The company, almost halfway through its four-week fall season, is being characteristically bounteous with repertory by its founder-choreographer, George Balanchine, which in turn is bounteous with ballerina roles.
|
|
As Kotaku's Kirk Hamilton puts it, the game's "aesthetic beauty is so bounteous".
|
|
Yet it feels as if the show's every molecule vibrates with bounteous life.
|
|
Fair Game Everybody knows that chief executives receive bounteous pay as a matter of course.
|
|
And it seems this bounteous sauce selection hasn't been good news for the traditional faves.
|
|
They found that providing a bounteous board for those you love can seriously screw shit up.
|
|
The catch is that you can generally do only one of those bounteous things at a time.
|
|
Despite this bounteous crab supply, Brits just don't seem to have an appetite for the shelled creatures.
|
|
"We're gathered here today to celebrate the reconnection of our phones and this bounteous Wi-Fi," he declares.
|
|
These pieces, in stark contrast to his older work, portray bounteous harvest fields, prosperous cities, and playful children.
|
|
The corps abounds with women of bounteous promise; Claire Kretzschmar, Unity Phelan and Indiana Woodward are the most irresistible.
|
|
Bounteous Mother Nature continually produces new versions of the genetically blessed creatures we idealize so intensely we call them models.
|
|
Mr. Turner applies his bounteous romantic spirit of "Poldark" to Michael Grandage's buoyant revival of Martin McDonagh's 2001 comedy of atrocities.
|
|
The "Great Wave" represents a pinnacle in a revitalized career characterized not by decline and retrospect, but bounteous improvement and exploration.
|
|
Many met with shipwreck and starvation, even as a native culture thrived along the coastal estuaries, feasting on that bounteous supply of seafood.
|
|
Even the oft-mocked LinkedIn allows for a bounteous 600 characters to provide alluring professional updates that beckon like sirens to potential networking contacts.
|
|
It's a bounteous time for Mr. Henry, who is toppling a boundary as the first black actor to star as Billy Bigelow on Broadway.
|
|
Located in the heart of Cairo on Tahrir Square, the Egyptian Museum has long been the foremost home for the country's bounteous collection of antiquities.
|
|
And on that day I will reach into my bounteous sack o' bombs and start tossing them out like T-shirts at a games convention.
|
|
The other day he turned to the bounteous trove of the English language for a pejorative worthy of his critics' awfulness, at least as he sees it.
|
|
Thanksgiving weekend is here, so it's time for my Republican brother to share his bounteous harvest of thoughts: Every time I hear Neil Gorsuch's name, I smile.
|
|
They believed that they could modify the network's tone, but their father remained in the thrall of Ailes and of the bounteous profits he seemed to guarantee.
|
|
Nature reports that the team—from the Universities of Texas at Austin, Kentucky and Swansea—made use of bounteous computing resources to solve the Boolean Pythagorean triples problem.
|
|
Nor does he want the reader to be dazzled by the instability and violence of his childhood and miss the "bounteous love" that is as much his legacy.
|
|
Through the deployment of bounteous ornament and repeating linear motifs, Maghreb jewelry expresses the pulsations and throbs of our human heartbeats and repetitious breaths, of our copulating rhythms.
|
|
They fear that the union is being pushed into chaos by Germany, its de facto leader, whose bounteous generosity toward migrants is attracting the terrorists of today and tomorrow.
|
|
The cooking at many of these high-end dining rooms focused largely on the classics, embracing gastronomic barbells like béchamel-bound lasagna, fettuccine Alfredo and spaghetti alla carbonara in bounteous portions.
|
|
In the hours since Watson has touched down from his mother's home in Atlanta, the 19-year-old rapper/producer has inhaled several joints, reducing Weiss's otherwise bounteous stash to crumbs.
|
|
Lavish glamour and bounteous tap rightly wowed critics at the recent revival of the show in London's West End, directed by Mark Bramble, one of its writers, who died in February.
|
|
And the deal would show how Chavez and his eventual hand-picked successor, President Nicolas Maduro, could work with China and other allies to develop areas beyond Venezuela's bounteous oil beds.
|
|
This, too, is what these times demand: the comfort of the familiar, offered in bounteous supply, giving us the reassuring feeling that we will never run out of chalupas, or toilet paper.
|
|
His book is filled with wild, with-it insights, buttressed by bounteous black and white photos, yet it is based in a rather ordinary, mid-20th century American upbringing, with extraordinary moments.
|
|
Having vowed there to "fight my heart out" against government corruption and corporate power, Ms. Warren roused the crowd in Cedar Rapids on Sunday not with bounteous optimism but a call to arms.
|
|
Sometimes, they cheat by using xenon lamps as a heat source, but only because "the weather in northern Europe does not always cooperate" with the demand for bounteous sunshine, according to an ESA statement.
|
|
Whatever your idea of heaven—fields of frolicking baby Labradors, a baked Camembert the size of your head, Drake in a fluffy blue turtleneck—a bounteous supply of good booze is probably high on the list.
|
|
After nationalizing the country's bounteous natural gas reserves, he pursued market-friendly economic policies and invested export revenue in social programs that helped lift more than two million people, nearly a fifth of the population, from poverty.
|
|
Just as Roberto Rossellini's "Stromboli," from 1950, functions as both a drama and a record of an unimaginably bounteous tuna mattanza in the Tyrrhenian Sea, the Smiley film depicts bygone and herculean nature-wrangling, on Lake Mohonk.
|
|
But architecture and design (like photography, like film), still has dedicated galleries within the collection floors, and the museum has also reopened with a bounteous exhibition of textiles, fiber art and industrial design that should impress both specialists and omnivores.
|
|
That might also be said of the bounteous surrounding production that opened on Monday night at the August Wilson Theater, which features songs by Tim Minchin and is directed by Matthew Warchus (collaborators on "Matilda"), with a book by Danny Rubin.
|
|
But there was much more at work: When you thought about it, Mr. Morell's process echoed the way the old masters themselves used to build up the fictive bouquets of their stunningly bounteous still lifes, one single flower at a time, over many many months.
|
|
Instead, the clerics took advantage of the Saudi conflict with pan-Arabism in the 1950s and 1960s and the bounteous oil revenues to modernize the religious establishment by creating new institutions such as the office of Grand Mufti, a fatwa bureaucracy, and religious schools and universities like the Islamic University of Medina and Imam Muhammad ibn Saud Islamic University in Riyadh.
|
|
Atop the stacks right now are: the Library of America's bounteous two-volume Harlem Renaissance anthology (featuring Claude McKay, Jessie Redmon Fauset and Arna Bontemps, among others); the always compelling Frances Fitzgerald's "The Evangelicals"; Michael Eric Dyson's "Tears We Cannot Stop"; Tracy K. Smith's "Ordinary Light"; and Peter H. Wood's groundbreaking "Black Majority," a study of Negro life in colonial South Carolina.
|
|
The Permian, in production for almost a century, is so bounteous that it fueled the Allied forces battling Germany and Japan during World War II. In recent years, though, the basin had been in decline, and big oil companies like Exxon Mobil sold assets to small independents that were willing to scrape the remaining barrels of old wells by flooding them with water and carbon dioxide.
|
|
Scene 1: Sir Bounteous' estate. The day of the feast Sir Bounteous is busy making arrangements for his great feast. The Hairbrains enter. Bounteous greets them warmly and is introduced to Penitent.
|
|
Bounteous accuses the Courtesan of thievery. The Courtesan denies the charges and tells Bounteous that she has recently married. Bounteous says that her new husband is probably a worthless fellow. After a futile attempt to get her to confess to the robbery, he allows her to join the party.
|
|
The demon exits. Shocked to his core, Penitent orders his servant to make sure that no woman comes near the house. Scene 2: A room in Sir Bounteous' country house Sir Bounteous' servant, Gunwater, tells Bounteous that the Courtesan has arrived—but there might be a problem: she has a linen cloth tied around her face (this 'Courtesan' is, in fact, Follywit in disguise). Excited by the prospect of a sexual rendezvous with the Courtesan, Bounteous disregards the linen cloth and tells Gunwater to prepare the bedroom.
|
|
Scene 4: Sir Bounteous' home Disguised in their masquing outfits, Follywit and his cohorts tie up Bounteous' servants and proceed to rob the place. Bounteous seems most worried that his guest, 'Owemuch' might be disturbed by the robbery. Follywit tells him that they have tied 'Owemuch' up and left him in his room. After Bounteous is carried off, Follywit orders his cohorts to hide the loot in his suitcase, change out of their masquing outfits and tie each other up so it will look like they have been assailed by the robbers as well.
|
|
Follwit enters (disguised as a 'Player') and tells Bounteous that he needs to borrow a few props for the play. Bounteous gives him his ring, chain and a watch. Scene 2: Bounteous' guests gather to see the play performed Follywit delivers a brief prologue to the play and exits. Moments later, he re-enters in a fury because his cohorts have been arrested by a Constable.
|
|
In Zoroastrianism, sacred texts allude to the six great Amesha Spenta (literally "Bounteous/Holy Immortals") of Ahura Mazda.
|
|
'Owemuch' (Follywit) enters. Bounteous asks 'Owemuch' what the thieves took from him. Feigning gentlemanly bravado, 'Owemuch' insists that they robbed him of nothing other than a good night's sleep. Believing that 'Owemuch' is merely trying to be honorable, Bounteous asks his 'servant' (actually Mawworm) what the thieves got from him.
|
|
Scene 1: Sir Bounteous' home outside London Sir Bounteous bids farewell to a pair of visiting noblemen who thank him for his generous hospitality. Follywit enters, disguised as 'Lord Owemuch' and accompanied by his cohorts, who are disguised as servants. Sir Bounteous greets 'Owemuch' warmly. After a bit of small talk, he asks him if he would give his nephew (Follywit) a job, noting that he has left his entire estate to Follywit in his will (a 'secret' that he mistakenly believes Follywit is unaware of).
|
|
This great show of modesty causes Hairbrain to reconsider his excessive jealousy. Scene 2: The Courtesan's bedchamber Sir Bounteous arrives at the Courtesans's home for a 'visit'. Penitent, disguised as a doctor, tells him that she is ill. When he sees her, Bounteous worries that she is ill because he has impregnated her.
|
|
Scene 3: A room in Sir Bounteous' country home Gunwater directs the 'Countess' (Follywit) to the bedroom and makes a pass at her/him. He/she deflects his advances by agreeing to meet him at an inn the next day. As soon as Gunwater leaves, Follywit steals several valuables from a chest in the bedroom and takes off. Bounteous enters, sexually excited.
|
|
Foale, Mike. (2003). The Coconut Odyssey – the bounteous possibilities of the tree of life . Australian Centre for International Agricultural Research . Retrieved 2009-05-30.
|
|
Not long thereafter, another servant brings news that the 'players' have fled. Bounteous realizes that he has been tricked and robbed again (but he commends the thieves for their wit). Follywit & co. enter, no longer disguised.
|
|
The Courtesan's Mother brings the Courtesan a token from Sir Bounteous Progress (the Courtesan is Sir Bounteous Progress' mistress). Luxuriating in the subtlety of her own craftiness, the Mother tells how she has prostituted the Courtesan fifteen times in order to save up enough money for a good marriage dowry. She tells the Courtesan it is all worthwhile if, by sinning, she can secure a good name for herself: "Who gets the opinion of a virtuous name, / May sin at pleasure and never think of shame." The Courtesan exits.
|
|
'Owemuch' says that he has heard lots of good things about Follywit and agrees to take him under his wing. Scene 2: A London street Bounteous leads 'Owemuch' to his lodgings for the night, promising first-rate luxury in everything. As soon as Bounteous leaves, Follywit and his cohorts change into other costumes (masquing suits, which include masks to cover their faces). Scene 3: A room in the Courtesan's house, London The Courtesan sends a servant to tell Penitent Brothel that she has hatched a plan to make Mistress Hairbrain his.
|
|
The 'servant' 'reluctantly' tells him that the thieves got away with nearly two hundred pounds worth of valuables. Bounteous gives the 'servant' money to replace the stolen goods, but tells him to keep it a secret from 'Owemuch'.
|
|
She makes all pathways, all passages easy to travel. She has appeared— the good priestly gift, the bounteous one. 2\. Auspicious, you have become visible; you radiate widely. Your flare, your radiant beams have flown up to heaven.
|
|
Ridden by Piggott he started at odds of 9/2. He took the lead a furlong and a half from the finish and won by three quarters of a length from Bounteous with the favourite Dicta Drake in third.
|
|
Follywit & co. exit. The Constable is left bound and gagged on stage. The audience laugh as he struggles to free himself. After a while, Bounteous begins to feel sorry for the poor Constable and orders his servant to release him.
|
|
The name Ulkatcho is an anglicisation of Ulhk'acho, the name of one village, now disused, on Gatcho Lake. Ulhk'acho means "big bounteous place", a place with bountiful fish, game, and other resources. It is based on the root k'a "fat".
|
|
Bounteous Karnataka is an initiative of the Government of Karnataka. Karnataka is the eighth largest State in India by geographical size. The state is a melting pot of cultures, languages and faiths. Bangalore is the information technology powerhouse capital of Karnataka state.
|
|
Scene 1: A London street Richard Follywit enters with his cohorts, Mawworm (intestinal worm), Hoboy, and other hangers-on. He jokes with his companions about their wild ways and sarcastically repents and says he is now a man who "swears without number, gulls without mercy and drinks without measure." He tells his cohorts of a plan he has hatched to get some more money: His grandfather, Sir Bounteous Progress (a rich old knight) has left him everything in his will, but refuses to give him as much as ten pounds while he is still alive. Despite his frugality concerning Follywit, Bounteous loves to entertain noble guests with extravagant feasts.
|
|
Follywit and his cohorts enter, disguised as a group of travelling players. Bounteous greets them warmly (especially after they tell him their patron is Lord Owemuch) and arranges to have them perform a play called The Slip at dinner. Follywit & co. exit. The Courtesan and her Mother enter.
|
|
In Zoroastrianism, the ' (Avestan: ', literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian variations of the term include the contraction 'Ameshaspand' as well as the specifically Zoroastrian 'Mahraspand' and 'Amahraspand'.
|
|
Between the Varne Shoal and Dungeness a narrow exit exists. Blake had hoped to escape through it but when he arrived already about seventeen Dutch ships were waiting for him. Nevertheless, he continued his manoeuvre. At about 15:00, the leading ships of both fleets met in what a contemporary account called a "bounteous rhetoric of powder and bullet".
|
|
Though Maramon Palakunnathu Abraham Malpan was bounteous in his temperament, he never hesitated to introduce reforms in both teaching and practice. He also insisted on a high moral standard of conduct for laity and clergy alike. All this created a ferment in the Malankara Church and its effects are still discernible in the Church as a whole.Mar Thoma Sabha Directory (1999), p. 24.
|
|
Chytri (east of modern Kythrea) was one of only two inland cities on Roman Cyprus (the other was Tamassus). Chytri's most important topographical feature — and the reason for its continued existence — is its bounteous spring. The site has not been excavated, though an acropolis and extensive cemetery have been identified. Geographers and a single inscription attest to Chytri's independence during the Roman period.
|
|
The filming of Bounty in Tahiti dragged longer than six months but it restored him to financial health after the failure of his production company; it enabled him to buy a block of flats which supported him for the rest of his life.Thomas, Kevin (27 February 1966) "Mr. Rafferty ... a Chips Off the Old Block", Los Angeles Times. pg. B6 Rafferty dubbed the film The Bounteous Mutiny.
|
|
Pungeoje is a term used for a number of traditional Korean rites related to fishing. In seaside communities, rituals to summon aid from guardian spirits, send off boats, encourage a bounteous catch and ensure a safe return to harbour are still practiced. Often these rituals involve music and dancing, and forms of traditional Korean theatre. Pungeoje is one of the Important Intangible Cultural Properties of Korea.
|
|
She was born in Ephesus. When she was five years old, two men came to work on her father's estate. When they produced a bounteous harvest beyond all expectation, they persuaded him to hand Sosipatra, and his estate, over to their care. The father was told to leave home for five years, during which Sosipatra was educated by the two men in ancient Chaldean wisdom.
|
|
Scene 5: A room in the Courtesan's house, London The Courtesan tells Penitent of her plan to help him seduce Mistress Hairbrain: She will pretend to be violently ill (an act, she says, that comes naturally to women), and beg Hairbrain to allow his wife to visit her. When Mistress Hairbrain visits, Penitent can pose as her doctor, and thus sneak off with Mistress Hairbrain to an adjoining room while the 'visit' is supposedly taking place. The Courtesan says that her plan will be profitable as well because the two elder brothers Innes and Possibility will undoubtedly visit to enquire about her health; disguised as a doctor, Penitent will be in a perfect position to squeeze cash for 'medicine' out of them. Scene 6: Follywit's bedchamber in Sir Bounteous' house One of Follywit's cohorts (disguised as 'Owemuch's' servant) unties Bounteous, who is primarily concerned for 'Owemuch's' welfare.
|
|
Baekjung falls on the fifteenth day of the seventh month. The festivities at Miryang begin with a shamanic ritual of supplication to the agricultural deities by the village elders, to purify the area and ensure a bounteous harvest in the coming autumn. This is accompanied by vigrous drum music (nong-ak). A pole called a nongshindae, similar to a maypole, is raised, and the participants circle it and offer prayers.
|
|
National Lampoon Gentleman's Bathroom Companion II was a humorous book that was first published in 1977. It was a spin-off from National Lampoon magazine and a follow-up to the National Lampoon The Gentleman's Bathroom Companion. The pieces in the book were created by the National Lampoon's regular contributors. A description (or possibly a subtitle) on the cover reads: > A Miscellany, Risque, of Choice Selections from the Bounteous Ribaldry of > the Monthly National Lampoon.
|
|
The Astoria Scandinavian Midsummer Festival has been a tradition on the North Coast of Oregon for over forty years. The Festival takes place typically on the 3rd full weekend of June. The festival embodies the rich cultural heritage that was transplanted to the Astoria, Oregon region by emigrating Scandinavians. In the Pacific Northwest they found the same bounteous seas and forests as in their native lands and the demand for their skills at managing them.
|
|
He delivers another penitent speech, and advises Mistress Hairbrain to honour her vows of marriage. Mr. Hairbrain enters to catch the tail end of their conversation; he is pleased to hear Penitent giving his wife sound moral instructions. He invites Penitent to accompany them to a feast which will be held at Sir Bounteous' home on the following Tuesday. Scene 5: A street in London Follywit meets the Courtesan in the street and immediately falls in love.
|
|
Jacob himself took the foremost position. Esau's spirit of revenge, however, was apparently appeased by Jacob's bounteous gifts of camels, goats and flocks. Their reunion was an emotional one. Esau and Jacob reconcile (1844) by Francesco Hayez Esau offered to accompany them on their way back to Israel, but Jacob protested that his children were still young and tender (born six to 13 years prior in the narrative); Jacob suggested eventually catching up with Esau at Mount Seir.
|
|
The present Lakshmikanthaswamy temple appears to have been built in 3 stages in 1300AD, 1350AD and 1500AD and built in Dravidian style over a wide plot of 100 × 200 ft. The five-storied main Gopuram of the temple is of 50 ft height with 5 Kalashas. The Mahadwara (main gate) is 10 ft wide and 20 ft height. Lakshmikantha, the presiding deity of the temple in Kalale is resplendent with his divine glory in a peacefully bounteous natural environment.
|
|
Maneck's generosity is incidentally also the first documented instance of Parsi philanthropy. In 1689, Anglican chaplain John Ovington reported that in Surat the family "assist the poor and are ready to provide for the sustenance and comfort of such as want it. Their universal kindness, either employing such as are ready and able to work, or bestowing a seasonable bounteous charity to such as are infirm and miserable, leave no man destitute of relief, nor suffer a beggar in all their tribe".
|
|
Wise to his tricks, the Courtesan loudly pretends to be giving Mistress Hairbrain moral instructions. Penitent and Mistress Hairbrain re- enter the bedroom. Mistress Hairbrain tells Penitent that they will have another opportunity to 'meet' in three days time, when her husband is planning to go on vacation. Scene 3: Follywit's home in London Follywit is worried that his uncle's inheritance might be intercepted by his mistress, the Courtesan (his spy, Mawworm has learned that Bounteous has a mistress, but he does not know her identity).
|
|
In 1884, Martin Haug proposed a new interpretation of Yasna 30.3 that subsequently influenced Zoroastrian doctrine to a significant extent. According to Haug's interpretation, the "twin spirits" of 30.3 were Angra Mainyu and Spenta Mainyu, the former being literally the "Destructive Spirit"For an explanation of the approximation of mainyu as "spirit", see Angra Mainyu. and the latter being the "Bounteous Spirit" (of Ahura Mazda). Further, in Haug's scheme, Angra Mainyu was now not Ahura Mazda's binary opposite, but—like Spenta Mainyu—an emanation of Him.
|
|
They later discover that they possess an axe which lay blunt and never sharpened. The island itself is so productive in terms of food and shelter that the islanders leave newborn babies exposed to the elements with no harm. While the island is bounteous and abundant the narrative raises questions concerning the morality of idleness and dependence on nature. Questions also exist over the status of the piece as utopian literature; elements of utopian writing are apparent, but there are inversions of the usual pattern.
|
|
Samaritan Mezuzah in Israel, written exposed, in Samaritan Hebrew. This one reads, "Blessed is the One who said: I will look with favor upon you, and make you fertile and multiply you; and I will maintain My covenant with you. () The LORD will open for you His bounteous store, the heavens, to provide rain for your land in season and to bless all your undertakings. ()" The Samaritans interpret the deuteronomic commandment to mean displaying any select text from the Samaritan version of the five Books of Moses.
|
|
In the Zoroastrian texts of the 9th-12th centuries, Akoman (Middle Persian for Akem Manah) is the second of Ahriman's (MP for Angra Mainyu) creatures (Bundahishn 1.24), devised to counter Ohrmuzd's (Ahura Mazda's) creation of the world. This rank reflects Akem Manah's opposition to Vohu Manah (cf. Bundahishn 30.29), who is the second of the Amesha Spentas. Also reflecting the hierarchy that mirrors the Amesha Spentas and in which each of the "bounteous immortals" has collaborators (hamkars), Akoman has a special relationship with Anashtih "non-peace".
|
|
Alasdair Mór mac Domhnaill was a younger son of Domhnall mac Raghnaill--the eponymous ancestor of Clan Donald. He first appears on record in 1253, when it is recorded as witnessing a charter by his brother, Aonghus Mór, to Paisley Abbey. According to the 19th century Clan Donald historians Angus and Archibald Macdonald, Alasdair Mór must have been a prominent man as he is the only recorded brother of Aonghus Mór. He is recorded in the Annals of Connacht, in the year 1299, as being a man noted for being a "generous and bounteous man".
|
|
In the one instance in these hymns where the two words appear together, the concept spoken of is that of a mainyu ("mind", "spirit" or otherwise an abstract energy etc.)The translation of mainyu as "spirit" is the common approximation. The stem of mainyu is "man", "thought", and "spirit" is here meant in the sense of "mind". that is angra ("destructive", "chaotic", "disorderly", "inhibitive", "malign" etc, of which a manifestation can be anger). In this single instance – in Yasna 45.2 – the "more bounteous of the spirits twain" declares angra mainyu to be its "absolute antithesis".
|
|
A Trust-Mart shop located in Guangzhou, China Trust-Mart () is a Taiwanese- owned chain of Chinese retail supercenters. The corporation was founded in 1997 by investors based in Taiwan and as of March, 2006, had in excess of 100 stores in 20 provinces of Mainland China. In October 2006, it was announced that Wal-Mart had won a bid to acquire 100 Chinese Trust-Mart centers for roughly one billion USD. By February 2007 Walmart had completed the purchase of 35% of Bounteous Co Ltd, the operator of Trust-Mart.
|
|
Tap On Wood was a chestnut horse with no white markings bred by the Irish National Stud. He was from the third crop of foals sired by Sallust an outstanding miler who won the Sussex Stakes and the Prix du Moulin in 1972. Sallust also sired the filly Sanedtki, whose wins included the Prix de la Forêt, Prix du Moulin. Tap On Wood's dam, Cat o' Mountaine was a half-sister of the Dewhurst Stakes winner Bounteous and a great granddaughter of the broodmare Bayora, whose other descendants included the 1000 Guineas winner Rose Royale.
|
|
Spandaramet was the guardian spirit of the land and the vines, the latter meaning, the Christian writers of the fifth century Armenians used to translate this name Dionysius. By associating Spandaramet with the Abyss, this word was used as a synonym for Hades, an idea that already appeared in other mythologies of Zoroastrianism. Plus, Spand (Սպանդ) means slaughter in Armenian. Sources, oppositely to the information above, also indicate that: > Spandaramet was an Armenian earth goddess whose name comes from the Iranian > spenta aemaita, the seven bounteous immortals of the Zoroastrian tradition.
|
|
In that first chapter, which is the basis for the 9th–12th-century Bundahishn, the creation of sixteen lands by Ahura Mazda is countered by the Angra Mainyu's creation of sixteen scourges such as winter, sickness, and vice. "This shift in the position of Ahura Mazda, his total assimilation to this Bounteous Spirit [Mazda's instrument of creation], must have taken place in the 4th century BC at the latest; for it is reflected in Aristotle's testimony, which confronts Areimanios with Oromazdes (apud Diogenes Laertius, 1.2.6)." Yasht 15.43 assigns Angra Mainyu to the nether world, a world of darkness.
|
|
There is therefore nothing shocking in Angra Mainyu's being a son of Ahura Mazda, and there is no need to resort to the improbable solution that Zoroaster was speaking figuratively. That Ohrmazd and Ahriman's brotherhood was later considered an abominable heresy is a different matter; Ohrmazd had by then replaced the Bounteous Spirit; and there was no trace any more, in the orthodox view, of the primeval choice, perhaps the prophet's most original conception. have theories similar to Haug's regarding Angra Mainyu's origins,Boyce, Mary (1990), Textual Sources for the Study of Zoroastrianism. University of Chicago Press. p.
|
|
To assure her that his intentions are honourable, Follywit proposes marriage on the spot—quickly adding that he is heir to a great fortune. The Mother encourages him to send for a priest right away so the marriage can be sealed before her 'bashful' daughter has a chance to change her mind. Follywit makes plans to surprise his uncle by introducing his bride at the feast Bounteous is giving on Tuesday (the same feast—of course—that Penitent and the Hairbrains will attend). After Follywit exits, the Mother rejoices that her daughter has finally been "made honest".
|
|
Sambalpur serves as the gateway to the bewitching Western Odisha, abounding in lush green forests, colorful wild-life, exquisite array of hills, waterfalls, rich tribal life & culture, folk songs & dances and a variety of monuments. Sambalpur has its own contribution in the cultural formentation of our country. Sambalpur is famous for its handloom textile works which has earned international fame for their unique pattern, design and texture. Nature has been bounteous to Sambalpur in more than one way. The wide diversity of flora and fauna in and around Sambalpur is an eloquent testimony to mother Nature’s generosity.
|
|
Sraosha is already attested in the Gathas, the oldest texts of Zoroastrianism and believed to have been composed by Zoroaster himself. In these earliest texts, Sraosha is routinely associated with the Amesha Spentas, the six "Bounteous Immortals" through which Ahura Mazda realized ("created by His/Her thought") creation. In the Gathas, Sraosha's primary function is to propagate conscience and the beauty of life, secondly the religion of Ahura Mazda to humanity, as Sraosha himself learned it from Ahura Mazda. This is only obliquely alluded to in these old verses but is only properly developed in later texts (Yasna 57.24, Yasht 11.14 etc.).
|
|
In non-specific usage, the term Amesha Spenta denotes all the divinities that furthered or strengthened creation and all that are bounteous and holy. It not only includes the ahuras (a term that in the Gathas is also used in the plural but only includes Ahura Mazda by name), but also all the other divinities that are alluded to in these texts. In this non-specific sense of the term, Amesha Spenta is then equivalent to the term yazata. Non-specific usage is significantly less common than the use of the term to specifically denote the great divine entities (see above).
|
|
In the third instance where the term appears, Akem Manah is a property of the daevas, entities that in later Zoroastrianism are demons but in the Gathas are gods that are to be rejected. There, in Yasna 32.3, the daevas are identified as the offspring, not of angra mainyu, but of akem manah. Related to, but not entirely equivalent to akem manah, are other terms that express similar ideas. The first is aka mainyu "evil spirit" or "evil instrument," which in the Gathas is contrasted with spenta mainyu "bounteous spirit," the instrument through which Ahura Mazda realized ("with his thought") creation.
|
|
Yates notes that, today, old-fashioned varieties of apples are being used for making preserves and award-winning single-variety apple juices.Yates, Annette: Classic Recipes of Wales, page 45, 70. Lorenz Books, 2014. A poem, published in 1720, and referred to in Cider Making in Wales, by J Williams-Davies (1984), describes the Counties of Wales and makes particular reference to the orchards of Monmouthshire: > Gwrth y marched hyn yn union Nyddu rhai gwlanenni meinion Trin seidr o'r > perllamau tewfrith A gweithio heliau gwellt y gwenith The women here are > employed In spinning some fine flannels In making cider from the bounteous > orchards And in making hats from wheat straw.
|
|
Ken Taylor (born Kenneth Taylor, 21 August 1935, Huddersfield, Yorkshire, England) is an English former cricketer, who played in three Tests for England from 1959 to 1964. He also played first-class cricket for Yorkshire. He was renowned as a good player of spin and was one of the best cover fielders of his generation, while his medium pace 'darts' broke many a stubborn partnership for his county captains, Vic Wilson and Brian Close. The cricket correspondent, Colin Bateman, commented that Taylor was, "a fine, straight- hitting batsman and brilliant fielder.... yet he never made full use of his bounteous abilities and was affected by nerves when the stakes were high".
|
|
This distribution and the age of the haplogroup indicate that individuals belonging to U5 were among the first people to resettle Northern Europe, following the retreat of ice sheets from the Last Glacial Maximum, about 10,000 years ago. It has also been found in other Mesolithic remains in Germany, Lithuania, Poland, Portugal, Russia, Sweden, France and Spain. Members of U5 may have been one of the most common haplogroups in Europe, before the spread of agriculture from the Middle East. Though the Mesolithic environment was bounteous, the rising population and the ancient Britons' success in exploiting it eventually led to local exhaustion of many natural resources.
|
|
English travel writer Isabella Bird visited Akayu on her travels in Japan in 1878. In Unbeaten Tracks in Japan she wrote of Akayu: > the frequented watering-place of Akayu in the north, is a perfect garden of > Eden, 'tilled with a pencil instead of a plough,' growing in rich profusion > rice, cotton, maize, tobacco, hemp, indigo, beans, egg-plants, walnuts, > melons, cucumbers, persimmons, apricots, pomegranates; a smiling and > plenteous land, an Asiatic Arcadia, prosperous and independent, all its > bounteous acres belonging to those who cultivate them, who live under their > vines, figs, and pomegranates, free from oppression--a remarkable spectacle > under an Asiatic despotism.
|
|
Bizhu is a three-day-long festival that commemorates the commencement of a new year for the Chakmas and is their most important festival. Bizhu marks the Chaitra-sankranti, which is the last day of the Bengali calendar, and the festivities span a period of three days starting on the day of the Chaitra-sankranti. It is thought that the festival lasted for a full fortnight in earlier times. Bizhu has close links to the practice of jhum cultivation among the Chakmas and is believed to have originated as a festival to propitiate the earth for a bounteous harvest following the first rains of the agricultural season.
|
|
Once the two ropes are lashed together around the binyeomok, the contest begins, to the shouts and cheers of the celebrants. The actual competition is short, with victory usually decided after a single pull (although some contests are played to best of three). Because of the association of the Western direction with the concept of fertility and fecundity, the match is often fixed to ensure that the West team win (and thus ensure a bounteous harvest). After celebrating at the house of their team's captain, the winners will then proceed to the house of the losing team's captain to offer their commiserations; this often resembles a funeral procession.
|
|
Re-occurring characters including Sammy Silverfish (a bug who got squished at the end of every segment), Galley George ("one sensitive man against the scourge of history's philistines, armed only with a bounteous knowledge of fine cuisine"), and the always obtuse "Norm Theatre" segments. The Norm had higher ratings than its predecessor in its time slot, but was cancelled anyway. The creators McCowatt and Moffatt were not officially informed but found out when they called their producer David Milligan (same producer for Frantics) to discuss their newest scripts. Insiders claim CBC just couldn't relate to humour that didn't rely solely on Canadian political satire.
|
|
In 1288 Edmund had a chapel built in Abingdon in honour of St Edmund Rich. The monks of the abbey there saw Edmund as 'a kind of bounteous defender and protector' and undertook to provide two priests to say masses for the souls of Edmund and his ancestors in the chapel.Accounts of the Obedientiaries, xxxix–xl In September 1289 he visited Oxford to attend the translation of Frideswide's relics. In April 1290 a writ was served on Edmund demanding his presence at the Archbishop of Canterbury's court; this became one of the earliest recorded breaches of what was later termed parliamentary privilege, and the archbishop was fined £10,000.
|
|
A similar statement occurs in Yasna 30.3, where the antithesis is however aka mainyu, aka being the Avestan language word for "evil". Hence, aka mainyu is the "evil spirit" or "evil mind" or "evil thought," as contrasted with spenta mainyu, the "bounteous spirit" with which Ahura Mazda conceived of creation, which then "was". The aka mainyu epithet recurs in Yasna 32.5, when the principle is identified with the daevas that deceive humankind and themselves. While in later Zoroastrianism, the daevas are demons, this is not yet evident in the Gathas: Zoroaster stated that the daevas are "wrong gods" or "false gods" that are to be rejected, but they are not yet demons.
|
|
By October 1878, it had become well known that the rich Tasmania Reef extended onto the old THIC leasehold land. A new company, The Tasmania Extended Gold Mining Company was set up to mine gold, on ten acres of land on Cabbage Tree Hill, due east of the Tasmanian Mine lease and to the south of two other gold leases. The land included a part of the bounteous Tasmania Reef, which could be accessed by extending the workings of the Tasmania Mine over the boundary of the 'Hematite Company' lease. The 'Hematite Company' interests received a small number of shares in the new company, but received a lucrative 5% royalty on the gold mined.
|
|
Bounteous Karnataka (Kannada:ಸಮೃದ್ಧ ಕರ್ನಾಟಕ) was an official Agrobased Summit that took place on 1 and 2 December 2011 at the Bangalore International Exhibition Center (BIEC), in Bangalore, the capital of the State of Karnataka, India. The theme of this Summit was to promote agricultural activities and attract investment in agriculture and allied sectors like animal husbandry, apiculture, dairy, sericulture, fisheries, floriculture, horticulture and food processing in the state of Karnataka. This summit was the first initiative of the Government of Karnataka to promote agricultural activities, interest in agriculture, agricultural products in addition to the tabling of Nation's first agriculture budget. The 2 day event was attended by a number of delegates including investors from all over India and abroad.
|
|
According to an MRC spokeswoman, construction of the Xayaburi Dam "will result in irreversible environmental impacts". The MRC warns that if Xayaburi and subsequent schemes went ahead, it would "fundamentally undermine the abundance, productivity and diversity of the Mekong fish resources". Milton Osborne, Visiting Fellow at the Lowy Institute for International Policy who has written widely on the Mekong, warns: "The future scenario is of the Mekong ceasing to be a bounteous source of fish and guarantor of agricultural richness, with the great river below China becoming little more than a series of unproductive lakes." None of the mitigation measures for fish and sediment passage included in the dam's current design have been tested at scale or in this environment.
|
|
He is best known for his role as a chief investigator in the Zodiac Killer case, which he and his partner, Inspector Bill Armstrong, began to work on after the murder of taxi driver Paul Stine. He was also assigned to the Zebra murders team, and in 1985 received a meritorious conduct award for curtailing the career of a rapist/burglar. Toschi is known for his style of dress, including bow-ties, 'loud' plaid suits, bounteous curls, and an exaggerated trench-coat. In 1976, his quest for attention led him to send anonymous letters admiring his own efforts to Armistead Maupin, then a writer for the San Francisco Chronicle; revelation of that led to him being removed from the case in 1978.
|
|
Let those whom nature hath not made for store, Harsh, featureless and rude, barrenly perish; Look whom she best endowed, she gave the more, Which bounteous gift thou shouldst in bounty cherish: Quatrain 3 takes on a slightly different path in addressing to the Youth. It speaks of nature and how she gave more to those who already had so much and little to those who already had nothing (this example can be found in the Synopsis). As definitions of certain words have changed from their meanings in the sixteenth century, an explanation of their original content is needed to understand quatrain 3 in its entirety. One of these words is 'store', which Hammond points out that within the context of the line means, "The breeding of animals".
|
|
There are also the many festivals celebrated by indigenous peoples of the Americas tied to the harvest of ripe foods gathered in the wild, the Chinese Mid-Autumn or Moon festival, and many others. The predominant mood of these autumnal celebrations is a gladness for the fruits of the earth mixed with a certain melancholy linked to the imminent arrival of harsh weather. This view is presented in English poet John Keats' poem To Autumn, where he describes the season as a time of bounteous fecundity, a time of 'mellow fruitfulness'. In North America, while most foods are harvested during the autumn, foods particularly associated with the season include pumpkins (which are integral parts of both Thanksgiving and Halloween) and apples, which are used to make the seasonal beverage apple cider.
|
|
McDonel, who each took part in the discussion after the lecture, as well as several other unnamed people. Remarks from Salt regarding the lecture, where that during his life in London, Bracknell, and Marlow, the poet Shelley continued to be in the main an abstainer from flesh-meat, his views on the humanities, and the hygienics of diet, which were printed in the November 22, 1890 edition of The Academy. He concludes his notes from the lecture by reiterating Axon, in that Shelley's diet "was not a mere dietetic whim, but an endeavour after a higher and better life for mankind, an attempt to bring the universe into sympathetic harmony, and to provide a bounteous feast from which none should be excluded." It was subsequently published in pamphlet form the following year.
|
|
38 In any case, Asha, the main spiritual force which comes from Ahura Mazda, is the cosmic order which is the antithesis of chaos, which is evident as druj, falsehood and disorder. The resulting cosmic conflict involves all of creation, mental/spiritual and material, including humanity at its core, which has an active role to play in the conflict. In the Zoroastrian tradition, druj comes from Angra Mainyu (also referred to in later texts as "Ahriman"), the destructive spirit/mentality, while the main representative of Asha in this conflict is Spenta Mainyu, the creative spirit/mentality. Ahura Mazda is immanent in humankind and interacts with creation through emanations known as the Amesha Spenta, the bounteous/holy immortals, which are representative and guardians of different aspects of creation and the ideal personality.
|
|
The colonial era provides evidence of the pleasure most people took not only in consuming the familiar comfort foods of their childhoods but in adopting new foods and incorporating new ingredients and techniques into their traditions. In California, mestizo settlers from Mexico brought corn, beans, chiles, and irrigation, introducing them to the migratory natives. In the Middle Atlantic region, English Quakers adopted Indian corn and other native ingredients, along with some home remedies (especially the use of sassafras); they borrowed apple butter, bacon dumplings, bologna sausage, sauerkraut, and liver sausage from their German neighbors in Pennsylvania. The Dutch settlers of New York, like the German settlers in Pennsylvania, also gained a reputation for the pleasure they took in bounteous meals, and they too contributed a number of distinctive dishes—cookies and coleslaw—to regional food repertoires.
|
|
These "bounteous immortals" (amesha spentas) are the "all patrons" – the vispe ratavo – who apportion the bounty of creation. However, the Visperad ceremony itself is dedicated to Ahura Mazda, the ratūm berezem "high Master." The Visperad collection has no unity of its own, and is never recited separately from the Yasna. During a recital of the Visperad ceremony, the Visperad sections are not recited en bloc but are instead interleaved into the Yasna recital.. The Visperad itself exalts several texts of the Yasna collection, including the Ahuna Vairya and the Airyaman ishya, the Gathas, and the Yasna Haptanghaiti (Visperad 13-16, 18-21, 23-24.) Unlike in a regular Yasna recital, the Yasna Haptanghaiti is recited a second time between the 4th and 5th Gatha (the first time between the 1st and 2nd as in a standard Yasna).
|
|
At the Llanrwst eisteddfod in June 1791 Jones distributed copies of an address, titled 'To all Indigenous Cambro-Britons', calling for tenant farmers and impoverished craftsmen to pack their bags, quit Wales and sail to the 'Promised Land' of North America. When Jones heard, in 1792, that Sir William Johnstone Pulteney, had purchased large tracts of land in New York State, he wrote to him expressing his desire to see the creation of a Welsh colony on this estate. Jones though did not endear himself to Sir William, referring to the 'insatiable avarice of the landowners', calling them 'Egyptian taskmasters'. Sir William's response was very negative, he countered that the farmers of Britain lived in the most 'bounteous country in the world' and that if they improved their cultivation methods and became more industrious, then they would prosper.
|
|
1962 > Missale Romanum A translation of this is: > Deliver us, we beseech Thee, O Lord, from all evils, past, present and to > come, and by the intercession of the Blessed and glorious ever-Virgin Mary, > Mother of God, together with Thy blessed apostles Peter and Paul, and > Andrew, and all the Saints, mercifully grant peace in our days, that through > the bounteous help of Thy mercy we may be always free from sin, and safe > from all disquiet. Through the same Jesus Christ, Thy Son our Lord. Who is > God living and reigning with Thee in the unity of the Holy Spirit, World > without end.Ordo Missæ of the Missale Romanum 1962 On the Roman Rite embolism in its then-current form, the 1913 Catholic Encyclopedia said: > The Roman Church connects with it a petition for peace in which she inserts > the names of the Mother of God, Sts.
|
|
Seanchan was deeply offended; Thus in hall of Gort spoke Guaire for the king, let truth be told bounteous though he was, was weary of giving goblets, giving gold giving aught the Bard demanded but when for the Tain he called Seanchan from his seat descended shame and anger fired the skald. Seanchan departed, with the following farewall: We depart from thee, O stainless Guaire A year, a quarter, and a month Have we sojourned with thee, high King Three times fifty poets, good and smooth Three times fifty students in the poetic art Each with a servant and a dog They were all fed in the one great house. Each man had his separate meal Each man had his separate bed We never arose at early morning Without contentions, without calming. I declare to Thee, God Who canst the promise verify That, should we return to our own lands We shall visit thee again, O Guaire, tho' now we depart.
|
|
Annie Red Shirt, daughter of Chief Red Shirt, Trans-Mississippi and International Exposition, Omaha, Nebraska, 1898. The London Courier reported Red Shirt and companions were treated to an evening of English hospitality. “Willesden was as it were taken by storm on Sunday last, being invaded by the Indian contingent of Buffalo Bill's Wild West Show. The fact was that Mr. T.B. Jones, of the White Hart Hotel had, as another instance of his great geniality, invited Red Shirt, Blue Horse, Little Bull, Little Chief and Flies Above and about twenty others to an outing to his well-known hostelry, whereabout they might enjoy his bounteous hospitality. In carriage and brake, provided by my host, these celebrated chiefs, along with their swarthy companions, with faces painted gaily, bedizened and bedangled with feathers and ornaments, and clad in their picturesque garments, accompanied by their chief interpreter, Broncho Bill and other officials, reached the White Heart about half-past 12 o’clock.”The Courier (London), September 1, 1887, p.10.
|
|
5: "In it flourish tall trees: pears and pomegranates and apples full of fruit, also sweet figs and bounteous olives...Here too a fertile vineyard has been planted...Beyond the last row of trees, well laid garden plots have been arranged, blooming all the year with flowers. And there are two springs; one leads through the garden while the other dives beneath the threshold of the great court to gush out beside the stately palace; from it the citizens draw their water" Poetic descriptions of the Greek landscape and flora are well known from early times - the tale of Narcissus, Daphne's transformation into a lauren, oaks inhabited by dryads and streams with nymphs, and Persephone eating pomegranate seeds, but it's not until the Hellenistic era that gardeners write treatises on their work call kepourika. No such gardens were known to Homer's contemporaries, as far as archaeologists can discern, any more than palaces like Alcinous', whose very doors were of bronze. The gardens of Greek myth were untended gardens,Noted by Thacker, p. 9.
|
|