149 Sentences With "beholding" | Random Sentence Generator

And there's no impetus for anything other than beholding Blake Lively.

Being present in the body is crucial to beholding Bernini's incarnations.

She has already shown that she is beholding to political Islam entities.

This is a standard reaction people have when beholding me in person.

Margit Detweiler, a 50-year-old new member, was standing back, beholding the crowd.

But instead of beholding their natural majesty, what you'll see are the results of a broken spirit.

President Trump really does possess mystical powers, because after years of beholding him, I remain full of wonder.

What he is beholding is something whole, uncorrupted by time, untainted by the workings of a messed-up world.

It&aposs like what I said earlier, he&aposs not beholding to anyone but us, and they don&apost appreciate it.

For five minutes, all eyes were turned up toward the sky, as if beholding silent fireworks as classical music played from loudspeakers.

It's certainly a funny sight to imagine beholding since the actresses were all wearing hoop skirts and muted tops buttoned up to their chins.

You know, I like to think that really beholding the internet, sitting with the internet, feeling and palpating the internet, is a natural high.

I'd never before had the experience of beholding scenic beauty so dazzling that I couldn't process it, couldn't get it to register as something real.

There's no beholding distance from their monotonously compact, rounded breasts and thunderous thighs, smushed into depthless landscapes and interiors, and thus no imaginable approach to intimacy.

While you sit on a gurney, ruminating on the fact that mere minutes separate you from injections and anesthesia, beholding something beautiful makes the experience more bearable.

That said, the ongoing efforts of the spaceflight community have given the public a taste of what astronauts see and feel when beholding the planet from on high.

Other things —even non-vital experiences — like hearing a child's laugher, beholding a sunset or the sight of release our naturally occurring feel-good chemicals like serotonin, norepinephrine and endorphins.

As far back as Yuri Gagarin's historic spaceflight 55 years ago, astronauts have experienced what is now called the "overview effect," a surreal cognitive shift caused by beholding our planet from space.

Flat Earther Irving celebrated National Underwear Day by wearing shorts and a visible pair of undergarms while beholding a personal pan pool that overlooks an ocean without any curvature in the horizon whatsoever.

Beholding one of the German experimental music movement's forbearers, one that offered the sonic launchpad for everything from David Bowie and Joy Division to Tortoise and Stereolab, is an increasingly rare experience these days.

Given all this, what matters most for Apple at a given moment is always in the eye of the beholding investor, and the stock gets whipped around in cycles of harsh disappointment and over-excitement.

Ryan's quietly subversive art, which miniaturizes the heroic scale of Abstract Expressionist painting in ways that can make you feel even smaller, and awed, when beholding her work, offers a touchstone for interpretations of the show.

Later, with a seal as my guide, I explored the lost city of Atlantis and then, after a slight technical glitch, glided through outer space, beholding Earth from afar and inspecting the Hubble telescope up close.

Beholding our small blue planet floating in the vastness of the universe imbues them with a sense of understanding about our place in the cosmos and the extent to which everything on Earth is connected and interdependent.

What makes these sculptures compelling — and what Baudelaire hated about them — is the cryptic and unfathomable faces they offer as we circle them in the gallery, beholding them from all sides, scrutinizing their chasing and their patinas.

If you're not familiar with the large, flightless bird, you should be, at the very least because they're the closest we'll ever get to beholding a living, breathing dinosaur—although, I definitely don't advise getting close to them.

Dick Enberg, the sportscaster known for his warm voice and signature expression, "Oh, my!" when beholding a game-winning home run or a brilliant volley at Wimbledon, died on Thursday at his home in the San Diego enclave of La Jolla.

These later images eclipsed Lunar Orbiter 1's shots in both fame and sophistication, but they were no doubt beneficiaries of NASA's impulsive decision to take a break from exploring untouched worlds in favor of beholding our own home from a breathtaking new perch.

Then again, the whole notion of women assessing men in terms of their looks, of beholding male beauty not just as an add-on or a sidebar but for the ding an sich, the thing itself, is relatively new — starting, I'd guess, with Marlon Brando.

But as Emily accepts those constraints, enclosing herself within an ever-narrowing circle of activity and acquaintance, Nixon's voice and body vibrate at a higher frequency, and we find ourselves beholding one of the most plausible and powerful depictions of genius ever committed to film.

Balancing on top of a ladder in a Chelsea gallery and beholding a sculpture only visible to oneself, the viewer feels the loneliness that must have accompanied Emperor Wu on her ascension to power; the work elicits a feeling closer to sympathy than admiration.

"One of the most important drivers for gold is the U.S. dollar strength and the dollar is in turn beholding to the U.S.-China trade negotiations," said Michael McCarthy, chief market strategist, CMC Markets, adding $1,290 and $1,310 are the key support and resistance levels, respectively.

Ajax's sadism during the painful transformation process knows no bounds and, at the end of the ordeal, he takes particular pleasure in introducing Wade to his new face, which resembles ground round (Vanessa's measured reaction to beholding it is, "It's a face ... I'd be happy to sit on.").

The doting crowds he still draws at his campaign-style rallies convince him that he's beholding—and beloved by—a majority of Americans, since those are the only moments he ever comes face-to-face with a citizen unpossessed of either a trust fund or a hedge fund.

At the end, the whole scale of the dance swells into a new transcendence as the young god Apollo and the three muses climb Parnassus and address the sun's light; a superb moment comes when Apollo's mother, Leto, enters and, beholding her son's ascent, falls back as in awe.

The past, in her hands, becomes tangible through the tandem operations of order and disorder, and as Darboven's 4/4 bass line plays in the background here, you may feel, as I did, the sort of sublime awe that German Romantics felt when beholding the Matterhorn or Mont Blanc.

Like the original viennoiserie, which were painstakingly elegant pastries designed for the Hapsburg court in imperial Vienna that eventually became indispensable to the city's sidewalks, their decadence is matched by the virtuosity of their construction and their element of surprise: They are, then as now, as much for beholding as for eating.

Because I start discussing issues like taxes with people, and sometimes they're not as aware that most of these taxes you're frustrated by — your gas taxes, your state income taxes, "sin" taxes — many of these are decided by people that hail from your own communities and should feel number one beholding to the people of their small districts.

Eventually, a fight took place between Karna and Ghatotkacha. Upon seeing his efforts against the gigantic asura turn futile, Karna invoked his celestial weapons. Beholding a celestial weapon aimed at him, the foremost of all d used his illusion to surrounded the Kaurava army. Beholding that, all kings with their sons and combatants, fled in fear.

I must bear witness to my conviction that we are beholding a tremendous inrush or uprush of good into man and his world.

Nelsen met William Ackerman in 1986 while working as a carpenter and building Ackerman's home in Vermont.Prasad, Anil. "William Ackerman: Beholding the Remarkable", Innerviews.org, 1998.

His guru, Bhaktisiddhanta Sarasvati Thakura, had always encouraged him to print books, and beholding his spiritual master, Abhay felt the words deeply enter his own life – "If you ever get money, print books." ": "Standing by and beholding his spiritual master, Abhay felt the words deeply enter his own life – "If you ever get money, print books." referring to the need for the literary presentation of the Vaishnava culture.

The princess, beholding the beauty of the exposed robot (compared with the ugliness of the "paleface"), changes her mind. The knight and the princess live happily ever after.

Jayadratha with his army battles Bhima. Abhimanyu comes with his troops to battle Kaurava brothers. Abhimanyu destroys Vikarna car and injures him. Beholding Vikarna pierced, his other uterine brothers rushed, against Abhimanyu and his troops.

Tilottama found Sunda and Upasunda in the countryside with their retinue, drinking and celebrating their victories. Beholding Tilottama, they immediately fell to fighting over her, and ended up killing each other. Thus was the world order reestablished.

Beholding the capital (Kampilya), as also the fort, they took up their quarters in the house of a potter. Desirous of beholding the Swayamvara (self-choice ceremony of the princess), the citizens, roaring like the sea, all took their seats on the platforms that were erected around the amphitheatre. The kings from diverse countries entered the grand amphitheatre by the north-eastern gate. And the amphitheatre which itself had been erected on an auspicious and level plain to the north-east of Drupada's capital, was surrounded by beautiful mansions.

Motorized Brigade of the Yugoslav People's Army.Kronologija raspada SFRJ i stvaranje Republike Hrvatske do 15. siječnja, 1992. (pg. 157) Beholding Croatian identity, many monuments have been erected in memory of the Croatian war heroes and victims of the war.

Bhishma gives him herb for healing his wounds, from previous day. Bhishma arrayed his troops called Mandala. Beholding enemy array that was exceedingly fierce, king Yudhishthira disposed his troops in the array called Vajra. Thousands of Kings surrounds Dhananjaya for battle.

Abhimanyu fights a group with Drona's son among them. An army surrounds Arjuna with his son Abhimanyu for slaying them both. Dhristadyumna beholding them both surrounded by the foe, with his division comes to aid them. Salya battles Dhrishtadyumna and cuts off his bow.

Uttara engages Salya, cripples Salya chariot. Salya then hurled an iron dart, slaying Uttara outright. Sweta beholding his brother slain, blazed up in wrath, and rushed with the desire of slaying Salya the ruler of Madras. Sweta kills hundreds of noble princes fighting for the Kauravas.

And beholding his son slain, Virata fled from fear, avoiding Drona in battle. Sikhandin battles Aswatthaman, who excited in wrath, overthrew Sikhandin chariot. Sikhandin taking scimitar and shield on ground move towards him. The son of Drona destroys his weapons and pierces him with winged arrows.

As he slipped into death, surgeons rushed to give him medical help, but Bhishma refused medical care. All were filled with wonder, beholding constancy in virtue displayed by Bhishma. All repairs back to their tents. Madhava, filled with joy at the fall of Bhishma, talks with Yudhishthira.

Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose, 1883-1896, Bk. 1, Ch. 185. Then they proceeded towards the country of the southern Panchalas ruled over by the king Drupada They proceeded by slow stages staying for some time within those beautiful woods and by fine lakes that they beheld along their way and entered the capital of the Panchalas. Beholding the capital (Kampilya), as also the fort, they took up their quarters in the house of a potter. Desirous of beholding the Swayamvara (self-choice ceremony of the princess), the citizens, roaring like the sea, all took their seats on the platforms that were erected around the amphitheatre.

Beholding this sacrifice of Tiru, Radha bursts into tears. Radha is mesmerized by the beauty of Tiru, pure and untouched by modernization. Radha now is in a dilemma, one side there is Tiru in all her innocence and purity and on the other is Kamakhya, the love of his life.

A woman places rosary beads on a devotional image mounted on the wall beside her bed. The Walters Art Museum. In Eastern Christianity, contemplation (theoria) literally means to see God or to have the Vision of God. The state of beholding God, or union with God, is known as theoria.

Thinking that the sub is trapped underwater, the desperate Axis leaders decide to have themselves shot to the surface via the torpedo tubes. The film ends with Benson and Spense beholding Hitler, Suki Yaki and Mussolini being stuck headfirst in the island beach's sands, with their feet treading empty air.

Hindu priest giving blessing. Darshan is a term meaning "sight" (in the sense of an instance of seeing or beholding; from a root dṛś "to see"), vision, apparition, or glimpse. It is most commonly used for "visions of the divine," e.g., of a god or a very holy person or artifact.

Bhishma mangles both Vasudeva and Dhananjaya with keen shafts. Krishna wonders beholding Bhishma prowess. A group attack on Arjuna and Arjuna slays all of them. Then invoking the highly wonderful and terrible 'Mahendra' weapon, and causing it to appear in the welkin, made shower of arrows to occur on the Kaurava host.

Devavrata, beholding Pandava army thus arrayed, disposed his army, in counter-array in form of a huge crane. Bhimasena rushed against division of Bharadwaja's son, and despatched Drona's charioteer to the region of Yama. Drona himself controls his chariot and began to consume the Pandava army. Bhimasena faces younger brothers of Duryodhana.

Gatotkacha and Abhimanyu comes to fight Duryodhana. Drona sends warriors with Kripa, Bhurisravas, Salya, Aswatthaman, and Kaurava brothers among them, for Duryodhana support. Old Drona himself pierces Bhima but in return, deeply pierced by Bhimasena , sat down on car. Beholding him thus pained, his son and Duryodhana, excited with wrath, rushed towards Bhimasena.

Beholding them afflicted, son of Arjuna rushed at him. Both pierces each other, but Abhimanyu pushes him back. That Rakshasa, then, exhibited his great powers of illusion causing a thick darkness to set in, dimming visibility. Abhimanyu however, invoked into existence, the blazing solar weapon, making once more everything visible, neutralizing the illusion.

Beholding the fierce Vayavya weapon, Drona shot Saila weapon, abating the wind. Bhagdatta surrounds Bhima with an elephant division. Bhima, taking up his mace, quickly jumps down from his car, and inflicted those elephant division, seizing some by their tusk, breaking them and slaughtering some with mace. Elephant division fled with troops.

How can we prove that? Robbers and thieves > seeing something, take it away, and beholding an enemy, kill him. This is an > off-hand business, and the work of a moment, and not premeditated day and > night. When the heavenly afflatus passes, the time of greedy scoundrels and > stealthy thieves has come.

"Uncleftish Beholding" (1989) is a short text by Poul Anderson designed to illustrate what English might look like without its large number of loanwords from languages such as French, Greek, and Latin. Written with the linguistic purism in English, the work explains atomic theory using Germanic words almost exclusively and coining new words when necessary; many of these new words have cognates in modern German, an important scientific language in its own right. The title phrase uncleftish beholding calques "atomic theory." To illustrate, the text begins: It goes on to define firststuffs (chemical elements), such as waterstuff (hydrogen), sourstuff (oxygen), and ymirstuff (uranium), as well as bulkbits (molecules), bindings (compounds), and several other terms important to uncleftish worldken (atomic science).

This man has no eyes, no nose and no mouth, but has a white face with the word "Peace" (和平) written on it. He supports the Master's plan in dominating the world and takes his orders very seriously. He was last seen with the dead Master and beholding the failure of his plan.

Here the artist represents in two figures a very complex idea. Out of the flames of torture there rises a female figure, symbolic of a liberated soul casting off the veil of darkness and beholding the light of eternal reward. Below, there appears a still afflicted soul, represented by a wan male figure imploring intercession.

In his poem "Vasanth" He wrote: You say it is springtime But to the birds you say, be quiet By turning all of us into mirrors You are beholding only your beauty In 1988, he was admitted with lung cancer to Tata Memorial Hospital, Mumbai. He died on 19 December 1988 at the age of 77.

' and ' are the modern German words for hydrogen and oxygen, and in Dutch the modern equivalents are ' and '. Sunstuff refers to helium, which derives from , the Ancient Greek word for "sun." Ymirstuff references Ymir, a giant in Norse mythology similar to Uranus in Greek mythology. The vocabulary used in Uncleftish Beholding does not completely derive from Anglo-Saxon.

To be in divine ecstasy and simultaneously to be actively wakeful is the paramahansa state; the 'royal swan' of the soul floats in the cosmic ocean, beholding both its body and the ocean as manifestations of the same Spirit. The word 'Paramahamsa' signifies one who is Awakened in all realms.Yogananda, Paramahansa. God Talks with Arjuna - The Bhagavad Gita.

All of them rose from the waters of the Bhagirathi, with celestial bodies, free from all animosity, pride, wrath and jealousy. Vyasa gave blind Dhritarashtra celestial vision for beholding those heroes. All heroes meet with their respective families. The Pandavas, full of joy, met with the mighty bowman Karna as also Abhimanyu and sons of Draupadi.

Darśana is described as an "auspicious sight" of a holy person, which bestows merit on the person who is seen. "Sight" here means seeing or beholding, and/or being seen or beheld. It is most commonly used for theophany, "manifestation / visions of the divine", in Hindu worship, e.g. of a deity (especially in image form), or a very holy person or artifact.

'tis too bad to titter at a body, when Hamet el > Mammet, the bottlenosed Barber of Balasora, laughed ha! ha! ha! on beholding > the elephant spout mud over the 'Prentice, who pricked his trunk with a > needle, as Dicky Snip, the tailor, read the proclamation of > Chrononhotonthologos, offering a thousand sequins for taking Bombardinian, > Bashaw of three tails, who killed Aldiborontiphoskyphorniostikos.

It was revealed to them that God is one essence in three hypostases. This is what St. Symeon the New Theologian teaches. In his poems he proclaims over and over that while beholding the uncreated Light, the deified man acquires the Revelation of God the Trinity. Being in "theoria" (vision of God), the Saints do not confuse the hypostatic attributes.

At night, Bhishma asks for water. The valiant Arjuna, stretching his Gandiva, fires Parjanya weapon, in the very sight of entire army, pierced the earth, arousing a jet of water. And beholding that feat of Vibhatsu implying superhuman prowess, all were filled with great wonder. He called Duryodhana and made another appeal to stop the war, enter into peace negotiations.

He then beheld a gate of gold. He saw also the Mandakini and the Nalini of the high-souled Kubera, the Lord of Treasures. Beholding the Rishi arrived there, all the Rakshasas having Manibhadra for their head, who were engaged in protecting that lake abounding with beautiful lotuses, came out in a body for welcoming and honouring the illustrious traveller.

In the forenoon, the fight was equal, but Agamemnon turned the fortune of the day towards the Achaeans until he got wounded and left the field. Hector then seized the battlefield and slew many Achaeans. Beholding this, Diomedes and Odysseus continued to fight with a lot of valor, giving hope to the Achaeans. The king of Argos slew Thymbraeus, two sons of Merops, and Agastrophus.

Both Kolreuter and Sprengel believed in intelligent creation and used teleological explanations. Like John Ray, Sprengel too believed that the observation of nature was a kind of church service by beholding what "the wise Creator of nature had produced". Sprengel began his botanical explorations in 1787. That summer he noticed that the wood cranesbill (Geranium sylvaticum) had soft hairs on the lower part of the petals.

Darśana or Darshan is a Sanskrit term meaning "sight" (seeing or beholding;), vision, apparition, or glimpse. It is most commonly used for theophany - "manifestation / visions of the divine" in Hindu worship, e.g. of a deity (especially in image form), or a very holy person or artifact. One could also "receive" darshana or a glimpse of the deity in the temple, or from a great saintly person, such as a great guru.

The conches and drums blare to mark the end of that day's war and both sides withdrew their troops. Duryodhana filled with delight beholding Bhishma in battle, whereas Yudhishthira filled with grief consults Janardhana, accompanied by all. He consults with commander of his army, Dhrishtadyumna, to change array of his army by name Krauncharuma for next day. :: 2nd day war :: On second day, conches blare the restart of war.

18 And we all, with unveiled face, beholding the glory of the > Lord,[e] are being transformed into the same image from one degree of glory > to another. For this comes from the Lord who is the Spirit.2 Corinthians 3 > (ESV) The phrase "The Lord is the Spirit" in verse 17 is Ὁ δὲ Κύριος τὸ Πνεῦμά (Ho de Kyrios to Pneuma). In verse 18 it is Κυρίου Πνεύματος (Kyriou Pneumatos).

Beholding this trick played by the sun-god, Athena reacted with great anger. She not only gave the whip back to the son of Tydeus but also put fresh strength to his horses and went after Eumelus to break his yoke. Poor Eumelus was thrown down and his elbows, mouth, and nostrils were all torn. Antilochus told his horses that there is no point trying to overtake Diomedes for Athena wishes his victory.

His death came 55 years after the United States Declaration of Independence was proclaimed and five years after the deaths of John Adams and Thomas Jefferson. His last words were, "I regret that I should leave this world without again beholding him." He referred to James Madison, who in fact was one of his best friends. Monroe was originally buried in New York at the Gouverneur family's vault in the New York City Marble Cemetery.

There are extant descriptions of horses with apes tied to their backs set upon by dogs. An early account, from the visiting Duke of Najera in 1544, mentions :"...a pony with an ape fastened on its back, and to see the animal kicking among the dogs, with the screams of the ape, beholding the curs hanging from the ears and neck of the pony, is very laughable."Translated from the original Spanish; Chambers, Vol.

And they, beholding my littleness, gave their consent to the letter, knowing that I did not bear my gray hairs in vain, but had always governed my life by the Lord Jesus. Pope Victor attempted to cut off from the common unity Polycrates and others for taking this stance, but later reversed his decision after Irenaeus and others rebuked Victor.Eusebius. Church History. V,24,10–11 It is unclear what happened to Polycrates after his letter.

Kāliya recognised the greatness of Krishna and surrendered, promising he would not harass anybody again. Krishna pardoned him after performing a final dance upon his heads. After the performance, Krishna asked Kāliya to leave the river and go to Ramaṇaka island, where he promised that Kāliya would not be troubled by Garuḍa. The people who had gathered on the banks of Yamunā were terrified, beholding the water that had changed to a poison color.

The ruler of the Vangas (Bhagadatta) mounting upon an elephant huge as a hill, drove towards the Rakshasa, Ghatotkacha. On the field of battle, with the mighty elephant of great speed, Bhagadatta placed himself in the very front of Duryodhana's car. With that elephant he completely shrouded the car of thy son. Beholding then the way (to Duryodhana's car) thus covered by the intelligent king of the Vangas, the eyes of Ghatotkacha became red in anger.

422 Briget's second husband, John Paget, was the Rector of Nantwich, a post he had held since 1598. During 1601 he had published a small instruction book in the Christian faith: A Primer of Christian Religion, or a forme of Catechising, drawne from the beholding of Gods works. This was dedicated to "To my beloved friendes in the Namptwich." He was probably a few years younger than Briget: he had entered Trinity College, Cambridge in 1592, suggesting a birth date around 1574.

Strachan of that Ilk, holding crown lands, were no doubt beholding to the sovereign and would have supported the King of Scotland, and his heirs. This being King John Balliol in 1292, and in 1306 would have been Red Comyn. When Robert the Bruce murdered Red Comyn at the altar at Grayfriars Abbey, the new heir to the throne of Scotland was John Comyn, Earl of Buchan. Strachan of that Ilk, as mentioned, was likely blood-kin of John Comyn.

Bhishma shows his terrible prowess, by showering arrows upon Abhimanyu, Arjuna, Virata, Dhrishtadyumna and many others and wavered the mighty array of the Pandavas. Car-divisions of the Pandavas began to fly away. Then Arjuna, beholding Bhishma annihilating his host angrily said to Janarddana to proceed to that place where grandsire is to slay him. Sanjaya comments about who else save Bhishma, Drona and Karna are capable of advancing in battle against bearer of Gandiva and have a chance against him.

In next parva, Vyasa understanding the sorrow of Dhritarashtra, Gandhari and Kunti tells them that after doing long year of penances he had acquired much greater abilities which could amaze even deities, Gandharvas and Rishis. After being asked for beholding their sons Vyasa tells them to wait for the night near Bhagirathi. At evening, after all had taken bath and finished their sacred rites, they approached Vyasa. The Vyasa going in water summoned all the deceased warriors, fought in battle, both sides.

Meanwhile, the other servant was wiser, > and his desire was only for the King. The beautiful ornaments did not > distract him, as he entered the inner chamber, where he delighted in > beholding the King himself. Likewise a story is told of how in moments of mystical rapture, Schneur Zalman of Liadi would be seen rolling on the floor, exclaiming "God, I don't want your Garden of Eden (Heavenly World), I don't want your World-to-Come (Messianic days), I just want You!".

Nila thereupon ordered the Brahman to be punished according to law. At this the illustrious deity flamed up in wrath and beholding the terrible flame, the king felt terrified and bent his head low on the ground. King hails Lord Agni and says he cannot punish a god who is responsible for the origin of Vedas, source of all Knowledge and Dharma. Pacified Agni then grants a boon to Nishada, and the King requests for the protection of his kingdom from any invasions.

As the second Adam He dispelled the myth that humans cannot obey God's law and have victory over sin. He demonstrated that it is possible for humanity to be faithful to God's will. Where the first Adam fell, the second Adam gained the victory over sin and Satan and became both our Saviour and our perfect example. In His strength His victory can be ours (John 16:33)...By beholding Him, people "are being transformed into the same image from glory to glory" (2 Cor. 3:18).

In 1601 he had his first book published in London: A Primer of Christian Religion, or a forme of Catechising, drawne from the beholding of Gods works. In 1602 he married Briget or Bridget the daughter of Richard Masterson and widow of George or John Thrushe. Paget's Puritan principles must have been well-established by this time. The Puritan perspective was put forward to James I soon after his succession in the Millenary Petition, which prompted him to set up the Hampton Court Conference of 1604.

This perennial favorite is based on the haunting folk ballad of "Barbara Allen." Employing a large cast and imaginative settings in the Smoky Mountains, it recounts the story of John, a strange "witch boy" who upon first beholding the beautiful Barbara Allen immediately falls in love. He is given human form to woo and marry her on the condition that she remain true to him. The marriage is consummated and Barbara gives birth to a witch child whom the townspeople destroy in a superstitious frenzy.

Bhima, upon hearing these sorrowful words, without losing a moment, quickly changed his attire, hurried out of the palace in the fastest way possible (through a wrong egress, as he knew a shortcut), scaling a wall via a tree. Bhima reaching the funeral pyre, uprooted a large tree and rushed towards those Sutas. And beholding him approaching them, they set Draupadi free and ran towards the city. Meanwhile he despatched, by means of that tree, hundred and five of them unto the abode of Yama.

Summa Theologica III.59.1 obj 2, ad 2 In the hymn "Immortal, Invisible, God only Wise", the last two lines of the first verse read: : Most blessed, most glorious, the Ancient of Days, : Almighty, victorious, Thy great Name we praise. Daniel 7:13-14 says, “I kept on beholding in the visions of the night, and, see there! with the clouds of the heavens someone like a son of man happened to be coming; and to the Ancient of Days he gained access, and they brought him up close even before that One.

The portrait was featured for the magazine's lead article in February 2006. The same year, her oil painting Holding and Beholding was chosen out of 200 paintings to represent the Lyssa Morgan Gallery Square Show in The Tampa Tribune. Ippolito and her works have been featured in numerous news programs as well as the Scarfone Gallery and the Claire de Lune exhibition. In addition to art, Ippolito is a philanthropist, donating her time to the Junior League of Tampa and donating art to raise money for various causes to include the American Cancer Society.

Guy Lodge of Variety wrote: "Portraying Laurel and Hardy's final comic collaboration with bittersweet affection, Jon S. Baird's film is a laid-back, gamely performed tribute". Todd McCarthy of The Hollywood Reporter had high praise for the lead actors, saying: "Much of the time, you feel like you're beholding the real duo, so thoroughly conceived are the actors' physicality and performances". He concluded: "Everything the film has to offer is obvious and on the surface, its pleasures simple and sincere under the attentive guidance of director Jon S. Baird".

Then taking a blade of grass with his left hand, converted it into that powerful celestial weapon, for the destruction of the Pandavas. Arjuna also shoot in that battle same weapon, called Brahmashira, for neutralising his weapon, as per Krishna's words. That weapon, quickly blazed up with terrible flames within a huge sphere of fire. Beholding those two weapons scorching the worlds, the two great Rishis, Narada and Vyasa appears and said that other warriors fallen in battle were also acquainted with great weapons, but they, however, never shot such a weapon upon human beings.

The magician further facilitates the meeting of his friend with the king's daughter by telling the King that the girl in question was his daughter-in-law. On seeking entry into the palace the Brahmin discloses his true identity to his adored princess. But a twist is introduced into the tale with the King's son beholding a beautiful girl (the Brahmin in disguise) while taking bath in a pond falls in love with her. To avoid discovery of his true identity, the Brahmin runs away with the King's daughter.

Then the energy, which was immeasurable of Rama blazed forth, burning the troops of the foe, O lotus-eyed one. Taking up his battle-axe, Rama suddenly put forth his power, and hacked that thousand-armed hero, like a tree of many branches. Beholding him slain and prostrated on the earth, all his kinsmen, uniting together, and taking up their darts, rushed at Rama, who was then seated, from all sides. Rama also, taking up his bow and quickly ascending on his car, shot showers of arrows and chastised the army of the king.

These answers range from nature of life to demands of justice, to three paths of liberated and free life, to human duty, and are collectively called the Bhagavad Gita. :: Krishna grants him the sight to view his extraordinary form. Arjuna apologizes for not being able to recognize him as a divine, and for the words and disrespect he had shown, if he had said anything carelessly, from judgement on occasions in the past, regarding him a friend. :: Beholding Dhananjaya taking up once again his Gandiva, Pandava party uttered a tremendous shout.

Her father died when she was four and Margaret, with her mother and three sisters, went to live with an uncle. She showed a predilection for a holy life from a young age. While attending a local convent school, she smelled a wonderful odor on first beholding the host and begged the Abbess to be allowed to partake of the Eucharist with the nuns. From the age of seven she began severe fasting and practiced self-mortification by stuffing stinging nettles and burrs down the front of her dress.

Forcing himself to get off his couch, the only place which gives him shelter and enables him to converse about his condition, Salavin wanders about in the streets of Paris, sometimes to find a job, which would be unlikely, and other times to avoid his friends and his own thoughts. After six months of not working, his only real friend invites him for lunch on Christmas day. Beholding Octave's wife's armpit, Salavin is seized with a new sudden impulse. Tortured by the erotic fantasies this sight generates, he rushes out of his friend's house.

Of St. Thomas's eschatology, according to the commentary on the Sentences, this is only a brief account. Everlasting blessedness consists in the vision of God – this vision consists not in an abstraction or in a mental image supernaturally produced, but the divine substance itself is beheld, and in such manner that God himself becomes immediately the form of the beholding intellect. God is the object of the vision and, at the same time, causes the vision. The perfection of the blessed also demands that the body be restored to the soul as something to be made perfect by it.

The devotional hymn "Madhurāṣṭakam" of Sri Vallabhacarya was created to lead the devotee in Pustimarga, the Path of Grace, which involves a constant love-filled devotion to Krishna by various acts of homage, such as singing (kirtana), remembering (smarana), conceptualising and beholding (darshana) a beatific image of the deity and offering of services (seva). These acts enable the devotee to enter into the divine presence of Sri Krishna and to experience the Lord's real essence (svarupa) which are in fact, succinctly laid down by the Madhurāṣṭakam. Hence, Madhurāṣṭakam plays an instrumental role in the realisation of the Lord.

Hence the soul must first pass through a spiritual curriculum. Beginning with the contemplation of corporeal things in their multiplicity and harmony, it then retires upon itself and withdraws into the depths of its own being, rising thence to the nous, the world of ideas. But even there it does not find the Highest, the One; it still hears a voice saying, "not we have made ourselves." The last stage is reached when, in the highest tension and concentration, beholding in silence and utter forgetfulness of all things, it is able as it were to lose itself.

Archangel Michael reaching to free souls from Purgatory, by Jacopo Vignali 17th century :Glorious Saint Michael, :guardian and defender :of the Church of Jesus Christ, :come to the assistance of His followers, :against whom the powers of hell are unchained. :Guard with special care our Holy Father, :the Pope, and our bishops, priests, :all our religious and lay people, :and especially the children. :Saint Michael, :watch over us during life, :defend us against the assaults of the demon, :and assist us especially at the hour of death. :Help us achieve the happiness :of beholding God face to face :for all eternity. Amen.

However many Muslim armies and their Emperors fled in dismay and despair after Wazir Khan's head was stuck up on a spear and lifted high up by a Sikh who took his seat at Sirhind, Muslim troops on beholding the head took alarm. In a temporary alliance, both groups consisting of Hindu Rajas and Muslim Governors attacked Guru Gobind Singh and his followers. The united Mughal-Rajput Imperial alliance laid siege to the fort at Anandpur Sahib. In an attempt to dislodge the Sikhs, Aurangzeb promised that the Guru and his Sikhs would be allowed to leave Anandpur safely.

Taking charge of the chariot instantly, he steered it ever so skillfully that Virabhadra, though angry at first, soon became reconciled and even appreciative on beholding the expert manner in which Brahma conducted the many intricate manoeuvres of the chariot. Continuing the duel, Virabhadra showered multiple weapons of tremendous power at Vishnu who retaliated with equal might. Thus proceeded a long-drawn-out battle between Hari and a manifestation of Hara, filling the three worlds with amazement; causing earth-quakes, tsunamis, hurricanes, floods, landslides and storms and outbreaks of fire. The firmament reverberated with thunder and lightning.

In art St Fursey is represented with two oxen at his feet in commemoration of the prodigy by which, according to legend, Erkinoald's claim to his body was made good; or he is represented striking water from the soil at Lagny with the point of his staff; or beholding a vision of angels, or gazing at the flames of purgatory and hell. It is disputed whether he was a bishop; he may have been a chorepiscopus. A litany attributed to him is among the manuscripts in Trinity College Dublin. An Irish prophecy is attributed to him by Harris.

At the place where the stairs terminate into crumbled ruins, the narrator begins a long, slow climb up the tower wall, until he eventually finds a trapdoor in the ceiling, which he pushes up and climbs through. Amazingly, he finds himself not at the great height he anticipated, but at ground level in another world. With the sight of the full moon before him, he proclaims, "There came to me the purest ecstasy I have ever known." Overcome with the emotion he feels in beholding what—until now—he had only read about, the narrator takes in his new surroundings.

In the ensuing fracas, Satyaki decapitates Kritavarma with his sword, then begins striking down others present there. Krishna runs over to prevent him from doing further mischief. However, others are impelled by fate in the face of Krishna to slay Satyaki and Pradyumna, who tries to save Satyaki. Krishna beholding his own slain son Pradyumna as well as Satyaki, takes up, in wrath, erakā grass in his hand, which miraculously becomes a bolt of ironMonier Monier-Williams, , see Column 1, entry for Eraka \- it is with this iron rod that he begins to slay the violent.

As a result, Peter considered himself morally responsible for Ben's death and resolved to fight crime as a superhero -- realizing that with great power comes great responsibility -- and vowing never to let another innocent person come to harm if he could help it. Ben Parker's death was truly avenged when the burglar returned for the money once more, threatening Aunt May. The burglar died from a heart attack upon beholding his old nemesis Spider-Man once again and learning that Spider-Man and Peter Parker were one and the same person. In Amazing Spider-Man Family #7, May relates to Peter her account of meeting Ben for the first time.

It behoveth thee not to afflict me.' But Brihaspati without listening to what that child in the womb said, sought the embraces of Mamata possessing the most beautiful pair of eyes. And the illustrious Brihaspati, beholding this, became indignant, and reproached Utathya's child and cursed him, saying, 'Because thou hast spoken to me in the way thou hast at a time of pleasure that is sought after by all creatures, perpetual darkness shall overtake thee.' And from this curse of the illustrious Brihaspati, Utathya's child who was equal unto Brihaspati in energy, was born blind and came to be called Dirghatamas (enveloped in perpetual darkness).

Khooni Darwaza were Mirza Mughal was killed. It has been suggested that Hodson lost his nerve upon beholding the armed crowds or that he wanted to take revenge for the involvement of the princes in the killing of the unarmed prisoners. Others have suggested that the presence of the crowds suggested to him that this was a suitable arena in which to send out a clear message to the Indians and demonstrate the power and ruthlessness of the British. Yet others have suggested that Hodson had made the agreement with the old Emperor in bad faith and that he had never intended to keep his word.

Nishat Bagh Mughal Gardens Sunset at Nishat Bagh Mughal Gardens Located on the bank of the Dal Lake, with the Zabarwan Mountains as its backdrop, Nishat Bagh is a garden with views of the lake beneath the Pir Panjal mountain range. The Bagh was designed and built in 1633 by Asif Khan, elder brother of Nur Jehan. An anecdote is told of the jealousy of the Emperor Shah Jahan on beholding such a delightful garden, which led to the abandonment of garden for some time. When Shah Jahan saw the garden, after its completion in 1633, he expressed great appreciation of its grandeur and beauty.

Berkeley claimed that the main design of his efforts in writing this book was to promote the "consideration of GOD and our DUTY" (Berkeley's emphasis). If we are clearly convinced of God's existence, then we will fill our hearts with awful circumspection and holy fear. Berkeley claimed that the world exists as it does, when no one is looking at it, because it consists of ideas that are perceived by the mind of God. If we think that the eyes of the Lord are everywhere, beholding the evil and the good, knowing our innermost thoughts, then we will realize our total dependence on Him.

In some parts of Christianity, Christ's redemptive work is compared to saving one's life through beholding the Nehushtan (serpent of brass). Snake handlers use snakes as an integral part of church worship in order to exhibit their faith in divine protection. However, more commonly in Christianity, the serpent has been seen as a representative of evil and sly plotting, which can be seen in the description in Genesis chapter 3 of a snake in the Garden of Eden tempting Eve. Saint Patrick is reputed to have expelled all snakes from Ireland while converting the country to Christianity in the 5th century, thus explaining the absence of snakes there.

Tara (Sri Lanka, 8th c.) in a secular setting (a museum) is unlike the aesthetic experience of beholding the statue-as-goddess in the original setting (a temple). Authenticity of experience is available only to the spectator who experiences a work of art in the original setting for which the artist created the artefact. In another setting, the authenticity of experience (purpose, time, place) is impossible; thus, in the Western world, the museum display is an approximation (literal, metaphoric) of the original setting for the which the artist created the work of art. Isolated exhibition in a museum diminishes the aesthetic experience of a work of art, although the spectator will see the work of art.

Earlier, Akbar's father Emperor Humayun had also adopted this Hindu practice of appearing before his subjects at the jharokha to hear their public grievances. Darshan is a Sanskrit word which means "sight" and "beholding" (also means: "the viewing of an idol or a saint") which was adopted by Mughals for their daily appearance before their subjects. This also showed a Hindu influence, It was first practiced by Humayun before Akbar adopted it as a practice at sunrise. Jharokha is an easterly facing "ornate bay-window", canopied, throne- balcony, the "balcony for viewing" (an oriel window projecting out of the wall) provided in every palace or fort where the kings or emperors resided during their reign.

Madho Singh considered the British as ‘Bendra’ or lowborn race due to their lack of consideration of Indian nobility and relentless greed for grabbing land by any means possible. The British ignored the legitimate rights of Surendra Sai to the throne in their own favor and falsely imprisoned him for punishing the rebellious Zamindar of Rampur within his right to authority over his land. The revenue tax demands from the British swelled up to eight times putting additional burden on the local estate rulers to pressurize their subjects for paying more taxes. The Zamindars and other chiefs beholding high sense of honor among their subjects were ordered to personally deposit the amounts at Sambalpur.

It is an ideal servant of progress. The problem with this machine is that the data it gives takes its significance from a sickly metaphysical dream. The ultimate source of evaluation becomes the dream of psychopathic, fragmentation, disharmony, and nonbeing. “The Great Stereopticon keeps the ordinary citizen from perceiving ’the vanity of his bookkeeping and the emptiness of his domestic felicities.’” Chapter 6: The Spoiled-Child Psychology The author realizes, “HAVING been taught for four centuries, more or less, that his redemption lies through the conquest of nature, man expects his heaven to be spatial and temporal, and, beholding all things through the Great Stereopticon, he expects redemption to be easy of attainment.

The Tosefta to this treatise is divided into six chapters. Noteworthy is the story it narrates of the high priest Simon the Just, who never partook of the sacrifice offered by a Nazarite, with the exception of that offered by a handsome youth from the south, since in this case he could assume that the young man had made his vow with the best intentions and acceptably to God. When Simon asked why he had decided to clip his hair, the youth replied that on beholding his image in a pool he had become vain of his own beauty, and had therefore taken the Nazaritic vow to avoid all temptations (4:7).

In another time-travel tale, The Shield of Time, a "time policeman" from the 20th century, equipped with information and technologies from much further in the future, is outwitted by a medieval knight and barely escapes with his life. Yet another story, "The Man Who Came Early", features a 20th-century US Army soldier stationed in Iceland who is transported to the 10th century. Although he is full of ideas, his lack of practical knowledge of how to implement them and his total unfamiliarity with the technology and customs of the period leads to his downfall. Anderson wrote the short essay "Uncleftish Beholding", an introduction to atomic theory, using only Germanic-rooted words.

Yes, thank Heaven, she is, and shall continue to do it, for Nature knows how to mold a woman better than any corset-maker, and I won't have her interfered with. My dear Clara, have you lost your senses that you can for a moment dream of putting a growing girl into an instrument of torture like this?" and with a sudden gesture he plucked forth the offending corsets from under the sofa cushion, and held them out with the expression one would wear on beholding the thumbscrews or the rack of ancient times. : "Don't be absurd, Alec. There is no torture about it, for tight lacing is out of fashion, and we have nice, sensible things nowadays.

The English word theory derives from a technical term in philosophy in Ancient Greek. As an everyday word, theoria, , meant "looking at, viewing, beholding", but in more technical contexts it came to refer to contemplative or speculative understandings of natural things, such as those of natural philosophers, as opposed to more practical ways of knowing things, like that of skilled orators or artisans. English-speakers have used the word theory since at least the late 16th century. Modern uses of the word theory derive from the original definition, but have taken on new shades of meaning, still based on the idea of a theory as a thoughtful and rational explanation of the general nature of things.

The whipping of a blinded bear was another variation of bear-baiting. Also, on one curious occasion, a pony with an ape tied to its back was baited; a spectator described that "... with the screaming of the ape, beholding the curs hanging from the ears and neck of the pony, is very laughable". Attempts to end the entertainment were first made in the Kingdom of England by the Puritans, with little effect. The deaths of several spectators, when a stand collapsed at the Paris Gardens on 12 January 1583, was viewed by early Puritans as a sign of God's anger, though not primarily because of the cruelty but because the bear-baiting was taking place on a Sunday.

Pashyanti or Paśyanti or paśyantī (Sanskrit: पश्यन्ति or पश्यन्ती), the Sanskrit term which means 'see' is derived from the word paśya meaning 'to see' and paśyat meaning - seeing, beholding, a particular sound. In Indian philosophy the notion of individuality, which is the third level of personality and the seed of all thoughts, speeches and actions is called Pashyanti , meaning 'that which witnesses'. The Shiva-Shakti dance generated a rhythmic spiritual sound which the Vedic Rishis termed as Nāda Brahman, the initial primordial sound of extremely high frequencies that were beyond one’s imagination. They were aware of the subtle secrets of nature and knew that the gross-level sound related to corresponding spiritual, cosmic and semi-cosmic vibrations which were divine sounds.

The inscription on the rim of the chalice is to be read in two directions. From left to right, beginning with the central ankh is the full five-fold titulary of Tutankhamun: : May (he) live, the Horus Mighty Bull, beautiful of birth, the Two Ladies Goodly of Laws, who pacifies the Two Lands, the Horus of Gold Exalted of Crowns, who placates the gods, King of Upper and Lower Egypt and the Lord of the Two Lands Nebkheperure, given life. From right to left, beginning again with the ankh symbol, is the following: : May your ka live, may you spend millions of years, you, who love Thebes, sitting with your face to the north wind, your eyes beholding happiness.Nicholas Reeves, John H. Taylor: Howard Carter before Tutankhamun.

The true beauty of paradise is also understood as the joy of beholding God, the Creator.Mouhanad Khorchide, Sarah Hartmann Islam is Mercy: Essential Features of a Modern Religion Verlag Herder GmbH chapter 2.4Farnáz Maʻsúmián Life After Death: A Study of the Afterlife in World Religions Kalimat Press 1995 page 81 Besides the material notion of the paradise, those descriptions are also interpreted as allegories, explaining the state of joy people will get. For some theologians, seeing God is not a question of sight, but of awareness of God's presence.Cyril Glassé, Huston Smith The New Encyclopedia of Islam Rowman Altamira 2003 page 237 Although early Sufis, such as Hallaj, took the descriptions of Paradise literal, later Sufi traditions usually stressed out the allegorical meaning.

"Huron County Earliest Settlers", Chapter 2 (9-31) , Deckerville Library The name Huron was derived from the word "hures" as used in the phrase "În elles hures" (what heads) as applied by an astonished French traveler to the Wyandotte (Huron) Indians on beholding their mode of dressing the hair. During 1649 and the Beaver Wars of the mid-17th century, the Iroquois from the areas of New York and Pennsylvania drove out the Wyandotte, in order to control the fur trade.Clarke (accessed January 19, 2013) In the 17th and early 18th century in this region, the Thumb of Michigan, the Wyandotte suffix "onti" or "ondi" was used in place names such as Skenchioetontius and E. Kandechiondius. "Onti" means to "jut out".

Gilfillan was a supporter of working-class poets, believing them to be less influenced by the works of others than better educated writers. In a preface to a book of poems by Janet Hamilton he wrote: > The self-taught have usually greater freshness of feeling in beholding > nature, and a keener sympathy with men, than the better instructed. Having > read fewer descriptions, they look at the thing described more exactly as it > is. Many see not nature's thunderstorm, but Thomson's or Byron's; not Bruar- > water itself, but Burns' picture of it; Scott's Trossachs, not the beautiful > place itself; and hence, often when they try to describe such scenes, they > merely dilute the descriptions of others and produce shadows of shades.

In addition to the principal account given in the synoptic gospels; in 2 Peter 1:16–18, the Apostle Peter describes himself as an eyewitness "of his magnificence". Elsewhere in the New Testament, Paul the Apostle's reference in 2 Corinthians 3:18 to the "transformation of believers" via "beholding as in a mirror the glory of the Lord" became the theological basis for considering the transfiguration as the catalyst for processes which lead the faithful to the knowledge of God. Although Matthew 17 lists the disciple John as being present during the transfiguration, the Gospel of John has no account of it. This has resulted in debate among scholars, some suggesting doubts about the authorship of the Gospel of John, others providing explanations for it.

Five arts was Goethe's method of transmuting his observation of human nature into sharable form. Drawing from his novel, Elective Affinities (Wahlverwandschaften), Goethe discerned a geheime Verwandschaft (hidden relationship) of parts that explains how one form can transform into another form while being part of an underlying archetypal form (Ur-phänomen). It is this organizing idea or form that guides the consideration of the parts; it is a Bild or virtual image that "emerges and re-emerges from the interaction of experience and ideas". This consideration is a special type of thinking (noetic ideation or denken) carried out with a different organ of cognizance to that of the brain (mentation or sinnen), one that involves an act of creative imagination, what Goethe terms "the living imaginal beholding of Nature" (das lebendige Anschauen der Natur).

Chullakalinga Jataka narrates about the war affairs between Assaka and Kalinga kingdoms in the final decades of the 7th Century B.C.E. Also corroborated by Kalingabodhi Jataka, the nature of Kalinga II is depicted as warring and beholding the high dignity for his royal status. Pertaining to this Kalinga II declared that he would marry off his four beautiful daughters to any warrior royalty who can defeat him and his army in the battle. To challenge other kingdoms on this declaration, he sent out his daughters on a well decorated chariot with escorts to surrounding kingdoms on which none dared to stop due to his power until it entered Assaka kingdom. There the king Aruna who was equally powerful and also jealous of Kalinga's glory stopped the chariot and took the four princess as captive.

For example, the headlong pursuit of lust (or other "deadly sin") in order to fulfill a desire for death is followed by a reincarnation accompanied by a self- fulfilling karma, resulting in an endless wheel of life, until the right way to live, the right worldview, is somehow discovered and practiced. Beholding an endless knot puts one, symbolically, in the position of the one with the right worldview, representing that person who attains freedom from lust. In existence are four kinds of things that engender the clinging: rituals, worldviews, pleasures, and the self. The way to eliminate lust is to learn of its unintended effects and to pursue righteousness as concerns a worldview, intention, speech, behavior, livelihood, effort, mindfulness, and concentration, in the place where lust formerly sat.

Of course, the gentleman from London was too shrewd to be > taken in by such a palpable device for being robbed; so declining the offer > with thanks, and recovering from his fright by inhaling the perfume of his > pocket handkerchief, he retreated on his path, seeking refuge in the 'Blue > Bell' public house. The landlord's little girl was ready to show the way to > Clare's cottage, and did so, leaving the stranger at the door. Mr. Townsend, > now fairly prepared to fall into the arms of the brother poet, though not > liking the look of his residence, cautiously opened the door; but started > back immediately on beholding the highwayman in the middle of the room, > sipping a basin of broth. There seemed a horrible conspiracy for the > destruction of a literary gentleman from London in this Northamptonshire > village. Mrs.

For the original see El libro de las banderas de los campeones, de Ibn Saʿid al-Magribī, ed. by Emilio García Gómez (Madrid: Instituto de Valencia de Don Juan, 1942), p. 61. : Abu Jaafar the poet was in love with Hafsa, and sent her the following poem: :: God ever guard the memory :: Of that fair night, from censure free, :: Which hid two lovers, you and me, :: Deep in Mu’ammal’s poplar-grove; :: And, as the happy hours we spent, :: There gently wafted a sweet scent :: From flowering Nejd, all redolent :: With the rare fragrance of the clove. :: High in the trees a turtle-dove :: Sang rapturously of our love, :: And boughs of basil swayed above :: A gently murmuring rivulet; :: The meadow quivered with delight :: Beholding such a joyous sight, :: The interclasp of bodies white, :: And breasts that touched, and lips that met.

The origin of the institution of the local Spiritual Assembly originates from Baháʼu'lláh's book of laws, the Kitáb-i-Aqdas: :The Lord hath ordained that in every city a House of Justice be established wherein shall gather counsellors to the number of Baha, and should it exceed this number it doth not matter. They should consider themselves as entering the Court of the presence of God, the Exalted, the Most High, and as beholding Him Who is the Unseen. It behoveth them to be the trusted ones of the Merciful among men and to regard themselves as the guardians appointed of God for all that dwell on earth. It is incumbent upon them to take counsel together and to have regard for the interests of the servants of God, for His sake, even as they regard their own interests, and to choose that which is meet and seemly.

Chaïm Perelman, Lucie Olbrechts-Tyteca, The new rhetoric: a treatise on argumentation, University of Notre Dame Press, 1969, p. 52 Some of the defining terms for epideictic discourse include declamation, demonstration, praise or blame of the personal, and pleasing or inspiring to an audience. Lawrence W. Rosenfield contends that epideictic practice surpasses mere praise and blame, and it is more than a showy display of rhetorical skill: “Epideictic’s understanding calls upon us to join with our community in giving thought to what we witness, and such thoughtful beholding in commemoration constitutes memorializing” (133). Epideictic rhetoric also calls for witnessing events, acknowledging temporality and contingency (140). However, as Rosenfield suspects, it is an uncommon form of discourse because of the rarity of “its necessary constituents — openness of mind, felt reverence for reality, enthusiasm for life, the ability to congeal significant experiences in memorable language . . .” (150).

A taped recording of Miloch's voice gives him instructions of how to use the time machine, and once inside, Mortimer activates the device, which stuns him into unconsciousness as it takes off with gut-wrenching velocity. When Mortimer comes to, he finds himself in a strange swampland, and beholding a nearby Williamsonia concludes correctly that Miloch has sabotaged the time machine to strand Mortimer in time. Mortimer narrowly escapes the dangers of the prehistoric swamp and into the future, where he finds himself inside the castle which is connected to Miloch's house via a secret passage, witnessing a violent peasant revolt against the tyrannical lord, Baron Gui de La Roche. After accidentally stumbling into the baron's throne room, he is accused as an accomplice of the rebels; fleeing the baron's men, he encounters the baron's daughter, Agnes de La Roche, before the two witness the rebels storming the castle thanks to the actions of a treacherous servant.

This is her description in her diary of the first time she saw the Kabah and tawaf. “We walk on the smooth marble towards the Holy of Holies, the House of Allah, the great black cube rising in simple majesty, the goal for which millions have forfeited their lives and yet more millions have found heaven in beholding it … the ‘Tawaf’ is a symbol, to use the words of the poet , of a lover making a circuit round the house of his beloved, completely surrendering himself and sacrificing all his interests for the sake of the Beloved. It is in that spirit of self-surrender that the pilgrim makes the ‘Tawaf’” Her book pilgrimage to Mecca in 1934 is the first Hajj account by an English Woman and her diary also is the oldest record of a trip in Hajj, when she went by car from Mina to Arafat. She travelled widely all her life and also wrote another book, Kenya: Land of Illusion.

Miss Wilson of Cavendish Square thought that "a female bed-fellow can give more real joys than ever she experienced with the male part of the sex", and Anne and Elanor Redshawe provided a discreet service in Tavistock Street, catering for "Ladies in the Highest Keeping" and other women who preferred to keep their activities private. A common complaint regarding street prostitution was the foul language used, and while generally most entries in the lists look favourably on those women who refrained from swearing, the views expressed in the 1793 edition of Harris's List tend towards equivocation. Mrs Cornish's genteel nature was, on occasion, interrupted by "a volley of small shot", and Miss Johnson's proclivity towards "vulgarity of expression and a coarseness of manner" apparently suffered no shortage of admirers. Mrs Russell, attractive to "a number of clients among the youth, who are fond of beholding that mouth of the devil from whence all corruption issueth", was admired for her "vulgarity more than any thing else, she being extremely expert at uncommon oaths".

The Catteynes host had been all destroyed, had not the > darknes of the night favored their flight, withholding the victors from the > following chase. William Macky wes sore for the slaughter of his uncle Henry > Sinclair, whom he knew not to be their till he was slain; bot afterward in > the chase William Macky spared no man. The Southerland men knowing nothing > of Clangun, had lost the sight of the Strathnaver men whilst they had them > in chase amongst those hills, immediatlie befor this skirmish at Ald-gowne, > and so had retired into ther owne countrey to repose themselves with the > booty they had recovered; wherby they understood nothing of this skirmish > until it wes finished. This disaster justlie befell the Earle of Catteynes, > becaus, that since this overthrow, he hath oppinlie confessed to divers men, > that it wes never his intention to pursue the Clangun at that tyme; bot his > purpose and policie wes, that they might be hotely and eagerlie pursued, and > then he wold releive them from that imminent danger, therby to mak them the > more beholding to him and his posteritie in all tyme cumming.

This work was compiled by Korean government officer Jang Han-sang (장한상; 張漢相) in 1696 after the An Yong- bok incident under orders from the Joseon kingdom. In it, he states that, from Ulleung-do, "to the west can be seen the rugged mountains of Daegwallyeong; beholding the sea to the east, I noticed a faint island in the jin (辰) direction (east-south-east), not more than one-third of the size of Ulleung, and not possibly more than 300 li (approximately 100km) away." 西望大關嶺逶迤之狀東望海中有一島杳在辰方而其大未滿蔚島三分之一不過三百餘里 Furthermore, Jang also states in a later part of the work that "I climbed to the peak of the island in order to see the boundaries of Japan, but no Japanese islands could be seen at all, and I cannot, therefore, fathom the distance to the border."登島山峰審望彼國之域則杳茫無眼杓之島其遠近未知幾許 This evidence is used by South Korean experts to demonstrate that contemporary Koreans regarded this island to the south-east as under Korean control.