A spell of itinerancy followed — out to Tulsa, Okla.
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That is in part a byproduct of a lifetime of itinerancy, constant reinvention and minimizing of the self.
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Ruth, now mysteriously mute, arrives to lead Cora into a season of itinerancy from Lackawanna in western upstate New York toward the Adirondacks, thereby initiating an escape narrative for Cora that corresponds with the one Ruth made for herself years before.
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A descendant of Armenian refugees, born in Syria and raised in Saudi Arabia, she chose her stage name as a nod to her inherited itinerancy — a legacy she carried on once her family landed in the United States, moving to Boston, Houston and Savannah.
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If you are a wandering, homeless Christian, scarred by original sin, the answer might be: in the arms of a wandering Jew—but one whose own itinerancy is unseduced by the lure of religion, whose own secularism is not tempted by the simplicity of religious masochism.
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"Stearns, Shubal.", The Baptist EncyclopediaTimothy D. Hall, Contested Boundaries: Itinerancy and the Reshaping of the Colonial American World',' p. 138 Stearns was married to Sarah Johnson, but they never had children.
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In June 1960 the government established a "Commission on Itinerancy", the first specific state focus on Travellers in the history of the independent Irish state. This government body finalised their findings in "The Report of the Commission", in August 1963, publishing it on 26 November. The Commission on Itinerancy travelled to the Netherlands in September 1961 to consider the policy there. Dutch policy on Travellers was in its second generation; a version of halting sites had been created under the 1918 Caravan Act.
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His focal idea is that of the "interval", the in-between of existence, as a space of itinerancy. Plesu wrote one of the very few Romanian treatises of ethics, Minima Moralia, which is subtitled "an ethics of the interval". It begins by affirming that only the man in the condition of itinerancy has moral competence, needing to make choices at every step of the way. Thus, true ethics is not a major one of the great problems and puzzles, but a minor ethics of the quotidian life and of ordinary situations.
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Joseph Cooke was born near Dudley in the Black Country. In 1795, Cooke entered the Methodist itinerancy. In 1803 he was appointed to the Wesleyan Methodist Chapel, Union Street, Rochdale, east Lancashire. During his ministry in the mill town he was rebuked by the Conference and transferred to Sunderland.
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Chapin served many congregations during her ministerial career: itinerancy in Michigan, 1859–63; Bennington, Michigan, 1864–67; Mount Pleasant, Iowa, 1868; Milwaukee, Wisconsin, 1869; Iowa City, Iowa, 1870–73; Allston, Massachusetts, 1874; San Francisco, California and Oregon, 1874; Lansing, Michigan,Busch, Ed, Shirley Beckman and Harry Schwarzweller. "Dedicated Lives: 162 Years of Liberal Ministry and Its Ministers in Lansing, Michigan 1849 - 2011", Unitarian Universalist Church of Greater Lansing, East Lansing, Mich., 2011. 1875; Pittsburgh, Pennsylvania, 1875–76; Blue Island, Illinois, 1876–77; Chicago, Illinois, 1878; Aurora, Illinois, 1878–79; itinerancy in Michigan, 1880–83; Hillsdale, Michigan, 1884–85; Oak Park, Illinois, 1886–92; Omaha, Nebraska, 1894–95; and Mount Vernon, New York, 1897-1901.
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Aware of the potential consequences, Martin escapes into the nearby forest, leaving his family at the farm. Nansac eventually has Martin Féral sent to prison, where he dies. Meanwhile, he evicts Marie and Jacquou, and seizes their sheep and remaining wheat, effectively condemning them to poverty and itinerancy. In time, Marie dies of hunger and sorrow.
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Russell was a member of the Commission on Itinerancy, which reported in 1963. She also served as chair of Cheeverstown Convalescent Home for Children, and on the Board of the Meath Hospital. The Royal College of Physicians of Ireland hold a small collection from the Russells of ephemera relating to public health, presented by their sons.
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Thompson was born in 1733 at Newtownbutler in County Fermanagh, Ireland.The Methodist Archives Biographical Index William Thompson (1733-99) University of Manchester Library He entered the Wesleyan itinerancy in 1757. During his early ministry he endured persecution including imprisonment and the impressment of several of his hearers into the Royal Navy. They were subsequently released through the intervention of the Lady Huntingdon.
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Morton's tango "The Crave" was popular in Hollywood. He was invited to perform at the Hotel Patricia nightclub in Vancouver, Canada. Author Mark Miller described his arrival as "an extended period of itinerancy as a pianist, vaudeville performer, gambler, hustler, and, as legend would have it, pimp". Morton returned to Chicago in 1923 to claim authorship of "The Wolverines", which had become popular as "Wolverine Blues".
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Hiestand was named one of the incorporators of "The Benevolent Society of the United Brethren in Christ" in the charter granted it by the Ohio Legislature in 1826. When the Scioto Annual Conference was formed in Ohio in 1824, the Rev. Samuel Hiestand became a "charter member," since he lived within its bounds. His itinerancy within this conference included the Adelphos, Muskingum, Washington, and other circuits.
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Deryck W. Lovegrove, Established Church, Sectarian People: Itinerancy and the Transformation of English Dissent, 1780-1830 (Cambridge University Press, 2004), 73, 76, 83. As part of the practical training, Winter had his students preach in area churches very early in their course.James Waylen, A History, Military and Municipal, of the Town (otherwise Called the City of Marlborough), Volume 1 (John Russell Smith, 1854), 490.
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He was born in Moulmein (present-day Mawlamyine, Mon State) in 1864. He was the son of a Burmese Chinese father with ancestry from Amoy, China, Taw Sein Sun (杜成孫) who worked in shipping operations along the Burmese coast in the 1840s. His mother Daw Nu () was probably a Mon lady.Relocating the interlocutor: Taw Sein Ko and the itinerancy of knowledge in British Burma Later, their family went north.
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In 1796, Watson preached his first sermon, andemoved to Newark-on-Trent as assistant to Thomas Cooper, as a Wesleyan preacher. In 1796, he entered the Methodist itinerancy, and was received into full connection as a travelling minister in 1801. Meanwhile, he was stationed at Ashby-de-la-Zouch, Castle Donington, and Derby. In 1801, Watson married Mary Henslow of Castle Donington, daughter of a Methodist New Connexion preacher there.
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During that time he served as an artillery instructor in the Continental Army under General Henry Knox at the Pluckemin Academy.Seidel, 38 He remained in that position until Baron von Steuben was invited to take charge. It is not clear why Colles went to Kingston but he remained there until the British burned it in 1777. Possibly during his itinerancy, Colles sought work in upstate New York as an engineer on barricades and forts.
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Once back in Australia, he endured a period of itinerancy combined with ecstatic episodes of writing in Galston, New South Wales; Melbourne; Semaphore, South Australia; and Jamestown, South Australia until 1953. The creative product of these years, including his famous poems 'Birthday' (about Adolf Hitler's last hours) and 'The Canticle' (a poem about the life of Francis of Assisi), was self-published in his third collection simply entitled Birthday (1953). In late 1953 Webb returned to England.
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As well as being constantly on the move between the churches in their charge, Methodist ministers were regularly moved between charges, a principal known as itinerancy. Although most charges in the United States now consist of a single church, the tradition of itinerancy is still alive and functioning today in American Methodism, as it is in most Methodist Churches worldwide. Although not moving as frequently as in the past, the average U.S. United Methodist Church pastor will stay at a local church for 2–5 years before being appointed to another charge at the Annual Conference (although technically, every pastor is assigned to a charge every year, it is just usually the same one). In British Methodism, ministers are normally appointed to a circuit for five years (again, they are stationed there annually by the Conference); the Conference may not station someone beyond this period without an invitation from the Circuit Meeting for that minister to remain in the circuit, but it is unusual for a minister to stay for longer than seven or eight years in one circuit.
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Each circuit included at least 30 appointments a month. Believing that the preacher's efficiency was promoted by his being changed from one circuit to another every year or two, Wesley established the "itinerancy" and insisted that his preachers submit to its rules. John Wesley had strong links with the North West of England, visiting Manchester on at least fifteen occasions between 1733 and 1790. In 1733 and 1738 he preached at St Ann's Church and Salford Chapel, meeting with his friend John Clayton.
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Contrary to the wishes of his maternal relatives, who wanted him to become a clergyman in the established church, he chose the ministry of the Wesleyans, as his father had done. After spending a short time in the shop of a dispensing chemist in Macclesfield, he commenced the itinerancy in 1813, and soon became widely known as an eloquent and popular preacher. He had all the qualities of a true orator. He possessed a sweet and powerful voice, a fertile imagination, and much literary cultivation.
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The references to this conference in the Report stands out because of the Irish acknowledgment that dealings with Travellers in the Netherlands improved when a holistic approach was taken. Prior to this, state dealings in Ireland with Travellers were largely only in the area of criminal justice. "The object of the conference was to emphasise that the problem of itinerancy can only be solved by the humane treatment of the itinerants". Criticism has been made in retrospect that Ministerial commitment was not matched at local authority level.
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There was no specific state focus on Travellers prior to the creation of an independent Irish state in 1922. Issues with traditionally travelling groups came under loosely defined vagrancy laws, originating from when Ireland was part of the United Kingdom. In 1959 the 1959–63 government of Ireland established a "Commission on Itinerancy" in response to calls to deal with the "itinerant problem". This was made up of senior representatives of the Irish state, judges, Gardaí, religious organisations and numerous farming lobby groups such as Macra na Feirme.
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The Barna Group, an Evangelical surveyor, has noted, Protestant pastors who serve mainline churches serve on average half as long as Protestant pastors in non-mainline churches. This may contribute to decline and may be influenced in part by the United Methodist Church practice of Itinerancy, where clergy are intentionally moved from one church to another as often as yearly in an effort to support and encourage the United Methodist tradition of strong lay ministry. Mainline churches have also had difficulty attracting minorities, particularly Hispanics. Hispanics comprise 6 percent of the mainline population but 16 percent of the US population.
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Cowley taught also at Yale, Michigan, Minnesota, Washington, California at Irvine and Berkeley, and even the prestigious Stegner Fellowship at Stanford, among other places, but he seldom maintained a full-time teaching appointment. Literary and cultural critic Benjamin Kirbach argues that this flitting back- and-forth between universities and the publishing industry allowed Cowley to reconcile his cosmopolitan ideal within the constraints of the academy. Kirbach writes: "Cowley's itinerancy—his seemingly effortless movement between universities and the publishing industry, between writers individual and collective—played a crucial role in institutionalizing [literary] modernism" in the twentieth century.
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They also owed yantar (hospitality). The fuero of Azaña contains one of the best surviving descriptions of this practice from the twelfth century, and it also indicates Ponce's expectation of continued itinerancy between his various properties and tenancies. The settlers were required each year to prepare a feast for him or his wife and their retinues, although their sons, daughters, or grandchildren could be sent in their place. The amount of produce to be used for these feasts is specified: three rams, one pig, twelve hens, 160 loaves of bread, and large quantities of barley and wine.
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Daughter and author Katherine A. Powers writes, in a collection of her father's letters, that Wahl wrote on "a strict schedule" and held the family together: she "cooked every meal from scratch and sewed most of our clothes; she went to her parents for aid; she scrimped, rationed, and cobbled together the wherewithal for our survival." Though both Wahl and Powers write about post-war Ireland and "satirize domestic itinerancy" in similar ways, only Wahl's work has suffered critical neglect. Wahl continued to write until her death on May 12, 1988 and left behind a multitude of letters, three unpublished novels, and close to twenty short stories.
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His last research concerned the search for the organizing principles responsible for emergent behavior in materials where unexpectedly new classes of behavior emerge in response to the strong and competing interactions among their elementary constituents. Some recent research results on correlated electron materials are the development of a consistent phenomenological description of protected magnetic behavior in the pseudogap state of underdoped cuprate superconductors and the discovery of the protected emergence of itinerancy in the Kondo lattice in heavy electron materials and its description using a two-fluid model. He remained interested in the superfluidity of neutron stars revealed by pulsar glitches and in elementary excitations in the helium liquids.
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He began to visit Philadelphia as early as 1767, and there founded the first Methodist society, to which he ministered until the arrival of Wesley's itinerants in 1769. In that year he introduced Methodism into Delaware, preaching in Newcastle and Wilmington, and later he labored in Baltimore, Maryland. In 1772 he went to England, preached in Dublin, London, and other places, made appeals for missionaries and pecuniary aid at the conference in Leeds and elsewhere, and returned in the following year with two of the preachers that were sent in response to his solicitations. Repeating his visit, he gained other recruits for the itinerancy.
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This assimilation was to be achieved by the effective criminalisation of nomadism, and the report paved the way for an increasing state emphasis on criminal laws and penalties for trespass. Within the 1963 commission of itinerancy report they recommended institutions such as the Industrial Schools in Ireland in attempt to cleanse Irish society. Rilantu Mincéir (Irish Traveller) Survivor Mary Teresa Collins had said in the 60s she was "snatched from the side of the road" At the time, about 60% Irish travellers lived in barrel-roofed horse-drawn wagons, with almost 40% still using tents in summer (fewer in winter). The Travelling People Review Body (1981–83) advocated integration rather than assimilation, with provision for serviced halting sites.
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The NT Southern Region Police Commander said that itinerancy, domestic violence and alcohol were the main factors driving up crime rates. The June 2010 report of the Northern Territory Justice Department's Quarterly Crime & Justice Statistics documented huge increases across multiple categories of crime in Alice Springs in the six years between the 2004 and 2010 reporting periods, largely due to the impact of the NT Police Force's "Violent Crime Reduction Strategy" introduced in 2004, which resulted in more offences being recorded and counted in the stats. Recorded cases of assault rose by 87%, sexual assault offences rose by 97%, house break-ins increased by 64%, commercial premises break-ins by 185%, and motor vehicle theft and related offences by 97% on 2004–05 figures.
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It didn't take Kostas Hatzis long to follow in his grandfather's footsteps. When he was sixteen years old, his father took Ko weddings and christenings and in any other event, in which demotic, mainly, music was necessary. After a five-year itinerancy in the country, he moved to Athens in 1957, and started recording in 1961, while he became popular until the mid-1960s with the Greek New Wave movement in Greek music.e-magazine Music Heaven, Biography; Kostas Hatzis (in Greek), June 1, 2008 His talent was quickly discovered by the great composers of that time (such as Mikis Theodorakis, Manos Hadjidakis, Mimis Plessas, Stavros Xarchakos, Yannis Markopoulos etc.), with whom he has collaborated, performing their songs, adding to them his personal style and particular sensibility.
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The record of Monterose's life thereafter, however, is one of sparsely documented itinerancy, pursuing his evolving craft in small-time U.S. venues and during extended stays (late 1960s through the mid-1970s) in Belgium, The Netherlands and Denmark, with occasional low-profile recordings (In Action, Body and Soul) recorded in such places as Cedar Rapids, Iowa, and Wageningen, The Netherlands. His preference for small-group work in out of the way places would shape much of his subsequent career, contributing to the musical growth but relegating him to obscurity. The last decade and a half of Monterose's life was spent at upstate New York venues, including the Lark Tavern in Albany. Live recordings at the Lark and other upstate New York venues such as Opus 40 have been released by Croscrane Records.
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On the 7 June 2017 Collins organised another protest, In which her mother Mary stood outside the dáil to call for the Treatment of Traveller children to be investigated and acknowledged. Collins said on the day of the protest that the government should look at the Magdalene laundries, mother-and-baby homes and industrial schools together, as it’s believed they were all connected In June 2017 Collins sent out press releases to media outlets calling for a official apology to the Traveller community by the government on behalf of the effects around the 1963 commission of itinerancy report. Collins has campaigned against the National Maternity Hospital being run by the Religious Sisters of Charity. Collins chairs the organisations Justice 4 All Women & Children, Mincéir Model’s, and Travelling People Worldwide.
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It may actually have less capacity for higher thought than that of other mammals, rather than more, as its greater mass suggests. In response to these objections, Crick and Mitchison proposed that the principal target for the unlearning process could be obsessive memories (strong attractors) and that the dream/REM purpose is to equalize the strength of memories. A computational model by Kinouchi and Kinouchi (2002) implementing a chaotic itinerancy dynamics in a Hopfield net shows that the Crick-Mitchison unlearning mechanism produces a trajectory of associated attractors ("a narrative") where the strong ("emotional", "obsessive" or "overplastic") memories have their dominance downplayed and an equalization between memory basins produces a better recovery of memories not recalled during the "dream". It is argued that fetuses and babies sleep so much to downgrade ("unlearn") the force of synapses present in these developmental phases.
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The Itinerancy Commission report in 1963 expressed satisfaction with the results of the Netherlands policy: : 1. Facilitating Travellers in a single designated place in the locality allowed for sustained school attendance, and retention of contact with employers, employees, and business liaisons as well as for health and welfare services, voluntary organisations and religious bodies : 2. The living facilities in the Municipal Sites are superior than traditional caravans and tents, greatly increasing living standards, prolonging lifespans, reducing the rates of sickness and problematic pregnancy Travellers’ Caravan Site in Haarlem in Netherlands in 1985 The Report recommended the provision by each local authority of halting bay sites where numbers of itinerant families habitually frequent an area. The standard of these facilities were to be on a par with those in Chilmington Site and in the Travellers’ Camps (nl) in the Netherlands.
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