This novel of the sequence is sectioned based on the second three of the Astrological Houses. Genitor, signifying parents; and Nati signifying children; and Valetudo signifying health.
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It is an Aristo tradition to give their taskmaker children names that reflect their Aristo genitor – so Xirson is a son of an Aristo called Xir, Qoxdaughter is daughter of Qox, etc.
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The terms "pater" and "genitor" have also been used to help describe the relationship between children and their parents in the context of divorce in Britain. Following the divorce and remarriage of their parents, children find themselves using the term "mother" or "father" in relation to more than one individual, and the pater or mater who is legally responsible for the child's care, and whose family name the child uses, may not be the genitor or genitrix of the child, with whom a separate parent-child relationship may be maintained through arrangements such as visitation rights or joint custody. It is important to note that the terms "genitor" or "genetrix" do not necessarily imply actual biological relationships based on consanguinity, but rather refer to the socially held belief that the individual is physically related to the child, derived from culturally held ideas about how biology works. So, for example, the Ifugao may believe that an illegitimate child might have more than one physical father, and so nominate more than one genitor.
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J.A. Barnes therefore argued that it was necessary to make a further distinction between genitor and genitrix (the supposed biological mother and father of the child), and the actual genetic father and mother of the child.
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As social and biological concepts of parenthood are not necessarily coterminous, the terms "pater" and "genitor" have been used in anthropology to distinguish between the man who is socially recognised as father (pater) and the man who is believed to be the physiological parent (genitor); similarly the terms "mater" and "genitrix" have been used to distinguish between the woman socially recognised as mother (mater) and the woman believed to be the physiological parent (genitrix). Such a distinction is useful when the individual who is considered the legal parent of the child is not the individual who is believed to be the child's biological parent. For example, in his ethnography of the Nuer, Evans-Pritchard notes that if a widow, following the death of her husband, chooses to live with a lover outside of her deceased husband's kin group, that lover is only considered genitor of any subsequent children the widow has, and her deceased husband continues to be considered the pater. As a result, the lover has no legal control over the children, who may be taken away from him by the kin of the pater when they choose.
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Dr. Muto, a mad scientist, built a machine that would provide free, renewable energy for his home planet of Midway. However, the machine was sabotaged by Muto's rival, Professor Burnital, causing it to malfunction and destroy the planet. Dr. Muto and his laboratory survived. Now, Dr. Muto plans to build a machine called the Genitor 9000 that will rebuild Midway.
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He subsequently activated the retro-genitor particles in the humans and asserted his psychic influence over them. The Master also used her to create the Grand Administrator of the Earth, Walter Vincent, based on her father. The Eighth Doctor helped a group of humans overcome the Master's influence and stopped his plans. Whilst the Celestial Intervention Agency erased his work from history, the Master escaped in his TARDIS.
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John Kendrick was born in Reading, Berkshire, possibly in Minster Street, in 1573 to Thomas Kendrick, a prominent citizen, weaving merchant and subsequently a mayor of Reading (1580), and his wife, Agnes Bye. He was related to the Kendrick family of Chester, and the subsequent John Kendrick, Lord Mayor of London (1651). Kendrick was baptised on 18 May 1574 at nearby St Mary's Church, Reading. His younger brother William (1577-1634) was the pro-genitor of the Kendrick baronets.
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During his lifetime, Nivers was highly regarded not only as organist and composer but also as a music theorist. His treatise on composition (Traité de la composition de musique, 1667) was well known outside France and endured into the 18th century. His work in the field of Gregorian chant resulted in influential editions of liturgical music (including an edition of Missa cunctipotens genitor Deus, which most French organ composers used as a model for their mass settings) and helped the Catholic Counter Reformation.
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Kyrie, "Cunctipotens genitor" from Ravenna 453 f. 14r (14th century) showing one note of voice crossing In music, voice crossing is the intersection of melodic lines in a composition, leaving a lower voice on a higher pitch than a higher voice (and vice versa). Because this can cause registral confusion and reduce the independence of the voices,Edgar W. Williams, Jr., Harmony and Voice Leading, New York: Harper Collins, 1992, 63. it is sometimes avoided in composition and pedagogical exercises.
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His task permits of little originality beyond that exhibited in new words composed, or derived, according to familiar types (auricolor, flammiuomus, flammicomans, sinuamen), elegant synonyms to express the Christian realities (tonans for "God", genitor for the Father, spiramen for the Holy Ghost, uersutia for the Devil), or, lastly, archaic expressions. The language is correct and the verses well constructed, but there is little colour or movement. A few obscurities of prosody betray the period in which the work was written. The whole effect is carefully wrought out.
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Couperin followed techniques used in masses by Nivers, Lebègue, and Boyvin, as well as other predecessors of the French Baroque era. In the paroisses Mass, he uses plainchant from the Missa cunctipotens genitor Deus as a cantus firmus in two Kyrie movements and in the first Sanctus movement; the Kyrie Fugue subject is also derived from a chant incipit. The Mass for couvents contains no plainchant, as each convent and monastery maintained its own, non-standard body of chant. Couperin departs from his predecessors in many ways.
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The use of static electrical charges and low intensity electrical currents on the human body, known as galvanism, was often used both to treat mental illness and to revive people after drowning or lightning strikes. Almost all conditions, including gout, fever, hydrocephalus, blindness, deafness and genitor-urinary infections were supposed to be treatable by the application of electricity. For Rees's Cyclopædia he contributed articles about electricity, but the topics are not known. He died in 1821 and was buried in St James's Church, Piccadilly.
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Crowley originally intended the novel to be titled Ember Days, and his publisher suggested the first section, "Genitor" be issued as a stand-alone work. The novel's title is both a reference to the Renaissance romance Hypnerotomachia Poliphili (Poliphilo's Strife of Love in a Dream) which Pierce reads throughout the course of the book and which informs the book thematically, in the same way Las Soledades informed the previous novel. The title is also identical to an 1866 poem by Swinburne. The actual title appears in the novel during a meditation by Beau Brachman, which appears as a Blake-like movie script featuring seventeenth century capitalization and frequent ampersands.
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After they were defeated, Molly stayed behind in 107 Baker Street and awaited the Doctor's return from the human colony planet Nixyce VII. One night she heard a knock at the door, and was kidnapped by the Master and his own companion, Sally Armstrong. The Master edited Molly's memories, replacing the Doctor with the Master, creating a sense of trust between them. The Master then made her become part of his experiment to pass some of her retro-genitor particles onto other humans, so that they could fall under the Eminence's control, and allied himself with the Eminence, allowing both of them to conquer Earth.
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She knew that something was wrong with time when the Daleks invaded Earth as she had known the future. The Dalek Time Controller took Liv and Molly to the Eye of Orion to see Markus Schriver's final experiment, which was the birth of the Eminence. She sacrificed her own life so that the Time Controller could die, as because of the retro-genitor particles, she was still linked with the Time Controller; if either of them died, they would both die. She then became part of the Eminence, and used the Time Controller's link with the time vortex to send the Eminence to the end of the universe.
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While a mother normally takes care of her own children in all cultures, in some matrilineal cultures an "uncle-father" will take care of his nieces and nephews instead: in other words social fathers here are uncles. There is not a necessary connection between the role of father and genitor. In many such matrilineal cultures, especially where residence is also matrilocal, a man will exercise guardianship rights not over the children he fathers but over his sisters' children, who are viewed as 'his own flesh'. These children's biological father – unlike an uncle who is their mother's brother and thus their caregiver – is in some sense a 'stranger' to them, even when affectionate and emotionally close.
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The Doctor and Molly were directed to Srangor by the Time Lords, where Molly discovered that she had been implanted with retro-genitor particles by Kotris while she was lost during her second birthday, the effect of which gave Molly her unusually dark eyes. The effects of this were erased when Straxus — a younger version of Kotris — was killed, thus erasing Kotris and everything he accomplished from history. She departed the TARDIS after it materialised in France during World War I. Molly realised that with Kotris having been erased from history, Kitty would still be alive and that she had to continue taking care of her as she promised. Molly returned to London and stayed at 107 Baker Street.
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By the Bull of 28 November 1379, the antipope Clement VII confirmed the foundation and privileges, and the university, in a petition addressed to him in 1393, declared him its founder: "Pater et Genitor". In 1381 John I of Aragon, son of Peter IV, granted permission to the city authorities to build the university near the royal castle. The institution spread in Perpignan an atmosphere of learning, the study of law being specially developed. Theology was taught there during the first years of the fourteenth century, but it was not until 21 July 1447, that the faculty of theology was created by a Bull of Pope Nicholas V and it did not receive its statutes until 1459.
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