The exhibition concept examines how visual and legal hegemonies are constructed over time and how these hegemonies rationalize sex, gender, and race as a result.
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And that way, their hegemonies not only would persist but also could potentially grow.
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Mr. Clemens meant the breakdown of hegemonies that pigeonholed people by sexuality, race or gender.
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He repurposes texts that initially argued against economic and sexual hegemonies for his battle against the internet.
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The exhibition asserts that multiplicity in itself makes a subject more genuine, and identifying hegemonies at once dismantles them.
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Nootropix becomes a symbol of electro-queer enlightenment: an android who acts in opposition to sexual, economic, political, and philosophical hegemonies.
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That positioning then allows them to get away with enormous abuses of power, generally organized in ways that reinforce our existing hegemonies of power.
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Trump's one-two punch of eliminating ISIS while rolling back the regional hegemonies of Saudi Arabia and Iran is also highly favored in India.
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Cortázar takes a different view, believing that subverting hegemonies of language are possible through questioning and distancing, through rejecting received wisdom and familiar platitudes.
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Later, however, she tells me, it dawned on her that these depictions were "colonized" by the male, Eurocentric gaze, which led her to critique power-hegemonies.
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China favors regional hegemonies rather than American hyperpower and sees a world of regions, where China, Russia and Europe dominate their respective areas, Mr. Niblett said.
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They could always threaten to kill the careers of would-be actors or writers or directors for speaking to reporters, in order to maintain their powerful hegemonies.
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If America allows China and Russia to establish regional hegemonies, either consciously or because its politics are too dysfunctional to muster a response, it will have given them a green light to pursue their interests by brute force.
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While it's arguable that such businesses both create jobs and support those working within the online economy, they can also drive up prices, lower the profits of individuals, and reinforce the hegemonies that tech companies have over the industries they've disrupted.
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Then the 703s, then Tangentopoli, the end of the first republic, the crisis of the party system, a whole nation believing that the hegemonies and authorities that had administered the country for 50 years are basically a gang of crooks.
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The group show brings together artworks that propose forms of collective resistance to oppressive hegemonies, often drawing on ancestral practices, and includes contributions from Tanya Aguiñiga, Carolina Caycedo, Patrisse Cullors, Demian DinéYazhi', East Yard Communities for Environmental Justice, Jeannette Ehlers, and many others.
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I came to realize that the strength of this particular exhibition lies in its ability to challenge existing hegemonies that correspond to and are manifested in behaviors and structures of the Indian art scene, but that the fight for equality here, and in the world at large, remains far from over.
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In some cases, these spaces were founded during independence movements that sought to establish new cultural identities outside of European hegemonies, whereas others grew out of private collections, as in the US. Panelists include scholars from the Getty, the Fowler Museum at UCLA, and the Dallas Museum of Art, as well as representatives from institutions in Mexico, Argentina, Costa Rica, Brazil, and Panamá.
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The British adopted a substitution strategy to replace Chinese schools with English institution.Ting-Hong Wong, Hegemonies Compared: State Formation and Chinese School Politics in Postwar Singapore and Hong Kong (New York: RoutledgeFalmer, 2002), 129-130. A ten-year education plan unveiled by the colonial administration in 1949 sought to significantly decrease student enrolment in Chinese vernacular schools.Wong, Hegemonies, 131-132.
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Birth of Hegemony: Crisis, Financial Revolution, and Emerging Global Networks, p. 54–88 in world history (followed by hegemonies of the United Kingdom in the 19th century and the United States in the 20th century).
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Although the term was popularized in the 1960s, and was used by its original proponents to refer to cultural hegemonies in a post-colonial world, cultural imperialism has also been used to refer to times further in the past.
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Dreyfus writes that after the Phagmodrupa lost its centralizing power over Tibet in 1434, several attempts by other families to establish hegemonies failed over the next two centuries until 1642 with the 5th Dalai Lama's effective hegemony over Tibet.
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In the essays "Disconnections from the Motherline: Gender Hegemonies and the Loss of the Ancient Properties; The Bluest Eye, Song of Solomon, Tar Baby" and "Maternal Interventions: Resistance and Power; The Bluest Eye, Sula, Song of Solomon, Tar Baby, Beloved, Paradise," Andrea O'Reilly, a women's studies professor, proclaims that African-American women pass on cultural knowledge to successive generations through the process of motherline: “the ancestral memory and ancient properties of traditional black culture.O'Reilly, Andrea. "Disconnections from the Motherline: Gender Hegemonies and the Loss of the Ancient Properties; The Bluest Eye, Sula, Tar Baby and 'Maternal Interventions: Resistance and Power; The Bluest Eye, Sula, Song of Solomon, Tar Baby, Beloved, Paradise.". Contemporary Literary Criticism, edited by Lawrence J. Trudeau, vol.
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Under the influence of neoliberal globalization, labor was systematically reconstructed into a spot market rather than a social contract between employer and employee. Employment was outsourced and informalized throughout different countries and labor was bought and sold with minimum expectations regarding employment contract. Such security-threatening phenomenon triggered powerful global labor solidarity; various NGOs and activists unified to fight for labor security against abrupt and powerful hegemonies sweeping across the globe.
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After the Six-Day War and the capture of the West Bank, a territory referred to in Jewish terms as Judea and Samaria, right-wing components of the Religious Zionist movement integrated nationalist revindication and evolved into Neo- Zionism. Their ideology revolves around three pillars: the Land of Israel, the People of Israel and the Torah of Israel.Adriana Kemp, Israelis in Conflict: Hegemonies, Identities and Challenges, Sussex Academic Press, 2004, pp.314–315.
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Using the virtual and the real forms of social relation and individual experience, both spontaneous and premeditated, Sen creates work fundamentally as a performer. Many of her performance-based works challenge the notion of language as a proprietary means of communication, attempting to outsmart linguistic hegemonies and codes of propriety by creating an abstract body of gibberish text she calls “non- language”. Non-language, whose use creates moments of what Sen calls “lingual anarchy” employs glitch, noise, sonic affect in its spontaneous creation.
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Vom Leben in Stoffen und Bildern. Frankfurt/ New York: Campus. In her postdoctoral habilitation, Schober explores the invention of an avant-garde and neo-avant-garde tradition in Western and Southeastern Europe, connected with a history of protest movements in the 20th and 21st centuries. The goal was to create a critical genealogy of these practices in order to re- evaluate aesthetic intervention into the public sphere, emphasizing the incalculability of these endeavors and their contingent participation on the constitution of aesthetic-political hegemonies.
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Xenophon, the historian and contemporary, is the main source for Epaminondas military prowess, and Xenophon describes his admiration for him in his major work Hellenica (book VII, chap. 5, 19). Accordingly, in later centuries the roman orator, Cicero called him "the first man of Greece", and even in modern times Montaigne judged him one of the three "worthiest and most excellent men" that had ever lived,Essays, Book II ch. 36. The changes Epaminondas wrought on the Greek political order did not long outlive him, as the cycle of shifting hegemonies and alliances continued unabated.
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185 In 1358, Wangtson assassinated Lama Kunpangpa. Learning of this, Changchup Gyeltsen then took his forces to Sakya, imprisoned Wangtsön, and replaced four hundred court officials and the newly appointed ruling lama. The Pagmodrupa rule of Central Tibet (U, Tsang and Ngari) dates from this coup in 1358.Berzin, Alexandra A Survey of Tibetan History: 4 The Pagmodru, Rinpung, and Tsangpa Hegemonies As ruler, Changchup Gyeltsen was keen to revive the glories of the Tibetan Empire of Songtsän Gampo and assert Tibetan independence from the Yuan dynasty of the Mongols and from Ming China.
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Retrieved 6 March 2016. He co-wrote the chapters "The production of preindustrial South African history" (with Carolyn Hamilton and Robert Ross) and "From colonial hegemonies to imperial conquest, 1840–1880" (with Patrick Harries). In 2014, he co-published (with Andrew Manson) a book called Land, Chiefs, Mining: South Africa’s North West Province Since 1840 (Wits University Press, Johannesburg). His latest book, co-authored with Andrew Manson and Arianna Lissoni, Khongolose, A Short History of the ANC in the North West Province was published by Unisa Press, Pretoria, in 2016.
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The forthcoming years were characterized by long term team hegemonies: Budapesti Spartacus SC won seven titles between 1960 and 1967, whilst Vasas SC were awarded thirteen gold medals between 1972 and 1985. Turning into the nineties, Ferencvárosi TC managed to appear in the dominant role. In the 1992–93 season, after topping the table in the regular season, they bled to death in the playoffs yet, but a year later there was nothing to stop them. Until 2002 another five league title landed in the hands of Ágnes Farkas and co.
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139–140 However, the delay may be attributed to religious motivations rather than racism, since there was debate whether or not Beta Israel people were indeed Jewish.Kemp, Adriana, Israelis in conflict: hegemonies, identities and challenges, Sussex Academic Press, 2004, p. 155 In 2005, racism was alleged when the mayor of Or Yehuda refused to accept a large increase in Ethiopian immigrants due to fear of having the property of the town decrease in value or having an increase in crime. In 2009, schoolchildren of Ethiopian ancestry were denied admission into three semi-private Haredi schools in Petah Tikva.
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Before the establishment of the State of Israel, Religious Zionists were mainly observant Jews who supported Zionist efforts to build a Jewish state in the Land of Israel. After the Six-Day War, and the capture of the West Bank, a territory referred to in Jewish terms as Judea and Samaria, right-wing components of the Religious Zionist movement integrated nationalist revindication and evolved into Neo-Zionism. Their ideology revolves around three pillars: the Land of Israel, the People of Israel, and the Torah of Israel.Adriana Kemp, Israelis in Conflict: Hegemonies, Identities, and Challenges, Sussex Academic Press, 2004, pp.314–315.
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Countries do not immediately transform from hegemonies and competitive oligarchies into democracies. Instead, a country that adopts democracy as its form of government can only claim to have switched to polyarchy, which is conducive to, but does not guarantee, democratization. Dahl's polyarchy spectrum ends at the point in which a country becomes a full polyarchy at the national level and begins to democratize at the subnational level, among its social and private affairs. Dahl is not deeply concerned about the limits of his polyarchy spectrum because he believes that most countries today still have a long way before they reach full polyarchy status.
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The theory termed "transnational feminism" was first used by Inderpal Grewal and Caren Kaplan in 1994 in their germinal text Scattered Hegemonies: Postmodernity and Transnational Feminist Practices, which situated transnational feminism among other theories of feminism, modernity, and postmodernity. Soon after, M. Jacqui Alexander and Chandra Mohanty published Feminist Genealogies, Colonial Legacies, Democratic Futures in 1997, a book important in formulating transnational feminist canon. This text, building on Grewal and Kaplan's, focused more on the ways in which a new theory of transnational feminism could help foreground feminist activist practices in global contexts. They talk about "feminist democracies" as ways for activists to imagine nonhegemonic futures.
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Between the 12th and 14th centuries, the Wangara extended their trade networks eastwards towards the Gao Empire & Lake Chad basin. They also moved several hundred kilometers northwards from Koumbi Saleh where they established agricultural colonies and fortified oasis towns, which served as caravanserai. Earlier travels between the 9th-11th centuries into western Takrur and Futa Jallon took place. As well as the Guinea Highlands and Volta River to the south. Their strategic movements were a response to increased commercial traffic along the trade routes - a consequence of Almoravid and Almohad political and social hegemonies and commercial activity in the Maghreb and Andalusia (9th–15th century) and, in part, an effort to consolidate Ghana's political interests in the southern Sahara.
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After the Second World War, no armed conflict emerged among major Western nations themselves, and no nuclear weapons were used in open conflict. The United Nations was also soon developed after World War II to help keep peaceful relations between nations and establishing the veto power for the permanent members of the UN Security Council, which included the United States. In the second half of the 20th century, the USSR and US superpowers were engaged in the Cold War, which can be seen as a struggle between hegemonies for global dominance. After 1945, the United States enjoyed an advantageous position with respect to the rest of the industrialized world. In the Post–World War II economic expansion, the US was responsible for half of global industrial output, held 80 percent of the world's gold reserves, and was the world's sole nuclear power.
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Shang dynasty King Wu Ding (武丁) (reigned 1250–1192 BCE) conferred the lands of the State of Deng on his younger brother Zĭ Màn (子曼) who passed it down to later generations. During the reign of Wú Lí (吾离) Deng became rich and powerful for a time but its influence declined with the rise of the hegemonies during the Spring and Autumn period. In 688 BCE, King Wén of Chǔ had to pass through the State of Deng in order to attack the State of Shēn. Even though Dèng was the native area of Dèng Màn (邓曼), one of the wives of King Wén's father King Wǔ of Chǔ (楚武王), the State of Deng lay on the borders of the State of Chu such that its overthrow would prove convenient for the expansion of Chu.
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Transnational feminist theories seek to destabilize liberal feminist assumptions that Third World women face the same type of oppression as First World women. In their germinal text Scattered Hegemonies: Postmodernity and Transnational Feminist Practices, the authors Inderpal Grewal and Caren Kaplan posit transnational feminist theory as one that critiques modernity through the lens of feminist theory. This articulation of feminist theory is a revision to the field of postmodernism, which the authors argue is powerful in its critique of modern global capitalism, but inadequate because it does not explore gender or reflect on the consequences of theorizing with a Western background. Without paying attention to how colonial histories and global capital flows allow for different cultures to influence and change each other, postmodernist theorists portray non-Western cultures as essentially different from and marginal to Western cultures.
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One of Schürmann's best- known works is Heidegger on Being and Acting: From Principles to Anarchy (1990 reprint ). In this work, Schürmann reflects on the difference between the findings of Heidegger the thinker and the beliefs of Heidegger the man, and incidentally shows Heidegger's intellectual honesty in following these thoughts in spite of his personal upbringing and beliefs. In his only literary work, Les Origines, which was awarded the Prix Broquette-Gonin by the Académie Française in 1977, he provides an autobiographical account of a pilgrimage of errancy, a search for redemption from the inauthentic thrownness of a past filled with memories of guilt and despair, of being born German during World War II, "too late to see the war, too early to forget it." In 1996, the French philosopher Gérard Granel published posthumously the French original of Schürmann's monumental work Broken Hegemonies ("Des Hégémonies brisées", Mauvezin, T.E.R., 1996).
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Since 1986 he served as Professor of Political Theory at the University of Essex, where he founded and directed for many years the graduate programme in Ideology and Discourse Analysis, as well as the Centre for Theoretical Studies in the Humanities and the Social Sciences. Under his directorship, the Ideology and Discourse Analysis programme has provided a research framework for the development of a distinct type of discourse analysis that draws on post-structuralist theory (especially the work of Saussure, and Derrida), post analytic thought (Wittgenstein, and Richard Rorty) and psychoanalysis (primarily the work of Lacan) to provide innovative analysis of concrete political phenomena, such as identities, discourses and hegemonies. This theoretical and analytical orientation is known today as the 'Essex School of discourse analysis'.See Jules Townshend, 'Discourse theory and political analysis: a new paradigm from the Essex School?’, British Journal of Politics and International Relations, Vol.
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In the Greco–Roman world of 5th century BC European classical antiquity, the city-state of Sparta was the hegemon of the Peloponnesian League (6th to 4th centuries BC) and King Philip II of Macedon was the hegemon of the League of Corinth in 337 BC (a kingship he willed to his son, Alexander the Great). Likewise, the role of Athens within the short- lived Delian League (478–404 BC) was that of a "hegemon".Encyclopædia Britannica, "Greeks, Romans, and barbarians (from Europe, history of)": "Fusions of power occurred in the shape of leagues of cities, such as the Peloponnesian League, the Delian League, and the Boeotian League. The efficacy of these leagues depended chiefly upon the hegemony of a leading city (Sparta, Athens, or Thebes)" The super-regional Persian Achaemenid Empire of 550 BC–330 BC dominated these sub-regional hegemonies prior to its collapse.
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Historical scholarship, a thrilling adventure, a reminder of the true power of Orthodoxy and of Russia, in a plot that thunders forward like a juggernaut. The novel depicts the developing relations between the Byzantine Empire and the Grand Duchy of Moscow. The bonds strengthened after the marriage of Zoe- Sophia Palaiologos, niece of the last Byzantine Emperor, Constantine XI Palaiologos who fell defending the City against the Ottoman army, to Ivan III the Great, himself a descendant of the Rurik Dynasty. With the help and at the instigation of his Greek consort, Ivan III managed to reject Tatar rule and unite the fragmented principalities and hegemonies under a large, and powerful central leadership, the predecessor to today’s Russia. Because of his marriage to Sophia Palaiologos, the sole heir to the Byzantine Empire, he also succeeded in making his state the heir to the vanquished and fragmented Eastern Roman Empire, and thus adopted the Empire’s symbols, such as the double-headed eagle, and also became a power in the Orthodox world, declaring Moscow the Third Rome, after Rome itself and Constantinople.
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