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"benefic" Definitions
  1. BENEFICENT

91 Sentences With "benefic"

How to use benefic in a sentence? Find typical usage patterns (collocations)/phrases/context for "benefic" and check conjugation/comparative form for "benefic". Mastering all the usages of "benefic" from sentence examples published by news publications.

" But plowing through obstacle after obstacle eventually leads to benefic growth: "We learned a lot about each other, our fears and proclivities, as well as ways to counter balance those.
Considering its size and status as Earth's protector, it's no wonder astrologers have deemed Jupiter as the greater benefic (or do-gooder) in astrology, a symbol of abundance, philosophy, and wisdom.
Planets are naturally Malefic or Benefic, however, a planet can change because of the astrological signs they house. Changes are dependent upon, and specific to each individual person. Horoscopes and their Zodiac sign indicate the goal of the planet for each person, as to which will be Malefic and which will be Benefic. This system is also used in Vedic astrology.
The Astrological Sign Symbols There are twelve signs in the Zodiac, each one belonging to certain Malefic and Benefic planets. Not only that, but some planets are neutral in the signs. The planets hold different meanings depending on your personal astrological signs. For example, someone could have Mars as a Benefic planet due to their Zodiac sign but someone else could have Mars as a Malefic planet due to their Zodiac sign.
The term ‘benefic’ is derived from the Greek term agathopoios which literally means “good-doer”. According to Ancient Greek culture, planets were believed to have influences and provide guidance to humans, as they lived their lives. The planet's nature determines if it is Benefic or not, based on whether it helps the affected areas, with money problems for example. A planet with negative attributes would be classified as Malefic, from the Greek term kakopoios which literally means “bad-doer”.
That same day the singer told Elle Canada that, by the time the spot aired on TV and the benefic lipstick was released, she would be dropping a new song titled "Como Alí".
Upachayasthanas, which are houses of growth and expansion, confer good or bad results according to the nature of the planets occupying them; benefic planets situated therein generally help one earn and accumulate riches. Malefic planets occupying the upachayasthanas give gains not without physical struggles and anxiety, whereas benefic planets give gains with less physical struggle and more yield. Planets that own the 3rd, the 6th, or the 11th bhava are deemed malefics. Malefic planets occupying the upachayasthanas cause struggle, effort and eventual success.
Jataka Tattva reiterates that the person whose lord of the 10th house is in conjunction with benefic planets (Sutra X.19) or is hemmed and aspected by benefic planets (Sutra X.22) or is situated in a navamsa owned by a benefic planet (Sutra X.20), becomes renowned, however, any association with evil planets earns bad name only, makes one notorious (Sutra X.23) and makes his father suffer (Sutra X.57). Raja yoga arises if the 10th house formed by a fixed sign is occupied by the lord of the lagna and Jupiter is in a kendrasthana (Sutra X.148) or if the strong lord of the 10th house from the Natal Moon is in a kendra, in the 9th or in the 2nd from the Lagna (Sutra X.160).
Venkatesa Sarma in his Sarvartha Chintamani (Sloka VIII.15-23) explains that the lord of the 10th house a benefic associated with or aspected by another benefic makes one exercise ruling or administrative powers. If the lord of the 10th occupies a kendra and the Sun also joins Mars in the 10th house or if Saturn joins the lord of the 10th in a kendra in a cruel shastiamsa along with the lord of the 8th he will be a harsh and a cruel administrator.
If the lord of the 10th associating with benefics is in the 5th shashtiamsa then he will be an able leader and ruler. Best results are experienced in case the lord of the Chandra-lagna associates with benefics is hemmed by benefics and, the lord of the 10th, a benefic, is exalted or in a friendly sign gaining many benefic vargas. He states that the lord of the 10th house even though associating with papa-grahas will confer Raja yoga provided all planets severally occupy the first six bhavas counted from the lagna (IX.31).
Thiruvalluvar has said - There is nothing more powerful than fate or destiny, what is destined will certainly happen (Thirukkural St. 380). Sanketanidhi (Chapter III.48) highlights the importance of Vargottama lagna, of benefic influences on the Moon and of strong planets occupying the kendras in the case of Raja yoga formations, it states that a Raja yoga is caused if Vargottama lagna rises at the time of birth, a benefic planet is in the 2nd house from the Moon and strong planets are in the kendras from the lagna.
But rarely does the Full Moon in the 7th act as a powerful maraka unless there is a strong malefic also situated in the 8th house, early death cannot result if the planet in 8th is aspected by a benefic planet.
The Saham that is aspected by its dispositor or a benefic prospers or if the dispositor aspects the lagna, but not so when the aspecting planet is itself weak in strength or occupies the 6th, the 8th, or the 12th house.
Whether the planet occupying a particular sign and bhava will act as a benefic or a malefic also depends upon its dispositor acting as a benefic or a malefic. If the sign and the navamsa of the dispositor are both strong then they add to the strength of the resident planet. The result of the aspect of the dispositor on its own occupied sign or house or on any other planet depends upon its own basic nature, and its acquired strength and qualities. Dispositors tend to give results of planets which are occupying their signs, they carry the tendencies of those planets.
If at the time of query malefic planets endowed with more rashmi-bala are in the 6th, the 8th and the 12th or aspect these bhavas the ailing person will not survive but if benefic planets are similarly placed the patient will survive.
If (at the time of one’s birth) benefic planets occupy the upachayasthanas (the 3rd, the 6th, the 10th and the 11th bhavas ) either from the Lagna or the Moon then Vasumathi yoga arises whose results are that the person will not be a dependent but will always command plenty of wealth; this yoga is more effective with reference to the Lagna because counted from the Moon only three upachaysthanas can be occupied by benefic planets Mercury, Venus and Jupiter. Planets occupying their exaltation signs will make this yoga more powerful but by occupying their debilitation signs, weak. A pure Vasumathi yoga is a rare occurrence.
According to the basic principles of Hindu astrology the signs that are owned by natural benefics are auspicious signs as also those that are even signs and the shirshodaya signs (those rising with the head first); the odd signs, prashtodaya signs (those rising with their hind-portion first) and the signs owned by natural malefic are not auspicious signs; benefics become more benefic by occupying shirshodya signs. However, Jatakadeshmarga (p. 171) explains that natural malefics confer good results if they are not evilly inclined and are strong in shadabala i.e. occupy own, friendly or exalted rasi, hora, drekkena, navamsa, dwadasamsa and trimsamsa, and thus occupying benefic vargas (sub-divisions of signs) are aspected by benefics occupying benefic vargas; natural benefics that are weak in shadabala and occupying evil vargas are aspected by evil planets occupying evil vargas do not confer good results expected of them. Power and fame are associated with the lagna or the Chandra-lagna, the 9th and the 10th house counted from these lagnas whichever is stronger; these houses and their respective lords should be strong and not afflicted.
The location of Saturn in the 10th house from the Chandra-lagna even if occupying a friendly sign does not confer high status and fame, and if not aspected by Venus or Jupiter makes one earn a bad name and occupy subordinate position. Sankhya yoga arises if the lord of the lagna and the lord of the 10th house simultaneously occupy moveable signs and the lord of the 9th is not weak but vested with required strength; those born with Sankhya yoga enjoy the usual comforts of life, remain above want, possess a forgiving-nature, blessed with wife and son live in own residence, are learned and of good conduct and temperament, engage in good deeds and live very long. The 10th house lives up to its promise if a benefic sign falls on the 10th house, its lord strong in all respects situated in benefic vargas associates with other planets who are also likewise vested with requisite strength, are beneficially inclined, own gainful bhavas preferably the lagna or the trikonas, and are in occupation of many benefic vargas.
Description of various yogas including Raja yogas, Viparita Raja yogas, fructification and cancellation of Raja Yogas, Finding benefic and malefic planets, Yogakaraka planets etc. All in all an excellent chapter to study basic astrology principles. 5\. Excellent list of significators of houses, planets. 6\. Detailed descriptions of Dasha and its significance.
Benefic aspects cast on the 2nd and the 12th give happiness but inimical aspect on 6th, 7th and 8th and on itself cause many hardships. Aspects of partial strength are not generally taken into account.Varshaphal or The Hindu Progressed Horoscope, a text book by B v raman. Published by Raman Publications, Bangalore.
Any house that contains its lord, or from whom there are in the 5th, 9th, 2nd, 4th, 7th and 10th benefic planets and is not influenced by malefic planets gets strengthened. If the lord of the lagna is very strong, is in the varga of benefic planets, is exalted, is with a friendly planet, is in the navamsa belonging to itself, is associated with a benefic, is the lord of a kendra then one has best affluence, fame, wealth, grains and prosperity. Which ever be the house occupied by a planet if the lord of the sign is badly placed that house suffers. If Jupiter is located in a kendra and if the lord of the lagna is strong and occupies Parvatamsa the native is happy with wife, sons, friends and wealth; if Venus is in Devalokamsa and the lord of the lagna is in Gopuramsa and the lagna is aspected by a benfic the native is happy in middle and old age, and the good situation of the lagna, the 10th house and the Sun leads to good name and fame in life.
When all benefic planets are in the lagna and the 7th or when malefic planets occupy the 4th and the 10th house, the Vajra yoga is caused but if the benefic planets are in the 4th and the 10th and the malefic planets are in the lagna and the 7th then Yava yoga is caused. All seven planets distributed in the four kendras give rise to the Kamala yoga; if they are in the Panaparas or the Apoklimas, then to the Vapi yoga. All seven planets in four bhavas from lagna to the 4th, from 4th to the 7th, from 7th to the 10th and from 10th to the lagna give rise to the Yoopa yoga, the Shara yoga, the Shakti yoga and the Danda yoga.
Supārijāta yoga will arise if the Moon is exalted in the 9th house and Venus or Mercury or Jupiter occupies the 11th house. According to Sata Yoga Manjari, Pārijāta yoga arises if the dispositor of the lord of the 9th house is exalted and the lord of the lagna occupies a kendrasthana in conjunction with a benefic planet.
A planet that is placed between two malefic planets, traditionally Mars and Saturn, is said to be "besieged." Besieged planets are believed to be very restricted in their functioning, so even if a planet is a benefic, the fact that it is besieged means the beneficial attributes it would normally emanate will be lessened whilst in that configuration.
Vaidyanatha Dikshita in his Jataka Parijata states that a planet will give better or exceptional results if it is situated in the centre of the bhava occupied by it, the results will minimise the more it is removed from the centre or if it has gained more and more benefic bindus in the Sarva Ashtakavarga or if it occupies the lagna, the 10th or the 11th house or it is exalted, in own or friendly vargas or occupies favourable bhavas in yoga with benefic bhava-lords and karakas. The mahadasa of the planet owning the sign occupied by either Mandi or Gulika or in conjunction with Mandi or gaining very few benefic bindus or occupying its inimical or debilitation sign or combust or afflicted by papa-grahas or in Rasi-sandhi or in Bhava-sandhi or in adverse association with malefics will give poor results.Gopesh Kumar Ojha (1994), Jataka Parijata, Motilal Banarsidas, Delhi, India, p. 1031. The results of the planetary periods or dashas depend on the specific strength or weakness of the concerned planet; for the planet to give its best results it should be strong in Shadabala and auspiciously placed with reference to the lagna without being afflicted by inimical malefic planets.
Good results are produced by favourable planetary positions, and by benefic conjunctions and aspects, if not, unfavourable, mixed or evil results are produced. In Hindu astrology, which is sidereal and takes cognisance of nine planets - the seven afore-mentioned and the two Lunar Nodes Rahu and Ketu, three systems are followed, namely, Parashari, Jaimini and Tajika. Indian astrologers favour the Parashari System.
A person born in Aquarius Ascendant with the Moon posited therein, Rahu in 4th, Saturn in 6th, Venus, Jupiter and Ketu combining in the 10th and the Sun, Mercury and Mars in the 12th house, was blessed with the favourable Gajakesari yoga, the Amla yoga and the Akhanda Samrajya yoga but the assigned benefic results of these yogas were not at all experienced by this native. The Natal Moon participating in the formation of these three yogas was not strong and was heavily afflicted owing to the adverse mutual exchange of signs between the lord of the Ascendant and the lord of the 6th house with neither a benefic planet nor the lord of the Ascendant aspecting the Ascendant occupied by the Moon. The evil Dainya yoga caused by mutual exchange of signs by Saturn and the Moon destroyed all good yogas.
A mural of Ketu. Depicted as the body without head. from Jawahar Kala Kendra, Jaipur In Hindu astrology Ketu represents karmic collections both good and bad, spirituality and supernatural influences. Ketu signifies the spiritual process of the refinement of materialisation to spirit and is considered both malefic and benefic, as it causes sorrow and loss, and yet at the same time turns the individual to God.
Sarvartha Chintamani is one of the important books of astrology belonging to ancient India. Written in Sanskrit verse it deals with the effects of each house in the natal chart in far greater detail besides giving the description about the planets, their effects, lifespan and prosperity. However, it makes a clear distinction between benefic and malefic indications and their impact, although that distinction may be prima facie indicating contrary results.
When Saturn is malefic and is associated with planets causing death or with the lord of the 3rd or the 11th house then Saturn becomes the prime effective maraka to cause death. Saturn situated in the 6th house prolongs life. Death can occur in the dasha of a weak benefic planet occupying the 8th house or the lord of the lagna can give yoga and kill the native.
It is also associated with the urge for freedom and exploration, as well with gambling and merrymaking. The planet Jupiter The 1st-century poet Manilius described Jupiter as temperate and benign, and the greater benefic. It was regarded as warm and moist in nature, and therefore favorable to life. In medicine, Jupiter is associated with the liver, pituitary gland, and the disposition of fats; it governed the sanguine humor.
Bill Gates was born with Adhi yoga. In his case, the Moon situated alone in Pisces sign has Jupiter in Leo in the 6th, Mercury conjoining with Mars in Virgo in the 7th, and Venus is in the 8th with the Sun and Saturn in Libra, this location of benefic and malefic planets gives rise to other important yogas. There is the opinion that influence of malefics may not spoil this yoga, they bring in aggression, ruthlessness and power and stand for technical education and scientific professions. The view that a single natural benefic in the 6th or in the 7th or in the 8th from the Moon gives rise to Adhi yoga appears to be too far-fetched for it is seen that single Jupiter either in the 6th or in the 8th gives rise to the inauspicious Sakat yoga and if it is alone in the 7th to the favourable Gajakesari yoga.
In September 2011 Fonseca offered a benefic concert in Bogotá, that tried to gather money to finance a project of rebuilding schools affected by the last rainy season, in Colombia. The project was held in the town of Santa Cruz de Mompox, Bolivar. He said about: "I'm so happy to can support Colombia Humanitaria. After the winter there are many things in the country that must return to normal and the country need us".
It is associated with the benefic planets Jupiter and Venus, and assigned to the zodiac sign of Sagittarius; its outer element is fire due to its association with Sagittarius while its inner element is earth. Its planetary intelligences are Iophiel and Hagiel and its spirits are Hismael and Kedemel; it is associated with the deities Venus, Iove, and Vulcanus, and the angels Sachiel, Anael, and Zuriel. It is associated with the right arm.
"Como Alí" is a song by Spanish singer and songwriter Rosalía. Written by the performer alongside English singer-songwriter James Blake, Brittany Hazzard and habitual collaborators Frank Dukes and El Guincho. The track will be released as a promotional single for the singer's MAC Cosmetics benefic campaign on September 24, 2020 though Columbia Records alongside a music video. The track references the 1968 Esquire Magazine cover where Muhammad Ali is portrayed, as the martyr Saint Sebastian.
Vakri grahas or retrograde planets do not always produce bad results, they impel reconsideration of functions associated with them. When planets are retrograde their power to do good or bad is enhanced, then benefic planets become more benevolent and malefic planets more malevolent. However, Phaladeepika makes no such distinction. Saravali holding the view that exalted planets when retrograde have no strength, tells us that whereas retrograde benefics confer kingship, retrograde malefics give misery and aimless wandering.
The red rainwater microalgae (Haematococcus pluvialis) are single-cell organisms, part of the oldest group of living organisms. Their long evolution led them to adapt to extreme conditions and to develop survival mechanisms against bacteria and fungi. Haematococcus pluvialis has been cultivated and processed at Ketura since 1998, when the AlgaTechnologies, Ltd. company was established, for their content of astaxanthin, one of the strongest known natural antioxidant substances, considered to benefic to the immune, cardiovascular and nervous systems, to joints and muscles.
During the COVID-19 pandemic, Rosalía performed at many little virtual benefic concerts while lockdowned in Miami like "Se Agradece" in an effort to give economic support to the development of a vaccine and in "Música Solidària del Baix Llobregat", which was celebrated in benefit of the "Botiga Solidària" in Cornellà de Llobregat, a non-profit organization that distributes food to those who need it since the place was in danger of extinction due to the consequences of the pandemic.
His comeback was on 13 December, when he substituted Gerlem in the 80th minute. Unfortunately for him, he suffered another injury, so he had to stay out for another four months. His comeback at the end of the season, was benefic for his team who finished 3rd in the table, this being the highest rank for a Moldavian club in Liga I. He also started in the first team, in the Romanian Cup final, where he lost it at the penalty shootout.
A very different view obtains for the Ninth house, which was called "the house of the Sun God" by ancient astrologers. This house has always been connected established orthodox religion and with journeys (which were often undertaken for educational purposes in ancient times.) The Sun rejoices here, and the Sun in late Hellenistic religions was regarded as the eye of God. Valens calls this house the "pre-Midheaven," and gives it considerable influence. Both benefic and malefic planets are strengthened here.
Often the reverse factoring is used with the dematerialization to speed the process. As the whole goal of it is to make money available to the supplier as fast as possible, a lot of companies decide to dematerialize their invoices when they start a reverse factoring system, because that way it saves few more days, plus all the advantages of the dematerialization (less expensive, and benefic to the environment). In average, it can shorten the delays by 10 to 15 days.
Spanish singer Rosalía's music career began in 2013 when she contributed vocals to the cast of many musicals in her native Barcelona. She then went to contribute to the soundtrack albums of many benefic organitzations, albums for children and commercials for different brands. In 2009 Rosalía entered the Taller de Músics in Barcelona and started to study music in general. In 2011 she went to college at the Catalonia College of Music where she specialized in flamenco music and worked as a teacher.
Planets in benefic shashtiamsas produce auspicious results while the opposite is true in case of planets in malefic shashtiamsas. In the context of varga classification he clarifies that the divisions falling in the planet’s exaltation sign, moolatrikona sign, own sign, and the signs owned by the lord of a kendra (angle) from the graha arudha are all to be considered as good vargas but not those divisions of a combust planet, defeated planet, weak planet and a planet in bad avastha situated wherein situated planets destroy yogas .
Muntha associating with either Jupiter or Venus or both confers promotion and inflow of wealth. Death or a very critical period in life is indicated if the Muntha-lord is associated with or aspected by the afflicted lord of the 8th or if the sign rising in the birth-ascendant falls on the 8th house devoid of benefic influences but if the Muntha-lord, unafflicted, occupies the sign held by Muntha auspicious results happen both at the beginning and at the close of the year concerned.
The Sun, the Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu become debilitated in Libra, Scorpio, Cancer, Pisces, Capricorn, Virgo, Aries, Pisces, and Virgo signs respectively. A neecha planet is too weak to produce good results signified by it. If a planet is neecha (in debilitation) it gives malefic results. Neecha planets, because of their inherent weakness, give adverse results during the course of their dashas, only when their neechbhanga occurs that their debilitation simultaneously giving rise to a benefic situation gives good results.
By associating with other benefic yoga-causing planets neecha grahas i.e. debilitated planets, even spoil the impact of these yogas caused by those planets. Thus, if lords of the 9th and the 10th house from the lagna conjoin and if any one of them is in its debilitation sign or associates with a planet occupying its debilitation sign or the lord of the 8th, there will be Rajayoga bhanga, which means there will be Raja yoga in the beginning but which effect will soon wear out.
The general perception is that the bhava occupied by a malefic becomes defective, and thus, a malefic situated in the 11th, the house of gains, causes Daridra yoga. But, Saravali states that all planets whether benefic or malefic endow one with wealth and fortunes. Therefore, a planet situated in the 11th house cancels the adversities indicated by Daridra yogas. The same result also applies to aspect on the 11th house but only a strong Moon, Mars or Saturn aspecting the 11th house gives wealth, if they are weak their aspect will result in poverty.
Venkateswara, the author of Jataka Chandrika, also states that in the antra- dasha of a maraka in the dasha of a Raja yoga-karaka, Raja yoga effects will be experienced but the same will break in the antra-dasha of a malefic planet; that the benefic associated with a maraka does not kill but a malefic can. If the lagna is strong Amsayurdaya method is to be applied for calculating longevity, but if the Moon is strong then it is the Naisargika Ayurdaya method that is required to be applied.
Disorders of the self model are implicated in several disorders including schizophrenia, autism, and depersonalization. According to this theory, long-term unity is impaired in autism, similar to theory of mind deficits and weak central coherence theory. Individuals with autism are thought to be impaired in assigning mental states to other people, an ability that probably codevelops with long-term unity of self. Weak central coherence, that is, the inability to assemble information into a cohesive whole, reflects the same problems with creating a unified sense of self and benefic sense extreme in narcissism.
Auspicious i.e. signs owned by the Moon, Mercury, Venus and Jupiter such as Taurus, Gemini, Cancer, Virgo, Libra, Sagittarius and Pisces, should preferably form the trikonasthanas, they should then be occupied or aspected by either their own strong lord or a strong friendly benefic planet. An exalted planet occupying any one of these bhavas indicates exceptional good fortune; the Moon becomes exalted in Taurus, Jupiter in Cancer, Mercury in Virgo, Saturn in Libra and Venus in Pisces sign. Natural malefics situated herein tend to destroy the good signified by these bhavas.
Marcos Portugal, the most internationally acclaimed Portuguese composer. With the Napoleonic invasions, the Royal family goes to Brazil and the court establishes in the Rio de Janeiro. This presence would conduce to the independence of this colony (1822) and would be benefic as well to the development of Brazilian music (the first significative Brazilian composer is José Maurício Nunes Garcia, member of the royal chapel at the Rio de Janeiro). Meanwhile, the constitutional régime is proclaimed (1820) and King D. João VI (1767–1826) is forced to come back.
In astrology, a malefic planet, or simply malefic, is a planet thought to bring bad luck and misfortune to those born within its radius. Traditionally, Mars and Saturn are considered the malefic planets, with Mars being the lesser malefic and Saturn the greater. They are opposed to the benefic planets such as Jupiter and Venus, which are said to grant good fortune by contrast. In Modern Astrology Uranus, Neptune, and Pluto are sometimes also considered malefic, especially when in difficult aspect to a personal planet, however, they are still under consideration.
The lord of the 8th occupying the 2nd house from the lagna will make a person witness his or her wealth decline or get squandered. Parasara tells Maitreya that a person blessed with benefic yogas remains unfortunate if the birth is on an Amavasya, Krishnapaksha Chaturthi, Surya-sankranti, Mahapata, Solar or Lunar eclipse, Vyatipata, Ashubha yoga, Gandanta, Yamaghanta, Dagdha yoga, Tithikshaya, the Sun is debilitated or with same Janam nakshatra of father or mother or as the 4th issue after the birth of three sisters or three brothers. Persons thus born lead a poor life and also make their parents poor.
The Secondary determinants of death are the benefic planets in association with lords of 2nd and 7th house or the lords of the 3rd and 8th house, or the lord of the 3rd or the 8th associating with the lord of the 2nd or the 7th house. The Tertiary determinants of death are Saturn associating with any of the afore stated marakas, the lord of the 6th or the 8th associated with a maraka, and the least powerful planet in the horoscope. The transit influences of the Sun, Mars and Jupiter are taken into account for determining the time of death.
If the lagna-lord and the lord of the 2nd house combine with a benefic planet and their dispositor strong and unafflicted occupies the lagna one becomes wealthy late in life. If the lords of the lagna and the 2nd house are involved in mutual exchange of signs one acquires wealth effortlessly. If more than one planet tenants the 2nd house from the lagna (or the Moon) and the lords of the 2nd and the 11th bhavas are strong and occupy their exaltation signs one earns/acquires immense wealth and leads a rich easy comfortable life throughout.
A woman becomes capable of bearing a child after appearance of the first of the menses recurring in a cycle found to be governed by the Moon and Mars. When the Moon is in an anupchayasthana i.e. in a kendrasthana or a trikonasthana or in the 2nd or the 12th from its natal position, the menses for conception occurs but if the Moon is in an upachayasthana i.e. in the 3rd, the 6th, the 10th or 11th,and receives the aspect of a masculine benefic planet the woman gets sexual union with man but does not conceive.
The lords of inauspicious bhavas tend to act as benefic planets when situated in the 9th house or in the 5th, the lords of the 8th and the 12th conjoining in the 9th or in the 5th give good results, in which event the lord of the 12th makes one rich and fortunate. Natural benefics situated in the 12th house protect one’s wealth. Three or more planets, including Mercury and Jupiter, occupying the 9th house make one wealthy, and a strong lord of the 9th occupying a kendra or a trikona aspected by the lord of the lagna makes one very fortunate.
Saraswati yoga given rise to by the three natural benefic planets, namely, Mercury, Venus and Jupiter co-operating with each other is an auspicious yoga which is not rare in occurrence but when its participants are not strong merges with other yogas. The person born in Saraswati yoga besides being a very learned intelligent orator also becomes very fortunate, rich and famous. This yoga is named after Saraswati, meaning the region abounding in pools and lakes, celestial or oracular voice, speech or the power of speech, learning and wisdom, who is the deity identified with education and knowledge.
Benefic planets occupying cruel shashtiamsas do not confer good results during the course of their respective dashas or antra-dashas. Afflicted weak natural malefics situated in malefic shashtiamsa produce bad results. If at the time birth Saturn is in its sign of debilitation or in inimical sign or is eclipsed by the Sun and is associated with and aspected by planets and situated in a malefic shashtiamsa one meets a miserable death. Saturn occupying its own sign or exaltation sign does not generally afflict the natural benefics or their yoga-formations, and if not occupying its neecha navamsa (Aries navamsa) or a cruel shashtiamsa confers good results.
Hindu astrology also refers to eleven more avasthas or moods which are Pradipta (blazing) when the planet is in exaltation sign, Sukhita (happy), in its moolatrikona rasi, Svastha (well), when in own sign, Mudita or Harishita (delighted), when in its friendly sign, Shanta (tranquil), when it is in the Varga varga of a benefic planet, Sakta (capable), when it is possessing brilliant rays, Nipidita (tortured), defeated in graham-yuddha, Khala (base), when it is in varga of a malefic, Suduhkhita (exceedingly distressed), in inimical sign, Atibhita (greatly frightened), in its debilitation sign and Vikala (infirm), when it is eclipsed. The effects of these avasthas will be corresponding to their appellations.
The new album Last Desire was released by Lion Music on 18 June 2010, followed by the videoclip Last Desire. In 2011, during the composition of new staff, the band was included in the project Embrace the sun, a "benefic" cd produced by Lion Music and dedicated to the victims of the tsunami and earthquake that struck Japan in March 2011. The band donated the song Sakura (with the namesake videoclip)and the album was released on June 2011 including Jennifer Batten and many other musicians. Than the band finished the production of the new album that was released by Lion Music on 18 November 2011 with the title Dangerous Diamonds.
Parashara states that at the time of birth benefic planets viz - Mercury, Jupiter and Venus, situated in the 6th, the 7th and the 8th house from the Natal Moon give rise to Adhi yoga (provided the planets giving rise to this yoga are neither aspected by or joined by malefic planets) and the person will be a king or a minister or a commander of forces (also interpreted as a leader) in accordance with the strength gained by these named planets; he does not mention the order of their placement.Parashara Hora. Chandrayogadhyaya sloka 5. This yoga has also been cited by Varahamihira as arising from the Moon alone.
Enhanced status and financial stability in the dasha of the planet causing this yoga and which result is also witnessed in the dasha of the planet associating with it. Thus, in a nativity the lord of the 3rd in the 8th house in conjunction with lord of the 6th or the 8th but devoid of influence, association or aspect of any natural benefic planet gave yoga results. Viparita Raja yoga arose because of weak position of the lords of these bad houses. There are serious doubts about the claim that the mutual exchange of signs (parivartana of houses) between dusthana lords produce Viparita Raja Yoga.
When there are seen ava-yogas indicating Balarishta there can also simultaneously occur auspicious yogas cancelling the adverse impact of the indicated Balarishta. Any one of the natural benefics – Mercury, Venus or Jupiter, strong and unafflicted or the strong lord of the Lagna situated in a kendra from the lagna cancels Balarishta. Parashara also states that if the 4th house is occupied by an evil planet and Jupiter is favourably placed or if Jupiter and Mars conjoin or Jupiter aspects Mars or if evil planets in the kendras are hemmed between benefic planets Balarishta yogas get cancelled. These are some of the favourable "Arishtabhanga yogas".
Einstein was not blessed with Neechabhanga Raja yoga because Mercury even though occupying a kendra from the lagna in a benefic sign was itself combust. The neecha Moon gaining neechabhanga also did not give rise to Raja yoga. In the case of Lord Krishna the 9th house is formed by Capricorn, which is a bad sign owned by Saturn, a natural malefic, and the 9th house receives the combined aspect of Saturn, Mars, Venus and Rahu, denoting a miserable bhagya, but an exalted Moon aspects Saturn and Mars, Mars has gained neechbhanga, and its dipositor, the exalted Moon, also occupies the Lagna-kendra which situation has given rise to Neechabhanga Raja yoga.
The dispositor is the planet which is the ruler of the sign or house that is occupied by another sign or house lord. Western astrology looks upon planetary dispositors as the final response to the meaning of an aspect in a horoscope, and it prefers drawing up of Dispositor trees that assist in determining in the Natal Chart the temporal status and the active nature of all planets. The concept of Planetary dispositors is not new to Hindu astrology, the ancient Hindu texts on Hindu predictive astrology have described numerous yogas based on this principle. In fact, most yogas are dependent upon the benefic placement of the dispositors of the planets giving rise to those yogas.
B. Suryanarain Rao in his commentary on Brihat Jataka states that the 3rd, the 6th, the 10th and the 11th bhavas are termed upachayas for their power of improving men’s fortune. Amongst these four bhavas the 6th house is simultaneously an apoklima, an upachayasthana and a dustasthana but it is not as bad as the 8th and 12th. The 3rd, the 6th,and the 11th bhavas are also known as the houses of resistance to disease and relate to immune system; malefic planets situated therein tend to destroy diseases and increase immunity. Benefic planets occupying the 6th house do not confer good results but are not bad when situated in the 3rd or the 11th.
The results of Saraswati yoga basically depend upon the sign rising in the lagna and upon the bhavas owned and the signs occupied by the three yoga-causing natural benefics. Mars, Saturn, the Sun and the Moon in close proximity of the Sun (within the range of 72 degrees either side of the Sun), and Mercury associated with the malefics are treated as malefic planets. Venus, Jupiter, the full Moon and unafflicted Mercury are treated as benefic planets. Even though Mercury, Venus and Jupiter are not naisargika (natural) mutual friends, they become temporal friends by being in the 2nd, 3rd, 4th, 12th, 11th and 10th from each other and consequently co- operate with each other to confer good results.
But, the lord of the 11th house from the lagna relegated to a trika bhava or either the lord of the 11th or the lord of the 12th situated in the 8th house devoid of benefic influences indicates bankruptcy. Mansagari tells us that either the lord of the lagna situated in the lagna or the Moon conjoining with Mars gives steady wealth and keep one always above want but papagrahas in the 2nd house or cruel planets in the 2nd and also in the kendras give poverty, whereas auspicious planets in the 2nd house confer financial prosperity. Janardan Harji further states that Mars situated in the 8th and /or the Sun in Libra in a trikona certainly make one a pauper and even beg for alms.
Thus, Saturn, the friendly and functionally benefic yogakaraka for Taurus Lagna situated in Taurus lagna as the lord of 10th when retrograde in transit it delayed the appointment in service of a native who was at that time experiencing the good effects of Jupiter dasa. Vakri grahas give the effect of the house previous to the one they are positioned in. For example, if Saturn is in Aquarius sign it will also give results of its occupation of Capricorn sign and therefore, it will then cast its 7th house-aspect on both the opposite signs, Leo and Cancer. Accordingly, during their vakra gati Saturn, Mars and Jupiter, all three, in addition to their respective three special aspects gain a fourth aspect.
These associations are based on the arrangements of the planets with regard to the Sun, as perceived from the geocentric perspective, by which their orbits are measured is if they are centred upon the Earth. Uniting these Aristotelian principles with a prevalent Greek philosophy employed by Zeno of Citium and the Pythagoreans, the next three chapters arrange the planets into pairs of opposites. They may be benefic (moderately warming or moistening) or malefic (excessively cooling or drying); masculine (drying) or feminine (moistening); active and diurnal (suited to the qualities of the day and aligned with the nature of the Sun) or passive and nocturnal (suited to the qualities of the night and aligned with the nature of the Moon).Tetrabiblos I.5–7 (Loeb: pp.39–43).
The kendrasthanas or the quadrants and the trikonasthanas or the trines not occupied by taragrahas (the seven visible planets) indicate a turbulent life; the chayagrahas (the invisible Lunar Nodes) alone tenanting the kendrasthanas cause immense pain. The lord of the 9th house is deemed to be a benefic at par with the lord of the lagna, if it happens to occupy a trikasthana i.e. the 6th, the 8th or the 12th house which are inauspicious bhavas, the person will not be fortunate. Only those planets that are in the 9th house in conjunction with Mercury can give rise to Raja yoga and confer a position of power and authority but if they are devoid of any association with Mercury and Jupiter they do not make one fortunate and the person leads an ordinary life.
Particularly in the case of the two lunar nodes, Rahu and Ketu, if the dispositor is strong and unafflicted then good results can be expected; the lunar nodes give results according to the nature and disposition of the lord of the sign and the house they occupy. Moreover, if the dispositor of either Rahu or Ketu does not own an evil house i.e. the 6th, the 8th or the 12th; or is not a functional malefic by virtue of owning the 3rd or the 11th and is a benefic for the ascendant then these two Chaya grahas give good results. The dispositor governs the planet that happens to occupy its sign, a) by becoming the sahayogi (partner) of that yogi (whose dispositor it is), and b) by acting as a proxy for the latter.
Raja yogas do confer a degree of power and influence but there are certain standard planetary situations that ensure a greater degree of success as a politician. The conjunction of Mars and the Moon or their situation in mutual kendras or trikonas but devoid of benefic influences can make one rich, immoral, untrustworthy, criminal-minded successful businessman or a politician. Mercury aspected by the lord of the 9th house and occupying a kendra or a trikona from the lagna makes one a highly influential politician. Mercury aspected by the lord of the lagna and the lord of the 5th house can make a person a minister. Mars and/or the lord of the 3rd house conjoining with Jupiter aspected by either the lord of the 4th or the 10th house makes one a successful politician.
In a Gemini lagna born nativity the conjunction of Mercury, Venus and Jupiter in the 5th house from the lagna will give rise to Saraswati yoga; the 4th and the 5th bhavas deal with education and the latter also deals with divine knowledge; good academic achievements are assured if the 5th house and its lord are strong very strong. Mercury, the lagna-lord, promotes the indications of the bhavas owned by other two planets and the bhava it occupies. The 5th house subjected to many benefic influences makes one intelligent and honest. Moreover, the conjunction of the lord of the lagna and of the 4th house with the lords of the 5th, the 7th and the 10th occurring in a trikona from the lagna-kendra is a Raja yoga.
Kalyan Verma in his Saravali(Ch.IX. Slokas 32-33) states that the child will be illegitimate if a)the lagna or the Moon are not aspected by Jupiter, b) if the conjunction of the Sun and the Moon is not aspected by Jupiter, c) if the Sun and the Moon in conjunction with a malefic planet are not aspected by Jupiter, d) if Jupiter, the Moon and the Sun are in their debilitation signs and Saturn is in the lagna and no benefic planet aspects the lagna, the Moon or Venus. Janardan Harji in his Mansagari (Ch.IV Slokas 91,92,93,96) states that birth of an illegitimate child is indicated if a) the lagna is occupied by a malefic planet and no planet aspects the lagna or b) if the birth occurs at the fag-end of the tithi, day (i.e.
A Maraka does not kill in its own antra-dasha in the dasa of a benefic planet but it does so in its antra-dasha the dasha of a malefic. Saturn associated with a maraka kills, and death generally occurs during the course of the antra-dasha of the lords of the trikabhavas in the dasha of a maraka. The lords of the 2nd and the 12th bhavas counted from the sign and bhava occupied by the Moon behave as marakas if they are natural malefic. Moreover, death can occur in the antra-dasha or dasha of the lord of the 3rd nakshatra from Janam nakshatra (asterism occupied by the Moon at birth) for a person of Alpayu (short-life), in that of the 5th nakshatra for a person of Madhyayu (Middle-life) and in that of the 7th nakshatra for a person blessed with Poornayu (long-life).
The Sun or Mars situated in the 10th make one enterprising, valourous and popular if the lord of the 10th is also in a favourable sign and house, a benefic planet in the 10th makes one engage in praiseworthy acts but Saturn, Rahu or Ketu therein make one commit evil or unworthy deeds. Jataka Parijata (Sloka XI.18) adds that the lord of the 10th house situated in the Lagna makes one self-made, meritorious and praiseworthy, if it is strong in shadabala and in the 2nd house it will confer exceptional fame but not when it is in the 6th, the 8th or the 12th, then one earns a bad name and suffers many hardships. The karakas (significators) of the 10th house, the Sun, Mercury, Jupiter and Saturn, weak and situated in the 6th, the 8th or 12th house compel one to commit evil deeds.
Raja yogas are Shubha ('auspicious') yogas that give success and a grand rise in career or business, and a greater degree of financial prosperity particularly during the dasha of the planets that give rise to Raja yogas. However, these results get adversely modified by the presence of other Ashubha ('inauspicious') Arista yogas. Basically, the Yoga or Raja yoga-causing planets during the course of their respective dashas confer their most auspicious results if they happen to own the lagna-bhava (the Ascendant) or the Suta-bhava (the 5th house) or the Bhagyasthana (the 9th house); the person remains healthy, wealthy, happy and successful enjoying yoga and Raja yoga results in case the lagna, the 3rd, the 6th, the 8th, the 9th and the 12th houses counted from the lagna are also not occupied by any planet, and the kendras (quadrants) are occupied only by benefic planets.
In this regard Prasna Marga says that the lord of lagna or the strongest planet occupying the upachayasthana or lagna or kendras gives the same result on the respective weekdays or at the time of their Kala Hora. When at the commencement of the dasa of a planet if that planet is in its exaltation, own or friendly sign or in an upachayasthana from the lagna or receives aspect of friendly benefics then good results will ensue during the course of its dasa or if at the start of dasa the pakshabali Moon transits the exaltation own or friendly sign of dasa lord in upachayasthana or trikona or 7th from dasa-lord. The lords of the 3rd, the 6th and the 11th bhavas do not give good results in their respective dasa-bhukti. Benefic planets occupying these houses give happiness during childhood and malefic planets give happiness in old age.
Vedha (वेध), meaning – Obstruction, is the power of a planet to influence favourably (by benefic planets) or unfavourably through obstruction (by malefic planets), the influence is stronger when the planets influenced and influencing are exalted or retrograde but weaker if they be debilitated; a favourable vedha can nullify an adverse vedha. Mansagari tells us that one vedha results in conflict, two vedhas result in loss of wealth, three vedhas indicate defeat or failure, and four vedhas indicate death; one vedha of a papa-graha results in misunderstanding, jealousy, ill-feelings etc.; two vedhas indicate loss, three vadhas indicate illness and four vedhas indicate death. In case the Janam nakshatra suffers vedha then travel or meaningless wandering is indicated, if it suffers Akshara-vedha – loss, if it suffers Swara-vedha – illness, if it suffers Tithi–vedha – fear, if it suffers Rasi-vedha – great opposition or grave calamity, and if it simultaneously suffers from all five vedhas death is certain.
Then, the Moon occupying its exalted navamsa will be in a trikona-bhava from a strong Mercury. Mars in its own sign in the house of gains (11th house) or in the 7th, casting its aspect on the lagna while occupying an unfriendly but a benefic navamsa can make one an unforgiving undisputed undefeated despot. In the case of Gemini lagna the person will be a very wealthy ruler, and in the case of Libra lagna the person will be an all- conquering emperor. And, for example, ::Jataka Tattva states that first find out in which drekkena (decanate) the lords of the 2nd and the 11th are placed, then find out the lords of the navamsas that are occupied by the lords of those drekkenas, if the lords of these navamsas attain Vaishesika-amsa and occupy the kendras or the trikonas from the lagna then the person will be blessed with a very sound financial status.
However the song is released on the same day of the Italian aired of Dragon Super (23 December) on artist's YouTube channel. The official name is Dragon Ball Super Kame Hame Ha. After five years the artist with Max Longhi and Alessandra Valeri Manera compose a new song for Cristina D'Avena, Noi Puffi siam così released on 16 March 2017. Also the artist takes part in the Ninni Carucci's benefic project to raise money to build a music school for Amatrice after the earthquake of 24 August 2016, singing with various cartoons music artists a new song called Alza gli occhi e vai. On 21 July Giorgio releases Sole e Luna a reggaeton song dedicated to the anime Pokémon: Sun and Moon like an unofficial opening and on 24 November a new version of Time Machine - Da Goldrake a Goku with the new name of Time Machine Reloaded - Da Goldrake a Goku.
Natural malefic tenanting evil bhavas do tend to cause worry, pain and suffering more so when they are the lords of auspicious bhavas; for Taurus lagna Saturn, the functional benefic, the yoga-karaka and friend of the lagna-lord, situated in the 8th or the 12th house from the lagna does not promote domestic peace and causes loss of wealth. The respective lords of the 2nd and the 11th house both associating with Jupiter make one very wealthy; they should also preferably be influenced by the lord of a trikonabhava which bhavas are the significators of good fortune, prosperity and great wealth. Any association of the lords of the 2nd, the 11th, the 5th and the 9th bhavas, strong and mutually inclined, indicates gain of wealth. According to Jataka Parijata any exalted planet or a planet occupying its exaltation navamsa if aspecting the Moon makes a person neither covet nor possess wealth even though Saravali states that the Moon aspected by the exalted lord of the lagna gives rise to Raja yoga.
Mantreswara in his Phaladeepika declares that Adhiyoga will arise even when the three natural benefics happen to occupy the 6th, the 7th and the 8th bhavas counted from the Lagna (Birth ascendant). However, Mahadeva does not seem to agree and reproduces in his Jataka Tattva Parashara's description of Adhi yoga. B V Raman reproducing Parashara's description of Adhi yoga states that the person will be polite and trustworthy, will have an enjoyable and happy life, surrounded by luxuries and affluence, will inflict defeats on his enemies, will be healthy and will live long. While citing the opinion expressed by Varahmihira to the effect that only natural benefics should occupy these houses he clarifies that one natural benefic planet in any one of the stated bhavas from the Moon will make one a leader, two planets will make one a minister and three planets will make one hold an eminent position in life but if these benefics be devoid of strength then the prescribed influence of this yoga will not be there.
Saturn situated in the 5th house from the lagna does not generally confer good results, though it can confer a long span of life but usually makes one evil-minded and quarrelsome. In the case of Gemini lagna, Saturn situated in the 5th will be in its sign of exaltation as a benefic and as the lord of the 9th house; it will give rise to yoga and Dhana yoga. An exalted planet occupying a trikonabhava makes one fortunate and famous; additionally if the lord of the navamsa of occupation is also situated in a quadrant (kendra) or a trine (trikona) from the lagna in own or exaltation sign then one undoubtedly becomes very fortunate and occupies an eminent position in life.Ravinder Kumar Soni (2011), Planets and Their Yoga Formations, Pigeon Books India, New Delhi, India, All planets give their good or bad results during the course of their and antra-dasas; the results vary from person to person because of the varying conditions and circumstances of their individual births and family back-ground, place and country of birth etc.
Auspicious yogas such as the Raja yogas and the Dhana yogas can co-exist with Arishta yogas, but then the native availing the benefits of Rajya and also riches, will remain unhappy at personal level. Janardan Harji in the Second Chapter titled Bhavesha-phala nirupana of his treatise on predictive astrology Mansagari states that the lord of the 6th in 8th causes physical ailments according to the characteristic and nature of that planet; in the 12th loss of wealth, earning after immense hardship and dependence on past works and deeds. The lord of the 8th in the 6th gives great variety of problems affecting wealth, health and conduct, and in the 12th makes one insincere, dishonest, a liar, a thief or a cheat. The lord of the 12th in the 6th makes one a miser, causes Balarishta and gives weak eyesight or an eye- disease, in the 8th if a papagraha makes one aimless and unenterprising, if a benefic planet then an accumulator and a hoarder of wealth.
It is implied that a sign is vested with requisite strength if it is not influenced by unfriendly papa-grahas but by its own lord and/or friendly shubha-grahas, that the lord of the 10th house and the planets not owning unfavourable bhavas associating with it not situated in inimical signs, debilitation signs, in unfavourable bhavas, are not combust or in rasi-sandhi or bhava-sandhi. Phaladeepika (Sloka II.27) lists the dark-half Moon, the Sun, Mars, Rahu, Ketu and Saturn as papa-grahas; Mercury associating with papa-grahas acts as a papa-graha. Mantreswara, the author of Phaladeepika (vide Slokas XVI.27-28 p. 767) states that if there is a benefic in the 10th house and the strong lord of the 10th is in its own sign or if situated in its own sign is in a kendra or a trikona or the strong lord of the lagna is in the 10th house then one becomes fortunate, long-lived, engages in noble works, earns fame and enjoys the benefits of Raja yogas.
If the 2nd, 4th and 5th become equal (in strength etc.) to the Karaka, the person becomes a Raja or equal to him or when the 3rd and the 6th bhavas from Atmakaraka (the planet most advanced in a sign) are equal in strength or if they are joined by malefic, or if from the lords of lagna and the 7th house benefic planets occupy the 2nd, 4th, 5th and 8th house. If to the lord of the lagna or to the lord of 7th, the 5th house is occupied by Jupiter, Venus or the Moon, the person becomes a high Government official and wields political power. If the lord of the lagna aspects the lagna and if the lord of the Karaka lagna aspects that lagna, the person will have very good Raja yogas. The Sun and Jupiter are the karakas ('significators') of the 10th house, any kind of sambandha ('mutual association') established by these two makes one adept and shine in his/her chosen field of creative/scientific/religious/philosophical activity, become a high-ranking official or advisor and famous.
The lords of the 2nd and the 11th in favourable association with Jupiter make one very wealthy. The association of the bhava-lord and the bhava-karaka is essential in any yoga-formation for the sake of bringing out the best results signified by that bhava, both should be vested with requisite strength and be unafflicted. Moreover, a strong benefic planet occupying its exaltation sign in any one of the afore-stated bhavas makes one rich and prosperous. Ramanuja in his Bhavartha Ratnakara affirms that an exalted planet situated in the 5th or in the 9th house makes one exceptionally fortunate and famous; exalted planets promote the significances of the bhava they happen to occupy. Jataka Tattva states that first find out in which drekkena the lords of the 2nd and the 11th are placed, then find out the lords of the navamsas that are occupied by the lords of those drekkenas, if the lords of these navamsas attain Vaisheshikamsa and occupy the kendras or the trikonas then the person will be blessed with a very sound financial status, be wealthy and helpful to others.
However, there are three great differences between Western astrology and Hindu astrology in computing these aspects - (1) in the former system the count is made from degree to degree, in the latter system the count is made from sign to sign, (2) in the former system the aspect will be mutually the same i.e. if Mars and Jupiter are in trine it can be expressed as either Mars Trine Jupiter or Jupiter Trine Mars, in the latter system if Jupiter is in Aries and Mars in Leo, Jupiter will have full aspect on Mars but Mars will have 50% aspect on Jupiter and, (3) in the former system certain aspects such as sextile are good whereas square and opposition are evil, the latter system does not have such classification in which system aspects by benefic planets and those owning trines i.e. the 5th and the 9th, are always good, and by malefic planets and those owning cadent houses i.e. the 6th, 8th or 12th, are always evil; moreover, the aspect of any planet on its own sign strengthens that house and causes no harm to its indications.

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