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"incarnating" Antonyms

67 Sentences With "incarnating"

How to use incarnating in a sentence? Find typical usage patterns (collocations)/phrases/context for "incarnating" and check conjugation/comparative form for "incarnating". Mastering all the usages of "incarnating" from sentence examples published by news publications.

" (She pursed her lips hard, incarnating Allen's angry daughter.) "It's so great!
Intended for children 8 and older, it features Mr. Cannon, dressed in a kilt and brandishing a few props, incarnating all the roles, including a falsetto-voiced Lady Macbeth.
Vicki Mortimer's arresting, bleak black steelscape of set is populated with scores of performers, variously incarnating citizens, schoolchildren and a totally unnecessary fashion parade of a female entourage of Claire.
But his curiosity and inventions have left a lasting impact even on musicians who don't use his instruments, incarnating the searching spirit that gave birth to electronic experimentation in the first place.
Over his nearly 303-year career, Bowie's drive for innovation played out in his penchant for incarnating characters that weren't entirely himself; even "David Bowie" is an adopted identity of David Jones.
Starting with the cultural "return to order" of the 1920s, the whole French Catholic cultural establishment developed an aversion for abstraction, a style accused of not incarnating enough its relationship to reality.
She is the most visible advocate for trans issues in the media industry, while incarnating a paradox: The more prominent you become, the easier it can be for people to get your story wrong.
Spellbound by the ice, he reveled in the presence of a giant of being, the great ice bear, a creature he had once molded into a clay figurine incarnating all the marvel and joy of childhood.
She sees herself as incarnating the inner spirit of her country, a straight-backed Buddhist woman with a mission to complete what her father, whom she lost when she was 2, set out to do: unify the nation.
In addition to actors incarnating period folk — including jousters on horseback — the festival, presented by the Washington Heights and Inwood Development Corporation, offers a host of family activities: a children's costume parade, storytelling, marionette shows, circus performances and crafts.
Mainly, she says, it's a concept album about climate change, one that eschews explicit political messaging to discover the artist, in videos and promotional social media posts, incarnating a misanthropic climate goddess who seems hell-bent on destroying the world.
Mr. McBurney is alone on stage, alternating between incarnating Loren McIntyre and reverting to himself as he muses on the workings of memory and the nature of time, and deals with his (invisible) 7-year-old daughter who keeps demanding food, drink and stories.
The elegantly feline Ms. Jaffrey — best known for her roles in the Merchant-Ivory film "Shakespeare Wallah" (1965) and, more recently, the NBC sitcom "I Feel Bad" — was incarnating a gangster granny who refuses to submit to her son's bleating demands for less meddling and more dutiful child care.
In the Belgian film Camping Cosmos he played the homosexual lifeguard Harry who does not pay attention to Lolo Ferrari who is incarnating a caricature of Pamela Anderson.
Roberto Cañedo was an actor with a very long film career that spanned more than fifty years in film, theater and television. Fernando Fernandez besides being an outstanding singer, achieved enormous popularity in musical films incarnating roles of good and noble man.
In the Devi Gita, it is suggested that before incarnating as Parvathi, she appeared to King Himalaya and revealed divine, eternal knowledge to him. She explained herself, in the words of the Vedas, as having neither beginning nor end. She is the only, eternal truth. The whole universe is her creation.
Her special attack is "Super Extreme Tornado Attack" and "Calamity Ripper". ;: The spirit of a reverse re-incarnating woman from the future. She lives in Neneko's body and takes over when Neneko sleeps. In her future, the world has been destroyed by the Feydooms, so she goes back in time to help Tomokazu.
In addition, the Shatapatha Brahmana (attached to the Vajasaneyi Samhita), relates the legend of Vishnu as a Dwarf, not Rudra /Shiva. Regardless, in the Puranas there are legends of both Vishnu and Shiva incarnating as Brahmin-dwarfs, and the above-quoted hymn provides the essential ingredients: the Brahmin, the Dwarf, and the concept of growth.
Bruges-la-Morte (French; The Dead [City of] Bruges) is a short novel by the Belgian author Georges Rodenbach, first published in 1892. The novel is notable for two reasons, it was the archetypal Symbolist novel, and was the first work of fiction illustrated with photographs.James Gardner. "Incarnating the World Within ", Wall Street Journal, December 10, 2011.
Adam Shatz, "A Poet's Palestine as a Metaphor", New York Times, 22 December 2001.Maya Jaggi, "Profile: Mahmoud Darwish – Poet of the Arab world", The Guardian, 8 June 2002. He has been described as incarnating and reflecting "the tradition of the political poet in Islam, the man of action whose action is poetry.""Prince of Poets", The American Scholar.
Vaikundar after incarnating from the sea came to Detchanam and carried the Great Tavam and other incarnational activities. Before, during the Vinchai Vaikundar promised to Narayana that he will go to Ambalappathi after completing the incarnational activities in Swamithope. Narayana sensed that it's time for that. But he also felt that he had no right to order Vaikundar directly.
The high quality grain alcohol is produced at the Shabalynivskiy alcohol-factory, which is the biggest industrial factory of the region. Borznaagroinvest produces 12 types of groats and the high quality flour. Borznaagroptakhproduct is incarnating more than 500 thousand poultry in a season. Komarivskiy molokozavod is the only in Ukraine that produces cheese of double fattiness and about 16 types of dairy products.
The boy, Markandeya, also grew up to be an ardent devotee of Siva. The destined time came, when Yama (the lord of death) tried to snatch the life of the boy. Markandeya went to the temple and clutched at the Siva Lingam in a bid to escape death. Pleased by the boy's belief, Siva rescued him from death, incarnating him as Kalantaka (the ender of death).
Incarnation provides a concrete servant form for the virtual CORBA object. Activation and deactivation refer only to CORBA objects, while the terms incarnation and etherealization refer to servants. However, the lifetimes of objects and servants are independent. You always incarnate a servant before calling activate_object(), but the reverse is also possible, create_reference() activates an object without incarnating a servant, and servant incarnation is later done on demand with a Servant Manager.
His > image was still not complete. Next, perhaps also around the second or third > century CE, Laozi seems to have been identified as a creator god who also > enters the world to rescue humanity from tribulation. Laozi was now capable > of incarnating himself, almost like Buddhist bodhisattvas. Not long > thereafter he joined the triad of the Three Pure Ones, and finally Laozi > emerged as the chief divine person.
This desire was granted by Krishna, hence incarnating at the demoness Putana, who attempted to kill baby Krishna by breastfeeding Him poison (e.g. Canto 10 of the Srimad Bhagavatam). A.B. Keith and A.A. Macdonell state that the word 'Bali' (बलि) 'occurs several times in the Rigveda and often later in the sense of a tribute to a king or offering to a god'. For example, in RigVeda 5.1.
He also expressed belief in "stone gods", "idols" which are created by humans as a storage for energy which can then be utilised for magical purposes. The Church taught that the astral realm, which they called the "Sidhe", is structured into ten levels. They taught that each human has a soul which undergoes a progressive system of reincarnation though which it can learn. The Frosts' view was that overpopulation had resulted in "inferior souls" incarnating on the earth.
Critically praised "Tesla Electric Company", which opened July 19, 2006, marked Silence's first collaboration with influential director Tomaž Pandur and arguably the duo's most successful contribution to a play. The soundtrack featured a selection of older Silence material and a handful of tracks written specifically for the show. The duo performed the songs live, incarnating singing and piano-playing Teslas at given occasions. Tesla was portrayed by no less than seven different actors, including Rade Šerbedžija.
She is believed to satisfy the desires, hopes and aspirations of her true devotees and also protect them from all evils. According to a legendary myth about the temple, an Asura called Neelan was disturbing the people with his misdeeds and became a menace to them. The people, complained about this to Parasuraman and he in turn sought a remedy from Lord Paramasiva. Paramasiva incarnating his female personality to Bhadra Kali and sent her to Akamalavaram to kill Neelan.
Reputedly, one way the knowledge transfer is accomplished is by Maitreya occasionally manifesting or incarnating in the physical realm; the manifested entity then assumes the role of World Teacher of Humankind. The Theosophical concept of Maitreya has many similarities to the earlier Maitreya doctrine in Buddhism. However, they differ in important aspects. The Theosophical Maitreya has been assimilated or appropriated by a variety of quasi-theosophical and non-theosophical New Age and Esoteric groups and movements.
The name Isidoros, meaning "gift of Isis" in Greek, survived in Christianity despite its pagan origins, giving rise to the English name Isidore and its variants. In the late twentieth and early twenty-first centuries, "Isis" itself became a popular feminine given name. Isis continues to appear in modern esoteric and pagan belief systems. The concept of a single goddess incarnating all feminine divine powers, partly inspired by Apuleius, became a widespread theme in literature of the nineteenth and early twentieth centuries.
Upon the Liberation of Paris he was put on trial and later convicted on war crimes. He was executed by firing squad on 26 December 1944 alongside career criminal Henri Lafont and footballer-turned-crook Alexandre Villaplane.The French Against the French: Collaboration and Resistance, Milton Dank, J. B. Lippincott Company, 1974, p.221 Beside the overwhelming memory of a traitor and unscrupulous collaborator, he is commonly seen as incarnating the figure of a corrupt man; the executor of the lower works of the Vichy regime.
Rhee (2007). Gang Il-sun, in fact, insisted that he was Sangje himself who, prior to incarnating on earth, had bestowed that revelation upon Choe Je-u. Gang "had considerable connections with the Donghak movement, not only ideologically but also geographically," as the village where Gang lived was only four kilometers away from the location where the first uprising of the Donghak revolution began. Later, Gang gathered a number of followers in the North Jeolla province, where he lived, and among them where some members of Donghak.
Félix was at the time a drama critic; Eugène was the director of the Théâtre de la Renaissance: see Storey (1985), p. 285. In undertaking their collaboration, the Larchers discovered talents and ambitions in themselves, vis-à-vis the pantomime, that neither knew he possessed. Eugène, in incarnating the Pierrot of one of Legrand's pantomimes, Le Papillon (The Butterfly), found that he was a more-than-competent mime, and Félix was inspired by his brother's performance to conceive the Cercle Funambulesque.Storey (1985), p. 286.
Retrieved 16 August 2017. The Fader summarized the video, "Collapsing real life war footage into vintage video game animations and original CGI wizardry, Alex Gvojic depicts an imaginary weapon of mass destruction called the "Ghost," supernaturally animated by djinn, a spirit in Islamic mythology believed to influence the minds and hearts of men by incarnating itself in various living forms." In an interview with Rhizome, Qadiri stated she was working with Al-Maria on a music video for the EP's title track.Julious, Brett (7 January 2013).
D. P. Harmon above citing G. Dumézil Archaic Roman Religion p. 586: the Welsh king Math could live only if he kept his feet on the lap of a virgin, except at wartime. This theme shows a connexion with the fundamental theological character of Iuno, that of incarnating vital force: virginity is the condition of unspoilt, unspent vital energy that can ensure communion with nature and its rhythm, symbolised in the fire of Vesta. It is a decisive factor in ensuring the safety of the community and the growth of crops.
Fenwick traveled throughout the large territory to manage the diocese and administer the sacrament of confirmation. This included visiting Penobscot and Passamaquoddy tribes in Maine, who were largely Catholic, and were the subject of intensive proselytism by Protestant evangelists. Fenwick ordered the construction of St. Anne's Church in Old Town, Maine for them in 1828, and sought to improve their schools. Fenwick addressed a shortage of priests in his diocese by sending prospective seminarians to Maryland and Canada to be educated, and by incarnating several priests from other dioceses.
As months pass on board, relations between passengers become increasingly tense and uneasy, each one being faced with his own part of darkness. Horror eventually escalates with the plants of one passenger coming to life and destroying one another and the presence incarnating itself into one of the plants and making it grow into a huge, hideous creature. The extraterrestrial mind eventually reveals itself to the entire crew, claiming to be one of Antheon's indigenous inhabitants. The humans are accused of planning to come to Antheon with intentions of aggressive invasion and conquest, one thing the aliens cannot accept.
Karmapa's flag The Karmapa (honorific title His Holiness the Gyalwa [རྒྱལ་བ་, Victorious One] Karmapa, more formally as Gyalwang [རྒྱལ་དབང་ཀརྨ་པ་, King of Victorious Ones] Karmapa, and informally as the Karmapa Lama) is the head of the Karma Kagyu, the largest sub-school of the Kagyu (བཀའ་བརྒྱུད, ), itself one of the four major schools of Tibetan Buddhism. Karmapa was Tibet's first consciously incarnating lama. The historical seat of the Karmapas is Tsurphu Monastery in the Tolung valley of Tibet. The Karmapa's principal seat in exile is the Dharma Chakra Centre at Rumtek Monastery in Sikkim, India.
Miranda is the main character of a Netflix comedy series, Haters Back Off, co-developed by Ballinger and her brother Christopher Ballinger, about the beginnings of Miranda's career, her family life and her efforts to demonstrate her talents as she seeks fame.Snetiker, Marc. "Miranda Sings series Haters Back Off sets Netflix premiere date", Entertainment Weekly, June 24, 2016Wagmeister, Elizabeth. "Netflix Orders Scripted Series Haters Back Off Based on YouTube Star Miranda Sings", Variety, January 14, 2016 The series fills out the backstory implied in Miranda's videos, incarnating her spineless mother, Bethany, and her overly devoted uncle Jim.
From Shuka it was passed on from guru to shishya, to Patanjali, then to Gaudapada, Govinda, Chandra Sharma and so to Adi Shankara. This began the tradition of wandering monks. Vyasa told Govinda of the advent of the incarnation of Shiva as Adi Shankara, to meet and give him sanyas diksha, Shankara's purpose in incarnating was to comment on the Brahma Sutras. Shankaracharya set up four religious seats in the north, south, east and west of India to act as a lighthouse to guide religious seekers towards the truth for the millennia to come and also set up the ten monastic orders.
Besides his work as director, screenwriter and composer, Mira has also worked occasionally at a variety of other jobs, from second unit director on The Impossible (Juan Antonio Bayona, 2012) to actor, incarnating a younger Robert De Niro, in Red Lights (Rodrigo Cortés, 2011). His soundtrack for Nacho Vigalondo’s Timecrimes (2007) was released by Mondo on a special limited edition vinyl. Mira is currently developing several film projects and is about to release the first album from his new musical project Pagana (stylized as P ^ G ^ N ^) . This album will be the first release from Mira's own film and record label Paramirama.
The walk-in being/individual retains the memories of the original personality, but does not have emotions associated with the memories. As they integrate they bring their own mental, emotional, spiritual consciousness and evolve the life to resonate with their purpose and intentions. Incarnating into a fully grown body allows the walk-in soul to engage in embodiment without having to go through the two decades of maturation that humans need to reach adulthood. A walk-in soul also does not experience the conditioning of childhood and has a different relationship to life because they were not born.
Somewhere in the interior of Anatolia during the Greco-Turkish War (1919-1922), Lykovrysi is a wealthy Greek village under Turkish rule. A local Ottoman governor rules the area collaborating with four senior Greek citizens: the rich landowner Patriarcheas, the stingy Geroladas who owns a general trade store, the priest papa-Grigoris, the teacher and the captain. As it is customary, once every seven years the Christians of the village choose certain villagers to re-enact the Passions of Christ during the Holy Week incarnating Biblical figures. At the end of Easter the Greek magistrates who govern the village gather to discuss the organisation of the feast of the following year.
Ahu Tuğba (born Tuğba Çetin; August 13, 1955) is a Turkish actress. Born into a wealthy family of Istanbul, she graduated from Istanbul's American High School for Girls, high school section for girls of Robert College, and attended, but not finished, English language studies at Concordia University in Canada. She appeared in a brief role in a 1974 film for the first time and she was introduced into the Turkish world of cinema as of the late 1970s. By the early 1980s, she had attained national fame and became a sex symbol, often incarnating libertines, prostitutes or addicts who nevertheless were generally good hearted.
" Farber said that some of the incidents in the script "are bizarrely funny" but "[Allan Moyle] fails to provide the energy necessary to keep us involved." Farber described the film as "frenetic and convoluted rather than pleasingly impudent." Speaking of the cast, Farber said "the cast is generally better than the material", "Speedman and Bentley...demonstrate more charm incarnating these grungy characters than they have sometimes shown in blander heroic parts", and also said "Manning...is wasted here." Farber said "plotting is far too haphazard to hold the audience's attention" and wrote "some of it is funny-weird, but too much is pointlessly weird.
It is a system incarnating his concepts of the humane interface, by using open source elements within his rendition of a ZUI or Zooming User Interface. In the same period Raskin accepted an appointment as Adjunct Professor of Computer Science at the University of Chicago's Computer Science Department and, with Leo Irakliotis, started designing a new curriculum on humane interfaces and computer enterprises. His work is being extended and carried on by his son Aza Raskin at Humanized, a company that was started shortly after Raskin's death to continue his legacy. Humanized released Enso, a linguistic command-line interface, which is based on Jef's work and dedicated in his memory.
La casa (Spanish for "The House") is a 1954 novel by Argentine writer Manuel Mujica Laínez. It tells the story of a family living in a stately Buenos Aires mansion from the heyday of Argentina's oligarchy in the 1880s to some time in the post-1946 period, the era of Peronist populism, seen typically as incarnating the end of History, the crisis of modern civilization. The House constitutes not only the narrator but the real protagonist: its inhabitants (including two ghosts) and the encircling wolves are perceived as actors within a living structure, a living structure that never ceases to die. This novel is a key link in Mujica Laínez' Buenos Aires cycle.
Shi advocated for TCM to become more rigorous and worked to standardize the names and diagnostic patterns used in TCM; he also worked to ground TCM practice and training in anatomy, physiology, pharmacology, and other basic sciences of medicine and implemented that in the curriculum of his schools. Due to the ominous political atmosphere, Shi attained his belief that "if one can not be a good minister, be a good doctor", and thus concentrated on his medical practice. He broke one character in his name, Qian (), and adopted Jinmo () as his name, incarnating the spirit of "shared love" of Mozi and the medicinal canon of Mozi. Shi was persecuted in Cultural Revolution.
C.W. Leadbeater stated that the Master Jesus, after his resurrection in the body of Apollonius of Tyana, incarnated in India as the Tamil religious reformer Ramanuja, a leading figure within the Bhakti movement in Hinduism; thus, by incarnating as Ramanuja, Jesus became an Avatar. According to Leadbeater, the Master Jesus incarnated as Ramanuja as part of his spiritual work as Master of the Sixth Ray of Love-Devotion (bhakti is the Sanskrit word for devotion).Leadbeater, C.W. The Masters and the Path Adyar, Madras, India:1925 Theosophical Publishing House Page 239 That Jesus incarnated as Ramanuja is believed by many traditional Theosophists, but not by those adherent to the Ascended Master Teachings.
In Central Asian Buddhist countries, it has been widely believed for the last millennium that Avalokiteśvara, the bodhisattva of compassion, has a special relationship with the people of Tibet and intervenes in their fate by incarnating as benevolent rulers and teachers such as the Dalai Lamas. This is according to The Book of Kadam, the main text of the Kadampa school, to which the 1st Dalai Lama, Gendun Drup, first belonged. In fact, this text is said to have laid the foundation for the Tibetans' later identification of the Dalai Lamas as incarnations of Avalokiteśvara. It traces the legend of the bodhisattva's incarnations as early Tibetan kings and emperors such as Songtsen Gampo and later as Dromtönpa (1004–1064).
Toward the Light was sent to all the bishops of the Danish church and to 60 ministers. The Agerskovs had been told that the men to whom they sent the book had, before incarnating, promised to contribute to a reformation of the Danish church, based on the knowledge given in Toward the Light. But they all kept quiet, and even though Toward the Light had many followers among the common people, there was not much public interest in the book. Even though the story of Toward the Light had started with Johanne and Michael Agerskov's interest in spiritism, they appealed to all spiritists to stop their activities and not to call upon their dead ancestors' spirits any more.
A Christian writer early to address the question was C. S. Lewis (1898–1963) who in a 1950s article in the Christian Herald contemplated the possibility of the Son of God incarnating in other, extraterrestrial, worlds, or else that God could devise an entirely distinct plan of salvation for extraterrestrial communities from the one applicable to humans. Lutheran theologian Ted Peters (2003) asserts that the questions raised by the possibility of extraterrestrial life are by no means new to Christian theology and by no means pose, as asserted by other authors, a threat for Christian dogma. Peters points out that medieval theology had frequently considered the question of "what if God had created many worlds?", as had the far earlier Church Fathers in discussion of the Antipodes.
In the first arc of Kurumada's manga, Saori Kido completes her grandfather's dream of hosting a tournament of Saints to find a warrior worthy of donning the Sagittarius Gold Cloth, in 1986, thirteen years after incarnating in Sanctuary. To that effect, one hundred orphans, in fact Mitsumasa's sons, are sent to the far corners of the globe to be trained as Saints and bring back the Cloths as proof of their Sainthood. After ten of the orphans successfully return, the tournament begins. The tournament is never completed, first due to the vengeful attack and theft of the Gold Cloth by Phoenix Ikki and the Black Saints, and then due to an unexpected chain of events that end in the kidnapping of Saori by servants of the Pope, also out to steal the Sagittarius Cloth.
The Upanishad, after an initial prayer offering to Indra, Garuda, and Brihaspati seeking prosperity and peace to all, extols Lord Shiva or Mahesvara, in the first two verses as original God, creator of Brahma, Vishnu and other divinities, as governs the world, as the chief architect of the Vedas who conveyed it to Brahma, who dismantled the universe at the great flood, and was the Lord of Lords. In the third verse of the Upanishad the narration is of Shiva incarnating as Sarabha, in the form of a fierce anthropomorphic combination of eagle, lion, and man. Sarabha slays Narasimha, an incarnation of Vishnu, because he was causing destruction in the world. According to the Puranas, Sarabha was one of Shiva's sixty four avatars (forms), to assist the heavenly devas and the human beings.
299-301; 288ff Anthroposophy speaks of the reincarnation of the human spirit: that the human being passes between stages of existence, incarnating into an earthly body, living on earth, leaving the body behind, and entering into the spiritual worlds before returning to be born again into a new life on earth. After the death of the physical body, the human spirit recapitulates the past life, perceiving its events as they were experienced by the objects of its actions. A complex transformation takes place between the review of the past life and the preparation for the next life. The individual's karmic condition eventually leads to a choice of parents, physical body, disposition, and capacities that provide the challenges and opportunities that further development requires, which includes karmically chosen tasks for the future life.
Aletheia (The End of the Darkness) is a God- like entity symbolizing or incarnating the Truth. Named after the Greek Goddess of Truth, it manifests as vast spiral of manifold titanic hands with a single cycloptic eye in each palm as in the Hamsa and kilometric wire-like protrusions able to ensnare living beings replacing their spinal bone in puppet-like fashion. Introduced in Dylan Dog Issue 374,"La Fine dell'Oscurità" ("The End of Darkness"). In the plot the entity has clear features of an Outer God rather a Great Old One as well as an appearance vaguely resembling that of Yog-Sothoth and is invoked by a deranged prophet with words in Naacal or R'lyehan language almost coinciding with those featuring in Cthulhu's invocation, with R'lyeh replaced with Z'lyeh.
Maitreya or Lord Maitreya is described in Theosophical literature of the late 19th-century and subsequent periods as an advanced spiritual entity and high-ranking member of a hidden Spiritual Hierarchy, the so-called Masters of the Ancient Wisdom. According to Theosophical doctrine, one of the Hierarchy's functions is to oversee the evolution of Humankind; in accord with this function Maitreya is said to hold the so-called Office of the World Teacher. Theosophical texts posit that the purpose of this Office is to facilitate the transfer of knowledge about the true constitution and workings of Existence, thereby helping humanity in progression on a cyclical, but ever progressive, evolutionary path. This knowledge transfer is sometimes said to occur through Maitreya occasionally manifesting or incarnating in the physical realm, then assuming the role of World Teacher of Humankind.
The diocese of San Cristóbal de las Casas (Chiapas), under Samuel Ruiz's direction, began to redefine evangelization methods and to abandon the traditional approach of Europeanizing indigenous peoples, instead incarnating the gospel in the local culture of each community. Catechists no longer delivered the Word of God to the communities with which they worked, but incorporated the Gospel within the cultural traditions and day-to-day lives of the indigenous. This meant committing themselves to learning the culture and languages of Chiapas, organizing services and discussions in indigenous languages, and inculturating local customs that could be integrated into the Word of God. By doing so, and by translating the Bible into indigenous languages, this work allowed for the poor of San Cristóbal to begin identifying parallels between their own experiences of oppression with those in Biblical passages, most notably the Exodus.
As an angel sent by the forces of Heaven to Earth, Janus possessed superhuman strength, weather- controlling powers and immunity to Dracula's vampiric hypnotic powers, as well as being able to break his hypnotic hold over others. Janus could fire beams of concussive force from his eyes and to absorb and repel energies hurled against him, radiate blinding light, place people in temporal stasis, teleport himself and others at least thousands of miles across the face of the Earth, create illusory images, and transform into a golden eagle, retaining wings in humanoid form if desired. Janus could cause Dracula pain with a mere glance; he appeared able to survive physical death in astral form before incarnating in a new body. What special attributes the infant Janus might possess as a result of his vampire parentage remain unrevealed.
Bernard de Montréal Bernard de Montréal (July 26, 1939 – October 15, 2003) was a Canadian author and lecturer. The author defined his teachings as Psychologie Évolutionnaire, which translates into English as Evolutionary Psychology (not to be confused with the similar term applying to a branch of cognitive psychology that draws on the sociobiological theories of natural evolution). The term "Evolutionary Psychology", in context of its use in Bernard de Montréal's work refers to the study of human evolution, that is to say the study of mankind's return to his multidimensional source and to his awareness of this. It describes an ascending, individuating process leading to his multidimensional reality, whereas the naïve or unconscious soul, involved collectively in spiritualizing the material dimensions through its domination by "belief systems", is a descending or incarnating, collective experience, or involution, as it is termed by the author.
The success of the play at the Petit Odéon and the led him, after several failures with other creations, to resume the process of dialogue between two characters, each incarnating a cause opposite to the other, Descartes and Blaise Pascal for reason and faith, the marquise du Deffand and Julie de Lespinasse for the old and the modern, Talleyrand and Fouché for political genius and arrivism, Napoléon and Hudson Lowe for tragic destiny and honest pettiness. It is in L'Antichambre that he expressed all his melancholy for a French language in the process of disappearance. In 1984, he approached René Char, a brother in writing of Albert Camus. Starting in 1997, he began a work of "anamnesis" "Not to be alien to oneself" which he published, faithful to existentialism, in the form of fragments of the past which related less to his person than to their times, memories mixed with aphorisms with pessimistic humor.
The main ritual, which may last from two to seven hours, begins with petitions to Buddha and to the deities for permission to carry out the ritual, after which the medium seats him or herself (both men and women may act as mediums) in the middle of four assistants, whose job it is to facilitate the medium's incarnation of different deities and spirits. Specially trained musicians and singers will perform invocation songs to induce a trance in the medium, at which point he or she will be ready to incarnate different spirits. Assistants will help the medium don different costumes to match the particular gods they are incarnating; for example, if a practitioner is acting as a medium for a god who takes the form of a general, he or she may wear a general's robes, and perform a dance incorporating swords or other weapons. A medium may incarnate several gods during one session, changing his or her costume and adapting his or her movements to each.
Secondly it sets into place a system of regulating the entire industry itself as a whole, through taxation norms, through reformist agendas and policies to improve cinema etc., and finally through the staging of the pedagogic function of censorship, where censorship is not merely about prohibiting a particular view, but since the native actually does not know how to see, or what to see, censorship is also tied to the task of teaching the natives to see properly. This reformist agenda is described by Ashish Rajadhyaksha as the process of “creating a better cinema and worthy of incarnating the citizen as the filmgoing subject” The interlinked ideas of regulation, reform and education establishes the normative function of cinema and of censorship, and one of the challenges lies in ways in which we can read them not as they traditionally have been in isolated modes, but in a way that renders them a part of a larger project of mobilizing (to borrow from Saeed Mirza) a certain kind of cinema for a certain kind of state.
Takahashi named this organization Shinkoukai ("Society for Incarnating the Light of God"). In August 1971, after a follower of the Zuihoukai,Zuihoukai is a Buddhist New Religion organization – a sect of the Reiyukai (a new religion based on the Threefold Lotus Sutra) that was based in Osaka at the time and that preached the commemoration of one’s ancestors based on Hokkekyo (Lotus Sutra) listened to Takahashi's teachings at a workshop at Mt. Izuru in Tochigi prefecture, the entire Zuihoukai religious association merged with, and converted to, the teachings of the Shinkoukai. Since the Zuihoukai was an organization that had obtained corporate status as a religious corporation, the Shinkoukai became known as the "Shinkoukai Religious Corporation".In accordance with a law that prescribes that if merging with an organization that has obtained corporate status as a religious corporation, this corporate status must be retained (Religious Corporation Law, Article 39) After the merger, Shinkoukai was renamed with an English name, the "God Light Association" (GLA), taking the internationalization of this organization into consideration.
In a mythical "Arabian Nights" prologue two crossed lovers are struck by a curse cast unto them by a powerful witch (Lia Zoppelli) who had betrothed her own daughter, Candida, (Gloria Guida) to the evil tyrant Ali Amman, while the girl was passionately in love with "Giorgiafat" (Renato Pozzetto); the witch turns the two lovers into salt statues forcing their disembodied souls to wander for a thousand years before re-incarnating and meeting again. If they would be able to prolong Candida's virginity until the thousandth anniversary of the curse expires, they will be able to live happily, if not the curse would renew itself. A thousand years later Giorgio is a young Italian bank clerk who has to move from Milan to Rome for work reasons, promising his girlfriend Candida to find a suitable abode for them and her own mother (again, Lia Zoppelli). After many comical incidents Giorgio finds a luxurious mansion for rent at a ludicrously low price and is soon joined by Candida and her mother.
While Jeungsanism in general believes that Sangje remained for thirty years in the giant Maitreya Buddha statue at the Geumsansa temple before incarnating as Kang Jeungsan, Kim's branch taught that, after he died, Kang took to reside again in the statue. Kim gained some support for this belief among the Buddhist monks at Geumsansa, but in 1922 was expelled from the monastery by the abbot, an incident that led to the decline of his branch. Another important branch emerged in the 1920s around Jo Cheol-Je, known to his disciples as Jo Jeongsan (1895-1958). Jo had never personally met Kang, but claimed to have received a revelation from him in 1917. Eventually, he was recognized as the mysterious successor Kang had announced in his prophecies by the deceased Kang’s sister (Seondol, ca. 1881-1942), mother (Kwon, 1850-1926) and daughter (Sun-Im, 1904-1959), although the daughter eventually started her own separate branch with her husband Kim Byeong-cheol (1905-1970). Sun-Im's branch, known as Jeung San Beob Jong Gyo, is headquartered in Korea's North Jeolla province, and after protracted litigation with other branches obtained the mortal remains of Kang, which are currently at its headquarters.

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