In their own eyes, one is almost certainly indissolubly linked to the other.
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"The Berlusconi family's destiny and that of Mediaset are indissolubly linked," Berlusconi said.
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Back then, before our fallen age, the figure of the craftsman and the fine artist were indissolubly united.
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Every few hundred meters, there's a new one: "The fate of animals is indissolubly connected with the fate of men," reads one.
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Julian Crouch's self-rending set leaves the eternally divided — and indissolubly bonded — Tate family exposed to the elements from the get-go.
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Christmas—whether it is observed for religious or seasonal reasons or just for the hell of it—is in its origins and in its imagination and its implications indissolubly syncretist.
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Celia gave away motherhood: Did she believe that by doing so she would hold on to Freud as a lover, thinking them in any case indissolubly bound by the fact of shared parenthood?
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London: Pluto Press. pp. 277, 281. . As Robert Graham notes, "Proudhon's market socialism is indissolubly linked to his notions of industrial democracy and workers' self-management".Proudhon, Pierre-Joseph (1989) [1851]. "Introduction".
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London: Pluto Press. pp. 277–281. . As Robert Graham notes, "Proudhon's market socialism is indissolubly linked to his notions of industrial democracy and workers' self- management".Proudhon, Pierre-Joseph (1989) [1851]. "Introduction". The General Idea of the Revolution.
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In his lectures circa 1838–1839 Sir William Hamilton, 9th Baronet described "thought" as "a series of acts indissolubly connected"; this comes about because of what he asserted was a fourth "law of thought" known as the "law of reason and consequent": :"The logical significance of the law of Reason and Consequent lies in this, – That in virtue of it, thought is constituted into a series of acts all indissolubly connected; each necessarily inferring the other" (Hamilton 1860:61-62).Sir William Hamilton, 9th Baronet, (Henry L. Mansel and John Veitch, ed.), 1860 Lectures on Metaphysics and Logic, in Two Volumes. Vol. II. Logic, Boston: Gould and Lincoln. Downloaded via googlebooks.
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Another means of generating vast popularity for the classics has been through their use as inspirational anthems in sports settings. The aria "Nessun Dorma" from Puccini's Turandot, especially Luciano Pavarotti's version, has become indissolubly linked with soccer."Nessun Dorma put football back on map", The Telegraph, 7 September 2007 (accessed 24 September 2015).
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The story focuses on poor people who struggle with their lack of self-esteem. Their misery leads to the loss of their inner freedom, to dependence on the social authorities, and to the extinction of their individuality. Dostoevsky shows how poverty and dependence are indissolubly aligned with deflection and deformation of self- esteem, combining inward and outerward suffering.
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He considered such modes to be irreducible to each other and yet indissolubly linked. Dooyeweerd at first suggested that there were 14 modes but later postulated 15. The indissoluble coherence of these modal aspects is evinced through their analogical relationship to one another, and finally in their concentration in the central religious selfhood which has a direct relationship to its origin: God.
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According to the arbitral decision governing the cantonal split, two-thirds of the university's collection belonged to the regional canton and had to be purchased by the city canton. The ensuing consternation in the city led to the Administration and Use of University Holdings Act (Gesetz über Verwaltung und Verwendung des Universitätsgutes) of 1836 that such goods were indissolubly tied to the locality of the city of Basel for the purposes of education. This provision has remained in effect to the present day.The university holdings constitute “the indivisible property of the canton of Basel-City, indissolubly tied to the locality of the city of Basel and never to be alienated from the stipulations of the foundations and the function of the institutions of higher education.” University Holdings Act (Gesetz über das Universitätsgut) from 16 June 1999, § 2.Meier, Nikolaus (1999).
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Ramakrishna showed great love and kindness towards Hariprasanna, which bound the latter indissolubly to the former.The disciples of Ramakrishna, published by Advaita Ashrama, Mayawati, 1943, page 328 Hariprasanna took Ramakrishna to be his Master. He however saw the Master only a few more times in his life as he was compelled to live at Bankipore in Bihar. Hariprasanna's guardians were not in favour of his meeting Ramakrishna.
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As new women entered the convent, they did not break off contact to their biological families. In that sense, the nuns lived in a double family, as they were indissolubly linked both to their biological family and their newfound sisters in the convent. Their regular and unbroken contact to relatives in the outside world is documented in a number of letters, especially from the 15th and 16th centuries.Lähnemann; Schlotheuber et.al.
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It has documented the Italian book production through reviews and notices, along with surveys, columns, interviews and articles of different sorts. Each of its editors has left his own mark on the review: Gian Giacomo Migone (1984–90) and Cesare Cases (1990–1994) have contributed to specify the original project, whose recognizable physiognomy is indissolubly associated with Tullio Pericoli's portraits and graphics, as well as with Franco Matticchio's drawings.
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"Crossroads of Asia", p12. Also in "Taxila", by John Marshall: "By this time, both the title (Dharmikasa) and the symbol (the Dharmachakra) were indissolubly associated with Buddhism and their use was quite enough to proclaim the king's adherence to that religion", p33 This usage was adopted by Strato I, Zoilos I, Heliokles II, Theophilos, Peukolaos, Menander II and Archebios. Vitarka Mudra, on Indo-Greek coinage. Top: Divinities Tyche and Zeus.
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230; Všehrd (1874), II, 17, 13, pp. 64-65; Ibidem, Zavření, pp. 455-456 He called on those who were advancing unjustifiably to make agreement and reconciliation with their adversary. An incessant effort is needed to keep the justice. “The useful does not differ from the fair, but “one is indissolubly tied up with the other” and “all the evils begin with, yield, grow and carry out from their separation.”Všehrd (1874), VIII, 32, p.
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In 1994, Dena Goodman published The Republic of Letters: A Cultural History of the French Enlightenment. In this feminist work, she described the Enlightenment not as a set of ideas but as a rhetoric. For her, it was essentially an open-minded discourse of discovery where like-minded intellectuals adopted a traditionally feminine mode of discussion to explore the great problems of life. Enlightenment discourse was purposeful gossip and indissolubly connected with the Parisian salons.
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In an essay called "The House Beautiful", written in 1906 and published in his 1909 book Revolution and Other Essays, London described his ideal "dream house". He wrote that "Utility and beauty must be indissolubly wedded" and said the house must be "honest in construction, material and appearance". He described modern bathrooms, spacious and well-appointed servant's quarters, easy cleaning and maintenance, good ventilation and ample fireplaces. He predicted that he would build his dream house in seven to ten years.
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Dadhichi knew the secret of the Madhu-vidya; he held the doctrine of the mutual interdependence of things, because all things are indissolubly connected in and through the Self. As all the spokes are contained between the axle and felly of a wheel, all things and all selves are connected in and through the Supreme Self. Nothing exists that is not covered by the Supreme Self. Thus, he taught the doctrine of the supreme existence of the one, and the apparent existence of the many.
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That is, the concepts of reason and of consequent, as reciprocally relative, involve and suppose each other. :The logical significance of this law: The logical significance of the law of Reason and Consequent lies in this, - That in virtue of it, thought is constituted into a series of acts all indissolubly connected; each necessarily inferring the other. Thus it is that the distinction and opposition of possible, actual and necessary matter, which has been introduced into Logic, is a doctrine wholly extraneous to this science.
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Robert Graham noted that "Proudhon's market socialism is indissolubly linked to his notions of industrial democracy and workers' self-management". In his in-depth analysis of this aspect of Proudhon's ideas, K. Steven Vincent noted that "Proudhon consistently advanced a program of industrial democracy which would return control and direction of the economy to the workers". For Proudhon, "strong workers' associations [...] would enable the workers to determine jointly by election how the enterprise was to be directed and operated on a day-to-day basis".
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Many of his public messages focused on American history and the faith of the Founding Fathers of the United States in relation to a Christian worldview. For instance, Kennedy cited John Quincy Adams' claim that Christianity is "indissolubly linked" to the founding of America.D. James Kennedy, Declaration of Independence and Constitution of the United States (Fort Lauderdale, Fla: Coral Ridge Ministries, 2004), 2. Kennedy wrote the foreword to the 1987 book Christianity and the Constitution: The Faith of Our Founding Fathers authored by law professor John Eidsmoe.
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Research on photographs, moreover, is indissolubly bound up with the context of their conservation: the photo archive. Each photo archive is not just the sum of the single photographs preserved in it, but represents a unique and autonomous structure. For the human and social sciences it has the role of a laboratory: a place for the production and interpretation of knowledge. The physical context of an analogue photo library and the opportunities it opens up for research are fundamentally different from the conditions of a database that can be consulted online.
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The Tour Eiffel restaurant had been visited frequently by the Poets' Club of T. E. Hulme, including F. S. Flint and Ezra Pound, and thus had been a centre for Imagism. It became a favourite location for the literary circles around Augustus John, Wyndham Lewis and Nancy Cunard, which through Lewis included the Vorticists. It was where the magazine Blast was launched in June 1914. In a 1957 piece for The Listener, Roberts reminisced about the relationship between Vorticism and the restaurant: > In my memory la cuisine Française and Vorticism are indissolubly linked.
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This was a union where Jesus was only a man indissolubly united to God through the permanent indwelling of the Logos. (Grillmeir, 428-39) He believed the incarnation of Jesus represents an indwelling of the spirit of God that is separate from the indwelling experienced by the Old Testament prophets or New Testament apostles. Jesus was viewed as a human being who shared the divine sonship of the Logos; the Logos united itself to Jesus from the moment of Jesus' conception. After the resurrection, the human Jesus and the Logos reveal that they have always been one prosopon.
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See also Ja 479 (PTS IV, 228) and Kassapadasabalassa suvaṇṇacetiyavatthu in Dhp-a 14.9 (PTS III, 251). we can assume that the first form of the image of the Buddha’s feet – the concave one – is a sort of pāribhogika element, since it is indissolubly connected with the Tathāgata himself. The second one can be thought as an uddissaka element, since it was created by a devoted artist (or artists) to commemorate the Buddha, taking as its model a genuine footprint. But we can think of this second group, too, as a "pāribhogika by supposition", as noted by Chutiwongs.See Nandana Chutiwongs, "The Buddha’s Footprints", Ancient Ceylon 10 (1990), p. 60.
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Akanthos, near mount Athos, was an Ancient Greek city in the Roman province of Macedonia Prima (civil diocese of Macedonia)) During the Byzantine era Erissos was the seat of a bishopric, evidenced from 883 (see below). From the 10th century onwards, the town's history is indissolubly linked with that of Mount Athos. In 942 there were disputes between Ierissos and the monks of Mount Athos over the borders between Ierissos and the monastic community's lands and, the following year, the differences were settled in person by a large commission of major politicians and church officials. In the summer of 1425, Ierissos came into the hands of the Turks.
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Creutz was born in Finland and after concluding his studies at the Royal Academy of Turku he received a post in the Privy Council Chancery at Stockholm in 1751. Here he met Count Gustaf Fredrik Gyllenborg, with whom his name is indissolubly connected. They were closely allied with Hedvig Charlotta Nordenflycht, and their works were published in common; to their own generation they seemed equal in fame, but posterity has given the palm of genius to Creutz.Chisholm, 1911 His greatest work is contained in the 1762 volume, the idyll of Atis och Camilla; the exquisite little pastoral entitled Daphne was published at the same time, and Gyllenborg was the first to proclaim the supremacy of his friend.
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Roberto Pezzetta (born in Treviso in 1946) is an Italian artist and industrial designer. He started his Product Design activity in 1969 at Zoppas Elettrodomestici, where he helped in creating the inside team of Industrial Design. In the second half of the 1970s, after a short experience as chief of Design at Nordica (Ski boots), he returned to Zanussi and its electric appliances where he became in charge of the Industrial Design Center from 1982. In 1984 the Zanussi company merged with the Electrolux Group and the Zanussi Industrial Design Center became one of the three major Design Centers that Electrolux had around the world (Stockholm, Pordenone, Columbus). Roberto Pezzetta’s professional career was indissolubly tied to that of the big multinational company he was working for.
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Although Forzano derived a certain amount of kudos from the association with the Dictator, it does not seem that he received any direct financial benefit, unlike many other cultural figures of the time who received subsidies of various kinds from the fascist authorities. Unfortunately, however, Forzano became associated indissolubly with Mussolini and the regime, both as a result of these plays, the last of which Cesare was first performed in 1939, and on account of the films which Forzano produced and directed during the 1930s, beginning with Camicia nera in 1933,C.E.J.Griffiths, 'Italian Cinema in the Thirties: Camicia nera and other films by Giovacchino Forzano', The Italianist 15 (1995), pp. 299–321. all of which were staunchly supportive of the regime.
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The crown learned its lesson with the rule of Christopher Columbus and his heirs in the Caribbean, and they never subsequently gave authorization of sweeping powers to explorers and conquerors. The Catholic Monarchs' conquest of Granada in 1492 and their expulsion of the Jews "were militant expressions of religious statehood at the moment of the beginning of the American colonization." The crown's power in the religious sphere was absolute in its overseas possessions through the papacy's grant of the Patronato real, and "Catholicism was indissolubly linked with royal authority." Church-State relations were established in the conquest era and remained stable until the end of the Habsburg era in 1700, when the Bourbon monarchs implemented major reforms and changed the relationship between crown and altar.
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Although Tupper was interested in the potential economic consequences of a union with the other colonies, the bulk of his lecture addressed the place of British North America within the wider British Empire. Having been convinced by his 1858 trip to London that British politicians were unwilling to pay attention to small colonies such as Nova Scotia, Tupper argued that Nova Scotia and the other Maritime colonies "could never hope to occupy a position of influence or importance except in connection with their larger sister Canada". Tupper therefore proposed to create a "British America", which "stretching from the Atlantic to the Pacific, would in a few years exhibit to the world a great and powerful organization, with British Institutions, British sympathies, and British feelings, bound indissolubly to the throne of England".
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In 1912, the eruption of the Balkan Wars saw various South Slavs unite against the Ottoman Empire. In 1913, Slovene intellectuals published a manifesto recognising the existence of a Yugoslav nation and calling for its independence, declaring: > As it is a fact that we Slovenes, Croats and Serbs constitute a compact > linguistic and ethnic group with similar economic conditions, and so > indissolubly linked by a common fate on a common territory that no one of > the three can aspire to a separate future, and in consideration of the fact > that among the Slovenes, Croats, and Serbs, the Jugoslav thought is even > today strongly developed, we have extended our national sentiments beyond > our frontier to the Croats and Serbs…By this we all become members of one > united Jugo-slav nation.
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Indeed, a common feature of all accounts by medieval sources is that "mentions of al-Muqtadir are indissolubly tied to mentions not only of his viziers, but also of his female household", and this was one of the main points of criticism for subsequent historians. Thus the contemporary historian al-Mas'udi condemned al-Muqtadir's reign as one where "those who had power were women, servants and others", while the Caliph himself "did not concern himself with State affairs", leaving his officials to govern the state. Likewise, the 13th-century chronicler Ibn al-Tiqtaqa, regarded al-Muqtadir as a "squanderer" for whom "matters concerning his reign were run by women and servants, while he was busy satisfying his pleasure". Shaghab in particular is usually portrayed as a "rapacious and short-sighted schemer" by later historians.
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This church is indissolubly linked to the history of the Archconfraternity of Siena in Rome, to which it still belongs. A sizable Sienese community in Rome was established at the end of the 14th century, and first used the church of Santa Maria in Monterone as its home before shifting to Santa Maria sopra Minerva (site of Catherine of Siena's tomb) around the middle of the 15th century. In 1461, the year of Catherine's canonization, it moved again, this time to San Nicola degli Incoronati on via Giulia - Sienese merchants and bankers had been living on that street since the end of the 15th century. In 1519 the Sienese association was officially recognised as a confraternity by pope Leo X. It was decided to build a new church, an oratory for the confraternity and a clergy house.
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A nucleus of Greeks, probably Chalcideans, seems to have settled at Grammichele (site of ancient Occhiolà, abandoned after the 1693 earthquake and usually identified with Echetla in the literary sources) and Morgantina in the mid 6th century BC. Existing scholarship argues that Sicily had been colonised by the Greeks as far as Enna by 500 BC. However, the Siculi soon found themselves in a similar position to the helots in ancient Sparta - they were not technically someone's property, but were indissolubly linked to the land. According to Herodotus they were named killichirioi. The pressure of the new Greek population pushed the existing Siculi and Sicani further and further into the island's interior - forced to abandon the coast, they often became a problem for the new colonies, with clashes over territory and later full revolts against the colonists.
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It follows from Quesnay's theoretic views that the one thing deserving the solicitude of the practical economist and the statesman is the increase of the net product; and he infers also what Smith afterwards affirmed, on not quite the same ground, that the interest of the landowner is strictly and indissolubly connected with the general interest of the society. A small edition de luxe of this work, with other pieces, was printed in 1758 in the Palace of Versailles under the king's immediate supervision, some of the sheets, it is said, having been pulled by the royal hand. Already in 1767 the book had disappeared from circulation, and no copy of it is now procurable; but, the substance of it has been preserved in the Ami des hommes of Mirabeau, and the Physiocratie of Dupont de Nemours.
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Drukman, Wayne Morse, pg. 122. As a Senator Holman was a staunch opponent of liberalizing immigration laws to allow easier immigration by Jews and other persecuted Europeans, a position which was deeply resented by Oregon's small but politically potent Jewish population, who quickly came to view the former KKK member Holman as anti-semitic and who sought his electoral defeat. While attenuating his isolationism after the December 1941 Attack on Pearl Harbor, coming to support the war effort, Holman's name remained indissolubly tied with the now politically unpopular isolationist position and he faced a high profile challenge in the May 1944 Republican primary from progressive Wayne Morse. During his 1944 re-election bid, Holman publicly charged that Morse was a stalking horse for the Democrats, who, facing a severe deficit in party registrations in Oregon, needed a fissure in the Republican camp to capture the Senate seat in November.
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The response to death in Aboriginal religion may seem similar in some respects to that to be found in European traditions - notably in regard to the holding of a ceremony to mark the death of an individual and the observance of a period of mourning for that individual. Any such similarity, however, is, at best, only superficial (with ceremony and mourning of some kind being common to most, if not all, human cultures). In death - as in life - Aboriginal spirituality gives preeminence to the land and sees the deceased as linked indissolubly, by a web of subtle connections, to that greater whole: "For Aboriginal people when a person dies some form of the persons spirit and also their bones go back to the country they were born in". "Aborigine people [sic] believe that they share their being with their country and all that is within it".
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A solution was found as expressed below as the official Archdiocesan position immediately after the war in 1970: That the religious ceremonies traditionally connected with title-taking are hereby recognized as non-essential to the title itself. Therefore, the titled man who takes the title without these ceremonies must be regarded as fully titled, and in no way inferior to his counterparts who performed the ceremonies together with pagan religious observances. That everything connected with pagan religion which is in any way contrary to the Christian faith is hereby removed for all members, Christians or non-Christians, who want to be initiated into the title society. Therefore, there will be no consultation of fortune-tellers, no pagan sacrifices, no visitation of a pagan shrine, nor worship of the spirits or ancestors, no marks of office which are indissolubly bound up with pagan religion, etc.
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The Common Christological Declaration between the Catholic Church and the Assyrian Church of the East was signed on November 11, 1994, by Pope John Paul II and Patriarch Dinkha IV. In this document the Assyrian and Catholic churches confessed the same doctrine concerning Christology (the divinity and humanity of Christ): > The Word of God, second Person of the Holy Trinity, became incarnate by the > power of the Holy Spirit in assuming from the holy Virgin Mary a body > animated by a rational soul, with which he was indissolubly united from the > moment of his conception. Therefore our Lord Jesus Christ is true God and > true man, perfect in his divinity and perfect in his humanity, > consubstantial with the Father and consubstantial with us in all things but > sin. His divinity and his humanity are united in one person, without > confusion or change, without division or separation. In him has been > preserved the difference of the natures of divinity and humanity, with all > their properties, faculties and operations.
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With the philosophy of the Temple Society, to reconstruct the Holy Land in order to gather the people of God, fading in view of the resurrection of the Holy Land by Jewish settlement, the Templers' faith lost binding power for many of its members and especially many younger discovered Nazism as a non- denominational replacement of the vacuum. Thus most Nazis in the Holy Land were from Templer background. This led to a complete turnaround in the Evangelical-Templers' relationship, because before 1933 the Evangelical Protestants had strong mental and financial support by German Protestant church bodies, while Templers were somewhat orphaned. After 1933 Templers increasingly usurped positions with influential connections to Nazi party and Nazi government bodies in Germany, while the German Protestant church bodies as partners of the Evangelical congregations in the Holy Land lost government support by the struggle of the churches and by Hitler's and Alfred Rosenberg's general abandonment of Christianity, considered indissolubly Judaised with the Ten Commandments and the Old Testament.
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"These procedures - he writes - are in actual fact functional to the construction and irruption of new incompressibility: meaning, as Forma formans, offers the possibility of creating a holistic anchorage, and that's is exactly what allows the categorial apparatus to emerge and act according to a coherent 'arborization' ". As Carsetti maintains: "The new invention, which is born then shapes and opens the (new) eyes of the mind: I see as a mind because new meaning is able to articulate and take root through me". At the biological level, what is innate is the result of an evolutionary process and is programmed by natural selection. Thus, natural selection, in Carsetti's opinion, appears as the coder (once linked to the emergence of meaning): at the same time at the biological level this emergence process is indissolubly correlated to the continuous construction of new formats in accordance with the unfolding of ever new mathematics, a mathematics that necessarily moulds coder’s activity.
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Bacchus by Michelangelo (1497) Bacchic subjects in art resumed in the Italian Renaissance, and soon became almost as popular as in antiquity, but his "strong association with feminine spirituality and power almost disappeared", as did "the idea that the destructive and creative powers of the god were indissolubly linked".Bull, 227–228, both quoted In Michelangelo's statue (1496–97) "madness has become merriment". The statue aspires to suggest both drunken incapacity and an elevated consciousness, but this was perhaps lost on later viewers, and typically the two aspects were thereafter split, with a clearly drunk Silenus representing the former, and a youthful Bacchus often shown with wings, because he carries the mind to higher places.Bull, 228–232, 228 quoted Hendrik Goltzius, 1600–03, the Philadelphia "pen painting" Titian's Bacchus and Ariadne (1522–23) and The Bacchanal of the Andrians (1523–26), both painted for the same room, offer an influential heroic pastoral,Bull, 235–238, 242, 247–250 while Diego Velázquez in The Triumph of Bacchus (or Los borrachos – "the drinkers", c.
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The ethical dimensions of Jesus's teaching is another area into which he has delved; he considers Jesus's ethics to be indissolubly linked to Realized eschatology - the idea (associated with C. H. Dodd) that for Jesus the Kingdom of God had already, in substantial form, arrived in the teaching, life, and death of Jesus (Hurst 1992). A central facet of Christian doctrine since the early centuries of the church has been the Pre-existence of Christ, and this is another area that has attracted his attention. Hurst (r.) with the late G. B. Caird, Oxford, November, 1982. His claim (following G. B. Caird) that Paul the Apostle represents both the earliest and the highest thinking about Jesus in the New Testament (as opposed, for instance, to the Gospel of John) runs counter to the view of the majority of scholars, and in this case he has had a notable disagreement with University of Durham theology Professor James Dunn (Hurst, 1986); he and Dunn have appeared in the same volume "discussing" the question (Martin and Dodd, 1998).
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Al-Muqtadir was the first underage Caliph in Muslim history, and as such during the early years of his reign, a regency council (al-sāda, "the masters") was set up, comprising, according to al-Tanukhi, his mother Shaghab, her personal agent (qahramāna) Umm Musa, her sister Khatif, and another umm walad of al-Mu'tadid's, Dastanbuwayh. Saghab, usually known simply as al-Sayyida ("the Lady"), utterly "dominated her son to the exclusion of the other women in his harem, including his wives and concubines"; al- Muqtadir would spend much of his time in his mother's quarters. As a result, government business came to be determined in the private quarters of the sovereign rather than the public palace dominated by the bureaucracy, and Saghab became one of the most influential figures of her son's reign, interfering in the appointments and dismissals of officials, making financial contributions to the treasury, and undertaking charitable activities. Indeed, a common feature of all accounts by medieval sources is that "mentions of al- Muqtadir are indissolubly tied to mentions not only of his viziers, but also of his female household", and this was one of the main points of criticism for subsequent historians.
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Dmitri Shostakovich criticized the work's weak movements, lack of development and thought that the materials were under-developed and not thought through. Even Nikolai Myaskovsky, Prokofiev's closest friend, did not like the work. The suite has been described as evoking cold, abstract and inexpressive images in an attempt to oversimplify for greater clarity and comprehensibility. However, the work does contain a wealth of melodic material and Prokofiev later used some of the ideas and motives for the film score to Igor Savchenko’s depiction of the events of the Great Patriotic War, Partisans in the Ukrainian Steppes (1942, film released 1943). In 1948, Party officials, namely Tikhon Khrennikov, deemed the music unworthy of truly depicting the momentous events of the Great Patriotic War, and the Central Committee criticized it for its “anti-democratic, formalist tendency.” Sovetskaya Muzyka (Soviet Music magazine) also noted that “the music of the Suite, while at times very poetic, does not penetrate to the core of the events which are indissolubly associated, in our minds, with the tragic year of 1941.” The Year 1941 remained unpublished and was subsequently barred from performance.
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A "Member of the Builders' Union" in the 1830s argued that the trade unions "will not only strike for less work, and more wages, but will ultimately abolish wages, become their own masters and work for each other; labor and capital will no longer be separate but will be indissolubly joined together in the hands of workmen and work-women". This perspective inspired the Grand National Consolidated Trades Union of 1834 which had the "two-fold purpose of syndicalist unions – the protection of the workers under the existing system and the formation of the nuclei of the future society" when the unions "take over the whole industry of the country". "Research has shown", summarises William Lazonick, "that the 'free-born Englishman' of the eighteenth century – even those who, by force of circumstance, had to submit to agricultural wage labour – tenaciously resisted entry into the capitalist workshop". The use of the term "wage slave" by labor organizations may originate from the labor protests of the Lowell mill girls in 1836.. The imagery of wage slavery was widely used by labor organizations during the mid-19th century to object to the lack of workers' self-management.
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