92 Sentences With "kerchiefs" | Random Sentence Generator

Don't let those adorable neck kerchiefs and pleated miniskirts fool you.

For dessert, there are crepes folded like kerchiefs and diner-style waffles.

Colin is an actor and owns a handkerchief company called, uh, Hanks Kerchiefs.

Travelers parked in ditches and covered their faces with kerchiefs until the squall passed.

We see women in kerchiefs and long dresses as the sun sets beside their caravans.

They'd made us go outside, in our red kerchiefs, symbols of heroism, only there was nothing heroic about catching radiation.

She moved her lips silently as she counted my underwear, socks, and dresses, and folded two red kerchiefs into neat triangles.

Colin es actor y también es dueño de una compañía de pañuelos llamada, eh, Hanks Kerchiefs (por "handkerchief", pañuelo en inglés).

The students would assemble, tying kerchiefs around their mouths; the police would pounce; and the tear gas would eventually drive the protesters back.

Twin schoolgirls in pioneer-style kerchiefs battle a series of mirages; deceitful mirrors make it hard for them to distinguish between heroes and villains.

In the basement, members with colorful kerchiefs tied around their heads bag nuts and spices, price cuts of meat, and chisel blocks of cheese.

For students of all ages, the routine was white shirts, red kerchiefs and navy on the bottom: pants for the boys, skirts for the girls.

With the actors in street clothes — T-shirts, sweatpants and, for some of the women, kerchiefs — Mr. Blankenbuehler spent about 20 minutes going over individual notes.

Hutterites adopt traditional gender roles; men wear suspenders and dress shirts, and women wear dresses and black kerchiefs on their heads—they're not allowed to wear pants.

Or diaphanous kerchiefs of eye of round that are slipped raw into the bowl to cook en route to your table, arriving still ruby-hearted and beautifully tender.

For beshbarmak, a dish borrowed from the Dungans' Central Asian neighbors, the noodles are broad, rumpled kerchiefs, topped by fuller cuts of beef with generous margins of fat.

Our parents had bought us the red kerchiefs, and we'd practiced tying them around our necks just so, puffing our chests when we caught our reflections in storefront windows.

I still hear the sound of women at night crossing the cobblestones, filmy kerchiefs over their hair, the mic-mac of their clogs— this in a country that doesn't exist.

And when the tomato-cutting sequence is repeated, two young women dressed in white smocks and white kerchiefs walk in front of the screen, the filmed blade apparently cutting through them.

Prisoners, presumably fellow Roma to judge from their kerchiefs, peer from their barracks as the kapos wield their bullwhips, while wraithlike captives walk single-file past a cart full of corpses.

Women clad in black with white kerchiefs on their heads cover the space in shifting configurations, pairing sharp, coordinated head movements with vigorous chanting, giving the work the weight of a ritual.

With a cocked head, I stared at the images of Aaliyah, Tupac, and Justin Timberlake, debating whether or not bandana kerchiefs could have their 2016 revival, or if they were just dead and gone.

The pictures showed fresh-faced female employees, their hair covered with kerchiefs, standing about on the factory floor and working on the last stages of the watch assembling process at a long row of desks.

For machanka, hunks of rib, shoulder and a peasant-style sausage made in-house are left to commune in a pot for hours and presented with draniki or kerchiefs of blini, the better to soak up the stew.

It had a nautical inspiration, lightly applied: ropes printed on silk kerchiefs, longitude and latitude coordinates (to Columbus Circle, the location of the Hugo Boss New York flagship store) on rucksacks, all of it in a blanched palette of sand, stone and wave.

Those kerchiefs topped off a tan leather suit pleated to resemble corrugated cardboard; stapled leather trousers; oversize, yetilike knits; decaying rose prints in felted Chantilly lace; suits and slip dresses dangling diamanté charms; and black silks finished in multicolored ostrich fringing and speckled with appliquéd flowers.

Those waiting on tables in restaurants were more apt to wear matching dresses like black and orange sheaths, while silk factory workers toiled away in shapeless housedresses and aprons, with kerchiefs on their heads; day care workers wore white dresses and accordion hats à la Western nurses of yore.

" In one of his final tweets Friday, Nipsey posted a photo of himself in a denim jacket adorned with both red and blue kerchiefs, like those worn by the rival gangs, and in his last post, just hours before he was killed, he said, "Having strong enemies is a blessing.

HANOI, Vietnam — Goose-stepping soldiers and children with red Communist kerchiefs greeted Kim Jong-un on Friday afternoon in Vietnam, as the North Korean leader shifted from the unpredictability of his summit meeting in Hanoi with President Trump, which ended unexpectedly with no accord, to a carefully staged state visit.

To my shame—to this day, it bothers me—I hedged, faced those stuffy codgers wearing $21.4 Boy Scout socks and matching bright kerchiefs, put on my most earnest expression, and said something to the effect that I would try to help my hypothetical gay friend not be so gay, if they didn't want to be gay.

Every table is or might as well be celebrating something — perhaps the simple fact of existing — with carafes of birch sap and horseradish-spiked vodka, and some of the richest food I've ever tried: kerchiefs of cured fatback; potato cakes armored in crackle that ooze cheese when pierced; deep-fried hog ears; a monumental pork knuckle sloughing panels of fat.

Two identical skirts are often worn, one above the other. The unmarried girls wear white kerchiefs, the married women black.

Dance occasions and festive dress in Yugoslavia, by Elsie Dunin. For headwear, women wear embroidered kerchiefs or white kerchiefs pinned to their hats. Jewelry such as earrings, bracelets, and necklaces are silver, and necklaces (djerdan) and earrings are often made of silver coins, traditionally from the 19th century Austrian coins (talira). The costume of the men varies when taking military uniform in consideration.

" Eventually the revisionists left and the Gadna troops buried the bodies. Gadna counsellor Hillel Polity related: "The stench was awful. They brought us gloves from the city, windbreakers and kerchiefs to cover our faces.

Kerchiefs are also worn as headdresses by Austronesian cultures in maritime Southeast Asia. Among Malay men it is known as tengkolok, it is worn traditional occasions, such as weddings (worn by the groom) and the pesilat.

The silk industry in Azerbaijan has existed since ancient times. Shirvan was the largest silk farming region there. The population in Shamakhi, Basqal, Ganja, Shaki and Shusha engaged in silk production. Patterned, ornamental silk female kerchiefs were produced in these regions.

See Costume notes to portrait of Mary Radclyffe, Denver Museum of Art By the mid-1620s, styles were relaxing. Ruffs were discarded in favor of wired collars which were called rebatos in continental Europe and, later, wide, flat collars. By the 1630s and 1640s, collars were accompanied by kerchiefs similar to the linen kerchiefs worn by middle-class women in the previous century; often the collar and kerchief were trimmed with matching lace. Bodices were long-waisted at the beginning of the century, but waistlines rose steadily to the mid-1630s before beginning to drop again.

In addition, local industry was producing kerchiefs and Siamese calico. In 1819, Richard-Lenoir set up an establishment with 40 looms employing 63 workers producing 7 metres of quilting and 48 of bombazine per day. They also made sack cloth, called vimoutières.

Local attractions include several 19th-century factory buildings, a local museum, a museum of Russian shawls and kerchiefs, and an exhibition center. Some old tombstones could be found on local Old Believer's cemeteries. There are also many old buildings in the streets of the town center.

The male costume consists of dark trousers, cloth, white shirt, dark jelek (a small dark-red sleeveless embroidered jacket) and black subara (characteristic high shaggy fur cap). Women wear weaved skirts (fute), colorful aprons, white embroidered dresses, dark jelek and white kerchiefs around their heads. They wear opanci.

The hats of the men are very broad brimmed.John A. Hostetler: Amish Society, Baltimore 1993, page 290. Women do not wear bonnets, wearing black kerchiefs and flat straw hats instead. Concerning the use of technologies, the Nebraska Amish are about as restrictive as the Swartzentruber Amish, see table below.

The group wore motley clothes, with the males wearing plaid shirts, white socks and Lederhosen in the summer, and slalom shirts and ski pants in the winter. Females wore long blue skirts of the traditional youth movement. Red kerchiefs were used as pro-left sympathies were also seen in the group.

Seasonal clothing like sheepskin coats are also worn during the winter. Dongxiang women wear embroidered outfits which include wide sleeved shirts and trousers. Older women wear kerchiefs and younger women tend to wear bright decorated cotton caps and silk veils. On special occasions, women wear embroidered shoes with a medium heel.

The Ural River marks the border of Asia and Europe, and there is a bridge which connects the two sides. The city is famous for its down Orenburg shawls. The thinnest lacy design, knitted by hand shawls and cobweb- like kerchiefs (pautinkas), is not only warm, but also is used for decorative purposes.

The town has also always been famous for its Pavlovo Posad shawl factories. One of these factories, Pavlovo-Posadkaya Manufaktura, is still producing traditional shawls and kerchiefs in the Russian style. Some other factories survived by concentrating on fire-equipment (such as fire hoses); whereas others yet are producing vestments for Orthodox priests.

The "arkhalig" and "kulaja" also used to be embroidered with gold threads. The objects of different shape, size and purpose embroidered with gold threads including "arakhchins", kerchiefs, shoes, etuis for combs and cosmetics, dyes for eyebrows and eyelashes, etuis for watches, pencil-boxes, and many other things are displayed at the museum.

Before people used the word handkerchief, the word kerchief alone was common. This term came from two French words: couvrir, which means “to cover,” and chef, which means “head.” In the times of ancient Greece and Rome, handkerchiefs were often used the way they are today. But in the Middle Ages, kerchiefs were usually used to cover the head.

From 1827-30 there was no Exeter eight on the river.Stride, p.228 The colours of the club, adopted around 1837 were red and black, the colours of the college arms. It was presumably these colours which were used for racing kerchiefs, recorded in the Exeter College Boat Club Treasurer's Book as being purchased in 1844.

These shawls started the tradition of Orenburg down-hair knitting. The second is the quite dense kerchiefs and pautinkas. They are used for everyday wear and they give a similar warmth to shawls. Such pautinkas are knitted in the Orsk region. The third kind of Orenburg shawls are very thin (compared with “spider web” pautinkas and tippets).

The costumes of Pirot are richly decorated, male costume consists of natural-white zobun, black-red belt, black or red trousers and subara on the head. Women wear white dresses under black zobun, which has gold stripes on borders, decorated aprons and white kerchiefs around their heads. They were opanci and red socks. Folk costume from Pirot Folk costume from Pirot.

In Rabbinical Judaism a signal was given by means of kerchiefs or flags at intervals along the way back to the high priest to indicate the goat "for Azazel" had been pushed from the cliff. Homing pigeons have occasionally been used throughout history by different cultures. Pigeon post had Persian roots, and was later used by the Romans to aid their military.

However, most of the youngest of this ethnicity speak Spanish. Women dress traditionally from childhood with brightly colored skirts decorated with lace or ribbons and a blouse decorated with small ribbons, and they cover their heads with kerchiefs. They embroider many of their own clothes but do not sell them. Married women arrange their hair in two braids and single women wear it loose decorated with ribbons.

As a warp for pautinkas knitters use rayon silk thread and for shawls they use cotton thread. Each knitter spins threads of different thickness. In pautinkas there are usually two-thirds of down hair and one-third of rayon silk thread. Beside shawls and kerchiefs, there are also other products that are knitted today from Orenburg down hair: sleeveless jackets, ponchos, downy and very warm sweaters.

Czechoslovak adherence to the Soviet model extended to uniform dress (white shirts and red kerchiefs) and salutes, neither of which was popular among Czechs and Slovaks. In addition, the Pioneer leadership was often less than devoted. In 1968, when the organization became voluntary, the number of leaders dropped precipitously; the resulting shortage persisted through the 1980s. The Czechoslovak Union of Youth had a tumultuous history during the late 1960s and 1970s.

In some areas, bed linens were also embroidered. Aside from clothing, other items decorated with embroidery are towels, tablecloths, bench covers, veils and kerchiefs, and pillowcases. Many of these items are used to decorate the interior of churches, for example a cover for the sacraments or a shroud for icons. According to Mary Doliszny, a Ukrainian-Canadian activist, the Soviet Union's attempts at Russification took a toll on the embroidery of Ukrainians.

From as far back as the mid-16th century, historical records document the presence of Scots trading, serving as mercenary soldiers, and settling in Poland. The vast majority were traders, from wealthy merchants to the thousands of pedlars who ensured that the term szot became synonymous in the Polish language with "tinker". A "Scotch Pedlar's Pack in Poland" became a proverbial expression. It usually consisted of cloths, woollen goods and linen kerchiefs (head coverings).

A quality shawl is knitted from hand-spun yarn: the knitter will spin a strong down hair yarn and then ply it with commercially spun silk thread. Such a shawl or kerchief will not look downy when first made. They start to develop a halo when they are worn, and will last for many years. A good knitter can knit two kerchiefs – pautinkas (“spider lines”) of medium size or three tippets a month.

"Most of them were women, all wearing white head kerchiefs." They were accompanied by a band, six Torah scrolls and "American and Jewish flags." They also chanted a hymn with the words of Psalms 71:9, "Cast us not off in our old age.""Parade Marks Moving of Home of Old Israel" New York Times, 1 Apr 1929, p6 In September, 1930, a fire damaged the facility, but the fire was controlled and the residents were kept safe.

Juozas Statkevicius on stage at his "Black And White" collection presentation The company produces sports and active lifestyle wear for women and men. Audimas manufactures the following products: tops (shirts, t-shirts, polo shirts), outerwear (jackets, pants, blouses, tunics, skirts, dresses, coats, jackets, overalls), swimsuits, cycling jerseys and sports clothing (basketball wear), undergarments (lingerie, bras, panties, socks). In addition, the company produces headgear (hats, kerchiefs), accessories (bracelets, belts, gloves, scarves), towels and backpacks.All products - Audimas Official e-store , Audimas.

Red and the brighter greens are usually considered "unconventional" and "garish". Tradition calls for a gentleman's suit to be of decidedly plain colour, with splashes of bright colour reserved for shirts, neckties or kerchiefs. In the United States and the United Kingdom, around the start of the 20th century, lounge suits were never traditionally worn in plain black, this colour instead being reserved for formal wearAntongiavanni (2006). p. 81 (including dinner jackets or strollers), and for undertakers.

According to other sources, the origin is in the kerchief squares called lencos brought by Portuguese traders from India and Arabia. Stylish ladies in Zanzibar and Mombasa, started to use them stitching together six kerchiefs in a 3X2 pattern to create one large rectangular wrap. Soon they became popular in the whole coastal region, later expanding inland to the Great Lakes region. They are still known as lesos or lessos in some localities, after the Portuguese word.

During the Middle Ages most European married women covered their hair rather than their face, with a variety of styles of wimple, kerchiefs and headscarves. Veiling, covering the hair, rather than the face, was a common practice with church- going women until the 1960s, Catholic women typically using lace, and a number of very traditional churches retain the custom. Bonnets were the rule in non- Catholic churches. Lace face-veils are still often worn by female relatives at funerals in some Catholic countries.

Then in the 16th century, people in Europe began to carry kerchiefs in their pockets to wipe their forehead or their nose. To distinguish this kind of kerchief from the one used to cover the head, the word "hand" was added to "kerchief". King Richard II of England, who reigned from 1377 to 1399, is widely believed to have invented the cloth handkerchief, as surviving documents written by his courtiers describe his use of square pieces of cloth to wipe his nose.Tuchman, Barbara.

The Lithuanian statute of 1566 placed a number of restrictions on the Jews, and imposed sumptuary laws, including the requirement that they wear distinctive clothing, including yellow caps for men and yellow kerchiefs for women. The Khmelnytsky Uprising destroyed the existing Lithuanian Jewish institutions. Still, the Jewish population of Lithuania grew from an estimated 120,000 in 1569 to approximately 250,000 in 1792. After the 1793 Second Partition of the Polish-Lithuanian Commonwealth, Lithuanian Jews became subjects of the Russian Empire.

All performed during the week-long buklog, Guman contains 4,062 verses; Keboklagan 7,590; and Sandayo 6,577. The Guman from Dumalinao, Zamboanga del Sur has 11 episodes which narrate the conflict between the good, represented by their parents, and the evil represented by three evil queens, their descendants, and other invaders. The monumental battles are fought between these forces in order to capture the kingdoms of Dliyagan and Paktologon. In the end the forces of good, aided by magical kerchiefs, rings, birds, and swords, conquer the evil powers.

Dress from the vicinity of Zagreb Dress from Međimurje Međimurje, Zagorje and Zagreb are all located in the north, and are therefore influenced by the continental style. White garments are typical for the continental region, but each has its own decorative scarves, shawls, aprons, and jewellery. Red is the most popular color, especially in Zagorje, and the aprons and vests worn by the men and women are red with elaborate stitching and embroidery, mostly with gold thread. Women wear colorful shawls and kerchiefs which are usually red with flower designs.

Introducing buntal hat weaving to Baliuag was easy since the town already had a preexisting weaving industry producing textiles, pañuelos (kerchiefs), tapis, as well as woven hats made from bamboo straw. Buntal hat production in Baliuag was further enhanced by Dolores Maniquis who softened the fibers through the use of a wooden roller known as an iluhan. This process was meticulous as using the roller too many times can result in the fibers becoming too brittle. This resulted in buntal fibers that could be woven into hats with a finer weave and texture.

Already very popular among the madrilenian people, as Madrid became the capital of the Hispanic Monarchy in 1561 the city council pulled efforts to promote his canonization; the process started in 1562. Isidro was beatified in 1619 and the feast day set on 15 May (he was finally canonized in 1622). On 15 May the Madrilenian people gather around the and the (on the right-bank of the Manzanares) often dressed with checkered caps (') and kerchiefs (safos) characteristic of the chulapos and chulapas, dancing chotis and pasodobles, eating rosquillas and barquillos.

Numerous examples of 19th century embroidered piña textiles are in the collections of various museums around the world, although their history remains understudied in academic literature. Domestically, they were used to make the traditional barong tagalog, baro't saya, and traje de mestiza clothing of the Filipino upper class, as well as women's kerchiefs (pañuelo). They were favored for their light and breezy quality, which was ideal in the hot tropical climate of the islands. The industry was destroyed in the Second World War and is only starting to be revived.

The firm was conceived under the idea of a "...a cultural rather than a fashion product." Initially, Pineda Covalin sold their products in museums such as the National Museum of Anthropology and the Palacio de Bellas Artes in Mexico City. The brand's commercial success allowed it to start the distribution of their products in hotels such as the Four Seasons, Marriott, Nikko and Sheraton. Their product line now includes ties, kerchiefs, handbags, cushions and other luxury items, inspired by indigenous populations such as the Huicholes , Mayans and Zapotecs.

A woman wearing a blue bandana on her head A kerchief (from the Old French couvrechief, "cover head"), also known as a bandana or/and bandanna, is a triangular or square piece of cloth tied around the head, face or neck for protective or decorative purposes. During the COVID-19 pandemic, many people have used bandanas for protection instead of face masks. The popularity of head kerchiefs may vary by culture or religion, and may vary among Orthodox Jewish and Christian, Catholic, Amish, and Muslim people. The neckerchief and handkerchief are related items.

The Bills dressed in cowboy outfits (kerchiefs, jeans and shirts) sold in Kinshasa. The names of the 'territories' for each gang echoed those of the Western United States (Texas, Santa Fe), and the gangs themselves were usually named after their territories (such as the "Texas Bills"), but occasionally strayed outside the Western United States pantheon (such as "Godzilla"). Some commentators have suggested they provided a street-level counterpart to the more refined and overtly political anti-colonial struggle that was then being fought by some of the évolués (the middle class educated elite).

Her jewellery, ranging from necklaces, earrings, bracelets, and rings could consist of gold, silver, beads, pearls, or even corral from the Adriatic. Hair is interwoven into one or two braids and decorated with red ribbons for girls or women that are unmarried, while married women wear woven or silk kerchiefs on their heads. Costumes of brides consists of a crown or wreath often made of flowers (vijenac) and large amounts of jewelry. The woman's head could be adorned by a kerchief, cap, or a headdress, the most famous being the headdresses worn by the women from the island of Pag.

Although the clothing may be plain, the shawls and/or aprons worn over the blouses and skirts make up for the plain attire in Podravina, and they are sometimes so colorful and richly garnished with patterns that they completely cover up the main dress. The women in Podravina style their own kerchiefs with a unique embroidery from the region, and they wear aprons over their dresses which are colorful and geometric in design and attached with a multi-colored fringe. The men's vests are usually red or black and color and are garnished with intricate patterns and embroidery as well.

Paragraph Twelve of this statute contains the following articles: :"The Jews shall not wear costly clothing, nor gold chains, nor shall their wives wear gold or silver ornaments. The Jews shall not have silver mountings on their sabers and daggers; they shall be distinguished by characteristic clothes; they shall wear yellow caps, and their wives kerchiefs of yellow linen, in order that all may be enabled to distinguish Jews from Christians." Other restrictions of a similar nature are contained in the same paragraph. However, the king checked the desire of the nobility to modify essentially the old charters of the Jews.

Oyilattam (; meaning: dance of grace) is a folk dance with origins in the Madurai region of Tamil Nadu. The dance has its origins in southern Tamil Nadu and is primarily performed in Madurai district, Tirunelveli district and Tiruchirapalli district. It was traditionally a dance where a few men would stand in a row with two kerchiefs perform rhythmic steps to the musical accompaniment, with the number of dancers increasing; over the past ten years women have also started performing this dance. Typically, the musical accompaniment is the Thavil and the performers have coloured handkerchiefs tied to their fingers and wear ankle bells.

Working cowboy wearing a bandana or "wild rag," 1880s During the Victorian era, gentlemen would wear silk cravats or neckties to add color to their otherwise sober black or grey attire. These continued to be worn by respectable Westerners until the early 20th century. Following the Civil War it became common practise among working class veterans to loosely tie a bandana around their necks to absorb sweat and keep the dust out of their faces. This practise originated in the Mexican War era regular army when troops threw away the hated leather stocks (a type of collar issued to soldiers) and replaced them with cheap paisley kerchiefs.

To avoid potential jinxes from other women, an imperfection was stitched in each garment to distract the focus of those looking. alt=Girls in Bethlehem costume Girls would begin producing embroidered garments, a skill generally passed to them by their grandmothers, beginning at the age of seven. Before the 20th century, most young girls were not sent to school, and much of their time outside of household chores was spent creating clothes, often for their marriage trousseau (or jhaz) which included everything they would need in terms of apparel, encompassing everyday and ceremonial dresses, jewelry, veils, headdresses, undergarments, kerchiefs, belts and footwear.Shahin, 2005, p. 73.

They tell about > what they have read and sometimes read aloud to many other illiterate > peasants. The enormous number of snuffboxes and printed kerchiefs with > depictions of various scenes from Yury Miloslavsky carried to all corners of > the Russian expanse uphold the renown of its author.Dan Ungurianu, Plotting > History: The Russian Historical Novel in the Imperial Age (Univ of Wisconsin > Press, 2007; ), p. 22. In 1831 Frederick Chamier was engaged to edit the translated transcript of Zagoskin's novel Dmitrich Miloslawsky (actually his first novel - "Yuri Miloslavsky, or the Russians in 1612") to be issued in England as The Young Muscovite; or, The Poles in Russia, apparently dating from 1824.

Because bishop Yoder was living in Nebraska for some time, and the group was nicknamed the Nebraska Amish by others. Like other Old Order Amish, the Nebraska Amish do not use motorized equipment or indoor plumbing and wear very conservative clothing. Differences include the fact that the men do not wear suspenders and the women do not wear bonnets (wearing black kerchiefs and flat straw hats instead). Other differences include the fact that they do not place screens on their doors or windows, men only wear white shirts, curtains are not used in homes, buggy tops must be white, men's hair must be shoulder length, no lawn mowers are allowed and houses must not have projecting roofs.

Meanwhile, Mstyora's icon makers had turned to the restoration and imitation of icons in all styles, which led to fakery as well; V. N. Ovchinnikov, an icon painter himself, observed: "Mstyora craftsmen were so good at copying old icons, that quite often, the dating of a newly painted one would baffle the expert." After the October Revolution, "Mstyora craftsmen switched to making painted, turned wooden toys and the painting of oilcloth, kerchiefs, tea caddies, and sugar bowls"; eventually they turned to the production of the miniatures for which Mstyora has become famous. In 1863, Mstyora was administratively a part of Bogoyavlenskaya Volost of Vyaznikovsky Uyezd. At that time, its population comprised 2,615 inhabitants (1,205 male and 1,410 female) living in 307 homesteads.

Cast (Cichorius 104) of panel on Trajan's Column, showing start of sequence leading to the capture and death of Dacian king Decebalus. Roman ala cavalry troopers (those wearing neck kerchiefs and mail cuirasses, presumably from Maximus' regiment, Ala II Pannoniorum) and Praetorian Horseguards (troopers wearing mantles, foreground) ride out in pursuit of Decebalus and his remaining supporters. (The previous panel (Cichorius 103) shows many Dacian pileati (noblemen) surrendering to Roman emperor Trajan) Cast (Cichorius 105) of panel on Trajan's Column, showing Roman cavalry (top right corner) intercepting fleeing Dacian pileati (noblemen) of king Decebalus' bodyguard in mountainous terrain. The pileatus in centre foreground bears a resemblance to king Decebalus as portrayed in the succeeding panel, and may portray the king in flight.

Dress code is more relaxed in the UK than in North America, and to some extent than in Northern Europe. Square dance attire for men includes long-sleeved western and western-style shirts, dress slacks, scarf or string ties (bolos) or kerchiefs, metal tips on shirt collars and boot tips, and sometimes cowboy hats and boots. It is very unusual to see hats and cowboy boots at dances in the UK. Traditional square dance attire for women include gingham or polka-spotted dresses with wide skirts or a wide gingham or patterned skirt in a strong dark color with a white puff-sleeve blouse. Often dancers wear specially-made square dance outfits, with multiple layers of crinolines, petticoats, or pettipants.

A seventh campus, in Olympia, Washington, opened in Fall 2008 and an eighth campus, the first outside of Washington state, opened in Albuquerque, New Mexico in Fall 2009. The church launched four new churches on January 15 in Portland (Oregon), Rainier Valley (Seattle), Sammammish (near Seattle), and Orange County (California), the same day as the first sermon in the "Real Marriage" sermon series, based on Mark and Grace Driscoll's book, Real Marriage. On October 16, "black-clad demonstrators" gathered in front of the Mars Hill Church in Southeast Portland to "protest the church's stance on homosexuality." Approximately 20 protesters, "some of whom wore kerchiefs to cover their faces, shouted profanities at adults and children," and briefly blocked the entrance of the church.

The video was filmed in a mountain field in Ventura County, California, described by Epitaph Records as "an open battlefield where two sides of the heart collide in a vibrant burst of color." It depicts the band performing the song in the center of the field, while on either side a number of children are gathered wearing black, white, and grey school uniforms. On one side the children are clean-cut, while on the other they are disheveled, wearing kerchiefs, face paint, and patches bearing the band's "7" logo (designed by drummer Derek Grant to commemorate This Addiction as the band's seventh album). The two groups charge across the field at each other, and as they collide in front of the band they explode as bursts of colorful confetti.

The festival culminates with a firewalking ritual, where the participants, carrying the icons of saints Constantine and Helen, dance ecstatically for hours before entering the fire and walking barefoot over the glowing-red coals, unharmed by the fire.Danforth, Loring M., Firewalking and Religious Healing: The Anastenaria of Greece and the American Firewalking Movement, Princeton University Press, (Princeton, 1989) Each community of the Anastenaria has a special shrine known as the konaki, where their holy icons are placed, as well as the "signs" of the saints (semadia), votive offerings and red kerchiefs attached to the icons. Here, on the Eve of the saints' day, May 20 Saint Constantine and Saint Helen, they gather to dance to the music of the Thracian lyre and drum. After some time they believe that they may be "seized" by Saint Constantine and enter a trance.

Men were stationed at intervals along the way, and as soon as the goat was thrown down the precipice, they signaled to one another by means of kerchiefs or flags, until the information reached the high priest, whereat he proceeded with the other parts of the ritual. The scarlet thread is symbolically referenced in ; and the Talmud states (ib. 39a) that during the forty years that Simeon the Just was High Priest of Israel, the thread actually turned white as soon as the goat was thrown over the precipice: a sign that the sins of the people were forgiven. In later times the change to white was not invariable: a proof of the people's moral and spiritual deterioration, that was gradually on the increase, until forty years before the destruction of the Second Temple, when the change of color was no longer observed (l.c. 39b).

The Rutgers squad was captained by William J. Leggett and donned scarlet kerchiefs atop their heads in an effort to distinguish between the two teams. Rutgers would go on to win the contest by a score of 6–4. A week after the first game was held in New Brunswick, Rutgers would visit Princeton for a second matchup. This time, Princeton prevailed by a score of 8–0. Rutgers and Princeton had planned for a third game in the 1869 season, but the contest never took place due to fears that the games were interfering with the students' studies. Thus, both schools would end the season with a record of 1-1. From 1929 to 1975, Rutgers was a member of the Middle Three Conference, which consisted of a round-robin against Lafayette College and Lehigh University. J. Wilder Tasker served as the head football coach of the Queensmen football program for seven seasons, from 1931 to 1937.

I beg you to be good lord to her and > hers, and that she may have raiment, for she has neither gown nor kirtle nor > petticoat, nor linen for smocks, nor kerchiefs, sleeves, rails, > bodystychets, handkerchiefs, mufflers, nor "begens."'Henry VIII: August > 1536, 1–5', Letters and Papers, Foreign and Domestic, Henry VIII, Volume 11: > July–December 1536 (1888), pp. 90–103. "Lady Bryan" Date accessed: 31 March > 2009. > (The more obscure items in this list are identified by the Oxford English > Dictionary (2nd edn) as: rails = nightdresses; bodystychets = corsets; > begens = nightcaps.) She also reports that: "My lady has great pain with her teeth, which come very slowly." (Elizabeth was to have serious difficulties with her teeth on and off for much of her life.) Margaret Bryan passed over responsibility for Elizabeth to Catherine Champernowne in October 1537 following the birth of Prince Edward, who became her new charge. A second letter to Cromwell, dated 11 March 1539, describes the Prince.

Other early hats include the Pileus, a simple skull-like cap; the Phrygian cap, worn by freed slaves in Greece and Rome (which became iconic in America during the Revolutionary War and the French Revolution, as a symbol of the struggle for liberty against the Monarchy); and the Greek petasos, the first known hat with a brim. Women wore veils, kerchiefs, hoods, caps and wimples. Like Ötzi, the Tollund Man was preserved to the present day with a hat on, probably having died around 400 BC in a Danish bog, which mummified him. He wore a pointed cap made of sheepskin and wool, fastened under the chin by a hide thong. St. Clement, the patron saint of felt hatmakers, is said to have discovered felt when he filled his sandals with flax fibers to protect his feet, around 800 AD. In the Middle Ages, hats were a marker of social status and used to single out certain groups.

On 11 May 1509 Mary Scrope's first husband, Edward Jerningham, was one of the gentleman ushers at the funeral of King Henry VII, and Mary herself, as 'Mrs Jerningham', was among the ladies granted mantlets and kerchiefs for the funeral.'Henry VIII: May 1509, 1-14', Letters and Papers, Foreign and Domestic, Henry VIII, Volume 1: 1509-1514 (1920), pp. 8-24 Retrieved 28 May 2013 On 12 June 'Edward Jerningham and Mary his wife' were granted a life estate in the manors of Lowestoft and Mutford, which had been forfeited to the Crown by the attainder of Mary's brother-in-law, Edmund de la Pole, 3rd Duke of Suffolk. On 24 June Edward Jerningham was chief cup-bearer at the coronation of Catherine of Aragon, and Mary, listed as 'Mrs Mary Jerningham', was among the ladies granted cloth for gowns for the occasion.'Henry VIII: June 1509, 16-30 ', Letters and Papers, Foreign and Domestic, Henry VIII, Volume 1: 1509-1514 (1920), pp. 36-55.