"Wallace Stevens is beyond fathoming," Moore wrote to Williams in 1944.
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Most midcentury Americans would have had trouble fathoming the idea that Norman Rockwell had ever been that young or unknown.
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He was also being "completely honest," baring a bewildered and troubled soul, not fathoming why he is so uninspired to play a sport he intends, or hopes, to continue on with.
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Working through the list, I doubt we (as a species) are capable of fathoming Niall Horan, a perfect angel of love and light and intellectual curiosity, at all, or ever will be.
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Fathoming the unfathomable, bringing the planetary to human scale, is one of the occupations of Alicja Kwade, the Polish-German artist awarded this summer's commission for the Cantor Roof Garden of the Metropolitan Museum of Art.
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The Fathomable Film Life in 'The Deep': Film Intrigue of Underwater Life Films Follow Lure of the Deep Fathoming 'The Deep' Film Watters, Jim. Los Angeles Times 12 Sep 1976: v1.
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6 The findings from the expedition were a summary of the known natural, physical and chemical ocean science to that time.Rozwadowski, Helen M.. Fathoming the ocean the discovery and exploration of the deep sea. New ed. Cambridge, Mass.
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Murray, M. (2002).Connecting narrative and social representation theory in health research. Social Science Information, 41(4), 653-673. and by Wolfgang Wagner in fathoming the relationship between discursive processes, collective behaviour patterns and the construction of social representations.
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Fathoming the Holocaust: A Social Problems Approach (New York: Aldine De Gruyter, 2002), 28; Johnson, Paul. A History of the Jews (New York: HarperCollins Publishers, 1987), 242; Shirer, William. The Rise and Fall of the Third Reich, (New York: Simon and Schuster, 1960).Grunberger, Richard.
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In Universal Sufism, Haqiqat is the "phase" in which the central ongoing question/concern of the seeker is subsistent (as opposed to transient) reality. The life of the seeker becomes a fathoming device in which what is timeless, formless, weightless etc, is recognized and valued above all.
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Romerike), son of Nór (the eponymous anchestor of Norwegians), according to the Sagas of the ancient Northernlands, better known as Orkneyinga saga. It is possible that this, as the name suggests, were the legendary heartland of the House of Sigurd Hring and Ivar the Wide- Fathoming. There are also many archaeological remains in the area, dating to the medieval period and earlier.
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The Hervarar saga is an Icelandic work from the 13th century. At the end of a saga, a short chronicle of the Swedish kings from Ivar the Wide-Fathoming to Philip (d. 1118) has been appended, where Björn at Haugi is mentioned: This account dates king Björn to the first half of the 9th century, as his nephew Eric Anundsson was the contemporary of Harald Fairhair.Jónsson, Finnur (1890).
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In the past, the study of marine biology has been limited by a lack of technology as researchers could only go so deep to examine life in the ocean.Rozwadowski, Helen M.. Fathoming the ocean the discovery and exploration of the deep sea. Cambridge, Mass.: Belknap, 2005:5 Before the mid-twentieth century, the deep- sea bottom could not be seen unless one dredged a piece of it and brought it to the surface.
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Philip Dwyer, Citizen Emperor: Napoleon In Power (2013) pp 464–98 Napoleon determined to fight on, even now, incapable of fathoming his fall from power. During the campaign he had issued a decree for 900,000 fresh conscripts, but only a fraction of these materialised, and Napoleon's schemes for victory eventually gave way to the reality of his hopeless situation. Napoleon abdicated on 6 April. Occasional military actions continued in Italy, Spain, and Holland in early 1814.
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That legitimate historical revisionism acknowledges the existence of a "certain body of irrefutable evidence" and the existence of a "convergence of evidence", which suggest that an event – such as the Black Death, American slavery, and the Holocaust – did occur; whereas the denialism of history rejects the entire foundation of historical evidence, which is a form of historical negationism.Lipstadt 1993:21; Shermer & Grobman 200:34Ronald J. Berger. Fathoming the Holocaust: A Social Problems Approach, Aldine Transaction, 2002, , p. 154.
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The kingdom of Ivar Vidfamne (outlined in red) and other territories paying him tribute (outlined in purple), as it may be interpreted from the stories about Ivar Vidfamne in the sagas. In that way Ivar conquered much of Scandinavia and parts of north Germany and England (sometimes specified as Northumbria), earning the cognomen Vidfamne (Wide-fathoming).Ellehøj (1965), p. 92. Because of his harsh rule, many Swedes fled west and populated Värmland under its king Olof Trätälja.
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Judge Grossberg also dismissed the appellant's arguments regarding the different distinctions between male and female Indians, stating that he had difficulty fathoming how such alleged inequalities within different groups of Canadian society are necessarily offensive to the Canadian Bill of Rights. As a matter of fact, Judge Grossberg suggests that it is a laudable point in Canadian history that the appellant is no longer an Indian, since she now she enjoys the same rights and freedoms of all Canadians; a feat which he construes as consistent to the recommendations of the "Report of the Royal Commission on the Status of Women in Canada". To that end Section 12(1)(b) of the Indian Act, the Judge concludes, is not inoperative in the face of the Canadian Bill of Rights.
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On the other hand, thanks to his experience as a stray cat, he was also quite sensible, even more so than Tom when it came to adult matter. Despite that, he still maintained a childlike mindset of a cat and sometimes even equated human matters with feline ones, or had a hard time fathoming the concepts of "foreign", "Australia" or "America". ; : ::The only biological son of the Kusanagi family and Mikan's adoptive brother. He was an ingenuous, caring 11-year-old brother, who assigned Mikan the picture diary homework, a common type of homework for Japanese grade schoolchildren, to record his daily life with words and illustrations, which was the solution to Mikan's strong interest in helping his brother with 5th grade homework (even though Mikan could do nothing but write hiragana and numbers).
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Panizzi's idea of corporate authorship later came to public attention through Charles C. Jewett's code for the catalog of the Smithsonian Institution in 1850. Panizzi was also influential in enforcing the Copyright Act of 1842, which required British publishers to deposit with the library a copy of every book printed in Britain. Panizzi was a strong advocate of free and equal access to learning, evident in the quote below: > I want a poor student to have the same means of indulging his learned > curiosity, of following his rational pursuits, of consulting the same > authorities, of fathoming the most intricate inquiry as the richest man in > the kingdom, as far as books go, and I contend that the Government is bound > to give him the most liberal and unlimited assistance in this respect. Panizzi is credited with the invention of the "Panizzi pin", a shelf-support pin which prevents wooden shelves from "wobbling".
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The Qur’an contains a double message with regard to justice for non-Muslims; it appears to both proclaim that the divine justice in the afterlife for People of the Book will be their place in jannah (presuming they have lived righteously), whilst simultaneously stating that these very people deserve a place in jahannam for their beliefs, no matter how righteous they may liveThe Qur’an also contains verses that command Muslims to fight against non-Muslims, whilst concurrently declaring that people who practice monotheism and live righteously will have nothing to fear in the afterlife as divine justice shall reward them with a place in jannah. There have been attempts to reconcile this by some commentators, who have explained that these contrasts are due to chronology and that verses which were later revealed to Muhammad supersede earlier verses. Alternatively, it is suggested that in Allah’s infinite justice and mercy, He will judge justly according to each individual's intentions and deeds. This line of reasoning follows the idea that we are incapable of fathoming what this decision will be as we are imperfect as humans and cannot attain Allah's perfection.
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