Its longevity is tied indivisibly to the future performance of the enterprise.
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At such times, the picture and I become, indivisibly, a single, raw human form.
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She is a genre author who is also a literary author, not one or the other but indivisibly both.
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" Americans, he wrote, were now "required to think of our prosperity, our policy and our first principles as indivisibly connected with the facts of life everywhere.
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The cast is made up of Marc Bovino, Joe Curnutte, Michael Dalto, Amy Staats, Stephanie Wright Thompson and Stacey Yen, and their performances are so indivisibly linked that it would be an injustice to single one out.
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The Philosophical View of the Great Perfection in the Tibetan Bon Religion. Ithaca, New York: Snow Lion. , p.28 Following Longchenpa, wherever Samantabhadra is Samantabhadri is evident indivisibly in Yab-yum (Tibetan).
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Dutch constitutional doctrine holds that the King and ministers together form the government and this indivisibly, so that the King in any of his public acts always acting under ministerial responsibility is not the Head of Government, but embodies it fully. The King is, however, head of state, and so a special paragraph is dedicated to the King in this quality.
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OS 2200 handles applications that use sizes other than multiples of 112 words by indivisibly reading the containing physical records and writing back out the unchanged and changed portions with data chaining. Special locking functions guarantee indivisibility even when there are device errors and across multiple systems in a cluster. File formats and other internal data structures are described in the _Data Structures Programming Reference Manual_.
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Sociotechnology (short for "social technology") is the study of processes on the intersection of society and technology. Preview. Vojinović and Abbott define it as "the study of processes in which the social and the technical are indivisibly combined". Sociotechnology is an important part of socio-technical design, which is defined as "designing things that participate in complex systems that have both social and technical aspects". The term has been attributed to Mario Bunge.
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Irudhayaleeswarar is also worshipped as Manavaleswarar. People with an ailing heart is said to flock to this temple for speedy recovery due to Irudhayaleeswarar's grace. The story of this temple states that the Lord surrenders to the ambit of a devotee's pure devotion and not extravaganza. The story symbolically represents the Vedic principle of seeking the lord within one's heart and to ultimately lose oneself in Him indivisibly which is what is realization.
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Medallion showing the name of Allah in the Hagia Sophia, Istanbul, Turkey. Perhaps the greatest single area of difference between Mormons and Muslims lies in their religions' differing concepts of God. In Islam, Allah (the Arabic term for God) is seen as being unique, totally transcendent, absolutely and indivisibly One; this concept is called Tawhid in Islamic theology, and does not admit the possibility of division in the Godhead either in personality, essence or otherwise. It holds that God is one (') and unique (ahad).
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The three persons are distinct, yet are one "substance, essence or nature".Definition of the Fourth Lateran Council quoted in Catechism of the Catholic Church, 253 In this context, a "nature" is what one is, while a "person" is who one is. Oneness believers, by contrast, hold that God is absolutely and indivisibly one (Duet. 6:4). They also affirm that in Jesus dwells all the fullness of the Godhead bodily (Colossians 2:9) and that Jesus is the only name given for salvation(Acts 4:12).
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The full text of the definition reaffirms the decisions of the Council of Ephesus, the pre-eminence of the Creed of Nicaea (325) and the further definitions of the Council of Constantinople (381). In one of the translations into English, the key section, emphasizing the double nature of Christ (human and divine), runs: The Definition implicitly addressed a number of popular heretical beliefs. The reference to "co-essential with the Father" was directed at Arianism; "co-essential with us" is directed at Apollinarianism; "Two Natures unconfusedly, unchangeably" refutes Eutychianism; and "indivisibly, inseparably" is against Nestorianism.
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Pope John IV Maximus the Confessor The Council of Chalcedon, the Fourth Ecumenical Council, was held in 451 and laid the basis of Christological belief; Christ was a single person possessing two natures: a perfect God and a perfect man united "unconfusedly, unchangeably, indivisibly and inseparably".Norwich, pp. 156 This was viewed as outright heresy by Monophysites who, briefly, believe that Jesus Christ is "one person and one hypostasis in one nature: divine".Martin Lembke, lecture in the course "Meetings with the World's Religions", Centre for Theology and Religious Studies, Lund University, Spring Term 2010.
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Nontrinitarianism is a form of Christianity that rejects the mainstream Christian doctrine of the Trinity—the teaching that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence (from the Greek ousia). Certain religious groups that emerged during the Protestant Reformation have historically been known as antitrinitarian. In number of adherents, nontrinitarian denominations comprise a small minority of modern Christianity. The three that are by far the largest are The Church of Jesus Christ of Latter-day Saints ("Mormons"), Jehovah's Witnesses and the Iglesia ni Cristo, though there are a number of other smaller groups.
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Sometime between 913 and 920, Radulf died and Miro the Younger, Count of Cerdanya, took over Besalú, even though it should have gone to Sunyer II, Count of Barcelona and Girona. When Miro died in 927, his counties were ruled indivisibly by his widow Ava as regent for his two sons, Sunifred II and Wilfred II. When the two reached their majority, Sunifred governed Cerdanya and the younger Wilfred Besalú under the suzerainty of his older brother. The brothers, and their younger brothers Oliba Cabreta and Miro Bonfill, acted consonantly throughout their lives. In 943 Sunyer of Barcelona attacked Besalú and Ripoll and Sunifred came to Wilfred's aid.
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Orthodox Christians believe that Christ Jesus was both God and Man absolutely and completely, having two natures indivisibly: eternally begotten of the Father in his divinity, he was born in his humanity of a woman, Mary, by her consent, through descent of the Holy Spirit. He lived on earth, in time and history, as a man. As a man he also died, and went to the place of the dead, which is Hades. But being God, neither death nor Hades could contain him, and he rose to life again, in his humanity, by the power of the Holy Spirit, thus destroying the power of Hades and of death itself.
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132 The Chalcedonian Creed, developed at the Council of Chalcedon in 451,Christian History Institute, First Meeting of the Council of Chalcedon though not accepted by the Oriental Orthodox Churches,British Orthodox Church, The Oriental Orthodox Rejection of Chalcedon taught Christ "to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably": one divine and one human, and that both natures are perfect but are nevertheless perfectly united into one person.Pope Leo I, Letter to Flavian The Athanasian Creed, received in the Western Church as having the same status as the Nicene and Chalcedonian, says: "We worship one God in Trinity, and Trinity in Unity; neither confounding the Persons nor dividing the Substance."Catholic Encyclopedia, "Athanasian Creed" (1913).
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This was the first group in the history of Polish contemporary art to openly manifest against the aesthetics of the Colorism movement. The primary thesis of Wróblewski's program accented the need for art in which "aesthetic and ideological elements would be indivisibly fused." Between 1947 and 1948 Wroblewski focused on experimentation in oil paintings and gouaches developing a unique means of expression, whilst remaining open to the influences of modern artist styles such as surrealism, abstract art, and geometric art), which in turn affected the nature of other talented artists in Kraków. His canvasses of this period frequently include geometric figures Niebo nad Gorami (The Sky over the Mountains), Niebo Niebieskie (Blue Blue Sky) in 1948; Segmenty, (1949).
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Before the current positive era of Eastern and Oriental Orthodox dialogues, Chalcedonians sometimes used to call the non-Chalcedonians "Monophysites", though the Coptic Orthodox Church in reality regards Monophysitism as a heresy. The Chalcedonian doctrine in turn came to be known as "Dyophysite". A term that comes closer to Coptic Orthodoxy is Miaphysite, which refers to a conjoined nature for Christ, both human and divine, united indivisibly in the Incarnate Logos. The Coptic Orthodox Church of Alexandria believes that Christ is perfect in his divinity, and he is perfect in his humanity, but his divinity and his humanity were united in one nature called "the nature of the incarnate word", which was reiterated by Saint Cyril of Alexandria.
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A term that comes closer to Coptic Orthodoxy is miaphysite, which refers to a conjoined nature for Christ, both human and divine, united indivisibly in the Incarnate Logos. The Coptic Orthodox Church of Alexandria believes that Christ is perfect in His divinity, and He is perfect in His humanity, but His divinity and His humanity were united in one nature called "the nature of the incarnate word", which was reiterated by Saint Cyril of Alexandria. Copts, thus, believe in two natures "human" and "divine" that are united in one hypostasis "without mingling, without confusion, and without alteration". These two natures "did not separate for a moment or the twinkling of an eye" (Coptic Liturgy of Saint Basil of Caesarea).
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Until the 1960s, Paris was considered to be the center of fashion throughout the world. However, between 1960 and 1969 a radical shake-up occurred in the fundamental structure of fashion. From the 1960s onward, there would never be just one single, prevailing trend or fashion but a great plethora of possibilities, indivisibly linked to all the various influences in other areas of people's lives. Prosperity and the emergence of a distinct teenager culture, combined with the counterculture movement, would all have major effects on fashion. After 30 years of conservative clothing styles, the '60s saw a kind of throwback to the 1920s with women once again adopting a childlike look with bobbed haircuts and progressively less modest clothing.
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Nontrinitarianism is a form of Christianity that rejects the mainstream Christian doctrine of the Trinity—the teaching that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence (from the Greek ousia). Certain religious groups that emerged during the Protestant Reformation have historically been known as antitrinitarian. According to churches that consider the decisions of ecumenical councils final, trinitarianism was definitively declared to be Christian doctrine at the 4th-century ecumenical councils, that of the First Council of Nicaea (325), which declared the full divinity of the Son, and the First Council of Constantinople (381), which declared the divinity of the Holy Spirit. In terms of number of adherents, nontrinitarian denominations comprise a small minority of modern Christians.
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Common ownership refers to holding the assets of an organization, enterprise or community indivisibly rather than in the names of the individual members or groups of members as common property. Forms of common ownership exist in every economic system. Common ownership of the means of production is a central goal of communist political movements as it is seen as a necessary democratic mechanism for the creation and continued function of a communist society. Advocates make a distinction between collective ownership and common property as the former refers to property owned jointly by agreement of a set of colleagues, such as producer cooperatives, whereas the latter refers to assets that are completely open for access, such as a public park freely available to everyone.
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Mérode-Westerloo summarised the case against Tallard's army: "The French lost this battle for a wide variety of reasons. For one thing they had too good an opinion of their own ability ... Another point was their faulty field dispositions, and in addition there was rampant indiscipline and inexperience displayed ... It took all these faults to lose so celebrated a battle."Chandler: Marlborough as Military Commander, p. 149 It was a hard-fought contest, leading Prince Eugene to observe – "I have not a squadron or battalion which did not charge four times at least."Falkner: Blenheim 1704, p. 103 Although the war dragged on for years, the Battle of Blenheim was probably its most decisive victory; Marlborough and Eugene, working indivisibly together, had saved the Habsburg Empire and thereby preserved the Grand Alliance from collapse.
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