95 Sentences With "unchristian" | Random Sentence Generator

Gavin Ashenden, a former royal chaplain, called the comments unchristian.

It's unconscionable and unchristian, particularly if you believe in the ideas expressed by Jesus in his Sermon on the Mount.

Chelsea Clinton said Thursday that it would be "unchristian" for the U.S. go back to conditions from before the Roe v.

The book concludes in the present, with eighty-one per cent of Evangelicals having voted for Donald Trump, despite his many unchristian qualities.

It's a Stretch," outspoken pastor Mark Driscoll described yoga as a "system of belief that is unchristian, against Scripture, and thus demonic in nature.

Backlash against the statement on social media was immediate, with critics saying the group's stance was unchristian and did not reflect the inclusive spirit of Nashville.

Luis Gutierrez charged that the Trump administration's immigration policies were plainly unchristian and would have blocked Jesus Christ and his family from fleeing to safety in Egypt.

So-called values voters share an authoritarian character structure, some commentators have suggested, and so find a strong-man figure like Trump reassuring, no matter how unchristian his temperament and moral make-up may otherwise be.

Many Republicans cannot abide the way he casts hardline opponents as unChristian—Mr Kasich likes to say that when politicians die, St Peter will ask what they did for the poor, not how they shrank government.

But the only thing that seemed to blow their mind was when Gaga stopped "Million Reasons" mid-verse to call Mike Pence unchristian, which seemed to freeze them in their seats, even when the full crowd stood for the entire.

Consumerism that is totally unchristian and unevangelical rules us through the media.

To imprecate evil on any living being seems to them unchristian, barbarous, a relic of dark ages and dark superstitions.

After arguing that the custom of drinking healths was sinful, he asserted that for men to wear their hair long was "unseemly and unlawful unto Christians", while it was "mannish, unnatural, impudent, and unchristian" for women to cut it short.

Driscoll 1995:33; Ekrem 2003:97. These accounts are contradicted by a contemporary verse of Halldórr the Unchristian which states that Olaf Tryggvason was travelling from the south when he came to the battle.Bjarni Aðalbjarnarson 1941:cxxvi. Queen Tyra a stalk of angelica.

Across Kontraktova Square and Gostinniy Riad the > procession moves towards the Jewish shops. They admonish the crowd not to > participate in this evil, unchristian act. Some people recognize their > spiritual leaders and take off their hats out of respect. The crowd starts > hesitating, wobbling, gets thinner and gradually breaks up.

To persist obstinately in this stance is unChristian. And again, by the Saint Paul and Minneapolis branch of Catholic Charities USA: > Racism is a serious offense against God precisely because it violates the > innate dignity of the human person. At its core, racism is a failure to love > our neighbour.

" Confronting some critics' views that her content and style of writing is unchristian,Inside Higher Ed: Calling Off Ann Coulter. December 1, 2005. Coulter said that she is "a Christian first and a mean-spirited, bigoted conservative second, and don't you ever forget it." She also said: "Christianity fuels everything I write.

The Fermi Project offers a paid subscription to Fermi Words, a digital magazine about faith and culture. They also collaborated to publish a recent best selling book, unChristian by Lyons and David Kinnaman of the Barna Group, which featured contributions from Christian thinkers like Jim Wallis, Margaret Feinberg, Mike Foster and Sarah Cunningham.

Halldórr ókristni (The Unchristian) was a Norse skald, active around the year 1000. The only thing known about him is that he was one of the court poets of Earl Eiríkr Hákonarson. Eight dróttkvætt verses by him are extant, preserved in the kings' sagas. They contain a lively description of the battle of Svolder.

Crozes, pp. 58-59. In return, the "good men" accused the prelates of being guilty of unchristian greed and luxury, lupi rapaces, and they named Bishop William a heretic. Bishop Gaucelinus pronounced sentence on the "good men" as heretics, and offered them an oath of purgation in which they could demonstrate their orthodoxy. They refused.

There is also a Baptist church on Berrysbridge Road built in 1832 by the Baptists that lived in Thorverton, with John Hockin preaching the first sermons. They began with steep standards. In 1833, Mary Squire had her membership revoked due to her 'improper walk and conduct'. Another, Mrs Harris, for 'unchristian spirit' in 1837.

About Lost in the Stars, Paton thought that the opening lines were "profoundly unchristian and tantamount to an invitation to despair, and therefore they [were] an expression of something directly opposed to what Paton intended his character to embody."Cry the Beloved Country: A Novel of South Africa (1991), by Edward Callan. p. 102.

In 1998, UCKG was banned from Zambia under the accusation of "unchristian practices". The ban was lifted after the church appealed to the Supreme Court. In November 2005, it was again banned from Zambia under the accusation of promoting Satanic rituals, and the work permits for its pastors were revoked. The ban was again lifted after appeal to Justice.

Broun (2003), p. 194. Indeed, the prominence of such a coronation stone associated with an archaic inauguration site was something Scone shared with many like sites in medieval Ireland, not just Tara.See FitzPatrick (2003). Such "unchristian" rites would become infamous in the emerging world of Scotland's Anglo-French neighbours in the twelfth century.e.g. O'Meara (1951), p. 110.

Bernard replied with a strong denunciation of Radulphe, and demanded an end to violence against the Jews. When Radulphe continued his campaign Bernard came in person to Germany, "protested energetically against the unchristian behavior of Radulph", and forced the monk to return to his monastery.Will Durant (1939), Story of Civilization Vol. IV: The Age of Faith.

The Barna Group has released more than 400 books. Recent popular titles include De-evolution (2006), which discusses how Christians have exited traditional churches to embrace non- traditional/Jewish faith communities and unChristian (2007), which studies how outsiders perceive the church at large and includes contributions from authors like Rick Warren, Brian McLaren, Mike Foster, Sarah Cunningham, Margaret Feinberg, and Rick McKinley.

He was a proponent of Australian Federation; he denounced anti-Chinese legislation as "unchristian" and opposed anti-semitism. He became an advocate for women's suffrage and he stood for election to the Australasian Federal Convention in 1897, but in 1901 he refused to attend the inauguration of the Commonwealth of Australia because precedence was given to the Church of England.

All of his attempts at appeal, trial by committee, or trial in civil court of law were denied. Roberts was convicted of "immoral and unchristian conduct." (Marston, 194) Roberts was not the only Methodist minister to be formally charged by the Genesee Conference in this period, all done so in an avowed effort to stamp out "Naziritism" (i.e. the minority-power reform movement).

Quint, The Forging of American Socialism, pg. 140. Herron was subsequently defrocked from the Congregational Church ministry by the action of the Council of Iowa Congregational Churches which pronounced Herron "guilty of immoral and unChristian conduct." Shortly afterward, the couple moved to Florence, Italy along with the older Rand in a self-imposed exile to escape from publicity.Mitchell P. Briggs, George D. Herron and the European Settlement.

The three of them- mother, father and daughter-are converted by a priest, and the young couple are then married. There are various versions of this tale: One paints the young girl as being very disobedient and flirtatious. Although her parents warn her of the evils of selfishness, her actions do not change. Thus, the Devil was able to enter her home because of her Unchristian behavior.

The 1970 SBC meeting in Denver, Colorado, under the leadership of then-President W. A. Criswell, was marked by hostilities. Controversy erupted over a number of explosive issues. At least seventeen Baptist state papers questioned editorially the "unchristian, " "bitter, " "vitriolic, " "arrogant, " "militant" spirit and attitude of some of the messengers.The term "messenger" is used to denote delegates from SBC congregations to the Annual Meeting.

Jerome Taylor, "War of words breaks out among Jehovah's Witnesses", The Independent, September 27, 2011. displaying jealousy, fits of anger and other unchristian conduct and are said to often fall victim to drunken bouts, loose conduct and fornication. Apostates are said to have become part of the antichrist and are regarded as more reprehensible than non-Witnesses. They are described as "anti-God" and doomed to destruction.

Heimskringla attributes at least some of those stanzas to a flokkr on Earl Eiríkr and scholars sometimes refer to them as Eiríksflokkr. The following is one of the eight verses. The extant sources do not explain the epithet "ókristni" (unchristian) but it is known that although Earl Eiríkr adopted Christianity, at least nominally, he was tolerant of paganism and his court poets praised him in traditional pagan terms.Christiansen 2002, p. 273.

"Correspondingly new behavior is expected from Christian believers in each of those social situations. Each member of the three pairs is equal to the other 'in Christ', but they are not to presume on that new position and make it an excuse for behaving in any unchristian manner." There is no room in an "in Christ" relationship for feelings of antagonism, of superiority and inferiority, or of dehumanizing pride.

In January 1836, the members of the Twelve rejected Cowdery's accusation and accused him of using language that is "unchristian and unbecoming any man". After Cowdery moved to Kirtland in February 1836, he had an apology to the Twelve published in the church periodical Messenger and Advocate, stating that he "most deeply regrets" his comments which were made mistakenly but "innocently".W.A. Cowdery, "Statement", Messenger and Advocate 2:263.

Sims received attention in 2019 for videos he posted to social media confronting people protesting outside of a Planned Parenthood facility in Philadelphia. In April of that year, Sims offered $100 to anyone who could dox three protesters. A few weeks later, in May, Sims posted another eight-minute video of himself confronting a woman who was protesting by praying with a rosary outside the same facility. He suggested it was unchristian and racist to "shame" people engaging in a lawful activity.

These codices contained information about astrology, religion, Gods, and rituals. There are four codices known to exist today; these are the Dresden Codex, Paris Codex, Madrid Codex, and HI Codex. The Spanish also melted down countless pieces of golden artwork so they could bring the gold back to Spain and destroyed countless pieces of art that they viewed as unchristian. The plunder of the empires of the Americas allowed Spain to finance religious persecution in Europe for over a century.

Christianity was weak and magic was admired. The Protestant church and the authorities in Copenhagen strongly disapproved of this and in 1564 a new law about "decency" was issued from Copenhagen to the island. The priests in Iceland were ordered to trace down everything unchristian. The popular magician Jón lærði Guðmundsson, famous for making an Arabic pirate ship in search of slaves turn from the island, had been accused of sorcery by the authorities several times but been acquitted every time.

Sarah Moore Grimké was the author of the first developed public argument for women's equality. She worked to rid the United States of slavery, Christian churches which had become "unchristian," and prejudice against African Americans and women. Her writings gave suffrage workers such as Lucy Stone, Elizabeth Cady Stanton and Lucretia Mott several arguments and ideas that they would need to help end slavery and begin the women's suffrage movement.Million, Joelle, Woman's Voice, Woman's Place: Lucy Stone and the Birth of the Women's Rights Movement.

While true reconciliation and peace are the core of the Christian tradition, true reconciliation, the KD authors argue, is not possible without justice. Calls for reconciliation without justice are calls for "counterfeit reconciliation". Such false reconciliation relies on the notion that the church must stand between 'both sides' and 'get them to reconcile,' as if all conflicts were the same: some struggles are about justice and injustice, where blindly calling for reconciliation is "unChristian." Therefore, "no reconciliation, no forgiveness and no negotiations are possible without repentance".

In July 2014, founder Jim Dowson left Britain First. The Daily Mirror and The Independent wrote that Dowson left because of the party's "mosque invasions", which he considered to be "provocative and counterproductive", as well as "unacceptable and unchristian" and "just as bad" as Anjem Choudary. Paul Golding reacted to this by saying that Britain First was, "as far as right-wing organisations go, relatively scandal-free". \- Britain First itself denied the Mirror story, calling it "chief communist newspaper and lover of all things anti-British".

Schulz found himself in the middle of football's first eligibility controversy. At the same time, David Starr Jordan, the President of Stanford University, made a speech referring to modern college football as "unethical", "unchristian", "unsportsmanlike" and "a monstrosity". Starr noted that "practically all the major universities employ questionable methods in securing athletes". Jordan heaped particular scorn on Michigan, where he claimed "the alumni and cheap gamblers of the town brought in men who were professionals and paid them salaries to play on Michigan athlete teams".

Working men attended Bible classes and meetings led by Maurice whose theme was "moral edification." Christian socialism Maurice was affected by the "revolutionary movements of 1848", especially the march on Parliament, but he believed that "Christianity rather than secularist doctrines was the only sound foundation for social reconstruction." Maurice "disliked competition as fundamentally unchristian, and wished to see it, at the social level, replaced by co-operation, as expressive of Christian brotherhood." In 1849, Maurice joined other Christian socialist in an attempt to mitigate competition by the creation of co-operative societies.

The farm of the Kahlow family is struck by disaster: although it mated with neighbor Grossig's white swine, their white sow delivered black piglets, a sinister omen. The old Grandmother Kahlow interprets this as a sign from heaven not to join the nearby Agricultural Cooperative, although her grandson Claus - who wants to marry Grossig's daughter, Irma - wishes them to do so. Grossig supports her, and declares the piglets to be "unchristian", although the village priest resents that. But then, Father Melcior is also afflicted by the phenomenon: his sow, Cleopatra, delivers black piglets.

The absence of a head may be a metaphor for the lack of reason, or evidence that the curse involved the perdition of the soul. In either case, without the head to give direction, the body is left under the power of violent passions, immediate impulses and selfish desires. The most frequent cause for the curse is a woman's unchristian love for a priest, a vicar of Christ on Earth. This association shows the lengths the Church went to indoctrinate people (both priests and women) about the importance of celibacy.

The methods of the new teachers brought them into conflict, as well with the supporters of the old school, as with the followers of Ignaz Heinrich von Wessenberg and the "Illuminati" of Switzerland who accused the professors of unchristian mysticism. A controversy followed between Gügler and Thaddæus Müller, city pastor of Lucerne, during which appeared, among other writings, Gügler's "Geist des Christentums und der Literatur im Verhältniss zu den Thaddæus Müllerschen Schriften". Müller made a formal demand to the municipal authorities for the removal of Gügler from the professorship, which was decreed 12 Dec., 1810.

In November 1981 an all-white government commission was launched to investigate the issue, headed by the judge C. F. Eloff. Tutu gave evidence to the commission, during which he criticised apartheid as "evil" and "unchristian". When the Eloff report was published, Tutu criticised it, focusing particularly on the absence of any theologians on its board, likening it to "a group of blind men" judging the Chelsea Flower Show. Tutu also missed pastoral work, and in 1981 also became the rector of St Augustine's Church in Soweto's Orlando West.

Spaniards considered it legitimate to enslave non- Christian captives from wars and trade them legally in the past. This is because they did not consider this as an uncivilized and unchristian act because they believed that men were not created equal and the inferior men may be ruled by the superior ones. Christians, however, were anticipated to show sympathy to the people suffering and this made some masters free their slaves. A lot of them apprenticed their slaves so they could still work under their supervision once they were freed.

And some say that one should not pray for the dead. And suchlike horrible abominations which are giving your Lordship’s town an unchristian and Picardish name.” N. Müller - Die Wittenberger Bewegung 1521-1522, in: Archiv für Reformationsgeschichte, Vols 6 and 7, 1908 In 1529, Melanchthon looked back to 1521 and described Storch's doctrines: “God had shown him in dreams what He wanted. He claimed that an angel had come to him and had said that he would sit upon the throne of the Archangel Gabriel, and would thus be promised mastery over all the earth.

According to the court, his "most immoral, most unchristian, and most inhuman" action was ordering the deportation of the Slovak Jews. Other perpetrators, including Tuka, were also tried, convicted, and executed. Both Tiso and Tuka were tried under Decree 33/1945, an law that mandated the death penalty for the suppression of the Slovak National Uprising; their roles in the Holocaust were a subset of the crimes for which they were convicted. The authors of some of the more egregious antisemitic articles and caricatures were prosecuted after the war.

Spaniards considered it legitimate to enslave non-Christian captives from wars and trade them legally in the past. This is because they did not consider this as an uncivilized and unchristian act because they believed that men were not created equal and the inferior men may be ruled by the superior ones. Christians, however, were anticipated to show sympathy to the people suffering and this made some masters free their slaves. A lot of them apprenticed their slaves so they could still work under their supervision once they were freed.

By the 1830s, many Northern White Christians had become abolitionists. Many of them felt that slavery went against many of the ideals that they had fought for in the American Revolutionary War. However, while many Northern Christians began to speak out against slavery, they did not speak out against racism and many of them held fears of "miscegenation" and felt that interracial relationships were unchristian. Due to this fear, church leaders frequently called for the establishment of segregated congregations and they resisted instilling black people into the church leadership or elders.

Hallfreðr was not present at the battle but gathered information about it afterwards for a eulogy on Olaf. On Jarl Eirik's side, a number of stanzas are preserved by Halldórr the Unchristian, who speaks of the battle as happening "last year" and dwells on the scene of Eirik capturing the Long Serpent. Some verses on the battle are also preserved in Þórðr Kolbeinsson's elegy on Eirik, probably composed around 1015. Finally, Skúli Þórsteinsson fought with Eirik in the battle and spoke of it in verse in his old age.

Crivella reached the second round but was defeated on his running for Governor of Rio de Janeiro in 2014 by Luiz Fernando Pezão. In 2016, Marcelo Crivella won the election for Rio de Janeiro Mayor beating left-wing candidate Marcelo Freixo by a margin of approximately 20 percentage points. He is the first Pentecostal to govern a big Brazilian city. As mayor of Rio de Janeiro, Crivella called the Carnival of Rio de Janeiro, which is rooted in the afro-Brazilian religions, an "unchristian excess" and ordered severe financial cuts for the organisators.

He branded every sort of anti-Judaism unchristian. He further urged liberal Christians and Jews to ally in protecting both of their religions, and religion as such, against the emerging menace of secularism. In spite of his opposition to simplistic racial theory, Coudenhove-Kalergi agreed that Jews are racially distinct. Although he pointed out that there is no Semitic race, because Semitic is a language family; he equivocated by also remarking that the charges that Semites were uncreative were belied by civilizations formed by the Assyrians and Babylonians, who spoke Semitic languages.

She felt that her husband had ...planned to kill her, and take her life and limb and, although it would be unchristian and pitiable, revoke her interests and pensions. Because of great distress and poverty, her uncle gave her Lippehne and Berlinchen instead of her father's Arnswalde. For Frederick, the fate of his niece was the motivation to break off negotiations with Wartislaw about Stettin and push through his claims on Pomerania. After mediation by Duke Henry of Mecklenburg- Stargard, Wartislaw accepted Pomerania as a fief of the Electorate of Brandenburg.

In either April or May of the same year David was crowned King of Scots (Gaelic: rí(gh) Alban; Latin: rex Scottorum) at Scone. If later Scottish and Irish evidence can be taken as evidence, the ceremony of coronation was a series of elaborate traditional rituals,John Bannerman, "The Kings Poet", in The Scottish Historical Review, V. LXVIII, (1989), pp. 120–49. of the kind infamous in the Anglo-French world of the 12th century for their "unchristian" elements.John J. O'Meara (ed.), Gerald of Wales: The History and Topography of Ireland, (London, 1951), p. 110.

In 2006, members of a small, militant group which had attached itself to a peaceful "Youth 2000" Retreat organised with Father Kevin Knox-Lecky, the Catholic Priest of St Mary's church, Glastonbury were cautioned by police for throwing salt and shouting at local pagans. The police warned two women and arrested (and later released) one youth. Father Kevin Knox-Lecky said that the poor behaviour witnessed by the Pagan Community had come from a small, militant "fringe group" that "attached" itself to the Youth 2000 retreat in Glastonbury. He said this militant fringe group were “unChristian and unrepresentative” of Youth 2000.

When Christian missionaries came to Africa, some native peoples were very hostile and not accepting of the missionaries in Africa. Even though there were some Christian missionaries that went about colonizing the native Africans in unchristian ways there were some missionaries were truly devoted to colonizing through peaceful means and truly thought that the people of Africa needed to be taught that Jesus was their Savior. David Livingstone (1813–1873), a Scottish missionary, became world-famous in the Anglophone world. He worked after 1840 north of the Orange River with the London Missionary Society, as an explorer, missionary and writer.

The couple ran a hatchery with her husband before going into the clothing business. Before her marriage, Farrell was a poultry inspector in the Munster Institute, but had to resign the job because the Department of Agriculture banned the employment of married women. She later defended the policy, telling The Irish Times in 1981 that "I think it is unjust and nearly unchristian that in some families you have two salaries coming in and in others none at all." She joined the Irish Countrywomen's Association and campaigned for women in rural Ireland to have the standard of living as those in the cities.

The Master's entombment also recalls Jewish apocalypse stories which can be found in the Book of Enoch. (Stevenson p. 66–68.) The unChristian symbolism was intentional on Whedon's part, as he was cautious about including such subversive imagery in "The Harvest"; Buffy producer David Greenwalt was certain Christian groups would protest the ceremonial aspects of the plot. Gregory Erickson notes that the Master's denigration of a Christian cross, what he calls the "two pieces of wood" even while being burned by it, reflects the series' treatment of Christianity overall and in turn, the American simplification of religion.

Victorian Historical Association. ISBN Donald Cameron, a Free Trade Party member from Tasmania, expressed a rare note of dissension: Outside parliament, Australia's first Catholic cardinal, Patrick Francis Moran was politically active and denounced anti-Chinese legislation as "unChristian". The popular press mocked the cardinal's position and the small European population of Australia generally supported the legislation and remained fearful of being overwhelmed by an influx of non-British migrants from the vastly different cultures of the highly populated empires to Australia's north. The Immigration Restriction Act 1901 imposed a dictation test, in any prescribed language, for any non- European migrant to Australia.

According to the anti-fascist group Hope Not Hate he had been the driving force behind the group's foundation and had used it to attack the BNP leader Nick Griffin, with whom he had had a bitter falling-out. Dowson announced his resignation from Britain First in July 2014 after the group, under a policy initiated by Golding, started launching "invasions" of mosques. Dowson described the initiative as "provocative and counterproductive" as well as "unacceptable and unchristian". The story about the mosque attacks had been broken by Channel 4 on the same news programme that named Dowson as the group's leading figure.

In August 1843, Abby Kelley, an outspoken abolitionist, came to Seneca Falls and addressed a crowd on the south side of the Seneca River. She confronted the nation and its institutions, including a local Presbyterian Church and its minister, over slavery. Within a year, a member of that church was found guilty of "disorderly and unchristian conduct" after she personally confronted that minister on the issue of slavery. Early women's rights leaders Elizabeth Cady Stanton, Lucretia Coffin Mott, Martha Coffin Wright, Mary Ann M'Clintock and Jane Hunt hastily organized the Seneca Falls Convention, the first women's rights convention, held in 1848 at the Wesleyan Methodist Chapel.

The boldness which he could display at need is well illustrated by his action in regard to duelling. Finding one day a challenge-glove stuck up on the door of a church where he was to preach, he took it down with his own hand, and proceeded to the pulpit to inveigh against the unchristian custom. This is how Sir Walter Scott describes it in his preface letter to The Death of the Laird's Jock in August 1831. > Bernard Gilpin, the apostle of the north, the first who undertook to preach > the Protestant doctrines to the Border dalesmen, was surprised, on entering > one of their churches, to see a gauntlet or mail-glove hanging above the > altar.

BPAMSL conducted a ceremony in the Lau Debuk–Debuk hot spring akin to the one to invest a new Karo village. This ceremony essentially validated the Dutch- established Berastagi as a 'true' Karo village, and was attended by the regent of Karo regency and other political figures. At that time, BPAMSL became the largest religious organisation in the Karolands, surpassing the GBKP, and absorbing many who had joined it following the anti-Communist purge. As a response to the Pemena movement, the GBKP after 1969 determined that members could participate in village rituals as a matter of adat (tradition), whereas previously they had been rejected by GBKP as of a religious (unchristian) nature.

Part II, chapters 6-9 In the dinner party scene at the Epanchins' house in Part IV of the novel, Myshkin delivers a passionate denunciation of Catholicism, describing it as an unchristian religion because it has been dominated by the desire for political supremacy.The Idiot p 508 He is thus denouncing "the very confusion of the temporal and the spiritual that, on the personal level, Aglaya wishes him to incarnate."Frank (2010). p 586 As with the other characters, Myshkin's persistently gentle and insightful voice is able at various times to affect Aglaya's interior dialogue in a way that enables her to find her true voice, but she too is unable to sustain the change it produces.

It validated the already announced affirmation that such protest against outright injustice would not cease until such discrimination did. Secondly, Du Bois and Trotter stated the irrationality of discriminating based on one's "physical peculiarities", whether it be place of birth or color of skin. Perhaps one's ignorance, or immorality, poverty or diseases are legitimate excuses, but not the matters over which individuals have no control. Near its end, the document condemns the Jim Crow laws, the rejection of blacks for enlistment in the Navy and by the military academies, the non-enforcement of the 13th, 14th and 15th Amendments protecting the rights of blacks, and the "unchristian" behaviors of churches that segregate and show prejudice to their black brothers.

In November, the Brooklyn Church and Mission Federation, which represented almost every Protestant congregation in that borough, warned Protestants against the Front calling it "evil and unchristian". Look magazine covered the violence in September and October, including photos.Steele, 43 In December, after New York radio station WMCA announced it would no longer carry Coughlin's weekly sermons, Christian Front members organized protests every Sunday for weeks at the offices of the station, its advertisers, and Jewish-owned businesses.Robert A. Rosenbaum, Waking to Danger: Americans and Nazi Germany, 1933-1941 (ABC-CLIO, 2010), 62 A faction of the Christian Front that supported cooperation with the German American Bund and an escalation on the violence against Jews and Communists splintered in 1939.

In September Saltmarsh published A peace but no pacification, or, An answer to that new designe of the oath of pacification and accommodation lately printed a subject for all that love true peace and liberty to consider in response to The Oath of Pacification by Henry Parker, Saltmarsh opposing hasty accommodation by Parliament of royalists and the king.Peacey, J ( 2004) Politicians and Pamphleteers: Propaganda During the English Civil Wars Ashgate: Aldershot. Pg 115 In 1645 Saltmarsh was placed by the parliamentary Committee for Plundered Ministers in Brasted, Kent. Whilst at Brasted Saltmarsh refused his annual stipendiary, believing tithes unchristian, a matter he would raise in his pamphlet dispute with fellow clergyman John Ley in 1646.

As a proponent of Australian Federation he denounced anti-Chinese legislation as "unchristian"; became an advocate for women's suffrage and alarmed conservatives by supporting trade unionism and "Australian socialism". Archbishop Daniel Mannix of Melbourne was a controversial voice against conscription during World War I and against British policy in Ireland. Aboriginal pastors David Unaipon and Sir Douglas Nicholls, former Catholic priest Pat Dodson and Jesuit priest Frank Brennan have been high-profile Christians engaged in the cause of Aboriginal rights. The Australian Labor Party had largely been supported by Catholics until prominent layman B. A. Santamaria formed the Democratic Labor Party over concerns of Communist influence over the trade union movement in the 1950s.

17 Of the three kings—Pepin, Charlemagne, and Louis—Charlemagne's military chronicles are the most detailed, covering his victories against the Saxons, Bretons, and other peoples. The account of Charlemagne's campaign against the Saxons is also notable as one of the few extant references to the Irminsul, an important if enigmatic part of the Germanic paganism practiced by the Saxons at the time. Its destruction is a major point in the annals, written to continue a jingoistic theme of Frankish triumphs against the “un-Frankish” and unchristian barbarian. The unrevised text neglects to mention defeats suffered by Charlemagne, such as the Battle of Roncevaux Pass in 778 (later dramatized in the Song of Roland) and the Battle of Süntel in 782.Scholz “Introduction” Carolingian Chronicles p.

Scott, page 144 suggesting he was opposed by some members of the Kirk Session (a not uncommon occurrence). While Minister of Inchinnan, he took part in agitation in response to the granting to Roman Catholics of some relief from legal restrictions under which they suffered at the time. He signed a proclamation in Glasgow newspapers, in the name of the Minister, Elders and Heads of Families of the Parish of Inchinnan, denouncing "the unchristian spirit and savage cruelties of Popery", declaring that "we desire to see no Papist suffering ... for conscience sake, nor for his speculative opinions, however absurd or erroneous, while he lives quietly and inoffensively, and does not attempt in any manner of way to seduce or pervert others".

Sir Thomas Meautys (1592–1649) with a long lovelock. William Prynne, a puritan pamphleteer, wrote Health's Sickness. The Unloveliness of Lovelocks (1628), in which he states that for men to wear their hair long was "unseemly and unlawful unto Christians", while it was "mannish, unnatural, impudent, and unchristian" for women to cut it short. He related the story of a nobleman who was dangerously ill, and who, on his recovery, "declared publicly his detestation of his effeminate, fantastic lovelock, which he then sensibly perceived to be but a cord of vanity, by which he had given the Devil holdfast to lead him at his pleasure, and who would never resign his prey as long as he nourished this unlovely bush", and so he ordered the barber to cut it off.

" ;1971: To further the goal of reconciliation, the Catholic Church established an internal International Catholic-Jewish Liaison Committee and the International Jewish Committee for Interreligious Consultations. (This Committee is not a part of the Church's Magisterium.) ;1972: The Southern Baptist Convention passed a "Resolution on Anti-Semitism" stating in part: :"Therefore, be it RESOLVED, That this Convention go on record as opposed to any and all forms of anti-Semitism; that it declare anti-Semitism unchristian; that we messengers to this Convention pledge ourselves to combat anti-Semitism in every honorable, Christian way." : "Be it further RESOLVED, That Southern Baptists covenant to work positively to replace all anti-Semitic bias with the Christian attitude and practice of love for Jews, who along with all other men, are equally beloved of God.

In reading the service he altered or omitted phrases which seemed to him untrue, and in reading the Scriptures pointed out errors in the translation. A crisis was brought on by his sermon on the resurrection, preached at Easter 1773; and in November 1773 a prosecution was instituted against him in the consistory court of Gloucester. He was charged with depraving the public worship of God contained in the liturgy of the Church of England, asserting the same to be superstitious and unchristian, preaching, writing and conversing against the creeds and the divinity of our Saviour, and assuming to himself the power of making arbitrary alterations in his performance of the public worship. A protest was at once signed and published by a large number of his parishioners against, the prosecution.

His involvement in the rebellion was hastened by the treatment which he received from a body of the Lothian militia, who forcibly entered and rifled his mansion at Seton, as he alleged on his trial, 'through private pique and revenge.' 'The most sacred places,' he adds, 'did not escape their fury and resentment. They broke into his chapel, defaced the monuments of his ancestors, took up the stones of their sepulchres, thrust irons through their bodies, and treated them in a most barbarous, inhuman, and unchristian like manner.' After this event the Earl took up arms against the Government, assumed the command of a troop of horse mostly composed of gentlemen belonging to East Lothian, and joined the Northumbrian insurgents under Mr. Forster and the Earl of Derwentwater.

They were banished to Palestine, and Philoponus wrote a book against John Scholasticus, who had given his verdict in favour of his adversaries. But he developed a theory of his own as to the Resurrection (see Eutychianism) on account of which Conon and Eugenius wrote a treatise against him in collaboration with Themistus, the founder of the Agnoctae, in which they declared his views to be altogether unchristian. These two bishops and a deprived bishop named Theonas proceeded to consecrate bishops for their sect, which they established in Corinth and Athens, Rome, Northern Africa and the Western Patriarchate, while in the east agents traveled through Syria and Cilicia, Isauria and Cappadocia, converting whole districts and ordaining priests and deacons in cities villages and monasteries. Eugenius died in Pamphylia; Conon returned to Constantinople.

Henry I, Archbishop of Mainz admitted into his house some Jews pursued by a mob; the mob forced its way in, and killed them before his eyes. The Archbishops appealed to Bernard of Clairvaux, the most influential Christian of his time; Bernard replied with a strong denunciation of Radulphe, and demanded an end to violence against the Jews. When Radulphe continued his campaign Bernard came in person to Germany, "protested energetically against the unchristian behavior of Radulph" and forced the monk to return to his monastery. Thereafter in 1147 the mutilated body of a Christian was found at Würzburg; Christians charged Jews with the crime, and, despite the protests of Bishop Emicho von Leiningen, attacked them, killing 20 and wounding many more; the Bishop buried the dead in his garden.

In 1937, Gaffney wrote a series of articles on the Irish female experience of emigration to Britain which was so popular they were reprinted as a pamphlet: Emigration to England: what you should know about it: advice to Irish girls (1937). In particular the columns denounced the practice of Irish parents and priests sending unmarried pregnant women to Britain, deeming it "unchristian", and highlighted to issues girls and women from rural backgrounds faced in Britain. She suggested that this emigration was due to the damage agriculture was suffering in Ireland due to de Valera's economic war, as well as Irish women's naive inability to appreciate rural Ireland. However, Gaffney was also an admirer of Father Peter Conefrey, who advocated a pastoral and simple rural lifestyle that would reject foreign culture for Irish forms.

If to all these slaveries there be added one other – namely, slavery to slaveholders – I cannot see that our position will be essentially deteriorated." He compared American slavery to the oppression of the Irish people: "If it is true that they [slave holders] maltreat their negroes half as much as our poor Irish slaves are maltreated by their English masters, may God forgive them. For their transgressions, at the worse, shall no more convince the slavery system of evil, than the cruelty of exterminating landlords shall prove that the condition of tenant farming is unchristian, or profligacy in family relations, that the marriage state is unholy." He concluded that "flinging back bags of dollars over the Atlantic ocean into the pockets of these slaveholders, enriching them at our expense, is such a Utopian remedy for the supposed evil as only homoeopathists could countenance.

In a situation of a society with widespread methods of White supremacy over BlacksLowery was a voice of accommodation, though he had joined the northern Methodists against his former owner's Southern branch, pointing out the "…'best white people' and the newspapers were opposed" to the riots and lynchings undertaken against the Blacks because of rapes of White women and that if that were stopped, through the duty of White Christians to gives Blacks "pure religion", all would be well. Gregory spoke from the pulpit at the morning service and gave a talk in the afternoon. Lowery condemned the talk as "unchristian and devoid of spirit" - "a head religion, and not a heart religion". Lowery listed principles of the religion Gregory had noted and then warned the reader of the case of the young Black lawyer who had listened and died ignominiously (Alfonzo Twine).

112 Outside parliament, Australia's first Catholic cardinal, Patrick Francis Moran was politically active and denounced anti-Chinese legislation as "unchristian". The popular press mocked the cardinal's position and the small European population of Australia generally supported the legislation and remained fearful of being overwhelmed by an influx of non-British migrants from the vastly different cultures of the highly populated empires to Australia's north. The law passed both houses of Parliament and remained a central feature of Australia's immigration laws until abandoned in the 1950s. In the 1930s, the Lyons government unsuccessfully attempted to exclude Egon Erwin Kisch, a German Czechoslovakian communist author from entering Australia, by means of a 'dictation test' in Scottish Gaelic. The High Court of Australia ruled that Scottish Gaelic was not a European language within the meaning of the Immigration Act (1901–25).

The Prince's Christianity, insofar as he is the embodiment of the 'Russian Christian idea', explicitly excludes Catholicism. His unexpected tirade at the Epanchins' dinner party is based in unequivocal assertions that Catholicism is "an unChristian faith", that it preaches the Antichrist, and that its appropriation and distortion of Christ's teaching into a basis for the attainment of political supremacy has given birth to atheism. The Catholic Church, he claims, is merely a continuation of the Western Roman Empire: cynically exploiting the person and teaching of Christ it has installed itself on the earthly throne and taken up the sword to entrench and expand its power. This is a betrayal of the true teaching of Christ, a teaching that transcends the lust for earthly power (the Devil's Third Temptation), and speaks directly to the individual's and the people's highest emotions—those that spring from what Myshkin calls "spiritual thirst".

In addition, opposition grew to such an extent through the 16th century that it was feared anarchy would break out if Calvinism was not legalized. William Of Orange (1533–1584) painted by C. Garschagen. This fear was manipulated by Protestants and by those calling for Dutch independence in pamphlets such as On the Unchristian, tyrannical Inquisition that Persecutes Belief, Written from the Netherlands or The Form of the Spanish Inquisition Introduced in Lower Germany in the Year 1550 published by Michael Lotter. In 1570, religious refugees presented a document to the Imperial Diet entitled A Defence and true declaration of the things lately done in the lowe countrey which described not only the crimes perpetrated against Protestants but also accused the Spanish Inquisition of inciting revolts in Holland in order to force Phillip II to exercise a firm hand, and accused him of the death of Prince Carlos of Asturias.

Since women could have a choice to use birth control to finish their education, a higher percentage graduated from school and college ultimately gaining professional careers. This was due in part to fears over illegitimate pregnancy and childbirth, and social (particularly religious) qualms about contraception, which was often seen to be 'messy' and unchristian. Modernization and secularization helped to change these attitudes, and the first oral contraception was developed in 1951 partly due to Women's Rights campaigner Margaret Sanger who raised $150,000 to fund its development.On this day Accessed on 29 October 2009 While the Pill eventually came to be seen as a symbol of the Sexual revolution, its origins stem less from issues of women's sexual liberation and more from 1960s political agendas. In the early 1960s, President Lyndon Johnson instituted his social reform policy, The Great Society, which aimed to eliminate poverty and racial injustice.

Member of Parliament Bruce Smith said he had "no desire to see low- class Indians, Chinamen or Japanese... swarming into this country.... But there is obligation...not (to) unnecessarily offend the educated classes of those nations"Bruce Smith (Free Trade Party) Parliamentary Debates cited in D.M.Gibb (1973) The Making of White Australia.p.113. Victorian Historical Association. ISBN Donald Cameron, a member from Tasmania, expressed a rare note of dissension: > Outside parliament, Australia's first Catholic cardinal, Patrick Francis > Moran was politically active and denounced anti-Chinese legislation as > "unchristian". The popular press mocked the cardinal's position and the > small European population of Australia generally supported the legislation > and remained fearful of being overwhelmed by an influx of non-British > migrants from the vastly different cultures of the highly populated empires > to Australia's north. The law passed both houses of Parliament and remained > a central feature of Australia's immigration laws until abandoned in the > 1950s.

Writing to the deputy governor of Connecticut, John Mason, he reviewed his own influential role during the Pequot War, acquainted Mason with the fact that the Pequots did not live east of the Pawcatuck River, and reminded him of the Rhode Island patent that granted them the area. "However you satisfy yourselves with the Pequot conquest", Williams fumed, "you will find the business at bottom to be, First, a depraved appetite after the great vanities, dreams and shadows of the vanishing life, great portions of life, great portions of land in this wilderness....This is one of the gods of New- England, which the living and most high Eternal will destroy and famish. An un-neighborly and unchristian intrusion upon us, as being the weaker, contrary to your laws, as well as ours, concerning purchasing of lands without the consent of the General Court."Archer, Richard, Fissures in the Rock: New England in the Seventeenth Century, Hanover:University Press of New England. 2001.

The IMSSDARM first appeared as a distinct organization in Germany shortly after World War I (1914-1918). Its first members were former Seventh-day Adventists who had been disfellowshipped during World War I for their “unchristian conduct” in openly opposing leaders of the church for supporting the war and committing its young men to the battlefield, weapons in hand. The original Adventist Movement had come out of the greatest religious awakening and revival since apostolic times (1814-1844), but it was not until the American Civil War (1861-1865) that expedience demanded it organize as a distinct denomination. Note the official statement: > “The denomination of Christians calling themselves Seventh-day Adventist, > taking the Bible as their rule of faith and practice are unanimous in their > views that its teachings are contrary to the spirit and practice of war, > hence they have ever been conscientiously opposed to bearing arms.” –Letter > to Austin Blair, Governor of Michigan, August 3, 1864, (Signed) John > Byington, J.N. Loughborough, Geo.

Bishop Jones' ministry continued to take him to many reservations of Native Americans, as well as among miner and railroad workers. He traveled many miles around the diocese visiting parishes by railroad, stagecoach, motorcar, horse and foot. In the years preceding World War I, Fort Douglas near Salt Lake City became a detention center for pacifists, a German naval crew, and later German-Americans. The lawyer son of the camp's commander was an active layman in the joint vestry of the two Salt Lake parishes, and also lost a son during military training in 1916. Because of Jones' outspoken opposition to World War I, particularly his declaration that "war is unchristian" in August 1917 which received wide press coverage after police raided pacifists meeting in Los Angeles, California (and a complaint filed from the Salt Lake City parishes), Jones was hauled before a special committee of the House of Bishops in St. Louis, Missouri by year's end.

This is the story of the inhuman and sorrowful ways the Grayfriar monks were persecuted or hounded out of Ystad Friary by the Lutheran sect in the Lord's year 1532, shortly before the Annunciation of the birth of Jesus1 to the blessed Virgin Mary. The following events will make it clear for the reader to see how unrighteously and unChristian they were dealt with. First one must make it clear that already before the brother's expulsion the Lutheran citizens had used violence against them, despite that they (the brothers) had complained to the king and the State Council. The first violent episode took place when the Lutheran party driven and inflamed by a devilish and fire-spouting spirit came to the Ystad Friary, encircled it, and forced their way inside, and it would have succeeded if the brethren had not strengthened the gate and church door with heavy beams and pieces of wood and personally offered strong resistance.

Hence they strove to prevent new Poor Law Boards being established (or to elect Guardians hostile to the New Poor Law who would obstruct or delay clerks to Poor Law Boards being appointed), since their existence would allow the Poor Law Commission to specify changes in the regime of existing poorhouses and greatly facilitate the cessation of out-door relief should the Commission change its mind (or not be telling the truth). In the Northern industrial towns, a variety of organisations (trade unions, Short Time Committees, Radical associations )were already in existence whose (often overlapping) memberships were generally opposed to the New Poor Law. Local Anti-Poor Law Associations sprang up able to readily mobilise large numbers for protest meetings against the Act, and against its local implementation. Many of the leaders of the anti-poor law movement had previously been prominent in the Ten Hours Movement Richard Oastler wrote letters to Yorkshire newspapers like the Leeds Intelligencer and to the national Radical press denouncing the Poor Law Amendment Act as being cruel and unchristian.

Vieira did efficient work in the War and Navy Departments, revived commerce, urged the foundation of a national bank and the organization of the Brazilian Trade Company. Vieira used the pulpit to propound measures for improving the general and particularly the economic condition of Portugal. His pen was as busy as his voice, and in four notable pamphlets he advocated the creation of companies of commerce, denounced as unchristian a society which discriminated against New Christians (Muslim and Jewish converts), called for the reform of the procedure of the Inquisition and the admission of Jewish and foreign traders, with guarantees for their security from religious persecution. Moreover, he did not spare his own estate, for in his Sexagesima sermon he boldly attacked the current style of preaching, its subtleties, affectation, obscurity and abuse of metaphor, and declared the ideal of a sermon to be one which sent men away " not contented with the preacher, but discontented with themselves." In 1647 Vieira began his career as a diplomat, in the course of which he visited England, France, the Netherlands and Italy.

Pius XII lobbied world leaders to avoid war and then sought to negotiate a peace, but was ignored by the belligerents, as Germany and Russia began to treat Catholic Poland as their colony.Jozef Garlinski; Poland and the Second World War; Macmillan Press, 1985; p 69-71 In his first encyclical, Summi Pontificatus of 20 October 1939, Pius responded to the invasion of Poland. The encyclical attacked Hitler's war as "unchristian" and offered these words for Poland:Jozef Garlinski; Poland and the Second World War; Macmillan Press, 1985; p 72SUMMI PONTIFICATUS – Section 106 The Papal Nuncio to Poland, Fillippo Cortesi had abandoned Warsaw along with the diplomatic corps, after the invasion and the Papal Nuncio to Germany, Cesare Orsenigo, assumed the role of communicating the situation of the territories annexed to Germany – but his role of protecting the Church in Poland was in conflict with his role of facilitating better relations with the German government, and his own fascistic sympathies. Other channels existed for communications, including via the Polish primate Cardinal Hlond.

In 2006, the German association published 79 theses of different authors, which included "God is not almighty", "Jesus Christ should not be seen as 'Lord'", "Mary was not a virgin at the birth of Jesus", and "The 'holy catholic church' is neither holy not catholic".German website of "We Are Church", Thesen 1-79 On 4 June 2008, in response to a decree of the Congregation for the Doctrine of the Faith that declared subject to an excommunication whose lifting was reserved to the Holy See anyone who attempted to confer holy orders on a woman,Decretum generale de delicto attentatae sacrae ordinationis mulieris the international movement issued a statement under the heading, "Jesus Christ did not ordain men or women to the ministerial priesthood but to care for and nurture each other as brothers and sisters".Press release of 4 June 2008 In July of the same year, it congratulated the "Anglican Church" for its intention to consecrate women as bishops and declared its regret at "the unchristian attitude of the Vatican establishment which, once again, usurping its mission, has come out in criticism of our Anglican brothers and sisters over the decision".Press Release of July 2008 In 2017 the association supported blessing of same-sex marriages.Zeit.