Individual community members are all facing different obstacles, different oppressions.
|
|
As a gay Aboriginal man, Wills has experienced both of these oppressions.
|
|
That seems to me to also apply to all other oppressions, including sexism.
|
|
This is the list of oppressions that women are read with religious rigor.
|
|
It just follows my oppressions and my wins, so that will come out when I'm playing.
|
|
All of our identities and experiences reflect the kind of systemic oppressions that impact our lives.
|
|
Within communities and individual lives, the realities are more complicated: privileges and oppressions compound and collide.
|
|
Instead, he says, Americans ought to move beyond the status quo of their fears, beliefs, and oppressions.
|
|
Now she has become an international pariah for her government's response to brutal oppressions by Myanmar's military.
|
|
Which is to say, there's a growing understanding at a mass scale that all oppressions are linked.
|
|
In 21st century America, anti-Semitism doesn't necessarily manifest itself the same way other oppressions and marginalizations do.
|
|
"It just follows my oppressions and my wins, so that will come out when I'm playing." she says.
|
|
Some people in power prefer to stick by the oppressions that they've built up, and not give women their rights.
|
|
"This shift needs to be intersectional and it needs to attend to all structural inequality and oppressions," read the letter.
|
|
So I'm always trying to explain what it means: It just means the interlocking oppressions around folks's existence and lives.
|
|
But she's not the only candidate who can lay claim to a platform that concerns multiple intersecting identities and oppressions.
|
|
Each of these foundations often manifested illiberalism's evils: religious intolerance, racism and chauvinism, the oppressions of private and domestic power.
|
|
The real work comes in consciously combating our bias and attempting to deprogram ourselves from blindly accepting privileges and ignoring oppressions.
|
|
They tend to use specific oppressions as a jumping-off point, weaving together different groups' experiences into a tapestry of solidarity.
|
|
It was the story of leaving the oppressions of the Old World, venturing into a wilderness and creating a new promised land.
|
|
What they can't abide is a political approach that emphasizes difference, shaping its policy proposals around specific oppressions rather than universal ideals.
|
|
"It is time to end violations and oppressions of the terrorists, PKK (Kurdistan Workers' Party), PYD, YPG and ISIS," the leaflets say.
|
|
Unless we eradicate the systemic oppressions that undermine the lives of the majority of L.G.B.T.Q. people, we will never achieve queer liberation.
|
|
Over time, its purpose has expanded to fight "a system of multiple oppressions that have different facets," including sexism and racism, Zúniga says.
|
|
The judge ruled, "Mere insults, indignities, threats, annoyances, petty oppressions, and other trivialities" do not give rise to a claim for emotional distress.
|
|
We talk about this a lot in our home, about the issues affecting the intersecting oppressions we encounter, whether ableism, racism or sexism.
|
|
There's a lot of overlap among these groups, as transwomen of color are overwhelmingly impoverished and live at the intersection of multiple oppressions.
|
|
We need to honor the oppressions that people face by naming them, so when you're talking about body shaming, what are you talking about?
|
|
However, in response to the military coup and the resulting oppressions in the country, the United States has had sanctions against Thailand since 2014.
|
|
With that said, if season three had been another slog through the oppressions of Gilead, we'd inevitably have a completely different set of complaints.
|
|
That's because black girls experience racial, gender and economic oppressions all at the same time, a phenomenon the law professor Kimberlé Crenshaw calls intersectionality.
|
|
The concept of intersectionality, which is the idea that people have multiple identities and that all oppressions are connected, has helped bring women together.
|
|
While her deeply religious upbringing overbeared her in more extreme ways, the society around her contained subtle, but nonetheless very real, sexual oppressions as well.
|
|
It examines the oppressions of caste and colorism, government surveillance, the abuse of women — all cunningly folded into the biography of an unhappy little goat.
|
|
These creatives drew inspiration from our city's unique mix of historical tension and contemporary oppressions; this inspiration eventually became masterpieces on stage, canvas, and composition.
|
|
In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury.
|
|
" It also serves to expose institutional oppressions and resistance to them as a way to "begin to discuss the possibilities for community control and independent politics.
|
|
I'm worn threadbare dealing with the oppressions that men who look like me endure, from racially skewed mass incarceration to being the targets of police violence.
|
|
The novel examines the oppressions of caste and colorism, government surveillance, the abuse of women — all cunningly folded into the biography of an unhappy little goat.
|
|
While many white feminist leaders of the past had a fairly narrow focus, others, along with womanists, have long been looking at oppressions beyond the patriarchy.
|
|
She was the kind of white person who would never let me forget my blackness — she would detail oppressions to me as though I hadn't lived them.
|
|
" But "a series of oppressions, begun at a distinguished period and pursued unalterably through every change of ministers," was sufficient proof of "a deliberate and systematical plan.
|
|
Acknowledging our past oppressions, triumphs, future aspirations, and challenges, we've created this manifesto to guide our growth as a group and our interactions with partners and communities.
|
|
The deep diversification of curatorial staff and executive leadership whereby the lived experience of oppressions — including patriarchy, white supremacy, and poverty — are valued and factored in. 3.
|
|
I understand that all oppressions are, in some way, intersectional and connected to all other violence, that the empathic connections of ally-ship are multidirectional and reciprocal.
|
|
The term, coined by scholar and activist Kimberle Crenshaw in the 1980s, offers a framework for thinking about the mechanics of race, class, and gender-based oppressions.
|
|
It includes teaching people the different oppressions that they may not be aware of, as well as implementing manager coaching and courses on how to tackle hard conversations.
|
|
Put another way, for a movie ostensibly about women struggling to free themselves from the oppressions of the patriarchy, Sucker Punch sure features a lot of upskirt shots.
|
|
In creating the assassins, Aya becomes the person who understood that all of the disparate oppressions, violences, and crop burnings of her time in Egypt had a purpose.
|
|
The events are informative, highlighting the intersecting oppressions impacting sex workers daily, but they also twist dominant narratives around sex work toward a more dynamic and fluid definition.
|
|
"To me, it beautifully captures both the hardships and oppressions human being inflict on one another time and again," Sarah Twiest, 42, of San Francisco, wrote of the book.
|
|
Despite all this, conservative media has spent an exhaustive amount of time beating us up for being "snowflakes" and for crafting imaginary oppressions out of our privilege and entitlement.
|
|
I can be a black man in America, and that comes with a certain set of oppressions, and I'm a man, which comes with a certain set of privileges.
|
|
But the kind of sex advice I usually give is less about the basics of physical pleasure and more about the ethics of navigating relationships under patriarchy and other oppressions.
|
|
This idea that a desire for Harry Styles might actually belie a kind of fledgling political desire to recognize the kinds of oppressions there are towards femininity in women's lives.
|
|
Many younger Poles, even those who lived through Communism, are far enough removed from its oppressions now that they have a more objective perspective on its legacy, including its architecture.
|
|
Lots of us have multiple oppressions, and this guy seems to be in this sort of mini competition with himself to make sure he hits every single one of those groups.
|
|
But her words and the way she deployed them remain a reminder that to be free is a daily and deliberate act; that we must challenge our fears and oppressions relentlessly.
|
|
Contrary to Ms. Weiss's suggestion, the work of intersectionality is not about creating hierarchies of oppression but about looking at the points of solidarity of people suffering multiple and layered oppressions.
|
|
And yet her work isn't widely known—a fact that speaks to the ways in which the very overlapping oppressions that she fought against likely affected the canonization of her work.
|
|
"But it's precisely because we are the ones who feel the deepest pain, because we [experience] the greatest oppressions, that we women are also capable of feeling the deepest rage," she said.
|
|
Douglass also was a friend of Susan B. Anthony and an advocate for women's civil rights as well as the civil rights of black people, understanding even then the intersectionality of oppressions.
|
|
T-shirts with anti-Trump messages like "The Bully is the Beginning of All Other Oppressions" and ceramic buttons were on the more affordable end of the spectrum, ranging from $3563 to $40.
|
|
On the one hand there are saints-in-the-making, people so close to God or so potentially holy that they are exposed to extreme temptations and oppressions commensurate to their extraordinary virtues.
|
|
You can disagree with their emphasis, and their habit of separating class from the various "oppressions" (for example, race and gender figure pretty heavily in the division of labor and the inheritance of property).
|
|
This, our Convention understood to be the most oppressive of all Kingly oppressions; and they resolved to so frame the Constitution that no one man should hold the power of bringing this oppression upon us.
|
|
She was a woman who faced multiple oppressions and completely vaulted over them to become an economics lecturer at a time when there was only one country in Europe that women could graduate from university.
|
|
People introduced themselves under plausible pseudonyms, their wedding rings subtly slipped off at the door, ready for a night's worth of easily won intimacy—temporary relief from the slow oppressions of routine, work and home.
|
|
Given the oppressions of that era — she and her classmates were forced to use Japanese names; she walked past soldiers on her way home from school — embroidery must have lent her a quiet, fleeting freedom.
|
|
The second covers how another character, who once lived a life of privilege as heiress to a corporate empire, gradually but ineluctably reproduces Earth's systemic inequalities and oppressions on the path to becoming a racist demagogue.
|
|
The conditions in which we're saying 'yes' and 'no' are completely informed by the power dynamics and oppressions that rule the rest of our lives, whether that's class-based or economics, gender, or race or ability.
|
|
There are very good reasons to be suspicious of beauty because of the cultural norms — and oppressions — it seeks to impose, but Wilson aims to use it subversively, as a means whereby viewers might (re-) consider race.
|
|
Knowledge of the myriad reproductive oppressions faced by Black women in Georgia and the harm that fake abortion clinics may cause spurred Shannon to write a bill in 2188 to repeal the Positive Alternatives program, House Bill 22019.
|
|
They have the opportunity to show that the party is remaking itself to reflect the resistance's vision of America in which marginalized people are allowed to thrive and subtle and systemic oppressions are taken as seriously as blatant ones.
|
|
There were socialist feminists who believed that all victimized groups should struggle together against capitalism, and radical feminists who believed that misogyny was the fundamental oppression—that if the patriarchy could be broken then all other oppressions would follow.
|
|
Gaslighting works so well because it does not need to give a coherent account of the world: it only needs to keep introducing enough doubt and confusion that people find it hard to look directly at the oppressions around them.
|
|
" In No. 78 of The Federalist Papers, Alexander Hamilton extolled the judiciary as the one branch of government that could "guard the Constitution and the rights of individuals" and to protect "the minor party in the community" from "serious oppressions.
|
|
" They made clear that they were "actively committed to struggling against racial, sexual, heterosexual, and class oppression" and that they saw "Black feminism as the logical political movement to combat the manifold and simultaneous oppressions that all women of color face.
|
|
Letter To the Editor, Re "The Extinction of Gay Identity," by Frank Bruni (column, April 29): Of course, I don't want to go back to the dangers and oppressions of those earlier days, but I don't want to disappear either.
|
|
I think it's endemic to the way that Handmaid's Tale thinks about Gilead: None of its oppressions or restrictions actually matter, and if the rules get in the way of a striking image or a storytelling shortcut, they will magically disappear.
|
|
When she was tasked with drafting the unity statement for the 1981 Women's Pentagon Action, an antiwar feminist sit-in, she spoke of women, particularly incarcerated ones, who "were born at the intersection of oppressions," a phrase that hadn't yet gone mainstream.
|
|
Although the Supreme Court acknowledged that the "one pervading purpose" of these amendments was "the protection of the newly made freeman and citizen from the oppressions of those who had exercised unlimited dominion over him," its jurisprudence reflected a starkly different perspective.
|
|
The tragic irony is that these young people, many of whom already felt like the American political system was failing them, were encouraged to lay down one of the most powerful political tools they have, thereby ensuring an amplification of their own oppressions.
|
|
I, for one, thought that my marching days were over, but in today's chaotic, scary political context, my boots are ready to go and my brain is in overdrive as I consider how to resist the interlocking oppressions that mark our society today.
|
|
"While our main focus is always on the community and those systemic oppressions, how we can leverage our relationships, our access and resources to help people in everyday communities, there is still a responsibility to speak out on Colin Kaepernick, who started this movement and still doesn't have a job," Jenkins said.
|
|
Big City Bored presumably by the sort of establishment speakers it has often invited in the past — Steve Forbes, Jeb Bush, warriors battling the oppressions of the estate tax — the Metropolitan Republican Club presented Gavin McInnes, the founder of the far-right Proud Boys, to its members on a recent Friday night.
|
|
And what I heard in my rereading of the Declaration of Independence was a story about the nature of black life in this country from the very beginning: "Declaration" He has sent hither swarms of Officers to harass our people He has plundered our— ravaged our— destroyed the lives of our— taking away our— abolishing our most valuable— and altering fundamentally the Forms of our— In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury.
|
|
In terms of interlocking oppressions, this results in different social groups experiencing varying subordination and privilege.
|
|
A place of execution is located at Gollapara Bazaar in Tanore that bears the testimony of oppressions, tortures and atrocities done by autocratic Pakistan army.
|
|
Furthermore, the party hold strong pro-immigration, pro-refugee and anti-racism stances. Their third principle states that they 'oppose all oppressions based on race, gender, sexuality and religion'.
|
|
Capitalism can collapse, but it can also recover. In trying to get on top of the relations they have created, human beings are themselves transformed. Scientific inquiry, Marx felt, should be an aid in the cause of human progress, to ensure that the new social order emerging will be a real open society. Human progress is achieved, to the degree that people abolish the oppressions of people by other people, and oppressions by the blind forces of nature.
|
|
In relation to white women, women of color are disproportionally affected by the negative influence their gender has on their chances in the labor market. In 2005, women held only 14.7% of Fortune 500 board seats with 79% of them being white and 21% being women of color. This difference is understood through intersectionality, a term describing the multiple and intersecting oppressions and individual might experience. Activists during second-wave feminism have also used the term "horizontal oppressions" to describe this phenomenon.
|
|
Frances Beale introduced the term "double jeopardy" in 1972 to describe the dual oppressions of black women. While she notes that these two oppressions are often linked to economic oppression, this idea was not included in the creation of the term. According to Deborah K. King, racism, sexism, and classism are widely accepted as the major facets of the status of black women. However, some writers have suggested that homophobia should be an additional jeopardy in the black woman's experience.
|
|
As famine spread, looting and crimes were widespread. Corrupt officials were reportedly abundant. According to some sources, many oppressions and abuses made by officials were reported. King Taksin punished them harshly, torturing and executing high officials.
|
|
The BYP100 invests heavily in the training of leaders and the teaching of reformers, empowering a generation of black activism. In public actions and in the press Carruthers has emphasized that oppressive structures like race, gender, sexuality, and economic status overlap with one another in such a way that prohibits the resistance to any one structure at a time. Rather, they demand united action by marginalized action to overturn the whole system together. BYP100's initiatives embody this outlook of intersecting oppressions by targeting issues that tie into multiple systemic oppressions.
|
|
He goes further to identify the cause of such practises as social oppressions. Libertarian municipalism was his major advancement of anarchist thought—a proposal for the involvement of people in political struggles in decentralized federated villages or towns.
|
|
The essays in this landmark collection are extensively taught and have become a widespread area of academic analysis. Lorde's philosophical reasoning that recognizes oppressions as complex and interlocking designates her work as a significant contribution to critical social theory.
|
|
Cheryl Clarke in Home Girls (1981), p. 193. Together, the topics presented in this anthology exemplify intersectionality, the idea that multiple oppressions can be suffered together and mold a person's idea of their oppression. Sharon Smith (2009). "Black Feminism and Intersectionality".
|
|
Memoirs, 59–61. Formes, hostile to Metternich's oppressions, fell heavily out of official favour in revolutionary Vienna.Memoirs, 87–101, at p.98. When he was driven to leave early in 1848, Joseph Staudigl resumed his post at the State Opera.
|
|
It is also where she begins to expand beyond struggles within the Latino community and develops multicultural voices beyond her own to further elaborate on the oppressions that envelop numerous communities of women and the need for alliance formation to create widespread change.
|
|
Jack Cole directed the song's music video. In the book Country Music Culture: From Hard Times to Heaven, Curtis W. Ellison wrote that the song's music video "confronted a litany of personal oppressions attributed to government policy" that coincided with Bill Clinton's presidential campaign.
|
|
Abu Ubaidah lived through the harsh experience that the Muslims went through in Mecca from beginning to end. With other early Muslims, he endured the insults and oppressions of the Quraysh. As the first migration to Abyssinia (Ethiopia) succeeded, this violence against the Muslims was very successful.
|
|
Ferguson, Roderick A. Aberrations in Black: Toward a Queer of Color Critique. Minneapolis: U of Minnesota, 2004. Print. An example of queer of color critique can be seen in the Combahee River Collective's statement, which addresses the intersectionality of oppressions faced by Black lesbians.Collective, The Combahee River.
|
|
All these have provoked the discouragement and resentment of the people. Political parties and religious sects have been eliminated. "Groups" or "movements" have replaced them. But this substitution has only brought about new oppressions against the population without protecting it for that matter against Communist enterprises.
|
|
The laurel (left side of the wreath) represents honors received in combat and the olive branch (right side of the wreath) represents the defense of peace. The broken chain represents mental and physical oppressions that the Code of Conduct, personnel recovery training and DOD Recovery Forces serve to defeat.
|
|
Orlovi became a very popular and widespread Catholic youth organization in Croatia. Because of the Yugoslav regime oppressions "Orlovi" needs to work with the new name: "Križari" (1929). From the original HKP was nothing left except "Domagoj" and "Križari". Between "Križari" and "Domagoj" existed large disputes and disagreements.
|
|
From the moment he became woman, Worko experiences all the double and triple oppressions of being a woman, of color, from a derided immigrant community. Meanwhile, the loan sharks hire a local to track Worko down, putting his mother (Tehilla Yashayauh-Adgeh) and other family members at risk.
|
|
A spiral of oppression experienced by some groups in society has been identified. Firstly, oppressions occur on the basis of perceived or actual differences (which may be related to broad group stereotypes such as racism, sexism, classism, ageism, homophobia etc.). This can have negative physical, social, economic and psychological effects on individuals, including emotional distress and what might be considered mental health problems. Then, society's response to such distress may be to treat it within a system of medical and social care rather than (also) understanding and challenging the oppressions that gave rise to it, thus reinforcing the problem with further oppressive attitudes and practices, which can lead to more distress, and so on in a vicious cycle.
|
|
"Meyer, Michael J. "Re: Toward a Feminist Theory of the State." Ethics 101.4 (1991): 881-883. Prominent queer theorist Judith Butler penned a harsh critique of MacKinnon's work, writing, "MacKinnon insists that feminism does not require prioritizing of oppressions, and that 'male domination' or 'patriarchy' must be construed as the systemic and founding source of oppression for women. And though this may appear true for some economically advantaged white women, to universalize this presumption is to effect a set of erasures, to cover over or 'subordinate' women who 'are' sites of competing oppressions, and to legislate through a kind of theoretical imperialism feminist priorities that have produced resistances and factionalizations of various kinds.
|
|
Why should we idly waste our prime :Repeating our oppressions? Come rouse to arms! 'Tis now the time :To punish past transgressions. 'Tis said that Kings can do no wrong — :Their murderous deeds deny it, And, since from us their power is sprung, :We have a right to try it.
|
|
Unfortunately, abundant oil has not brought sustainable economic growth nor democratic reforms. In the book, petrodollars perpetuate oppressions. American companies are the ones that profit the most and consequently they can lay off employees and settle the death of Mizban. The emir is able to imprison Mufaddi and form armies.
|
|
The external oppressions are exerted by American colonialism and capitalism. The personnel office conducted interviews that made workers very uncomfortable and vigilant. Workers also realized their powerlessness after the irresponsible and sloppy settlement of the death of Mizban. Finally, American company's arbitrary laying off of workers become the last straw.
|
|
Pumzi can be said to function as a critique on ecotopic narratives. Through technology, all materials can be recycled in a closed loop no-waste system, yet this system is part of a set of institutional oppressions in which bodies (and minds) are perpetually monitored, invaded, and used as resources.
|
|
Lugones advanced Latinx Philosophy in theorizing various forms of resistance against multiple oppressions in Latin America, the US and elsewhere. She was known for her theory of multiple selves, her work on decolonial feminism, and for developing the concept of the "coloniality of gender," which posits that gender is a colonial imposition.
|
|
"Yes, we are anarchists, but, for us, anarchy does not signify disorder, but harmony in all social relations; for us, anarchy is nothing but the negation of oppressions which stifle the development of free societies."Alex Butterworth, The World that never was: A true story of dreamers, schemers, anarchists and secret agents (Vintage 2011): 171.
|
|
The idea of interlocking oppressions is one of her most important contributions to theory and practice and was first fully articulated in this book. Looking White People in the Eye received honorable mention as one of the ten best books in 1998 in North America and was republished in 1998, 1999, 2001, and 2006.
|
|
The Coraniaid also appear in the Welsh Triads. Triad 36, which clearly refers back to Lludd and Llefelys, refers to them as one of the "Three Oppressions" that arrived in Britain and stayed there, and adds that they "came from Asia".Rachel Bromwich (ed.), Trioedd Ynys Prydein (Cardiff 1961; new edition 1991). Triad 36.
|
|
123-144), 132. From the start, New Age published fiction and poetry as well as journalism. The newspaper had a prize for fiction depicting the oppressions of apartheid,Lindfors, Bernth, "Post-War Literature in English by African Writers from South Africa: A Study of the Effects of Environment upon Literature" (Phylon, Vol. 27, No. 1. [1966], pp.
|
|
Banham, Hill, Woodyard, p. 199. The desire to represent local life and history of the Caribbeans onstage were produced, and the theatre's capability to entertain and to raise concerning questions were acknowledged.Banham, Hill, Woodyard, p. 148. George William Gordon acts as a representation for the lower class, alluding to the oppressions they were forced to endure throughout the play.
|
|
Id. xxiii., Exc. Hoesch. p. 505. Cicero speaks of it as apparently a flourishing town, enjoying full municipal privileges; it was, in his time, one of the which paid the tithes of their corn in kind to the Roman state and suffered severely from the oppressions and exactions of Verres.Cic. Verr. ii. 5. 2, iii. 43.
|
|
It should serve her as a warning never to use violence. Astrid Lindgren believes children would notice the atrocities, violence and oppressions that exist around the world. Therefore, it is important to show them that things can be different. Maybe everyone should put a stone on the kitchen shelf as a warning never to use any violence.
|
|
The clergy could not long resist these oppressions; and although unwilling to disobey the Papal Bull, they evaded it by voluntarily depositing a sum equivalent to the amount demanded of them in some church, whence it was taken by the king's officers. In this expedient the whole ecclesiastical body acquiesced, and thus yielded up their spiritual privileges, under coercion by the temporal power.
|
|
Radio Hoa-Mai is privately funded by democracy advocates, and operated by a group of young professionals and volunteers in the United States of America. The studio of Radio Hoa-Mai is currently located in Houston, Texas. Radio Hoa- Mai currently has two Vietnamese language programs. The specific purposes of the shortwave radio program are: \- Helping victims of oppressions, labor abuses, corruptions, etc.
|
|
The Angela Y. Davis Reader, John Wiley, , 1998, p. 313. In Roderick Ferguson's book Aberrations in Black, the Combahee River Collective Statement is cited as "rearticulating coalition to address gender, racial, and sexual dominance as part of capitalist expansion globally." Ferguson uses the articulation of simultaneity of oppressions to describe coalition building that exists outside of the organizations of the nation- state.
|
|
After returning to his own country Panchbagi started working for the farmers and took part in movements against the British and zamindars. Panchbagi called for protest against the oppressions of zamindars. People boycotted the bazars of zamindars as a part of protest dictated by him. He also opposed their prohibition of sacrificing cow on the occasion of Eid-ul-Azha.
|
|
By these six points East Pakistani people got the identity themselves as a separate nation and claimed full autonomy. These six points represented the claims of mass people of East Pakistan. They collectively supported six points and participated in six point's movement. In 1966, to make East Pakistan free from the colonial rules and oppressions, Sheikh Mujib declared six points movement.
|
|
The local aristocracy was incorporated into the Polish aristocracy. Cultural, language and religious break between the supreme and lowest layers of a society arose. The combination of social, language, religious and cultural oppressions had led to destructive popular uprisings of the middle of 17th century, which the Polish–Lithuanian state could not recover from.Sergey Solovyov, "History of Russia from the Earliest Times", vol.
|
|
They say that they use communications and events to combat stereotype, amplify black women's voices, organize with black women and allies for black women's rights, and connect black women with holistic care methods and resources. Still led by SisterSong, they also partner with the Movement for Black Lives to raise awareness of and address the intersectional oppressions black women face.
|
|
Smith and the Combahee River Collective have been credited with coining the term identity politics, which they defined as "a politics that grew out of our objective material experiences as Black women."Harris, Duchess. "From the Kennedy Commission to the Combahee Collective: Black Feminist Organizing, 1960–1980", in Sisters in the Struggle: African American Women in the Civil Rights-Black Power Movement (2001), p. 300. In her essay "From the Kennedy Commission to the Combahee Collective: Black Feminist Organizing, 1960–1980", Duchess Harris credits the "polyvocal political expressions of the Black feminists in the Combahee River Collective (with) defin(ing) the nature of identity politics in the 1980s and 1990s, and challeng(ing) earlier 'essentialist' appeals and doctrines..." The Collective developed a multidimensional analysis recognizing a "simultaneity of oppressions"; refusing to rank oppressions based on race, class and gender.
|
|
In the second conference of Sangh held at Ekwaari village, it poised to fight for the cause of Kisan (peasants), Mazdoor (labourers) and small traders.It also protested against social oppressions, especially the rapes of lower caste women by upper caste landlords. In many districts of Bihar it became a symbol of rising political ambition of backward castes. It also published its mouthpiece called "Triveni Sangh Ka Bigul".
|
|
The Nath Yogis were targets of Islamic persecution in the Mughal Empire. The texts of Yogi traditions from this period, state Shail Mayaram, refer to oppressions by Mughal officials such as governor. The Mughal documents confirm the existence of Nath Yogis in each pargana (household neighborhoods), and their persecution wherein Nath Yogis were beheaded by Aurangzeb.Shail Mayaram (2003), Against History, Against State, Columbia University Press, , pp.
|
|
Banu insists that the intersectionality of these oppressions matter. She believes that Dalits can be transphobic and that the transgender community replicates structures of caste privilege. She says that upper-caste transgender people bring Brahminism into transgender cultural, community and organizing spaces. Despite being pressed, upper-caste transgender women dominate all the positions of leadership, call the shots and define the needs for the whole community.
|
|
Kennedy, Hugh (2004). The Prophet and the Age of the Caliphates: The Islamic Near East from the 6th to the 11th Century, 2nd ed. Harlow: Longman, p. 256. This may have been a factor in the decline of Barḏa in the second half of the tenth century, along with the raids and oppressions from the rulers of the neighboring regions, when the town lost ground to Beylaqan.
|
|
SDS is a chapter based organization. Individuals belong to particular chapter, and a national working committee coordinates national campaigns and communications between the chapters. Working groups form on an as-needed basis and give reports back to the national working committee. Certain caucuses based on specific historical oppressions fulfill an ombudsman-like role, in addition to acting in support and networking capacities for the organization generally.
|
|
It was a Yadava stronghold. Yet, due to the oppressions of Jarasandha, Yadavas where obliged to migrate further south, to the mountains of Gomanta, measuring three Yojanas (a unit of length) in length. Within each yojana were established, 21 posts of armed men. And at intervals of each yojana were 100 gates with arches which were defended by valiant heroes engaged in guarding them.
|
|
Mniejszości narodowe i etniczne w Polsce According to the 2011 census, there are 1916 Tatars in Poland (including 1251 people who declared composite national-ethnic identity, e.g. identify as both Polish and Tatar).Ludność wg rodzaju i złożoności identyfikacji narodowo-etnicznych w 2011 r. . In recent years, increasing oppressions from Alexander Lukashenko's authoritarian Government in Belarus and economic hardships prompts a larger number of Lipka Tatars to come to Poland.
|
|
Manorama has dedicated her life to battling a host of interconnected issues related to oppressions arising from caste, gender and class hierarchies. Among the issues she has fought for are the rights of domestic workers and the unorganised labour sector, slum dwellers, Dalits, and for the empowerment of marginalised women. She works at both the grassroots level as well as focuses on mass mobilisation and advocacy at the international level.
|
|
Most relationship issues are shared equally among couples regardless of sexual orientation, but LGBT clients additionally have to deal with homophobia, heterosexism, and other societal oppressions. Individuals may also be at different stages in the coming out process. Often, same-sex couples do not have as many role models for successful relationships as opposite-sex couples. There may be issues with gender-role socialization that does not affect opposite-sex couples.
|
|
She doesn't attempt to illustrate the poem, and as a result she illumines it." "[Miller] uses all those elements and the theme is the inequities and oppressions of our society. Milton Bowser's solo is full of dissipating energy: tours, jetés, runs, a snatch of social dancing as the tape announces: 'I am the modern black businessman.' Bowser performs for us and looks frequently to see if we (the society?) approve.
|
|
Despite the disapproval of local tribes, Al Thani continued supporting Ottoman rule. However, Qatari-Ottoman relations soon stagnated, and in 1882 they suffered further setbacks when the Ottomans refused to aid Al Thani in his expedition of Abu Dhabi-occupied Khawr al Udayd. Al Thani fell out of favour with the Ottomans after they received complaints from Qataris regarding his oppressions from 1885 to 1886.F. Anscombe (1997), p.
|
|
Naitō Julia (内藤 ジュリア, 1566 - 28 March 1627) was a Japanese noble lady and religious leader from the Sengoku period to the early Edo period. Julia was one of the prominent Catholic leaders, along with Kyogoku Maria and others women catechist, who strongly resisted the oppressions imposed on Christianity. She faced the rules of samurai governments, staying true to her missionary campaigns even when Christianity was banned in Japan.
|
|
They also started wearing sari like other Indian women. At Pazhoor session of Yogakshema Sabha, presided by K N Kuttan Namboodiri, Arya introduced a resolution called 'Anthapura Mardananeesanam'; which literarily translates to Stopping of oppressions inside the house. She along with P. Priyadatta, E.S. Saraswati, I.C. Priyadatta, Rema Thampuratti and Indhira Thampuratti played an important role in Paliyam satyagraha (1947–48). She was also an elected member of Malabar district board.
|
|
Fidès reproaches her son for his behavior. Jean tries to justify himself by recalling that he wished to avenge himself for the oppressions of the earl of Oberthal. The only way for Jean to obtain pardon from his mother is to give up his power and wealth and no longer claim to be a prophet. At first reluctant to abandon all those who trusted him, Jean is gradually convinced.
|
|
In 1680, the first congregation of Nadars was started at Vadakkankulam with the conversion of a Nadar woman. The Nadar converts came neither from the lowest sections (Kalla Shanar) of the castes nor from the highest (Nadans), but from the middle subgroups and particularly the climbers. The converts were provided protection by the missionaries from the oppressions of Nadan landlords. With their traditional dominance threatened, the Nadans became the missionaries' greatest adversaries.
|
|
Thus, due to lack of food and no pay, servants would often resort to petty theft. After enslaved blacks were emancipated, they made efforts to move beyond domestic work and manual labor, but many came to the realization that the only work available to them was domestic work or manual labor (both positions paid very little). Barbara Neely draws upon these societal oppressions to be the foundation of Blanche on the Lam.Mickle, Mildred. (2007).
|
|
The Khitans got a counterattack from Jin and fled to Goryeo without permission. Puxian Wannu capitulated to Mukhali's army and sent his son Tege (铁哥/鐵哥 Tiěgē) as a hostage in 1216. However, he revolted soon after that and fled to an island while the Mongol army invaded Liaoxi and Liaodong. In 1217 he moved from Dongjing to the Tumen River basin possibly to avoid both Mongol and Jin oppressions.
|
|
"Author Biography" in For Lesbians Only: A Separatist Anthology, Onlywomen Press, 1988, , p. 588. Sloan-Hunter also became one of the first editors of Ms., a magazine supporting the feminist movement. Along with editing, she traveled to speak on issues of sexism and racism throughout the United States, Canada, and Europe. Sloan-Hunter paired up with Jane Galvin-Lewis, a former writer of Ms., to challenge racism and sexism as interlocking oppressions.
|
|
In the reign of Ptolemy VI Philometor (180–145 BC) a temple, modelled after that of Jerusalem, was founded by the exiled Jewish priest Onias IV.Joseph. Ant. Jud. xiii. 3. § 3; Hieronym. in Daniel. ch. xi. The Hebrew colony, which was attracted by the establishment of their national worship at Leontopolis, and which was increased by the refugees from the oppressions of the Seleucid kings in Judea, flourished there for more than three centuries afterwards.
|
|
It's obvious that copy-painting wasn't all of their art, as it's not all of Aydin's. It's Aydin's imagination and time-sighting and death-aware thought that's the final maker of his work. The crevices that time has made in the paintings, and the oppressions that the cosmos – or man's hand – has inflicted upon them. In Aydin's repaintings, these masters' praise are accompanied with sorrow for their own and their works' mortality.
|
|
Black feminism remains important because U.S. Black women constitute an oppressed group. As a collectivity, U.S. Black women participate in a dialectical relationship linking African American women's oppression and activism. Dialectical relationships of this sort mean that two parties are opposed and opposite. As long as Black women's subordination within intersecting oppressions of race, class, gender, sexuality, and nation persists, Black feminism as an activist response to that oppression will remain needed.
|
|
While working as an apprentice in the Railways, Surendra started the Awhan Natya Manch, which would organise cultural evenings in the bastis of Nagpur and engage in conversations around rights and oppressions. Gadling was part of an independent fact-finding team that probed the encounter killing of 40 alleged Maoists by the police in Gadhchiroli in April 2018. He was a member of the Committee for Protection of Democratic Rights (CPDR) and CRPP.
|
|
As the natives of the society grew in size, so did the share of their crops. The basis of the caste-landlord-feudal economy lies in the enslavement and suffering of the vast majority of subordinates. The sounds of the nationalist movement and independence movement emerged in and around Perambra during the colonial period. The masses began to rally against the oppressions imposed by colonialism, the exploitation of imperialism, untouchability, superstition and Harijana oppression.
|
|
For instance, gender is maintained before the woman enters the male-dominated group through conceptions of masculinity. Race, class, and other oppressions can also be omnirelevant categories, though they are not all identically salient in every set of social relationships in which inequality is done. People have preconceived notions about what particular racial groups look like (although there is no biological component to this categorization). Accountability is interactional because it does not occur solely within the individual.
|
|
Schalk emphasizes the utility of the term bodymind as it relates to disability and race. In analyzing histories of race, gender, and disability, Schalk notes that it is important to recognize the non-physical impact of various oppressions. For Schalk, the term bodymind highlights the “psychic stress” of oppression. In relation to transgenerational trauma in people of color, bodymind is used to show how the psychological toll of oppression and its resulting stress has lasting mental and physical manifestations.
|
|
Meanwhile, a variety of groups formed to protest specific colonialist laws or measures imposed on indigenous populations, such as the Young Senegalese Club and the Aborigines' Rights Protection Society, which used newspapers, pamphlets, and plays to protect themselves from assimilation. Despite widespread protest, colonialism was firmly entrenched in the whole of West Africa by World War I. Until the abolishing of the colonial rule, Africa had endured many oppressions in relation to religion, tradition, customs and culture.
|
|
Rebecca Stoner, writing for Pacific Standard, praised the broad appeal of Thick, noting that McMillan Cottom "makes it possible for her readers, whether or not they are black women, to understand the interdependent nature of our oppressions". The New York Times praised "the author’s skillful interweaving of the academic with the popular" and concluded that Thick "is sure to become a classic of black intellectualism". Thick was a finalist for the 2019 National Book Award for Nonfiction.
|
|
As a response she often lashes out and engages in her own sadistic behaviour in an attempt to mimic or seek revenge on the sordid behaviour of her adversaries because she cannot seem to overcome them. Acting against the grain, slowly giving up on the pursuit of healthy love in an urban environment that rejects healthy love, Justine despairs and delves into hard drug use before eventually seeking a more permanent solution to her woes and oppressions.
|
|
The introduction of the book Feminist Pedagogy: Looking Back to Move Forward by Robbin D. Crabtree explained the qualities and distinctions from critical pedagogy: > Like Freire's liberatory pedagogy, feminist pedagogy is based on assumptions > about power and consciousness-raising, acknowledges the existence of > oppression as well as the possibility of ending it, and foregrounds the > desire for and primary goal of social transformation. However feminist > theorizing offers important complexities such as questioning the notion of a > coherent social subject or essential identity, articulating the multifaceted > and shifting nature of identities and oppressions, viewing the history and > value of feminist consciousness-raising as distinct from Freirean methods, > and focusing as much on the interrogation of the teacher's consciousness and > social location as the student's. Feminist pedagogy concerns itself with the examination of societal oppressions, working to dismantle the replication of them within the institutional settings. Feminist educators work to replace old paradigms of education with a new one which focuses on the individual's experience alongside acknowledgment of one's environment.
|
|
The initialism LGBTQIA stands for lesbian, gay, bisexual, transsexual, transgender, queer, intersex, and asexual. This particular group of individuals has faced numerous obstacles and has historical events to highlight the inequalities they face, such as the Stonewall riots. The Stonewall riots became a symbol for the gay liberation movement when police attempted a raid at the Stonewall Inn to arrest the gay and lesbian patrons and the gay community fought back. Numerous systemic oppressions historically and currently target LGBTQIA individuals.
|
|
As a result of oppressions and tribute demanded from them by Laputa, the Lindalinians rebelled against their governor and constructed tall towers at each of the four corners of the city. On top of these, they placed powerful lodestones, or magnets. The result of this was that when Laputa approached them, it was pulled toward these towers more swiftly than the king had expected. As a test, the Laputans then dropped several pieces of adamant, the substance from which their island was constructed.
|
|
The beginnings of the church date from May 1981 when Oyedepo (aged 26) had a spiritual encounter. He claims to have an eighteen hour supernatural encounter which was a vision from God. He says God spoke to him saying, "Now the hour has come to liberate the world from all oppressions of the devil, through the preaching of the Word of faith; and I am sending you to undertake this task". In 1983, the church began operating with four members on December 11.
|
|
Ladyhawke is a 1985 American medieval dark fantasy film directed and produced by Richard Donner and starring Matthew Broderick, Rutger Hauer, and Michelle Pfeiffer. The story is about a young thief who unwillingly gets involved with a warrior and his lady who are hunted by the Bishop of Aquila. As he comes to know about the couple's past and secret, he finds himself determined to help them overcome the bishop's oppressions, both in arms and in the form of a demonic curse.
|
|
On 3 September 1581, he and the Earl of Clancare presented themselves before the deputy at Dublin: Two months previously (23 July), he had given pledges of his loyalty to Captain Zouche, but in May 1582 we read that after killing Captain Acham and some soldiers he went into rebellion, whereupon his pledges were hanged by Zouche. cites: Ham. Cal. ii. 365, 369, 376. His position indeed was intolerable, what with the "oppressions" of the rebels and the "heavy cesses" of the government.
|
|
Under John, Conisbrough's constables carried out a range of what the historian Stephen Johnson terms "colourful if rather unlawful dealings"; one was ultimately charged with having conducted "devilish and innumerable oppressions". Further work was carried out in the castle during John's ownership, including modernising the castle hall and solar. The castle passed to John's grandson, also called John, who, in 1304, married Joan de Barr. The marriage broke down but John's attempts to gain a divorce in 1316 failed in the law courts.
|
|
Descent from the Cross, c. 1435 by Rogier van der Weyden, the tears of Mary of Clopas The Shia Ithna Ashari (Muslims who believe in twelve Imams after Muhammad) consider crying to be an important responsibility towards their leaders who were martyred. They believe a true lover of Imam Hussain can feel the afflictions and oppressions Imam Hussain suffered; his feelings are so immense that they break out into tears and wail. The pain of the beloved is the pain of the lover.
|
|
Throughout his life, his revolutionary poetry addressed the tyranny of military dictatorships, tyranny, and oppressions, Faiz himself never compromised on his principles despite being threatened by the right-wing parties in Pakistan. Faiz's writings are comparatively new verse form in Urdu poetry based on Western models. Faiz was influenced by the works of Allama Iqbal and Mirza Ghalib, assimilating the modern Urdu with the classical. Faiz used more and more demands for the development of socialism in the country, finding socialism the only solution of country's problems.
|
|
The critical skills fostered with the employment of a feminist pedagogical framework encourages recognition and active resistance to societal oppressions and exploitations. Also, feminist pedagogies position its epistemological inquiries within the context of social activism and societal transformation. Reflectivity, essential to the execution of feminist pedagogy, allows students to examine the positions they occupy within society critically. Positions of privilege and marginalization are decoded, producing a theorization and greater understanding of one's multifaceted identity and the forces associated with the possession of a particular identity.
|
|
In the early 1930s, Nation of Islam leader Elijah Muhammad moved his embroiled religion's headquarters from Detroit to Chicago. Mixing elements of the Bible and the Qur'an, Elijah Muhammad taught that Africans were the Earth's first and most important people. He prophesied that a time was coming when African Americans would be fully vindicated, released from their various oppressions, and brought into full freedom within their own geographical state. For this to actualize, however, Elijah Muhammad taught that blacks had to radically separate from all whites.
|
|
The Eleanor Humes Haney Fund (or foundation) is a charitable foundation funded by a grant from Haney. The aims of the fund is to give grants to charitable organisations in the New England Area that strive to: ■ Improve collaboration across a range of groups and constituencies to address major oppressions such as racism, sexism, classism and/or anthropocentrism. ■ Build alliances to challenge more effectively the status quo at any or all levels: local, state, national, and/or international. ■ Create effective ways to achieve social and economic justice.
|
|
Cambridge Law Journal (1945). 9#1 pp 56-81 From the left, historians such as E. P. Thompson have emphasized the crime and disorder were characteristic responses of the working and lower classes to the oppressions imposed upon them. Thompson argues that crime was defined and punished primarily as an activity that threatened the status, property and interests of the elites. England's lower classes were kept under control by large-scale execution, transportation to the colonies, and imprisonment in horrible hulks of old warships.
|
|
Lough Lene Bell replica In 1881 an ancient bell was found by a boy fishing for eels on Castle Island in Lough Lene, part of the Barbavila estate owned by William Barlow Smythe. In 1882 Smythe presented this "Lough Lene Bell" to the Royal Irish Academy. Given the proximity to Fore Abbey, Smythe concluded that the bell possibly belonged to the St Feichin Abbey. During the Viking and Anglo-Norman oppressions, it may have been transferred to Nun's Island, before eventually being hidden upon Castle Island.
|
|
In later essays, Thompson has emphasized that crime and disorder were characteristic responses of the working and lower classes to the oppressions imposed upon them. He argues that crime was defined and punished primarily as an activity that threatened the status, property and interests of the elites. England's lower classes were kept undertake controlled by large- scale execution, transportation to the colonies, and imprisonment in horrible hulks of old warships. There was no interest in reforming the culprits, the goal being to deter through extremely harsh punishment.
|
|
In 1989 a group of RC leaders, led by Daniel le Bon, resigned from RC, stating in their resignation letter that RC had no scientific basis. They said that Jackins made improbable claims, took a dogmatic stance and ignored evidence. They said that Jackins had extended the purpose of RC from discharge to "general liberation from all oppressions" because there was no discharge and Jackins knew it. Le Bon subsequently created his own organisation, "Présence à soi", which was similar to RC in some respects.
|
|
The second-wave feminist movement in the United States has been criticized for failing to acknowledge the struggles of women of color, and their voices were often silenced or ignored by white feminists. It has been suggested that the dominant historical narratives of the feminist movement focuses on white, East Coast, and predominantly middle-class women and women's consciousness-raising groups, excluding the experiences and contributions of lesbians, women of color, and working-class and lower-class women. Chela Sandoval called the dominant narratives of the women's liberation movement "hegemonic feminism" because it essentializes the feminist historiography to an exclusive population of women, which assumes that all women experience the same oppressions as the white, East Coast, and predominantly middle-class women. This restricting view purportedly ignored the oppressions women face determined by their race, class, and sexuality, and gave rise to women-of-color feminisms that separated from the women's liberation movement, such as Black feminism, Africana womanism, and the Hijas de Cuauhtémoc that emerged at California State University, Long Beach, which was founded by Anna Nieto-Gómez, due to the Chicano Movement's sexism.
|
|
The new Faujdar of Hugli, Pir Khan (Shuja Quli Khan), commenced exactions and oppressions. The Port of Hugli from his acts of omission and commission was ruined; and he commenced quarrelling with the European merchants. On the pretext of collecting the customs-duties of the Imperial Customs House, he requisitioned troops from the Emperor, commenced hostility with the English, Dutch, and French, and levied Nazars and taxes. It is said that once while unloading from English vessels bales of silk and cotton, and placing these below the fort he unfairly confiscated them.
|
|
The teachings of Vaikundar created an excitement among the people and it began to reflect in the socio-religious arena of the 19th century South Travancore and South Tirunelveli. The lower classes began to resist several oppressions all of them until then remained unchallenged. The upper classes viewed this as a challenge against them as they believed that the collapse of the existing system may undermine their social status seriously. Numerous complaints were made before the King of Travancore by the upper classes against Vaikundar and his activities.
|
|
Bodies of several murdered men are found in Istanbul and the oppressive air is evident in the city. Meanwhile Behiye, rebellious, full of teenage angst, oppressed by her conservative family, achieves well in her university entrance exams and gets the chance to enter prestigious Boğaziçi University. This, however, does not take her angst away, but oppressions endure. Behiye's life, longing to get rid of her angst is changed drastically when she meets Handan, a beautiful and naive girl of her age who lives with her beautiful call girl mother.
|
|
Mary Anderson became the head of the Women's Bureau in March 1920, replacing her friend and fellow activist Mary van Kleeck. She was going to lead the Bureau and use its influence to advance her agenda of Social Justice Feminism. Social Justice Feminism is using legislation to bring social justice and improvement of lives. The ultimate goal was to use women's labor legislation to set precedents so that the state would protect all workers, male and female, from the very real oppressions of the employer in the work place.
|
|
Her sister, Feodula who had become the nun Evfrosinia also advanced his cult to judge from a 17th-century account which reports the existence of a wooden chapel in Suzdal dedicated to them. The cult was approved in 1547. When Chernihiv was occupied by the Poles in 1578, Ivan IV the Terrible had the relics of the two saints taken to Moscow, where they were placed in the cathedral of Saint Michael the Archangel. In times of oppressions particularly, these martyrs have been regarded by the Russians as their special representatives before God.
|
|
At the age of 16, Kim applied for the Gwageo (Imperial Examination) of Joseon but failed. After that, he joined the Donghak Movement, a rebellion against government and foreign oppressions in 1893 and changed his name to Kim Changsoo (). As the organization grew rapidly, he was appointed the district leader of Palbong (팔봉) at the age of 17 and a Donghak army regiment. Under the instruction of Donghak leader Choi Si-hyung (최시형; 崔時亨), Kim's troops stormed the Haeju fort in Hwanghae-do, but the army was eventually defeated by governmental forces.
|
|
These images are used to make black women's oppression seem natural and normal. Collin's critique on controlling images includes an analysis of the mammy, the welfare mother, and the jezebel. She explains that the images constitute different oppressions simultaneous: the mammy works to make the defeminized black women and all oppressive factors against her seem natural, the welfare mother works to make the economically unfit black women and all oppressive factors against her seem natural, and the jezebel works to make the hypersexual black women and all oppressive factors against her seem natural.
|
|
The Kopdub river flows through this region and has plenty of golds in the form of sand. The Tai-Khamyangs resided for a long period in this area lying on the Kopdub river. So literally they were known by the name "Khamyang" (Kham- Gold & Yang- To have) or "the people having gold" According to Ahom chronicles, prince Sukhapha and his followers were attacked by the Nagas at Khamjang on their way over Patkai. After his crossing over the Patkai, Khamyangs were driven away to take refuge in Assam under the oppressions of Siukhanpha.
|
|
The credit to Jefferson Starship reflected many things: the ad hoc all-star line-up; the album being an evolutionary progression from Jefferson Airplane; and finally the story it relates of the hijacking of a starship.Blows Against the Empire. RCA Legacy 82876 67974 2, 2005 reissue, liner notes. The album is a narrative concept album that tells the story of a counter-culture revolution against the oppressions of "Uncle Samuel" and a plan to steal a starship from orbit and journey into space in search of a new home.
|
|
Russell lobbied other feminists for two years and eventually was successful in organizing the first International Tribunal on Crimes against Women in Brussels, Belgium, in 1976. The conference which lasted for four days, in which individual women from different countries testified to their personal experiences of various forms of violence and oppressions because of their gender, was attended by 2,000 women from 40 countries. By the second day it had dissolved into disaster, as "radical activists were storming the stage one after another in an improvised free-for-fall".On "Femicide", newrepublic.
|
|
Between 1970 and 1980, the Chicana feminist movement developed in the United States to address the particular issues that concern Chicanas as women of color. This movement developed out of the Chicano student’s movement. The Chicano movement centered on a wide range of matters: social justice, equality, educational reforms, and political and economic self-determination for Chicano communities in the United States. In the same way that Chicano males were questioning the historical and contemporary realities of Chicanos in the US, Chicanas established to investigate the oppressions forming their own experiences as women of color.
|
|
It was then that the future Polish national anthem, Mazurek Dąbrowskiego, was created by Józef Wybicki, with words promising 'the return of the Polish army from Italy to Poland'. In tribute, the Italian anthem, Il Canto degli Italiani, mentioned about the Polish sacrifice against Austrian and Russian oppressions on Poles, "il sangue Polacco". Parts of today's Poland and Italy belonged for a long time to Austria-Hungary, being subject to the Crown of Saint Stephan. The Imperial Royal Austrian State Railways allowed to travel between Kraków and Trieste.
|
|
Black Women Organized for Political Action (BWOPA) was founded in 1968 in California after branching off from the Bay Area Women for Dellums, a group of 12 politically active women. It is now a 501 c4 nonprofit advocacy organization. Their mission is to encourage African American women to be more involved in politics so that action can be taken to address their oppressions. The goal of the organization is to focus on the intersectionality of issues pertaining to race and gender by encouraging African American women to become involved in the political process.
|
|
In the first issue in January 1972, contributor Ginny Berson stated her view that: > "... Sexism is the root of all other oppressions, and Lesbian and woman > oppression will not end by smashing capitalism, racism, and imperialism. > Lesbianism is not a matter of sexual preference, but rather one of political > choice which every woman must make if she is to become woman-identified and > thereby end male supremacy."The Furies, Vol. 1, Issue 1, as quoted at The group promoted a model of lesbianism for all members of the women's movement, an alternative identity which combined sexual orientation, gender identity, and radical philosophy.
|
|
An ordinary man imagines a world where all human beings are free from earthly oppressions. Topics covered in this social commentary include: world hunger, freedom of speech, homelessness, homophobia, racism, and freedom of religion. Brooks would go on to perform this song on a 1996 episode of Muppets Tonight with The Muppets, at Equality Rocks, a gay rights march in Washington, D.C. in 2000,20 Protest Songs That Matter, Spinner, July 13, 2007 and at the We Are One Concert, a concert held at the Lincoln Memorial in Washington, D.C. during the Obama inaugural celebration in January, 2009.
|
|
Romans' sympathies with the Revolution had developed before his book was published. He had appeared before the Boston Marine Society on December 1, 1773, and was in the city when the Boston Tea Party occurred. In his book, Romans described tea as a despicable weed, and of late attempted to be made a dirty conduit, to lead a stream of oppressions into these happy regions. In early April 1775, Romans was appointed a captain by the Connecticut Committee of Safety, with a charge to take Fort Ticonderoga and nearby British fortifications. He was given £100 with which to raise troops.
|
|
In Jembrana the people revolted against the oppressions of the restored prince, and the Dutch replaced him with another regent and two advisors, one Dutch the other approved by the local chiefs. van Steijn van Hensbroek When the deposed prince of Jembrana, who had gone into exile in Buleleng, invaded his former princedom, the people failed to rise in support. The Dutch had the chiefs of Buleleng banish him from Bali. One pungawwa, Njoman Gempol of Bandjar Djawa, opposed this and tried to foment popular unrest against the Dutch by spreading rumours (true or false) of Dutch misrule on Java.
|
|
It was not until the 18th century that the westward tide of German emigration really began. Its rapid increase during the first decades of those years was largely due to the fact that the conditions of life in the United States were becoming more favorable, but still more largely to the military and religious oppressions increasingly inflicted upon the subjects of the German states. Most of the immigrants during the 18th century came from southern Germany. Such a large proportion of them came from the Palatinate that "Palatine" became the general title of German immigrants in England and the United States.
|
|
In an effort to achieve his dreams of moving north, Wright steals and lies until he attains enough money for a ticket to Memphis. Wright’s aspirations of escaping racism in his move North are quickly disillusioned as he encounters similar prejudices and oppressions amidst the people in Memphis, prompting him to continue his journeys towards Chicago. The youth finds the North less racist than the South and begins understanding American race relations more deeply. He holds many jobs, most of them consisting of menial tasks: he washes floors during the day and reads Proust and medical journals at night.
|
|
Hartsock argued that a feminist standpoint could be built out of Marx's understanding of experience and used to criticize patriarchal theories. Hence, a feminist standpoint is essential to examining the systemic oppressions in a society that standpoint feminists say devalues women's knowledge. Standpoint feminism makes the case that, because women's lives and roles in almost all societies are significantly different from men's, women hold a different type of knowledge. Their location as a subordinated group allows women to see and understand the world in ways that are different and challenging to the existing male-biased conventional wisdom.
|
|
This tension is initially released among the natives, but eventually it becomes a catalyst for violence against the settler. His work would become an academic and theoretical foundation for many revolutions. Fanon uses the Jewish people to explain how the prejudice expressed towards blacks cannot not be generalized to other races or ethnicities. He discusses this in Black Skins, White Masks, and pulls from Jean-Paul Sartre's Reflections on the Jewish Question to inform his understanding of French colonialism relationship with the Jewish people and how it can be compared and contrasted with the oppressions of Blacks across the world.
|
|
Yet, the minority of the High Commission ignored the facts and backed the anti-semitic May Laws. Two million Jews fled the Russian Empire between 1880 and 1920, with many going to the United Kingdom and United States. In response the UK introduced the Aliens Act 1905, introducing immigration controls for the first time, a main objective of which was to reduce the influx of Eastern European Jewish people into the UKDavid Rosenberg, 'Immigration' on the Channel 4 website. In reaction to the pogroms and other oppressions of the Tsarist period, Jews increasingly became politically active.
|
|
In conjunction with C. Cornelius Cethegus, he undertook to murder Cicero and set fire to Rome, but the plot failed owing to his timidity and indiscretion. Ambassadors from the Allobroges being at the time in Rome, the bearers of a complaint against the oppressions of provincial governors, Lentulus made overtures to them, with the object of obtaining armed assistance. Pretending to fall in with his views, the ambassadors obtained a written agreement signed by the chief conspirators, and informed Q. Fabius Sanga, their "patron" in Rome, who in his turn acquainted Cicero. The conspirators were arrested and forced to admit their guilt.
|
|
Addressing social oppression on both a macro and micro level, feminist Patricia Hill Collins discusses her "matrix of domination". The matrix of domination discusses the interrelated nature of four domains of power, including the structural, disciplinary, hegemonic, and interpersonal domains. Each of these spheres works to sustain current inequalities that are faced by marginalized, excluded or oppressed groups. The structural, disciplinary and hegemonic domains all operate on a macro level, creating social oppression through macro structures such as education, or the criminal justice system, which play out in the interpersonal sphere of everyday life through micro-oppressions.
|
|
In the twentieth century, feminist scholars such as Anna Julia Cooper and Ida B. Wells-Barnett began to engage in a discussion how white people and white feminists excluded the plight of African-Americans in this country. They began to integrate race, class, and gender into the main discourse of feminism. Their analyses included pointing out the differences between race, class, and gender and a calling to other feminists to take up the plight of marginalized groups of people. As such, intersectional theories have been created with the intention of interrogating these oppressions and working towards expanding the feminist movement to include everyone.
|
|
During Shimon's patriarchate the Jews were harried by daily persecutions and oppressions. In regard to these Shimon observes: "Our forefathers knew suffering only from a distance, but we have been surrounded by it for so many days, years, and cycles that we are more justified than they in becoming impatient". "Were we, as of yore, to inscribe upon a memorial scroll our sufferings and our occasional deliverances therefrom, we should not find room for all". Jewish internal affairs were more firmly organized by Shimon ben Gamaliel, and the patriarchate attained under him a degree of honor previously unknown.
|
|
Soundararajan is a filmmaker, transmedia artist and storyteller. Currently, she is the Executive Director of Equality Labs, an Ambedkarite South Asian progressive power-building organization that uses community research, cultural and political organizing, popular education and digital security to fight the oppressions of caste apartheid, Islamophobia, white supremacy, and religious intolerance. She was also the executive director of Third World Majority, a women of color media and technology justice training and organizing institution based in Oakland, California. She is also a co-founder of the Media Justice Network, and Third World Majority is one of the network’s national anchor organizations.
|
|
Song Kyung-dong’s poetry is marked by a revolutionary spirit, reflecting the workers’ objections to the oppressions of capitalism and their increasing self-estrangement under the neoliberal system. Song participates in protests alongside temporary workers and other marginalized groups and translates their experience into poetry. He questions why they must be subject to such oppression and alienation, and criticizes the capitalist brand of ethics that forbids starving people from stealing food. His work can be described as lyric resistance poetry in that it expresses not only rage at social injustices but also hope for a world where workers are liberated from exploitation.
|
|
In essence, any theory that tries to measure the extent and manner of oppression Black women face will be wholly incorrect without using intersectionality. Patricia Hill Collins wrote a book entitled Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment, which articulated "Black Feminist Thought" in relation to intersectionality with a focus on the plight of Black women in face of the world, the white feminist movement, and the male antiracism movement. Collins references Crenshaw's concept of intersectionality and relates it to the matrix of domination, "The term matrix of domination describes this overall social organization within which intersecting oppressions originate, develop, and are contained.".
|
|
He gave the assurance that he did not change the doctrine but only the method of instruction. His opponents allowed that the idea of a universal grace by which no one was actually saved unless included in the particular, effective decree of election, was permissible. In this way hypothetical universalism was sanctioned as a permissible view, along with the particularism that had characterized historic Reformed orthodoxy, and a schism in the French Church was avoided. The literary controversy continued for several years longer and developed a large amount of learning and ability, until it was brought to an abrupt close by the political oppressions of the Reformed Church in France..
|
|
Lugones is the author of Pilgrimage/Peregrinajes: Theorizing Coalition Against Multiple Oppressions (2003) a seminal, highly-praised collection of essays, many of which were originally published in Hypatia, Signs and other journals. Among the essays included are “Playfulness, ‘World’‐Travelling, and Loving Perception,” which addresses the experience of navigating hyphenated identities from a phenomenological perspective. Lugones posits “a plurality of selves” that literally shift from being one person to being a different person, with each shift producing a corresponding new world. In another essay, “Purity, Impurity, and Separation,” Lugones introduces the concept of curdling as an intersectional practice of resistance that works against an oppressive logic of purity.
|
|
Proponents of complementary holism feel that the social theory is not only helpful in understanding society as it is, but also in understanding how society can be changed. By recognizing the interconnecting social forces - the human center, institutional boundary and four social spheres - and how they shape and are shaped by the intertwining relationship with each other, complementary holists feel we are better equipped to transform society and overcome social oppressions. Complementary holism sees two ways in which societies can change: # Reproduction: This is where a change recreates a past social feature. An example could be where a revolution overthrows one hierarchical political system and replaces it with another.
|
|
She was invited to moderate a Sexual Harassment Panel hosted by Women in Animation and The Animation Guild, Local 839. Crenshaw discussed the history of harassment in the workplace and transitioned the discussion to how it plays a role in today's work environments. The other panelists with Crenshaw agreed there have been many protective measures placed to combat sexual harassment in the workplace but many issues remain to be resolved for a complete settlement of the problem at hand. She contributed the piece "Traffic at the Crossroads: Multiple Oppressions" to the 2003 anthology Sisterhood Is Forever: The Women's Anthology for a New Millennium, edited by Robin Morgan.
|
|
The citizens had profited by a temporary absence of Bishop Gaudry to secure from his representatives a communal charter, but he, on his return, purchased from the king of France the revocation of this document, and recommenced his oppressions. The consequence was a revolt, in which the episcopal palace was burnt and the bishop and several of his partisans were put to death on 25 April 1112. The fire spread to the cathedral, and reduced it to ashes. Uneasy at the result of their victory, the rioters went into hiding outside the town, which was anew pillaged by the people of the neighbourhood, eager to avenge the death of their bishop.
|
|
In the context of those in a society who are in need of catharsis for the sake of their own integration into it, it can be switched round to empower that individual to break down internal oppressions that separate that individual from society. Through his work at French institutions for the mentally ill and elsewhere in Europe, where he discovered concepts such as the "Cop in the Head", the theories presented in this book have been useful in the pioneering field of drama therapy and have been applied by drama practitioners. Boal states in his work that there are three properties of the aesthetic space. First, is plasticity.
|
|
In the wake of the 2011 uprising, Physicians for Human Rights has become internationally recognized for its work exposing human rights violations in Bahrain, particularly regarding medical neutrality. The organization released a report titled Do No Harm: A Call for Bahrain to End Systematic Attacks on Doctors and Patients, in April 2011 which detailed the government's persecution of medical professionals. Shia rights watch, an NGO based in Washington, DC, has also stepped up to expose the violations against Shia Muslims in Bahrain. The organization published a report titled Shia Target of Inhumane Treatment: Bahrain Report 2011, which documents the systematic oppressions of Shia Muslims by the government of Bahrain.
|
|
Simonaitytė wrote several autobiographical books: Be tėvo (Without a Father, 1941), ... O buvo taip (It Was Thus..., 1960), Ne ta pastogė (A different Home, 1962), Nebaigta knyga (Unfinished book, 1965). Simonaitytė's biggest weakness include excessive wordiness, tendency towards sentimentality, and, in later works, use of cliches of socialist realism. Her works were censored and continuously revised by Soviet authorities; for example, it took six years of revisions to meet requirements of Soviet ideology to publish Pikčiurnienė, a novel about a woman consumed by greed. The novel was turned into grotesque portrayal of greed and cruelty among the privileged classes (buožė in Soviet terminology), which was supposed to justify Soviet oppressions.
|
|
Several opposition journalists such as Soner Yalçın were controversially arrested as part of the Ergenekon trials and Sledgehammer coup investigation. Veli Ağbaba, a CHP politician, has called the AKP the 'biggest media boss in Turkey.' In 2015, 74 US senators sent a letter to US Secretary of State, John Kerry, to state their concern over what they saw as deviations from the basic principles of democracy in Turkey and oppressions of Erdoğan over media. Notable cases of media censorship occurred during the 2013 anti- government protests, when the mainstream media did not broadcast any news regarding the demonstrations for three days after they began.
|
|
The band was formed in May 1989, by the brothers Amaudson and Jolson Ximenes. The group cast the demo tapes Uterus and Grave (1990), Oppressions in Obscurity (1992) and The Singing Of Hungry (1994) and joined several collective albums by independent labels in Brazil and abroad. In 1998, they released their first full-length album, Overcasting. In 2001 the band released a promo-CD, The emptiness Spectable, with the participation of Alex Camargo from Krisiun on vocals and they were invited to play alongside the thrash band in the closing concert of their world tour for the album Conquerors of Armageddon in São Paulo.
|
|
Adams also argues that animals and women are linked through "fused oppressions" as "we oppress animals by associating them with women's lesser status". Examples include the use of different gender pronouns based on whether an animal poses as having "a major power (he) or a minor power (she)". In this case, a major power refers to an active power and a possible danger to the speaker while a minor power refers to the power as a potential prey, a power that has to be destroyed. Adams further explains that "'she' represents not only a 'minor power', but a vanished power, a soon-to-be-killed powerless animal".
|
|
He had already called attention to the inadequacy of his salary and been granted a sum of £6,000, and during the 1640s he became Master of the Rolls, a commissioner of the Great Seal, and Chancellor of the Duchy of Lancaster. Nevertheless, his worries continued especially since with the coming of war his estates near Oxford were at risk of confiscation by the royalists. In June 1649 a labourer broke into his London house and stole £1900; he was later caught, tried, and sentenced to hang. By 1647 popular dissent was growing against the power of the New Model Army and the oppressions of local committees.
|
|
The country's struggle for independence from the British colony of the Great Britain, took the life of prominent Ghanaian leaders at the time. Name as the big six were Edward Akufo Addo, Dr. Ako Adjei, William Ofori Atta, Joseph Boakye Danquah, Emmanuel Obetsebi Lamptey, and later Osagyefor Dr. Kwame Nkrumah. The big six formed the United Gold Coast Convention (UGCC) a political party formed to liberate the people of the Gold Coast from the slavery and oppressions of the British colonial rule. Red also stands for love which might influence our forefathers who led the struggles for Ghana's indepdence for the love of the nation.
|
|
African-American self-determination refers to efforts to secure self- determination for African-Americans and related peoples in North America. It often intersects with the historic Back-to-Africa movement and general Black separatism, but also manifests in present and historic demands for self- determination on North American soil, ranging from autonomy to independence. Reparations for slavery and other oppressions are often a key demand for advocates of African-American self-determination. Much of the self- determination dialogue has focused on the region in the Southern United States from Virginia to Texas, and has ranged from self-governing admittance as a state to outright secession from U.S. governance.
|
|
They regularly organize free health check-ups, health camps, workshops & more for promoting a good & healthy lifestyle. Gender Issue Cell The College has a Gender Issues Cell that is proactively involved in raising awareness on issues of gender discrimination and in providing a nuanced understanding of gender issues through multifarious activities like workshops, interactive lectures, film screenings, debates, elocutions and group discussions, collaborative ventures with advocacy groups. The primary intent is to subvert and shatter common sense perceptions of culturally prescribed gender roles and to get the students to reflect and introspect on their gendered experiences and to understand the interconnected nature of oppressions.
|
|
Audre Lorde Historian Ruth Rosen describes the mainstream poetry world before 1960 as "an all boy's club," adding that poetry was not "women's place," and explains that in order to get a poetry book published, writers would have to overcome their gender and race. The interest of American feminist poets in the rights of minorities have often put them in conflict with American institutions like the American Academy of Poets. One of the strategies of feminist poets is to demonstrate "their opposition to a dominant poetry culture that does not recognize the primacy of gender and other oppressions". 1960s feminist poetry provided a useful space for second wave American feminist politics.
|
|
These issues included sterilization abuse, forced and coerced promotion of LARCs (long-acting reversible contraceptives), high maternal mortality, difficulty accessing birth support choices, unsafe drinking water in family homes, police brutality, and parents being torn from children through racially biased immigration and incarceration practices. Reproductive justice advocates say that the framework strives to center the needs and leadership of the most marginalized people, rather than the majority, and to focus on how multiple oppressions intersect in the lived experience of marginalized people. The creators of the reproductive justice framework rooted it in the international human rights framework, asserting that reproductive justice is an inalienable human right.
|
|
Delores Seneva Williams (born 1937) is an American Presbyterian theologian notable for her formative role in the development of womanist theology and best known for her book Sisters in the Wilderness. Her writings over the years have discussed the role intersecting oppressions of race, gender, and class have played in the situation of black women. As opposed to feminist theology as it was predominantly practiced by white women and black theology as predominantly practiced by black men, Williams argues that black women's oppression deepens the analysis of oppression in theology. In Sisters in the Wilderness, Williams' primarily develops a rereading of the biblical figure, Hagar, to illuminate the importance of issues of reproduction and surrogacy in black women's oppression.
|
|
Kim San (Korean: 김산, Hanja: 金山, April 14, 1905 – October 19, 1938) was a socialist revolutionary and Korean independence fighter. His real name was known as Jang Jihak (Korean: 장지학, Hanja: 張志鶴) according to Nym Wales, or Jang Jirak (Korean: 장지락, Hanja: 張志樂) according to Japanese authorities' documents. Born in Korea in the early 20th century, witnessing and experiencing the oppressions and miseries made by Japanese colonial authorities, he participated in the Korean Independence Movement and the Chinese Revolution moving throughout such areas as Korea, Japan, Manchuria, Shanghai, Beijing and Guangdong. He was a man of great intellectual ability that covered such diverse subjects as philosophy, literature, economics, physics, and chemistry.
|
|
The Combahee River Collective Statement is referred to as "among the most compelling documents produced by Black feminists", and Harriet Sigerman, author of The Columbia Documentary History of American Women Since 1941 calls the solutions which the statement proposes to societal problems such as racial and sexual discrimination, homophobia and classist politics "multifaceted and interconnected."Sigerman, Harriet. The Columbia Documentary History of American Women Since 1941, Columbia University Press, 2003, , pp. 316–317. In their Encyclopedia of Government and Politics, M. E. Hawkesworth and Maurice Kogan refer to the CRCS as "what is often seen as the definitive statement regarding the importance of identity politics, particularly for people whose identity is marked by multiple interlocking oppressions".
|
|
Al Thani fell out of favor with the Ottomans after they received complaints from Qataris regarding his oppressions from 1885 to 1886. In a further blow to bilateral relations, the Ottomans supported the Ottoman subject Mohammed bin Abdul Wahab who attempted to supplant Al Thani as kaymakam of Qatar in 1888. Sheikh Jassim soon became a leading figure in the opposition against the Ottoman Empire's attempts to increase its influence in Qatar through its appointing of administrative personnel in Zubarah, Doha, Al Wakrah and Khawr al Udayd, establishing a customs office and reinforcing the Ottoman garrison. In early 1892, he resigned as kaymakam of Qatar and stopped paying taxes to the Ottoman Empire in August of that year.
|
|
In partnership with civil society and other civil rights organizations in Argentina The national Institute against racism and xenophobia works towards resisting the oppressions of marginalized groups in Argentina including, but not limited to, indigenous peoples, immigrants, Afro-Argentines, mestizo Argentines, Jews and Arabs. The national institute of discrimination, racism, and xenophobia could receive griveances from individual peoples’ or more generally the organzation puts most of their efforts forward through education campaigns including audio-visual materials, brouchers, and phamplets. This organization is an amazing resource offering accessibility to justice for thousands of citizens, simply providing representation and services either individual or large scale educational, these efforts makes real steps towards indigenous people receiving their proper representation in society.
|
|
Ruaidhrí Gilla Dubh Ó Seachnasaigh (died 1569) was an Irish Knight and Chief of the Name. He is known in English as Sir Roger O'Shaughnessy. The son of Sir Diarmaid Ó Seachnasaigh, Ruaidhrí was described by Sir Henry Sidney as "a very obedient and civil man, and most desirous to hold his lands directly of your majesty and to be delivered of the exactions of both the earls of Clanricarde and Thomond", whose earldoms lay north and south of O'Shaughnessy's small lordship. The oppressions of Burke and O'Brien had led to his father consenting to the policy of surrender and regrant, by which means Sir Roger hoped to preserve his estates for his descendants.
|
|
As the de facto political leader of the Christian Armenian millet in the eyes of the Sublime Porte, he prepared a detailed report documenting instances of oppression, persecution, and miscarriage of justice in the Armenian provinces and presented the document to the Sublime Porte. Khrimian used the position to advance the interests and conditions of the poor and oppressed provincial Armenians. The Khrimian report, officially titled First Report on Provincial Oppressions needs to be understood in the context of the Tanzimat reforms (1839, 1856). Aimed at centralizing the administration and improving the tax base of the government, the reforms had not been effectively implemented in the more peripheral parts of the Empire, among them the Anatolian provinces.
|
|
The concept of black women's triple oppression was popularized within the Communist Party by party member Claudia Jones. Jones believed that black women's triple oppression based on race, class, and gender preceded all other forms of oppression. Additionally, she theorized that by freeing black women, who are the most oppressed of all people, freedom would be gained for all people who suffer from race, class, and gender oppression. Jones saw that the Communist Party focused on the oppression of the white working-class male, and she criticized the party's lack of recognition of the specific oppressions of black women in her article, "An End to the Neglect of the Problems of the Negro Woman" (1949).
|
|
Emlyn was anxious for reforms of the law, and very forcibly pointed out the defects in the system as then practised. He remarked in 1730 on the ‘tediousness and delays’ of civil suits, ‘the exorbitant fees to counsel, whereto the costs recovered bear no proportion,’ the overgreat ‘nicety of special pleadings,’ the scandal of the ecclesiastical courts. In criminal law he objected to the forced unanimity of the jury, the Latin record of the proceedings, the refusal of counsel to those charged with felony, the practice of pressing to death obstinately mute prisoners, capital punishment for trifling offences, ‘the oppressions and extortions of gaolers,’ and generally the bad management of gaols.Preface to State Trials.
|
|
Judd was born in Baltimore and raised in Southern California. She received her bachelor's degree in Comparative Women’s Studies and English from Spelman College in 2005, her master's degree in Women's Studies from University of Maryland in 2007, and her PhD in Women's Studies in 2014, also from the University of Maryland. Her dissertation, Feelin Feminism: Black Women's Art as Feminist Thought , is an analysis of how various oppressions that affect black women are felt, and makes the assertion that Black Women's creative process and output is a site of feminist and womanist thought. She has named her early poetic influences as: her grandmother (a poet and a mathematician for the Department of Defense), her mother, and Maya Angelou.
|
|
During the ensuing years, the Kiangyin Mission was regularly confronted with periods of turmoil prompted by the beginnings of the Republic of China, the dangerous warlord years, the resentment over many real and imagined oppressions by the West, the early years of Communism, the rising threat of Japan, and finally, the Sino-Japanese War itself. A fellow missionary later reflected on Moffett, “The strains and the stresses of the years cannot be fully understood or appreciated by any except those who experienced them. In all that time, I never once saw him lose his poise or seem to be confused.” The story of the last days of the Moffetts in Kiangyin began in 1932.
|
|
See: Thévenot, L., "Convention school", in J. Beckert, M. Zafirovski, (eds.), International Encyclopedia of Economic Sociology, Routledge, 2006; "Laurent Thévenot Answers Ten Questions about Economic Sociology", Economic Sociology, 8(1), 2006; "The French Convention School and the Coordination of Economic Action" (interviewed by S. Jagd), Economic Sociology, 5(3), 2004. His research later extended with a book published on the architecture of forms of life, agencies and the ways of engaging with the world: L'action au pluriel. Sociologie des régimes d'engagement (2006). It widens critical approaches to power through the analysis of oppressions on valued ways people are empowered through by engaging with the environment and with others, from intimacy to the level of public conventions.
|
|
An example of queer of color critique in practice can be seen in the analysis of queer Muslims in Europe done by scholar Fatima El-Tayeb, which touches on the larger themes explored in queer theory. Among these is the idea of "coming-out" as a person of diaspora, which challenges the currently held notion of its role in the creation of a "normative, healthy and desirable LGBT identity". Another describes how the idea of Islamophobia permeates into the intersectional oppressions faced by queer Muslims in the west. The ideas of migration and "home" are also critiqued in that the ethnic migrant laborer lives amongst an "increasingly segregated, criminalized and policed multi-ethnic population of color".
|
|
The Siyar-ul-Mutakherin mentions that with regard to private disputes between man and man, he trusted no one ; but sending for the parties, he would listen patiently and leisurely to the story of each, and with much judgment drew his conclusion, and pronouncing the decree, caused it to be executed with punctuality. Constantly animated by a scrupulous regard for justice, and always inspired by fear of God, he uprooted from his realm the foundations of oppressions and tyrannies. Shuja detested the high handed policies of Murshid Quli Khan and had them reversed (in totality) immediately. His detest was so extreme that he went to the extent of auctioning the household goods of Murshid Quli Khan to his arch enemies, the Hindu Zamindars.
|
|
Kumashiro's idea of education and role of the teacher is to empower the student Podcasts for Leaderful Schools and be an anti-oppressive educator. The definition of anti-oppressive education according to the Center of Anti-Oppressive Education, founded by Kumashiro: > Anti-oppressive education is premised on the notion that many traditional > and commonsense ways of engaging in "education" actually contribute to > oppression in schools and society. Furthermore, anti-oppressive education is > premised on the notion that many commonsense ways of "reforming education" > actually mask the oppressions that need to be challenged. What results is a > deep commitment to changing how we think about and engage in many aspects of > education, from curriculum and pedagogy, to school culture and activities, > to institutional structure and policies.
|
|
The full title of which was: A short demurrer to the Jewes long discontinued barred remitter into England Comprising an exact chronological relation of their first admission into, their ill deportment, misdemeanors, condition, sufferings, oppressions, slaughters, plunders, by popular insurrections, and regal exactions in; and their total, final banishment by judgment and edict of Parliament, out of England, never to return again: collected out of the best historians and records. With a brief collection of such English laws, Scriptures, reasons as seem strongly to plead, and conclude against their readmission into England, especially at this season, and against the general calling of the Jewish nation. With an answer to the chief allegations for their introduction. / By William Prynne Esq; a bencher of Lincolnes-Inne.
|
|
Herodotus expresses affection for the island of Samos (III, 39–60), and this is an indication that he might have lived there in his youth. So it is possible that his family was involved in an uprising against Lygdamis, leading to a period of exile on Samos and followed by some personal hand in the tyrant's eventual fall. The statue of Herodotus in his hometown of Halicarnassus, modern Bodrum, Turkey Herodotus wrote his Histories in the Ionian dialect, yet he was born in Halicarnassus, which was a Dorian settlement. According to the Suda, Herodotus learned the Ionian dialect as a boy living on the island of Samos, to which he had fled with his family from the oppressions of Lygdamis, tyrant of Halicarnassus and grandson of Artemisia.
|
|
A series of pro and anti reform petition were submitted by the two factions to different British officials including the Foreign Office. The Shia, so desperate to get rid of the tribal regime, demanded in one of their many petitions to Daly that Bahrain is placed under formal British protection. The latter, who supported their demands, wrote a letter to a higher official in which he mentioned the mismanagement and corruption of Al Khalifa as well as the "atrocities and oppressions" they had committed, especially by Abdulla bin Isa. The other faction, mainly the tribal chiefs and pearl merchants, rejected the reforms on the basis that equity and standardization of law would remove their advantages such as exemption from taxes and sovereignty over estates.
|
|
Shiran is considered one of the "founding mothers" of MIzrahi feminism, and the movement's first public persona. The birthplace of Mizrahi feminism – the feminist movement that deals with the particular intersection of oppressions of Mizrahi women – is considered to be the 10th Feminist Conference that took place at Givat Haviva in 1994. At the time, Mizrahi women in the feminist movement had been fighting for recognition of their issues and their inclusion on the feminist agenda, as well as for representation in the key decision-making organizations and centers of power in the movement. Israeli feminism had been mostly imported from the United States in the 1970s and 1980s, and adopted mostly by the hegemonic group of white Ashkenazi Jewish women in Israel.
|
|
In Blackstone's Commentaries, Americans in the Thirteen Colonies read that "the right of petitioning the king, or either house of parliament, for the redress of grievances" was a "right appertaining to every individual". In 1776, the Declaration of Independence cited King George's failure to redress the grievances listed in colonial petitions, such as the Olive Branch Petition of 1775, as a justification to declare independence: > In every stage of these Oppressions We have Petitioned for Redress in the > most humble terms: Our repeated Petitions have been answered only by > repeated injury. A Prince, whose character is thus marked by every act which > may define a Tyrant, is unfit to be the ruler of a free people.Quote from > the Declaration of Independence.
|
|
With the exception of a two-month period when he shipped out as a fisherman, he was the head of the SUP until 1935. Furuseth was an important backer of the successful legislation known as the White Act of 1898, which among other things abolished corporal punishment on American-flag ships and abolished imprisonment for desertion in American ports.McCurdy, at 39 Together with Walter MacArthur, secretary of the Coast Seamen's Union, Furuseth compiled and published the so-called "Red Record", an inventory of the various brutalities and oppressions practiced upon seamen by officers and shoreside thugs. One of many examples was in 1897, when the British four-masted ship Gifford was lying at Port Townsend, Washington, about to depart to round Cape Horn.
|
|
Jan II, with due regard to the economic development of his domains seemed to granted many privileges, gained fame with the largest 72 articles of the called Ordunek Górny on 16 November 1528 issued in Opole, which was a privilege to develop the mining in the Duchy, which a considerably diminution of the Duke's treasure. In return for the privileges given to the cities, Jan II has received a part of the profits from the mines. Among the beneficiaries of the privileges was Tarnowskie Góry, who became in one of the largest and prospers cities of Upper Silesia. Soon before his death in 1531, Jan II also gave privileges to the Opole and Racibórz townspeople against the increased oppressions of the nobility (the so-called Hanuszowy Privilege).
|
|
In a profile of Adichie, published in The New Yorker in June 2018, Larissa MacFarquhar wrote, "the man she ended up marrying in 2009 was almost comically suitable: a Nigerian doctor who practiced in America, whose father was a doctor and a friend of her parents." Adichie is a Catholic and was raised Catholic as a child, though she considers her views, especially those on feminism, to sometimes conflict with her religion. At a 2017 event at Georgetown University, she stated that religion "is not a women-friendly institution" and "has been used to justify oppressions that are based on the idea that women are not equal human beings." She has called for Christian and Muslim leaders in Nigeria to preach messages of peace and togetherness.
|
|
Second-wave feminism, particularly at its outset, was similarly shaped by middle-class, educated white women, and again it did not tend to consider issues that were specifically relevant to ethnic minority women. The Second Sex by Simone de Beauvoir, stands as the one of the most striking example of the essentialization of women in the figure of the white bourgeoise mother and hence disregard for other forms of oppressions such as race or sexuality. Nevertheless, this book has appeared as a landmark which has enabled other more complex theories to emerge. During the second and third-wave feminist periods, scholars from marginalised communities began to write back against the way in which feminist movements had been essentializing the experiences of women.
|
|
Rather than analyzing society from a unique perspective of race or gender, she calls for a more complex analysis of systems of oppression using multiple and overlapping lenses such as race, gender, sexuality,etc. White feminism portrays a view of feminism that can be separated from issues of class, race, ability, and other oppressions. An example of white feminism in the present day can be seen in the work of Emily Shire, politics editor at Bustle and an op-ed contributor for The New York Times. Shire argues that feminism excludes some women who do not share political viewpoints when it takes positions on Israel and Palestine, efforts to raise the minimum wage, and efforts to block the construction of oil pipelines.
|
|
In July 2013, Carruthers was one of 100 black millennial activist leaders from across the country assembled by the Black Youth Project in Chicago for a meeting aimed at building networks of organization for black youth activism across the country. On the second day of that meeting news from Florida announced the acquittal of George Zimmerman on an all charges relating to his February 26, 2012 killing of Trayvon Martin. This verdict galvanized Carruthers and the other activists into the formation of the Black Youth Project 100 to organize young black activism in resistance to structural oppressions. Though initially hesitant to assume the role of national coordinator herself, Carruthers ultimately came to realize the rare opportunity afforded by the erupting turmoil.
|
|
Gloria Anzaldua, writer and editor In 1977, a Bostonian Black lesbian feminist organization called the Combahee River Collective published their statement which is an important artifact for Black and/or lesbian feminism and the development of identity politics. The Combahee River Collective Statement made legible the concerns of Black women-loving women who felt as though they were being ignored by mainstream feminists and the civil rights movement. Their attention to overlapping oppressions and refusal to accept essentialist, universalizing feminist ideologies has helped to shape third-wave and contemporary feminism. Another important feminist work published in the 1980s was This Bridge Called My Back: Writings by Radical Women of Color, a feminist anthology edited by American lesbians Cherríe Moraga and Gloria E. Anzaldúa.
|
|
His chief study-companion was Abaye, who was about the same age, and both of them developed the dialectic method which Rav Judah and their teacher Rabbah had established in their discussions of tradition; their debates became known as the "Havayot de-Abaye ve-Rava".Sukkah 28a Rava enjoyed the special protection of the mother of Shapur II, the reigning King of Persia.Ta'anit 24b For this reason, and in consideration of large sums which he secretly contributed to the court,Hagigah 5b he succeeded in making less severe Shapur's oppressions of the Jews in Babylonia. When, after the death of Rav Yosef, Abaye was chosen head of the Academy of Pumbedita (Horayot 14a), Rava founded a school of his own in Mahoza.
|
|
Lough Lene Bell In 1882, the Royal Irish Academy was presented with the Bell of Lough Lene by the Barbavila estate proprietor, Mr. William Barlow Smythe. The bell had been discovered the previous year in Lough Lene by a boy fishing for eels on Castle Island, which was owned by Smythe at the time. Given the close proximity to the Fore Abbey, the estate owner Smythe concluded that the bell possibly belonged to the St Feichin Abbey; During the Viking and Anglo-Norman oppressions, it may have been transferred to Nun's Island, before being eventually being hidden upon Castle Island. The Bell has a faint outline of the Christian Celtic cross upon opposing sides of the bell and an ornamental periphiral border.
|
|
Mag Raith moved to Ulster (where he erected a building, which still stands at Templecrone, County Donegal), and had William Knight appointed his co-adjutor at Cashel; Knight soon left the country after disgracing himself by drunken behaviour in public. It was reckoned that the revenues and manors of the See of Cashel were entirely wasted. The Lord Deputy, Sir Arthur Chichester, had a poor opinion of Mag Raith, describing him as "stout and wilful", but held back for fear of his influence amongst the Ulster Irish, and Stafford too spoke of his oppressions. In 1612 the underground Irish Provincial of the Franciscan Order still held out hope of Mag Raith's reconciliation with Rome; in 1617 it was thought he might exchange the Rock of Cashel for the Capitoline, where he had spent his youth.
|
|
God is spirit, and his worshippers must worship in spirit and in truth." The woman then says that the messiah will come and explain all. Jesus declares that he is the messiah: "I who speak to you am He” (). Several commentators have noted the openness of Jesus' self-revelation to the Samaritan woman, in contrast to his more reserved communication with the Jews: to the Jews "the Messiah was a conquering king, who would help them to ride on the necks of their enemies, and pay back their persecutions and oppressions" and therefore Jesus' claim to be the Messiah necessarily risked a political interpretation: in "when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone".
|
|
When he is in the library, he discovers an elaborately-carved bottle on a shelf; its inscription states that its contents provide a cure for the oppressions of "time and disease" and the thoughts or passions that "lead to madness." He takes a dose of the liquid, thinking it will cure his passion for Yoletta, which he doesn't realize she has begun to learn to reciprocate. It is only when his body grows stiff and cold that he realizes that the potion is a poison, and that the only relief from the pains of life it provides is death. This story, of a traveler who falls in love with a mysterious, beautiful young girl with an elderly protector, anticipates the plot of Hudson's later and more famous novel, Green Mansions.
|
|
The title of the exhibition, Compland, invoked "a fictive space sublating Compton and Oakland, California, '90s hip-hop, and '60s Black Power." In this exhibition, as in all of her work, blackness and the African American identity and experience is explored. Chloe Wyma of ArtForum writes of Barnette's Fort Gansevoort exhibition: > Blackness – its social constructions, structures of signification, material > cultures, oppressions, and modes of resistance – is pronounced and urgent in > Barnette’s work. The color pink also presents again and again, from baby to > bubble-gum to hot fuchsia, in the pulsating chevrons of Barnette’s > tessellated photo-wallpaper that showed a child sitting in a wicker “Huey > Newton” chair; in the bags of Hello Kitty cotton candy strewn around the > gallery; and in an acrylic glitter bar – part object, part sculpture – > installed on the third floor.
|
|
In August 1582 Lennox and Arran held the Privy Council at Perth, and then returned to Dalkeith Palace near Edinburgh. James VI was invited to stay hunting in Perthshire, and he was taken at Huntingtower Castle by the Earl of Gowrie and his political faction on 22 August 1582, a kidnap known as the Ruthven Raid. The next day they gave the King their supplication or mandate, which stated; > We have suffered now about the space of two years such false accusations, > calumnies, oppressions and persecutions, by the means of the Duke of Lennox > and him who is called the Earl of Arran, that the like of their insolencies > and enormities were never heretofore born with in Scotland. Arran went to Huntingtower and was arrested by the raiders.
|
|
" Isaiah reduced them to six principles, as says, "He who (1) walks righteously, and (2) speaks uprightly, (3) he who despises the gain of oppressions, (4) who shakes his hand from holding of bribes, (5) who stops his ear from hearing of blood, (6) and shuts his eyes from looking upon evil; he shall dwell on high." The Gemara explained that "he who walks righteously" referred to Abraham, as says, "For I have known him, to the end that he may command his children and his household after him." Micah reduced the commandments to three principles, as says, "It has been told you, o man, what is good, and what the Lord requires of you: only (1) to do justly, and (2) to love mercy, and (3) to walk humbly before your God.
|
|
ReconcilingWorks, initially named Lutherans Concerned for Gay People and subsequently Lutherans Concerned/North America, is an organization of laypeople, pastors, and congregations primarily from the Evangelical Lutheran Church in America (ELCA) and the Evangelical Lutheran Church in Canada (ELCIC), that is working for the full acceptance and inclusion of people of all sexual orientations and gender identities and expressions in the life of the Church. It is one of many LGBT-welcoming church movements to emerge in American Christianity in the late 20th century. ReconcilingWorks's mission statement reads: "Working at the intersection of oppressions, ReconcilingWorks embodies, inspires, advocates and organizes for the acceptance and full participation of people of all sexual orientations and gender identities within the Lutheran communion and its ecumenical and global partners." ReconcilingWorks's headquarters is located in the Twin Cities metro area.
|
|
The Combahee River Collective opposed the practice of lesbian separatism, considering that, in practice, separatists focused exclusively on sexist oppression and not on other oppressions (race, class, etc.) The Combahee River Collective was one of the most important Black socialist feminist organizations of all time. This group began meeting in Boston in 1974, a time when socialist feminism was thriving in Boston. The name Combahee River Collective was suggested by the founder and African-American lesbian feminist, Barbara Smith, and refers to the campaign led by Harriet Tubman, who freed 750 slaves near the Combahee River in South Carolina in 1863. Smith said they wanted the name to mean something to African-American women and that "it was a way of talking about ourselves being on a continuum of Black struggle, of Black women's struggle".
|
|
It is described in the calendar as "An Historical Dissertation on the Conquest of Ireland, the decay of that land, and measures proposed to remedy the grievances thereof arising from the oppressions of the Irish nobility". The measures proposed included the settlement of the province of Leinster by "English lords and gentlemen", the securing of castles and other strongholds, and more controversially, the suppression of all monasteries, which he regarded as potential centres of rebellion. He did not urge the expulsion of the native Irish people, arguing that they would be a useful element in society if properly governed.Ball, F. Elrington The Judges in Ireland 1221-1921 John Murray London 1926 The "Breviat" probably built on an earlier treatise, "The Decay of Ireland" (1515), by Sir William Darcy, the long-serving Vice-Treasurer of Ireland.
|
|
They submitted a petition and told Trevor that should the British fail to persuade Shaikh Isa to accept reforms, then they (the British) should not protect him anymore and allow a new unnamed Arab ruler to be installed. The petition also asked to place Baharnah under British protection. It read: > We beg to state to the possessor of great wisdom, the chief of the Gulf, > that the Shi'a community is in a state of great humiliation, and subject to > public massacre, they have no refuge, the evidence of none of them is > accepted [in courts], their properties are subject to plunder, and > themselves liable to maltreatment at any moment. Upon a request by Trevor, Daly submitted a detailed report in which he listed examples of the mismanagement and corruption of the Al Khalifa as well as the "atrocities and oppressions" they had committed.
|
|
In the United States, intersectionality is rarely thought of as a policy issue, however, "feminists in European Union (EU) countries, where gender mainstreaming is common and where cross-national equality policies are being developed, view intersectionality as directly useful for such policies and considerably better than approaches that tend to foster a sense of competing oppressions" (Kantola and Nousiainen 2009). The problem now, according to Choo and Ferree, is how an intersectional analysis should be carried out. In 2010, they identified "three different understandings of intersectionality that have been used in sociological research, with each producing distinct methodological approaches to analyze inequalities. Their typology of group-centered, process-centered, and system- centered practices provides a useful framework for examining the global usage of intersectionality, and a way of thinking intersectionally about variations in political approaches to gender".
|
|
Foucault M: Technologies of the Self. Amherst: University of Massachusetts Press; 1988. As cited by: M. Foucault: The Hermeneutics of the Subject: Lectures at the College de France 1981–1982 Around the same time that Foucault developed his notion of care for the self, the notion of self-care as a revolutionary act in the context of social trauma was developed as a social justice practice in Black feminist thought in the US. Notably, civil rights activist and poet Audre Lorde wrote that in the context of multiple oppressions as a black woman, “caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare.” With the rise of the term in the medical usages, for instance, to combat anxiety, the association with black feminism has fallen away in clinical and popular usage.
|
|
Womanist theology is a religious conceptual framework which reconsiders and revises the traditions, practices, scriptures, and biblical interpretation with a special lens to empower and liberate African-American women in America. Womanist theology associates with and departs from Feminist theology and Black theology specifically because it integrates the perspectives and experiences of African American and other women of color. The former's lack of attention to the everyday realities of women of color and the latter's lack of understanding of the full dimension of liberation from the unique oppressions of black women require bringing them together in Womanist Theology. The goals of womanist theology include interrogating the social construction of black womanhood in relation to the black community and to assume a liberatory perspective so African American women can live emboldened lives within the African American community and within the larger society.
|
|
The existence of the committee became national news. Speaking to the New York Times, LeFevre stated that the committee "provides local church leadership with information designed to help them counsel with members who, however well-meaning, may hinder the progress of the church through public criticism.". He denied that such referrals were intended to intimidate scholars. The First Presidency then issued a statement on August 22, 1992, defending the committee based on an 1839 letter from Joseph Smith while he was in prison after a period of intense persecution (see 1838 Mormon War), now canonized by the church (D&C; 123), that directed church leaders to establish a committee for "gathering up a knowledge of all the facts, and sufferings and abuses put on" church members, and the "names of all persons that have had a hand in their oppressions".
|
|
The Chicago Sun-Times sees Cohen's incoherent text in a different light, likening the film to a cinematic version of the card game 52 Pickup: "the movie does achieve greatness in another way: this is the most confused feature-length film [...] ever seen."Ebert, Roger, God Told Me To in Chicago Sun-Times, December 1, 1976. But Time Out applauded Cohen for offering "the perfect existential anti-hero" in New York cop, Lo Bianco, in a film that "overflows with such perverse and subversive notions that no amount of shoddy editing and substandard camerawork can conceal [its] unusual qualities" and that by "[d]igging deep into the psyche of American manhood, it lays bare the guilt-ridden oppressions of a soulless society."SW, God Told Me To in Time Out magazine, London, [accessed] April 5, 2011.
|
|
Politics, wars, persecutions, oppressions, and related potential threats can make precise counts of Orthodox membership difficult to obtain at best in some regions. Historically, forced migrations have also altered demographics in relatively short periods of time. The most reliable estimates currently available number Orthodox adherents at around 220 million worldwide, making Eastern Orthodoxy the second largest Christian communion in the world after the Catholic Church. The numerous Protestant groups in the world, if taken all together, substantially outnumber the Eastern Orthodox, but they differ theologically and do not form a single communion. According to the 2015 Yearbook of International Religious Demography, the Eastern Orthodox population in 2010 decreased to 4% of the global population from 7.1% of the global population in 1910. According to the same source, in terms of the total Christian population, the relative percentages were 12.2% and 20.4% respectively.
|
|
Statue of Ulrich in Balingen (Zollernalbkreis) Ulrich passed some time in Switzerland, France and Germany, occupied with brigand exploits and in service under Francis I of France; but he never lost sight of the possibility of recovering Württemberg and about 1523 he announced his conversion to the reformed faith. His opportunity came with the outbreak of the German Peasants' War. Posing as the friend of the lower orders and signing himself "Ulrich the peasant", his former oppressions were forgotten and his return was anticipated with joy. Collecting men and money, mainly in France and Switzerland, he invaded Württemberg in February 1525, but the Swiss in his service were recalled owing to the defeat of Francis I of France at Pavia; the peasantry were unable to give him any serious support, and in a few weeks he was again a fugitive.
|
|
The Ahoms, who preceded the British as rulers of the Brahmaputra Valley, never held the surrounding hills, and the rulers of pre-colonial Cachar never held the hills that surround the Barak Valley. Writing about the broader area of mountainous parts of Southeast Asia that he calls "Zomia", Professor James C. Scott argues in The Art of Not Being Governed (2009) that while valley people see hill people as backward, "our living ancestors", they may be better understood as "runaway, fugitive, maroon communities who have, over the course of two millennia, been fleeing the oppressions of state-making projects in the valleys". Scott describes the hill people as "self-governing" in contrast with the "state-governed" people of the valleys. This anarchist culture is rapidly disappearing as the hill people, their land and resources are integrated into the nation states.
|
|
Lurianic Kabbalah has been accused by some of being the cause of the spread of the Sabbatean Messiahs Shabbetai Tzvi (1626–1676) and Jacob Frank (1726–1791), and their Kabbalistically based heresies. The 16th century mystical renaissance in Safed, led by Moshe Cordovero, Joseph Karo and Isaac Luria, made Kabbalistic study a popular goal of Jewish students, to some extent competing for attention with Talmudic study, while also capturing the hold of the public imagination. Shabbeteanism emerged in this atmosphere, coupled with the oppressions of Exile, alongside genuine traditional mystic circles. Where Isaac Luria's scheme emphasised the democratic role of every person in redeeming the fallen sparks of holiness, allocating the Messiah only a conclusive arrival in the process, Shabbetai's prophet Nathan of Gaza interpreted his messianic role as pivotal in reclaiming those sparks lost in impurity.
|
|
However, the day after this had been announced, Croke, in his capacity as Speaker, arose from his chair and informed the House of a meeting he had been called to with Elizabeth, in which she told of her desire to "defend her people from all oppressions" after having seen evidence of abuses. The committee of the House was adopted, and a motion was passed asking for an address by the Speaker expressing their gratitude, which Croke duly delivered. On a bill for "resorting to Church" (to compel attendance) which received 105 "ayes" and 106 "nays", Sir Edward Hobbie, who was of the former, claimed the Speaker's vote. It was debated whether he had a voice, and Croke, after hearing the arguments of Sir Walter Raleigh (who opposed Croke's intervention) amongst others, decided that he did not.
|
|
For instance, poor black women in the United States face immense social disadvantages, but to place them at the bottom of some abstract listing of vulnerable populations tells us little about how race, class, and gender interacted in their biography and social milieu to constrain and direct their lives. Their analysis of these core differences from the standpoint of ethnomethodology turns the focus away from individual characteristics. Instead, they are understood processually as "emergent properties of social situations" which simultaneously produce systematically different outcomes for social groups and the rationale for such disparities. The authors assert that the reason race and class were not adequately considered in earlier works is because the feminist movement has historically been the province of white middle class women in the developed world who were not sufficiently affected or attuned to the nature of these corollary oppressions.
|
|
Indigenous feminists are often reluctant to engage with western mainstream feminist theory due to its failure to recognize the effects of the gendered process of colonialism on indigenous women, as well as a historical pattern of white women not understanding, or not being willing to be allies against, the multiple oppressions faced by Indigenous women. Mainstream feminists usually assume that fighting oppression on the basis of sex or gender is the top (or even sole) priority, while indigeneity is of secondary importance. Moreton- Robinson has written that white feminists "are extraordinarily reluctant to see themselves in the situation of being oppressors, as they feel that this will be at the expense of concentrating upon being oppressed." This focus on putting white women's needs before those of Indigenous women has historical roots, and can make Indigenous feminists weary of homogenizing the supposed goals and rights of "women".
|
|
The Old Lesbians Organizing for Change were founded in 1987 in response to the combination of ageism and sexism affecting older lesbians. Their initial meeting was inspired by the publication of the book Look Me in the Eye: Old Women, Aging and Ageism by Barbara Macdonald and Cynthia Rich in 1983, 4 years prior. The mission of the organization is to "To eliminate the oppression of ageism and to stand in solidarity against all oppressions" through “[the] cooperative community of Old Lesbian feminist activists from many backgrounds working for justice and the well-being of all old lesbians. Old Lesbians Organizing for Change records 1986-1992 (Box 1) housed in the UCLA Library Special Collections They were a major presence at a variety of national lesbian events such as the National Lesbian Conference in Atlanta in 1991 hosted by the Atlanta Lesbian Feminist Alliance and the March on Washington.
|
|
B. Du Bois was practicing public sociology long before the term was incorporated into the mainstream disciplinary vocabulary, and that scientific racism prevented Du Bois' contributions from being recognized by the discipline for nearly a century. Morris argues that Du Bois built the first actual scientific department of sociology during his tenure at Atlanta University, a historically black college, predating the "scientific revolution" of the Chicago school (who are often credited with turning sociology into a rigorous, empirical social science). To Du Bois, robust empirical sociological research was necessary in order to emancipate American blacks from the tyrannies and oppressions built into the racist fabric of American society. Through thorough inductive research, Du Bois sought to dismantle and delegitimize social Darwinist, biological, and cultural deficiency explanations for racial inequality, which were not grounded in empirical evidence, but relied on grand deductive narratives that had no basis in scientific analysis.
|
|
Invitation to Pan-African Conference at Westminster Town Hall, London, July 1900 Some time after June 1897, Williams formed the African Association (later called the Pan-African Association). His good friend, Trinidad attorney Emmanuel Mzumbo Lazare, who at the time was in London taking part in Queen Victoria's 60th anniversary celebrations as an officer of the Trinidad Light Infantry Volunteers, mentioned to Williams a South African woman, Mrs A. V. Kinloch, whom Lazare had heard discuss "under what oppressions the black races of Africa lived" at a meeting of the Writers’ Club in London. Williams himself subsequently met Kinloch,Felix Driver and David Gilbert, Imperial Cities: Landscape, Display and Identity, Manchester University Press, 2003, p. 260. who was touring Britain on behalf of the Aborigines' Protection Society (APS), speaking in particular about South Africa.Daniel Whittall, "The imperial African", The Caribbean Review of Books, September 2011.
|
|
But the allegations appear to be frivolous and groundless, and that the Persons returned by the General were elected by a great Majority, and were Men of undoubted and known Loyalty, and it appearing likewise that a certain Family had embezzled the Corporation Revenues, and had shared them amongst themselves for many Years past, the Right Hon. the Privy Council were pleased to reject the Petition and to approve of the aforesaid Persons to be Magistrates. This approbation will occasion an universal Joy in the Citizens, who for a long season have laboured under heavy Oppressions from the Tyrannical Government of a certain Family, till rescued by the present Mayor.News Daily Journal, Friday, 1 September 1727; Issue 2070 Dublin, 9 October 1727 We hear from Limerick, that the Election for Members to serve in the ensuing Parliament for that City came on the 3rd Instant; The Candidates were the Hon. Lieut.
|
|
J Jayne, Allen, Op. Cit., pp. 45, 46, 48 then they may defend themselves.J Jayne, Allen, Op. Cit., p. 128 This reasoning was not original to the Declaration, but can be found in many prior political writings: Locke's Two Treatises of Government (1690); the Fairfax Resolves of 1774; Jefferson's own Summary View of the Rights of British America; the first Constitution of Virginia, which was enacted five days prior to the Declaration; (includes: Draft of the Virginia Constitution, 1776, Common Sense, 1776, A Summary View of the Rights of British America, 1774, Fairfax County Resolves, 1774, Two Treatises of Government, 1690) and Thomas Paine's Common Sense (1776): Gordon S. Wood quotes President John Adams: "Only repeated, multiplied oppressions placing it beyond all doubt that their rulers had formed settled plans to deprive them of their liberties, could warrant the concerted resistance of the people against their government".
|
|
This order was withheld by Sharp and the Archbishop of Glasgow till their bloodthirsty vengeance was satiated with the torments and death of a youth named Mackail, who had left the insurgents before they reached Colinton, and whose real offence was an expression in a sermon, which was supposed to allude to the oppressions of the government. He had said that in former times the Church had suffered from a Pharaoh on the throne, a Haman in the State, and a Judas in the Church; and as Sharp began very early to be known by the name of Judas, the application was understood to be made to him. The west was now again surrendered to military outrage. The country was burdened with heavy contributions to support the cavalry, and at the same time the soldiers were permitted to take free quarter, and to demand whatever they chose.
|
|
The original edition of "Abyss of Despair" by Neta Hanover, 1653: "Now I shell begin to record the brutal oppressions caused by Chmiel in the lands of Russia, Lithuania and Poland in the years '408, '409, '410,'411,'412 according to the minor reckoning." Bohdan Khmelnytsky The Cossack riots were pogroms carried out against the Jews of modern Ukraine during the 1648 uprising of the Cossacks and serfs led by Bogdan Khmelnitsky (or the "Hamil of Evil" as he was called by the Jews) against the Polish–Lithuanian Commonwealth. Massacre of the Jews of Poland, Belarus, and today's Ukraine occurred throughout the rebellion, which lasted for many years and during the Russo-Polish War (1654-1667) and the small northern war with the Swedish Empire that ignited them. Nevertheless, the sudden destruction of many communities from the beginning of April–May 1648 (Iyar 1848), until the cessation of the Cossacks' progress in November of that year, is the named source.
|
|
Three O'Clock Lobby formed in 1976 to promote youth participation throughout traditionally ageist government structures in Michigan. Old Lesbians Organizing for Change was founded in 1987; the mission of the organization is to "eliminate the oppression of ageism and to stand in solidarity against all oppressions" through “[the] cooperative community of Old Lesbian feminist activists from many backgrounds working for justice and the well-being of all old lesbians.” Old Lesbians Organizing for Change records 1986–1992 (Box 1) housed in the UCLA Library Special Collections Their initial meeting was inspired by the publication of the book Look Me in the Eye: Old Women, Aging and Ageism by Barbara Macdonald and Cynthia Rich in 1983. Americans for a Society Free from Age Restrictions formed in 1996 to advance the civil and human rights of young people through eliminating ageist laws targeted against young people, and to help youth counter ageism in America.
|
|
In 1618 Disuniate at Mohilev Vitebsk Voivodeship, who apparently assented to the Union of Brest, openly resisted its implementation and replaced Uniate clergy with Disuniate clergy. They substituted the names of Timothy II, patriarch of Constantinople, and Osman II, sultan of the Ottoman Empire, in the Liturgy for those of Pope Paul V and Sigismund III. The resistance at Mohilev led to increased government intervention against Disuniates, and a 1619 judicial decree condemned the leaders of the insurrection to death and devolved all the previously Eastern Orthodox church buildings at Mohilev to the Eastern Catholic Archeparchy of Polotsk. Norman Davies wrote, in God's Playground, that Kuntsevych "was no man of peace, and had been involved in all manner of oppressions, including that most offensive of petty persecutions – the refusal to allow the Orthodox peasants to bury their dead in consecrated ground;" in other words, he prohibited burial of Disuniates in Uniate cemeteries.
|
|
Barré's knowledge of North America (he was one of the few politicians with friendships among the American mercantile classes) made him a champion of the colonists, whom he famously dubbed "Sons of Liberty" while opposing the intended Stamp Act, which nevertheless passed on 6 February 1765. An example of his fiery oratory was his response to Charles Townshend's observation when introducing the Stamp Act resolutions that the colonies should "contribute to the mother country which had planted, nurtured and indulged them", to which he replied: > They planted by your care! No, your oppressions planted them in America. > They fled from your tyranny to a then uncultivated, inhospitable country, > where they exposed themselves to almost all the hardships to which human > nature is liable, and among others to the cruelties of a savage foe and > actuated by principles of true English liberties, they met all hardships > with pleasure compared with those they suffered in their own country from > the hands of those who should be their friends.
|
|
The Most Venerable Thích Quảng Độ dedicated his entire life to struggling for religious freedom for Vietnam'. Điếu Cày described him as 'one of the main pillars of the UBCV, withstanding many oppressions and persecutions from the communist authorities but nevertheless remaining steadfast in maintaining the independence of the UBCV and not accepting the administration of the communist regime'. Thích Quảng Ba, the Vice Chairman of the UBCV in Australia and New Zealand, stated that Thích Quảng Độ's contributions extended beyond his work as a scholar and translator, and that his greatest legacy was his 'indomitable spirit', which made him the 'conscience' of the Vietnam people and 'shown the path to our generation'. The United States Commission on International Religious Freedom called his death 'an incredible loss for the people of Vietnam' and said that 'With his quiet strength and grace, he fought for decades to preserve and promote religious freedom in Vietnam'.
|
|
The Coterels and their men received few, if any, legal penalties, and James Coterel was eventually pardoned of all "extortions, oppressions, receivings of felons, usurpations, and ransoms" in 1351, probably at the instigation of Queen Philippa, whose patronage he seems to have enjoyed even during his days of criminality. The few members of the gang who were eventually brought before the King's Bench in 1333 were acquitted, and the three Coterel brothers seem to have continued receiving the patronage of Lichfield Cathedral, while Barnard retained both his employment at Oxford University and his church living until his death in 1341. West front of Lichfield Cathedral; the Dean and Chapter hired the Coterel gang from the beginning, protected them during their crime wave, and then supported them in later years. Many members of the band appear to have undertaken royal service in Scotland and in the Hundred Years' War in France in the latter years of the decade, which led directly to the end of the gang's activities.
|
|
In this document, reprinted by the central publishing house of the Nationalist Clubs based in Philadelphia, Bellamy argued that > Nationalism is economic democracy. It proposes to deliver society from the > rule of the rich, and to establish economic equality by the application of > the democratic formula to the production and distribution of wealth. It aims > to put an end to the present irresponsible control of the economic interests > of the country by capitalists pursuing their private ends, and to replace it > by responsible public agencies acting for the general welfare.... As > political democracy seeks to guarantee men against oppression exercised upon > them by political forms, so the economic democracy of Nationalism would > guarantee them against the more numerous and grievous oppressions exercised > by economic methods.Bellamy, The Programme of the Nationalists, pg. 6. On February 3, 1894, Bellamy's The New Nation was forced to suspend publication owing to financial difficulties.Quint, The Forging of American Socialism, pp. 101-102.
|
|
As an activist, Grant attended her first anti-war demonstrations in New York City and was radicalized at a meeting of Students for a Democratic Society at Princeton in 1967. Grant was a member of New York Radical Women, and she participated in and photographed a wide range of related political events including the 1968 demonstrations against the Miss America pageant in Atlantic City and the October 31, 1968 hex on Wall Street by Florika Remetier, Peggy Dobbins, Susan Silverman, Judith Duffett, Ros Baxandall, and Cynthia Funk of W.I.T.C.H., the Women’s International Terrorist Conspiracy from Hell. Grant has articulated the important connection between the Civil Rights Movement and the Women's Movement she took part in, noting that many women's liberation organizers had participated in Civil Rights organizing and brought valuable skills and knowledge from that work. Her conceptualization of the way women's oppression as a result of larger oppressions led to her later activism as an anti-imperialist.
|
|
Fontenelle L'Encyclopédie Montesquieu Diderot Emmanuel Joseph Sieyès Continuing the work of the so- called "Libertines" of the 17th century, and the critical spirit of such writers as Bayle and Fontenelle, (1657–1757), the writers who were called the lumières denounced, in the name of reason and moral values, the social and political oppressions of their time. They challenged the idea of absolute monarchy and demanded a social contract as the new basis of political authority, and demanded a more democratic organization of central power in a constitutional monarchy, with a separation of powers among the executive, legislative, and judicial branches of government (Montesquieu, Diderot, and Rousseau.)Rousseau wrote "Man is born free, and everywhere he is in chains", in the Social Contract (1762). The idea was adapted by Thomas Jefferson 14 years later in the American Declaration of Independence. Voltaire fought against the abuses of power by the government, such as censorship and letters of cachet, which allowed imprisonment without trial, against the collusion of the church and monarchy, and for an "enlightened despotism" where kings would be advised by philosophers.
|
|
However, she points that while the comic creates a space free of heteronormativity it avoids "critical engagement" with other forms of oppression like colonialism and racism, even as it tries to reclaim figures from the American frontier, while highlighting the growing relationship between Molly and Mal, noting that Jo is a trans girl, and that Barney is non-binary. As such, she argues, the comic places gender "within a settler colonial narrative...blurring intersecting oppressions," making them invisible, saying the absence of Native Americans and use of "frontier imagery," ends up reproducing the "settler colonial narrative." The series has a rapidly growing fanbase, and at the Staple Comic Con in Austin Texas on March 7, 2015, the regular artist of the series, Brooklyn Allen, said that the official name for fans of the series is "Lumber Jumbies" and that he hopes the fans take to this name, with Ellis accepting this label. Two days later, Allen stated that "lumberjumbie is a gender neutral term" after being asked by a fan about it.
|
|
According to a 1979 statement by Barbara Smith, "the reason racism is a feminist issue is easily explained by the inherent definition of feminism", which is "the political theory and practice to free all women: women of color, working-class women, poor women, physically challenged women, lesbians, old women, as well as white economically privileged heterosexual women." Later, in 1984, she extended her views on black lesbian feminism mission to "a movement committed to fighting sexual, racial, economic and heterosexist oppression, not to mention one which opposes imperialism, anti-Semitism, the oppressions visited upon the physically disabled, the old and the young, at the same time that it challenges militarism and imminent nuclear destruction is the very opposite of narrow.” Most prominent black lesbian feminists were writers rather than scholars and expressed their position in literary ways. Allida Mae Black states that unlike black feminism, in 1977 the position of black lesbian feminism was not as clear as the position of black feminism and was "an allusion in the text.
|
|
Early on, Howell manifested sympathy for the colonies in their opposition to the exactions and oppressions of the English government, and when the attempt was made to enforce the Stamp Act in Pennsylvania he aligned with those determined to resist its demands. On October 25, 1765 the merchants and traders of Philadelphia subscribed to the historic Resolution of Non- Importation Made by the Citizens of Philadelphia, which he signed, and was one of the prominent merchants selected as a committee to solicit other signers and to see that the agreement was put into effect, consisting of Thomas Willing, Samuel Mifflin, Thomas Montgomery, Samuel Howell, Samuel Wharton, John Rhea, William Fisher, Joshua Fisher, Peter Chevalier, Benjamin Fuller and Abel James. This level of resistance activity exhausted the patriotism of many merchants, particularly those of the Quaker faith, but not that of Samuel Howell, who, when more heroic measures became necessary, was found among the foremost of those who planned to oppose and defeat the will of the Crown. Howell was also part of the committee responsible for enforcing the Resolution.
|
|
Some of her poetic verses are part of a mural by artist Ife Nii Owoo at the Logan Branch of the Free Library of Philadelphia. The author has collaborated with jazz guitarist Monette Sudler on the Sisters in Music project since 2000. They have multiple recordings, including two recent poetry and jazz pieces, "Scat" and "How we got through". In their spoken and sung word and music collaboration, Mayson extolls her female viewers to "Keep climbing" as "You can only go up from here." and to "Fly, girl, fly." despite their struggles against various oppressions, while Sudler encourages them to "Step up to the plate." in a softball-themed metaphor for life. Mayson taught at the Art Sanctuary for 8 years, along with serving as an artist in residence at Art Sanctuary’s after- school teen arts program, and Painted Bride Art Center’s ArtLAB Youth Poetry Series. Her experience as an immigrant and a social worker has directly informed her writing, where she focuses on social issues such as immigration and mental illness, often with a perspective on gender and race, using a first-person, “everyday voice” that sometimes utilizes Liberian English.
|
|
The bishopric was still in crown hands in June, but it is probable that Robert was consecrated by 6 August, the date of the meeting of the Scottish prelates with the papal tax collector at Perth.Watt, Dictionary, p. 208; Watt, Fasti Ecclesiae, p. 285. Bishop Robert appeared next on 16 September 1278, at Eddyrdor (now Redcastle), witnessing alongside three of his canons and Uilleam II, Earl of Ross, a grant to Beauly Priory. On 27 September 1279, at Kiltarlity in Inverness-shire, and on 26 March 1280, at Kinloss in Moray, Bishop Robert, along with his cathedral dean and the Prior of Beauly, acted as a papal judge-delegate in a dispute between Archibald, Bishop of Moray, and the lord of Beaufort, a French settlement in the Aird that had the Scottish name Dùnaidh (Dounie). On 18 July 1285, Pope Honorius IV issued Bishop Robert a letter protecting the bishop and his churches against alleged oppressions conducted by the officials of King Alexander III of Scotland; it is possible that Bishop Robert had travelled to the papal curia at Tivoli to obtain this protection.
|
|
Who shall dwell in Your holy mountain? — He who (1) walks uprightly, and (2) works righteousness, and (3) speaks truth in his heart; who (4) has no slander upon his tongue, (5) nor does evil to his fellow, (6) nor takes up a reproach against his neighbor, (7) in whose eyes a vile person is despised, but (8) he honors them who fear the Lord, (9) he swears to his own hurt and changes not, (10) he puts not out his money on interest, (11) nor takes a bribe against the innocent." Isaiah reduced them to six principles, as says, "He who (1) walks righteously, and (2) speaks uprightly, (3) he who despises the gain of oppressions, (4) who shakes his hand from holding of bribes, (5) who stops his ear from hearing of blood, (6) and shuts his eyes from looking upon evil; he shall dwell on high." Micah reduced them to three principles, as says, "It has been told you, o man, what is good, and what the Lord requires of you: only (1) to do justly, and (2) to love mercy, and (3) to walk humbly before your God.
|
|
They would no longer stand for what sociologist Max Weber would call Traditional Authority, in which they accepted orders from a king who claimed power from God and the oppressions of a class structure they could never escape simply because that was how it had always been done (Edles and Appelrouth). The logic and reason of the enlightenment prevailed and told them that the world functions through rules and laws, and they wanted these rules and laws to apply to everyone. This new culture that valued law, order, and justice was a perfect stage for melodramas. The people loved the idea that justice would always prevail, as well as the common plotpoint of physical and undeniable evidence being what condemns the villain figure. It is easy to see the reason for the success of melodramas following the French Revolution, as they almost always included “incessant struggle against enemies, without and within, branded as villains, suborners of morality, who must be confronted and expunged, over and over, to assure the triumph of virtue” (Brooks 15). The values of melodrama that grew out of enlightenment ideals ended up flourishing in the new French culture and contributed greatly to Pixerecourt’s tremendous success.
|
|
The Gemara read the closing admonition of the haftarah, ""to do justly, and to love mercy, and to walk humbly with your God," as one of several distillations of the principles underlying the Torah. Rabbi Simlai taught that God communicated 613 precepts to Moses. David reduced them to eleven principles, as says, "Lord, who shall sojourn in Your Tabernacle? Who shall dwell in Your holy mountain? — He who [1] walks uprightly, and [2] works righteousness, and [3] speaks truth in his heart; who [4] has no slander upon his tongue, [5] nor does evil to his fellow, [6] nor takes up a reproach against his neighbor, [7] in whose eyes a vile person is despised, but [8] he honors them who fear the Lord, [9] he swears to his own hurt and changes not, [10] he puts not out his money on interest, [11] nor takes a bribe against the innocent." Isaiah reduced them to six principles, as says, "He who [1] walks righteously, and [2] speaks uprightly, [3] he who despises the gain of oppressions, [4] who shakes his hand from holding of bribes, [5] who stops his ear from hearing of blood, [6] and shuts his eyes from looking upon evil; he shall dwell on high.
|
|