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20 Sentences With "inhering"

How to use inhering in a sentence? Find typical usage patterns (collocations)/phrases/context for "inhering" and check conjugation/comparative form for "inhering". Mastering all the usages of "inhering" from sentence examples published by news publications.

Casting an admiring glance at the refined renditions of varsity jackets and droopy training pants created by the Valentino designer Pierpaolo Piccioli, Mr. Wade made a remark that neatly summarized the entire spring 2018 season: "It's one thing for us to think it's cool," he said of the ineffable quality inhering in American sportswear.
A denominative term such as 'white' signifies by imposition a substance that is white, but it signifies by representation the whiteness inhering in the substance.
Brill, 2001, p.159 He writes: > Both [being in a place and outside a place] along with movement, rest, and > other accidents are constitutive of bodies ... The divine essence does not > admit of any created entity [e.g. place] within it or inhering in it.Swartz, > Merlin.
Each (atom) possesses its own distinct (individuality) and have an inhering relation which is responsible for change and motion. The measure of the partless atoms is known as parimaṇḍala parimāṇa. It is eternal and it cannot generate the measure of any other substance. Its measure is its own absolutely.
According to Plato, there are some forms that are not instantiated at all, but, he contends, that does not imply that the forms could not be instantiated. Forms are capable of being instantiated by many different particulars, which would result in the forms' having many copies, or inhering many particulars.
Article 16 of the Rome Statute . Accessed 20 March 2008. Such a deferral may be renewed indefinitely by the Security Council. This sort of an arrangement gives the ICC some of the advantages inhering in the organs of the United Nations such as using the enforcement powers of the Security Council, but it also creates a risk of being tainted with the political controversies of the Security Council.
To him, "being inside or outside are concomitant of things located in space" i.e. what is outside or inside must be in a place, and, according to him, this is not applicable to God. He writes: > Both [being in a place and outside a place] along with movement, rest, and > other accidents are constitutive of bodies ... The divine essence does not > admit of any created entity [e.g. place] within it or inhering in it.
In theology, the doctrine of divine simplicity says that God is without parts. The general idea can be stated in this way: The being of God is identical to the "attributes" of God. Characteristics such as omnipresence, goodness, truth, eternity, etc., are identical to God's being, not qualities that make up that being, nor abstract entities inhering in God as in a substance; in other words we can say that in God both essence and existence are one and the same.
Although by reason of its own character relation does not signify anything inhering in another, it nevertheless often has a cause in things, and hence a real entity distinct from the subject. 7. A spiritual creature is wholly simple in its essence. Yet there is still a twofold composition in the spiritual creature, namely, that of the essence with being, and that of the substance with accidents. 8. However, the corporeal creature is composed of act and potency even in its very essence.
These governed the election of executive positions within the puy and the benefits inhering in members. Members could be clerical or lay, male or female, noble or bourgeois, urban or rural. The earliest societies were organised around para-liturgical celebrations of the Marian feast days, but these evolved poetry competitions and eventually the competitions became the focus of the festivals. Music and sung performance were emphasised early on, but over the centuries the quality of the poetry came to dominate the members' concern and the puys of Normandy, especially popular from the fifteenth century on, were redefined in the seventeenth as literary academies.
The 1990s brought a growing international awareness of Irish traditional music, along with a period of economic success for Ireland (the "Celtic Tiger") and the launch of the music-and-dance show Riverdance. In America, the 1991 television series Bringing It All Back Home, produced by Philip King, focussed on the Irish roots of much American music, and was followed by other TV productions also themed around Irish music. As Irish music became more widely performed and increasingly commercialised, debates arose over issues of "purity" in Irish music in the face of diversifying settings and uses, and also over intellectual property inhering in compositions and recordings in the genre.
Structural linguistics, and subsequently structuralism proper, are founded on the idea that meaning can only be produced differentially in signifying systems (such as language). This concept first came to prominence in the structuralist writings of Swiss linguist Ferdinand de Saussure and was developed for the analysis of social and mental structures by French anthropologist Claude Lévi-Strauss. The former was concerned to question the prevailing view of meaning "inhering" in words, or the idea that language is a nomenclature bearing a one-to-one correspondence to the real. Instead, Saussure argues that meaning arises through differentiation of one sign from another, or even of one phoneme from another: > In language there are only differences.
The most ubiquitous model is the dependence model of ontological priority which states that "A is prior to B" is true just in case B depends on A for its existence, as in the case where the color of a particular being depends on that being existing for the color-quality inhering in it to exist. The reverse—that A depends on B for its existence—cannot be true. Under this view, a child might be considered as ontologically dependent on its parent, as it needed as parent for its being generated, or a child might not be considered ontologically dependent on its parent, as the child to does not need the parent to maintain itself in existence.
The substance and spirit of the recent amendments > of the constitution have been sacrificed by a subtle and ingenious verbal > criticism. 'It is not the words of the law but the internal sense of it that > makes the law. The letter of the law is the body; the sense and reason of > the law is the soul.' Constitutional provisions, adopted in the interest of > liberty, and for the purpose of securing, through national legislation, if > need be, rights inhering in a state of freedom, and belonging to American > citizenship, have been so construed as to defeat the ends the people desired > to accomplish, which they attempted to accomplish, and which they supposed > they had accomplished by changes in their fundamental law.
On 17–18 June 2005, on the Feast of the Holy Trinity, in Kyiv, the Hierarchs Council of UAOC-Sobornopravna under the omophorion of Moses, Metropolitan of Kyiv and All Rus-Ukraine took place, where the name of the Church was asserted as UAOC- Canonical by the decision of the Holy Synod and by the decision of the Ecumenical Hierarchs Council . UAOC-Canonical is the canonical successor of the Kyivan Rus Metropolitanate of the millenary Christening of Rus-Ukraine and has the very direct relation to the Tomos of autocephaly of 1924 granted by the Ecumenical Patriarch Gregorios VII on the canonical basis of the historical inhering to the Kyivan Rus Metropolitanate. The mission of the Thomas of 1924 action renewal for UAOC in Ukraine by the decision of the Holy Synod of UAOC in Diaspora is entrusted to the canonically-ordained Moses (Koulik), Metropolitan of Kyiv and All Rus-Ukraine.
"[T]he contention demonstrates its own unsoundness", he wrote, since it amounted to a theory that either the Fourteenth Amendment had eliminated the police power, or had rendered it unusable. "In other words," he characterized this argument, "that the lawful powers of government which the Constitution has conferred may not be exerted without bringing about a violation of the Constitution."Compagnie Francaise II, at 393 Likewise, the treaties Louisiana had allegedly violated "were not intended to, and did not, deprive the government of the United States of those powers necessarily inhering in it and essential to the health and safety of its people" since they would have deprived the federal government, as much as the states, of taking those actions, White wrote. Compagnie Française had in particular pointed to a treaty concluded with Greece, that had provided in part that Greek vessels coming to the U.S. would carry a certificate from authorities at the point of departure that its passengers and cargo were disease-free.
There are matters which, by congressional legislation, may be brought within the exclusive control of the national government but over which, in the absence of such legislation, the state may exert some control in the interest of its own people, and although the national flag of the United States is the emblem of national sovereignty and a congressional enactment in regard to its use might supersede state legislation in regard thereto, until Congress does act, a state has power to prohibit the use of the national flag for advertising purposes within its jurisdiction. The privileges of citizenship and the rights inhering in personal liberty are subject in their enjoyment to such reasonable restraints as may be required for the public good, and no one has a right of property to use the nation's emblem for individual purposes. A state may consistently make a classification among its people based on some reasonable ground which bears a just and proper relation to the classification and is not arbitrary.
Nee believed in the verbal inspiration of the Bible and that the Bible is God's Word. He also believed that God is in one sense triune, Father, Son, and Spirit, distinctly three, yet fully one, co-existing and co-inhering each other from eternity to eternity. He believed that Jesus Christ is the Son of God, even God Himself, incarnated as a man with both the human life and the divine life, that He died on the cross to accomplish redemption, that he rose bodily from the dead on the third day, that He ascended into heaven and was enthroned, crowned with glory, and made the Lord of all, and that He will return the second time to receive His followers, to save Israel, and to establish His millennial kingdom on the earth. He believed that every person who believes in Jesus Christ will be forgiven by God, washed by His redeeming blood, justified by faith, regenerated by the Holy Spirit, and saved by grace.
On November 1, 2002 was held the press-conference of Metropolitan Stephan (Babiy- Petrovich), the Primate of UAOC-Sobornopravna of North and South America, dedicated to the historical Council of UAOC-Sobornopravna hierarchs and its decision as for return of Church from Diaspora to the territory of Ukraine. In October 2002 he returned to Ukraine for the archpastoral ministration, to revive the canonival lineage of the Episcopal ordination from Saint Apostle Peter and revive the canonical branch of the Ukrainian Autocephalous Orthodox church from the Polish Orthodox Church, that still in 1924 received Tomos of autocephality, granted by the Ecumenical Patriarch Gregorios VII, on the canonical basis of the historical inhering to the Kyivan Rus Metropolitanate. Starting in 2002 and until the present time, Vladyka Moses has fulfilled the mission of revival of UAOC-Sobornoprana canonical lineage in Ukraine from his apartment in Sterling Heights, Michigan, charged to him by the decision of his group of followers that he appointed as the Diaspora hierarchs of his small church.
However, it elicited some of the greatest praise from Bierce for the young poet: > I am very far from saying that I think the poem mentioned was written by Poe > ... As to internal evidence— evidence inhering in the poem itself— that is > strongly in favor of Poe's authorship. If not written by him it was written > by his peer in that kind of writing— by one who has so thoroughly mastered > the method that there is nowhere a slip or fault. The writer, if not Poe, > has caught the trick of Poe's method utterly, in both form and manner, the > trick of his thought, the trick of his feeling and the trick of that > intangible something which eludes nomenclature, description and analysis ... > He need not fear any dimming of his glory, for distinctly greater than the > feat of hearing "a voice from the grave of Edgar Allan Poe" is the feat of > discovering a ventriloquist with that kind of voice. Another early poem of his, also written in the spirit of Poe, entitledThe Isle of the Dead (1894) was published the following year under his own name in the Californian Overland Monthly.

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