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26 Sentences With "madwomen"

How to use madwomen in a sentence? Find typical usage patterns (collocations)/phrases/context for "madwomen" and check conjugation/comparative form for "madwomen". Mastering all the usages of "madwomen" from sentence examples published by news publications.

What do 50 madwomen do all day, from 7:30 a.m.
There are carefree black girls, madwomen, high-powered professional divas, vulnerable artists and, yes, awkward black girls.
The Brontë sisters may have invented the trope of the madwoman in the attic, but they are the original madwomen on the moors too.
But it would still make sense to link thematically related works into mini-festivals that encourage binge-watching, like a "Lulu"-versus-"Lucia" showdown of madwomen.
Jamie James gives a full, intriguing, detailed history of the island's visitors and expats, a wild panoply of writers, artists, rogues, madmen and madwomen, and thieves.
Ms Saariaho aims to avoid operatic clichés and create female characters "more rich and real" than the courtesans, consumptives and madwomen prominent in many 19th and early 20th-century repertoires.
The Brontës rendered their fantasy world in rich, obsessive detail, and the three girls in particular cycled through the archetypes that they would later render into their most iconic characters: the dashing rogues, the wise and underestimated heroines, the madwomen.
The government tried to trivialize their action calling them "las locas" (the madwomen).Lester Kurtz. "Movements and Campaigns", Nonviolent Conflict website, N.p., n.d. Web.
In Dialogues with Madwomen, filmmakers Allie Light and Irving Saraf have seven "madwomen" — including Light herself — into telling their stories. Using a mixture of home movies, archival footage of psychiatric wards, re-enactments, and interviews with their subjects, Light and Saraf have created a complex, moving portrait of women in whom depression, schizophrenia, and multiple personalities coexist with powerful, sometimes inspired levels of creativity.
Dialogues with Madwomen is a 1993 documentary by Allie Light focusing on mental illness in women. It was later aired on television on the PBS series POV.
Full features her soundtrack for the Emmy Award- winning documentary, Dialogues with Madwomen. Bagby has established Singing Farm, a solar-powered, 20-acre organic farm and musical learning center in Central Virginia.
La Cage aux Folles (, "The Cage of Madwomen") is a 1978 Franco-Italian comedy film and the first film adaptation of Jean Poiret's 1973 play La Cage aux Folles. It is co-written and directed by Édouard Molinaro and stars Ugo Tognazzi and Michel Serrault.
Ward of the Madwomen at S. Bonifazio (1865) His presence at exhibitions was frequent and prolific. In 1860, at the Società Promotrice, he exhibited seven paintings, including I Toscani a Calcinato (The Calcined Tuscans). In 1861, he sent to Turin a somewhat polemical The ghetto of Venice. In 1865, he exhibited Le pazze (The Crazy Ones).
The couple formed a professional producing partnership beginning in 1971. In 1995, Light and Saraf were jointly nominated for a News and Documentary Emmy for their work on the PBS show, Dialogues with Madwomen. Light's husband of thirty-eight years, Irving Saraf, died from Lou Gehrig’s disease at their home in San Francisco, California, on December 26, 2012, at the age of 80.
That same year, Dobler joined the faculty of Carlow University, where she founded and directed its Women's Creative Writing Center, a position she held until her death in 2004. Dobler was also a popular leader of Carlow's non-degree writing workshop, Madwomen in the Attic. Her final book, Collected Poems, was published posthumously by the Autumn House Press in 2005.
A dark priest and a confessor appear to be the only purposeful humans in the painting. The canvas was re- exhibited in 1900 in Paris. This is a topic that had been addressed by painters such as Signorini.See Telemaco Signorini's The Ward of the Madwomen at S. Bonifazio in Florence (1865), now in Venice, Gallery of Modern Art in Cà Pesaro, Venice.
"Untitled (madness)", 1996, oil on canvas, Marina Núñez Her work was first exhibited in the early 1990s. Her depictions of madwomen. and female monsters revealed an interest in gender discourses -in deconstructions and propositions about women's identities, in the wake of what was one of the great discursive achievements of feminism of the 60th-70th and later. Her oil painting, narrative and conceptual, progressively combined, from the first decade of 2000, with digital techniques in 2D and 3D, both still image and video.
Others were less supportive, most notably Jacinto Benavente, whose description of the Lyceum Club members as '"tontas y locas"' (fools and madwomen) is now infamous. Among their successful legal reforms was the changing of Civil Code 57 from "a husband must protect his wife and she must obey him" to "the husband and wife must mutually protect and consider each other" and the deletion of Penal Code 438, in which "a husband who kills his adulterous wife and lover shall be punished by banishment".
Saraf produced many films with Zaentz, including as the post production supervisor for One Flew Over the Cuckoo's Nest. In 1995, Light and Saraf were jointly nominated for a News and Documentary Emmy for their work on the PBS show, Dialogues with Madwomen. Irving Saraf died of complications from three years of Lou Gehrig's disease at his home in San Francisco on December 26, 2012, at the age of 80. He was survived by his second wife of 38 years, Allie Light; six children – Peter, Michal, Ilana, Alexis, Charles and Julia; and eight grandchildren.
She was awarded the Pablo Neruda Prize for Poetry from the Tulsa Arts and Humanities Council in 1990, and the $15,000 Creative Achievement Award in Literature from the Heinz Foundation. Her first book, Mad River, won the Agnes Lynch Starrett Poetry Prize of the University of Pittsburgh Press in 1994. Some of Beatty's poetry, considered sexually explicit, led to problems with a scheduled reading at Joseph-Beth Booksellers in April 2008. Beatty currently heads the writing program at Carlow University, where she also directs the Madwomen in the Attic Writing Workshop.
She enlists the help of her fellow outcasts: the Street Singer, The Ragpicker, The Sewer Man, The Flower Girl, The Sergeant, and various other oddballs and dreamers. These include her fellow madwomen: the acidic Constance, the girlish Gabrielle, and the ethereal Josephine. In a tea party every bit as mad as a scene from Alice in Wonderland, they put the "wreckers of the world's joy" on trial and in the end condemn them to banishment—or perhaps, death. One by one the greedy businessmen are lured by the smell of oil to a bottomless pit from which they will (presumably) never return.
When they discovered Pentheus spying on them, dressed as a maenad, they tore him limb from limb.Euripides, The Bacchae This also occurs with the three daughters of Minyas, who reject Dionysus and remain true to their household duties, becoming startled by invisible drums, flutes, cymbals, and seeing ivy hanging down from their looms. As punishment for their resistance, they become madwomen, choosing the child of one of their number by lot and tearing it to pieces, as the women on the mountain did to young animals. A similar story with a tragic end is told of the daughters of Proetus.
The text specifically examines Jane Austen, Mary Shelley, Charlotte and Emily Brontë, George Eliot, Elizabeth Barrett Browning, Christina Rossetti and Emily Dickinson. In the work, Gilbert and Gubar examine the notion that women writers of the nineteenth century were confined in their writing to make their female characters either embody the "angel" or the "monster", a struggle which they argue stemmed from male writers' tendencies to categorize female characters as either pure, angelic women or rebellious, unkempt madwomen. In their argument Gilbert and Gubar point to Virginia Woolf, who says women writers must "kill the aesthetic ideal through which they themselves have been 'killed' into art".The Madwoman in the Attic by Sandra Gilbert and Susan GubarWoolf, Virginia.
Among his most notable paintings are The Ward of the Madwomen at S. Bonifazio in Florence (1865, Venice, Gallery of Modern Art in the Cà Pesaro); Prison Bath in Portoferraio (ca. 1890, Florence, Gallery of Modern Art in the Palazzo Pitti), which portrays the well-known brigand Carmine Crocco during his imprisonment; and Leith (1881, Florence, Gallery of Modern Art in Palazzo Pitti). The latter, a street scene observed on a trip to Scotland, is predominantly gray in tonality, but dominated by a brightly colored Rob Roy Whisky billboard on the side of a building. Art historian Norma Broude has written of Leith: > On the formal level, certainly, the Rob Roy sign arrests our attention and > plays with our expectations here as audaciously as a collage element in an > early twentieth-century cubist composition.
La Cage aux Folles (, "The Cage of Madwomen") is a 1973 French farce by Jean Poiret centering on confusion that ensues when Laurent, the son of a Saint Tropez night club owner and his gay lover, brings his fiancée's ultraconservative parents for dinner. The original French production premièred at the Théâtre du Palais-Royal on 1 February 1973 and ran for almost 1,800 performances. The principal roles were played by Jean Poiret and Michel Serrault. A French-Italian film of the play was made in 1978 (with two sequels La Cage aux Folles II (1980), directed by Édouard Molinaro and La Cage aux Folles 3: 'Elles' se marient (1985), directed by Georges Lautner.) In 1983, Poiret's play was adapted in the United States as a musical with a book by Harvey Fierstein and music and lyrics by Jerry Herman and later remade as the American film The Birdcage.
During the September massacres of 1792, the Salpêtrière was stormed on the night of 3/4 September by a mob from the impoverished working-class district of the Faubourg Saint- Marcel, with the avowed intention of releasing the detained prisoners: 134 of the prostitutes were released; twenty-five madwomen were less fortunate and were dragged, some still in their chains, into the streets and murdered.This episode is discussed in detail by Mary Bosworth, "Anatomy of a Massacre: Gender, Power, and Punishment in Revolutionary Paris" Violence Against Women, 7.10, (2001:1101–1121). 1857 lithograph by Armand Gautier, showing personifications of dementia, megalomania, acute mania, melancholia, idiocy, hallucination, erotomania and paralysis in the gardens of the Hospice de la Salpêtrière Pitié-Salpêtrière Hospital chapel At the very end of the 18th century, the early humanitarian reforms in the treatment of the mentally ill were initiated here by Philippe Pinel (1745–1826), friend of the Encyclopédistes. The iconic image of Pinel as the liberator of the insane was created in 1876 by Tony Robert-Fleury and Pinel's sculptural monument stands before the main entrance in Place Marie-Curie, Boulevard de L'Hôpital.

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