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"begetter" Definitions
  1. a person who creates something
  2. (old use, for example in the Bible) a father

41 Sentences With "begetter"

How to use begetter in a sentence? Find typical usage patterns (collocations)/phrases/context for "begetter" and check conjugation/comparative form for "begetter". Mastering all the usages of "begetter" from sentence examples published by news publications.

I don't mean simply that the character Mr. Hawke plays — an initially enigmatic, eventually pathetic, finally endearing musician named Tucker Crowe — is the begetter of a begetter.
Yeah, I'm aware that Code is put on by Recode, a Verge sibling under the great Vox Media begetter.
This is because the Casablanca they sought is Paul's Casablanca, the latest venture from Paul Sevigny, begetter of the Beatrice Inn, baron of the Baby Grand.
She is the begetter of life, deliverer of death, source of rebirth, highly in tune with the order of nature and it's cycles —just like all women.
Although Ludovik Zamenhof, the language's sole begetter, developed a plan for a lingvo internacia while still a teenager, it took him until the ripe age of 28 to revise and refine it enough for public consumption.
Regarded as the unbegotten begetter of the first beginning, he succeeded in achieving the incomprehensible.
Hugh Ulric Swinscow Nisbet (May 19, 1897 - 1987) was a British writer and the author of Thoughts on the purpose of art (1934), Spread no wings (1937) and Old school tie: recollections of Marlborough before the First World War (1964). Under the pseudonym Hugh Callaway he published The onlie begetter(1936),The onlie begetter, by Hugh Callaway at worldcatlibraries.org Bridge to world man (1960), Super-sense: a beginning (1967) and The new consciousness (alternative to chaos) (1971). He also published under the name Pierre Saint Vaast.
Let faith stand forth as substitute for defect of the senses. To the Begetter and the Begotten be praise and jubilation, greeting, honour, strength also and blessing. To the One who proceeds from Both be equal praise. Amen, Alleluia.
Silver's City is a novel by the Northern Ireland author Maurice Leitch. It won the 1981 Whitbread Book Award for novel of the year and in 2017, on its republication by Northern Ireland's Turnpike Books, was described by his publisher as the "begetter of Northern noir".James Doyle, "Silver's City, begetter of Northern noir", Irish Times, 2 August 2017 "Northern noir", also known as Ulster noir,"Ulster noir draws on Northern Ireland's dark history of conflict", The Observer, 11 May 2014. is the Northern Ireland equivalent of Scandinavian Nordic noir, a distinct genre of crime fiction.
J Antibiot. 62:5-16. In 1956, Streptomyces lavendulae was found to produce an antibiotic called Mitomycin C, which has been studied for its cytotoxic effects on cancer cells.Lown JW, Begetter A, Johnson D, Morgan AR. 1976. Studies related to antitumor antibiotics.
In The onlie begetter he proposed William Herbert as the dedicatee of Shakespeare's Sonnets. He married Christine Bacheler Nisbet, a well-known American allegorical artist, who gained her BFA at Yale. In 1929 she married Ulric Nisbet and they settled in Salcombe, Devon.
A creator god couple which helped create the first humans. They are also the parents of Hun Hunahpu and Vucub Hunahpu. They were called Grandmother of Day, Grandmother of Light and Bearer twice over, begetter twice over and given the titles midwife and matchmaker.
Writing to a friend in Germany, Bertz described himself as "in a way...the begetter of the book".Quoted in Young, "George Gissing's friendship", p. 230. The novel is partly based on Gissing's own experiences of an unhappy marriage, to his first wife Marianne Helen Harrison.Korg, George Gissing, pp. 34-35.
397] 1885. The Confessions of Augustine VII, edited by W. G. T. Shedd. Andover: Warren F. Draper. However, Classical western philosophy states that God should be referred to (in most contexts) as masculine by analogy; the reason being God's relationship with the world as begetter of the world and revelation (i.e.
Namely, God is seen as begetter of the world and revelation which corresponds to the active (as opposed to the receptive) role in sexual intercourse. Biblical sources usually refer to God using male words, except ,Elaine H. Pagels "What Became of God the Mother? Conflicting Images of God in Early Christianity" Signs, Vol. 2, No. 2 (Winter, 1976), pp.
Herbert has been seen as the "Fair Youth" in William Shakespeare's sonnets, whom the poet urges to marry. Some years Shakespeare's junior, he was a patron of the playwright and his initials match with the dedication of the Sonnets to one "Mr. W.H.", "the only begetter of these ensuing sonnets." The identification was first proposed by James Boaden in his 1837 tract On the Sonnets of Shakespeare.
Foster first achieved notice for addressing the mystery of the dedication of Shakespeare's sonnets. In the edition published by Thomas Thorpe, a dedication appears to "Mr. W.H." as the "onlie begetter" of the sonnets, and the identity of W.H. has aroused much speculation over the years. While in graduate school at the University of California, Santa Barbara, Foster formulated a theory that it was a typographical error.
Unlike Priapus, who is depicted in human form with an outsized erection, Mutunus seems to have been embodied purely by the phallus, like the fascinus or the mysterious begetter of Servius Tullius. The god's name is related to two infrequently recorded slang words for penis in Latin, mūtō (or muttō) and mūtōnium.J.N. Adams, The Latin Sexual Vocabulary (Johns Hopkins University Press, 1982, 1990), p. 62 online.
In the mythological writings of William Blake, Tharmas is one of the four Zoas, who were created when Albion, the primordial man, was divided fourfold. He represents sensation, and his female counterpart is Enion, who represents sexual urges. He is connected to the God the Father aspect of the Christian Trinity and is the begetter of Los. Tharmas is mostly peaceful, and flees during most of his fights with Urizen.
This novel was first published in 1968 by . It was translated into English by C. L. Markham and a number of companies published The Ice People in the early 1970s. The English edition bears a dedication to Andre Cayatte, with whom Barjavel had worked on film, and who he credits as both the begetter of and the inspiration for the story. Also translated into Afrikaans by Rina Scheiflinger (1971) as "Nag van die tyd" (the Night of time).
The cognomen Soranus is a toponym indicating that he was from Sora.Oxford Latin Dictionary (Oxford: Clarendon Press 1982, 1985 printing), entry on "Soranus," p. 1793. A single elegiac couplet survives more or less intact from his body of work. The two lines address Jupiter as an all-powerful begetter who is both male and female. This androgynous, unitarian conception of deity,Jaime Alvar, “Matériaux pour l'étude de la formule sive deus, sive dea,” Numen 32 (1985), pp. 259–260.
Within two years he and Dillon were to tactically adjunct the UIL under the wing of the IPP, manoeuvring it out of O'Brien's control. In the September general election. O'Brien swept back to Parliament again for his old Cork constituency as the only begetter of the League and as a senior member of the inner circle of party managers. He could feel proud of his achievement after the reunited party fought its first election on the program of the United Irish League.
He seems to have planned two contrasting series: one about uncontrollable lust for a married woman of dark complexion (the "dark lady"), and one about conflicted love for a fair young man (the "fair youth"). It remains unclear if these figures represent real individuals, or if the authorial "I" who addresses them represents Shakespeare himself, though Wordsworth believed that with the sonnets "Shakespeare unlocked his heart". The 1609 edition was dedicated to a "Mr. W.H.", credited as "the only begetter" of the poems.
Wodehouse adapted the novel from a play, The Butter and Egg Man (1925), by George S. Kaufman and, echoing Shakespeare's dedication of his Sonnets, dedicated the US edition to "the onlie begetter of these sonnets, Mr G S K". The central character is Cyril "Barmy" Fotheringay-Phipps (pronounced "Fungy Fips"), an amiable young Englishman who falls in love with a spirited American girl named Eileen "Dinty" Moore and finds himself suddenly thrown into the daunting world of Broadway theatre after investing in a play.
It also notes that human fatherhood only imperfectly reflects God's archetypal fatherhood. God is referred to as masculine in Catholic teaching and practice.Liturgiam Authenticam Though Church teaching, in line with its Doctors, holds that God has no literal sex because he has no body (a prerequisite of sex), classical and scriptural understanding states that God should be referred to (in most contexts) as masculine by analogy. It justifies this by pointing to God's relationship with the world as begetter of the world and revelation.
Oannes first appeared from the sea to teach the Babylonians the art of writing, sciences and crafts, the building of cities, the surveying of land, the observation of the stars, and the sowing and harvesting of all kinds of grains and plants. He was believed to have been "reincarnated" several times. Berossos, priest of the Temple of Bel, in Babylon, knew of as many as six such reincarnations.Orpheus the fisher; comparative studies in Orphic and early Christian cult symbolism, J. M. Watkins, London, 1921 In addition, “procreative deities, either male or female, played a part in the birth of other deities or great personages, such as the Ugaritic tradition of Lady Asherah, ‘the Progenitress of the gods’; Mami, 'the Mother-womb, the one who creates mankind'; Father Nanna, the 'begetter of gods and men'; the Assyrian traditions that Tukulti-Urta was created by the gods in the womb of his mother and that Sennacherib's birth was assisted by Ea, who provided a 'spacious womb', and Assur, 'the god, my begetter'; and the North Arabian myth of the mother goddess who was responsible for Dusares.
Writing after a new adaptation was produced by Granada Television in 2002, Sarah Crompton noted that even Galsworthy's novels paled in comparison to the television series, noting that the adaptation set a lasting precedent for television dramas: > Poor old Galsworthy may in his day have won the Nobel prize for literature, > but now he is just a footnote in televisual history – the begetter of the > most popular classic serial of all time. This is no exaggeration. One > hundred million people in 26 countries ended up seeing Donald Wilson's > version of the saga.
In the later Babylonian epic Enûma Eliš, Abzu, the "begetter of the gods", is inert and sleepy but finds his peace disturbed by the younger gods, so sets out to destroy them. His grandson Enki, chosen to represent the younger gods, puts a spell on Abzu "casting him into a deep sleep", thereby confining him deep underground. Enki subsequently sets up his home "in the depths of the Abzu." Enki thus takes on all of the functions of the Abzu, including his fertilising powers as lord of the waters and lord of semen.
In that work, he proved that air is a mixture of two gases; 'vital air', which is essential to combustion and respiration, and azote (Gk. ' "lifeless"), which did not support either. Azote later became nitrogen in English, although it has kept the earlier name in French and several other European languages. Lavoisier renamed 'vital air' to oxygène in 1777 from the Greek roots (oxys) (acid, literally "sharp", from the taste of acids) and -γενής (-genēs) (producer, literally begetter), because he mistakenly believed that oxygen was a constituent of all acids.
Wright declared Swift to be "the true begetter and leading light of X",David Wright's Introduction to An Anthology from X (Oxford University Press, 1988) noting that he "was of course responsible for the art side of the magazine ... nor was he any less active on the literary side of the magazine. Here Swift and I worked in perfect harmony." Aside from his involvement with X magazine, Swift was instrumental in several writers and poets having their work published, such as Patrick Kavanagh,Swift believed in Kavanagh and promoted him.
Reaney, pages 423, 480 It is not always easy to tell whether a nickname was friendly, humorous or negative, but the surname Stallion, with variants Stallan, Stallen and Stallon, (1202 onwards) is certainly pejorative, meaning "a begetter, a man of lascivious life".Reaney, page 423 Surnames behave in similar ways in other languages; for example in France, surnames can be toponymic, metonymic, or may record nicknames ("sobriquets"). Poisson (meaning fish) is a metonym for a fishmonger or fisherman. Loiseau (The bird) and Lechat (The cat) are nicknames, Lechat indicating either a flexible man or a hypocrite, Loiseau suggesting a lightly-built birdlike person.
In 1924 after the collapse of her marriage and facing financial ruin she embarked on a career as a garden designer. Lindsay spent her entire life socialising with the upper echelons of society this led to many commissions from a client base which included royalty, English nobility and American expatriates. Nancy Lancaster, the founder of the firm carried on by Sibyl Colefax and John Fowler, employed her at Ditchley Park and Kelmarsh Hall, and at the dozens of other country- house gardens she worked on, from Port Lympne, Kent, to Chirk Castle in North Wales.Stephen Lacey, "Norah Lindsay: a begetter of beauty", reviewing Hayward.
The reading as "Ba" (meaning "soul"), does not appear before the Old Kingdom period and during the two first dynasties the ram-sign was read as, Khnemu (for the deity Khnum) or Ser (meaning "sheep", "ram", or "begetter"). This reading is promoted by the hieroglyph for "s" on the stela. In sum the reading on the stela had to be Seret, which means "mother sheep" or "she of the ram". It seems that the later ramesside scribes, who compiled the Annal stone (and therefore the Cairo stone inscription), had no knowledge of the older readings for the ram sign and simply read "Ba", changing Seret into Batyires.
The Capture of Oechalia (traditionally The Sack of Oechalia, ) is a fragmentary Greek epic that was variously attributed in Antiquity to either Homer or Creophylus of Samos; a tradition was reported that Homer gave the tale to Creophylus, in gratitude for guest-friendship (xenia), and that Creophylus wrote it down.Strabo, 14.18 reports the tradition but also quotes an epigram of the Alexandrian scholar-poet Callimachus in which the poem is made to speak, owning Creophylus for its begetter. The poem seems to exist in order to refute an ascription to Homer himself. Oechalia (also known as the "city of Eurytus") was an ancient Greek city whose capture by Heracles was said to be the main subject of the epic.
The City exists under the Night of Pan, or N.O.X. The playful and lecherous Pan is the Greek god of nature, lust, and the masculine generative power. The Greek word Pan also translates as All, and so he is “a symbol of the Universal, a personification of Nature; both Pangenetor, "all-begetter," and Panphage, "all-devourer" (Sabazius, 1995). Therefore, Pan is both the giver and the taker of life, and his Night is that time of symbolic death where the adept experiences unification with the All through the ecstatic destruction of the ego-self. In a less poetic symbolic sense, this is the state where one transcends all limitations and experiences oneness with the universe.
Within the system of Thelema, the Night of Pan, or N.O.X., is a mystical state that represents the stage of ego-death in the process of spiritual attainment. The playful and lecherous Pan is the Greek god of nature, lust, and the masculine generative power. The Greek word Pan also translates as All, and so he is “a symbol of the Universal, a personification of Nature; both Pangenetor, "all-begetter," and Panphage, "all-devourer" (Sabazius, 1995). Therefore, Pan is both the giver and the taker of life, and his Night is that time of symbolic death where the adept experiences unification with the All through the ecstatic destruction of the ego-self.
70 > (thumbnail 146) For this reason we believe that the Virgin Mary, Begetter of > God, the most pure bed and temple of the Holy Spirit, that is, her most holy > body, was carried to heaven by angels.The Thousand Faces of the Virgin Mary > (1996), George H. Tavard, Liturgical Press , p. 109. The French Confession de Foy, the Scottish Confessio Fidei, the Belgian Ecclasiarum Belgicarum Confessio and the Heidelberg Catechism, all include references to the Virgin Birth, mentioning specifically, that Jesus was born without the participation of a man. Invocations to Mary were not tolerated, however, in light of Calvin’s position that any prayer to saints in front of an altar is prohibited.
The interpretation placed on the "larger theme" forms the basis of the grouping of solutions in the summary that follows. Julian Rushton has suggested that any solution should satisfy five criteria: a "dark saying" must be involved; the theme "is not played"; the theme should be "well known" (as Elgar stated multiple times); it should explain Elgar's remark that Dora Penny should have been, "of all people", the one to solve the Enigma; and fifthly, some musical observations in the notes Elgar provided to accompany the pianola roll edition may be part of the solution. Furthermore, the solution (if it exists) "must be multivalent, must deal with musical as well as cryptographic issues, must produce workable counterpoint within Elgar's stylistic range, and must at the same time seem obvious (and not just to its begetter)".Rushton, p. 77.
At certain religious festivals throughout April, prostitutes participated or were officially recognized.See also "Roman prostitution and religion". The connections among human reproduction, general prosperity, and the wellbeing of the state are embodied by the Roman cult of Venus, who differs from her Greek counterpart Aphrodite in her role as a mother of the Roman people through her half-mortal son Aeneas.As in the first-line invocation of Venus in Lucretius's epic De rerum natura: "Begetter (genetrix) of the line of Aeneas, the pleasure (voluptas) of human and divine." During the civil wars of the 80s BC, Sulla, about to invade his own country with the legions under his command, issued a coin depicting a crowned Venus as his personal patron deity, with Cupid holding a palm branch of victory; on the reverse military trophies flank symbols of the augurs, the state priests who read the will of the gods.
Henry Wriothesley at 21 Shakespeare's dedication to Southampton of The Rape of Lucrece, 1594 In 1593 Shakespeare dedicated his narrative poem Venus and Adonis to Southampton, followed in 1594 by The Rape of Lucrece. Although the dedication to Venus and Adonis is more restrained, the dedication to The Rape of Lucrece is couched in extravagant terms: > The love I dedicate to your lordship is without end ... What I have done is > yours; what I have to do is yours; being part in all I have, devoted yours. This type of vaunting language was not particularly unusual however, because other dedications of the day always excessively praised any noble person sponsoring the author's work – mainly for political and, above all, financial reasons. Nathan Drake, in Shakespeare and his Times, was the first to suggest that Southampton was not only the dedicatee of Shakespeare's two long narrative poems, but also the "Fair Youth" of the Sonnets.. The title page refers to the "onlie begetter of these sonnets Mr W.H.," and it had earlier been inferred that the Sonnets were addressed to "Mr. W.H.".
In the words of von Balthasar: "At this point, where the subject undergoing the 'hour' is the Son speaking with the Father, the controversial 'Theopaschist formula' has its proper place: 'One of the Trinity has suffered.' The formula can already be found in Gregory Nazianzen: 'We needed a...crucified God'." The underlying question is if the three Persons of the Trinity can live a self- love (amor sui), as well as if for them, with the conciliar dogmatic formulation in terms that today we would call ontotheological, it is possible that the aseity (causa sui) is valid. If the Father is not the Son or the Spirit since the generator/begetter is not the generated/begotten nor the generation/generative process and vice versa, and since the lover is neither the beloved nor the love dynamic between them and vice versa, Christianity has provided as a response a concept of divine ontology and love different from common sense (omnipotence, omnibenevolence, impassibility, etc.): a sacrificial, martyring, crucifying, precisely kenotic concept.

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