Their texts came from the Ordinary and the Proprium Missae, from antiphons for the worship service, and pieces from the Liturgy of the Hours.
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A proprium is a property that does not reveal the essence, though it belongs only to that subject and is convertibly predicated of it.
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At the beginning stands the usual introductory matter, such as the tables for determining the date of Easter, the calendar, and the general rubrics. The Breviary itself is divided into four seasonal parts—winter, spring, summer, autumn—and comprises under each part: # the Psalter; # Proprium de Tempore (the special office of the season); # Proprium Sanctorum (special offices of saints); # Commune Sanctorum (general offices for saints); # Extra Services. These parts are often published separately.
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Lauds, Prime, Terce, Sext, None, Vespers and Compline. It comprised in one volume what in some editions had been distributed in several, such as the "Antiphonarium" (in a very restricted sense), the "Psalterium", the "Hymnarium", the "Responsoriale". The Office of Matins was divided into the other two volumes, one of which contained the invitatories, antiphons, hymns, etc., of Matins for the Proprium de Tempore (Proper of the Season), and the other, for the Commune Sanctorum (Common Office of the Saints) and the Proprium Sanctorum (Proper Office of the Saints).
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The whiskered flowerpecker (Dicaeum proprium) is a species of bird in the family Dicaeidae. It is endemic to the island of Mindanao in the Philippines. Its natural habitat is subtropical or tropical moist montane forest. It is becoming rare due to habitat loss.
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The proprium Sanctorum or Sanctoral is functionally equivalent to the Temporal. It contains the offices to be used on the saints’ days. Normally there should be a one-to- one correspondence between the calendar and the Sanctoral, but like in most breviaries there are some minor differences.
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The feast which from 1831 was contained in the appendix of the Breviary, on the Friday after the Second Sunday in Lent, was independent of any particular relic. Before 1831 it was rarely found on diocesan calendars. The office was taken from the Proprium of Turin.
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Kehr, p. 268 no. 13. This grant was cancelled before 2 April 1169, when Pope Alexander took the monastery, quod proprium est et speciale Romanae ecclesiae, under his protection; and on 28 August 1169 he granted the monastery quod nulli fuit hactenus nisi Romano pontifici subditum. Kehr, p.
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With the exception of the relatively few places where no form of the Roman Rite had ever been adopted, the Canon of the Mass remained generally uniform, but the prayers in the "Ordo Missae", and still more the "Proprium Sanctorum" and the "Proprium de Tempore", varied widely. The Pre- Tridentine Mass survived post-Trent in some Anglican and Lutheran areas with some local modification from the basic Roman rite until the time when worship switched to the vernacular. Dates of switching to the vernacular, in whole or in part, varied widely by location. In some Lutheran areas this took three hundred years, as choral liturgies were sung by schoolchildren who were learning Latin.
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Conodhur proprium nomen eius. :“Maccecht, that is, a son (macc) that committed the cruellest homicide (écht), for he killed in combat his own brother, even Tinne son of Connra. Now Tinne was at that time king of Connaught, and Monodar, son of Connra, killed him, whereupon for that homicide which Monodar had perpetrated (the name) Macc-echt was given him. Conodar was his proper name.
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In classical Aristotelian terminology, a property (Greek: idion, Latin: proprium) is one of the predicables. It is a non-essential quality of a species (like an accident), but a quality which is nevertheless characteristically present in members of that species. For example, "ability to laugh" may be considered a special characteristic of human beings. However, "laughter" is not an essential quality of the species human, whose Aristotelian definition of "rational animal" does not require laughter.
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Acta Apostolicae Sedis 46 (Città del Vaticano 1954), pp. 390-392: "Pratensem et Pistoriensem dioeceses in vicem separamus, quae ad hunc diem aeque principaliter ac perpetuo unitae exstabant; ita ut in posterum tempus unaquaeque earum dignitatem dioecesis servet, ac proprium Episcopum habeat." Prato was to have its own bishop, and any adjustments which had to be made between the two dioceses were to be adjudicated by the Metropolitan, the Archbishop of Florence.
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It extends throughout the southern part of India that had formerly not been under dioceses of the Syro-Malankara Church. The mission of the Syro-Malankara church began in 1955 with the founding of Bethany Ashram in Pune for the pastoral care of migrants. On 23 November 2019 it was elevated in the rank of eparchy and become dependent from Major Archbishop, because of extension of the territorium proprium of the Syro-Malankara Catholic Church.
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It is particularly valuable for the trustworthy notices of the early history of Scotland which are embedded in the lives of the national saints. Though enjoined by royal mandate in 1501 for general use within the realm of Scotland, it was probably never widely adopted. The new Scottish Proprium sanctioned for the Catholic province of St Andrews in 1903 contains many of the old Aberdeen collects and antiphons. The Sarum or Salisbury Breviary itself was very widely used.
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Cynocephali illustrated in the Kiev Psalter of 1397 Paul the Deacon mentions cynocephali in his Historia gentis Langobardorum: "They pretend that they have in their camps Cynocephali, that is, men with dogs' heads. They spread the rumor among the enemy that these men wage war obstinately, drink human blood and quaff their own gore if they cannot reach the foe."simulant se in castris suis habere cynocephalos, id est canini capitis homines. Divulgant apud hostes, hos pertinaciter bella gerere, humanum sanguinem bibere et, si hostem adsequi non possint, proprium potare cruorum.
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He was thus probably one of the "leading men of Burgundy" whom the Annales Bertiniani record as joined Charles at Brienne and Chalon that November, when he and Louis the German almost came to battle. On 20 June 859, Isembard (or possibly his son), described as a fidelis (loyal follower) in the charter, received a villa in the Narbonnais from the king, to be held in perpetuity (in proprium aeternaliter) as an allod.Nelson, Annals of St-Bertin, 88 n. 15.Archibald R. Lewis, The Development of Southern French and Catalan Society, 718–1050 (University of Texas Press, 1965), 115, 119, 162.
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The Introit, Gradual, Alleluia, Tract, Sequence, Offertory and Communion chants are part of the Proper of the Mass. "Proprium Missae" in Latin refers to the chants of the Mass that have their proper individual texts for each Sunday throughout the annual cycle, as opposed to 'Ordinarium Missae' which have fixed texts (but various melodies) (Kyrie, Sanctus, Benedictus, Agnus Dei). Introits cover the procession of the officiants. Introits are antiphonal chants, typically consisting of an antiphon, a psalm verse, a repeat of the antiphon, an intonation of the Gloria Patri Doxology, and a final repeat of the antiphon.
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The proprium de tempore or temporal contains the prayers for the liturgical year, according to the calendar ant starting with the Advent. The temporal specifies the prayers to be recited for the daily hours of the Divine Office: Matins, Lauds, Prime, Terce, Sext, None, Vespers and Compline. The prayers consist of psalms, antiphons, versicles, responses, hymns, readings from the Old and New Testaments, sermons of the Fathers and the like. The recurring prayers like the hymns, psalms and canticles are normally not repeated in the breviary but are identified by a reference to the section of the book where the prayer in question can be found, but in the Isabella Breviary the hymns were integrated in the temporal and the Sanctoral, the manuscript has no separate hymnarium.
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There was to be a long history of disputes over the property and privileges of the abbey, which later fell under the Dukes of Burgundy, who provided lay abbots, the priors or provosts being the senior monks. In 968 Conrad of Burgundy granted the abbey "in benefice" to Count Luitfrid, who then divided the property among his sons as though it had been granted in proprium, as property. After a court case it was returned to the king. In 999, Rudolph III of Burgundy presented the bishop of Basel with the abbey and its 540 square miles of lands,Wood, 285-286, 313 establishing the Prince-Bishopric of Basel as a secular territory; disputes with the Prince-bishops were to continue.
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In the Proprium de Tempore of the Roman Missal the title Statio, with the name of some saint or mystery, is frequently prefixed to the Introit of the Mass. Before going in procession to the statio clergy and people assembled in some nearby church to receive the pontiff, who recited a prayer which was called the Collect. This name was given to the prayer, either because it was recited for the assembled people, or because it contained the sum and substance of all favours asked by the pontiff for himself and the people, or because in an abridged form it represented the spirit and fruit of the feast or mystery. In course of time it was used to signify the prayers, proper, votive, or prescribed by the ecclesiastical superiors (imperatæ), recited before the Epistle, as well as the Secrets and the Post-Communions.
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The Octaves (plural) mentioned for the last days of December are those of the Nativity, of St Stephen, of St John, and of the Holy Innocents. Although not listed on the General Calendar, a commemoration of St Anastasia martyr is made at the second Mass on 25 December (pages 22–23 of the Ordinarium Missarum de tempore section of the Tridentine Roman Missal), and commemorations are made of St John and the Holy Innocents on 2 January; the Octave of St Stephen, and of the Holy Innocents on 3 January; the Octave of St John (page 40 of the same section of the Missal). In addition, on every feast of St Peter there is a commemoration of St Paul and on every feast of St Paul a commemoration of St Peter (page 10 of the Proprium Missarum de Sanctis section of the Missal).
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The earliest document giving an account of liturgical services in the Diocese of Durham is the so-called "Rituale ecclesiæ Dunelmensis", also known as the "Ritual of King Aldfrith" [the King of Northumbria, who succeeded his brother Ecgfrith in 685, and who was a vir in scripturis doctissimus 'man most learned in the scriptures' (Bede, Historia ecclesiastica gentis Anglorum, IV, xxvi)]. The Manuscript (in the library of Durham cathedral, A, IV, 19) of the early ninth century contains capitula, chants and especially collects, from the Epiphany to Easter, then a proprium sanctorum, a commune sanctorum and many forms for blessings. The greater part has an interlinear Anglo-Saxon translation. At the end various scribes have used up the blank pages to write out a miscellaneous collection of hymns and exorcisms and a list of contractions used in books of canon law.
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In spite of all these restrictions designed to restrain, if not to suppress moneylending, Louis IX of France (1226–70) (also known as Saint Louis), with his ardent piety and his submission to the Catholic Church, unreservedly condemned loans at interest. He was less amenable than Philip Augustus to fiscal considerations. Despite former conventions, in an assembly held at Melun in December 1230, he compelled several lords to sign an agreement not to authorize Jews to make any loan. No one in the whole Kingdom of France was allowed to detain a Jew belonging to another, and each lord might recover a Jew who belonged to him, just as he might his own serf (tanquam proprium servum), wherever he might find him and however long a period had elapsed since the Jew had settled elsewhere. At the same time the ordinance of 1223 was enacted afresh, which only proves that it had not been carried into effect.
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The rising status of the House of Holland was shown when in 938 Count Dirk II, probably the grandson of Count Dirk I, married at the age of 8 with Hildegard of Flanders, daughter of Count Arnulf I of Flanders. The count of Holland was in this period more of a military commander who had to resist Viking raids, and subject to the authority of the Bishopric of Utrecht. In 985, King Otto III, at the request of his mother Theophanu, granted the ownership (proprium) of a number of lands to count Dirk II. These lands had already been given in loan (beneficium). This was the area between the rivers Loira or Lier and Hisla (a gouw called Masaland), villa Sunnimeri (on the Zeelandish island of Schouwen), the area between the rivers Medemelaka and Chinnelosara gemerchi (Kinheim) and the gouw Texla. In 993, count Arnulf of Gent was killed in a battle against Frisian land reclaimers who did not want to pay their due to the count.
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30: donavimus curtem quae sita est in villa Ericaeli, quam olim ob petitionem filii nostri Liutolfi filiae suae Mahthildi in proprium concessimus ("[to Essen] we have given a curtis that is situated in the village of Ericaeli, which on account of the petition of Mathilde, daughter of our son Liudolf, we have ceded"); the document is transcribed in full by Theodor Sickel, Urkunden Konrad I. Heinrich I. und Otto I., no. 325 "Otto schenkt den Nonnen zu Essen den Hof Erenzell" p 439f; Erenzell is better known as Eherenzell: John W. Bernhardt observes of this document "With this charter, Otto granted the canonesses at Essen a court at Ehrenzell that he had formerly given to his granddaughter Mathilda" (Bernhardt, Itinerant Kingship and Royal Monasteries in Early Medieval Germany, 2002, p. 115); The history of the hof at Ehrenzell is given in Wilhelm Grevel, Der Essendische Oberhof Ehrenzell (Philipsenburg), 1881. This gift probably reflects Mathilde's formal entry into the order.
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The second stage in Byrd's programme of liturgical polyphony is formed by the Gradualia, two cycles of motets containing 109 items and published in 1605 and 1607. They are dedicated to two members of the Catholic nobility, Henry Howard, 1st Earl of Northampton and Byrd's own patron Sir John Petre, who had been elevated to the peerage in 1603 under the title Lord Petre of Writtle. The appearance of these two monumental collections of Catholic polyphony reflects the hopes which the recusant community must have harboured for an easier life under the new king James I, whose mother, Mary Queen of Scots, had been a Catholic. Addressing Petre (who is known to have lent him money to advance the printing of the collection), Byrd describes the contents of the 1607 set as "blooms collected in your own garden and rightfully due to you as tithes", thus making explicit the fact that they had formed part of Catholic religious observances in the Petre household. The greater part of the two collections consists of settings of the Proprium Missae for the major feasts of the church calendar, thus supplementing the Mass Ordinary cycles which Byrd had published in the 1590s.
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