If anything, it's certainly a different way to deal with the unthought business of dying.
|
|
They seemed to enjoy their unthought-of role in the art world, and to be happy to stay there.
|
|
Russia, meanwhile, laid the blame for Iran's announcement squarely at Washington's feet, knocking Trump for "unthought-out steps" resulting from his decision to abandon the agreement.
|
|
It is nearly impossible to document the personal histories of L.G.B.T. people because they were burned, repressed, unwritten, unthought or stabbed or poisoned out of existence.
|
|
OpenAI will also allow development from those unaffiliated with the company, giving the team a rare opportunity to learn from unthought-of uses of their own technology.
|
|
We just don't think that's what the Second Amendment was intended for when it was written—the weapons we have today were unthought of, unheard of, back then.
|
|
The challenge for Rodiek and the rest of the development team is thinking about every aspect of life in that way, including the often unthought of, like body hair.
|
|
He will introduce us to his home planet's philosophies—unthinkable and unthought wisdom, understood by even the stupidest animal back on his home world—that will alter our way of life and lead to unending world peace.
|
|
"While it will take our city government significant time to get there, we are working toward the once unthought-of goal of an all-electric car fleet," Freddi Goldstein, a spokeswoman for the mayor, said in a statement.
|
|
But even while the audience marveled at the work and sweat Beyoncé put into what she was doing onstage, simultaneously it was possible to feel that it all just emerged from her with no real work on her part, that it was as unthought and natural as breathing.
|
|
This is obviously true, and not exactly unthought-of, but focusing on the gallery space itself as a locus for this aesthetic explains something that might otherwise have been mysterious: How to account, within this aesthetic of restraint, for the aesthetic of excess of a Koons or a Murakami?
|
|
When he had made peace with the French government (after telling André Malraux, the culture minister, in 1966 that he was going "on personal strike" against him), he was given his own music department in the Centre Pompidou, where he set up an orchestra, the Ensemble Intercontemporain, to play new works, and collaborated with scientists to try to expand the sounds of music into realms so far unthought of and unheard.
|
|
I have seen thee unknown, unthought of, unhonoured in the world.
|
|
Unthought known is a phrase coined by Christopher Bollas in the 1980s to represent those experiences in some way known to the individual, but about which the individual is unable to think. At its most compelling, the unthought known stands for those early schemata for interpreting the object world that preconsciously determine our subsequent life expectations.Sarah Robertson, The Secret Country (2007) p. 5 In this sense, the unthought known refers to preverbal, unschematised early experience/trauma that may determine one's behaviour unconsciously, barred to conscious thought.
|
|
Bollas saw several elements as going to make up the substance of the unthought known. Persistent moods can be considered to preserve elementary but preschematized states of mind into later life;M. R. Fishler, The Evocative Moment (2009) pp. 45–46 the complex early interplay of self and (primary) object may also be preserved in the unthought known;Fishler (2009), p.
|
|
The Sociologists suggest with measured tones, the surveys collect the unthought minds for minds unthinking so that theology may be bound Lilliputianly to the sterile turf.
|
|
In his work, Arkoun writes on the subject of thought and meaning. He declared there are three categories of thought. He labels these categories as 'thinkable', 'unthinkable' and 'unthought'.Hassan, Riaz.
|
|
His theory of "the unthought known"Mogenson, Gregory (2003). The Dove in the Consulting Room: Hysteria and Anima in Bollas and Jung. Brunner-Routledge. . p.19.Campbell, J.; Harbord, J. (1998). Psycho- politics and cultural desires.
|
|
Marlene Zarader, born in 1949, is a French philosopher. She teaches philosophy at the Paul Valéry University, Montpellier III in Montpellier. Since became a member of the Institut Universitaire de France in 2007. Her book The Unthought Debt was originally published in French in 1990.
|
|
When it comes to words connoting promiscuity, there are fewer male-specific terms and the ones that do exist are seen in a positive/sexual light. These include words such as "stud", "player", and "pimp" (p. 465). Kramarae suggests these harmful words shape our reality. She believes that "words constantly ignored may eventually come to be unspoken and perhaps even unthought".
|
|
Rethinking Multiculturalism: Cultural Diversity and Political Theory has been reviewed by several political and cultural authors. While some criticism was addressed, the overall reception of Parekh's work's is positive as he attempted to remain unbiased and neutral when writing about multiculturalism. Dortha Kolodziejczyk overall acclaims it to be insightful for addressing typically unthought of issues, accrediting it to Parekh's way of thoroughly addressing both sides of the issues.
|
|
In 1896, Drax passed out of the Britannia as a midshipman. He was promoted Lieutenant on 15 January 1901. At his own request, he received an unusual appointment to the Staff College, Camberley, to conduct an in-depth study of the subject of staff training and its application – "then quite unthought of in the higher naval circles" – to the needs of the Navy. In 1909, the Admiralty privately published his book, Modern Naval Tactics.
|
|
But there are so many other unthought of issues too, says scriptwriter and director Poomani, through the film Karuvelam Pookkal, jointly produced by NFDC and Doordarshan. Karisalkulam, a small village, is inhabited mainly by Farmers. When the arid land offers them nothing but penury, enter the match factory owners from nearby villages. They lure the credulous, illiterate villagers into sending their daughters to work at the factories from dawn to much after dusk.
|
|
Bachelard proposed that the history of science is replete with "epistemological obstacles"—or unthought/unconscious structures that were immanent within the realm of the sciences, such as principles of division (e.g., mind/body). The history of science, Bachelard asserted, consisted in the formation and establishment of these epistemological obstacles, and then the subsequent tearing down of the obstacles. This latter stage is an epistemological rupture—where an unconscious obstacle to scientific thought is thoroughly ruptured or broken away from.
|
|
Drasler's allegorical hanging-object paintings of the 1990s were influenced by psychologist Christopher Bollas's concept of the unthought known; he contributed an essay, "Painting into a Corner: Representation as Shelter," to the book The Vitality of Objects: Exploring the Work of Christopher Bollas (2002), edited by Joseph Scalia.Scalia, Joseph (ed.). The Vitality of Objects: Exploring the work of Christopher Bollas, London: Continuum Press/ Wesleyan Press, 2002. He collaborated with poet Timothy Liu on the book Polytheogamy (2009), consisting of interleafed images of Drasler's paintings with Liu's poetry.
|
|
Aside from his clinical writings, Bollas is also a cultural critic and his writings have earned the interests of people outside the world of psychoanalysis.Hunt, Ian, The Unthought Known, Frieze Magazine, Issue 68. He has also written three comic novels: Dark at the End of the Tunnel, I Have Heard the Mermaids Singing and Mayhem - and five plays. An American television sitcom, Cracking Up, derived its title from Bollas' book of that title and included a main character, "Dr Bollas", played by Henry Gibson.
|
|
In 1873, after a brief Service in Punjab P.W.D, he devoted himself to practical farming. He obtained on lease from the government 50,000 acres (200 km2) of barren, unirrigated land in Montgomery District, and within three years converted that vast desert into smiling fields, irrigated by water lifted by a hydroelectric plant and running through a thousand miles of irrigation channels, all constructed at his own cost. This was the biggest private enterprise of the kind, unknown and unthought of in the country before.
|
|
In 1873, after a brief Service in Punjab P.W.D devoted himself to practical farming. He obtained on lease from Government 50,000 acres (200 km²) of barren, unirrigated land in Montgomery District, and within three years converted that vast desert into smiling fields, irrigated by water lifted by a hydroelectric plant and running through a thousand miles of irrigation channels, all constructed at his own cost. This was the biggest private enterprise of the kind, unknown and unthought-of in the country before. Sir Ganga Ram earned millions most of which he gave to charity.
|
|
In his Introduction to the book he wrote: 'In theory we have all been liberated by a freedom unthought of fifty years ago. In practice our experience of sex can be as difficult as ever, reminding people how vulnerable they are. Throughout the century authoritarians have been able to hypnotise us with their programmes for confining the so-called beast that lurks in the flesh, and entrepreneurs have been able to make money by doing the opposite and exploiting our desires. All this has produced conflict among interested parties.
|
|
289: "Unlike Kant, Deleuze does not conceive of [...] unthought conditions as abstract or necessary philosophical entities, but as contingent tendencies beyond the reach of empirical consciousness." In Kant's transcendental idealism, experience only makes sense when organized by forms of sensibility (namely, space and time) and intellectual categories (such as causality). Assuming the content of these forms and categories to be qualities of the world as it exists independently of our perceptual access, according to Kant, spawns seductive but senseless metaphysical beliefs (for example, extending the concept of causality beyond possible experience results in unverifiable speculation about a first cause). Deleuze inverts the Kantian arrangement: experience exceeds our concepts by presenting novelty, and this raw experience of difference actualizes an idea, unfettered by our prior categories, forcing us to invent new ways of thinking (see Epistemology).
|
|
It had its own special attendant who looked after it and handled it: the 'valet de limier', translated by Turbervile as 'the varlet who keeps the bloodhound'. To do its work, the limer had to wear a collar, the modern tracking harness surprisingly being unthought of in a period when everyone must have been familiar with the harnesses and tack of horses, and the leash had to be long enough to allow the hound to cast. Edward, Duke of York in The Master of Game 1406–1413 (a translation of Livre de la Chasse) : writes (Chapter XX): > And the length of the hounds' couples between the hounds should be a foot, > and the rope of a limer three fathoms and a half, be he ever so wise a limer > it sufficeth.
|
|
Wonder was regarded by Plato as the beginning of philosophy, and its link to exploration, creativity, and the growth of capacities of human beings, would seem to make it the appropriate starting point for socio-analysis as well.Bain A., “Sources of Authority: The Double Threads of Anxiety and Wonder” in Dare to Think the Unthought Known?, Ed. Ajeet N. Mathur, Aivoainut Oy, Tampere, Finland. March 2006. “Wonder is the special affection of a philosopher; for philosophy has no other starting point than this; and it is a happy genealogy which makes Iris the daughter of Thaumas”. Theaetetus, 155D The saying “When wonder ceases, knowledge begins”, which is attributed to Sir Francis Bacon, is especially apt for socio-analysis with its emphasis on always explore, rather than sit tight on what is supposedly known.
|
|
Each of the three conferences took a unique course, depending on the participants and their histories and stories. In the first and second conference particularly the fathers and their influence on the development of prejudices and resentments were in the foreground, while in the third conference the mothers came in the focus. Strictly speaking, the conferences for many began even before its beginning with the almost always anxious question: Go there or not? In the ongoing process “meaningful moments” by all participants were experienced from “different events”. Stories of “perpetrators” and “victims” and the consequences of the Holocaust for future generations – already intellectually worked through by political scientists and historians – were noticeable during the conferences by individual fates and showed the big gap in the individual and personal workup. “Fantasies, Dreams, Unknowns, Unthought-knowns, Unspoken and Unspeakable” were alive.
|
|
According to the artist: > This explosion of activity [of group Ongaku] was characteristic of our > insatiable desire for new sound materials and new definitions (redefinition) > of music itself. Every week we discovered some new technique [or] method for > playing a previously unthought of 'objet sonor,' and argue endlessly about > how to extend its use, and what relationships of sound structure could be > created between each performer. We experimented with the various components > of every instrument we could think of, like using the inner action and frame > of the piano, or using vocal and breathing sounds, creating sounds from the > (usually unplayable) wooden parts of instruments, and every conceivable > device of bowing and pizzicato on stringed instruments. At times we even > turned our hands to making music with ordinary objects like tables and > chairs, ash trays and a bunch of keys.
|
|
Rather than relegate China to a separate, isolated world, Jullien claims to weave a problematics between China and Europe, a net that can then fish out an unthought-of (un impensé) and help create the conditions for a new reflexivity (réflexivité) between the two cultures. Jullien has dealt with the question of criticizing Chinese ideology several times in his work: La Propension des choses, chapter II; Le Détour et l'accès, chapters I to VI; Un sage est sans idée, final pages; etc. He thus separates himself from those who, out of fascination with strangeness or exoticism, have upheld the image of China as an "other." He separates himself also from those who, like Jean-François Billeter, permit themselves to dip into a "common fund" of thought and thus miss a chance to benefit from the diversity of human thought, which for Jullien is its true resource.
|
|
It should not be conflated > with concepts such as doing God's will or taking one's proper place in a > divine pattern.... A cultural product of present-day American behavioral > science, this book renders unto the Caesar of controlled studies.... it fits > the current pattern of assimilation and loses the Spirit of the message. > (pp. 1619-20) In the Anglican Theological Review, Daniel Grossoehme, "a priest serving as a pediatric chaplain" (p. 800), wrote that > now more than ever there is a need for religion and science (and > specifically health science) to be in conversation with one another.... This > volume is a significant contribution to the conversation and one which can > be of great value in a variety of church settings.... The information > contained in this volume provides the background necessary to carry on an > education program that is both theologically and intellectually > (scientifically) sound.... Guidance for previously unthought-of pastoral > issues comes out from the studies. (p.
|
|
Yet he remained a realist critic of recent U.S. presidents, urging the U.S. government to "withdraw from its public advocacy of democracy and human rights", saying that the "tendency to see ourselves as the center of political enlightenment and as teachers to a great part of the rest of the world strikes me as unthought-through, vainglorious and undesirable".In an interview with the New York Review of Books in 1999 These ideas were particularly applicable to U.S. relations with China and Russia. Kennan opposed the Clinton administration's war in Kosovo and its expansion of NATO (the establishment of which he had also opposed half a century earlier), expressing fears that both policies would worsen relations with Russia.. He described NATO enlargement as a "strategic blunder of potentially epic proportions".. Kennan remained vigorous and alert during the last years of his life, although arthritis had him using a wheelchair. During his later years, Kennan concluded that "the general effect of Cold War extremism was to delay rather than hasten the great change that overtook the Soviet Union".
|
|