Donald Trump may be the most unreligious president ever — an undisciplined force of corrosive evil.
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I was reared in an unreligious household, so most friends are surprised to find a Bible on my shelf.
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My great-grandmother Isabel's memorial service had been an unreligious one, held on a hillside in Western Massachusetts where her ancestors had lived.
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This isn't my church, either—I'm mostly unreligious, though I'll allow that a liturgy that begins "These are the voyages of the starship Enterprise" puts me in a spiritual frame, as it did in my more devout childhood.
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There's the physician presiding over the case, who believes that Anna may be converting sunlight into energy, like a plant, or developing a reptilian metabolism, and the local priest, whose murmurings on sin and penance are repulsive to Lib's unreligious mind.
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According to the official Iranian census from 2006 there has been 205,317 unreligious or irreligious people in Iran, including atheists, agnostics, sceptics. According to the Iranian constitution, irreligious persons can not become president of Iran.
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The poll also show that half Costa Rican have no knowledge of what is therapeutic abortion and of such almost all opposed it. Support is bigger among unreligious people, younger generations and people with higher education.
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She did not intend that her film work focus on women's issues, but found them too important to not address. Both Who? and Women Without Shadows deal with the custom of abaya. She has received hate mail and criticism for being unreligious, which she denies.
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Elokuutio is the seventh studio album by Finnish progressive metal band Stam1na. It was produced by Janne Joutsenniemi and mixed by Jens Bogren. The album's title Elokuutio can mean eloquence, but can also be translated as "living cube". Lyricist Antti Hyyrynen describes the album's theme as the "digital hell of the unreligious".
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They have two children, Katherine (Kit) and Harvey (Hal). Smith describes herself as "unreligious", and was not raised in a religion, although retains a "curiosity" about the role religion plays in others' lives. In an essay exploring humanist and existentialist views of death and dying, Smith characterises her worldview as that of a "sentimental humanist".
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He reentered the ministry with the Christian Church (Disciples of Christ), and in 1900, accepted the pastorate of a small church in Bluffton, Ohio. But Nash's rekindled career in religious work ended with "bewildering suddenness," when, in a funeral sermon, he extolled the many virtues of a kindhearted but professedly unreligious man, recently departed. The Disciples of Christ called for Nash's resignation forthwith.
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The Trishul stopped, as it was unreligious to kill a lady. When Lord Shiva knew all this he also came there and narrated his problem to Rishi Vyas. Rishi Vyas told him that he should wait there and as the kid-parrot would come out, he could kill him. Lord Shiva stood there for a very long time but the kid-parrot did not come out.
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One study even suggests that this differs amongst women of different culture. Religious Euro-Canadian women reported significantly higher levels of sexual desire and less sex guilt than Eastern Asian women. This is an example of two societal pressures, religion and culture, interacting to shape sexuality. Finally, Farmer and colleagues (2009) found that unreligious women are more likely to engage in unrestricted premarital intercourse behaviour than religious women.
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The people build a church. He marries Harriet (Ellen Drew) and raises her orphan nephew John (Dean Stockwell). (The story is narrated by Marshall Thompson, as an adult John.) When the beloved Dr. Harris, Sr. (Lewis Stone) dies, his place is taken by his son (James Mitchell), but the younger, unreligious man is not well-liked and wants to leave Walesburg. He falls in love with the schoolteacher, Faith Samuels (Amanda Blake).
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Coyote was born in New York City, the son of Ruth (née Fidler) and Morris Cohon, an investment banker. His father was of Sephardic Jewish descent and his mother came from a working-class Ashkenazi Jewish family. Her father, trained as a rabbi in Russia, escaped being drafted into the Imperial Russian Army, and eventually ran a small candy store in the Bronx. Coyote "was raised in a highly intellectual, cultural but unreligious family", involved in left-wing politics.
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When he went to the doctor in preparation for the trip, he left Gabrielle to fill out a form for him. She neglected to mention his allergy to eggs, resulting in Carlos suffering an allergic reaction to a vaccine so he stayed in Fairview. While delirious, he talked about Sister Mary in a very unreligious way, which Gabrielle reported to Father Crowley. He had Sister Mary transferred but not before she and Gabrielle had a fight.
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This episode is one of very few that focuses on the religious aspects of the Futurama universe. In most episodes, it is indicated that the Planet Express crew, along with most beings in the year 3000, are "remarkably unreligious". It introduces two of the religious figures of Futurama, The Robot Devil and Reverend Lionel Preacherbot, both of whom make appearances in later episodes. Preacherbot, who speaks in a manner typical of inner-city African-American pastor stereotypes, converts Bender to the religion Robotology.
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They were performed by the MDR Radio Orchestra in Leipzig, where Järvi is the artistic director and chief conductor, and by the Lithuanian National Symphony Orchestra in Vilnius. Gelgotas' ensemble NICO performed in both premieres with the composer himself on stage. The piece consists of four main movements: Higher Energy, Sacred Unreligious Soul, Transitory, Sanctifaction and eight smaller episodes: Introduction, Contemporary Music, Modulation 1, Modulation 2, Pre–Sanctifaction, Bridge X, Cadenza. The duration of the piece is approximately 42 minutes. Mountains. Waters.
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Since aḥwāl are considered in Sufism to be gifts from God, there is nothing on the part of human beings that can be done to ensure that they are granted, for man is merely the receiver. Yet, unlike material gifts exchanged among men, man cannot do anything to avoid experiencing these special states. No prerequisites have been determined for man to receive any particular ḥāl since it has been noted that even the unreligious occasionally experience states that have been granted by God. The explanation given for this phenomenon follows from the idea that there is an overabundance of divine grace and, thus, it must necessarily come into contact with nonbelievers at times.
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A major theme is the yearning for a spiritual life in a materialistic age, which the Imber Court community tries to achieve by partially separating itself from the secular world. Imber Court is intended as a refuge for "half-centemplative" people who "cannot find a work which satisfies them in the ordinary world". The community members' spiritual pride is the source of much of the novel's humour, as when an officious community member lets Dora know that she has inadvertently broken a rule against bringing fresh flowers into the house. On the other hand, the unreligious outsider Dora, who is looked down upon by the community members, is the only character whose real and nonjudgemental interest in other people allows her to glimpse Catherine Fawley's inner turmoil.
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He was emphatically unreligious and attacked religion in writing. He blamed this a trait on his father's example: :If I were convinced that I possessed an immortal soul; if I had positive proof of the existence of heaven and hell, and if I were given a choice of abode after leaving this earthly sphere; I would ten thousand times rather spend eternity in an atmosphere of flaming sulphur and brimstone in company with honest sinners than to twang a harp, wear a crown and walk the golden streets of paradise with father and those other religious hypocrites who made life for us a hell on earth. (Autobiography, p. 221, held in Charles Kelly Papers, 1918-1971, Utah State Historical Society) On a personal level Kelly was considered kind and generous and had a number of loyal friends, but was often described as a misanthrope.
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