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"large-hearted" Definitions
  1. having a generous disposition : SYMPATHETIC

17 Sentences With "large hearted"

How to use large hearted in a sentence? Find typical usage patterns (collocations)/phrases/context for "large hearted" and check conjugation/comparative form for "large hearted". Mastering all the usages of "large hearted" from sentence examples published by news publications.

"He was large-hearted, very eccentric, and I loved him," she has said.
Greer and the other characters in this bustling, large-hearted book negotiate their dreams along with the curveballs.
It is an invitation for the strong willed and large hearted to dig deep and lift others up while also blazing their own unique creative path.
I was taken care of by the friends that surrounded me, those large-hearted friends who reminded me to have my favorite waffles and squeezed my arms when I cried in inappropriate places.
He was remembered as having a kindly, genial nature, strong, self-reliant, and large-hearted. He was always courageous and hopeful, even optimistic. Perhaps unique among wealthy pastoralists and speculators of the time, he never once left the shores of Australia.
He was practical and business-like, but incapable of petty > meanness. He was just as large-hearted when he was poor as when he was rich > and successful. For money as money he cared less than nothing. Gilbert was > no plaster saint, but he was an ideal friend.
Dalberg died in 1817 in Regensburg. Though his political subservience to Napoleon was resented by a later generation in Germany, as a man and prelate he is remembered as amiable, conscientious and large-hearted. Himself a scholar and author, Dalberg was a notable patron of letters, and was the friend of Goethe, Schiller and Wieland.
Bhusanda, quoted above, is described by Swami Parmeshwaranand as a 'dispassionate and large-hearted crow'. In the Yoga Vasistha, an influential Vedanta text, Bhusanda tells the sage Vasistha that events have repeatedly occurred before and will continue to do so forever - including the appearance of avatars of Vishnu - albeit with variations. The Laghu Yoga Vasistha is a condensed version of the Yoga Vasistha.
But Kayama is too smart for them. When they stop at a wayside stall to have a cup of tea, Kayama quietly vanishes from the lorry and waits in hiding until the men give up the search and leave. The lorry has brought Kayama to a little town away from the mountains, where Madhavan Master, a large-hearted old soul, picks him up and decides to make a man out of him. Kayama becomes Ramachandran, and a new world opens out before him.
MTV and Entertainment Weekly placed it at number eight on their lists of the 20 Best Albums of 2010. The Guardian ranked the album number one on its list of 2010's top 40 albums, stating in conclusion "No other album this year seems so alive with possibility. Monáe is young and fearless enough to try anything, gifted enough to pull almost all of it off, and large-hearted enough to make it feel like a communal experience: Us rather than Me".Staff (December 16, 2010).
F. J. Jobson died at 21 Highbury Place, Holloway Road, London, on 4 January 1881. His funeral sermon was preached at Wesley's Chapel, London, on 9 February, and he was buried in Highgate Cemetery on 8 January. One biographer described him as a "large hearted and catholic-spirited man, and is the acknowledged friend of prominent men in the Established Church and of non- conformist ministers". A number of his sermons were published in Life of F. J. Jobson by Rev Benjamin Gregory (London: 1884).
The British rulers, in due course of time, realized the strategic importance of this dispensary at Cuttack and converted it into small hospital. For smooth management of the Hospital, they made provisions for pumping adequate money from the "Annachhatra Fund". In 1875, the Orissa Medical School was born and saw the light of the day by the effort of a large hearted Briton, Dr Stewart, the then Civil Surgeon of Cuttack as its first Principal. he mooted out the idea of starting a medical school, utilizing this hospital as an infrastructural nucleus.
While a new chapel was being built, under the guise of a warehouse, by a wealthy merchant, named Pippard, the Catholics met stealthily for worship in the house of a Mr. and Mrs. Green in Dale Street, and the only friends of the proscribed ones were two large-hearted and tolerant Presbyterians who lived in adjoining houses, and who helped the Papists to gain, without observation, access to their temporary place of meeting. The Mission was and is still called St. Mary's. In 1783, it passed out of the hands of the Jesuits into those of another learned Order, that of St. Benedict.
Brisbane Courier, Saturday 27 June 1925, page 17Personal, Brisbane Courier, Saturday 4 July 1925, page 6 He left Brisbane in May 1947 for Pitt Street Congregational Church, Sydney, where he served from 1947 to 1950. > He is an exceedingly attractive and powerful preacher, having the rare gift > of being able to simplify deep subjects, so that his whole congregation can > understand the truths he desires to teach, and the power of the man behind > the sermon is always felt. As a man Mr. Watson possesses a large-hearted, > genial, and sympathetic disposition, and counts no work too hard if > undertaken for the benefit of others.
A reviewer in The Daily Chronicle wrote: > Lady Frederick is just a conventional, tricky comedy, not quite clever > enough at its own game.... One fancies that Mr. Maugham’s real hope was that > Lady Frederick, as a buoyant, brilliant, large-hearted, impulsive > Irishwoman, would, by sheer force of personality, carry everything before > her and dazzle the audience into delight. It is to be feared, unfortunately, > that this is not quite what Miss Ethel Irving’s interpretation is likely to > do. Extremely intelligent and alert as she always is, but fearfully nervous, > Miss Ethel Irving under-played nearly every scene, and seemed afraid of just > the moments that she should have attacked....The Daily Chronicle, 28 October > 1907. Quoted in Footlight Notes.
Eckhart was born at Duingen in the Principality of Calenberg. After preparatory training at Schulpforta, he went to Leipzig, where at first, at the desire of his mother, he studied theology, but soon turned his attention to philology and history. On completing his course he became secretary to Field-Marshal Count Flemming, chief minister to the Elector of Saxony; after a short time, however, he went to Hannover to find a permanent position. Owing to his extensive learning he was soon useful to Gottfried Leibniz, who in 1694 took Eckhart as assistant, and was, until death, his large-hearted patron and generous friend. Through the efforts of Leibniz, Eckhart was appointed professor of history at Helmstedt in 1706, and in 1714 councillor at Hannover.
Bhikkhu Bodhi has contrasted the Buddha's responsibility-reciprocity statementsThe Buddha's characterizing social interaction in a responsibility-reciprocity sequence in a sense echoes his central phenomenological insight of Dependent Origination. with modern-day social theory, stating: > "This practice of 'worshipping the six directions,' as explained by the > Buddha, presupposes that society is sustained by a network of interlocking > relationships that bring coherence to the social order when its members > fulfill their reciprocal duties and responsibilities in a spirit of > kindness, sympathy, and good will.... Thus, for Early Buddhism, the social > stability and security necessary for human happiness and fulfillment are > achieved, not through aggressive and potentially disruptive demands for > 'rights' posed by competing groups, but by the renunciation of self-interest > and the development of a sincere, large-hearted concern for the welfare of > others and the good of the greater whole."Bodhi (2005), pp. 109-10.

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