The new municipal library, housed in a former textile factory, has an exhibition of Andalusian mantillas.
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One partygoer wore a gas mask in tribute to auto-erotic asphyxiation, and black lace mantillas were abundant.
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Time it right and you might encounter a wedding ceremony and women wearing lace mantillas elevated by ornate hair combs.
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Balenciaga introduced Spanish fashion to a global audience through Manilla shawl-style embroidery, Spanish lace mantillas, bullfighter bolero jackets, and ruffles inspired by flamenco dresses.
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Marilyn Monroe regularly wore dresses made of Hallette lace and Jacqueline Kennedy often donned Hallette lace mantillas for Sunday Mass, giving the industry a terrific lift.
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There are some Jackie O items up for grabs as well, such as her perfumes, belt, and one of her black lace mantillas -- which she wore to Robert Kennedy's funeral.
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Catholic Queens may wear white dresses with white mantillas, usually propped up with an ivory comb. Under normal conditions, other women may wear black dresses with black mantillas. At times, when newlyweds are presented to the Pope, the bride may wear her bridal dress.
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Sergio Rubin, "Regresó la misa en latín, con mujeres cubiertas por mantillas." Clarin.(17 September 2007). Archived.. It was celebrated weekly.
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In February 1957, Niebling and his wife moved to Freiburg. In his studio he also made shawls for Valais costumes, as well as Spanish mantillas and lace hats for the Sunday best of the peasant women in the Bretagne. He died on May 15, 1966 in Freiburg.
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The Sevilla was the largest and most elaborately decorated of all of MacDougall's restaurants. It was located at West 57th Street, Manhattan. This was the fifth eatery MacDougall opened during her career. It was a Spanish-style restaurant in which the waiters and waitresses wore mantillas and red Iberian costumes.
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Chulas refer to the barrio-bajo women, meaning "poor-district" or lower class Madrileñas of Spain. According to José Rizal, the Philippine national hero, chulas are attractive women with black, deep, and passionate eyes wearing mantillas and carrying fans, who are "always gracious", full of conflagration, affection, jealousy and "sometimes" of revenge.
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Some processions are accompanied by women who wear mantillas. It is formed by a black dress, a sign of mourning and pains, is accompanied by a mantilla, lace or silk veil or shawl worn over the head and back. The peineta, similar in appearance to a large comb, is used to hold up the mantilla.
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Blonde lace from Spain, early 19th c. There was a lot of blonde lace made in Spain, mostly in the Catalonia region, and especially in Barcelona. It had all the same qualities as blonde lace made elsewhere, with very large flowers. It was used mainly for mantillas and scarves and became part of the archetypical image of a Spanish lady.
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Juan Ignacio Molina wrote in his Civic History of the Kingdom of Chile (1787) that the language and religion of the Pehuenche were similar to those of other Mapuche, but he described their dress as distinct. The men wore skirts rather than trousers, as well as earrings and mantillas. Molina described them as nomadic ("vagabond" in his words) and the most industrious and laborious among "all the savages".Juan Ignacio Molina (1787).
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In the afternoon she went out for long trips in the countryside, always with horses, only using an automobile to go to Dreux or Paris. There was a sense of living in the time of Louis XIV. Every Sunday, a White Father came from Paris to celebrate Mass at noon in the chapel. The Marquise and her two daughters, covered with Spanish mantillas, would take place in their box lined with red velvet ... Auguste Dreyfus was the sole concessionaire of the Peruvian State for the operation and sale of guano against the debt service of the country.
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Students of the Herran campus still observed older practises of the Catholic Church, with students made to genuflect upon entering any place where the Blessed Sacrament was kept. In those days, students also signed for fifteen-minute shifts for the adoration of the Blessed Sacrament; they were thusly excused from any class. In the afternoons, the students with lacy white mantillas on their heads, filled the chapel for common adoration, ending the day with singing the Tantum Ergo. There were also the very distinct things done within the walls of the school that through the decades would have the virtual label of "Assumption".
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Students of the Herran campus still observed older practises of the Catholic Church, with students made to genuflect upon entering any place where the Blessed Sacrament was kept. In those days, students also signed for fifteen-minute shifts for the adoration of the Blessed Sacrament; they were thus excused from any class. In the afternoons, the students with lacy white mantillas on their heads, filled the chapel for common adoration, ending the day with singing the Tantum Ergo. There were also the very distinct things done within the walls of the school that through the decades would have the virtual label of "Assumption".
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The Olmec group who lived in Chalcatzingo (southeast of Cuautla) founded settlements in Cuautla, Tepalcingo, Jonacatepec (Las Pilas), Olintepec, Atlihuayan, Huaxtepec, Gualupita de Cuernavaca, Tlayacapan, etc. (Piña Chan y Plancarte). Five years after the conquest of Cuahunahuác (Cuernavaca) in (1379 CE), Moctezuma Ilhuicamina conquered Huaxtepec (Oaxtepec), Yautepec, Tlayacapan and other towns of Morelos and Guerrero. With Huaxtepec, which was the prehispanic and colonial capital of the peoples of the Plan de Amilpas, its 25-human settlements including Cuauhtlán, had to pay a tribute of 400 cotton blankets, 400 two-color valances, 400 bedspreads, 800 thin cotton blankets, 400 pairs of shorts (patees), 200 women's shirts, and 1,200 veils (mantillas) every 80 days.
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Pakistan and Somalia are active commercial partners, trading a variety of commodities. In 2008-2009, Somalia exported $34,822.059 million USD worth of goods to Pakistan, with Pakistan in return exporting $17,781.883 million USD worth of goods to Somalia. Somalia's main export commodities to Pakistan centered on the country's livestock sector, and in 2009 included $3.190 million in raw hides and skins, $1.044 million in raw sheep and lamb skins, $0.137 million in sheep/lamb skin leather, $0.225 million in raw hides and skins of bovine/equine animals, and $0.033 million in leather of bovine/equine animals. Pakistan's exports to Somalia during the same year included $53.254 million in rice, $0.627 million in medicament mixtures, $10.400 million in non-cocoa sugar confectionery, and $0.20 million in shawls, scarves, mufflers, mantillas and similar garments.
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The painting depicts two well-dressed women – "majas", beautiful young Spanish courtesans in elaborate clothing including lace mantillas – sitting behind the balustrade of a balcony, with two men standing inconspicuously in the shadows behind, probably pimps or clients. There is a strong contrast between the light colours of the women and their richly decorated clothing in the foreground, and the plain heavy clothing of the men lurking in the background whose dark hats and cloaks conceal their features. The painting has a strict geometric composition, with the top of the balustrade dividing the scene into two regions. The top of the balustrade also forms the diagonal of a square from which the position of the figures is measured: the pilasters of the balustrade are in the lower half of the square, and the women lean towards each other in a triangle formed from the top half of the square.
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Marie Antoinette with pouf hairstyle From the 16th to the 19th century, European women's hair became more visible while their hair coverings grew smaller, with both becoming more elaborate, and with hairstyles beginning to include ornamentation such as flowers, ostrich plumes, ropes of pearls, jewels, ribbons and small crafted objects such as replicas of ships and windmills. Bound hair was felt to be symbolic of propriety: loosening one's hair was considered immodest and sexual, and sometimes was felt to have supernatural connotations. Red hair was popular, particularly in England during the reign of the red-haired Elizabeth I, and women and aristocratic men used borax, saltpeter, saffron and sulfur powder to dye their hair red, making themselves nauseated and giving themselves headaches and nosebleeds. During this period in Spain and Latin cultures, women wore lace mantillas, often worn over a high comb, and in Buenos Aires, there developed a fashion for extremely large tortoise-shell hair combs called peinetón, which could measure up to three feet in height and width, and which are said by historians to have reflected the growing influence of France, rather than Spain, upon Argentinians.
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