, school, workplace, neighborhood, community, or online. When it occurs as emotional abuse in the workplace, such as "ganging up" by co- workers, subordinates or superiors, to force someone out of the workplace through rumor, innuendo, intimidation, humiliation, discrediting, and isolation, it is also referred to as malicious, nonsexual, nonracial/racial, general harassment.Mobbing: Emotional Abuse in the American Workplace by Noa Davenport, Ruth D. Schwartz and Gail Pursell Elliott.
Baldus, a law professor at the University of Iowa College of Law, studied 2500 murder cases in Georgia. Baldus' study concluded that all individuals convicted of murdering whites were far more likely to receive the death penalty, thus establishing that the application of the death penalty in Georgia was linked with the race of the victim. One of his models concluded that even after taking account of 39 nonracial variables, defendants charged with killing white victims were 4.3 times as likely to receive a death sentence than defendants charged with killing blacks.
In 1988 the IOC formed the Apartheid and Olympism Commission, including Kevan Gosper, the SCSA, and SANROC.Honey 2000, p.179 While SANOC agreed it could not seek readmission to the IOC until apartheid was abolished, negotiations to prepare the way for South Africa's reintegration into world sport proceeded in tandem with the political negotiations to end apartheid. Within South Africa, in each sport there were competing race-specific and multi-racial bodies, which would have to merge into one in order to affiliate into both a nonracial NOC and the IF for its sport.
Givhan joined the ongoing lawsuit in federal court for the Northern District of Mississippi over the integration of the school districts within its jurisdiction as an intervenor.Singleton et al v. Jackson Municipal Separate School District et al, 419 F.2d 1211 (5th Cir., 1970) She alleged that her dismissal violated not only the terms of that case, which required that the district develop nonracial objective criteria for the retention of teachers and staff, something which it had failed to do, but her own rights to free speech and due process under the First and Fourteenth amendments.
Ch. 7: The Economics of Discrimination. In 1983, anti-apartheid leaders determined to resist the tricameral parliament assembled to form the United Democratic Front (UDF) in order to coordinate anti-apartheid activism inside South Africa. The first presidents of the UDF were Archie Gumede, Oscar Mpetha and Albertina Sisulu; patrons were Archbishop Desmond Tutu, Dr Allan Boesak, Helen Joseph, and Nelson Mandela. Basing its platform on abolishing apartheid and creating a nonracial democratic South Africa, the UDF provided a legal way for domestic human rights groups and individuals of all races to organise demonstrations and campaign against apartheid inside the country.
Churches and church groups also emerged as pivotal points of resistance. Church leaders were not immune to prosecution, and certain faith-based organisations were banned, but the clergy generally had more freedom to criticise the government than militant groups did. The UDF, coupled with the protection of the church, accordingly permitted a major role for Archbishop Desmond Tutu, who served both as a prominent domestic voice and international spokesperson denouncing apartheid and urging the creation of a shared nonracial state.Nelson Mandela Foundation, United Democratic Front Although the majority of whites supported apartheid, some 20 percent did not.
In relation to racism, color blindness is the disregard of racial characteristics in social interaction, for example in the rejection of affirmative action, as a way to address the results of past patterns of discrimination. Critics of this attitude argue that by refusing to attend to racial disparities, racial color blindness in fact unconsciously perpetuates the patterns that produce racial inequality. Eduardo Bonilla-Silva argues that color blind racism arises from an "abstract liberalism, biologization of culture, naturalization of racial matters, and minimization of racism". Color blind practices are "subtle, institutional, and apparently nonracial" because race is explicitly ignored in decision-making.
In one such analysis that subjected the data to 39 nonracial variables, Baldus found that defendants accused of killing white victims were 4.3 times more likely to receive the death penalty than defendants accused of killing black victims. This analysis also showed that black defendants were 1.1 times more likely than white defendants to receive the death penalty. Based on these findings, Baldus and his colleagues concluded that a black defendant accused of killing a white victim was more likely than any other type of defendant to receive the death penalty. These results were used by the defense in McCleskey v.
Sigerman, Harriet. The Columbia Documentary History of American Women Since 1941, Columbia University Press, 2003, , p. 316. In 1978, the Boston branch of the NAACP successfully sued the United States Department of Housing and Urban Development for allowing the Boston Housing Authority to discriminate based on race.Vrabel (2004), pp. 350-351 Housing discrimination in Boston remained an issue; in 1989 the Federal Reserve Bank of Boston reported that residents of Boston's black neighborhoods were less likely to receive home mortgages than residents of white neighborhoods, "even after taking into account economic and nonracial characteristics that could be responsible for differences between these neighborhoods".
However, the political predicament on the eve of Union was that it course of action was supported only by a few white liberals and black politicians in the Cape, and the overwhelming majority of the predominantly-white electorate across Southern Africa was strongly opposed to that outcome. Besides, the British government was inclined to support the opposition. Thus, supporters of universal franchise, led by JW Sauer, Cape Prime Minister Merriman and Molteno himself, fought a losing battle, and General Louis Botha rode the wave of white public opinion to power by publicly opposing nonracial politics.M.A. Grundlingh: The Parliament of the Cape of Good Hope, 1872-1910.
In 1960 the Sharpeville massacre and consequent State of Emergency, during which several Liberal party members were detained, changed the outlook of the party. Another factor was the use of simultaneous translation equipment at party congresses, which enabled black rural members to speak uninhibitedly for the first time. In the 1960s, therefore, the Liberal Party stood unequivocally for a democratic nonracial South Africa, with "one man, one vote" as its franchise policy. The Liberal Party also supported liberal candidates in the Transkei bantustan elections, and helped its rural members and others, especially in Natal, to resist the ethnic cleansing brought about by the implementation of apartheid.
She was also a founder member of the National Council of Social Service, serving as its president. In 1954 Saben and Alice Boase were appointed to the Legislative Council, becoming its first female members.Aili Mari Tripp (2012) Women and Politics in Uganda p39 Following the 1958 elections she became deputy chair of the Representative Members' Organisation, a grouping of the nominated members.David Ernest Apter (1997) The Political Kingdom in Uganda: A Study of Bureaucratic Nationalism p409 She remained on the Council until 1961.Aili Mari Tripp (2001) Women's Mobilization in Uganda: Nonracial Ideologies in European-African-Asian Encounters, 1945-1962 The International Journal of African Historical Studies, volume 34, number 3, pp543–564 Saben had also become a member of Kampala City Council when it was established.
The CAMV contested the 2001 election on a platform calling for a greater emphasis on indigenous rights and the proclamation of Christianity (the faith of most ethnic Fijians, but relatively few Indo-Fijians), as the official religion of Fiji. Officially, the party accepts the 1997 Constitution, calling it "a workable document," but in practice many of its elected representatives have strongly criticized it. Despite its strongly nationalist image, reinforced by the arrest and conviction of many of its members for participation in the 2000 coup, the CAMV claims to espouse nonracial policies. The party President, Ratu Tanoa Cakobau, said on 8 June 2005 that anybody respected by the population could be Prime Minister, regardless of his or her race or status.
Borrowing its name and image from township slang for black youth who rode the over-crowded African sections of the racially segregated commuter trains by hanging onto the outside or sitting on the roofs, Staffrider had two main objectives: to provide publishing opportunities for community-based organizations and young writers, graphic artists and photographers; and to oppose officially sanctioned state and establishment culture. Produced by The Durban Moment that saw Steve Biko begin the South African Students' Organisation, Staffrider had a view of literature with a small "l": its base was popular rather than elite and it sought to provide an autobiography of experience in its witness of daily black life in South Africa. The magazine's nonracial policy and choice of English as a non-ethnic mode of communication attracted a cross-section of writers, artists and other contributors to the magazine. Debates around Staffrider′s "self-editing" editorial policy were ongoing and the magazine eventually adopted quality control measures under the editorship of Chris van Wyk.
Dreyer was born and brought up in South Africa, where he was involved in the anti-apartheid struggle, serving on the Cape Provincial Committee of the Liberal Party, founded and led by Alan Paton, and as secretary of the Western Province Press Association, which published the fortnightly The Citizen (not to be confused with the pro-apartheid tabloid of the same name launched in 1976), which introduced the concept of nonracial democracy in South Africa. At the time, the Liberal Party was the only unsegregated political party in South Africa. The African National Congress (ANC) restricted its membership to black Africans (excluding not only "whites" but "Coloured" and Indian South Africans too), and did not desegregate itself until many years later. Dreyer put forward the idea of nonracialism in a pamphlet titled Against Racial Status and Social Segregation (Claremont, Cape Town, 1958; now very rare, but to be found in the Bodleian Library at Oxford University, the Hoover Library at Stanford University and the South African National Library in Cape Town).

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