In 2017, he sold both companies to cannabis consulting firm Medicine Man Technologies, for 7 million shares in Medicine Man.
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Currently, he's the chief revenue officer at Medicine Man Technologies, which acquired his companies.
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A recovering alcoholic medicine man from Oklahoma, for whom English is his second language.
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Today, Haupt, 32, is worth millions, including a 16 percent stake in Medicine Man Technologies.
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Then, after months of pleading, the tribe's medicine man, Tutu, allowed women to attempt the feat.
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His father, Allen Martin, tall and commanding, is the medicine man and once a formidable runner.
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Like the medicine man, she has the authority to shape people's beliefs about their own biology.
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Andy Williams is the co-founder and CEO of Colorado-based retail cannabis chain Medicine Man.
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" Mr. Brock was profiled in a documentary film last year titled "Medicine Man: The Stan Brock Story.
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A First Nations medicine man performed a ceremony before a private unveiling for family and close friends.
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Lakota medicine man Ivan Lookinghorse from Cheyenne River Reservation south of Standing Rock Reservation was one of them.
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It adjoins a Smudge Room where guests can undergo a purification ritual under the guidance of a medicine man.
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Don't expect Jeremy Iron's version of Bruce Wayne's right-hand man to be a mere medicine man and butler.
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Sally Vander Veer, the president of Medicine Man, which runs this dispensary, reckons the inventory is worth about $4m.
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Jonas is not a medicine man, but it was a medicine dream, of the kind that visited his Dene ancestors.
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You hear it on the opening track, "Medicine Man," which works a childlike melodic line into something like an expedition.
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"I think we're the best industrial growers of cannabis in the world," Medicine Man Marijuana CEO Andy Williams said of his company.
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Canna Tsu, Cookies and Cream, Purple Dream and Screaming Gorilla are among the 50 to 22015 different strains grown by Medicine Man.
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Haupt personally owns 4.4 million shares in Medicine Man, according to May 2017 SEC filings, which are currently worth about $9 million.
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In his early paintings, such as "My Math Professor" and "The Medicine Man" (both 1951), Lebel explored gestural modes of automatic painting.
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Traditionally, dambe boxers wore loin-cloths and sometimes clutched amulets and other charms in their hands, given to them by tribal medicine-man.
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The local medicine man couldn't make butter, which he would heat up and pour into people's nostrils as a remedy for common ailments.
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Trump, the Medicine Man, has come to town and the people have come out in scores for a taste of his snake oil.
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Whenever he played, the music came into stirring focus, and his flowing African robes gave him the air of a griot or medicine man.
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Or there's the piece Medicine Man by Daniel Goldstein; in 1984 he tested positive for HIV and thought his life was going to end.
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He traveled to Montana, where he had long discussions about life with a tribal elder and a medicine man of the Northern Cheyenne Tribe.
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"In Malawi you even have PhD holders who visit the medicine man," says Lazarus Chakwera, one of Mr Mutharika's main challengers in the general election.
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The cannabis boom has been a gold mine for entrepreneurs like Andy Williams, CEO of Medicine Man, a Denver-based dispensary that opened in 2009.
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Her powerful voice rang off of the trees as she chanted alongside the tribe's 110-year-old medicine man and served a powerful hallucinogenic tea.
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And John Wren, part Ute Indian — one of the F.B.I.'s few Native Americans — arrived as an Indian medicine man hoping to find his relatives.
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Williams is the co-founder and chairman of the board of nationwide marijuana cultivation consultancy Medicine Man Technologies and founding partner in phytopharmaceutical company MedPharm.
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Alba seems to be saying that the mechanics of collective joy require that central figure, in this case, Paradise Garage's medicine man, DJ Larry Levan.
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Our top selling strains at Medicine Man in the last year, Girl Scout Cookies and East Coast Sour Diesel, are both testing around 20% THC-A.
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When a city medicine man comes to him for help tracking down the cure, Irezumi must return to the mountains and face his grief a final time.
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When some of the bracelet-wearing warriors fell ill, a Sioux medicine man declared that the great spirit of the "talking wire" had sought revenge for its destruction.
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In the various lines sold by Medicine Man, for example, the concentration of tetrahydrocannabinol (THC), the chemical compound that gets you high, varies from 7% to over 19703%.
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In the video clip, however, Juanes visits a medicine man and takes a trippy potion, hinting that the visual album offers a bigger story than the song alone.
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Condemned to death by a medicine man, often for breaking a religious edict, the victim is so frightened that his physical condition deteriorates rapidly and he dies within days.
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A quick history of this enterprising family: Kim and Nookie's father, a medicine man, escaped Laos to a camp in Thailand and then sent for their mother and the kids.
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The mountain was named after the ancestral spirits who came to Lakota medicine man Black Elk in a vision, and any construction on that land would have been an insult.
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He had concocted the stage character, based on a 19th-century New Orleans medicine man, for another singer but took it on himself when that performer declined to go along.
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According to the Anishinaabe story, the young girl's grandfather, a medicine man, dreamed of a dress made out of jingles that would create a healing sound when she danced in it.
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The number of people going there increased a dozen years ago with the release of the best-selling memoir "Eat, Pray, Love," which featured a Balian medicine man named Ketut Liyer.
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A 24-year-old Lakota and Latino from Denver, Lopez grew up the child of AIM and Chicano activists, and as the adopted grandson of the powerful medicine man Leonard Crowdog.
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"They were saying: 'No, no, no, it's not malaria'," he said, describing how the family had sought advice from a traditional medicine man who said a jinni, or spirit, had invaded her body.
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Noisey: Tell me about the single "Pride of Lions" on the new Grey Magic EP.Joey Stylez: The EP is a continuation of what I did on my last project, the Medicine Man mixtape.
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Cedar and pinyon logs had burned to embers in the desert chill, blue corn mush had been spooned out and a Navajo medicine man had waved an eagle feather fan and offered blessings to the dawn.
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I drove this way weeks earlier in the company of a ruminative medicine man with a handsome flush of white hair and a buckskin cowboy hat, and he talked of the melancholy that gripped his generation in autumn.
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Mr. Smith, a tribal medicine man who runs a sweat lodge and raises oysters off his waterfront property on the reservation, said he has clashed with state authorities over the years in connection with harvesting scallops and growing oysters.
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You can hear about the history of the area's Native tribes from Willie Grayeyes, a member of the Navajo Mountain community; click through walls adorned with petroglyphs explained by Hopi archaeologist Lyle Balenquah; and learn about Bears Ears' sacred properties from Zuni medicine man Octavius Seowtewa.
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Separately on Monday, Justin Dye, the former Cerberus Capital Management investor who helped lead a transformation of grocery chain Albertsons, became the CEO of Medicine Man Technologies, a Denver cannabis firm that has been acquiring its way to becoming one of the largest operators in Colorado.
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Legend has it that the Native American Serrano tribe, believed to have first settled the area, did so on the instructions of a medicine man, who told the tribe members to plant a palm tree each time a boy was born; they purportedly planted 29 their first year there.
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Beyond any crying, vomiting, or laughing, everyone is silent except for the group leader—a shaman, medicine man, or whatever you'd like to call this person—who's singing icaros, traditional South American melodies with a healing focus, designed specifically to accompany an ayahuasca ceremony and help guide you through the journey.
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"There were no doctors during the Cultural Revolution," Chen told me on a visit to the $16 million Taoist temple complex he's building in Dong Zhuang, explaining how he got his start as a traveling medicine man crisscrossing China with a mercury-based (read: toxic) home remedy for scabies that he pedaled on street corners.
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A medicine man dances in front of the White House at a rally for Native American rights on March 22005, 183, in Washington, DC. In September 218, native leaders gathered in Washington, DC, at President Obama's invitation, and toasted a US president they said had made incremental but steady progress in building relationships with America's first people.
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That paper bag, underneath the feathers, is one instance, given its brown color, like poreless skin; the piece's title, "untitled (geronimo)" (11033) is another — it references Geronimo, medicine man of the Apache tribe who later became a World's Fair attraction, unable to return to the land of his birth, and also Geronimo Pratt, born Elmer, a Black Panther dubiously accused of murder by FBI informants.
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This massacre is addressed by Berlin-based artist Stephen G. Rhodes, who installed four sculptural poles around the park that harken to the shamanistic association of totems — a form of tribal medicine practice by, for example, a Fox medicine man who is, according to Sinacori, buried in an unmarked grave on Peach Island, a small Canadian island visible from the park's lookout on the river.
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The Medicine Man details, IMDB.com; accessed December 5, 2015. The film was adapted from a play by Elliot Lester.The Medicine Man details, ftvdb.bfi.org.
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His father was a medicine man. He was raised by his grandmother, who only spoke the Tachi language. She taught Atwell indigenous Tachi Yokut traditions and hunting techniques. Clarence Atwell would later become a medicine man like his father.
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The Indians on Alcatraz named the baby "Wovoka" after a Northern Paiute medicine man.
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The medicine man told his klootchman and his children to climb up the arrow trail.
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Upon encountering Campbell's entourage, the medicine man flees in fear. Though he is reluctant to pursue the man further, Crane convinces him circumstances demand that he must. Campbell rescues Crane from a fall, then locates the medicine man, whom he is compelled to fight in order to heal the medicine man's wounded pride and gain further necessary information. Unfortunately, the medicine man reveals that the flowers have no "juju"—power to heal.
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Recovery of Native American Apache medicine man Geronimo's eagle feather war bonnet valued at $1.2 million.
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Navajo medicine man Nesjaja Hatali, 1907 Navajo Hatałii are traditional medicine men who are called upon to perform healing ceremonies. Each medicine man begins training as an apprentice to an older practicing singer. During apprenticeship, the apprentice assembles medicine bundles (jish) required to perform ceremonies and assist the teacher until deemed ready for independent practice. Throughout his lifetime, a medicine man can only learn a few chants as each requires a great deal of time and effort to learn and perfect.
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The youngsters danced to the patient while the medicine man started to sing. The boy then placed the hoops over the patient’s head and the girls holding the crosses. Then the boys and girls danced back to their original position. The dance was then repeated as the medicine man sang.
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Arcana appeared in the film The Cruel Tale of the Medicine Man and the TV series Life After Fat.
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Henry Crow Dog was a Rosebud Indian Reservation Sioux medicine man who resided on his land, Crow Dog's Paradise.
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Isatai'i, Comanche warrior and medicine man. Reservation cabinet card photo created and published by W. P. Bliss around 1880. Collection of the DeGolyer Library, Southern Methodist University Isatai'i (Comanche isa 'wolf or coyote' + tai'i 'vagina'), Isatai, or EschitiSpelling on his headstone. (c.1840 – 1916) was a Comanche warrior and medicine man of the Kwaharʉ band.
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The Binbinga practiced both circumcision and subincision. Illness among the tribes of this area was believed to be caused by two evil spirits, whose powers were challenged by a third spirit, to whom the Kurdaitcha or medicine man prayed for succor. In the Binbinga version, the medicine man had two gods whose curative assistance he could pray for by singing, doubles of each other and of the medicine man himself. When a person died, his bones were wrapped in a package of paperbark, bound together with strings of human hair and wood bindings.
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Then the medicine man and his klootchman and the children climbed out of the cloud and came down the mountain side.
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Chelsea House Publishers. p. 58. Hohensee was known as the "Peppermint Tea Medicine Man".Smith, Ralph Lee. (1960). The Health Hucksters. Crowell. p.
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The Binbinga were first studied in some detail by Spencer and Gillen who had access to an excellent informant, the medicine man Kurkutji.
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The Sioux Nation is made up of many different groups so it is unlikely that Black Hawk was the chief medicine man for the entire population which at the time was around 35,000 to 50,000 people. However it is certain that Black Hawk was what would be known in the Lakota community as a Medicine Man. The scenes of cosmological visions and ritual that appear in Black Hawk's drawings are rare amongst Lakota art. His ledger book offers insight into the rituals Black Hawk would have performed as a medicine man of the Sans Arc Lakota.
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Porcupine some time after 1905 Porcupine was a chief of the Northern Cheyenne but never recognised as such by the U.S. government, probably because of his connection to the Ghost Dance.Marquis, p. 132 He was also a powerful medicine man; according to Marquis he had more influence than the highest status medicine man in the tribe, the Keeper of the Sacred Tepee.Marquis, p.
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Even now the indigenous ethnic groups of Assam, Northeastern India (especially in the Mayong region as well other rural places) have shamanistic medicine man who treats diseases using sorcery as well as witchcraft and black magic for which it was once renowned for. Similar Shamans and Medicine Man are prevalent among the indigenous communities throughout the rural areas of the NE India.
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Meanwhile, the Laguna Pueblo reservation is suffering from a drought, an event which mirrors the myth. Looking to help Tayo, his grandmother summons a medicine man named Ku'oosh. However, Ku'oosh's ceremony is ineffective against Tayo's battle fatigue because Ku'oosh can't understand modern warfare. He sends Tayo to another medicine man named Betonie, who incorporates elements of the modern world into his ceremonies.
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The Lakota medicine man, Black Elk, described himself as a heyoka, saying he had been visited as a child by the thunder beings. (Thunderbirds).
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Nele Kantule (sitting) in 1927 Nele Kantule Iguibilikinya (1868–1944) was a famous chief and medicine man of the Kuna indigenous tribe of Panama.
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Parco announced his retirement from academia to join the executive team of Schwazze Inc (formerly known as Medicine Man Technologies Inc) in April 2020.
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As a Kashaya Pomo elder and medicine man, Lorin has welcomed non-Indians to visit the round house and take part in the ceremonies.
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In order to punish Potter for killing their braves, the medicine man (Henry Brandon) prepares to have Potter ripped apart by two bent-down trees; however, the contraption instead catapults Potter into the forest, leading to the medicine man being banished. While returning to the camp to free Jane, Potter comes upon the medicine man, knocks him out and takes his clothes as a disguise. Not knowing about the medicine man's banishment, Potter prepares to free Jane from the stake when the tribesmen close in on him. Taking a powder flask, Potter strays through the camp, laying a trail that eventually ignites and blows up some of the smuggled weapons.
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In 1992, Goldsmith also composed a critically acclaimed score for the medical drama Medicine Man.Clemmensen, Christian. Medicine Man soundtrack review at Filmtracks.com. Retrieved 2011-03-25.
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The Mananambal is a Filipino practitioner of traditional medicine; a medicine man who is also capable of performing sorcery. The mananambal treats both natural and supernatural maladies.
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The medicine man then asked where Carr was. Cruse said he was on his way. Carr soon arrived with his troops. The time was 3:00 pm.
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Corn, beans, tobacco, melons and gourds were cultivated. Each local village was ruled by a chief or king with absolute power who inherited his position through his mother. The tribal council was commonly formed of the chief, his second-in-command (a warrior general) and a medicine man. The medicine man was a mixture of pastor and doctor, a very important position in a society without scientific medical knowledge.
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The Pashofa Dance is a healing ceremony among the Chickasaw and Choctaw. A sick person could be left in a room, alone except for a medicine man. A striped black and white pole is placed in the sick person's yard, and no one else walks past the pole. While the medicine man says medicinal formula over the sick person to drive out the "Spirit of Disease called Shulop," others dance outside.
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A̠gwak a̠kat, Chief Hunter of a hunting expedition. The hunt is usually initiated by the a̠gwak a̠kat (chief hunter) who leads the group which usually included kin Bajju, Asholyio and Atsam people to the hunting ground chosen. A̠la̠n a̠wum, Traditional Medicine Man. The traditional medicine man (Tyap: a̠la̠n a̠wum; Jju: ga̠do) then applies poisons to the arrows to be used – which were of differing sizes, and traps were also used.
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Mamanti ("He Walking-above", "Sky Walker"), also known as Swan (c. 1835–July 28, 1875) was a Kiowa medicine man."Maman-ti." Texas State Historical Society. Retrieved 21 June 2012.
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Wodziwob (died c. 1872) was a Paiute prophet and medicine man who is believed to have led the first Ghost Dance ceremonies, in what is now Nevada, sometime around 1869.
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In May 1871, Kiowa medicine man Satank (Sitting Bear), Texas State Historical Association. and Kiowa chiefs Satanta (White Bear), Texas State Historical Association. Addo-etta (Big Tree) Texas State Historical Association.
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He correctly predicted the disappearance of the comet in 1873, and also correctly predicted a drought that year--predictions that solidified his status as a miracle worker, prophet, and medicine man.
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Little Chief: The little chief assists the chief, and assumes the responsibilities of the chief in his absence. He is the editor-in-chief of The Runner and also oversees the tribe's Neophyte program. The Runner is the tribe's newsletter, which is published regularly and is filled with articles by the tribesmen, news about upcoming events, and other features of interests. Medicine Man: The medicine man is primarily responsible for the Indian lore program of the tribe.
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Stanton was ordered out on a scout under Colonel Eugene A. Carr, directed to go to Cibecue Creek and arrest the medicine man. The command arrested the Indian, then camped for the night on Cibecue Creek, despite the general excitement the operation had aroused among Apache followers of the medicine man. Carr took the Verde Trail to the Cibecue. Although this was the shortest route, the trail was rough, passing through mountainous country covered mostly with timber.
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Kalona Ayeliski (Raven Mockers) are spirits who prey on the souls of the dying and torment their victims until they die, after which they eat the hearts of their victims. Kalona Ayeliski are invisible, except to a medicine man, and the only way to protect a potential victim is to have a medicine man who knows how to drive Kalona Ayeliski off, since they are scared of him.Jack Frederick Kilpatrick. The Wahnenauhi Manuscript: Historical Sketches of the Cherokee.
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Sand painting is the transfer of strength and beauty to the patient through various drawings made by a medicine man in the surrounding sand during a ceremony. Elaborate figures are drawn in the sand using colorful crushed minerals and plants. Many sand paintings contain depictions of spiritual yeii to whom a medicine man will ask to come into the painting in order for patient healing to occur. After each ceremony, the sacred sand painting is destroyed.
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The truth is, Empedokles was not a mere statesman; he had a good deal of the 'medicine-man' about him. ... We can see what this means from the fragments of the Purifications.
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Kennekuk was platted in 1858. It was named for Kennekuk, a Kickapoo medicine man. A post office was opened in Kennekuk in 1857, and remained in operation until it was discontinued in 1900.
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He is also the medicine man of the Bandar, and has saved the Phantom's life on a few occasions due to his knowledge of ancient Bangallan medicine, as well as modern western medicine.
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Younger Brother - The main character, who aspires to become a medicine man. His true name is Dawn Boy, but as this name can only be spoken in special circumstances, others usually refer to him as Younger Brother, or Little Singer. He often displays a great deal of insight on many situations, which convinces his Uncle that he is destined to become a medicine man. The book spans the period from when Younger Brother is eight years old until his early adolescence.
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The Hush Sound has been using viral marketing to promote their new album along with a supporting spot on the Honda Civic Tour. One of these schemes used is the use of a person known as "The Medicine Man" who has been giving clues, such as song clips, videos, and images to its friends on Myspace, Friends or Enemies, and Sweet Tangerine. The Medicine Man has also sent a picture to Greta in the video for "Honey," as seen at the end.
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The fighters also practised a system of traditional beliefs which held that correct behaviour and the regular reapplying of dawa (water ritually applied by a medicine man) would leave the fighters impervious to bullets.
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Medicine Man is a 1992 American adventure drama film directed by American action director John McTiernan. The film stars Sean Connery and Lorraine Bracco, and features an acclaimed score by veteran composer Jerry Goldsmith.
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Yup'ik "medicine man exorcising evil spirits from a sick boy" in Nushagak, Alaska, 1890s.Fienup-Riordan, Ann. (1994). Boundaries & Passages: Rule and Ritual in Yup'ik Eskimo Oral Tradition. Norman, OK: University of Oklahoma Press, p. 206.
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Saurophaganax. Although the Yuchi people now live in Oklahoma, prior to the 19th century they lived in Tennessee. The Yuchi have an annual ceremony called the Lizard Dance based on an old story about an encounter between some Yuchi people and a giant lizard. The story was set a long time ago, and featured a medicine man who was training up three boys in traditional medicine knowledge in a strange place far from their home village. The medicine man found a large hollow tree.
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Ebert called it "a skillful, efficient film that involves us in the clever and deceptive game being played", while Gene Siskel commented on the film's technical achievement and Baldwin's convincing portrayal of the character Jack Ryan. He directed Medicine Man (1992), about a medical researcher in a rainforest, starring Sean Connery. Medicine Man was poorly received. Roger Ebert gave it one-and-a-half stars, saying that although the film had "some beautiful moments", it never really came together and had "a cornball conclusion".
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It is often mistranslated into English as "witch-doctor" or "medicine man". Many self-styled shamans in Indonesia are scammers and criminals, preying on gullible and superstitious people who were raised to believe in the supernatural.
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During the 1930s, Bell regularly appeared in the Mickey McGuire film series starring Mickey Rooney, and briefly ran an acting troupe in Harlem. Bell's final film appearance was in the 1934 comedy short Mickey's Medicine Man.
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An old Native American Shaman trains his skeptical grandson to take over for him as the new tribal “Medicine Man” of his small village. Along the way, they battle the Shaman’s enemies, and their black magic.
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Saigilo (fl. 1890) was a Datooga tribal leader and medicine man known for his skill in thaumaturgy and divination, which has led to his establishment as a folk figure within Iraqw and Datooga society in Tanzania.
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The village celebrated its 150th anniversary on July 19, 2009 with the second parade in the village's history. The first parade was a 1907 "Medicine man parade." Five of Potter's great-great grandchildren attended the parade.
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Brought to her village, Obelix saves Asterix and Getafix by impressing the chief with his strength. That night, he, Asterix and Getafix join in with the tribe's evening customs. Getafix quickly humiliates the Medicine Man in front of the tribe with his magic, and gives Minihooha some magic potion so she can punish him for getting her wet with a cheap trick. That night, the Medicine Man visits the group on the pretense of offering peace, only to knock them out with hallucinogens in a pipe, kidnapping Getafix.
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Billie was as an influential medicine man among the Florida Seminole. While women, like Annie Tommie, gained knowledge of healing herbs and cared for the physical ills of people in the community, medicine men cared for both physical and spiritual ills. The role of medicine man, or the keeper of the medicine bundle, holds significant political and judicial authority at the annual Green Corn Dance. In 1944, when anthropologist Robert Greenlee conducted fieldwork among the Mikasuki-speaking Seminoles, the Panther clan (to which Billie belonged) was headed by medicine men.
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Billie Motlow trained Josie Billie to become a medicine man, and through years of training, Josie Billie progressed to hold an advanced degree, called yobi-habi. When Billie Motlow died in 1937, his medicine bundle passed to Josie Billie. Josie Billie with his family Billie advanced to become a prominent medicine man among the Mikasuki-speaking Seminoles and beyond. Billie was one of the four most prominent medicine men of the southern Florida Seminoles at the time. The other three were Ingraham Billie (Josie Billie’s brother), Frank Charlie, and John Osceola of Miami.
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Tshisikule was an African doctor and medicine man. He arrived at Tshiluvhi from Mount Rida and was allocated a place to shelter his family between Tshivhumbe and Miluwani and as a strong medicine man he was recognized and respected by all, young and old, as well as by traditional leaders. Of recent there is a village named after his original name "Tshisikule" and their clan name is Murida. All these villages now fall under Thohoyandou and Sibasa town and they were all under khosi Netshiluvhi's area of jurisdiction.
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When ex-convict Baxter Dunn squats in an abandoned house in the town of Medicine Man, he discovers numerous strange and supernatural phenomena – not least of which is that he has been retroactively declared the house's legal owner.
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Traveling medicine man Doc Boatwright goes through Nugget City. The female co-owner of a saloon throws a brick of the saloon at him. Boatwright realises the brick contains gold and tries to con her out of it.
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4.3 Amomuths: The most powerful local "doctor" or medicine man. He is Ruiz's great-uncle on his mother's side. He is usually conducting ceremonies in the ceremonial house, where he tells ancient tales. Amomoths comforts Esteban Berenda after Ruiz dies.
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The Cheyenne medicine man Big Crow was among those who died here. The battle and the ensuing freezing temperatures and starvation so weakened the tribal coalition, that by May 6, 1877, Crazy Horse and his men surrendered, ending the conflict.
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The old men said he would leave come spring. However Hand did not leave when expected. Instead he taught the young boys to strike and kill. The old men sought help from Wicasa Wakan (wee-cha-sha wah-kahn), Medicine Man.
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The founders of Eruwa were of Oyo origin. The leader of the group was Obaseeku who was a prince, a bare hunter as well as a powerful medicine man. Obaseeku married Oyinlola, an Oyo princess. The marriage produced two male children.
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'Medicine Man' one of the galleries at Wellcome Collection, London The collection is divided into several galleries. "Medicine Man" is a permanent exhibition displaying a small part of Henry Wellcome's collection. "Being Human" is another permanent exhibition opened in 2019 designed with the helped of disabled artists and activists within the frame of the social model of disability, making it one of the world's most accessible galleries. "Being Human" explores what it means to be human in the 21st century with a focus on personal stories, and is split into four parts: genetics, minds & bodies, infection, and environmental breakdown.
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John McTiernan directed Cinergi's first production, Medicine Man. Christmas 1993 saw the release of Tombstone, the Wyatt Earp/Doc Holliday legend. In 1994, Cinergi released Renaissance Man and Color of Night. The summer of 1995 saw the release of two Cinergi productions.
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Sitting Bear, 1870. Portrait by William S. Soule. Satank (Set-angya or Set- ankeah, translated as chief Topinabee A quiet Sitting Bear) was a prestigious Kiowa warrior and medicine man. He was born about 1800, probably in Kansas, and killed June 8, 1871.
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The Wheelwright Museum of the American Indian is a museum devoted to Native American arts. It is located in Santa Fe, New Mexico and was founded in 1937 by Mary Cabot Wheelwright, who came from Boston, and Hastiin Klah, a Navajo singer and medicine man.
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Medicine Man, RogerEbert.com, February 11, 1992, Accessed August 15, 2015. Entertainment Weekly said the story was "built around some very tired devices" and especially criticized the performance of the female lead.Medicine Man (1992) film review, Entertainment Weekly, February 21, 1992; accessed August 15, 2015.
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The name "Couridjah" has been variously reported to mean, in a local Aboriginal language, anything from "The Place of the White Ants" to "The Home of the Medicine Man".Meredith, John. 1989. The last kooradgie : Moyengully, chief man of the Gundungurra people. Kenthurst: Kangaroo Press. .
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"Medicine Man" is a song by American rapper Dr. Dre, from his third studio album Compton. The song features vocals from fellow American rapper Eminem, South African singer Candice Pillay, and American recording artist Anderson .Paak. The song features additional vocals by Sly Jordan.
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Benally was born in 1975. His parents are Jones, a traditional Navajo medicine man, and Berta Benally, a folk singer and songwriter born to Russian-Polish Jewish parents. His sister is Jeneda and his brother is Clayson. They belong to the Bitter Water Clan.
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Kennekuk in about 1832.Keannekeuk (c. 1790–1852), also known as the "Kickapoo Prophet", was a Kickapoo medicine man and spiritual leader of the Vermilion band of the Kickapoo nation. He lived in East Central Illinois much of his life along the Vermilion River.
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Karen's boyfriend, psychic fortune teller Harry Erskine (Curtis) contacts a second Native American shaman, John Singing Rock (Ansara), to help fight the reincarnating medicine man, but the kind of spirits he can summon and control appear to be too weak to match his opponent's abilities.
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A Gazaland medicine man or shaman Gazaland is the historical name for the region in southeast Africa, in modern-day Mozambique and Zimbabwe, which extends northward from the Komati River at Delagoa Bay in Mozambique's Maputo Province to the Pungwe River in central Mozambique.
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In the Wild West, Redford Raven is a bank robber who led his own gang into a series of robberies until they ran afoul of Rawhide Kid, who defeated the bank robbers and handed them over to the authorities. While in prison, Redford Raven shared a cell with a dying Navajo medicine man. The medicine man decided to share his secrets with Redford: He had designed a winged harness that, treated with a secret herb, could be worn by a man and permit him to glide upon the winds. The old Navajo trained Raven in the use of these wings until he died from his illness.
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During 1990, a new album, Medicine Man, was released by the independent Loop company. By 1992, Medlocke had revamped the team yet again and hired three other players: guitarist Mark Woerpel (former front man for the band Warp Drive out of Milwaukee, who had also done some studio work for Medlocke for earlier albums), Benny Rappa (drums, percussion, a former Whiteface player) and Tim Stunson on bass guitar. Another new album, After the Reign, was released during 1994 by the company Wildcat and, like Medicine Man, had something of the band's old style. Also during 1994, the Rhino Records collection Rattlesnake Rock N' Roll: The Best of Blackfoot was released.
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His comics were ambiguous images, made in such a way that one could read the 6 panel comic, flip the book and keep reading. In The Wonderful Cure of the Waterfall:c:File:Ambigrams by Gustave Verbeek (1904) - comics The Upside Downs of Little Lady Lovekins and Old Man Muffaroo - The wonderful cure of the waterfall.jpg () an indian medicine man says 'Big waters would make her very sound', while when flipped the medicine man turns into an Indian woman who says 'punos dery, eay apew poom, serlem big'.:c:File:Ambigrams by Gustave Verbeek (1904) - comics The Upside Downs of Little Lady Lovekins and Old Man Muffaroo - The wonderful cure of the waterfall (panel 4).
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Early in the morning the day of the jump a medicine man would stand on the edge of the upper cliff, facing up the ridge. He would take a pair of bison hindquarters and pointing the feet along the lines of stones he would sing his sacred songs and call upon the Great Spirit to make the operation a success. After this invocation the medicine man would give the two head drivers a pouch of incense. As the two head drivers and their helpers headed up the ridge and the long line of stones they would stop and burn incense on the ground repeating this process four times.
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In addition to ritualistic and spiritual elements, the medicine man had extensive knowledge of medicinal plants and how they should be used. After studying the symptoms of a sickness, a medicine man may prescribe a remedy to his patient. The number of times or days that the remedy should be ingested or applied depended on an individual's gender; typically the number thirteen was associated with men, and the number nine with women. The Maya had a broad range of vocabulary to describe internal human anatomy, such as hobnel for intestines and kah for bile, as well as knowledge of general functions of body systems, in particular the female reproductive system.
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On July 6, 2015, after attempting to hold a Sun Dance ceremony in the area, Chasing Horse was banned from the Fort Peck Indian Reservation in Montana as a "safety threat", due to charges of "human trafficking, drug dealing, spiritual abuse and intimidation of tribal members."Montclair, Louis, "Actor, ‘Medicine Man’ Chasing Horse Banished From Fort Peck " in the Fort Peck Journal, July 9, 2015; he also got with a 16-year-old child two years ago at Indian Country Today Media Network July 17, 2015. Accessed July 18, 2015"Actor, 'Medicine Man' Chasing Horse Banished From Fort Peck", Red Lake Nation News. 20 July 2015.
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Also during the dance, a medicine man may direct his fan, which is made of eagle feathers, to people who seek to be healed. The medicine man touches the fan to the center pole and then to the patient, in order to transmit power from the pole to the patient. The fan is then held up toward the sky, so that the eagle may carry the prayers for the sick to the Creator. Current eagle feather law stipulates that only individuals of certifiable Native American ancestry enrolled in a federally recognized tribe are legally authorized to obtain or possess bald or golden eagle feathers for religious or spiritual use.
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None of the old men were found to be armed. A medicine man named Yellow Bird allegedly harangued the young men who were becoming agitated by the search, and the tension spread to the soldiers.Utley, p. 211. Specific details of what triggered the massacre are debated.
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Unlike White Table Espiritismo this practice incorporates Taino healing methods. A medicine man known as a bohique can pray to spirits, and use tobacco, massages, and magic to cure ills. The folk medicines of Spaniards and African peoples are also incorporated. Espiritismo branches emerged on the island.
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The Martínez family is credited for inventing a revolutionary technique that would allow for areas of the pottery to have a matte finish and other areas to be a glossy jet black.Sublette, Mark J. "Maria Martinez and San Ildefonso Pottery." Medicine Man Gallery. Retrieved 11/13/07.
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Morton is Beelzebub, Scrooby the Antichrist. Mahomet and Anubis are present, as is Samoset, in the form of a medicine man. The beast of the Apocalypse, composed of the dancing bear and an eagle and lion, is also in attendance. Marigold is Astoreth; Prence carries Lucifer's train.
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Papunhank came to use aspects of both Christianity and traditional Munsee spirituality, and was seen as a medicine man by many of his people.Jane T. Merritt. “Dreaming of the Saviors Blood: Moravians and the Great Indian Awakening in Pennsylvania”, The William and Mary Quarterly, Vol. 54, No. 4.
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Here, she was married to an Ottawa medicine man named de la Vigne. After having two daughters, she left him because of his spirit worship. Having been raised in the Catholic Church, she sought to rejoin this religion. By 1810, she was at Mackinac, where she met Joseph Bailly.
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Mickey's Medicine Man is a 1934 short film in Larry Darmour's Mickey McGuire series starring a young Mickey Rooney. Directed by Jesse Duffy, the two-reel short was released to theaters on May 18, 1934 by Post Pictures Corp. It was the last film in the Mickey McGuire series.
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Fool Bull in a photo from 1900 Fool Bull also known as Tatanka Witko (1849 - 1909) was a Brulé Sioux medicine man. Photographer John Alvin Anderson's famous photo of Fool Bull taken in 1900 at the Rosebud Indian Reservation is at display in the Nebraska State Historical Society.
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So seven such women were assembled and placed in front of the village. After the monster had seen them all, it was weakened so much that it could not move. The medicine man then burned the creature, and its remains contained a great jewel and lumps of red paint.
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Legend says Griffin Tipsword came to live with the Kickapoo Indians, who were indifferent to the coming of a white man. Tipsword was white by birth and Indian by adoption. He was a pioneer, a missionary preacher, hunter and medicine man among the Indians. Tipsword's family name was Sowards.
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Howard is content to remain in the village as a medicine-man and offers Curtin to accompany him as an apprentice doctor. Howard remains enthusiastic about a life as an honored member of the Indio community. Curtin bids Howard farewell, and promises to visit his old comrade when he fully recovers.
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The yuwipi man is the healer and the one who is tied up and directs the ceremony. During the ceremony he calls spirits that can help the people. While the traditions and protocols are passed down through generations of healers, each Medicine Man has his own way of conducting the ceremony.
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Porcupine in later life Porcupine (c. 1848–1929) was a Cheyenne chief and medicine man. He is best known for bringing the Ghost Dance religion to the Cheyenne. Raised with the Sioux of a Cheyenne mother, he married a Cheyenne himself and became a warrior in the Cheyenne Dog Soldiers.
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"The Medicine Man" is a humorous short story by Erskine Caldwell. It was included in We Are the Living (1933). It was also included in the Stories of Erskine Caldwell, a collection of 96 stories first published in 1953 and re- issued in 1996 by the University of Georgia Press..
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The doctor and a Cherokee medicine man saved the lives of Christie and Wolf. According to Frates, at this point, Christie swore that he would never surrender. Christie and his friends built a fort for protection. The fort was double-walled with logs and had sand packed between the two walls.
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In the final scenes of Fray Luis's death, Amomuths is the mysterious figure seated before him in the ceremonial house: "Then it began again, the bear sitting there against the north wall, then Amomuths, then the bear . . ." 4.4 Hualala: He is an Indian medicine man and husband of the Esselen girl.
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A weaving based on a Whirling Log ceremony sand painting by Klah, circa 1925. Hosteen Klah (, 1867– February 27, 1937) was a Navajo artist and medicine man. He documented aspects of Navajo religion and related ceremonial practices. As a traditional nádleehi person, he was both a ceremonial singer and master weaver.
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248 After Judson's arrival Sally had four more children, but only pressed the head of the first.Judson (1984), p. 246 After the Nooksack's medicine man was killed by an exploding 4th of July cannon,Judson (1984), p. 247 Holatchie, daughter of the Judsons' Nooksack neighbors Sally and Joe, became ill.
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Walker Calhoun (born May 13, 1918; died March 28, 2012) was a Cherokee musician, dancer, and teacher. He was known as a medicine man and spiritual leader who worked to preserve the history, religion, and herbal healing methods of his people.Broadfoot, Jan. "Twentieth-Century Tar Heels," Broadfoot's of Wendell, 2004.
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Betsy Thunder Betsy Thunder (c. 1817 - 1912) was a medicine woman of the Ho- Chunk tribe who treated both Native Americans and whites in Wisconsin. Thunder was part of the Decorah family and born near Black River Falls. Thunder married William Thunder, a medicine man who was many years her senior.
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The illness may also recur after the initial outbreak. John Waller advises that once it is determined that the illness is psychogenic, it should not be given credence by authorities. For example, in the Singapore factory case study, calling in a medicine man to perform an exorcism seemed to perpetuate the outbreak.
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The townspeople assumed because of her tattered clothes that Isabella was a prostitute. A posse is formed to capture the outlaw and Isabella, with a bonus for capturing Isabella. The outlaw visits a Chinese mining camp and a Native American medicine man. Over time, the outlaw and Isabella develop feelings for each other.
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It is only known from personal names and a list of 19 words elicited using gestures from last documented speaker, a medicine man living among the Tehuelche, and published in 1896. Most of the words can be explained as Central Alacaluf or Tawókser (or both), though mer 'arm' appears to instead by Chon.
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Tomas "Bernabe" Sta. Maria (Tonton Gutierrez) An officer of the rebel troupe, he serves as a medicine man of the camp. He lost his wife and child in a fire years ago and it was in that incident that he met his wife Rosa. They found each other and together joined the camp.
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The peaks of Mount Kenya have been given names from three different sources. Firstly, several Maasai chieftains have been commemorated, with names such as Batian, Nelion and Lenana. They commemorate Mbatian, a Maasai Laibon (Medicine Man), Nelieng, his brother, and Lenana and Sendeyo, his sons. Terere is named after another Maasai headman.
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Camazine, Scott and Robert A. Bye 1980 A Study Of The Medical Ethnobotany Of The Zuni Indians of New Mexico. Journal of Ethnopharmacology 2:365-388 (p. 375) The fresh or dried root is chewed by a medicine man before sucking snakebite and a poultice is applied to the wound.Camazine and Bye, p.
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When Colonel O'Nolan is captured, they find out, just before they are to be executed, that the medicine man, who is to be killing them, is O'Nolan's son, and Patronimo is not a real Apache - his father, Bisteco, the previous chief who disappeared years ago, is Lazlo Bystek, who lives in New York.
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Generally their houses are found in clusters and cluster of houses in one settlement is called Mittom also known as Tharavadu. A lineage head called Karanavar heads a Mittom. In addition to Karanavan, Kurichiya society includes medicine man, and other social functionaries such as Pittan. Joint family system is common among the Kurichiyan.
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Noita is the ninth studio album by the Finnish folk metal band Korpiklaani. The title is the Finnish word for "witch", but is closer in meaning to "shaman," "witch-doctor," or "medicine man." The track "Jouni Jouni" is a cover version of the song "Mony Mony" by Tommy James and the Shondells.
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The first white settlement at Doctortown was made in 1827, at the site where a Native American village once stood. A post office was established at Doctortown in 1857, and remained in operation until 1967. The community was named for the fact a medicine man once had lived near the original town site.
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A situation better calculated to try the mettle of > a command could scarcely be imagined. Having effected the object of the > march - the arrest of a notorious and mischief-making medicine man, - > without difficulty, and with no resistance on the part of his people, the > troops had set about making camp for the night, when suddenly they were > fired upon, not alone by the friends of the medicine man, but by their own > allies, the Indian scouts, who had hitherto been loyalty itself. The > confusion and dismay, which such an attack at such a time, necessarily > caused might well have resulted in the annihilation of the entire force, and > constituted a situation from which nothing but the most consummate skill and > bravery could pluck safety.
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Uncle - The brother of Younger Brother's mother. He is the medicine man for the local community, and is thus highly respected. He serves as Younger Brother's mentor, guiding him through the process of learning the ceremonies and stories that are required for his position. Big Man - A Caucasian man who owns the local trading post.
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Martinez, a Navajo of Mexican descent, and a native New Mexican, became famous for his discovery. He was the subject of feature articles in Time, Life, True West and Reader's Digest magazines. Martinez was fluent in the Navajo, Laguna (Keresan), Spanish and English languages. He was a medicine man and a leader in his community.
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3.2 Ruiz- Kinikilali Berenda: This handsome young son of Esteban Berenda is a half- Spanish, half-esselen vaquero. He is skilled at riding horses and throwing the reata, or lariat. He is killed by a bear who may be a medicine man in disguise. 3.3 Saturnino: El mayordomo, "a combination of sacristan and Indian chief".
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Ojibwe midew (ceremonial leader) in a mide-wiigiwaam (medicine lodge). A medicine man or medicine woman is a traditional healer and spiritual leader who serves a community of indigenous people of the Americas. Individual cultures have their own names, in their respective Indigenous languages, for the spiritual healers and ceremonial leaders in their particular cultures.
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Mickey's Medicine Man is a 1931 talkie short film in Larry Darmour's Mickey McGuire series starring a young Mickey Rooney. Directed by Friz Freleng, the two-reel short was released to theaters on August 22, 1945 by Columbia Pictures. It was one of the few Mickey McGuire shorts without Mickey Rooney in the cast.
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See Navajo ethnobotany for a list of plants and how they were used. Navajo Indians utilize approximately 450 species for medicinal purposes, the most plant species of any native tribe. Herbs for healing ceremonies are collected by a medicine man accompanied by an apprentice. Patients can also collect these plants for treatment of minor illnesses.
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A Signal of Peace is an 1890 bronze equestrian sculpture by Cyrus Edwin Dallin located in Lincoln Park, Chicago. A Signal of Peace is part of Dallin's four- piece series called The Epic of the Indian, which also includes The Medicine Man (1899), Protest of the Sioux (1904), and Appeal to the Great Spirit (1908).
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The amusement park is remembered for its Wild West Medicine Show. It featured "Chief Running Wind" (Ray Stevens) and his Indian riders, who performed various types of stunt riding. Cowboys performed stunt fistfights and jump off rooftops. The show also usually featured a medicine man trying to sell cough syrup as a miracle drug.
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Storms 1948. p. 17. Godfrid Storms compared the Leechbook and the Lacnunga, arguing that if the former had been "the handbook of the Anglo-Saxon medical man", then the latter was more like "the handbook of the Anglo-Saxon medicine-man", placing a greater emphasis on magical charms and deviating from normal medical manuscripts in style.Storms 1948. p. 24.
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Josie Billie (Katcha Nokofti) was born on December 12, 1887 to Connie Pajo (Ko-nip-ha-tco) and Little Nancy Osceola. Connie Pajo was also known as Billie Cornpatch. Josie Billie is known to have one brother, Ingraham Billie, who also became a well-known Seminole medicine man. Billie was married to Lucy Tiger (Seminole, 1901-1983).
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Encouraging Bear, also known as Horn Chips (Lakota: Ptehé Wóptuȟ’a (in Standard Lakota Orthography)), was a noted Oglala Lakota medicine man, and the spiritual advisor to Crazy Horse. Horn Chips was born in 1824 near Ft. Teton. He was orphaned as a young child and raised by his grandmother. Later he was adopted by the uncle of Crazy Horse.
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Henry is killed, the Indians take the trader's horses, and Pike is left alone with only a mule. Travelling alone, he comes across the funeral of the dead chief. He saves the white stallion from ritual slaughter, abandons his mule, and continues his travels. The Medicine Man conducting the ritual is accidentally killed while Pike is taking the horse.
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Little Dan, a medicine man from Sweetwater, dedicated the A, B, and C Buildings. Before the high school opened, small high school classes met at the elementary school. Red Mesa was originally a part of the Chinle Unified School District. In July 1983 the Red Mesa Unified School District formed, splitting from the Chinle School District.
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It is said to be named for a medicine man who traveled to the community and stayed there for several months in the late 19th century. A church, a cemetery, volunteer fire department and the community center marked the community even though it is not labeled on county maps. Its population was estimated as 300 in 2000.
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The Nun'Yunu'Wi (Cherokee: "dressed in stone") is a monster of Cherokee mythology. It is described as a human-like being with a skin as hard as stone, which no weapon can pierce. It carries a magical cane which points out victims and has other magical powers. Despite its monstrousness, it is described as a powerful sorcerer or medicine man.
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The Defenders close in on the first pure stone. Their quest takes them to a remote jungle village where Erik is hailed as a Shaman, thereby making him an enemy of the tribe's medicine man. As they try to gain information from the tribe about the pure stone, the defenders enter a showdown with Malco and Flinch.
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A bomoh (; ) is a Malay shaman and traditional medicine practitioner. The term is used mainly in Malaysia and parts of Sumatra, whereas most Indonesians use the word dukun. It is often mistranslated into English as medicine man or witch doctor. In colloquial usage, the term bomoh is often interchangeable with another type of shaman, the pawang, but they generally serve different functions.
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An impala went to Hare, who was a medicine man. Hare gave Impala a calabash of medicine, warning him not to turn back on the way to Wild Dog's den. Impala was startled by the scent of a leopard and turned back, spilling the medicine. A zebra then went to Hare, who gave him the same medicine along with the same advice.
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Illinois Central Depot in Duck Hill, c. 1910 Duck Hill is named for a large hill northeast of the town, where "Duck", a Choctaw chief, held war councils. Chief Duck was also a medicine man or shaman who treated his people. A statue of Chief Duck is located on U.S. Route 51 in Duck Hill, next to an old Illinois Central caboose.
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The Second Battle of Adobe Walls took place in 1874. A group of buffalo hunters attempted a revitalization of Fort Adobe. The Comanches, Cheyenne, Arapaho, and Kiowa saw the fort and the decimation of the buffalo herd as a threat to their existence. Comanche medicine man Isa-tai prophesied a victory and immunity to the white man’s bullets in battle.
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Calhoun reveals he knows Bill through his excellent reputation with the Pony Express and as a Buffalo hunter. Calhoun tells the men that his men have been having trouble with a medicine man named Akuna. Gabby and Bill agree to help. Meanwhile Tonia arrives at her home where her grandfather, Don Regas tells her she must never go into town alone again.
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Iron Jacket was a Comanche chief and medicine man. The name “Iron Jacket” came from his tendency to wear a coat of mail into battle. Iron Jacket took part in the Antelope Hills Expedition of 1858, where he was ultimately killed at the Battle of Little Robe Creek. He was the father of Peta Nocona, who later became a chief himself.
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Yeah Ghost is the fourth studio album by Zero 7, released in September 2009. The album features vocals by ESKA (on "Mr McGee", "Medicine Man", "Sleeper", and "The Road"), Martha Tilston (on "Pop Art Blue"), Binki Shapiro (on "Swing" and "Ghost Symbol"), Rowdy Superstar (on "Sleeper"), and Binns himself (on "Everything Up (Zizou)", an homage to French footballer Zinedine Zidane).
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Peter MacDonald, a former Navajo Tribal Chairman, served as Bailey's adopted Navajo "father" and offered twelve wild horses, a traditional dowry to the groom and a Navajo medicine man. In accordance with Pervais' Ojibwa heritage, a second ceremony took place at sundown the day after the wedding on the night of a new moon. Pervais is the father of seven children.
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Shamans are popular among most Native American tribes, including the Northern Paiute people. A shaman is a medicine man called a puhagim by Northern Paiute people. The Northern Paiutes believe in a force called puha that gives life to the physical world. It is the power that moves the elements, plants, and animals that are a part of that physical realm.
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Frank William Wood (April 10, 1942 – May 22, 2005), better known as Eagle Bill Amato, was a Cherokee marijuana medicine man known for popularizing the vaporizer, mostly used for vaporizing cannabis and promoting the use of medical marijuana. Eagle Bill is also the inventor of the first popular portable Vaporizer called the Eagle Bill Shake & Vape. He was born in Cleveland, Ohio.
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The third gender role of nádleehi (meaning "one who is transformed" or "one who changes"), beyond contemporary Anglo-American definition limits of gender, is part of the Navajo Nation society, a "two-spirit" cultural role. The renowned 19th century Navajo artist Hosteen Klah (1849–1896) is an example.Franc Johnson Newcomb (1980-06). Hosteen Klah: Navaho Medicine Man and Sand Painter.
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The gang realizes this is serious and decide to search at night. Fred, Velma and Daphne go one way, Alejo and Luis go another way, and Shaggy and Scooby stay at the Mystery Machine. At night, Shaggy and Scooby sleep in the van, while someone drains their brake fluid. Fred, Velma and Daphne search the woods, and find El Curandero, a medicine man.
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Chesley Goseyun Wilson was born on July 31, 1932 in the town of Bylas on the San Carlos Apache Indian Reservation in Arizona. His father, Nichol Wilson, was a medicine man and a rancher. His mother, Sarah Goseyun Wilson, died when Chesley was only two years old. Wilson is a descendant of Cochise, Eskiminzin, Santo and other noted Apache leaders.
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The Machita incident occurred in southern Arizona between October 1940 and May 1941 when an elderly O'odham chief and medicine man, Pia Machita (), resisted arrest by the Bureau of Indian Affairs for inciting his people to dodge the draft. It has since been called the "most dramatic of Indian resistance" to the United States during the World War II-era.
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The Kiowas and Comanches, already waiting in ambush, followed the advice of their medicine man and waited for the more profitable prey of civilians he had seen in his dreams instead of attacking the small army group. This dream doomed the Warren train, but saved Sherman, who would almost certainly have been killed had the large war party attacked his escort.
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Black Elk Peak is the site where Black Elk (Lakota Sioux) received his "Great Vision" when nine years old. He later became a medicine man known for his wisdom. Late in life, he returned to the peak accompanied by writer John Neihardt. Black Elk was sharing much of his life and philosophy with Neihardt through long talks translated by his son.
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An Ahwahneechee medicine man and friend of his Father persuaded a young Tenaya to return. Tenaya took the few remnants of the Ah-wah-nee-chees that had been living with the Monos and Paiutes and reestablished themselves in Yosemite Valley with him as their leader. Tenaya had four wives. The Ahwahneechee were a powerful tribe feared by the surrounding Miwok tribes.
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According to the Nemenhah Band's website, "membership is by spiritual adoption only." Those who seek spiritual adoption must agree that natural healing is a significant part of their spirituality and that they seek to do no harm. The Nemenhah band also provides a curriculum to become a "medicine man" or "medicine woman". Some Native Americans have criticized the group's practices.
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Before leaving, they cut the flour bags and spread the flour on the ground. They destroyed all other goods and equipment that were to remain. All serviceable arms and ammunition that could be found were taken. Years later, Carter wrote: > Before leaving the field, General Carr sent Lieutenant Carter to examine the > body of the Medicine Man and determine if life was extinct.
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He spent much of his life serving his people as a medicine man, healer, and teacher. Mails, Fools Crow, pages 33 to 36 His first wife, Fannie Afraid of Hawk, died in 1954. His second wife, Kate, died in October 1988. Fools Crow died on November 27, 1989 near Kyle, SD. He is believed to have been 99 years old.
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He published two collections of essays: Number Twenty (1892), and The New Fiction (1897). In 1865 his Glaucus, a tale of a Fish, was produced at the Olympic Theatre with Miss Nellie Farren in the part of Glaucus. In conjunction with Mr. Robert Hichens he wrote The Medicine Man, produced at the Lyceum in 1898. He died in London on 21 February 1900.
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IatromantisAncient Greek: ἰατρόμαντις from ἰατρός, iatros "healer" and μάντις, mantis "seer". is a Greek word whose literal meaning is most simply rendered "physician-seer," or "medicine-man". The iatromantis, a form of Greek "shaman", is related to other semimythical figures such as Abaris, Aristeas, Epimenides, and Hermotimus. In the classical period, Aeschylus uses the word to refer to ApolloAeschylus, Eumenides l. 62.
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Gray Horse is a small unincorporated community in Osage County, Oklahoma. The post office was established May 5, 1890, and discontinued December 31, 1931. It was named for Gray Horse (Ko-wah-hos-tsa), an Osage medicine man. Gray Horse and the surrounding towns of Fairfax, Oklahoma and Pawhuska, Oklahoma feature prominently in the Osage Murders, which took place in the early 1920s.
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Yirawala was married three times and had seven children. Little is known about them aside from two sons, Bobby and Danny, who lived on Croker Island. He settled with his family on Croker Island in the late 1950s, by which time he was an influential and important bark painter. Yirawala was a ceremonial leader, a law-carrier and a medicine man and healer.
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She seeks information about a new breed of monster from Tah, a local medicine man. Tah tells her that the monster was created by a powerful witch. He asks her to work with his grandson Kai Arviso, who also possesses clan powers, to destroy the witch. Maggie and Kai retrieve information about a relic known as a "fire drill", which may be related to the monsters.
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A pupuk (magical substance) container, attribute of a datu (Batak medicine man), is often carved with an image of the singa, sometimes with other figures mounting on it. Singa is an apotropaic figure from the mythology of the Batak people of North Sumatra, Indonesia. The singa represents a benevolent and protective power. The singa is described as "part human, part water buffalo, and part crocodile or lizard".
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Her mother was a Potawatomi of the St. Joseph Band (now known as the Pokagon Band of Potawatomi Indians). Marie married Kougowma (or Kiogima), also called La Vigne, a medicine man in the Mackinac band of Ottawa, who took her to Mackinac Island. Kougowma died between 1804 and 1809. Bailly adopted the two daughters from this marriage, Agatha born in 1797 and Therese, born in 1803.
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Since the youngest, Francois, stayed in the Ottawa villages as a medicine man (doctor), it is unlikely that Angelique was the "first wife". Yet most Indian wives were not considered wives. The reference by Joseph's daughter, therefore, would most likely refer to a metis (mixed blood) or French wife, married in the Church. Therefore, it is concluded by some researchers that Joseph had three wives.
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In 1976, the John G. Neihardt State Historic Site was opened. Beside the studio, this includes a museum, a library, and the restored Sacred Hoop Prayer Garden. This was designed based on symbolism in Niehardt's Black Elk Speaks (1932). This has become his best-known work, based on the oral history and spiritual teachings of Black Elk, a prominent Oglala Lakota sachem or medicine man.
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He told the boys to stay away from this tree and told two of them to go get wood. But one disobeyed and tried to cut down the tree. In response to the disturbance, a gigantic lizard emerged from the hole in the tree and dragged the boy inside. That night the medicine man prepared an alluring poisonous concoction and set it out for the lizard.
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Ella tells them that the previous attackers were just scouts. She also claims Jake holds the secret to the aliens' whereabouts and argues that they must defeat the aliens before the invaders exterminate all life on Earth. After taking medicine offered by the Apaches' medicine man, Jake's memory returns. He recalls watching Alice get vivisected and euthanized; he escaped by stealing the bracelet encasing his wrist.
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Gene Leroy Hart (November 27, 1943 - June 4, 1979) had been at large since 1973 after escaping from the Mayes County Jail. He had been convicted of kidnapping and raping two pregnant women as well as four counts of first degree burglary. Hart was raised about a mile from Camp Scott. Hart, a Cherokee, was arrested within a year at the home of a Cherokee medicine man.
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Fredson taught school in the village of Venetie, and taught the community how to grow gardens. He was assisted by Chief Johnny Frank, a notable medicine man and storyteller among the Gwich'in. The chief's exploits are recounted in the book Neerihiinjik: We Traveled From Place to Place (2012). Fredson became a tribal leader, working to re-establish his people's rights to their traditional lands.
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According to the surviving tribes, more than 600 Native Americans from 7 tribes had been killed in the massacre. Reports by colonists claim between 500 and 600 killed by Underhill's troops most of whom were burned alive. Members of the Wappinger confederacy; Raritan, Wecquaesgeek, Tankiteke, Siwanoy. The survivors included a medicine man and his grandson who arrived the next day to the sight of burnt family members.
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Carter Slade, the first to wear the mask, debuted in Ghost Rider #1 (Feb. 1967). He battled evil while dressed in a phosphorescent white costume, complete with a full-face mask, cape, and the requisite white hat. Slade received his outfit and his white horse from Flaming Star, a Native American medicine man. He was never called the Phantom Rider in these original appearances.
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Forge is a mutant with an innate superhuman talent for invention and an intuitive genius. He is a Native American of the Cheyenne nation. Although he was trained as a medicine man, he has primarily relied upon technology rather than mysticism to accomplish his tasks. This rift between Forge and his elder teacher, Naze, made Forge leave his past behind and join the military.
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Apache fiddle made by Chesley Goseyun Wilson (San Carlos Apache) in the National Museum of American History, 1989 Chesley Goseyun Wilson (born July 31, 1932, Bylas, San Carlos Apache Indian Reservation, Arizona, United States) is a maker and performer of the Apache fiddle, singer, dancer, medicine man, silversmith, former model, and actor. Wilson received the National Heritage Fellowship from the National Endowment for the Arts in 1989.
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On January 3, 1995, Clark submitted a petition to the Queen, signed by representatives of indigenous religious communities from across Canada including Rosette and Alberta medicine man John Stevens. The petition sought an international inquiry into the subject of the occupation of unceded indigenous territories by the Canadian government. At this point, the RCMP operated as mediators between the James Cattle Company and the occupiers.
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The medicine man (shaman) was a holy person who healed the sick, interpreted dreams, visions, and signs, and also led ceremonies. He was in closer contact than the rest of the population with the Great Spirit. Dream catchers, sweat lodges, pipes, smudging, and drumming were all relevant within the spirituality of the Plains aboriginals. Pow wows, ghost dances, and sun dances were also significant ceremonies.
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111–121Hyde, pp. 99–105 Under the influence of the medicine man White Bull (also called Ice) and Grey Beard (also called Dark), the Cheyenne went into battle believing that strong spiritual medicine would prevent the soldiers' guns from firing. They were told that if they dipped their hands in a nearby spring, they had only to raise their hands to repel army bullets.
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There are many versions on the formation of this martial arts in the Kwitang Village. In the mid of the 19th century, the village was inhabited by Betawinese, Chinese and Arab peoples. Most versions agreed that the kuntao martial arts was taught by a Chinese tobacco trader, kuntao practitioner, and medicine man named Tjung Tang Kiam.An alternative names mentioned were Kwee Tang Kiam and Kwik Tang Kiam.
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The ceremonies often included heavy drinking and the use of hallucinogenic plants, such as peyote. Through them, the Apache expressed and united under their discontent with conditions of reservation life. The American settlers of the region grew alarmed about the dances, which they thought were related to preparations for war. The Army came to investigate the situation and remove the medicine man from his followers.
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"These two great medicines protected all who were behind them ... and rendered the enemy in front helpless". Meanwhile, the first bison hunters left the Pawnee camp and almost stumbled on the lined of the army. The battle was on, and White Thunder was unable to restrain the Cheyenne. Without having performed the required ceremony, he handed over the arrow bundle to a selected medicine man named Bull.
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During the public naming ceremony, the medicine man lit his pipe and offered smoke to the heavens, earth, and each of the four directions. He prayed that the child would remain happy and healthy. He then lifted the child to symbolize its growing up and announced the child's name four times. He held the child a little higher each time he said the name.
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Around the spring of 1876, Herman Lehmann killed an Apache medicine man avenging his killing of Carnoviste, his chief and master. Fearing revenge, he fled from the Apaches and spent a year alone in hiding. He became lonely and decided to search for a Comanche tribe that he might join. He observed a tribe all day long then entered the camp just after dark.
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Much about Washakie's early life remains unknown, but some information is revealed. Washakie was born between 1798 and 1810. His mother Lost Woman, was a Tussawehee (White Knife) Shoshoni by birth. His father, Crooked Leg (Paseego), was an Umatilla rescued as a boy from slave traders at Wakemap and Celilo in 1786 by Weasel Lungs, a Tussawehee dog soldier (White Knife) Shoshoni medicine man.
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Players also decorated their sticks or stick racks with objects representing qualities desired in the game. Strict taboos were held on what players could eat before a game, and the medicine man performed rituals to prepare players and their sticks. The night before a game, players wore ceremonial regalia and held a special dance. Sacrifices were held, and sacred expressions were yelled to intimidate opponents.
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Hearth fires were put out and new ones lit (usually carried out by the priests). February - Kagali - Bony Moon :Significance: A time to celebrate the dead ::A family feast was prepared with places set for the departed. Also a time of continuing to fast and ritual observance outside of the feast. A Didanawiskawi or "Medicine Man" would organize a community "Medicine Dance" to ask for blessing on the new cycle.
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Many Mikasuki-speaking Seminole, who had originally settled the Big Cypress Reservation in 1937, later converted to Christianity. Leadership of the annual Green Corn Dance passed to Ingraham Billie, keeper of the medicine bundle and Billie’s brother. While the medicine man was a key spiritual and political role in the Seminole tribe, the influence of medicine men declined as representatives of Christian denominations, most notably Baptists, became active among the Seminole.
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The songs on Seven Decades are a mix of new originals, such as "Condo in Hondo," "Medicine Man" and "New Wine in Old Bottles," and old standards such as "Wreck of the Old 97". Thompson said after the album's release that he felt better about it than anything he had done since "back in the old Capitol days." Seven Decades proved to be Thompson's final album before his death in 2007.
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Kā-kīwistāhāw, photographed in 1886 in Brantford Kā-kīwistāhāw (or Kahkewistahaw, meaning "He Who Flies Around") ( - 1906) was a Canadian Plains Cree chief. Kā-kīwistāhāw's father, Le Sonnant (Mähsette Kuiuab), was a leader of the Rabbit Skin people (Wāpošwayānak). Le Sonnant, a medicine man and warrior, was one of the signatories of the 1817 Selkirk Treaty. Kā-kīwistāhāw himself signed Treaty 4, which established reserves for each signatory tribe.
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Their son Francois would remain among his mother's people the Ottawa as a medicine man. The information stated above as the background of Angelique is ascribed to several researchersManuscript, unpublished, Rita Duncan, Indiana, 1999 to be Bailly's first wife. According to tradition, fur traders would take native wives, whom they would "set aside" when the arrangement was no longer convenient. Being an Indian woman, there probably was never a church marriage.
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This plant has many uses in Native American medicine. The A:shiwi use an infusion of the root for body aches. The root is also chewed by the medicine man and patient during curing ceremonies for various illnesses, and the crushed root and water used as wash and taken for sore throat.Camazine, Scott and Robert A. Bye 1980 A Study Of The Medical Ethnobotany Of The Zuni Indians of New Mexico.
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This proved to be popular among the Mi'kmaq and an expensive undertaking for the government. Babey, who said he was a medicine man (doctor) with 25 years of experience, wanted compensation for his work among the population. This was in 1852 and, after a rather light hearted, facetious debate, the assembly did nothing. Again in 1855, Babey brought the medical plight of his people before the assembly with another petition.
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Stachel furthered his education on his own time, attending various courses at the Cooper Union and other institutions in New York City from 1915 through 1921. Stachel also briefly made his living as a "medicine man," a seller of patent medicine to passersby through sidewalk orations. He later learned the trade of hatmaking and was an active member of the Cap and Millinery Workers Union for several years dating from 1918.
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Just days after the Carrizo Canyon fight, at the Fort Apache Indian Reservation in Arizona Territory, a force of soldiers was sent to investigate recent reports of Apache unrest and to detain the medicine man, Nochaydelklinne. The arrest of Nochaydelklinne by three native scouts was peaceful until they made their way back to camp. Upon arrival the camp had already been surrounded by Nochaydelklinne's followers. The Battle of Cibecue Creek began.
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Bauzhi-Geezhig-Waeshikum (from Ojibwe Baazhi-giizhigweshkam, "one who steps over the sky"; also recorded as Pazhekezhikquashkum, Pechegechequistqum, etc.), (? - c. 1842), was an Ojibwa chief and medicine man from the Lake St Clair area. He lived on the west shore of Lake St Clair in present-day Michigan as a young man but, as an elderly chief, he moved with his family to Walpole Island in present-day Ontario.
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Not much is known about Isatai'i’s youth. He was born a Kwaharʉ Comanche, a few years before Quanah Parker, probably about 1840. As an adult he became a medicine man, not a traditional warrior. He first came into prominence right before the Second Battle of Adobe Walls as he preached a Messianic War against buffalo hunters and other whites he feared were ending the Comanche way of life.
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The original film was 30 minutes long; the revised movie ran for 71 minutes. As the project was nearing completion, a canine star named Strongheart rose to prominence. The DeMille film was renamed and released as Braveheart (1925), just as the silent film era was drawing to a close. Strongheart had a part in the film, once again as a medicine man and Rod LaRocque played the character Strongheart.
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Ikpukhuak and his angatkuq wife, Higalik (Ice House) Angakkuq as depicted in the Dictionnaire Infernal, 1863 edition. The Inuit angakkuq (plural: angakkuit, Inuktitut syllabics ᐊᖓᑦᑯᖅ or ᐊᖓᒃᑯᖅ) Inuvialuktun: '; ,Often previously transliterated angekok. pl. angákutEncyclopædia Britannica) is the intellectual and spiritual figure in Inuit culture who corresponds to a medicine man. Other cultures, including Alaska Natives, have traditionally had similar spiritual mediators, although the Alaska Native religion has many forms and variants.
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The medicine man tells them the story of the heroic Viking known as Koonar and claims that a curse will descend on anyone who disturbs his rest. Defying the curse, Jamie uncovers a sword, a soapstone box, and other ancient pieces. Planning to take the artifacts to Churchill, the travelers set out again, this time by canoe, and brave the treacherous Big River which leads to Hudson Bay.
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According to the Encyclopedia of Marine Mammals (2008), a group of Indigenous Mornington Island people has been communicating with wild Indo-Pacific bottlenose dolphins for millennia. It is said that they have "a medicine man who calls the dolphins and 'speaks' to them telepathically. By these communications he assures that the tribes' fortunes and happiness are maintained".Bernd Würsig B.. William Perrin W.. Würsig B.. Thewissen M. G. J.. 2008.
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Curious to see if the former Native American messiah had any ties to the Native American Church, Dorrington found that Wovoka was instead living a humble life in Mason. He abstained from the practice, worked as an occasional medicine man, and traveled to events on reservations across the United States. Wovoka died in Yerington on September 20, 1932, and is interred in the Paiute Cemetery in the town of Schurz, Nevada.
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Bankei Yōtaku was born in 1622, in Harima Province to a samurai turned medicine man named Suga Dosetsu. His boyhood name was Muchi. Bankei's mother bore the last name of Noguchi, and little more is known of her, other than that the society of the time extolled her as 'Maya who begot three Buddhas,' - Maya being the mother of the historical Buddha, Shakyamuni. Bankei had four brothers and four sisters.
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Bhungane II kaNtsele, Bhungan'omakhulukhulu (birth name Mlotsha) was the king of AmaHlubi tribe from 1760 until his death in 1800. He was the father of King Mthimkhulu II (Ngwadlazibomvu). He was also the grandfather to the famous King Langalibalele I. King Bhungane II was a gifted medicine-man (herbalist), he also had rainmaking powers which is believed to be passed on from father to son in the Hlubi kingship.
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Because the gods (particularly the High God, according to Eliade's deus otiosus concept) were closer to humans during the mythical age, the shaman's easy communication with the High God represents an abolition of history and a return to the mythical age. Because of his ability to communicate with the gods and descend to the land of the dead, the shaman frequently functions as a psychopomp and a medicine man.
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The Bukusu lived in fortified villages, and did not have a structure of central authority. The highest authority was the village headman, called Omukasa, who was usually elected by the men of the village. There were also healers and prophets who acquired great status through their knowledge of tribal tradition, medicines, and religion. Elijah Masinde, a resistance leader and traditional medicine man, was revered as a healer in the early 1980s.
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Micos ruled with the assistance of micalgi or lesser chiefs, and various advisers, including a second-in-charge called the heniha, respected village elders, medicine men, and a tustunnuggee or ranking warrior, the principal military adviser. The yahola or medicine man officiated at various rituals, including providing black drink, used in purification ceremonies. The most important social unit was the clan. Clans organized hunts, distributed lands, arranged marriages, and punished lawbreakers.
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At first they were going to kill him, however, a young warrior approached him that spoke the Apache tongue. Lehmann then explained his situation—that he was born white adopted by the Indians and that he left the Apaches after killing the medicine man. Another brave came forward verifying his story and he was welcomed to stay. He joined the Comanches who gave him a new name, Montechema (meaning unknown).
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Lacking a medicine man, Sally sent for the priest from the Lummi mission, who required the remuneration of a firearm and one cow for his visit. After the priest's departure, Judson, who acted as physician in the area,Judson (1984), p. 264 was inspired for the first time to evangelize to her neighbors. She explained the Protestant concepts of universal priesthood and divine grace, which Sally readily embraced.
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William Thunder trained her to become a medicine woman. Thunder passed down these skills to her four sons, one of which, John, also became a medicine man. Thunder was credited with saving the life of a child of businessman and politician, Hugh Mills. Mills gave her enough lumber to build a small cabin and the people of Shamrock, Wisconsin helped her build in appreciation for her medical assistance in the town.
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The Biloxi word for king or chief, ąyaaxi or yaaxi, is also the word for medicine man or shaman. Thus, the political rulers were also spiritual practitioners. While little is known of Biloxi funeral practices among commoners, the bodies of deceased ąyaaxi were dried in fire and smoke. The preserved bodies were placed in an upright position on red poles stuck into the ground around the central interior of a temple.
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Midew in a mide-wiigiwaam (medicine lodge). The Midewiwin (also spelled Midewin and Medewiwin) or the Grand Medicine Society is a secretive religion of some of the indigenous peoples of the Maritimes, New England and Great Lakes regions in North America. Its practitioners are called Midew, and the practices of Midewiwin are referred to as Mide. Occasionally, male Midew are called Midewinini, which is sometimes translated into English as "medicine man".
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In Kathuru Muwath (1971) he played the lead role of the Kathuru Muwath. He had major roles in many of K.A.W. Perera's other films like Kapatikama (1966), Duleeka (1974), Lasanda (1974) and Nedeyo (1976),. Working with Lester James Peries again in Baddegama (1981) he played another major negative role as the Medicine Man. Other film appearances include Chandiya (1965), Parasathumal (1966), Ahasin Polawata (1978), Siribo Aiya (1980) and Dese Mal Pipila.
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Surely the meaning is 'It is not enough merely to > get an omen,' one must also heng 'stabilize it'. And if such a rule applies > even to inferior arts like those of the diviner and medicine-man, Confucius > asks, how much the more does it apply to the seeker after [de] in the moral > sense? Surely he too must 'make constant' his initial striving! Second, the Liji quotes Confucius to elaborate upon the Southern Saying.
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The cast included Victor Slezak and Judith Roberts. The play has gone on to many other productions and public readings around the world. That was followed by Medicine, Man (2003), a supernatural dark comedy inspired by his grandmother's death in an Appalachian hospital. The play was commissioned by and premiered at the Mill Mountain Theatre in Stanley's hometown and featured Janelle Schremmer (Chalk), Bev Appleton (The Answer Man) and George C. Hosmer (The Hebrew Hammer).
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Josie Billie actively collaborated with American anthropologists on research related to Seminole culture, following his father’s work and his role as medicine man. In 1880, Reverend Clay MacCauley visited the Seminoles residing on the Big Cypress swamp in the Everglades. MacCauley obtained information about Seminole mythology from Billie’s father, which he used for comparative research about Seminole acculturation. Billie continued in this tradition by providing information to anthropologists about Seminole folklore and mythology.
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Glen Rounds was born in a sod house near Wall, South Dakota in 1906, in a region known as the South Dakota Badlands. When he was a year old, he and his family traveled in a covered wagon to Montana, where he grew up on a ranch. During his youth, he worked at many odd jobs, including baker, cook, sign painter, sawmill worker, cowboy, mule skinner, logger, ranch hand, and carnival medicine man.
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The remaining free-ranging Southern Plains bands (Comanche, Cheyenne, Kiowa and Arapaho) perceived the post and the buffalo hunting as a major threat to their existence. That spring the Indians held a sun dance. Comanche medicine man Isatai'i promised victory and immunity from bullets to warriors who took the fight to the enemy. The 1867 Medicine Lodge Treaty reserved the area between the Arkansas River and Canadian River as Indian hunting grounds.
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"Earthtones ace Arden in race for Alberta music awards". Edmonton Journal, Edmonton, Canada. February 23, 1995 FLB released a concept album, John in his Earthsuit (Fall 1995), which received ARIA awards for Best Alternative Album, Best Album Design and Peoples Choice Awards. In 1998 Feeding Like Butterflies released their fourth and final album, Inside the Medicine Man, through Fen-Urim Music The album was a mix of folk, rock and world music.
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There, he applies basic First Aid to the child and he recovers. The villagers regard Howard's powers as those of a medicine-man or magician. Howard rejoins Dobbs and Curtin and they resume their journey, but they are shortly overtaken by the father of the boy he saved. The man and his companions insist that Howard return to the village so they can pay back the debt – a matter of etiquette and honor.
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Subsequently, Crazy Horse was never wounded by a bullet. In addition, "Horn Chips" is not the correct name of this medicine man, though it has become a repeated error since its first publication in 1982. His Lakota name was Woptura and he was given the name "Chips" by the government, and was referred to as Old Man Chips. Horn Chips was one of his sons, who was also known as Charles Chips.
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George served as a "traditional medicine man" for much of his life and in 1869 was appointed "government physician" to the Onondaga, and was formally licensed to practice medicine. Government official R. H. Gardner stated "I believe Captain George can doctor the Indians as well as a white man. After considerable experience on the subject, I believe that the Indians live under his treatment and are as healthful as when treated by any other physician".
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The Second Battle of Adobe Walls took place in neighboring Hutchinson County in 1874 and led to the Red River War of 1874-1875. A group of buffalo hunters attempted a revitalization of Fort Adobe. The Comanches, Cheyenne, Arapaho, and Kiowa saw the fort and the decimation of the buffalo herd as threats to their existence. Comanche medicine man Isa-tai prophesied a victory and immunity to the white man’s bullets in battle.
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But in the summer of 1889, the reservation agent, James McLaughlin, was able to secure the Sioux's signatures by keeping the final treaty council a secret from Sitting Bull. The treaty broke up their 35,000 acres (142 km²) into six small reservations. In October 1890, Kicking Bear and Short Bull brought the Sioux one last hope of resistance. They taught them the Ghost Dance, something they had learned from Wovoka, a Paiute medicine man.
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James Auchiah was born on 17 November 1906 in Oklahoma Territory, near present-day Meers and Medicine Park, Oklahoma. His Kiowa name was Tsekoyate, meaning "Big Bow".Reno, 13 His father was Mark Auchiah, and his grandfathers were Chief Satanta and Red Tipi, a medicine man, bundle keeper and ledger artist,Lester, 30 respectively. Auchiah was a student in government schools, where he was not supported in learning about his Kiowas culture.
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She also co-starred with Betty Bronson and Jack Benny in The Medicine Man (1930) and appeared in the 1922 film Chasing the Moon, which was an early forerunner of the 1950s film D.O.A. In the late 1920s, she and her husband moved to Australia, where she made numerous films, including The Romance of Runnibede. However, with the advent of "talking films", her popularity faded. She would continue to act, but mostly in obscure roles.
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Gruss was named the bishop of Rapid City by Pope Benedict on May 26, 2011. His episcopal consecration took place on July 28, 2011 at the Rushmore Plaza Civic Center in Rapid City, South Dakota. John Nienstedt of St. Paul and Minneapolis was the consecrating bishop, and Martin Amos of Davenport and Samuel Aquila of Fargo were the co-consecrators. In 2017, Gruss opened the cause for canonization of Lakota medicine man Nicholas Black Elk.
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The village, led by Black Bear and Medicine Man, had about 500 inhabitants. Many of the men were absent for a raid on the Crow along the Big Horn River, leaving mostly old men, women, and children in the village. After the initial attack the few able warriors in the village put up an effective defense, retreating about twelve miles up Wolf Creek while covering the flight of the women and children.McDermott, p.
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Black Hawk, or Black Sparrow Hawk (Sauk Ma-kat-tai-me-she-kia-kiak [Mahkate:wi-meši-ke:hke:hkwa], "be a large black hawk")Bright, William (2004). Native American Place Names of the United States, Norman, Oklahoma: University of Oklahoma Press, p. 66. was born in 1767 in the village of Saukenuk on the Rock River (present-day Rock Island, Illinois). Black Hawk's father Pyesa was the tribal medicine man of the Sauk people.
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Vern Harper (Traditional Name: Asin, meaning Stone/Grandfather) Vernon Harper born on June 17, 1936 in Regent Park Toronto, Ontario – May 12, 2018) was a Canadian First Nations Cree Elder, medicine man, and Aboriginal rights activist. The “Urban Elder” was a fifth generation grandson of Mistawasis, a hereditary Cree chief, and a sixth generation grandson of Big Bear. He had a difficult and traumatic childhood, and was placed into the foster care system.
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The Navajo Nation Presidential elections took place on November 7, 2006. The election process begins with a primary election, which took place on August 8, 2006. In all there was a total of 11 Navajo individuals vying for the office of Navajo Nation President. There was a woman, a medicine man, a pastor, and even a former Arizona State Senator that wanted to take on the current Administration, the Shirley/Dayish Administration.
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The person who played the Kuksu/Guksu in Pomo dance ceremonies was often considered the medicine man, and dressed as him when attending the sick.Barret (1917): 423, 430-431 A ceremony dance was named after him. He also appeared in costume at most ceremonies briefly in order to take away the villager's illnesses. All males were expected to join a ceremonial society; some of their dances were private or secret from women and children.
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These Maya doctors often employed specialists for specific healing techniques such as bone-setting and childbirth, similar to the method of modern doctors. Bone setting was done by a designated bone-binder, or kax-bac. In addition to his duties as a doctor and sorcerer, a medicine man not only cured diseases, but also sporadically accepted compensation to cause them. The ah-man was also called ah-pul-yaah, the “disease thrower”.
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After playing Granny Squannit for adults, children and organizations and keeping her alive through writings for 20 years, Avant was given "Granny Squannit" as her native name from their tribal medicine man. She continues to write articles on Granny Squannit, even having her own column titled "Tales from Granny Squannit" in the Mashpee Enterprise in recent years. She also has a black and white tattoo of Granny Squannit on her right arm.
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The Medicine Man is a 1930 American pre-Code comedy-drama film directed by Scott Pembroke, released by Tiffany Pictures, and starring Jack Benny, Betty Bronson and Eva Novak. The son and daughter of a shopkeeper fall in with the leader of a traveling medicine show. This was an early role for Jack Benny. After talking pictures took over the silent film, vaudeville died, and Benny and many other comedians went to motion pictures.
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The Bawlpu is the medicine man in the traditional Mizo village, he was called by the villagers to cure sickness and diseases. He performed rituals and sacrifices to heal the sick through propitiation and exorcism. An animal sacrifice will be made by the Bawlpu as per the requirement after the examination of the sick to cure the disease. In traditional Mizo belief, evil spirits were belief to cause sickness among human beings.
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During the 19th century, it was believed that nearby plants of the species would protect a home from malaria. Among the Zuni people, the fresh or dried root is chewed by the medicine man before sucking venom from a snakebite and applying a poultice to the wound.Camazine, Scott and Robert A. Bye (1980) A Study Of The Medical Ethnobotany Of The Zuni Indians of New Mexico. Journal of Ethnopharmacology 2:365-388 (p.
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He also accidentally kidnaps the Scarecrow and an animated statue called Benny (short for "public benefactor") along with Trot.Who's Who in Oz, pp. 6, 15, 160-1, 209. In his search for Tattypoo, Prince Philador teams up with High Boy, a giant horse with telescoping legs, Herby the Medicine Man, an eighteenth-century doctor with a medicine chest in his own chest due to an incomplete disenchantment,Who's Who in Oz, pp. 92-3.
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It devours human beings, interacts with spirits, and can control people's minds. According to the myth, the Nun'Yunu'Wi was led by its cane to a village. However, the village had been warned in advance by a hunter who had spotted the creature in the mountains. The medicine man warned the villagers that, though the monster would be very difficult to kill with weapons, it could not bear the sight of a menstruating woman.
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Kutere's father was a famous medicine man in Lagos during the middle 1700s. During his reign, trade between Lagos and Ijebu increased, the Ijebu's brought food stuff in exchange of salt, tobacco and spirits, products obtained from Portuguese slave traders. He also made trade policies that was favorable to many businesses including slave traders. He introduced less regulation and low taxes which enabled Lagos to become a rival port city to Ouidah.
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After finding a photograph of his mother among Barker's possessions, Shed comes to believe that Barker is his father. Barker soon sends Shed on his way to the Shoshone tribe, not wishing to hinder Shed in his quest. Shed finds his mother's tribe living on a reservation, and meets the Shoshone medicine man, Owlfeather. Shed learns the true meaning of his name, but shortly thereafter is shot by Owlfeather's son, Charles Smith.
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These spirits are seen not as divine beings, but as mediators. To receive a weyekin, a young person around the age of 12 to 15 would go to the mountains on a vision quest. The person about to go on this quest would be tutored by a "renowned warrior, hunter, or medicine man," for boys, or for girls, "an elderly woman of reputed power." Success had much to do with how they prepared their minds.
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The Loon's Necklace is a Canadian film, directed by F. R. Crawley and released in 1948."Award-winning film maker was a pioneer in industry". The Globe and Mail, May 15, 1987. The film recounts the Tsimshian legend of how the loon received the distinctive band of white markings on its neck, by granting the gift of restored sight to a blind Tsimshian medicine man and being given a traditional Tsimshian necklace in return.
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In one Caddoan myth, the "wild brother" of the Hero Twins possesses a long nose which is magically shortened by a medicine man. This has led some researchers to think the masks start as the long nosed variety, denoting the first stage in the initiation process. As the individual progresses through the rituals, the nose is symbolically bent and eventually trimmed in the final phase, denoting full acceptance into the kinship system.
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Pillay was born and raised in Pietermaritzburg, South Africa. She released her first mixtape in December 2014. The mixtape, titled The Mood Kill, is a 15-song compilation written by Pillay and collaborators such as Alex da Kid and Dem Jointz.Michael, Scott (February 18, 2015) Candice Pillay "The Mood Kill", (Blog) Retrieved August 27, 2015 In August 2015, Pillay's vocals were featured on two songs from Dr. Dre's album "Compton"; "Medicine Man" (ft.
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Pamela McCorduck quotes one colleague as saying, "He was a press agent's dream, a real medicine man." He optimistically predicted that the perceptron "may eventually be able to learn, make decisions, and translate languages". Mainstream research into perceptrons came to an abrupt end in 1969, when Marvin Minsky and Seymour Papert published the book Perceptrons, which was perceived as outlining the limits of what perceptrons could do. Connectionist approaches were abandoned for the next decade or so.
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He worked on in an ore mine in Arizona for several months before he was drafted into the United States Marines. In a 1988 interview with the Modesto Bee, Morris said that a Navajo medicine man prayed for him for a day and a half upon his drafting, which Morris credited with surviving the war unharmed. Morris was sent to Camp Pendleton, where he and approximately 400 other Navajos received communications training to become code talkers.
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Freeman continued to conduct fieldwork almost every winter between 1940 and 1943 among the Seminole people. Freeman studied Seminole religion and myths and recorded discussions with Josie Billie related to Seminole religion and magic in private sessions at the Archbold Biological Station in 1954. During these discussions, Billie relayed esoteric chants and medicinal practices from his work as a medicine man. Josie Billie’s name appears in the field notes and recordings of Robert Solenberger and William Sturtevant.
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An important aspect of the festival is Ewo, the practice in which the people of the town divide themselves into two groups: the Isale Osolo and the Oke Mapo. They face each other in daylong whipping fights, as though in real battle. The origin of this tradition centers on a medicine-man, or an Ifa Priest, who, in Owonri Elejigbo and Ifa divination verse, is known as "Sawoleje". The man helped the town in time of crisis.
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Horses were targets of capture during raids. The Kiowa considered it an honor to steal horses from enemies, and such raids often served as a rite of passage for young warriors. They adorned their horses with body paint from the medicine man for ritual and spiritual purposes, such as good fortune and protection during battle. Kiowa horses were also often decorated with beaded masks (sometimes with bison horns attached to the sides) and feathers in their manes.
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It had three singles: "Blood on the Bricks", "Medicine Man", and "Someday". In addition, Nova produced some early Celine Dion albums. He co-wrote the hit song, "A New Day Has Come" for Dion, and has been featured playing guitar, synthesizer, and percussion on her records. He also wrote her songs "Your Light" and "I Can't Fight the Feelin'", "You and I" (which was used as Hillary Clinton's campaign song and as the Air Canada theme song).
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Fashawn and Murs performed many tracks together at various shows to help promote the album, including Rock The Bells 2012. On November 17, 2012, Fashawn organized a hip- hop festival in his hometown of Fresno, California called Grizzly Fest 2012, which featured performances by himself, Murs, Husalah, Strong Arm Steady and many local talent and skateboarders. On November 20, 2012, he released the mixtape Champagne & Styrofoam Cups which included the song "Medicine Man" featuring Wiz Khalifa.
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"Medicine Man" was completed but not aired. Keaton also found steady work as an actor in TV commercials, including a series of silent ads for Simon Pure Beer made in 1962 by Jim Mohr in Buffalo, New York, in which he revisited some of the gags from his silent film days. Meanwhile, Keaton's big-screen career continued. He had a cameo as Jimmy, appearing near the end of the film It's a Mad, Mad, Mad, Mad World (1963).
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In order to express the statement "I am a doctor of profession," one has to say pezuta wičháša hemáčha. But, in order to express that that person is THE doctor (say, that had been phoned to help), one must use another copula iyé (to be the one): pežúta wičháša (kiŋ) miyé yeló (medicine-man DEF ART I-am-the-one MALE ASSERT). In order to refer to space (e.g., Robert is in the house), various verbs are used, e.g.
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Jeff King (1865?–1964; known in Navajo as Hashkeh-yilth-e-yah) was a US Army scout from 1891 to 1911, and went on to become a highly respected (singer, or medicine man). According to army records, King was born in Rock Springs, New Mexico, in 1865; however, his family's records indicated that he may have been born as early as 1851. He lived for most of his life in Pinedale, New Mexico on the Navajo Reservation.
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Roman Nose being shot (from an 1895 book). Hook Nose possessed an elaborate warbonnet that he believed gave him special powers. The medicine man Ice, later known as White Bull, made the warbonnet, and assured Hook Nose he would be impervious to the white man's bullets as long as he followed certain conditions. Hook Nose could not shake hands in the way of the white man, nor could he eat food that had been touched with any iron implement.
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Dat So La Lee is buried in the Stewart Cemetery on Snyder Avenue in Carson City, Nevada. Though very much surrounded by diverse cultures because of the recognition of her work, she would only have a Woodford medicine man named Tom Walker treat her and prepare her for death. On December 2, 1925 they began a four-day ritual to help her complete her days so that she could pass on to death. She died on December 6, 1925.
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Dar (Daniel Goddard) is the last survivor of his tribe. He wanders the lands seeking his lost loved one, Kyra (Natalie Jackson Mendoza), protecting the oppressed and the animals. His friend Tao (Jackson Raine) — a fearful, psychology-attracted young man — helps him in his quest; Tao is a scholar and a medicine man. Dar meets another orphaned warrior named Arina (Marjean Holden) who joins his quest for her own reasons, but eventually becomes a faithful companion.
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Interior of Painted Cave Chumash traditional narratives in oral history say that religious specialists, known as 'alchuklash created the rock art. Non-Chumash people call these practitioners medicine men or shamans. According to David Whitley, shamanism is "a form of worship based on direct, personal interaction between a shaman (or medicine man) and the supernatural (or sacred realm and its spirits)." In Chumash territory, the sites for the vision quests were usually located near the shaman's village.
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As hats go out of fashion, the anthropomorphic bear Popol the Hatter heads into the American West with his wife Virginia and blue donkey, Bluebell. Setting up camp in the land of the Bunnokee, a tribe of anthropomorphic rabbit Native Americans, he does good business there. This infuriates the Bunnokee medicine man, whose feather headdress business has declined as a result. He and the Chief of the Bunnokees conspire to eradicate the economic threat, launching war against Popol.
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During the filming at Sedona, production was interrupted by snowstorms and the flash of a nuclear weapon tested 300 miles away in Nevada.p.99 Heidinger, Lisa, Trevillyan, Janeen, Sedona Historical Society Sedona 2007 Arcadia Publishing The producers recruited 450 Navajo to play Cree when large numbers were needed. Strongheart, who also plays a medicine man in the film, also toured to promote the movie. Strongheart had appeared in the 1925 film Braveheart with Tyrone Power Sr.
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Maud, along with, Madsen and Kien-Lung, adventure into Central Africa, to search for the biblical city of Ophir where the treasure lies. There they enter the realm of King Makombe, at the heart of the Cult of Astarte. The tribe's Medicine Man (Louis Brody) steals the Gem of Astarte to appease the natives against the invaders. Maud, Madsen and Dr. Kien-Lung flee but during the escape Kien-Lung is struck by a poisoned arrow and dies.
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Ciokaraine was born in Gauki in 1909, the village situated in the Igembe region of the Meru district in central Kenya. After her parents passed away, she and her siblings were raised by their grandfather, Kabira wa Mwichuria, a well-known mundo mugo (medicine man). Ciokaraine was her grandfather's favorite and she accompanied him on his healing rounds. He treated people of all ages, and Ciokaraine was exposed to various situations notably involving women and children.
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The reader learns that the Esselen Indians are notoriously difficult to convert. Fray Luis, however, is able to convert a single Esselen girl who voluntarily comes to the Mission, and from her he learns the Esselen language. She was the wife of a medicine man, Hualala, whom she left after their son died. Ruiz, a Mestizo vaquero associated with the Mission, begins a covert relationship with the Esselen girl, sneaking her out of the nunnery at night.
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While non-Native anthropologists sometimes use the term "shaman" for Indigenous healers worldwide, including the Americas, "shaman" is the specific name for a spiritual mediator from the Tungusic peoples of SiberiaSmith, C. R. "Shamanism." Cabrillo College. (Retrieved 28 June 2011) and is not used in Native American or First Nations communities. The term "medicine man/woman" has also frequently been used by Europeans to refer to African traditional healers, along with the offensive term "witch doctors".
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As Hanuman does not know the herb he brings the entire mountain for the hero to choose from. By that time a learned medicine man from Lanka discovered the cure and Hanuman brings the mountain back to where it came from. Many Japanese shinto shrines and village boundaries, dated from the 8th to the 14th centuries, feature a monkey deity as guardian or intermediary between humans and gods (kami). The Jātaka tales contain Hanuman-like stories.
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Colonel Carr made it back to Fort Apache with most of his remaining force intact. Two days later, the Apaches attacked the fort in retaliation for the death of the medicine man. Four soldiers were decorated with the Medal of Honor for their actions during the hostilities. The Cibecue affair touched off a regional Apache uprising, in which the leading warriors of the Chiricahua and Warm Springs Apache, such as Naiche, Juh, and Geronimo, left the reservation.
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Mister Mind returns in the new Shazam! series during the "DC Rebirth," still in an alliance with Sivana. Residing inside of Sivana's ear, Mister Mind has Sivana go to a doctor's office in order to cut out the tongue of a "medicine man" as it is needed for a spell. It is revealed that Mister Mind's real name is Maxivermis Mind and is believed to have originated from the Wildlands, one of the seven realms in the Magiclands.
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If the baby was a boy, one of the midwives informed the father or grandfather, "It's your close friend". Families might paint a flap on the tipi to tell the rest of the tribe that they had been strengthened with another warrior. Sometimes a man named his child, but mostly the father asked a medicine man (or another man of distinction) to do so. He did this in the hope of his child living a long and productive life.
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He was the author and illustrator of five children books: Jory's Cove (1941), Across Canada: Stories of Canadian Children (1949), The Great Island (1954), A Dog for Davie's Hill (1956), and Hurricane Treasure (1965). He also illustrated six books by Canadian writer Catherine Anthony Clark (1892–1977): The Golden Pine Cone (1950), The Sun Horse (1951), The One-Wing Dragon (1955), The Silver Man (1958), The Diamond Feather (1962), and The Hunter and the Medicine Man (1966).
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The chief Xumu taught Manuel Córdova-Rios much traditional knowledge of the tribe, which constituted valuable lessons enriching Manuel's entire life. Here Xumu Nawa might be further described as a shaman, or as a curaca, a title for leaders used among tribes of the upper Amazon.Schultes and Raffauf (1992) at 277: curaca as "the name for a payé or medicine man".Cf., Huxley and Capa (1964) at 123–124, 129–130 (curaca used in Panoan, i.e.
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Man-to, the last chief of a Native American tribe of Blackfeet, was dying and sought a worthy successor. His medicine man, Running Elk, arranged a series of tests for potential candidates, but over a hundred prospective braves tried and failed to reach the standard required. Dan Lyons was the last contestant, the son of a white man whose life Man-to had saved many years before. Wishing to repay this debt, he braved the tests.
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Reaching the river before Ray can catch them, he breaks down, asking if God has abandoned him, and determining to redeem himself by saving Molly. Meanwhile, Billy survives his fall, but loses his medallion in the river. He is nursed back to health by Calm Water – a Native America medicine man – who advises him to accept who he really is and embrace his destiny. Although skeptical, Billy carries out a series of errands for Calm Water.
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In September 2019, the video was nominated by the Dallas Observer Music Awards for Best Music Video. The second video from Room 41 was for the track "Prayed for Rain", which is about the struggles of sharecroppers from the bleak period of 1930s Dust Bowl. The song was co-written by Cauthen, Beau Bedford (Texas Gentlemen), Jason Burt (Medicine Man Revival) and singer- songwriter Ward Davis. The video was shot at Tate Farms in Rockwall, Texas.
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The preverb mide can be translated as "mystery," "mysterious," "spiritual," "sanctified," "sacred," or "ceremonial", depending on the context of its use. The derived verb midewi, thus means "be in/of mide." The derived noun midewiwin then means "state of being in midewi." Often mide is translated into English as "medicine" (thus the term midewinini "medicine-man") though mide conveys the idea of a spiritual medicine, opposed to mashkiki that conveys the idea of a physical medicine.
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Pericoma Okoye whilst alive was as much a famous sorcerer or 'medicine man' as he was a musician as described by the Nigerian News outlet, Legit. His title 'Arusi Makaja' may also portray this, as 'Arusi' when translated to English language means 'deity' or 'oracle'. During the Ikeji festival he allegedly performed several feats which defied several rules of physics. A good percentage of the people from Arondizuogu, his community, believed he was a little god.
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Current drummer Graeme Pogson replaced Daniel Farrugia in 2011. Medicine Man peaked at number 28 on the ARIA Charts. The album's lead single "I Got Burned" was the band's most commercially successful single to date, gaining crossover success with airplay on commercial stations such as Triple M and Nova and featured in the opening scene of successful Australian TV show House Husbands. The song would later rank at No. 54 on the Triple J Hottest 100, 2012.
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In these same records, Black Hawk is said to have 4 family members. Based on the items that appear in the log (livestock, stove, bedstead) Black Hawk probably lived in a log cabin with his family. He is thought to have been married to a woman called Hollow Horn Woman and was a spiritual leader in his community. The titled of Black Hawk's ledger book given to it by William Edward Caton reads "CHIEF MEDICINE MAN OF THE SIOUX".
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Red Raven then shot Rawhide Kid and left him for dead. Rawhide Kid was saved and nursed back to health by a young Navajo who was the son of the Navajo medicine man who gave Redford Raven his powers. Upon having recovered, Rawhide Kid was trained by the Navajo man into using the wings so that he can be on equal grounds with Red Raven. Upon finding Red Raven, Rawhide Kid was still trying to get a hang of operating the flying harness.
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Instead, Tenskwatawa viewed the battle as a chance to re-insert himself into tribal society. In his late twenties, he decided to become a medicine man and apprenticed with a tribal healer, Penagashea ("Changing Feathers"). However, when Tenskawatawa was unable to save his people after they fell seriously ill, probably with influenza, he became humiliated and even more depressed. By the early 1800s, Tenskawatawa had developed a reputation as a notorious drunk among the Shawnee living along the White River.
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The next day, Obelix awakes in a drug-induced amnesia, leaving Asterix having to locate Getafix on his own. He quickly finds and rescues Getafix, after the Medicine Man tries to force him into giving up the magic potion's recipe. After Minihooha cures Obelix of his condition, the group say farewell to the tribe and make their way back to Gaul. Upon returning home, the group find that the Romans overwhelmed the village, after they ran out of magic potion.
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Josie Billie was an advocate for the Seminole people. In 1941, the United States government provided the Big Cypress Reservation with 150 head of cattle. Because of his role as a prominent medicine man, Josie Billie acted as the spokesman for the Big Cypress Reservation in 1944 when the Seminole wanted separated cattle trustees. As a result of Billie’s leadership at the March 18, 1944 meeting, a new agreement was created and approved by the Commissioner of Indian Affairs in 1945.
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Layqa Qullu (Aymara layqa wizard, sorcerer, witch, sorceress, witch doctor, medicine man, qullu mountain, "wizard mountain", also spelled Laica Kkollu) is a peak in the Cordillera Real in the Andes of Bolivia. It is one of the highest peaks in the Illimani massif. It is situated in the La Paz Department, Murillo Province, Palca Municipality, and in the Sud Yungas Province, Irupana Municipality. Layqa Qullu lies south-east of the highest point of the massif, north-west of Link'u Link'u and Silla Pata.
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The first song written for the album was "You Don't Know Me", a personal song penned with Rick Nowels. According to the singer, the song was "the first opening of the channel" of her songwriting inspiration. In the early stages, she also wrote a song with Linda Perry called "Medicine Man" while flying to No Doubt's Jazz Festival show in New Orleans. Another song, "Red Flag", was the first song she wrote with J.R. Rotem, Justin Tranter and Julia Michaels.
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Nesjaja Hatali, 1904 Nesjaja Hatali was a Navajo leader. Hatali was a medicine man in the Navajo tribe, but soon resisted US expansion into the southwest, alongside Manuelito. Alongside several other war chiefs such as Nova and Geronimo, he was able to use guerrilla tactics to defeat American columns of troops and harass supply lines until the Navajo nation surrendered in 1866. But in the wartime, he was a very successful war leader despite being more knowledgeable in the arts of medicine.
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The Crow tribe did not perform their ancestral Sun Dance during the fifty year prohibition by the U.S. Government. When the Sun Dance became legal again in 1934, the original Crow Sun Dance was a forgotten memory and could not be resurrected. The Shoshone tribe had periodically performed their ancestral Sun Dance during the prohibition without the knowledge of the bureaucracy in Washington. When the prohibition ended, John Trehero, a Shoshone medicine man, emerged as the preeminent Shoshone Sun Dance chief.
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17 Scientology claims that Hubbard became a "blood brother" of the Native American Blackfeet tribe at the age of six through his friendship with a Blackfeet medicine man."L. Ron Hubbard and American Pulp Fiction", in Hubbard, L. Ron: "The Great Secret", p. 107–108. Hollywood, CA: Galaxy Press, 2008. Queen Anne High School, Seattle, which L. Ron Hubbard attended in 1926–1927 However, contemporary records show that his grandfather, Lafayette Waterbury, was a veterinarian, not a rancher, and was not wealthy.
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He describes human evolutionary history as a step function of punctuated equilibrium, with long periods of stability interrupted with short periods of transition. He argues that humans are now in a period of transition from a stable agrarian society through a transitional industrial and/or information society becoming a stable automated society. Each stable society has its own social organization. The animal society has a dominant male and everyone else; the tribal society has a chief, a medicine man, hunters and everyone else.
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Yuwipi is a traditional Lakota healing ceremony. During the ceremony the healer is tied up with a special blanket and ropes, and the healer and their supporters pray and sing for the healing of the person who has asked for the ceremony. The ceremony may be performed for one person at a time, or for a small group of people together, depending on the severity of the case and the strength and ability of the medicine man leading the ceremony.
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Most of the non-medical objects were dispersed after his death. He was also a keen archaeologist, in particular digging for many years at Jebel Moya, Sudan, hiring 4000 people to excavate. He was one of the first investigators to use kite aerial photography on an archaeological site, with surviving images available in the Wellcome Library. Parts of Wellcome's collection have been exhibited in the Science Museum, London, since 1976, and in the Wellcome Collection as the exhibit "Medicine Man" since 2007.
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Badly injured, he tries to drag himself back to his hut, hunted by famished wolves. Meanwhile, Eve is waiting at the cabin and hears the distant howling of the wolves approaching the hut. Equipped with a gun she sets out in search for La Bête, and together they can get rid of the wolf pack. La Bête's lower left leg is broken, so he asks Eve to bring the medicine man from the next Indian village, a two days trip away.
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He bids a tearful farewell to Balsa, Tanda, and Madam Torogai as they leave the palace, thanking them for everything they did for him. ; : : Played by: Masahiro Higashide : An herbalist who lives in the mountains. His skill as a shaman are lacking, but he is an accomplished doctor as he would always tend to Balsa's injuries suffered in battle as they grew up together. He also works as a traveling medicine man, trading his wares with the local towns and cities.
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Sam tells the tale of a woodcarver who crafted a mask from a tree where a dark spirit was trapped a century earlier by a Cajun medicine man. The mask compelled the carver to kill his family and others in the village until a young woman kills him to stop the killings. Now the cursed mask is rumored to be buried at the woodcarver's grave. Despite Sam's warning that the story is true, the counselors go off to look for the mask.
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24, pp. 79-88, 1998 Furthermore, a study of the particular flower types suggested that the flowers may have been chosen for their specific medicinal properties. Yarrow, cornflower, bachelor's button, St Barnaby's thistle, ragwort, grape hyacinth, horsetail and hollyhock were represented in the pollen samples, all of which have been traditionally used, as diuretics, stimulants, and astringents and anti-inflammatories. This led to the idea that the man could possibly have had shamanic powers, perhaps acting as medicine man to the Shanidar Neandertals.
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Kane finds Shawn and Tak in the woods, and implores them to leave; he explains that his grandfather, a medicine man, cursed the land after it was taken over by Anglo settlers, and that mysterious deaths have since occurred there, particularly in the barn. Shawn and Tak are subsequently confronted by the killer in the woods, and flee back to the main house. Tak frees Jennifer from the icehouse, but is murdered by the killer. Jennifer manages to escape toward the barn.
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With the help of Neville Schoenmakers, Shantibaba decided to change the names of many strains that had brought him fame, in order to distinguish the original genetics from other companies claiming to still breed them. White Widow became Black Widow, Great White Shark aka Peacemaker became Shark Shock, and White Rhino became Medicine Man. As a prolific breeder and grower of cannabis and strains, Shantibaba began consulting for several farms and writing columns for cannabis magazines such as Dolce Vita and Treating Yourself.
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Eventually, the van runs out of gas and stops right in front of a gas station. The Mystery Machine gets fixed, and Daphne gets some ice for Luis's head wound, but Luis does not have a bump on his head. The gang drives along and finds a sign to a history museum, and thinking that is what the medicine man said, go to it. When they get there, they meet a suspicious and hyper museum guide who leads them into an auditorium.
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She appeared in the sequel, Sonny Boy, with Davey Lee in 1929. She was the leading lady opposite Jack Benny in the romantic drama The Medicine Man (1930). Bronson continued acting until 1933 when she married Ludwig Lauerhass, "a well‐to‐do North Carolinian", with whom she had one child, Ludwig Lauerhass, Jr. She did not appear in films again until Yodelin' Kid from Pine Ridge (1937) starring Gene Autry. In the 1960s, she appeared in episodic television and feature films.
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Police later admitted to this mistake. The standoff ended peacefully on September 17 when the few remaining occupiers left the site under the guidance of medicine man, John Stevens. By the end of the 31-day standoff, police had fired up to 77,000 rounds of ammunition, and killed a dog. One of the indigenous leaders claimed that at least one of the shooting incidents blamed on them in fact occurred when two APCs fired on one another when their view was obscured.
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On his way, he comes across Stands with a Fist, the White adopted daughter of the tribe's medicine man Kicking Bird, who is ritually mutilating herself while mourning for her husband. Dunbar brings her back to the Sioux to recover. Though the tribe is initially hostile, soon some of the members begin to respect him. Eventually, Dunbar establishes a rapport with Kicking Bird, the warrior Wind In His Hair, and the youth Smiles A Lot, initially visiting each other's camps.
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One is that a medicine man told a handicapped boy to seek inspiration in the prairie. There he observed the swaying of the grass and received a vision of himself dancing the same style as the grass. When he shared this vision with his village, the use of his legs was returned to him and he performed the first grass dance. Other origins attribute the grass dance to scouts blessing and flattening the grass for a ceremony, dance, or battle.
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Howitt described a "medicine man" bestowing a "second totem" (additional to a family "totem") on a Yuin man at his initiation. Contemporary Yuin describe the process as a "discussion" between elder and initiand about which animal is personally significant, rather than a bestowal, and variously describe the spiritual connection as a "secret" or "ceremonial" one, or as a "personal" one. Donaldson says that ceremonial connections are earned by Yuin who "attain a certain ritual status". Many ceremonial relationships are with fish.
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The drunk Nookey ends up crashing through a window on a hospital trolley, after he had almost got into bed with a patient. Goldie leaves Nookey, as the latter is not interested in marriage. Meanwhile, Carver and his rich patient Ellen Moore (Joan Sims) dispatch the disgraced Nookey to Moore's medical mission in the Beatific Islands, where it rains for nine months of the year. Nookey discovers Gladstone Screwer (Sid James), the local medicine man, who has a weight-loss serum.
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Relations between the Iraqw and the Datooga were amicable and marked by cooperation, due to the pastoral nature of both tribes. The Iraqw would participate in the cattle-breeding ceremonies of the Datooga, and Saigilo, as chief medicine man of the Bajuta, was thought to have the ability to produce medications that would increase the fertility of the cattle, which were traded extensively among the Iraqw.Wada, S. (1975). Political history of Mbulu district: Power struggles and territorial grouping of medicine men.
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It is because of this omnipresence and omnipotence that Crows are religiously tolerant. One example of this tolerance is the overview of the world's religions provided by Thomas Yellowtail, a Crow medicine man and Sun Dance chief. Yellowtail used the metaphor of a wagon wheel to describe religious belief, noting that, each spoke represented a unique people and religion. If one spoke was removed, the wheel would not work, meaning all spokes must be present to form the circle of life.
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The Midewiwin (also spelled Midewin and Medewiwin) is the Grand Medicine Society of the indigenous groups of the Maritimes, New England and Great Lakes regions in North America. Its practitioners are called Midew and the practices of Midewiwin referred to as the Mide. The Midewiwin society is a secretive animistic religion, requiring an initiation, and then progressing to four levels of practitioners, called "degrees". Occasionally, male Midew are called Midewinini, which sometimes is very loosely translated into English as "medicine man".
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Heȟáka Sápa, commonly known as Black Elk (December 1, 1863 – August 19, 1950Sources differ), was a wičháša wakȟáŋ ("medicine man, holy man") and heyoka of the Oglala Lakota people. He was a second cousin of the war leader Crazy Horse. Black Elk is perhaps most well known for the books written about him by amateur ethnologist John Neihardt, whom he met near the end of his life. Neihardt wrote about Black Elk's religious views, visions, and events from his life.
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During the Battle of Lost River on November 29, 1872, Curley Headed Doctor led dances to support Modoc warriors. Detractors of the medicine man accused him of having, "used magic and fanaticism to support the followers of Jack." Due to his involvement, Curley Headed Doctor was indicted by an Oregon grand jury but not tried. He is credited with raising the fog in the area that protected the tribe during the First Battle of the Stronghold in January 1873,David, Eric.
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Once the four day journey is over, a feast is held, which is led by the chief medicine man. At the feast, it is the chief medicine man's duty to give away certain belongings of the deceased. Those who were chosen to receive items from the deceased are required to trade in a new piece of clothing, all of which would be turned into a bundle. The bundle of new cloths and a dish is then given to the closest relative.
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At daybreak on 29 December 1890, Forsyth ordered the surrender of weapons and the immediate removal of the Lakota from the "zone of military operations" to awaiting trains. A search of the camp confiscated 38 rifles, and more rifles were taken as the soldiers searched the Indians. None of the old men were found to be armed. A medicine man named Yellow Bird allegedly harangued the young men who were becoming agitated by the search, and the tension spread to the soldiers.
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A fight results and a bulldozer catches fire, destroying the village and the research station along with many acres of rainforest. The next day, Crane promises to send Campbell new equipment and the research assistant he'd originally requested. She is about to return home when she meets the medicine man. He symbolically passes on his mantle to Campbell, and Crane accepts an invitation to continue working with him in exchange for recognition for co- discovering the source of the compound.
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The song "On the Sly" was later used in a scene of the hit U.S movie Crazy, Stupid, Love. "You Ain't No Good" featured on the U.S TV show Hellcats. In 2012, The Bamboos released their fifth studio album, Medicine Man. The album consisted of 12 vocal tracks, featuring Kylie Auldist and guests including Aloe Blacc, Daniel Merriweather, Tim Rogers, Megan Washington, Bobby Flynn and Ella Thompson (the latter who would join the band as a full-time member in the same year).
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Medicine Man would go on to receive three ARIA Music Awards nominations at the ARIA Music Awards of 2012. They recorded a cover version of the Rolling Stones' "Can't You Hear Me Knocking" for Mojo Magazine (U.K) and released the free four-track EP Live at the Metro through their Facebook page in November 2012. In late 2012, Ferguson rented a studio in the inner Western Melbourne suburb of Yarraville, where he co-wrote a new record with Thompson and Auldist.
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Main Street in Paxico, 1901 Paxico was originally called Strong Mill, and under this former name was established in 1879 about one mile east of the present town site. A post office was set up and named Paxico, in honor of the Potawatomi medicine man Pashqua. When the railroad was built though the area in 1886, the town moved in order to be alongside it. In 1887, the Chicago, Kansas and Nebraska Railway built a main line from Topeka through Paxico to Herington.
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In addition to illustrating animal transformation ceremonies Black Hawk also included a two images that show female puberty ceremonies. During a woman's menstrual cycle she would be secluded to a tipi where, with the help of a medicine man, she would undergo the transformation to woman hood. Black Hawk's scenes of Lakota rituals and ceremonies are one of the best visual accounts still surviving today. In addition to scenes depicting private religious ceremonies Black Hawk also included scenes of daily Lakota life.
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Younger Brother, a Navajo Indian living in Arizona in the 1920s, wishes to follow in the footsteps of his uncle and become a medicine man. To accomplish this task, he must undergo several arduous years of training, to learn all of the ancient songs and customs of his ancestors. This includes a journey to the Pacific Ocean in the far west, participating in traditional ceremonies, and climbing the nearby Waterless Mountain. Throughout his training, his Uncle relates to him numerous legends of their culture.
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Martin took his rifle and returned to camp, where he saw Jumper sitting, and shot him. The Seminoles did not want to contaminate their goods with contact with Jumper's body, so they borrowed a wagon and team of oxen from Will Addison's father John, dragged Jumper's body to a cypress pond, and left it to be eaten by alligators. The Snake Clan moved to a temporary camp a short distance away. Jumper's victims were buried nearby, and a medicine man came to ritually clean the camp site.
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The water given and the 'stop order' was therefore a temporary reprieve, one last acknowledgement of the interpreter the medicine man had once personally known. A 2008 biography of Sitting Bull by the prominent historian Robert Utley notes the incident in more detail. According to Utley, Dorman fell, badly wounded in the chest, and several warriors gathered around to finish the job. Dorman made a final plea in the Sioux language to "my friends", asking that they not count coup on him, since he was already dead.
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Despite its length—over eight minutes—the song was released as a single, peaking at 33 on the U.S. Billboard chart, and performed at every 1975 date of Dylan's next tour, the Rolling Thunder Revue.According to Shelton, Dylan named the tour Rolling Thunder and then "appeared pleased when someone told him to native Americans, rolling thunder means speaking the truth." A Cherokee medicine man named Rolling Thunder appeared on stage at Providence, RI, "stroking a feather in time to the music." Shelton (2011), p. 310.
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Josie Billie (12 December 1887 – 26 February 1980) was a Mikasuki-speaking Seminole medicine man, doctor, and Baptist preacher. Billie was a member of the Panther clan of the Seminoles in southern Florida. He actively collaborated with American anthropologists and researchers like Ethel Cutler Freeman, Frances Densmore, Robert Greenlee, Robert Solenberger (on behalf of anthropologist Frank G. Speck) and William Sturtevant. Billie served as a public spokesman for the Florida Seminoles and created recordings of traditional folk songs and information about the traditional Seminole religion.
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The following year he started the Democratic Omaha Daily Herald. Miller was attacked by Republican Edward Rosewater of the Omaha Bee on September 6, 1876, as a "jack-of-all trades and a master of none. . . . a medicine man, a hotel builder, an army sutler, a cotton speculator, a railroad jobber, an eating-house keeper, journalist, and a politician. . . [and] a dishonest, unscrupulous, and unprincipled money-grabber." He was the editor of the Omaha Daily Herald for almost twenty-three years before selling the paper in 1887.
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"FEEDING LIKE BUTTERFLIES: Inside the Medicine Man". Edmonton Journal,March 21, 1998, Page: 27 The band toured Canada extensively performing roughly 500 concerts during the 1990s in arenas, theatres, folk festivals and universities across North America. FLB crossed all genres performing alongside folk artists such as Alro Guthrie, Buddy Guy and Spirit of the West, to rock stages with the likes of Nickelback and 5440. Feeding Like Butterflies last known live performance was as the headline act of the 2001 North Country Fair Festival.
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One night he had a vision of a spirit in a dress and the spirit told him that if he made this dress and put it on his grand daughter that she would become well. The medicine man made the dress and brought his grand daughter to the dance circle. The first round around the circle the girl could not walk so she was carried. The second time around the girl could walk but still needed help from some of the woman in the community.
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The Bruce Springsteen song more popularly covered by Manfred Mann's Earth Band "Blinded by the Light" contains the line "the calliope crashed to the ground". The Barclay James Harvest song "Medicine Man" uses the lyric "And didn't anybody want to ask the calliope to call the tune". This song was a great concert favourite and concerned a sinister travelling fair and carousel. At one point in the SpongeBob SquarePants episode "Free Samples", SpongeBob uses a calliope to lure potential customers to his free samples stand.
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Old John Neptune (Penobscot, (July 22, 1767 – May 8, 1865) was elected Lieutenant-Governor at Indian Island, Old Town, Maine, in 1816, a life-time position. Born into the Eel clan, John had a powerful father, John (Orsong) Neptune, who had been the tribe's war chief. As the most powerful leader of the Penobscot for almost half a century, he was popularly (but incorrectly) known as "the Governor." Also feared, he had the reputation of being a medicine man (m'teoulino, in the Penobscot language).
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His mother, Katherine Esther Jackson (née Scruse), played clarinet and piano, had aspired to be a country-and-western performer, and worked part-time at Sears. She was a Jehovah's Witness. His father, Joseph Walter "Joe" Jackson, a former boxer, was a crane operator at U.S. Steel and played guitar with a local rhythm and blues band, the Falcons, to supplement the family's income. Joe's great-grandfather, July "Jack" Gale, was a US Army scout; family lore held that he was also "a Native American medicine man".
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Born Hashkasilt Begay, MacDonald was raised among traditional shepherds and groomed as a medicine man. He entered the Marine Corps as a Navajo language code talker during World War II. The war ended soon after his training was complete and he was deployed in post-war China to guard surrendered Japanese officers. After the war, MacDonald earned an electrical engineering degree at the University of Oklahoma. Upon graduation, his acumen secured a job at the Hughes Aircraft Company, working on the Polaris nuclear missile project.
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Two mentors, in particular, guided Amiotte. From 1969 to 1975, his grandmother Christina Standing Bear, a sacred bundle keeper, taught him the heritage of his great-grandfather Standing Bear (Mató Nájin), who illustrated Black Elk Speaks. In the period from 1972 to 1981, Arthur Amiotte was influenced by the Lakota medicine man Pete Catches (Oglala Lakota), who introduced Amiotte to Lakota spirituality and rituals belonging to Lakota traditions.Bates, 96 He received his Masters of Interdisciplinary Studies in 1983 from the University of Montana-Missoula.
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On August 12, 1939, the City of San Francisco train derailed while crossing a bridge near Carlin, killing 24 and injuring 121. The wreck appeared to have been caused by sabotage but remains unsolved to this day. The train was operated by a joint partnership of the Chicago and North Western Railway, the Southern Pacific Railroad, and the Union Pacific Railroad. Carlin was the home of the Native American medicine man John "Rolling Thunder" Pope (1916-1997), who had worked as a brakeman on the railway.
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Begay was born into the Diné tribe on February 7, 1954 near Shonto, Arizona. His mother was a Navajo weaver from the Bitter Water clan and his father was a medicine man from the Salt clan. Begay was named via a traditional Navajo naming ceremony that is held once a baby has their first laugh; this name is only used by family members and Begay was given an American name by the government, "Wilson". Begay later changed this first name to his great-great grandmother's name, Shonto.
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A big fan of the American Old West, Serpieri co-created L'Histoire du Far-West (The Story of the West), a Western series about the history of the Old West, with writer Raffaele Ambrosio, which was published in the magazines Lanciostory and Skorpio. Some of the titles were L'Indiana Bianca (The White Indian) and L'Uomo di Medicina (Medicine Man). Beginning in 1980 Serpieri worked on collections like Découvrir la Bible, as well as short stories for magazines such as L'Eternauta, Il Fumetto and Orient Express.
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In addition, Texas officials insisted that the Comanches abandon Central Texas, cease interfering with Texan settlements, cease conspiring with Mexicans, and avoid all white settlements. The prominent Penateka Peace Chief and medicine man Mukwooru ("Spirit Talker") was in charge of the delegation. The Comanche chiefs at the meeting had brought along one white captive, and several Mexican children who had been captured separately. The white captive was Matilda Lockhart, a 16-year-old girl who had been held prisoner for over a year and a half.
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Aua (also transcribed Awa and Ava) (circa 1870, Igloolik area - after 1922Native American Autobiography: An Anthology) was an Inuk angakkuq (medicine man) known for his anthropological input to Greenland anthropologist Knud Rasmussen. As a spiritual healer practicing into the 1920s, Aua provided perspective on Inuit mythology at a time when it was being subsumed by the introduction of Christianity. Aua told the story of his cousin's mother Uvavnuk, whose song "The Great Earth" is still popular. Aua was married to Orulo and they had four children.
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Many other chiefs, including members of Sitting Bull's Hunkpapa band such as Gall, at times lived temporarily at the agencies. They needed the supplies at a time when white encroachment and the depletion of buffalo herds reduced their resources and challenged Native American independence. In 1875, the Northern Cheyenne, Hunkpapa, Oglala, Sans Arc, and Minneconjou camped together for a Sun Dance, with both the Cheyenne medicine man White Bull or Ice and Sitting Bull in association. This ceremonial alliance preceded their fighting together in 1876.
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He was hired to rewrite the hit movie Honey, I Shrunk the Kids shortly before the film was due to begin shooting; Schulman had just seven days to turn it from a drama into a comedy. Other scripts written or co- written by Schulman include comedies Welcome to Mooseport, What About Bob?, Second Sight (which Schulman sold the same day as Dead Poets Society) and Holy Man, which stars Eddie Murphy. The Sean Connery drama Medicine Man, originally entitled The Stand, proved a critical failure.
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In 2006, Marc took part in the Swiss-German film Anuk, playing the role of Geisterzunge, a tribal medicine-man / Shaman. Produced by Luke Gasser (who also plays the lead role), the film tells the story of a Bronze Age tribe trying to save itself from eradication by ruthless marauding horsemen in the panoramic Swiss Alps. Marc co-wrote the soundtrack with Gasser and sings on the song "On My Own" together with Gasser and Doro Pesch. His Shaman chanting can be heard throughout the movie soundtrack.
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Ananak over the dark months of winter finds herself increasingly attracted to the hunter. With the change in seasons and the approach of warmer, brighter days, and while her parents are away, Ananak elopes with the white man, who soon deserts her. Zak, now traveling by kayak, manages to track her down and save her from drowning herself to end her shame. He then takes Ananak back home, where they marry after the tribe's medicine man uses sacred oils to cleanse her of the trapper's "evil spirits".
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Copway was born near Trenton, Ontario, into a Mississauga Anishinaabe family; his father John Copway was a Mississauga chief and medicine man. His parents converted to Methodism in 1827. Beginning in the 1830s, the young Copway attended the local mission school.Donald B. Smith, "George Copway", Dictionary of Canadian Biography Online, accessed 10 December 2011 In July 1834, together with an uncle and cousin, he was invited to work with a Methodist minister as a missionary to Ojibwe who lived near the western part of Lake Superior.
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They were Senacua Sénaqué, a medicine man; Vaimaca-Pirú Sira, a warrior; and a young couple, Laureano Tacuavé Martínez and María Micaëla Guyunusa. All four were taken to Paris, France, in 1833, where they were exhibited to the public. The display was not a success and they all soon died in France, including a baby daughter born to Sira and Guyunusa, and adopted by Tacuavé. The child was named María Mónica Micaëla Igualdad Libertad by the Charrúa, yet she was filed by the French as Caroliné Tacouavé.
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Robert gets his hair cut in Athol, and learns from his barber about local "medicine man" Garland 'Warlock' Wheatley. Robert walks to the Wheatleys' farm and meets Wheatley himself, who informs him that he parted ways with the Stella Sapiente sect, but that there's a copy of the Kitab in the library at Saint Anselm College. He introduces Robert to his albino daughter, Leticia, and semi-human grandson, Willard. Willard takes an instant dislike to Robert, having perceived that Robert is "aht uv a diff'run' story awlduhgethuh".
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This experience sensitized him to shape and spaces.Biography, Medicine Man Gallery. In 1926 he enrolled in the Escuela de Bellas Artes in Mexico, but left the following year to continue on his own. As part of his self-study, he studied German Expressionism and the writings of Alexander Heilmayer, through which he learned of the work of two French sculptors, Aristide Maillol and Auguste Rodin, coming to appreciate the idea of subordinating technique to expression. Zúñiga’s painting and sculpting work began receiving recognition in 1929.
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Wilnoty began carving when he was twenty years old. Wilnoty suffered from narcolepsy and could not find steady work. Wilnoty said, “I did my praying about finding a way to make a living, I picked up some little pieces of pipe rock and carved faces on them. I took them to friends that sold crafts here in Cherokee. They bought the little pieces and sold them real soon; wasn’t long I was making and selling a good many, I liked to do this.” One of these friends was Tom Underwood of Medicine Man Crafts.
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In the morning, while Obelix is off hunting turkeys, Asterix is captured by a tribe of Native Americans and taken to their village. He quickly finds himself tied to a pole alongside Getafix, who reveals that the Romans catapulted him onto the hut of the tribe's Medicine Man, alongside his observation that the world is round rather than flat. When Obelix discovers Asterix is missing, he begins searching for him. His search leads him to saving Minihooha, the daughter of the Native American's chief, from a stampede of bison.
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Palo santo oil was used during the time of the Incas for its reputed spiritual purifying properties. Today, palo santo oil may be applied to the body (such as at the base of the skull or on the spine) to increase relaxation, similar to aromatherapy. Palo santo may be burned, similar to incense, by lighting shavings of palo santo wood. In Peru, a shaman, or medicine man, reportedly lights palo santo sticks and the rising smoke will enter the "energy field" of ritual participants to "clear misfortune, negative thoughtprints, and 'evil spirits'".
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In 1971, the American Cancer Society added non-specific metabolic therapy to a list of "unproven methods." In 1980, Kelley's most famous patient, Steve McQueen, came to him with a case of inoperable mesothelioma that had not responded to mainstream treatment. As Kelley's regimen was applied to McQueen in Mexico, McQueen was falsely reported to be in remission and his case enjoyed widespread press coverage; People Weekly Magazine called him "McQueen's Holistic Medicine Man." McQueen died 3 months later, following an unorthodox operation to excise the growing tumors.
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Initially, their benefactor was Arap Kiroisi- the father to Mugenik. The three brothers would later on about 1903 be deported to Kikuyuland while their siblings and immediate families consisting of about 700 individuals were banished to Gwassi in Homa Bay County and stayed there excommunicated between 1934 and 1962. They were later on resettled in Kablilo, Sigowet-Soin, Kiptere, Ainamoi, Belgut and some few in Emgwen.Kipchomber or Arap Koileke, the Chief Medicine Man of the Kipsigis, with his son, Sonaiet or Arap Kipchomber, his principal advisers, and the headmen of Bureti and Sotik.
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The main festival of the Tenggerese is the Yadnya Kasada, which lasts about a month. On the 14th day of the Kasada, the Tenggerese go to Poten Bromo and ask for blessing from the main deity Hyang Widi Wasa and Mahadeva, the God of the Mountain (Mount Semeru), by offerings rice, fruit, vegetables, flowers, livestock and other local produce. They also see the examination of the medicine men memorizing prayers. The medicine man who passes the exam is chosen to be the spiritual leader of the Tengger tribe.
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Joseph Bailly was an exceptional father on the frontier of the midwest. He ensured that all of his children were highly educated, spoke multiple languages, and contributed to society. Bailly's son, Francis Bailly, became a medical doctor, and a medicine man of the Grand River Ottawa band. Following the forfeiture of the Ottawa lands on Maple River, Francis, his cousin Maketoquit, and a sub-chief man named Wintagowish purchased the land containing their village on Maple River in an attempt to co-exist with the new inrush of settlers.
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Youngman Duran, a deputy on a Hopi Indian reservation in New Mexico, investigates a series of mysterious cattle mutilations. Abner Tasupi, an ancient and embittered medicine man who raised Youngman after his parents died, reveals that he has woven a spell to end the world that very night. However, Youngman assumes Tasupi is simply babbling while under the influence of datura root. The following morning, Youngman finds Abner's bloodless body on the floor of his shack, and nearby he discovers a dead shepherd and most of his flock.
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" The Guardian found it a "very uneven novel, rickety, meandering and repetitive", impressive in its humor but featuring "an uneasy mixture of truism (be nice to children, animals, strangers) and kitsch (form friendships with immigrants who work at fast food outlets, listen to the wise medicine man)". It concluded, "'May We Be Forgiven' is a semi-serious, semi-effective, semi-brilliant novel which could not be called, overall, an artistic success. But you'd have to have no sense of the absurd, and no sense of humour, not to be pretty impressed.
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Waters and Captain Peter Blake are concerned with recovering ten stolen repeating rifles and preventing the so far peaceful Kiowa from leaving their reservation to join up with the warlike Comanche. Both treat the Kiowa roughly as enemies without concern for their welfare as government wards and human beings. Doctor Seward accompanies Blake to the reservation to recover the rifles and meets a white woman who has become Manyi-ten, and the tribal medicine man, Isatai, gaining compassion for the Kiowa. The woman's son has malaria but Blake prevents Seward from treating him.
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Although many military historians do not consider the Second Battle of Adobe Walls a major historic engagement, it was a crushing spiritual defeat for the Southern Plains Indians, who had come to believe fully in the superhuman prophetic powers of the medicine man, and being driven off by civilian buffalo hunters certainly marked the end of their time as any sort of military power. Within a year, the Comanche and Kiowa were all on the reservation. Isatai'i died in 1916, and is buried in a family cemetery in Stephens County, Oklahoma.
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Burford 16 Four surviving Charrúa were captured at Salsipuedes. These were Tacuabé; his partner María Micaela Guyunusa, daughter of María Rosa, born on 1806;María Micaela Guyunusa daughter of María Rosa Senaca o Senaqué, a 52- to 57-year-old medicine man and warrior; and Vaimaca- Piru (Perú), a 54-year-old warrior (cacique in charruan) and a general of Artigas. All four were taken to Paris, France by François Curel on November 11, 1833, where they were exhibited to the public as a circus attraction.Burford 16 Tacuabé had also a musical instrument.
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In European folklore, mandragoras are familiar demons who appear in the figures of little men without beards. Mandragoras are thought to be little dolls or figures given to sorcerers by the Devil for the purpose of being consulted by them in time of need; and it would seem as if this conception had sprung directly from that of the fetish, which is nothing else than a dwelling-place made by a shaman or medicine-man for the reception of any wandering spirit who chooses to take up his abode therein.
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After some lucky raids in the 1875 spring and summer, still chased by the Texas Rangers, Carnoviste's band reached Fort Sill to surrender, but the chief didn't want to give up his stepson and tried to flee again, only to surrender again at Pinos Blancos (New Mexico) in the late 1875 with his last seventy Apache. In the spring 1876 Carnoviste was killed by a medicine man of his band, his stepson Indot (Herman Lehmann) killed the murderer and had to leave the tribe, and the trusty war chief, Chivat, succeeded him in the chieftainship.
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There they discover that the posse has arrived first and turned all the garrison into zombies, who attack the party and also turn all the other soldiers into zombies. They discover they can kill the zombies by decapitation. During the night, while hiding in the fort, Sue reveals that the only way to be cured of the zombie curse is to eat the living flesh of the medicine man who created the curse. They shoot several cookware objects out of a homemade blunderbuss at the sheriff and the zombies to no avail.
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They are also the only animals allowed in the Upper World above the Earth. While respected, Owls are also feared because it is said that only a medicine man can tell whether it is truly an owl or an evil witch in disguise. Because the owl can be mistaken for a cat with its feathery tufts and the silhouette of its head the Cherokee believed the owl was honoring its brother of the night, the cougar. The cougar was respected and feared because its screams resemble that of a woman.
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Coyote was the best known resident of the Black Bear Ranch commune in Siskiyou County, California. He was a friend of Rolling Thunder, a purported Shoshone Medicine man. He has also been a friend of Leonard Peltier, a Native American activist and member of the American Indian Movement (AIM) since the 1960s and, along with author Peter Mathiessen, is one of Peltier's two non-native advisers. Of this period of his life, Coyote wrote in Sleeping Where I Fall, > The failure to curb personal indulgence was a major collective error.
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1 How Societies Are Born by Jan Vansina: "Of Water, Cattle, and Kings" In the 1920s, Kurt Falk recorded in the Archiv für Menschenkunde that the Ovahimba retained a "medicine-man" or "wizard" status for homosexual men. He wrote, "When I asked him if he was married, he winked at me slyly and the other natives laughed heartily and declared to me subsequently that he does not love women, but only men. He nonetheless enjoyed no low status in his tribe." Boy-Wives and Female Husbands edited by Stephen Murray & Will Roscoe.
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The band's third studio album, Goodbye Blues, was named one of the Most Anticipated Albums of 2008 by Alternative Press. The album was recorded in the fall of 2007 at North Hollywood's Fairfax Recordings with producer/engineer Kevin Augunas (Cold War Kids, Jon Brion) at the helm. With tracks such as "Honey" and "Medicine Man", The Hush Sound shows influence of blues, swing, and folk. The album is different than the band's last two albums, as Greta Salpeter takes over lead vocals on nine of the thirteen tracks.
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Victor Von Doom was born decades ago to a tribe of Latverian Romani people under the rule of an unnamed nobleman called the Baron. Victor's mother was witch Cynthia Von Doom who died by Mephisto's hand while Von Doom was young. His father, Werner, was the leader of the tribe and a renowned medicine man who kept his wife's sorceress life quiet in order to protect Victor from a similar fate. Soon after Cynthia's death, the Baron's wife grew incurably ill from cancer and Werner was called to the capital to heal her.
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Colonel Ranald Mackenzie led U.S. Army forces to round up or kill the remaining Indians who had not settled on reservations. In 1873, Isa-tai, a Comanche claiming to be a medicine man, called for all the Comanche bands to gather together for a Sun Dance, even though that ritual was Kiowa, and had never been a Comanche practice. The bands gathered in May on the Red River, near present-day Texola, Oklahoma. At that gathering, Isa-tai and Quanah recruited warriors for raids into Texas to avenge slain relatives.
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An Episcopal clergyman of the vicinity, Mr. Armour, persuaded Enmegahbowh's reluctant parents to send him to be educated with the clergyman's own sons. Enmegahbowh did learn to read and speak English, but after three months, the homesick boy ran away in the night and walked for two days to return to his own people. About 1831, Enmegahbowh's grandfather, a medicine man of high rank, inducted him into the tribal religious organization Midewiwin. On July 4, 1841 Enmegahbowh married Biwabikogeshigequay (a/k/a Iron Sky Woman and baptized Charlotte), niece of Hole-in-the-Day.
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Furthering his study of the Plains peoples, Miller learned 14 Indian languages, including sign languages, and was adopted into 16 separate Indian families. Eventually, he was given the name Chief Iron White Man by Black Elk, in honor of the Oglala Sioux medicine man who had been at Little Bighorn. He later served as a technical advisor for 25 "Western" films. A good friend of Korczak Ziolkowski, Miller organized the last reunion of the remaining 8 Bighorn survivors on June 3, 1948, at the dedication of the Crazy Horse Memorial.
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While tree burials and scaffold burials are not practiced anymore, it is also now rare to see families observe a four- day wake period. Instead, the families opt for one or two day wake periods which includes a funeral feast for all the community. Added to the contemporary funeral practices, it is common to see prayers conducted by a medicine man along with traditional songs often sung with a drum. One member of the family is also required to be present next to the body at all times until the burial.
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Polygamy is an accepted practice among men. When someone dies in Bangui, a representative from his or her village always attends the funeral. "This person is charged with indicating to the deceased the way back home so that the deceased may avenge himself and herself and demonstrate the power of the family". The representative who attends the funeral also carries a little dust from the grave to the village, and gives it to the village's holy medicine man so that he can ascertain the reasons for his death.
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Years later they were similarly adopted by the Crow medicine man and Sun Dance chief, Thomas Yellowtail. Schuon's writings on the central rites of Native American religion and his paintings of their ways of life attest to his particular affinity with the spiritual universe of the Plains Indians. Other travels have included journeys to Andalusia, Morocco, and a visit in 1968 to the home of the Virgin Mary in Ephesus. Through his many books and articles, Schuon became known as a spiritual teacher and leader of the Traditionalist School.
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Construction was delayed when a Native American burial site was found on part of the proposed Wisconsin approach. A Winnebago medicine man was brought in to bless the site so the remains could be moved. When the Dubuque–Wisconsin Bridge opened in 1981, it ended on an island in the river called City Island, formerly known as Ham's Island (as Mathias Ham once owned the land). From City Island, a new bridge was constructed over the Peosta Channel of the Mississippi River, along an alignment that connected with East 16th Street.
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In her undergraduate years at Emory University, she pursued a double bachelor's of science in Human Biology as well as Anthropology, which she earned in 2000. A college course in tropical ecology coupled with trips to Peru shifted her interest from medical school to instead pursuing a PhD through researching ethnobotany. In Peru, she saw the work of a traditional medicine man on children with parasitic worm infections in villages without access to pharmaceutical drugs. To her, the encounter illustrated how modern Western medicine has undermined the usefulness of traditional medicine.
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Ansel Adams. 1941. Taken near Canyon de Chelly In 1937, Boston heiress Mary Cabot Wheelright and Navajo singer and medicine man Hastiin Klah founded the Wheelwright Museum of the American Indian in Santa Fe. It is a repository for sound recordings, manuscripts, paintings, and sandpainting tapestries of the Navajos. It also featured exhibits to express the beauty, dignity, and logic of Navajo religion. When Klah met Cabot in 1921, he had witnessed decades of efforts by the US government and missionaries to assimilate the Navajos into mainstream society.
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The Battle of Cibecue Creek was an engagement of the Apache Wars, fought in August 1881 between the United States and White Mountain Apaches in Arizona, at Cibecue Creek on the Fort Apache Indian Reservation. After an army expedition of scouts, U.S. Army soldiers 'arrested' a prominent Cibecue Apache medicine man named Nock-ay-det-klinne. The U.S. Army soldiers were taking Nock-ay-det-klinne back to the fort when they were ambushed by Apache warriors. During the conflict, the U.S. Army soldiers killed Nock-ay-det- klinne.
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That evening, after supper, Carr issued each scout 20 rounds of ammunition. > I called them around my tent and had a long talk with them. Told them I had > sent for the medicine man to talk to him about the reports that he had said > the whites would leave the country when the corn was ripe and etc. Mose [1st > Sergeant of Company A] manfully defended his friend, but finally gave in to > the idea that when there is a misunderstanding between friends they should > talk it over.
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In 2014, Parco and his wife founded Mesa Organics, a vertically integrated adult-use cannabis operation on the property in which is family has resided for five generations. In 2016, Parco successfully ran the "Vote No on 200" campaign to keep cannabis legal in Pueblo County. By 2018, working in conjunction with Los Suenos, he created one of the largest supply chains for bulk cannabis oil in Colorado. In June 2019, Medicine Man Technologies signed a binding term sheet to acquire the Mesa Organics chain of dispensaries, Purplebee's, Los Suenos cannabis supply chain.
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In a Mossi village in Burkina Faso, Bila (Noufou Ouédraogo), a ten-year-old boy, makes friends with an old woman called Sana (Fatimata Sanga), who has been accused of witchcraft by her village, and has become a social outcast. Only Bila is respectful of her, and calls her yaaba (Grandmother). When Bila's cousin, Nopoko (Roukietou Barry), falls ill, a medicine man insists that Sana has stolen the girl's soul. Sana undergoes a long and gruelling but ultimately successful journey to find a medicine to save Nopoko's life, but is still treated as a witch.
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In 1908, he moved to Chilanga mission station and was baptized in 1910. The name Kamnkhwala, meaning "little medicine", was replaced with Kamuzu, which means "little root". The name Kamuzu was given to him because he was conceived after his mother had been given root herbs by a medicine man to cure infertility. He took the Christian name of Hastings after being baptised into the Church of Scotland by Dr. George Prentice, a Scot, in 1910, naming himself after John Hastings, a Scottish missionary working near his village whom he admired.
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In 1871 Satanta led several attacks on wagon trains in Texas. His undoing came with the Warren Wagon Train Raid on May 18, 1871. Immediately prior to that attack, the Indians had allowed an Army Ambulance with a small guard to pass unharmed; in it was General William Tecumseh Sherman, but Mamanti, the medicine man, had advised the other chiefs to wait for a richer loot. The wagon train had attempted to fight the war party by shifting into a ring formation, and all the mules were put into the center of the ring.
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Another story maintains that the medicine man Maman-ti placed a hex of death on Kicking Bird for his role in naming prisoners to be sent to Fort Marion, himself included. Most contemporary Kiowas accepted this legend, though it too proves inconclusive. Had Maman-ti's hex of death been successful, he would have perished three days after Kicking Bird. Instead, his death came on July 29, 1875 (three months after Kicking Bird's), and may have been the result of the close confinement within the walls of the old Spanish Fort.
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H.W. Wilson Co. (January 1942). pp704-06. . Joe got the role and became "Mickey" for 78 of the comedies, running from 1927 to 1934, starting with Mickey's Circus, released September 4, 1927, and ending with Mickey's Medicine Man in 1934. These had been adapted from the Toonerville Trolley comic strip, which contained a character named Mickey McGuire. Yule briefly became Mickey McGuire legally in order to trump an attempted copyright lawsuit (if it were his legal name, the film producer Larry Darmour did not owe the comic strip writers royalties).
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When Peekay returns home after his first year at the boarding school, his nanny calls a medicine man called Inkosi-Inkosikazi to cure his bedwetting. Inkosi-Inkosikazi not only succeeds, but also leads Peekay's mind to a place where there are three waterfalls and ten stepping stones, where Peekay can always "find" him. The next school year, Peekay returns with a magic chicken of Inkosi-Inkosikazi's and a different paradigm, called "the power of one". Peekay is excellent in his studies, but maintains a camouflage to hide it from his fellow students and teachers.
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His paternal grandfather, Knife Chief, fought with warriors who defeated Custer at the Battle of Little Big Horn, and his great–grandfather, Holds the Eagle, was a medicine man and holy man, or Wičháša Wakȟáŋ. Raised in the traditional way by his father, aunt, and stepmother Emily Big Road, he did not attend "the white man's school" as his father did not approve. This is why he did not speak fluent English. As a young man he traveled around the United States with the Buffalo Bill Cody's Buffalo Bill's Wild West show.
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His primary specialty is as a tracker, and he is a qualified expert with the M-16, M1911A1 Auto Pistol, and the Remington sniper rifle. Spirit's costume and specialty highlight his identity as a Native American medicine man and shaman. He sports long braided hair, a headband, a knife being a prominent weapon, and pants with designs typical of some Native American tribes. A new version of his costume designed by the Devil's Due comic book company ditched most of the obvious aspects of his heritage, and emphasized a more military aspect.
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The medicine man claimed the Great Spirit told him all of the tribe would die unless the Spirit received a sacrifice; the Chief's daughter's life. The Chief wouldn't allow it, but when the daughter saw the sickness affect her loved ones, she willingly left in the middle of the night to go to the top of the cliff overlooking the Columbia River. She threw herself off the cliff. When the Chief found his daughter's body, he prayed to the Great Spirit for a sign that her spirit was well.
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Growling Bear (Gordon Tootoosis), an elderly Lakota medicine man, has an apocalyptic vision that the buffalo his people rely upon will soon vanish from the prairie and the Lakota will live in square houses. His vision is controversial and his apprentice, Soaring Eagle (Gerald Auger), convinces most of the people to disregard Growling Bear's dark vision. A young boy named White Feather (Chevez Ezaneh) overhears and seeks out the now discredited Growling Bear to learn more about his vision. Before he dies, Growling Bear gives White Feather a necklace symbolizing the Lakota medicine wheel.
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The film employed many Indian actors, some of whose screen roles mirror their real lives. The actor John Trudell, who played an Indian activist suspected of murder in the film inspired by the real-life events surrounding Leonard Peltier, is in fact an Indian activist, as well as a poet and singer. Chief Ted Thin Elk, who played an honored Lakota medicine man, is a Lakota elder himself. Badlands National Park and Wounded Knee in South Dakota were also used as backdrop locations for the real-life incidents which took place during the 1970s.
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However, this version was discounted by Wanapum elders and descendants of Smohalla, who argued instead that his communication with the spirits is said to have occurred while he was mourning the loss of a beloved child. Already known as a medicine man, the teachings he acquired at this time established him as a prophet. Smohalla exhorted his followers, eventually numbering about 2,000, to return to the ways of their ancestors and to relinquish the teachings and goods of the intruders.See: "Smohalla Speaks" in: American Indian Prose and Poetry: The Winged Serpent.
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Turtleshell rattle made by Tommy Wildcat A traditional Stomp Dance grounds is often headed by a male elder. In the Creek and Seminole traditions the Meko or "king" [Chief] is the primary ceremonial authority. The Meko is assisted by his second in charge called a Heniha, the chief medicine man called a Hillis Hiya and speaker called Meko Tvlvswv or Meko's tongue/speaker. It is important to note that Mekos are not supposed to publicly address the entire grounds and as such that responsibility falls often on Meko Tvlvswsv.
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The Bamboos spent the beginning of 2019 in the studio recording their 9th studio album. The first single from the new album was an orchestral ballad take on the song "I Never" featuring Dan Sultan on vocals (originally performed by Daniel Merriweather on the Medicine Man album). It was premiered on Double J. The next singles "Stop" and "I Got Burned" were accompanied by live performance video clips filmed in a church hall in Carlton. By Special Arrangement was released on 2 August 2019 and featured eight newly recorded version of The Bamboos songs.
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The Battle of Honsinger Bluff was a conflict between the United States Army and the Sioux people on August 4, 1873 along the Yellowstone River near present-day Miles City, Montana. This was U.S. territory acquired from the Crows in 1868. The main combatants were units of the U.S. 7th Cavalry under Lt. Col. George Armstrong Custer, and Native Americans from the village of the Hunkpapa medicine man, Sitting Bull, many of whom would clash with Custer again approximately three years later at the Battle of the Little Big Horn in the Crow Indian Reservation.
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Igbo medicine man in Nigeria, West Africa Adherents of traditional religions in Sub-Saharan Africa are distributed among 43 countries and are estimated to number over 100 million.Britannica Book of the Year (2003), Encyclopædia Britannica (2003) p.306 According to the Encyclopædia Britannica, as of mid-2002, there were 480,453,000 Christians, 329,869,000 Muslims and 98,734,000 people who practiced traditional religions in Africa. Ian S. Markham, A World Religions Reader (1996) Cambridge, MA: Blackwell Publishers is cited by Morehouse University as giving the mid-1990s figure of 278,250,800 Muslims in Africa, but still as 40.8% of the total.
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More recent versions of handgame played by tribes in the Northwest added an extra stick, or "kickstick"; this variation was promulgated by the Paiute medicine man Wovoka when he traveled to the Northwest to teach the Ghost Dance. Handgame bones and counting sticks have been identified in ancient anthropological digs. Handgame continues to spread amongst Native American tribes; the Indian Gaming Regulatory Act classified it as Class I gaming, leaving its regulation to individual tribes. In 2010, Tulalip's Battle of Nations Stick Game Tournament, the largest handgame tournament to date in the US, attracted 177 teams competing for a $US 30,000 first prize.
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Kyle's grandfather, Nathaniel, the spiritual medicine man of the Lakota people, aids Marnie, along with Hunter, a Native American spirit who can manifest in a horse-shaped ceremonial dancing stick. Michael learns of a second prophecy in which the book will be obtained by the malevolent Dawn Queen, who will use its magic to corrupt mankind. Toledo rises as a ghost, murders Michael, transforms a captured McTaggart into a weasel, and possesses the Dawn Queen's mortal self, Aurora Dexter, an ambitious television medium. Needing clues to find the book, Ailsa suggests contacting Marnie's mother in the afterlife.
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Bemino (fl. 1710s–1780s)—known as John Killbuck Sr. to white settlers—was a renowned medicine man and war leader of Shawnee and Delaware (Lenape) warriors during the French and Indian War (1754–63). He was a son of Netawatwees, at one time principal chief of the Delaware, and his own son was Gelelemend (John Killbuck Jr.), a Delaware chief during the American Revolutionary War. Bemino lived with his people in what is now eastern Ohio, but was mostly active in the upper Potomac River watershed in what is now the Eastern Panhandle of West Virginia.
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The Wiradjuri, together with the Gamilaraay (who however used them in bora ceremonies), were particularly known for their use of carved trees which functioned as taphoglyphs, marking the burial site of a notable medicine-man, ceremonial leader, warrior or orator of a tribe. On the death of a distinguished Wiradjuri, initiated men would strip the bark off a tree to allow them to incise symbols on the side of the trunk which faced the burial mound. The craftsmanship on remaining examples of this funeral artwork displays notable artistic power. Four still stand near Molong at the Grave of Yuranigh.
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In 1949 he apprenticed to an architect draftsman and moved to Lausanne. There he lived for many years next door to Frithjof Schuon and his wife. In 1953 he married the ex-wife of Leo Schaya. The Crow medicine man Thomas Yellowtail later adopted both Michon and his wife into the Crow tribe. After marriage and the birth of a daughter, Solange, he began a career with a variety of United Nations agencies, first as a freelance editor and translator and finally, over a period of fifteen years (1957–1972), as a permanent senior translator for the World Health Organization in Geneva.
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He would sometimes suddenly fall asleep and damage his hands. He was prescribed strong medication that was meant to keep him awake, but sometimes he would take extended breaks from the medication and retreat from life and art for prolonged periods of time. Wilnoty’s work has been included in many exhibitions, including the Smithsonian Institution. He had his first solo show in 1971 at the Qualla Arts and Crafts Mutual, where he displayed twenty-one sculptures on loan from the Indian Arts and Crafts Board, Qualla Arts and Crafts Mutual, Burgess Indian Museum, and the Medicine Man Craft Shop.
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It is a misnomer to call him "witch doctor" as the practices of the ixht' and the "witch" are completely different. To call one a medicine man is not correct either as "medicine master" is naak'w s'aati, which is the Tlingit term for a witch. The name of the ixht' and his songs and stories of his visions are the property of the clan he belongs to. He would seek spirit helpers from various animals and after fasting for four days when the animal would 'stand up in front of him' before entering him he would obtain the spirit.
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Among the teamsters was Calamity Jane, disguised as a man.Porter, Joseph C. Paper Medicine Man: John Gregory Bourke and his American West Norman: University of Oklahoma Press, 1986, pp. 38–39 Crook left Fort Fetterman on the abandoned Bozeman Trail past the scene of many battles during Red Cloud's War ten years earlier. His force reached the Tongue River near present-day Sheridan, Wyoming on June 8. Crazy Horse warned that he would fight if "Three Stars" [Crook] crossed the Tongue and on June 9 the Indians launched a long distance attack, firing into the soldier's camp and wounding two men.
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For example, a medicine man would apply herbs and say prayers for healing, or an ancient philosopher and physician would apply bloodletting according to the theories of humorism. In recent centuries, since the advent of modern science, most medicine has become a combination of art and science (both basic and applied, under the umbrella of medical science). While stitching technique for sutures is an art learned through practice, the knowledge of what happens at the cellular and molecular level in the tissues being stitched arises through science. Prescientific forms of medicine are now known as traditional medicine and folk medicine.
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Lee was born in Towaoc, Colorado, to Mae K. Lee () of the clan, and to a Medicine Man, Peter Lee (), of the Under the Flat-Roofed House People clan. One of 17 children from his parents' marriages, Lee was called (Little Boy), until he was given a sacred name, (Boy Who is Well Behaved and Good). When he was 12 years old, Lee became one of the first children to participate in an official Indian foster placement program sponsored by the LDS Church."Elder George Patrick Lee of the First Quorum of the Seventy", Ensign, November 1975, pp. 136–37.
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As a medicine man, Billie was the spokesman for the Panther clan of Mikasuki- speaking Seminoles to outside researchers. Because of his history of working with researchers, anthropologist Robert Greenlee identified Josie Billie as an intermediary between the Seminole and researchers. Billie served as an informant on Seminole culture for many prominent American anthropologists, including Ethel Cutler Freeman, Frances Densmore, Robert Greenlee, Robert Solenberg (on behalf of anthropologist Frank G. Speck) and William Sturtevant. Josie Billie first worked with Frances Densmore, an ethnomusicologist from the Bureau of American Ethnology, to study Muskogee- and Mikasuki-speaking groups.
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Map showing Cabeza de Vaca's route Álvar Núñez Cabeza de Vaca was an officer on a Spanish expedition that landed around Tampa Bay in 1528. Their searches for treasure led to hostile reception by the local Native Americans, and de Vaca was eventually marooned there. He and others made their way west by small boats along the coast, and eventually reached Galveston Island, where he lived with the Karankawa tribe as a medicine man before continuing west overland: in 1536 he found a Spanish patrol in northern Mexico. He returned home and wrote of his experiences.
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His name is also spelled Mama'nte and is translated in several ways, including Man-on-a-Cloud, Sky Walker, Walking Above, or Walks- in-the-Sky. After the head chief Dohäsan died in 1866, naming Guipago as his own designated heir and consequently establishing Satanta as the second- ranking chief, Mamanti assumed the role of a war chief, but he got real power when he gained screech owl medicine and became an owl prophet. His rivalry as a medicine man was versus Napawat (No Mocassins), a powerful and influential man friendly to Tene-angopte. Mamanti had two wives.
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Savage led the battalion into Yosemite Valley in 1851, in pursuit of around 200 Ahwaneechees led by Chief Tenaya. On March 27, 1851, the company of 50 to 60 men reached what is now called Old Inspiration Point, from where Yosemite Valley's main features are visible. Chief Tenaya and his band were eventually captured and their village burned, fulfilling the prophecy an old and dying medicine man had given Tenaya many years before. The Ahwahnechee were escorted by their captor, Captain John Bowling, to the Fresno River Reservation, and the battalion was disbanded on July 1, 1851.
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The leader of their animistic faith is called a mibu (also called miri earlier), their priest or medicine man, who is supposed to be born with special powers of communion with supernatural beings. While mibus are on their way out amongst the Misings owing to the introduction of modern education and healthcare amongst them, propitiation of supernatural beings continue to mark their religious life. In addition, they have embraced in the valley some kind of a monotheistic Hinduism as passed on to them by one of the sects of the Vaishnavism of Sankardeva (1449-1568 A.D.), the saint-poet of Assam.
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Poundmaker was born in Rupert's Land, near present-day Battleford; the child of Sikakwayan, an Assiniboine medicine man, and a mixed-blood Cree woman, the sister of Chief Mistawasis. Following the death of his parents, Poundmaker, his brother (Yellow Mud Blanket), and his younger sister, were all raised by their mother's Cree community, led by Chief Wuttunee, later known as the Red Pheasant Band. In his adult life, Poundmaker gained prominence during the 1876 negotiations of Treaty 6 and split off to form his own band. In 1881, the band settled on a reserve about 40 km northwest of Fort Battleford.
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In 1960, he returned to MGM for the final time, playing a lion tamer in a 1960 adaptation of Mark Twain's The Adventures of Huckleberry Finn. Much of the film was shot on location on the Sacramento River, which doubled for the Mississippi River setting of Twain's book. In 1961, he starred in The Twilight Zone episode "Once Upon a Time", which included both silent and sound sequences. He worked with comedian Ernie Kovacs on a television pilot tentatively titled "Medicine Man," shooting scenes for it on January 12, 1962—the day before Kovacs died in a car crash.
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The Iron Snake is an ancient tribal prophecy attributed to both the Maasai and Kĩkũyũ tribes in Kenya in which a railway is described as an iron snake. The iron snake would someday cross their land and would be a bad omen creating trouble as it went. The religious gikuyu prophet Mugo wa Kibiru prophesied the coming of the whites many years before they arrived on the coast. In eastern Kenya the prophecy was attributed to Masaku, a Kamba sage and chief, and Mwenda Mwea a famous medicine man as well as a seer from Embu.
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The Crow Indians' Own Stories. New York, pp. 86–99. By the help of songs, hazers, drive lines of stones and a medicine man pointing down the line with a pair of hindquarters in his hands, the Crows drove many bison over a cliff. A successful drive could give 700 animals.Lowie, Robert H. (1983): The Crow Indians. Lincoln and London, p. 73. During winter, Chief One Heart's camp would maneuver the game out on slick ice, where it was easier to kill with hunting weapons. Henry Kelsey described a hunt on the northern plains in 1691.
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The 1930 film The Medicine Man mixes comedy and melodrama with a medicine show coming into a small town. In the 1932 Fleischer Studios cartoon Betty Boop, M.D., Betty, Bimbo and Koko are the owners of a traveling medicine show. In the 1933 Krazy Kat cartoon The Medicine Show, Krazy runs a medicine show where he performs some acts and sells bottled liquids which have a variety of uses. Several modern musical acts have named themselves after this old-time phenomenon, including Old Crow Medicine Show, Dr. West's Medicine Show and Junk Band, Dr. Hook & The Medicine Show and MV & EE Medicine Show.
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The main campus building was used as a Residential School for Blackfoot children from 1929-1971. From 1971-1976, the College was operated as a campus of Mount Royal College. In 1978, Old Sun Community College became an independent institution operated by the Blackfoot Band. The College was named in honour of Chief Old Sun (1819-1897) who served as a medicine man, warrior, and leader of one of the largest of the Blackfoot Confederacy bands. In Blackfoot, Chief Old Sun’s name NA TO SA PI translates to ‘Sun Elder’ or ‘Sun Old Man’ which implies ‘to see’, or 'to gain insight'.
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Officials in Utah reported that five entire sign assemblies had been cut down with a chainsaw and stolen, while New Mexico officials reported that even signs welded to metal posts, as a theft deterrent, had been stolen. Officials speculated from one scene that someone had intentionally crashed a car into the sign post to break the welds. The dedication of the "new" highway was postponed until July 30, 2003, to coincide with the start of construction projects to improve safety on the highway. At the dedication George Blue Horse, a Navajo medicine man, performed a ceremony to remove the curse from the highway.
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Given that he resorted to cannibalism so near to food supplies, and that he killed and consumed the remains of all those present, it was revealed that Swift Runner's was not a case of pure cannibalism as a last resort to avoid starvation, but rather of a man with Wendigo psychosis. He eventually confessed and was executed by authorities at Fort Saskatchewan. Another well- known case involving Wendigo psychosis was that of Jack Fiddler, an Oji-Cree chief and medicine man known for his powers at defeating wendigos. In some cases, this entailed killing people with Wendigo psychosis.
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Believing one of the twins must be an evil spirit, so, they were waiting for the medicine man to come and kill both of them. Consequently, Ethel (Tommy’s wife) was able to save the twins and the woman from being put to death, though there was resistance from the people, but for God’s intervention. The first twins (Reuben and Ruth) were saved on that day without any evil befalling them as the people believed and the practice was gradually abolished from among the Yagba people. Perhaps, because Ethel wanted to save more twins, she decided to start a small maternity in their house.
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He only began to get significant roles in the 1960s. Padosan (1968), where he plays the servant of Om Prakash's character featured a lot of close-ups of Moolchand and showed him to be an able comedic side actor. This comedic side would be further explored in the 1970s with a scene stealing appearance in Yaadon Ki Baarat, with fellow fat man Ram Avtar as a tortured businessman and in Don, as the village medicine man who dances with Amitabh and beckons Zeenat Aman to participate. Little is known about Moolchand outside of his film work.
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Stress-induced health challenges that she says allopathic medicine couldn’t cure led Hunt to take a three-month sabbatical to Peru in 2003. There she met the shaman Maximo Morales, a former archeologist turned medicine man. Despite Hunt’s initial cynicism, Morales appeared to restore her health with a range of techniques that included the use of the entheogenic plants San Pedro and ayahuasca. The work was transformative for Hunt, and Morales invited her to study with him as his apprentice – an extraordinary invitation, as the ancient healing arts are traditionally passed down only from shaman to shaman, orally and in strict secrecy.
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Indravadan Ambalal Modi, also known as Indravadan Modi (18 February 1926 – 26 November 2012) was an Indian Pharmaceuticals industry tycoon who founded Cadila Pharmaceuticals in Ahmedabad. He is popularly known as the 'Medicine Man of India' for his contribution to the pharmaceutical industry of India post independence. Born in a tribal village in Gujarat's Bharuch district, Indravadan Modi graduated in Bachelor of Science, Baroda College, in year 1948. Indravadan Modi co-founded Cadila Laboratories in 1951 along with his childhood friend Raman Patel to offer cheaper drugs in India, a country which was into mostly importing medicines.
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As a result of this event, his fame and legend as a powerful medicine man began to grow. It was believed that Sethuntsa enjoyed a relationship with the ‘spirits of the water’, known in Xhosa as abantu bomlambo. These were believed to be two different snakes that Sethuntsa communed with; inkanyambo which was believed to provide good health, luck and prosperity while mamlambo had the ability to shapeshift into a beautiful yet dangerous serpentine mermaid that could provide power and wealth. These “spirits” inspired a procedure known as ukuthwala that was meant to result in extreme wealth for Sethuntsa’s clients.
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While they are sleeping, an enormous bear appears and rummages through the wagon, scaring off their mules and livestock and scatters their possessions. The axle of the wagon is broken in the process and the father, John McKay, decides to build a shelter where they presently are as it would take too long to fix the axle and winter is about to arrive. Also, the mother Emma is heavily pregnant with their third child. Jacob and Toby are sent to look for food and come across a lodge owned by an old Sioux medicine man Dark Wind.
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They encounter a band of Hurons by the lakeshore, who spot the travelers. A canoe chase ensues, in which the rescuers reach land before the Hurons can kill them, and eventually follow Magua to the Huron village. Here, they find Gamut (earlier spared by the Hurons as a harmless madman), who says that Alice is held in this village and Cora in one belonging to the Lenape (Delaware). Disguised as a French medicine man, Heyward enters the Huron village with Gamut to rescue Alice; Hawk-eye and Uncas set out to rescue Cora, and Munro and Chingachgook remain in safety.
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Opute's younger brother, Okpe, shot an arrow during the fight which mistakenly blinded Ogwaran's mother. Opute scared of the wrath and anger of his brother Ogwaran, a giant with legendary strength, fled Benin Kingdom with his wife Ozoro, Okpe his younger brother, and his brothers from the same mother, namely; Odume, Osumiri, Ozormo, Etimi, Iselegwu and Obodogwa. Ogwaran's medicine man known as Obogelowo gave a hot pursuit to Opute and his brothers. On getting to Ologbo River, Obogelowo stopped the pursuit and returned to the land of Benin, he could not cross the river for fear of losing his magical powers.
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This is what established the idea of "Princess Senoia". # From an edition of a one-time Senoia paper, the Enterprise-Gazette, comes this quotation concerning the naming of the town: "John Williams suggested the name Senoia for an Indian Chief of that name, a medicine man and philanthropist, noble, brave, and generous, who lived near the present location of Sargent." # Another newspaper account in 1873 held that Colonel William C. Barnes came up with the name in honor of a clever Indian who formerly resided in the community. # Others say that "Senoia" comes from Shenoywa, a Native American title for Chief William McIntosh.
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Hamatsa is a secret society that is involved ceremonial cannibalism and rituals to return to humanity. Young males are initiated into the community during a four-part ritual in which they are symbolically transformed from flesh-eating cannibals, a state equated with death, into well-behaved members of society. The skull thus symbolizes the rebirth of initiates as they come back from the dead. Skull items are used during the final stages of the ceremony: ritual feeding of the skull, possibly using special ceremonial spoons, precedes a ceremonial meal for the initiates, and the officiating medicine man might wear a skull headdress.
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The Battle of Pease Bottom, also called the Battle of the Bighorn River was a conflict between the United States Army and the Sioux on August 11, 1873 along the Yellowstone River opposite the mouth of the Bighorn River near present-day Custer, Montana. The main combatants were units of the 7th U.S. Cavalry under Lieutenant Colonel George Armstrong Custer, and Native Americans from the village of the Hunkpapa medicine man, Sitting Bull, many of whom would clash with Custer again approximately three years later at the Battle of the Little Big Horn in the Crow Indian Reservation.
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They have the ability to annoy the living and also steal the lives of those close to death. Raven mockers are a central theme in the book The Curse of the Raven Mocker, by Marly Youmans, where the main character, Adanta, chases a man who appears to be a raven mocker in order to rescue her enspelled mother. A raven mocker is the chief antagonist in "Evil in the Night", episode 57 of Walker, Texas Ranger. The raven mocker is depicted as a medicine man with shape shifting abilities and the capability of causing hallucinations in his victims.
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As Posey honed his satirical skills, he created a fictional persona, Fus Fixico (Muscogee Creek for "Heartless Bird"), whose editorial letters were published in the Indian Journal. Fus Fixico was represented as a full-blood Muscogee traditionalist, whose chatty letters were about his everyday life or detailed accounts that he had heard the fictional Muscogee medicine man Hotgun share with an audience of Creek elders: Kono Harjo, Tookpafka Micco, and Wolf Warrior. These monologues are written in Creek dialect.Schneider 191 The Fus Fixico Letters have aspects of nostalgia but are primarily sharp political commentary about Muscogee Nation, Indian Territory, and United States politics.
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In The Tijuana Story (1957), he had a sympathetic leading role, but in general he spent his career as a familiar western antagonist. Acosta was also a regular as Vaquero on NBC's The High Chaparral from 1967–1969. His other television appearances included Cheyenne, Maverick, Zorro, Rawhide as Ossolo, an Indian Medicine Man in "The Incident at Superstition Prairie" in 1960, Bonanza, and Daniel Boone. In 1959, Acosta played the Kiowa Chief Satanta in the third episode entitled "Yellow Hair" of the ABC western series The Rebel, starring Nick Adams as a former Confederate soldier who wanders through the American West.
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He also filmed an unaired 1962 pilot episode for a proposed CBS series, Medicine Man (co-starring Buster Keaton, pilot episode titled "A Pony for Chris"). Kovacs's role was that of Dr. P. Crookshank, a traveling medicine salesman in the 1870s selling Mother McGreevy's Wizard Juice, also known as "man's best friend in a bottle". This was abandoned after his death, which occurred the day after filming some scenes for the pilot in Griffith Park. CBS initially intended to broadcast the show as part of a summer replacement program, The Comedy Spot, but decided against it due to problems with Kovacs's estate.
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Nock-ay-det-klinne was a respected Cibecue Apache medicine man and was chief of the Cañon Creek band of the Cibecue Apache, a group of the Western Apache. He often counseled leading warriors such as Cochise and Geronimo. Due to corruption and unhealthy conditions at the Fort Apache Indian Reservation in eastern Arizona, Nock-ay-det-klinne began holding ceremonies known as ghost dances at the village of Cibecue. It was part of a late-19th- century spiritual revival among Native Americans struggling to deal with the disruption of their societies as they were pushed onto reservations.
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Kipchomber, chief medicine man of the Lumbwa or Kwavi, photographed with his entourage near Mombasa, early 20th century The Kwavi are related to the Maasai. Though little has been written about them, they were the subject of a 1974 Master's thesis at the University of Dar es Salaam by Douglas Ndagala, "Social and Economic Change among the Pastoral Wakwavi and Its Impact on Rural Development." At least one author, however, denies their existence as a distinct ethnic group, while another research paper gives the names Ilparakuyo and Baraguyu as apparent synonyms for Kwavi. The Kwavi basically refer to a cultural or occupational group.
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By the time the first English explorers arrived in Southern Appalachia in the late 17th century, the Cherokee controlled much of the region, and the Great Smoky Mountains lay at the center of their territory. One Cherokee legend tells of a magical lake hidden deep within the range, but inaccessible to humans.James Mooney, Myths of the Cherokee and Sacred Formulas of the Cherokee (Nashville: Charles Elder, 1972). Another tells of a captured Shawnee medicine man named Aganunitsi who, in exchange for his freedom, travels to the remote sections of the range in search of the Uktena.
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She was a precursor to Sarah Baartman the Hottentot venus. He also perceived Dutch settlers in a negative way, attacking them for acting brutally against indigenous people. A brave experimenter, he allowed a Hottentot medicine man to diagnose him when he fell ill and wrote of the successful treatment and cure. By travelling around southern Africa, observing the wild and reflecting upon himself and mankind, it has been claimed that Le Vaillant was the pioneer of a genre of travel writing while also inventing the idea of a wildlife "safari" although he did not use that word of Arabian origin.
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The film tells the story of a man and his dream. This man is Dr Georgi Lulchev, a psychiatrist, neurologist, Chinese medicine man, administrator, amateur chef, entrepreneur and Director of a nursing home for people with intellectual disabilities located at Podgumer village. His dream is to build a farm located in the yard of the home, where the patients can take care of snails, ostriches and pheasants so they can produce silk fibres and soybean food. This is a story full of optimism, snails, ostriches, silk, charity, the Eastern Orthodox Church, soybean food, schizophrenics, oligophrenics, psychopaths, Western hunters, misery, compassion, business and butterflies.
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The Ghost Dance was created in a time of genocide, to save the lives of the Native Americans by enabling them to survive the current and coming catastrophes, by calling the dead to fight on their behalf, and to help them drive the colonists out of their lands.Mooney, James. The Ghost Dance Religion and Wounded Knee. New York: Dover Publications; 1896 In December 1888, Wovoka, who was thought to be the son of the medicine man Tavibo (Numu-tibo'o), fell sick with a fever during an eclipse of the sun, which occurred on January 1, 1889.
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Initially Duncan was unhappy with this name, he thought it somehow derogatory to him coming from the country, until he researched the name only to discover that 'Bushman' was an African name for 'Medicine Man'. "Call The Hearse" became a big hit in Jamaica, and was followed by "Rude Boy Life" and his debut album, Nyah Man Chant (1997). Nyah Man Chant was described in The Rough Guide to Reggae as "as good an example of modern cultural singing as you could hope to find."Barrow, Steve & Dalton, Peter (2004) The Rough Guide to Reggae, 3rd edn.
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John Gneisenau Neihardt (January 8, 1881 – November 3, 1973) was an American writer and poet, amateur historian and ethnographer. Born at the end of the American settlement of the Plains, he became interested in the lives of those who had been a part of the European-American migration, as well as the Indigenous peoples whom they had displaced. His best-known work is Black Elk Speaks (1932), which Neihardt presents as an extended narration of the visions of the Lakota medicine man Black Elk. It was translated into German as Ich Rufe mein Volk (I Call My People) (1953).
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In the early 1980s, guided by his personal vision and feelings of affinity for the tigress, Stalking Cat began tattooing and surgically modifying his face. In interviews, he repeatedly stated that he chose to alter his physical appearance in accordance with what he believed was an ancient Wyandot tradition; however, this was his personal belief, not traditional practice. He also told people he grew up in a tribe and had been told to change his form to that of a tiger by a medicine man. While living in San Diego, he met Tess Calhoun at a furry convention.
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Forrest Yoga's vision and mission, inspired by the life of Black Elk, a healer and Medicine Man of the Oglala Lakota Sioux, is "to mend the rainbow hoop of the people". Smith, Eva Norlyk, "Creating Embodiment: An Interview with Ana Forrest", Huffington Post, February 12, 2015, In this style, healing is meant to extend to the emotional body, directing the breath into affected parts of the body to release emotions.Steffensen, Sharon, "Ana Forrest: Mending the Hoop of the People", Yoga Chicago, November/December 2003, p. 12 Forrest was certified as a yoga teacher when aged 18.
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Some still > blow three times over a strange spoon before using it, and in Alaska the > medicine > man blows into the nose and mouth of a patient to drive out the daemon of > disease.Xavier F. M. G. Wolters, Notes on Antique Folklore on the basis of > Pliny's "Natural History" Bk. XXVIII.22-29 (Amsterdam, 1935), 102. Finally, in one American example of superstition clearly derived from liturgical use, it is said that if at the baptism of a baby one turns at the door and blows three times, one can successfully prevent the devil from ever coming between the baby and the altar.
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Gijsbrecht or Gijsbert van Veen (1558–1630) was a Dutch Renaissance painter and engraver, the brother of Otto van Veen. Born in Leiden (County of Holland), he travelled through Italy as a young man and settled in Brussels (Duchy of Brabant), where he died. Van Veen's engraving entitled Præstigiator (1588), showing an Indian medicine man in the midst of a ritual dance, was based on an earlier watercolor painting by John White. The image is one of a series that portrayed the lives of the Algonquian-speaking Indians in the Outer Banks region of present-day North Carolina.
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Black Elk Speaks is a 1932 book by John G. Neihardt, an American poet and writer, who relates the story of Black Elk, an Oglala Lakota medicine man. Black Elk spoke in Lakota and Black Elk's son, Ben Black Elk, who was present during the talks, translated his father's words into English. Neihardt made notes during these talks which he later used as the basis for his book. The prominent psychologist Carl Jung read the book in the 1930s and urged its translation into German; in 1955, it was published as Ich rufe mein Volk (I Call My People).
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Bruno (Alan Cumming) is a kindhearted but bumbling, dim-witted bear made of stone and fascinated by the modern world in counterbalance to the others' fear of it. Ailsa (Siobhan Redmond), a cynical, distrusting golden adder is the sole female of the group who has little faith in others. The fourth member is Wolfgang (Simon Callow), a wily and deceitful blue-and-golden wolf made of wood, is Michael's bitter son, and joins forces with Toledo during the first season. The second season introduces Marnie's best friend Kyle Stone (Yudii Mercredi), and his grandfather Nathaniel (Gordon Tootoosis), a medicine man who is a descendant of the Lakota chieftain Stonebear (Sammy Simon).
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Kyle possesses "horse magic", which will eventually allow him to speak with Native American spirits and become the next medicine man. The Shoebox Zoo gains a fifth member following Wolfgang's death, Hunter (Callow), a spirit who inhabits a horse-shaped dancing stick. Hunter can transform into an actual horse, and is often involved in a running gag where he introduces himself via a lengthy monologue. The character of the Dawn Queen is established as a major antagonistic force, Toledo possessing the body of television medium Aurora Dexter (Natascha Girgis), who shares the same birthday as Marnie (11 November) and is a potential chosen one.
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The Peninsula Band was first led by bandmaster Ian Harding on its formation, remaining on for 8 years. In 1988, it visited Canada as the official band for the exercise Medicine Man 3, as well as participate in the Calgary Stampede and conduct marching displays at the Olympic Plaza. After four years of being stationed in Germany as part of the British Army of the Rhine, which included tours of Sweden, Austria, Belgium, and France, the Band returned to its British barracks in 1989. They returned in 1989 for the 75th anniversary celebrations of Princess Patricia's Canadian Light Infantry, an affiliated Canadian Army regiment.
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A lawyer by training, U Saw first made his name by defending Saya San, a former monk and medicine man, who became the leader of the Galon Peasant Rebellion (1930–32), at his trial by the British colonial government, and came to be known as Galon U Saw. In 1935, he purchased the Thuriya (Sun) newspaper and turned it into a device to promote himself and his political interests. He was elected to the Legislative Council in the 1936 general elections as a member of the United GCBA. Two years later he formed the Patriot's Party, and from 1940 until 1942 he served as the third Prime Minister of Burma.
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During Harrison's administration, the Lakota Sioux, previously confined to reservations in South Dakota, grew restive under the influence of Wovoka, a medicine man, who encouraged them to participate in a spiritual movement called the Ghost Dance. Many in Washington did not understand the predominantly religious nature of the Ghost Dance, and thought it was a militant movement being used to rally Native Americans against the government. On December 29, 1890, troops from the Seventh Cavalry clashed with the Sioux at Wounded Knee. The result was a massacre of at least 146 Sioux, including many women and children; the dead Sioux were buried in a mass grave.
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As he states he won't, he is stabbed with a flying knife, an arrow, and set afire, all while holding Willow. Willow believes he truly loves her, until some of her sisters, led by Lotus, coax Yuan Feng into saying the same thing to them. Disheartened, Willow throws herself on her mother's mercy, and Madame Yu relents, saying that they will be taking Yuan Feng to a local medicine man, Master Shaye, who will be able to help awaken the power within Yuan Feng. Once he has been awakened, he will forget all of the past three years, including Willow, and can choose another bride.
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In many contexts, fluorine-containing compounds are harmless or even beneficial to living organisms; in others, they are toxic. Aside from their use in medicine, man-made fluorinated compounds have also played a role in several noteworthy environmental concerns. Chlorofluorocarbons (CFCs), once major components of numerous commercial aerosol products, have proven damaging to Earth's ozone layer and resulted in the wide-reaching Montreal Protocol; though in truth the chlorine in CFCs is the destructive actor, fluorine is an important part of these molecules because it makes them very stable and long- lived. Similarly, the stability of many organofluorine compounds has raised the issue of biopersistence.
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Calf Creek was named after a local legend of a white bison calf that was found in a nearby creek in 1846 by an unnamed Muscogee medicine man and his Scots-Irish guide Marcus Cornell. According to the story, the calf signified that better times were soon to come and that future generations would live in prosperity. Cornell is then said to have built a small cabin in next to the creek, where he raised five children and hunted until he reached old age. Although the historicity of the legend is uncertain, it has stuck with the township's population for decades and remains a part of the public consciousness.
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However, by the end of the story, the pocket hunter returns to the desert since it is his "destiny". ;"Shoshone Land" "Shoshone Land" narrates the experiences of Winnenap', an American Indian medicine man originally from Shoshone Land who was captured by the Paiute tribe. The story initially revolves around Winnenap', but quickly changes to a detailed description of the environment and wildlife of Shoshone Land to form an intimate tie between Winnenap' and the land he formerly inhabited. ;"Jimville—a Bret Harte Town" In the beginning of the section, Jimville is touted as a better source of inspiration for Bret Harte than he found during his own travels.
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During Harrison's administration, the Lakota Sioux, previously confined to reservations in South Dakota, grew restive under the influence of Wovoka, a medicine man, who encouraged them to participate in a spiritual movement called the Ghost Dance. Many in Washington did not understand the predominantly religious nature of the Ghost Dance, and thought it was a militant movement being used to rally Native Americans against the government. On December 29, 1890, troops from the Seventh Cavalry clashed with the Sioux at Wounded Knee. The result was a massacre of at least 146 Sioux, including many women and children; the dead Sioux were buried in a mass grave.
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In 1976 he moved to Flagstaff, Arizona to teach Art at East Flagstaff Junior High (1976–2003), now known as Mount Elden Middle School, there he met Alan Jim, a Navajo medicine man and a Lakota Sun Dancer. Alan Jim and another Lakota Sun Dancer, Dicky Arias, mentored Nelson in the practice of traditional Lakota ways. The author has lectured at the National Museum of the American Indian in Washington DC and he was the keynote speaker for Read North Dakota 2010 (NDHC). Nelson was chosen as the 1997 feature artist for the Inter-Tribal Ceremonial – Gallup, New Mexico and for the Night Visions exhibition in Flagstaff, Arizona.
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The idea for the series was conceived when Swartz took part in a medicine wheel ceremony with Navajo medicine man David Paladin and in a pilgrimage with Hopi Elder Preston Monongye. Before beginning work on the series, Swartz went to seven pilgrimage sites to perform rituals as ceremonial precludes to each of the chakra paintings. Some of the sites included Prophecy Rock in Hopiland, Arizona, Chaco Canyon in New Mexico, and Carnac on the Brittany Coast. A Moving Point of Balance was reinstalled at the Walter Art Gallery in Scottsdale on March 1-March 30, 2015, and was featured in the documentary film Beth Ames Swartz: Reminders of Invisible Light.
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Horrified at what he'd done, he deserted his unit and was shot by his commanding officer. He was saved by a local medicine man who told Yao that his son, Tenzin, was supposed to be the seventeenth man to hold the position of the "Accomplished Perfect Physician"; since Tenzin was now dead, Yao was forced to take his place by Tenzin's father. Tenzin tossed Yao through a magical portal, wherein he was filled with the memories and powers of the past Physicians. As the new Accomplished Perfect Physician, Yao was branded an outlaw and an enemy of the state for many years before he willingly joined the Great Ten.
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Compilation image of an original photograph and recreation based upon that photograph from Kiva #7 at Pottery Mound. Bones of thick-billed parrots used in religious burials, as well as painted sacred and decorative imagery, have been found in prehistoric Native American towns in the American Southwest. These sites are a large distance north of the current thick-billed parrot Mexican range. Sites include Wupatki Pueblo near Flagstaff, Arizona, and Chaco Canyon somewhat near Los Alamos, New Mexico A thick-billed parrot feather utilized in a medicine man fetish has been found in Colorado, showing either trade in feathers or very northern excursions of this species.
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Addy was born into the Ga ethnic group in Accra, the capital city of Ghana. He was one of the 55 children of Jacob Kpani Addy, a wonche or medicine man who integrated rhythmic music into healing and other rituals. Obo Addy's earliest musical influence was the traditional music of the Ga people, but he was also influenced as an adolescent by popular music from Europe and the United States, and performed in local bands that played Westernized music and the dance music of Ghana known as highlife. The Kronos Quartet commissioned a string quartet from Addy for their 1992 album Pieces of Africa.
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He studied in Method acting in the 1960s, a technique which involves total immersion into a character's life, experiences, habits and outlook, and parallels this propensity for in depth research. He has made links between this training and his approach to developing his fictional characters. In the case of his novel Bad Medicine, which includes a character who is a Native American medicine man, he spent a year with the Sioux People, and participated in traditional ceremonies. He advocates the development of writing technique through rigorous writing workshops, where emerging writers are guided by established writers, which he feels is a fast track to gaining a professional writing style.
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The medicine man then, from patients' recalling of their past and possible offenses against their religion or tribal rules, reveals the nature of the disease and how to treat it. They were believed by the tribe to be able to contact spirits or gods and use their supernatural powers to cure the patient, and, in the process, remove evil spirits. If neither this method nor trepanning worked, the spirit was considered too powerful to be driven out of the person. Medicine men would likely have been central figures in the tribal system, because of their medical knowledge and because they could seemingly contact the gods.
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Strongheart was reportedly wounded and his service ended. Strongheart said that in 1915 he advised David Belasco on the story used in the production of the silent film Heart of Wetona (1919), played the part of Nipo the Medicine Man, and appeared on stage between acts to tell the audience a portion of the true story. A May 1916 Logansport, Indiana newspaper article reported an Indian actor named Strongheart in connection with a silent movie variously named Indiana, Historic Indiana, or The Birth of Indiana, which was released in mid-1916. In 1916 Strongheart joined the Society of American Indians, a progressive group composed mostly of Native Americans.
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The healing prayers that Redcloud speaks in the film are Navajo blessings that were handed down to him from his medicine man grandfather. He also credits his grandfather's knowledge for a mostly improvised scene when his character creates an impromptu shelter in the wild.Michael Miller, "The Revenant's Arthur Redcloud on Leonardo DiCaprio's 'Strong' Spirit, and How Eating Raw Bison Liver Together Honored His Ancestors", People Magazine, January 19, 2016 Dicaprio said that Redcloud, whose ancestors ate raw bison meat on their migrations, gave him the strength and incentive to eat raw bison liver in the film.“Interview with Arthur Redcloud”, Good Morning Texas, WFAA8, ABC; retrieved January 27, 2016.
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Suddenly, two Indian warriors appear with a view to slaying them, but then Walking Thunder who is nearby, gives a fearsome roar and the warriors run away. The family fears he will turn on them next, but Dark Wind utters a chant which seems to appease the bear, and he leaves. Thus the McKays know that the relationship between the medicine man and the bear is true. At the rendezvous, Jacob purchases tools and other necessities, and is about to obtain a cow but Murdock convinces him to buy a rifle instead, saying that it would be more useful for survival as he can use it for hunting game and defense.
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Though part of the North American Cordillera, it is generally considered to be geologically separate from the Rocky Mountains. Lost Mine peak in the Chisos Mountains of Texas, at an elevation of 7,535 feet, is the furthest east peak within the continental United States above 7,000 feet. It is also known as Hiŋháŋ Káǧa ('owl-maker' in Lakota), and Heȟáka Sápa ('elk black' in lakota). The U.S. Board on Geographic Names, which has jurisdiction in federal lands, officially changed the mountain's name from "Harney Peak" to "Black Elk Peak" on August 11, 2016, honoring Black Elk, the noted Lakota Sioux medicine man for whom the Wilderness Area is named.
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A Siksika Blackfeet Medicine Man, painted by George Catlin. One of the most famous traditions held by the Blackfoot is their story of sun and the moon. It starts with a family of a man, wife, and two sons, who live off berries and other food they can gather, as they have no bows and arrows, or other tools. The man had a dream: he was told by the Creator Napi, Napiu, or Napioa (depending on the band) to get a large spider web and put it on the trail where the animals roamed, and they would get caught up and could be easily killed with the stone axe he had.
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Aboriginally and in early historic times the shaman, called as medicine man or medicine woman (angalkuq sg angalkuk dual angalkut pl or angalkuk sg angalkuuk dual angalkuut pl in Yup'ik and Cup'ik, angalku in Cup'ig) was the central figure of Yup'ik religious life and was the middle man between spirits and the humans. The role of shaman as the primary leader, petitioner, and a trans-mediator between the human and non-human spiritual worlds in association with music, dance, and masks. The shaman's professional responsibility was to enact ancient forms of prayers to request for the survival needs of the people. The powerful shaman called as big shaman (angarvak).
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Ruiz hunts down the bear with his cousin, Pawi. When Ruiz throws his lariat around the bear, the lariat becomes entangled in the saddle, and while Pawi's arrows bounce off the bear, the bear kills Ruiz. Fray Luis attempts to leave Mission Carmel on his donkey, but it transforms into a beetle and carries him down a ladder into a ceremonial hut, where a medicine man seems to transform into a bear. As Fray Luis flees back up the ladder that goes out the hole in the center of the hut, he puts his head through the loop of a waiting lariat, and is hung.
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Niam-Niam "witch doctor" (medicine man or sham), equatorial Africa by Richard Buchta Other traditional beliefs include magic and witchcraft. Among the Azande, witchcraft, or mangu, is believed to be an inherited black fluid in the belly which leads a fairly autonomous existence, and has power to perform bad magic on one's enemies. Since they believed that witchcraft is inherited, an autopsy of an accused witch would also prove that a particular living person, related to the deceased, was or was not a witch. Mangu is thought to be passed down from parent to child of the same sex — from father to son or from mother to daughter.
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He left school after initiation and worked pig shooting, driving trucks, droving cattle and was in the Army before coming back to Yuendumu and then to Papunya to settle and marry his current wife. He moved to Papunya in 1976 and worked in the government store and observed the work of many of the older artists for many years before he began to paint regularly in 1983.Aboriginal Artists of the Western Desert - A Biographical Dictionary. His parents were both Walpiri and his father was an important "Medicine Man" in the Yuendumu community. After his father's death in 1976, Michael worked under the instruction of his uncle Jack Tjurpurrula.
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A tomahawk in the Northern Plains warrior culture could evolve from being a weapon to an item carried primarily to count coup, which transformed the item into one possessing spiritual significance. Adornments to White Swan's tomahawk (see item pictured in footnoted source, or in the photo above), probably indicated brave war deeds, and/or instructions of critical spiritual import, received through visions or through the intervention of a spiritual leader/mentor (a "medicine man"). When living at Crow Agency on the Little Bighorn river, White Swan had a tepee which had drawings around the lower portion that depicted the Custer battle. A picture of the tepee is at the footnoted citation.
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Other important Arapaho chiefs living in the area included Medicine Man, Black Bear, Sorrel Horse, Little Shield, Sharp Nose, Little Wolf, Plenty Bear, and Friday. The Arapaho chief Friday was well regarded for his intelligence and served as an interpreter between the tribe and the Americans.Fowler 54 Black Coal guaranteed to the Americans that he and his people would remain peaceful during the tense times when the settlers were illegally entering Indian land in hopes of securing recognized territory of their own in Wyoming. Many of the warriors and families that disagreed with Black Coal's ideals drifted southward to join up with the southern division of Arapahos.
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The trading post of Sitkawan, Canada is taken by surprise when an Indian tribe attacks and massacres the settlers aboard a fur-bearing wagon train. Sergeant MacLane of the Royal Canadian Mounted Police is assigned to investigate the case. MacLane soon realises that the attackers were led by Mort Ransome, a nasty renegade, who had been conspiring with Black Bear, medicine man of the tribe, to incite the heretofore friendly Indians for his own gain. He also learns that two white renegades have kidnapped Diana Blake, daughter of the local post factor, and saves her from a runaway wagon just before it plunges over a cliff.
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The Scottish explorer James Bruce (who calls the town Hor-Cacamoot) spent two months in the town in 1772, disabled with dysentery which was cured only by the herbs of a local medicine-man and the attentions of his companion Yasin.J.M. Reid, Traveller Extraordinary: The Life of James Bruce of Kinnaird (New York: Norton, 1968), p. 216 n One notable ruler of Gallabat was Sheikh Miri, who has been described as "probably the most celebrated of these border chiefs". The Sheikh formed an alliance with the Khedive some time after Muhammad Ali of Egypt had conquered the Sennar sultanate in 1821, and proclaimed himself independent of the Ethiopian Empire.
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Captain North was following the trail of about 27 retreating Cheyenne with about forty-five of his scouts when they discovered the Cheyenne camp. During the following attack by North's forces, all twenty-seven Southern Cheyenne men, women, and children were killed by Captain North and his Scouts who only suffered four horses killed.Major Frank J. North of Pawnee Scouts - Obituary The scouts served in the Battle of the Tongue River on August 29. In the fight, about 200 United States soldiers and 70 Indian Scouts (including 30 of the Pawnee) captured an Arapaho village containing about 500 people, mostly women and children, under Medicine Man.
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Such an outcome raised Chesterman's status and he became perceived as a "powerful medicine man" by the locals. Soon after, Chesterman made use of both chemotherapy and nursing auxiliaries to fight the epidemic of yaws in the same region. Rather than relying on the improvement of standards of living and public hygiene, Chesterman advocated for the mass use of chemotherapy, which complements his support for the motto "prevention is better than cure". He also believed that the development of a programme of simple health posts that functioned through the service of trained and supervised medical auxiliaries would support the adoption of Western medicine in tropical Africa.
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While in Malacca, Dol Said continued practicing as a traditional medicine man and remained well-respected by the Malay population. Following the conflict, the British incorporated Naning (presently known as Taboh Naning) more firmly into its fold and began to administer it as a district of Malacca. British laws were imposed and the British took over the appointment of the local Malay chiefs which had previously been the prerogative of the Malay chieftains such as Dol Said. A Malaccan of Dutch descent, J.B. Westerhout, was appointed as the new superintendent of Naning and charged with the responsibility of administering the territory and collecting the overdue land tax.
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His biological father is unknown, but is said to be a Native American, possibly from a northern tribe. His step-father is Dennis Wesley Goldtooth, a member of the Navajo Nation from the Coal Mine Mesa/Tuba City area of Arizona, and one of many sons of Frank Goldtooth Sr., a renowned medicine man, known as Bȅȅsh Biwoǫ (Iron-Metal [Gold] Tooth). Tom was raised by Dennis W. Goldtooth, who retired after a long history as a Navajo policeman and self-employment as a contractor and rancher. In his early life, Tom was raised by his maternal grandparents in Farmington while his mother pursued her college degree in San Diego.
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With supplies of the successful serum running low, Campbell isolates a derivative of a species of flower from which the formula can be synthesized and with Crane's help is determined to find its source. A logging company is building a road headed straight for the village, threatening to expose the native population to potentially lethal foreign pathogens, as has happened before. In fact, Campbell's wife left him because he could not forgive himself for the tragedy. A small boy appears with malignant neoplasms and Campbell, Crane, the boy, and his father set out in search of Campbell's predecessor, a medicine man from whom Campbell once acquired his knowledge of flowers.
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The name "Medicine Hat" is an English interpretation of Saamis (SA-MUS) – the Blackfoot word for the eagle tail feather headdress worn by medicine men. Several legends are associated with the name of a mythical mer-man river serpent named Soy-yee- daa-bee – the Creator – who appeared to a hunter and instructed him to sacrifice his wife to get mystical powers which were manifest in a special hat. Another legend tells of a battle long ago between the Blackfoot and the Cree in which a retreating Cree "Medicine Man" lost his headdress in the South Saskatchewan River. A number of natural factors have always made Medicine Hat a gathering place.
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When they found Frank who is now a run down old man, they are told that he was framed by Maldonado. So, they set out again but this time to find Maldonado. Upon finding out that Gregor has gone with the traveling medicine man and his daughter, Dolly, to Maldonado's hide out, Rosita out of jealousy ride out to confront Dolly; ending up being kept as a prisoner of the outlaws together with Gregor who came back to rescue her after he and his brothers managed to regain the stolen gold. The other MacGregor brothers also came back to Maldonado's hide out to rescue Gregor and Rosita.
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The book begins with an essay by Orange, detailing "brief and jarring vignettes revealing the violence and genocide that Indigenous people have endured, and how it has been sanitized over the centuries." As the novel continues into fiction it alternates between first and third person perspectives, following 12 Native American characters in the area of Oakland, California. It examines one character, named Blue, with "heartbreaking empathy" as she describes how she initially remained with her abusive partner before finally leaving. Another, Thomas, who is an alcoholic and has lost his job working as a janitor, wrestles with a life lived suspended between his mother, who is white and his "one-thousand-percent Indian" father who is a medicine man.
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Sioux medicine man Sitting Bull reportedly offered Dorman a last drink of water on the battlefield. Dorman's last stand at the Little Bighorn is documented in Stanley Vestal's Sitting Bull-Champion of the Sioux (Houghton Mifflin Company, Boston, 1932), "Isaiah Dorman and the Custer Expedition" by Ronald McConnell, Journal of Negro History, 33 (July 1948), and Troopers with Custer: Historic Incidents of the Battle of the Little Big Horn by E. A. Brininstool, 1925, 1989. Vestal relates that Dorman was shot and wounded by the Indians on the field of battle. The Sioux chief Sitting Bull recognized the black interpreter and stopped during the fighting to give him a last drink of water.
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At age 18, he was living with his mother and younger brother on the reservation near Bluff, Utah. They were barely making ends meet on his meager wages as a welder. Although times were rather harsh, Kenneth managed to improve his skills at Welding, as time progressed he learned to Electrician's trade and from there advanced to other markets which were in demand of his skills Later in life Maryboy, known as a "Medicine Man" among people living on land encompassing the Four-Corners Region of the United States, ministers to the physical, mental and spiritual needs of his people. Maryboy bridges the gap between the old ways of the Navajo, and the current life in America.
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The first published work that bore Campbell's name was Where the Two Came to Their Father (1943), an account of a Navajo ceremony that was performed by singer (medicine man) Jeff King and recorded by artist and ethnologist Maud Oakes, recounting the story of two young heroes who go to the hogan of their father, the Sun, and return with the power to destroy the monsters that are plaguing their people. Campbell provided a commentary. He would use this tale through the rest of his career to illustrate both the universal symbols and structures of human myths and the particulars ("folk ideas") of Native American stories. As noted above, James Joyce was an important influence on Campbell.
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During the interviews, Cooper told Harrington about indigenous uses and fears of spiritual practices, which she reported had resulted in the death of several of her half-siblings. Cooper also told Harrington a story about the time her own mother had been bewitched, and had then sought out the help of a medicine-man, who used techniques such as fasting, singing, and blood-letting to cure her. Though Spanish introduction of Catholicism across California interrupted some native beliefs, Cooper said that the Chumash believed in the sun, moon, stars, bear, and coyote. Cooper also had recollections of older Chumash women offering sacrifices off the coast to marine animals like dolphins and swordfish.
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Whitman's settlement would in 1843 help the Oregon Trail, the overland emigration route to the west, get established for thousands of emigrants in the following decades. Marcus provided medical care for the Native Americans, but when Indian patients—lacking immunity to new, "European" diseases—died in striking numbers, while at the same time many white patients recovered, they held "medicine man" Marcus Whitman personally responsible, and murdered Whitman and twelve other white settlers in the Whitman massacre in 1847. This event triggered the Cayuse War between settlers and Indians. Fort Nisqually, a farm and trading post of the Hudson's Bay Company and the first European settlement in the Puget Sound area, was founded in 1833.
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Between four to seven days after the birth of a baby, a name would be chosen by an elder in the family, usually from their father's clan. The baby would be taken by a priest/Medicine Man and waved four times over a fire while a prayer was said. The naming ceremony traditionally took place within seven days of the birth and was done in a place of running water where the body was immersed in the water seven times. A baby’s name was subject to change later in its life, if it earned a new name through an outstanding act or a great accomplishment, or after passing puberty when they could decide on a name for themselves.
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Others cast in the miniseries included Anthony Zerbe as Jimmy Jackson, Billy Drago as Teetontah/Teetonkah and Brian Keith as Andrew Blake. Illinois native Tom Adams was the actor cast as Clay Cummins in the 1980 series, along with Donald Moffat played Enos; Leslie Nielsen, Sinclair; and Ben Piazza, the historic figure John A. Sutter (on whose land along the American River gold was found in 1848 and made known in 1849). Shortly before his death, Chief Eugene Standingbear, an Oklahoma native, appeared as a medicine man in the episode "Siege". In the series finale, "The Siren Song", Minerva, a Baptist, wonders why Bo is spending so much time with a Franciscan priest, played by Donnelly Rhodes.
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The Lingam and the shield were placed within a triangular box that was created with geographic principles and hid it in the temple tank in the year 1454 A.D. The Royal medicine man rushed along with his group to the border of Kanchipuram to escape from being captured by the invaders. The Muslim soldiers, who heard about their escape from the spies, captured them and brought them to Sri Renukambhal temple at Aanaimalloor near Timiri. They were killed by letting an elephant step on them. At the time of being trampled by the elephant, Kannika Parameswarar swore on Lord Shiva that if at all he has another birth he will rescue the lingam and will reinstall it.
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A Korean War veteran, he felt that Harney had not honored the military with his action.David Rooks, "Black Elk Peak ‘Answer to Many Prayers’: Basil Brave Heart" , Indian Country Today, 15 August 2016; accessed 15 August 2016 Some Lakota requested state officials in 2015 to reinstate their original name Hinhan Kaga for the peak. The Lakota Council of the Pine Ridge Reservation and descendants of Black Elk, a noted medicine man, supported naming it for him, as the national wilderness area around the peak is named for the shaman. He became known beyond the Lakota in part through the book Black Elk Speaks (1932), written by John G. Neihardt from long talks with the shaman.
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The album was released on March 18. The song "Medicine Man" can be heard in commercials for the TV series Grey's Anatomy and the TV series House while the song "Hurricane" can be heard in commercials for The Young and the Restless. The song "Honey" was featured in the episode "All About Appearances" on the television series Privileged. On October 23, 2008, it was announced on the band's official MySpace that bassist Chris Faller had chosen to leave the band in order to pursue other musical interests, and that Mike LeBlanc, who had toured with them previously on their "Dance Across the Country Tour," would temporarily be playing the bass in Faller's place.
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As Carr prepared to leave Nock-ay-det-klinne's camp, he told his officers the command was going to proceed down the creek to find a camping place. He knew "almost exactly" where they were going to camp since he had noted the ground at the Verde Crossing earlier that day. He directed Troop D to follow behind him, then the pack train, followed by Nock-ay-det-klinne and his guard, then Troop E. Carr ordered Cruse, with his Apache scouts, to travel beside Nock-ay- det-klinne. Byrnes and the officers' suspicions of the scouts had diminished somewhat because they appeared "altogether indifferent" about the taking of the medicine man.
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He is a medicine man who has the ability to cure newly turned werewolves as long as they truly want to be cured, he is also a silverblood. For most of the series Tom and Kate were looking for him so that they could cure Tom of being a werewolf. Eventually when they found him in New York he helped them stop an army newly turned wolves and cured most of them, however when Kate asked him to cure Tom, he refused, saying that Tom did not truly wish to be cured yet. The next time he appeared was at the very end of the series and he helped defeat Takapa and the original wolf Peter Stubbe for good.
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A shaman performing a ceremonial in Tuva. Eliade's scholarly work includes a study of shamanism, Shamanism: Archaic Techniques of Ecstasy, a survey of shamanistic practices in different areas. His Myths, Dreams and Mysteries also addresses shamanism in some detail. In Shamanism, Eliade argues for a restrictive use of the word shaman: it should not apply to just any magician or medicine man, as that would make the term redundant; at the same time, he argues against restricting the term to the practitioners of the sacred of Siberia and Central Asia (it is from one of the titles for this function, namely, šamán, considered by Eliade to be of Tungusic origin, that the term itself was introduced into Western languages).
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The documentary follows the villagers of Jalsindhi – a village in Madhya Pradesh on the banks of the Narmada River about 30 miles upstream from the Sardar Sarovar project - through their battle against the dam. The lead character is Luharia Sonkaria, who is the village’s medicine man, a role that was his father’s and grandfather’s before him. The government provides them no viable alternatives - they offer unusable land a hundred miles away or a small sum of money in compensation for their river-side land. The film documents hunger strikes, rallies, and a six-year Supreme Court case, and finally follows the villagers as the dam fills and the river starts to rise.
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Maya rituals differ from region to region, but many similar patterns in ceremonies, whether being performed for individual or group need, have been noted. First, all rituals are preceded by foresight of a medicine man, who determines the day of the ceremony through calendrical divination. The medicine men of the Ixil Maya of Guatemala, who kept track of days in their heads, would lay out red seeds from the coral tree onto the pre- Columbian calendar to count them and figure out what day best suited the specific ritual.Colby, 86 As a symbol of a spiritual purification, the individual or individuals would observe a fasting and abstinence period before the ritual day.
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When a spirit pities the participant they will induce a vision in which the patron adopts the Crow, bestowing Baaxpée. The relationship between the spirit and a Crow is conceived as being paternal, where the spirit as a father guides the Crow child through life, hence spirits will often be referred to as 'Medicine Fathers.' However the Baaxpée the quester gains is loaned by the spirit, not given entirely, requiring the Crow to pray to their patron to confirm the bonds between them and keep the Baaxpée strong. Once the quest is complete and Baaxpée gained, the Crow quester would return home, often visiting a medicine man to talk through their vision to fully understand its meaning.
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They took stills and film footage of local culture, notably the spectacular New Year celebrations when tens of thousands of pilgrims flocked to Lhasa. Bruno Beger recorded the measurements of 376 people and took casts of the heads, faces, hands and ears of 17 more, as well as fingerprints and hand prints from another 350. To carry out his research, he posed as a medicine man to win the favour of Tibetan aristocrats, dispensing drugs and tending to monks with sexually transmitted diseases. Schäfer kept meticulous notes on the religious and cultural customs of the Tibetans, from their various colorful Buddhist festivals to Tibetan attitudes towards marriage, rape, menstruation, childbirth, homosexuality and masturbation.
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The name comes from the name Cuerno Verde (Green Horn) given by the colonial Spanish of the Provincias Internas to two, father and son, Jupe Comanche band mahimiana paraibo or war chiefs. The younger Cuerno Verde was known to the Comanches as "Man Who Holds Danger." On September 3, 1779 younger Cuerno Verde, his son, medicine man, four principal chiefs, and ten of his warriors, were killed near Greenhorn Mountain by the men of the expedition of Spanish troops and native American allies (Apache, Ute and Pueblo) under Juan Bautista de Anza.Elizabeth A.H. John, Storms Brewed in Other Men's Worlds, Texas A&M; University Press, College Station 1975, pages 584-589 (2nd ed.
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The boys are janitors at Hollywood studio Super Terrific Productions. They are cleaning the office of B. O. Botswaddle (James C. Morton), who is reviewing a script for a new picture Jilted in the Jungle where the leading man will be a gorilla. After nearly destroying Botswaddle's office, Curly does his classic imitation of a "chicken with its head cut off" followed by other motions that cause Botswaddle to declare Curly to be the "dead image of the missing link" and sends the boys off to Africa to begin shooting. While setting up camp, Curly buys some "love candy" from a cannibalistic medicine man (John Lester Johnson), in hopes of impressing leading lady Mirabel Mirabel (Jane Hamilton).
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Nouns may be formed by combining two nouns or a noun with a verb: :Kräkä (medicine) + dianka (gatherer) = kräka dianka “medicine man” Nouns may also be derived by placing a suffix at the end of another word: :gore (to rob) + -gä = gogä (robber) :Ngäbe (person) + -re = Ngäbere (Ngäbe language) Ngäbere contains many polysemic words, meaning that the same word often has many different meanings. For example, the word kä denotes name, earth, year, climate, and place, depending on context. Other examples are sö (moon, month, tobacco), kukwe (language, word, topic, issue, roast, burn), kri (tree, large), tö (mind, intelligence, to want, summer), and tare (pain, difficulty, love)Rodríguez, R., Gulick, B., and Flynn, J. (2004). Ngäbere Manual.
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Firman conducted the original West End productions of Jesus Christ Superstar, Evita, Cats, Chicago, Singing in the Rain, Dancin', The Pirates of Penzance, Children of Eden, Phantom of the Opera, Enter the Guardsmen, Metropolis. The Reviewer for The Independent called Firman's orchestrations for Enter the Guardsmen, "superb", noting that they "add(ed) colour to an elegant score in Jeremy Sams's neat production." As a keyboardist he played on the recording sessions for Return of the Jedi, Superman, Supergirl, Medicine Man, First Blood, Rambo ll, Basic Instinct, Tombstone, DARRYL, and Total Recall. He conducted the soundtracks of Savage Islands, The Tall Guy, Rambo 3 (final reel), A Long Day Closes, and The Tie That Binds.
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The area has also attracted the film industry, with films such as Medicine Man with Sean Connery and Apocalypto, filmed by Mel Gibson . Ecological tourism has grown in the municipality, allowing rural communities such as Ejido Lopez Mateos and Ejido Miguel Hidalgo to offer cabins and access to attractions such as rainforest, rivers and waterfalls, such as Cola de Caballo and Poza Reina. There are also archeological sites such as Las Margaritas and a pyramid on El Cerrito just outside Catemaco city. The most popular attraction of this type is the Nanciyaga Ecologial Reserve, a private tourist attraction which offers tours, mud facials, cabins, ritual cleansings, temazcals, a dock on Lake Catemaco and a mineral spring.
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Hocking Peaks Adventure Park, Logan, Ohio Longer and higher rides are often used as a means of accessing remote areas, such as a rainforest canopy. In the 1970s, wildlife biologists set up zip-lines as a way to study and explore the dense rainforests of Costa Rica without disturbing the environment. The business idea for zip-line canopy tours developed from these. Darren Hreniuk, a Canadian citizen who moved to Costa Rica in 1992, around the same time that a scene in the film Medicine Man incorporated the treetop rides, with the goal of using canopy tours to help raise awareness for reforestation, education and socio-economic development in the surrounding areas.
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His Immunity: The Evolution of an Idea (Oxford 2017) summarizes this interpretation. In medical ethics, Tauber has focused on the doctor-patient relationship: In Confessions of a Medicine Man (MIT 1999), he promoted the foundational status of the ethics of medicine and thus firmly placed science and technology in the employ of the moral mandate of health care. Patient Autonomy and the Ethics of Responsibility (MIT Press 2005) extended this argument with a description of "relational autonomy" to define the moral status of the patient, coupled with advocacy of patient-centered medicine. His third area of interest has centered on the replacement of reified notions of science with an epistemology thoroughly melded with human-centered interests and intentions.
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Dorsey asked Scottish guide James Deans to keep quiet about their activities in the area. Local missionary John Henry Keen lambasted Deans and his unidentified American collaborators for disrupting and desecrating the graves of the local natives in their hunt for Northwest Coast artifacts. Newcombe acquired many totem poles for the Royal British Columbia Museum, the Pitt Rivers Museum in Oxford, the British Museum, Kew Gardens, and museums in Cambridge, LiverpoolCharles F. Newcombe at Liverpool Museum website, accessed 24 October 2010 and Sydney. In 1904, he went with six Vancouver Island First Nations people and their medicine man to the World's Fair held in St. Louis to show their crafts and culture.
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The Zaramo people have adopted the Swahili–Arab culture in terms of dress such as wearing a skull cap, Islamic festivals and Muslim observances, but they continue some of their pre-Islam traditions such as matrilineal kinship, while a few pursue the Kolelo fertility cult and the worship of their ancient deity Mulungu. The traditional practice of Mganga or medicine man, along with Muslim clerics offering services as divine healers, remains popular among the impoverished Zaramo communities. The Zaramo people are settled farmers who also keep livestock and fish, but they also are migrant workers to Tanzania's capital city and tourist sites, considering business, or biashara, their job. They live in pangone or shanty clusters of villages.
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Du Bois, Cora "The 1870 Ghost Dance" Anthropological Records Vol. 3, No. 1 (1939) (Berkeley, California: University of California Press) 3-5 By the time of Wodziwob's death around 1872, he had apparently removed the destruction of whites from his prophecy, replacing it with the idea that all were to be granted eternal life with no racial distinction being made.Mooney, James 1896, 703 Weneyuga would spread the prophecy of Wodziwob for several years after Wodziwob's death, but after the failure of the train to restore the dead within four years, he essentially retired and became a respected medicine man until his death in the 1910s, with the majority of direct activities centered on Wodziwob's message not surviving the 1870s.
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It is evident by Black Hawk's drawing of the Dream or Vision of himself changed to a destroyer and riding a Buffalo Eagle that he was one of the holy few to be visited by a Thunder Being. Black Hawk, Black Elk, and Kills Two are the most referenced Lakota medicine men who left behind artwork."When the Lakota seek knowledge about their state of affairs they seek it through the instructions imparted to the medicine man from animals, birds, and other animate and inanimate forms that serve as his helpers". In 1883, the U.S. Secretary of the Interior decreed that all traditional feats and ceremonies be outlawed as well as all practices of medicine men.
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In December 1988, Aerosmith got together at Rik Tinory Productions in Cohasset, Massachusetts to rehearse and compose new songs, as the band members thought the isolated nature of the studio would help their creativity. Over 19 songs were written, split between an "A-list" with songs considered possible hits, such as "Love in an Elevator" and "What It Takes", and the "B list" having songs yet to be developed such as "Voodoo Medicine Man". Producer Bruce Fairbairn focused on getting as many hooks on the songs as possible. Some songs proposed for the album, though never released, include "Girl's Got Somethin'", "Is Anybody Out There", "Guilty Kilt", "Rubber Bandit", "Sniffin'", and "Sedona Sunrise".
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Emma Jung and Marie-Louise von Franz saw him as a priestly figure, a kind of druid or medicine man who "in complete independence and solitude, opens up a direct and personal approach to the collective unconscious for himself and tries to live the predictions of his guardian spirit, i.e. of his unconscious". Nikolai Tolstoy found him to be delicately balanced between insanity and prophetic genius. Carol Harding compared Merlin to a Christian saint, learned, withdrawn from the world, a worker of healing miracles, a hermit who becomes an example to others, resists worldly temptations and possesses supernatural knowledge and powers of prophecy; the end of Merlin's life, she wrote, is "a holy one in the sense any monk's is".
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Crow’s Heart; a Mandan medicine man Gessler and Tell – complete with feathers in their caps The term a feather in your cap is an English idiomatic phrase believed to have derived from the general custom in some cultures of a warrior adding a new feather to their head-gear for every enemy slain, or in other cases from the custom of establishing the success of a hunter as being the first to bag a game bird by plucking off the feathers of that prey and placing them in the hat band. The phrase today has altered to a more peaceful allusion, where it is used to refer to any laudable success or achievement by an individual that may help that person in the future.
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In May 1871, Carpenter was involved in the capture and escort of the Kiowa warrior and medicine man Satank, along with the Kiowa War Chiefs Santana, and Big Tree at Fort Sill, Indian Territory, now in Oklahoma. General Sherman was present at the fort due to an inspection tour; also present was Colonel Benjamin Grierson. These three Native American leaders were the first to be tried, for raids (Warren Wagon Train Raid) and murder, in a United States civil court instead of a military court. This would deny them any vestige of rights as prisoners of war by being tried as any common criminal in the Court of the Thirteenth Judicial District of Texas in Jacksboro, Texas near Fort Richardson.
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The defense attorney said he did not have a trial because he expressed a lot of remorse and wanted to spare the Pennington family the "whole trial stage". He was to have received his lethal injection in July 1992, as ordered by Judge Barron, but under Delaware law the death sentence was automatically appealed to the State Supreme Court, so Judge Barron's ruling wasn't upheld until November; the case was rescheduled for March 3. Red Dog sent for John H. Morsette, 52, a tribal medicine man he said he met almost a decade before at a Native American purification ceremony in Montana. Prison officials were initially reluctant to have Morsette inside the chamber, saying only a prison chaplain was allowed there, but they approved it on Thursday.
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Dubin 161 The forked-eye motif, commonly identified as markings from a peregrine falcon, dates back to the Hopewell exchange, and the symbol references excellent vision and hunting skill among Muscogee Creek people. "Strength of Life" design is interpreted by Kvokovtee Scott and Phillip Deer (Muscogee medicine man) as referencing a whirlwind and dancing movement. Cox style gorget There are over 30 pre-contact examples of the Cox Mound gorget style, found in Tennessee and northern Alabama and dating from 1250-1450 CE. The Cox Mound gorget style features four woodpecker heads facing counter-clockwise, a four- lopped square motif, and a sometimes a cross within a rayed circle. It has been interpreted as a visualization of the Yuchi myth of the winds.
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They also took guidance from personal visions in Vision Quests.Pigeon's Egg Head, painted by George Catlin The Nakoda Oyadebi ("Assiniboine Nation"), was historically divided into up to 40 separate Dagugichiyabi (bands), each of which was led by its own Hųgá / Hunga (Tribal chief) and an advisory band council - the so-called Hungabi ("Little Chiefs"). Other important personalities were the įtą́cą (war chief), who led the warriors in war, and the Wócegiye įtącą (Medicine man), who acted both as a religious leader and traditional healer. War deeds, important news, and decisions by the band council were announced by the Hogíyesʾa (Camp Crier), the Agícida (Soldier; Camp Watcher) acted as "Police" and were responsible for maintaining order in the camp, on the hunt and at wartime.
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In 2015, the Society of Young Nigerian Writers, under the leadership of Wole Adedoyin, founded the Amos Tutuola Literary Society, aimed at promoting and reading the works of Amos Tutuola. The video game Vendetta: the Curse of Raven's Cry, which takes place in the 17th century Caribbean archipelago, includes a side storyline concerning a self-liberated and self-governing clan of African Maroons, whose spiritual guide and medicine man is named Tutuola. Writer Jaromir Król confirmed that the name was a deliberate homage to Amos Tutuola; he considered the Nigerian author's stories astonishing and unforgettable since he had first read them at age 6, and felt that the thoughtful, philosophical and noble character was worthy of being given Amos Tutuola's name.
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Argüelles' principal teacher and mentor was the unconventional Tibetan Buddhist and former monk Chögyam Trungpa, with whom he studied at Naropa University (then the Naropa Institute) in the mid-1970s. Astrologer Dane Rudhyar was also one of Argüelles' most influential mentors.South, Stephanie (2009) 2012: Biography of a Time Traveler - the Journey of Jose Argüelles, Pompton Plains, NJ: New Page Books Argüelles cited several Native American and New Age influences, among them Hopi elders Dan Katchongva and Thomas Banyacya and Lakota medicine man Arvol Looking Horse as well as part-Cheyenne author Frank Waters; part-Lakota, former Mormon, Beat Generation poet Tony Shearer; Anishinaabe spiritual leader Vincent La Duke (a.k.a. Sun Bear); Chuluaqui Quodoushka founder Harley Reagan; Brooke "Medicine Eagle" Edwards; and Diane Fisher (a.k.a.
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In the summer of 1881, Troops D and E along with a company of Apache Scouts were led by General Eugene Asa Carr in the Battle of Cibecue Creek. In this battle, the Apache Scouts revolted and turned on the cavalrymen and in the fierce fight CPT Hentig along with 6 men were killed, and 2 wounded, but the Apache medicine man, Nock-ay-det-klinne, was killed as well. The troopers were forced to withdraw, but they had completed the expedition's goal. When the command returned to Fort Apache on 1 September, they found it to be under attack, and in the following Battle of Fort Apache, the Indians were driven off for the loss of three soldiers wounded.
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Besides Bouyer and his wife Mary, other names Leforge mentions or discusses of interest to regional history include Nelson Story, Yankee Jim George, Barney Bravo, Chick Suce, Jim Beckwourth, Pierre Chien, Tom Bowyer, Skookum Jim, medicine man Father of All Buffalo, Colonel Eugene M. Baker, Jim Bridger, Chief Looking Glass, Chief Washakie of the Shoshone, Chief Joseph of the Nez Perce, Crow Chief Blackfoot, Curly (Scout), General Hugh L. Scott, General Alfred Howe Terry, General John Gibbon, Lieutenant James Bradley, and General George Armstrong Custer. Leforge's book is replete with non-professional first-hand anthropological observations and insights into the cultural, social, military, and spiritual ways of the Crow as well as other tribes before their significant assimilation into American culture.
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Noteworthy artworks in the ACMAA collection by Remington and Russell include: 1) Frederic Remington, A Dash for the Timber (1889; see gallery below) -- a work that established Remington as a serious painter when it was exhibited at the National Academy of Design in 1889. 2) Frederic Remington, The Broncho Buster (1895) -- Remington's first attempt to model in bronze and the work that started him on a long secondary career as a sculptor. 3) Frederic Remington, The Fall of the Cowboy (1895) -- an evocation of the fading of the mythic cowboy of legend, anticipating Owen Wister's celebrated novel, The Virginian (1902). 4) Charles M. Russell, Medicine Man (1908) -- a detailed portrait of a Blackfeet shaman, reflecting Russell's empathy with Native American culture.
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He then volunteered to go in advance and tell Nock-ay-det- > klinne what was the object of the expedition. I told him he could do as he > pleased; that I had sent once for the medicine man and he did not come, and > now I was going to bring him; that I was not going to hurt him, but to show > him that he must come when sent for. That if he had not said these things, > he would be released at once; but that if he had, he and the Indians must be > made to understand that they were not true - The whites were going to stay > and etc. I then showed them the comet through my glass.
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Leslie Marmon Silko's novel Ceremony was first published by Penguin in March 1977 to much critical acclaim. The novel tells the story of Tayo, a wounded returning World War II veteran of mixed Laguna-white ancestry following a short stint at a Los Angeles VA hospital. He is returning to the poverty- stricken Laguna reservation, continuing to suffer from "battle fatigue" (shell-shock), and is haunted by memories of his cousin Rocky who died in the conflict during the Bataan Death March of 1942. His initial escape from pain leads him to alcoholism, but his Old Grandma and mixed-blood Navajo medicine- man Betonie help him through native ceremonies to develop a greater understanding of the world and his place as a Laguna man.
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Gardner Quincy Colton Gardner Quincy Colton (February 7, 1814, Georgia, Vermont – August 10, 1898, Geneva, Switzerland) was an American showman, medicine man, lecturer, and former medical student who pioneered the use of nitrous oxide, or laughing gas, in dentistry. After making $535 from his first public demonstration of nitrous oxide, Colton left medical school to travel the country giving lectures and presentations. On December 10, 1844, he gave a performance in Hartford, Connecticut, at which one of his audience volunteers injured his leg, but did not feel the pain because of the effects of the gas. Connecticut dentist Horace Wells was in attendance, realized the possibilities of using nitrous oxide in dental surgery, and obtained a supply of the gas from Colton.
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In 1921, Wheelwright was introduced to Hosteen Klah, a Navajo medicine man and singer, who was worried about preserving traditional Navajo religious practices. The two developed a friendship and began working together to preserve Navajo religious practices, with Klah sharing details about Navajo ceremonies with Wheelwright, who recorded and translated them. While at the time, there was a taboo in the Navajo community against replicating ceremonies, Klah's fear of the knowledge of his culture's traditions being lost led him to share the information with Wheelwright. Throughout the next years, Wheelwright spent time traveling the world, living in the eastern United States, and living in Alcalde. In 1940, she traveled to India with the goal of finding symbols related to the ones found in Navajo art.
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The film was panned by most critics, especially Bracco's performance. On Rotten Tomatoes the film has an approval rating of 19% rating based on 21 reviews. Audiences surveyed by CinemaScore gave the film a grade of "B+" on scale of A+ to F. Roger Ebert of the Chicago Sun-Times gave it 1.5 out of 4 and wrote: "All of the elements are here for a movie I would probably enjoy very much, but somehow they never come together" and "If this had been some dumb adventure movie, it would probably have been terrific." Owen Gleiberman of Entertainment Weekly wrote "It's not every day you get to see a performance as bad as Lorraine Bracco's in Medicine Man" and Connery "doesn’t do much he hasn't done before".
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This enabled them to roam free and commit atrocities along the countryside. After his mother Oku was forced to set him adrift on the river, lest he be killed by his father, the infant was subsequently found and raised by Jukai-sensei, a medicine man who used healing magic and alchemical methods to give the child prostheses crafted from the remains of children who had died in the war. The boy became nearly invincible against any mortal blow as a result of the prostheses and healing magic. Grafted into his left arm was a very special blade that a traveling storyteller presented to Jukai-sensei, believing it was fated to be within his possession given that ever since the boy had been discovered, the doctor had been visited by goblins.
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However, the Eastern State organized in 1830, which should have given the Charruas a place of respect, cruelly chased them. The son of Guyunusa was separated violently from his mother in the distributions of children after the ambush of Salsipuedes, Queguay Pass and residence of Bonifacio. After the European conquest and colonization, the Charrúa population declined at the hands of local authorities, being practically exterminated in a massacre led by Bernabé Rivera on 11 April 1831.Burford 16 Four surviving Charrúa were captured at Salsipuedes, on February 25, 1833: Guyunusa; her partner, young warrior, Laureano Tacuavé Martínez; Senacua Sénaqué, a 56-year-old medicine man and warrior; and Vaimaca-Perú Perico Sira, a 55-year-old warrior (cacique in charrúa) who was a very close friend and general of Karaí-Guasú.
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Grey Beard (died 1875) was a Southern Cheyenne medicine man and chief. Among the Native American leaders and civilians rounded up at the end of the Red River War to be transported as a prisoner of war to Fort Marion in Florida, he is one of two who died during the incarceration. Frank Baldwin's charge on Grey Beard's Band, McClellan's Creek, TX, Nov. 8, 1874 He was a leader of the Hotamitaneo ("Dog soldier") society of young warriors. He was involved in a skirmish with Edwin Vose Sumner's troops at the Kansas River in 1857, and gained recognition among whites in 1867 for battling soldiers under Winfield Scott Hancock and George Armstrong Custer in an attempt to prevent the building of the Kansas Pacific Railroad across tribal lands.
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Huichol woman and child The Huichols are an indigenous people who mostly live in the mountainous areas of northern Jalisco and parts of Nayarit in north central Mexico, with the towns of San Andrés, Santa Catarina and San Sebastián as major cultural centers. Their numbers are estimated at 50,000 and the name Huichol is derived from the word Wirriarika, which means soothsayer or medicine man in the Huichol language. After the Spanish arrived in the 16th century, the Huichols retreated into the rugged mountains of northern Jalisco and Nayarit. While nominally converted to Christianity in the colonial period by Franciscan missionaries, most of the native Huichol culture managed to survive intact due to the isolation, and because the area lacked mineral or other resources of interest to the Spanish.
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In 1955, Lockhart appeared in an episode of CBS's Appointment with Adventure. About this time, she also made several appearances on NBC's legal drama Justice, based on case files of the Legal Aid Society of New York. In the late 1950s, Lockhart guest-starred in several popular television Westerns including: Wagon Train (in the episode “The Ricky & Laura Bell Story) and Cimarron City (in the episode "Medicine Man" with Gary Merrill) on NBC and Gunsmoke, Have Gun – Will Travel, and Rawhide on CBS. In 1958, she was the narrator for Playhouse 90 's telecast of the George Balanchine version of Tchaikovsky's The Nutcracker, featuring Balanchine himself as Drosselmeyer, along with the New York City Ballet. Lockhart played Maureen Robinson in the classic sci-fi series Lost in Space from 1965 to 1968.
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" However, she was critical of the film's length and the excessive alcohol consumption. Kathleen Carroll of the New York Daily News gave the film three stars out of four, criticizing the score and the live-action footage, but praising the animation of the dragon and the performances, writing "Sean Marshall, as Pete, looks and acts natural on camera which makes him a refreshing change from those sweet little cherubs usually cast in Disney movies. Miss Reddy plays her role with crisp efficiency and fortunately receives strong support for the rest of the cast, particularly Dale, so slick and funny as the conniving medicine man he nearly upstages the cuddly dragon." Variety wrote the film was "an enchanting and humane fable which introduces a most lovable animal star (albeit an animated one).
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The group, which formed in 1990, was composed of jazz students—drummer Blake Fleming, bassist Darin Gray, vocalist/guitarist Nick Sakes, and later on guitarist Tim Garrigan, who joined the group initially as a guest musician for the "Medicine Man" 7-inch single. Gray, Fleming, and Garrigan all previously performed in their school band in high school. The group has named bands such as Ultraman, Black Flag, Minutemen, Captain Beefheart, Big Black, Miles Davis, and John Coltrane influences for their personal sound. With their early singles and 1992 debut LP Dig Out the Switch, Dazzling Killmen caught the attention of the Chicago- based noise rock label Skin Graft Records, who proceeded to release the band's next few singles as well as their second and final full-length Face of Collapse.
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The native attack on Fort Apache, which was commanded by Colonel Eugene Asa Carr, was a counter-attack in reprisal for the Battle of Cibecue Creek, in which the notorious medicine man Nochaydelklinne was killed. Some Arizona historians would consider the attack on Fort Apache to be a continuation of the Cibecue Creek engagement, but the two battles occurred about 40 miles from each other on opposite sides of the Fort Apache Reservation and occurred two days apart. The Apache army repeatedly attacked the fort from a long range with their rifles near Whiteriver, Arizona, firing volleys and scoring some hits. Apaches near Fort Apache in 1873 The U.S. cavalry and native allies fought back, but the Apache remained at the end of their rifle range during the entire fight.
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Clark Gable and María Elena Marqués in Across the Wide Missouri In the 1830s in the Rocky Mountains, fur trapper Flint Mitchell meets at the summer "rendezvous" with other mountain men, cashing in his furs, drinking, and enjoying contests among his friends. He organizes a hunting "brigade" into the beaver-rich Blackfoot territory, buying horses and recruiting trappers, despite protests from his Scottish friend and former trading partner, Brecan, who lives among the Blackfoot and warns him that the land belongs to them. Flint outbids Brecan for Kamiah, the granddaughter of Blackfoot medicine man Bear Ghost and adopted daughter of a Nez Perce chief, Looking Glass. Brecan wants to return her to the Blackfoot, to promote peace between the tribes, while Flint wants to marry Kamiah and ensure the brigade's safety.
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Some male affines (relatives by marriage) visit the circumcision site and draw blood from their subincised penises, which must trickle down their thighs to the ground. The latter is repeated on several occasions thereafter; the reason given is that the men must hurt themselves because shortly they must hurt the boy. The second stage consists of tooth avulsion, in which the corroboree ground is marked out by three parallel lines, apart, and a rug placed before the third, behind which is the djungagor (medicine man) and the boy's tribal mother's brother. The hunched novice, each time a waddy (club) is thumped, must hop from one line to the next, and then sit, his arms bent from the elbow so the hands reach his shoulders, a position his guardian clasps him in.
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This is sometimes called a reverse dictionary because it organized by concepts, phrases, or the definitions rather than headwords. This is similar to a thesaurus, where one can look up a concept by some common, general word, and then find a list of near-synonyms of that word. (For example, in a thesaurus one could look up "doctor" and be presented with such words as healer, physician, surgeon, M.D., medical man, medicine man, academician, professor, scholar, sage, master, expert.) In theory, a reverse dictionary might go further than this, allowing you to find a word by its definition only (for example, to find the word "doctor" knowing only that he is a "person who cures disease"). Such dictionaries have become more practical with the advent of computerized information-storage and retrieval systems (i.e.
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Crazy Horse put no make-up on his forehead and did not wear a war bonnet. Lastly, he was given a sacred song that is still sung by the Oglala people today and he was told he would be a protector of his people. Black Elk, a contemporary and cousin of Crazy Horse, related the vision in Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux, from talks with John G. Neihardt: Crazy Horse received a black stone from a medicine man named Horn Chips to protect his horse, a black-and-white pinto he named Inyan (rock or stone). He placed the stone behind the horse's ear so that the medicine from his vision quest and Horn Chips would combine—he and his horse would be one in battle.
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Earlier and in some rural areas in the Philippines, alum (i.e., hydrated aluminum potassium sulfate or tawas in the vernacular) is ritualistically used by the albularyo or medicine man to pinpoint a variety of health conditions: a child's incessant crying, frequent fatigue, or even failure to conceive. The tawas is used to trace the sign of the cross on the patient’s forehead and other suspicious or ailing parts of the body as prayers are being whispered (bulóng or oración). The alum is then placed on glowing embers, removed when it starts to crack, then transferred to a small basin of water. As it cools, the alum’s new form spreads on the water’s surface and assumes a shape that may suggest the cause of the illness, often one of several indigenous forces: dwarfs, demons, or other malevolent spirits (na-nuno, na-kulam, na-demonyo).
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In the wake of the failed wedding, Phoebe Ann is sent to Texas to lie low until the scandal blows over. Sam Hollis (Dean Martin), a trek guide, and his Indian sidekick Kronk (Joey Bishop) hire Don Andrea as an additional escort because the Army refuses to provide troops for their latest job until Texas has become an official part of the Union. Along the way, Hollis and Andrea, whom Hollis nicknames "Baldy", get into a clash of cultures, but also end up rescuing Indian maiden Lonetta (Tina Aumont) from getting ritually killed by a Comanche medicine man (Richard Farnsworth). At the same time, the Comanches under their chief, Iron Jacket (who is named after his Spanish breastplate) (Michael Ansara), and his inept son Yellow Knife (Linden Chiles) prepare an attack on Phoebe Ann's wagon train and the other settlers in the area.
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Strychnos toxifera, a plant used for the making of dart and arrow poisons Archaeological findings prove that while ancient mankind used conventional weapons such as axes and clubs, and later swords, they sought more subtle, destructive means of causing death—something that could be achieved through poison. Grooves for storing or holding poisons such as tubocurarine have been plainly found in their hunting weapons and tools, showing that early humans had discovered poisons of varying potency and applied them to their weapons. Some speculate that this use and existence of these strange and noxious substances was kept secret within the more important and higher-ranked members of a tribe or clan, and were seen as emblems of a greater power. This may have also given birth to the concept of the stereotypical "medicine man" or "witch doctor".
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Chief August Jack Khahtsahlano was a Squamish medicine man, and was instrumental in the recording of his people's oral history and worked closely with many of Vancouver's first settlers. His talks with J.S. Matthew, the first City Archivist of Vancouver, are transcribed in "Conversations with Khahtsahlano", 1932-1954, and are now available to read online. They discussed "everything from area history, legends, and traditions like the Potlatch, to food preparations and plants for medicine" These records were designed to follow the work of Oliver Wells, with whom August Jack had also collaborated to record his personal stories and history in the book "Squamish Legends… The First People" (1966), published by Oliver Wells and Domanic Charlie, who operated a cafe in North Vancouver and displayed August Jack's carvings. The Vancouver neighbourhood that is now known as Kitsilano, was once a village named Senakw.
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This road trip novel relates the juvenile but revelatory antics of two men in their 60s, Charlie Sarris, an apartment supervisor and John Stone, a Native American medicine man, who meets Charlie when he moves into his apartment block. Both characters are deeply flawed, lamenting their lost youth and first discover kinship in their copious consumption of alcohol. After Charlie discovers that his teenage daughter is pregnant, and can little cope with the parental responsibilities this implies, he accompanies John on a trip to Florida, where John intends to confront his shamanistic rival, Whiteshirt. The journey is marked by indulgent, illegal and destructive behavior on the part of both men, apparently influenced by a curse placed upon John by Whiteshirt, which equally affects Charlie and leaves them acting ostensibly as caricatures of the worst aspects of their natures.
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Ikpukhuak and his angatkuq (shaman) wife, Higalik (Ice House) Shamans (anatquq or angakkuq in the Inuit languages of northern parts of Alaska and Canada) played an important role in the religion of Inuit peoples acting as religious leaders, tradesmen, healers, and characters in cultural stories holding mysterious, powerful, and sometimes superhuman abilities. The idea of calling shamans "medicine men" is an outdated concept born from the accounts of early explorers and trappers who grouped all shamans together into this bubble. The term "medicine man" does not give the shamans justice and causes misconceptions about their dealings and actions. Despite the fact they are almost always considered healers, this is not the complete extent of their duties and abilities and detaches them from their role as a mediator between normal humans and the world of spirits, animals, and souls for the traditional Inuit peoples.
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Read Morgan, formerly a cavalry officer on NBC's The Deputy, appeared in the episode "Spirit Woman" in the role of a medicine man. A 20th Century Fox Production, Custer was created by Samuel A. Peeples and David Weisbart, and is unique in carrying the credit "Series Suggested By Larry Cohen." Leo Penn, the father of Sean Penn, directed some episodes. Guest stars included Lloyd Bochner, Rory Calhoun, Philip Carey, James Daly, Alexander Davion, Burr DeBenning, Yvonne De Carlo, Gene Evans, Arthur Franz, Billy Gray, Barbara Hale, Stacy Harris, Earl Holliman, Robert Loggia, Darren McGavin, Ralph Meeker, Mary Ann Mobley, Agnes Moorehead (as Watoma), Edward Mulhare, Kathleen Nolan, Larry Pennell, Paul Petersen, Donnelly Rhodes (as War Cloud), Chris Robinson, Ned Romero, Barbara Rush, Albert Salmi, William Smith (as Chief Tall Knife), Dub Taylor, Ray Walston, James Whitmore, Terry Wilson, and William Windom.
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Semmelweis, still long before the germ theory of disease, had theorized that "cadaveric particles" were somehow transmitting decay from fresh cadavers to living patients, and he used the well-known Labarraque's solutions as the only known method to remove the smell of decay and tissue decomposition (which he found that soap did not). Coincidentally the solutions proved to be far more effective germicides and antiseptics than soap (Semmelweis only knew that soap was less effective, but not why), and the success of these chlorinated agents resulted in Semmelweis's (later) celebrated success in stopping the transmission of childbed fever. Long after the illustrious chemist's death, during the Custer campaigns in North Dakota (1873-4), chief-surgeon, Dr. Henry H Ruger (known as "Big Medicine Man" by the Indians) used "Eau de Labarraque" to prevent further deterioration in cases of frostbite.Bunyan, John.
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According to the Crows, in the pre-reservation world, there were two primary ways that a Crow may go about acquiring Baaxpée, the first is by going on a vision quest. There are many reasons why a Crow would want to attain Baaxpée through a vision quest, some may be sick and wish to be cured, others may want to gain strength with which to defeat their enemies in battle, and many want to be blessed by God to guide them throughout their life. Generally the Baaxpée a Crow wishes to attain through a vision quest is personal and specific to the individual. Before embarking upon the quest a Crow might visit a medicine man to help determine what type of Baaxpée would most aid them, and to go over the rites and prayers to ensure their endeavour follows the rituals.
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In 1836, he moved with his family to the city of Monclova, in Coahuila, Mexico. where in addition to experience security of his nation, lived some of his relatives, including his sister Josefa Músquiz, who was the mother of the first medicine man of Monclova, Don Simón Blanco. Músquiz was known by people of Monclova for his experience in Texas government, so he was appointed political prefect - although as ad interim - in 1853 and 1858. In addition, he was one of the largest shareholders in terms of water rights, in the bags of water from San Francisco and San Miguel (now part of the Pueblo), to whose inhabitants he championed, with others people of Texas, for protect the guarantees of the state governments of Nuevo Leon and Coahuila to them, headed by former resident of Monclova Santiago Vidaurri Valdés.
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When they do this, they use the enhanced consciousness of !kia to see the things causing sickness, like “the death things God has put into the people.” According to Elizabeth Marshall Thomas, the healer will begin by washing his hands in the fire. He then will place one hand on the person’s chest, and one on their back, and will “suck” the evil from them. The medicine man often shudders and groans as he does this, and then will suddenly “shriek the evil into the air.” Katz states that if the person they are healing has a specific symptom, the healers' hands focus on sucking the evil out of that area, but if there are no symptoms of illness the healers’ fluttering and vibrating hands move lightly and sporadically over the person’s chest. These happenings go on throughout the entire night.
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Traditional oral stories of Mi’kmaq are unique to the Mi’kmaq community, and define their values and beliefs about the world in which they live. "The Legend of the Hand of the Medicine Man" and "The Invisible One" are examples of Mi’kmaq oral stories. Glooscap is a commonly known cultural hero in Mi’kmaq literature. A trickster figure who outsmarts many self-serving characters, Glooscap appears in the Creation Story and "Muin, the Bear's Child". Glooscap also appears in Rita Joe’s poetry and Lorne Simon’s novel, Stones and Switches. Rita Joe is a well-known Mi’kmaq writer and poet who received the Order of Canada in 1990. She writes about the loss and resilience of her culture, themes which appear poems such as "I lost my talk" and "Wen net ki’l - Who are you?". She writes in both Mi’kmaq and English. Other Mi’kmaq poets include Lindsay Marshall, Shirley Bear and Teresa Marshall.
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Cashman was the lead singer for a band called The Chevrons in the late 1950s through the early 1960s. He also played Minor League Baseball in the Detroit Tigers organization at around the same time. In 1967, Cashman teamed up with Gene Pistilli and Tommy West to form the pop-folk group Cashman, Pistilli and West. Their debut album, Bound to Happen (1967), included the Cashman-Pistilli composition "Sunday Will Never Be the Same", a No. 9 hit on the Billboard Hot 100 for Spanky and Our Gang that year and No. 7 in Canada. In 1969, Cashman, Pistilli and West, under the name Buchanan Brothers, charted on the Billboard Hot 100 with "Medicine Man", No. 22, and No. 15 in Canada.All but Forgotten Oldies Retrieved May 27, 2017 The follow- up, "Son of a Lovin' Man" peaked at No. 61 on the Hot 100 and No. 50 in Canada.
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The exact location of the hole was unspecified, yet several people claimed to have seen it,Zebrowski, John (2002-04-14) "Expedition seeks paranormal pit", The Seattle Times (2007-06-10) such as Gerald R. Osborne, who used the ceremonial name Red Elk, who described himself as an "intertribal medicine man...half-breed Native American / white", and who told reporters in 2012 he visited the hole many times since 1961 and claimed the US government maintained a top secret base there where "alien activity" occurs. But in 2002, Osborne was unable to find the hole on an expedition of 30 people he was leading. Local news reporters who investigated the claims found no public records of anyone named Mel Waters ever residing in, or owning property in Kittitas County. According to State Department of Natural Resources geologist Jack Powell, the hole does not exist and is geologically impossible.
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The low-budget movie was not produced by the Disney studios and was acquired from an independent studio, making The Black Hole the first PG-rated Disney film. In July 1987, Buena Vista changed its name to Buena Vista Pictures Distribution, Inc. (BVPD). Late in the 1980s, Disney purchased a controlling stake in one of Pacific Theatres' chains leading to Disney's Buena Vista Theaters and Pacific to renovate the El Capitan Theatre and the Crest by 1989. The Crest was finished first while El Capitan opened with the premiere of The Rocketeer film on June 19, 1991. In 1992, Buena Vista made production loans totaling $5.6 million to Cinergi Pictures for its film Medicine Man and its 1994 films Renaissance Man and Color of Night and were distributing Cinergi's films. The corporation purchased a 12.8% share in Cinergi with its initial public offering in 1994.
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One gets referred to as a "successful hunter" when such a one kills an elephant (zwuom) and extracts its tusks, or kills and removes the head of a giraffe (a̠lakumi a̠yit), reindeer, buffalo (zat) or antelope (a̠lywei), the head being used for societal display. Portions of the meat obtained from the hunt are usually shared to deserving elders, achievers, chief blacksmith and medicine man (a̠la̠n a̠wum). Much later, the Fantswam (now in their present home and no more in their original home in Mashan, Atyap land) after hunting a big animal, usually sent the head considered the most important part of the meat to the Atyap as a sign of allegiance to their progenitors. There is usually a carry over if this traditional hunting done by the Agworok, which is today celebrated as the Afan Festival, initially done every second Saturday of April, now every first of January, annually.
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He played producer Barry Paar, a thinly veiled depiction of Harvey Weinstein, in Asia Argento's 1998 loosely autobiographical directorial debut, Scarlet Diva, in a scene based on her alleged 1997 rape by Weinstein at the Cannes Film Festival. Coleman had a cameo as John the Baptist in Dan Fogler and Michael Canzoniero's 2014 feature, Don Peyote, a reimagining of Don Quixote as a stoner comedy, alongside a cast that included Anne Hathaway, Annabella Sciorra, Abel Ferrara, Topher Grace and Wallace Shawn. In 2016 Coleman appeared as the title character in The Cruel Tale of the Medicine Man, alongside contemporary sideshow and burlesque performers including Mat Fraser and Julie Atlas Muz, directed by James Habacker, founder of New York City neo- burlesque venue, The Slipper Room. He has also appeared in a number of documentaries, including films about two subjects of his paintings, Albert Fish and Carl Panzram.
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The pianist determines the type of music, the style > of performance, and the general tone of the evening.... The experienced > piano bar player knows how to take genial control of most any situation and > generally keep the party going.Kenrick, John. "Around Karen Miller's Piano", > Musicals101: The Cyber Encyclopedia of Musical Theatre, TV and Film The American minimalist composer Terry Riley, who worked as a cocktail pianist when younger, later offered this "religious" view of the profession: > Having worked for years as a lounge lizard, I was smitten with the insight > that the cocktail pianist is signaled out to conduct his ritual of group > urban chanting on the themes of love and existence—a kind of medicine man at > the ever-present altaric piano, surrounded by his boozy tribe sipping > sacraments in the circle of our common misery.Liner notes to Terry Riley and > Zeitgeist, Intuitive Leaps (Work Music London, 1994).
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The Cherokee feared that the unjust killing of a wolf would bring about the vengeance of its pack mates, and that the weapon used for the deed would be useless in future unless exorcised by a medicine man. However, they would kill wolves with impunity if they knew the proper rites of atonement, and if the wolves themselves happened to raid their fish nets.The Golden Bough: A Study in Magic and Religion, by James George Frazer, James Frazer, George Stocking, Penguin Classics, 1996 When the Kwakiutl killed a wolf, the animal would be laid out on a blanket and have portions of its flesh eaten by the perpetrators, who would express regret at the act before burying it. The Ahtna would take the dead wolf to a hut, where it would be propped in a sitting position with a banquet made by a shaman set before it.
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Presenting Ledora as "aptly suited" to educate her son suggests that she was, in effect, chosen to be his mother; she is not presented as responsible for stimulating her son's interest in the classics but was there simply to assist his development. (Indeed, as Christiansen notes, his parents do not have important roles in his official biography and are only significantly mentioned at the beginning of the story, where their respective professions are emphasized.)Christensen, p. 240 Hubbard's official biographers also state that, during his childhood in Montana, he was befriended by "Old Tom", a medicine man from the Native American Blackfeet tribe. He is also purported to have become, at six years old, "one of the few whites ever admitted into Blackfoot society as a bona fide blood brother"."L. Ron Hubbard and American Pulp Fiction", in Hubbard, L. Ron: "The Great Secret", p. 107–8. Galaxy Press, 2008.
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On June 27–28, 1874, Mamanti (unlike Guipago, Satanta and Tsen- tainte) didn'take part in the attack against the hidemen and buffalo hunters at Adobe Walls, but, having gone to Texas for a raid in the summer, he joined Guipago and the Comanche leaders during the Red River War, being involved in the long-knives attack on Palo Duro Canyon and going with Guipago to the Staked Plains. Mamanti surrendered with Guipago at Fort Sill on February 25, 1875. After Guipago's surrender Tene-angopte was charged by the U.S. Army to select the Kiowa prisoners for incarceration at Fort Marion in St. Augustine, Florida, where they would remain until 1879, and Mamanti was one of the 27. Before leaving, the medicine man placed a hex of death on Tene-angopte for his role in naming prisoners to be sent to Fort Marion. There he died on 28 July 1875 from dysentery or, possibly, from venom, not even three months after Tene-angopte’s death.
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Together, Madame Yu, Willow, Lotus, Ling, Ji Yao, and Yuan Feng set out to meet the medicine man, leaving the remaining sisters to protect the Valley from the Sea Bat King. Unknown to any of the others, Lotus is keeping the Sea Bat King aware of their movements; she has been secretly seeing him as a lover for many years, and the Bat King asks here for info on their location...lying that Lotus' mother will not be harmed by him in exchange for the information. Upon arrival of the small group at the doctor's residence, they are aware of the Sea Bat King's presence, and a battle ensues. Madame Yu sends Ling and her other daughters back with the civilians back to the fairy valley, and Willow and Yuan Feng to the farthest reaches of the desert for protection; also, Lotus confronts the Bat King, demanding that he not harm her mother; after her treachery is discovered, Madame Wu disinherits Lotus and sends her away.
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Although many of these paintings are thought to have a spiritual or religious purpose, there have been some, such as a man with antlers (thought to be a medicine man), which have revealed some part of prehistoric medicine. Many cave paintings of human hands have shown missing fingers (none have been shown without thumbs), which suggests that these were cut off for sacrificial or practical purposes, as is the case among the Pygmies and Khoikhoi. Pages 318–21 are of particular interest in this subject The writings of certain cultures (such as the Romans) can be used as evidence in discovering how their contemporary prehistoric cultures practiced medicine. People who live a similar nomadic existence today have been used as a source of evidence too, but obviously there are distinct differences in the environments in which nomadic people lived; prehistoric people who once lived in Britain for example, cannot be effectively compared to aboriginal peoples in Australia, because of the geographical differences.
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Karađorđe and Temple of Saint Sava, on the Vračar plateau, where the Turks burned the remains of Saint Sava Vračar (derived from Serbian word vrač meaning the 'medicine man', 'healer') was first mentioned in 1440, during the siege of Belgrade by the Ottoman sultan Murad II. Ottoman map from 1492 mentions Vračar as a tower. In 1560 it is mentioned as the Christian village outside the fortress of Kalemegdan with 17 houses. It is believed this village is the place where in 1595 the Turkish grand vizier Sinan Pasha burned at the stake the remains of Saint Sava, a major Serbian saint, to pacify and punish a rebellious population. At the beginning of the 19th century Vračar, as a geographical term, referred to a much wider area, from the village of Savamala (present Mostar) on the west to the village of Paliula (present neighborhood of Karaburma), which means it used to cover at least three times larger territory than the municipality covers today.
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The annual ISB Borneo Global Issues Conference is a model United Nations-style (MUN) conference held at the International Conference Centre in Brunei Darussalam. International Keynote Speakers included 2004 Nobel Peace Prize Laureate Professor Wangari Maathai; environmentalist Professor David Bellamy (OBE); Animal Planet television presenters Monty Halls and Dr. Alison Cronin; Native American Medicine Man Nathan Chasing Horse; Childs Rights Activist Kate McAlpine; Moni Pizani, Regional Programme Director, UN Women, East and SE Asia Regional Office; Hugh Evans, 2004 Young Australian of the Year, CEO, The Global Poverty Project. ISB BGIC is a student-managed conference focusing on the knowledge of international concerns and current affairs, debating and presentation skills, as well as instilling values of global citizenship In previous years, ISB BGIC has hosted almost 300 students from Hong Kong, China, Indonesia, Singapore, England, Japan, Malaysia, Thailand, and Qatar, with the majority of conference delegates from local government schools in Brunei Darussalam.
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After spending the latter half of 1942 working in the naval ship yards in Bremerton, Washington, Medicine Crow joined the U.S. Army in 1943. He became a scout in the 103rd Infantry Division, and fought in World War II. Whenever he went into battle, he wore his war paint (two red stripes on his arms) beneath his uniform and a sacred yellow painted eagle feather, provided by a "sundance" medicine man, beneath his helmet. Medicine Crow completed all four tasks required to become a war chief: touching an enemy without killing him (counting coup), taking an enemy's weapon, leading a successful war party, and stealing an enemy's horse. He touched a living enemy soldier and disarmed him after turning a corner and finding himself face to face with a young German soldier: He also led a successful war party and stole fifty horses owned by the Nazi SS from a German camp, singing a traditional Crow honor song as he rode off.
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In 1959-1960 he made eight appearances as Judge Caleb Marsh in Black Saddle. In 1959 he was cast as Dr Hardy in an early episode of Hennesey, starring Jackie Cooper. In season 3, Episode 10, titled "The Medicine Man", of the television series Wanted: Dead or Alive starring Steve McQueen, O'Malley played the character of Doc. He also appeared in the role of a bank president in an episode of The Real McCoys titled "The Bank Loan", which was released 15 January 1959. In 1960 O'Malley made guest appearances on The Tab Hunter Show, The Law and Mr. Jones, Johnny Midnight, Johnny Staccato, Harrigan and Son, Adventures in Paradise, The Islanders, Going My Way, The Tall Man, and as Jim Phelan on Lawman episode titled "The Swamper." He made numerous guest appearances on CBS's Perry Mason, including as the defendant in the 1960 episode "The Case of the Prudent Prosecutor" and as the murderer in the 1961 episode "The Case of the Roving River".
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Before dawn on the second day, four brush-covered arbors are set up on the edges of the ceremonial grounds, one in each of the sacred directions. For the first dance of the day, the women of the community participate in a Ribbon or Ladies Dance,Ribbon Dance which involves fastening rattles and shells to their legs perform a purifying dance with special ribbon-clad sticks to prepare the ceremonial ground for the renewal ceremony. The ceremonial fire is set in the middle of four logs laid crosswise, so as to point to the four directions. The Mico “Mekko” (Chief of Ceremonial Grounds or Tribal Town ) takes out a little of each of the new crops (not just corn, but beans, squash, wild plants, and others) rubbed with bear oil, and it is offered together with some meat as "first-fruits" and an atonement for all sins. The fire (which has been re-lit and nurtured with a special medicine by the medicine man or “Heleshayv” hilis- hi-ya ) will be kept alive until the following year's Green Corn Ceremony.
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Some of the well-known film trailers for which John Beal wrote original scores between 1977 and 2007 cover a wide range of styles: Titanic, We Were Soldiers, The Last Samurai, Finding Neverland, Star Wars, Aladdin, The Matrix, Mean Girls, Planet of the Apes, Batman Beyond, Alaska, Being John Malkovich, Black Beauty, Black Hawk Down, Black Rain, The Bodyguard, Braveheart, Casualties of War, Chaplin, Clear and Present Danger, Conspiracy Theory, Cruising, Dead Again, Donnie Brasco, Fallen, Ferris Bueller's Day Off, First Blood, Flight of the Intruder, Ghost, Hamlet, Heathers, The Hunt for Red October, JFK, The Mask, The Mask of Zorro, Medicine Man, Miracle on 34th Street (1994), Mortal Kombat, Mr. Mom, The Nightmare Before Christmas, Nothing in Common, Patriot Games, Quiz Show, Regarding Henry, Rising Sun, The Santa Clause, The Scarlet Letter (1995 film), Steel Magnolias, The Toy, True Lies, Volcano, When a Man Loves a Woman, Working Girl, Payback, Tea with Mussolini, Police Academy, Indecent Proposal, Encino Man, Anaconda, Bram Stoker's Dracula, Nine to Five, Revenge, Bicentennial Man, Eraser.
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Smith also made guest appearances opposite James Garner in the 1974 two-hour pilot for The Rockford Files (titled "Backlash of the Hunter" and also featuring Lindsay Wagner and Bill Mumy), and George Peppard in The A-Team (in two appearances as different characters, in the first season's "Pros and Cons" and the fourth season's "The A-Team Is Coming, The A-Team Is Coming"). In the 1976 television miniseries Rich Man, Poor Man, he portrayed Anthony Falconetti, nemesis of the Jordache family, and reprised the role in the sequel Rich Man, Poor Man Book II. Other 1970s TV appearances included the Kolchak: The Night Stalker episode "The Energy Eater", as an Indian medicine man who advises Kolchak, and an early Six Million Dollar Man episode "Survival of the Fittest" as Commander Maxwell. He also appeared in the 1979 miniseries The Rebels as John Waverly, and in an episode of The Dukes of Hazzard as Jason Steele, a bounty hunter hired by Sheriff Rosco P. Coltrane to frame the Duke Boys into jail.
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Crazy Horse and his band of Oglala on their way from Camp Sheridan to surrender to General Crook at Red Cloud Agency, Sunday, May 6, 1877 / Berghavy; from sketches by Mr. Hottes. Sources differ on the precise year of Crazy Horse's birth, but most agree he was born between 1840 and 1845. According to Šúŋka Bloká (He Dog), he and Crazy Horse "were both born in the same year at the same season of the year," which census records and other interviews place in 1842.He Dog interview, July 7, 1930, in: Eleanor H. Hinman (ed.), "Oglala Sources on the Life of Crazy Horse," Nebraska History 57 (Spring 1976) p. 9. Ptehé Wóptuȟ’a (Encouraging Bear), an Oglala medicine man and spiritual adviser to Crazy Horse, reported that Crazy Horse was born "in the year in which the band to which he belonged, the Oglala, stole One Hundred Horses, and in the fall of the year," a reference to the annual Lakota calendar or winter count.Chips Interview, February 14, 1907, in: Richard E. Jensen (ed.), The Indian Interviews of Eli S. Ricker, 1903–1919 (Lincoln: University of Nebraska Press, 2005) p. 273.
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Between 1958 and 1960, Pyro introduced a series of educational “activity” kits; Design-a-Car (kit #361), Design-a-House (#362); Design-a-Plane, and Design-a-House Master. The Design-a-House kit included a large selection of generic architectural elements such as inner stud walls, door frames and windows. The Design-a-Car and Design-a-Plane kits featured the Design-a-matic, a slide-rule-like “computer” which, according to company literature had been “validated by Remington Rand Univac Division of Sperry Rand”. Pyro also sold a handful of architectural models, anatomical subjects such as The Human Eye, The Human Heart, The Human Ear, The Human Lung, The Human Nose and Mouth, and Man Anatomy Model (not to be confused with the much more famous and successful Visible Man from Renwal); 1/8 scale figures; Indian Warrior, Indian Chief, Medicine Man, Rawhide Cowpuncher, Restless Gun Deputy Sheriff, Wyatt Earp, and Neanderthal Man. Dinosaurs appeared in the “Science Series” (later re-boxed as the Prehistoric Monsters series). Bird models included Bald Eagle, Mallard Duck, Ring-tailed Pheasant and Birds Gift set, issued in “Mark Trail” editions, and later in a special Paint-by-Number set with pallet, brush and Paint-by-Number instructions.
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On the 1990 and 1991 releases, all tracks were credited to Vestan Pance, the collective pseudonym of the band. On the 2011 release, the tracks are credited as noted.Sleeve notes to the 2011 re-release of Cure for Sanity (Cherry Red Records CDBRED 505), page 14 #"The Incredible P.W.E.I. vs The Moral Majority" (Crabb) – 1:34 #"Dance of the Mad Bastards" (Crabb) – 5:31 #"88 Seconds... & Still Counting" (Graham Crabb, Clint Mansell, Richard March, Adam Mole) – 3:53 #"X Y & Zee" (Mansell) – 4:35 #"City Zen Radio 1990/2000 FM" (Crabb) – 0:49 #"Dr. Nightmare's Medication Time" (Mansell) – 3:10 #"Touched by the Hand of Cicciolina (edited highlights)" (Crabb, Mansell, March, Mole) – 7:40 #"1000x NO!" (Crabb) – 2:38 #"Psychosexual" (Crabb, Mole) – 2:10 #"Axe of Men" (Crabb, Mansell, March, Mole) – 4:21 #"Another Man's Rhubarb" (Crabb) – 4:11 #"Medicine Man Speak with Forked Tongue" (Mansell) – 0:31 #"Nightmare at 20,000 ft" (Mansell) – 4:12 #"Very Metal Noise Pollution" (Crabb, March) – 1:27 #"92°F (The 3rd Degree)" (Crabb) – 5:38 (a different version had already been released on the Very Metal Noise Pollution EP) #"Lived in Splendour: Died in Chaos" (Crabb) – 5:06 #"The Beat That Refused To Die" (Crabb) – 1:40 The track timings are taken from the 1990 British release (RCA PL 74828).
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