He is still a very viable NBA player, and will be for some time, but he quickly became a dour Human Trade Rumor, and he's as sure a bet for well-paid NBA vagabondage as anyone in the game.
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He published the book Sole Witness, Vagabondage, a Paris Odyssey (1953–1955), his poetry and other books. He taught art in Hawaii and the West Coast.John Hultberg. Vagabondage, a Paris Odyssey (1953–1955): The Memoir of John P. Hultberg, Painter (1922–2005).
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Anton Krueger has exhibited work at Kyk Gallery in Pretoria. Some of his works appear at Vagabondage and on the kagablog.
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Pierre François Lacenaire (1803 – 1836), and a 13-year-old charged with vagabondage who was sentenced to two years in a reformatory. Vidocq's contemporary, Lecenaire, was the typical "delinquent" according to what the dominant class considered to constitute delinquency, in the first third of the nineteenth century.
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The new government began by adopting a law banning nudity and vagabondage, Boganda's missionary education still showing through. Its main task, however, was to draw up a constitution, which was democratic and modelled to some extent on that of France; this was approved by the assembly on 16 February 1959. Formal independence came later, on 13 August 1960.
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An anti-fascist, Stepper-Tristis traveled extensively throughout Europe, preaching pacifism and drawing support for the League of Nations. He lived for a while in France, but was mostly reduced to homelessness and vagabondage. He joined the French Resistance following the occupation of France by Nazi Germany, was captured, and probably died in a concentration camp.
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Danise was released from military duty on a special conscription. He traveled to Chile and stayed in South America and Latin America during a short period that he referred to as his vagabondage. At this time the Metropolitan Opera's leading baritone, Pasquale Amato, was in decline. Danise received a letter from Giulio Gatti-Casazza, then the general manager of the company.
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The daughter Elisabetha Margaretha was sentenced in 1812 in Mannheim to six months imprisonment for complicity in a robbery, adultery and trickery. In 1813 the rest of the Petri family was arrested in the Simmern arrondissement for begging and vagabondage. The wife of Old Black Peter and a daughter later went into the poorhouse in Trier, where the latter fled. Nothing is known about her fate.
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Kleiber's biographer John Russell entitles his chapter covering the years 1935 to 1939 "Vagabondage".Russell, p. 159 Kleiber made his British début with the London Symphony Orchestra in 1935, and was a frequent visitor to Amsterdam, Brussels and other European cities. In 1938, at the invitation of Sir Thomas Beecham, he appeared for the first time at Covent Garden, conducting Der Rosenkavalier with a starry cast headed by Lotte Lehmann.
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In Germany, according to the 1871 Penal Code (§ 361 des Strafgesetzbuches von 1871), vagabondage was among the grounds to confine a person to a labor house.The unsettled, "asocials" University of Minnesota In the Weimar Republic, the law against vagrancy was relaxed, but it became much more stringent in Nazi Germany, where vagrancy, together with begging, prostitution, and "work-shyness" (arbeitsscheu), was classified "asocial behavior" as punishable by confinement to concentration camps.
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Rachel and Meriel are ready to leave vagabondage and settle down with Vincent and Hilliard, as Springlove is with Amie. (Martin and Talboy have to reconcile themselves to continued bachelorhood, at least for the present; Hearty assures his nephew Martin that he'll help him find a wife. And the young people agree with Oliver to forget about the potential duel, and about the fact that Oliver propositioned the two Oldrents daughters for twelvepence apiece.) The play's complications yield to a happy ending.
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Nearly a quarter (96 out of 396) of documented crimes were theft with another 90 cases accounting for the illegal sale of alcohol to natives, as well as 49 cases of illegal sale to the English colonies. This is contrasted to a relatively low number of violent crimes such as murder (23 counts), assault (24 counts), rape (3 accounts), duels (8 counts), and infanticide (5 counts). Other crimes reported include; arson, vagabondage, suicide, desertion, fraud, sacrilege, and disturbing the peace.
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The Society has launched its newsletter Pozornica (Позорница, English: "Stage"), which was published periodically since 1975. It also launched the editions Tribune of Poetry (Трибина поезије / Tribina poezije) and Mass culture and arts (Масовна култура и уметност / Masovna kultura i umetnost), in which the most important published book was the university textbook Mass communications (Масовне комуникације / Masovne komunikacije) of Dr. Petar Ljubojev (in 1996). In the edition "Tribune of Poetry", the collections of poems of Mladen Dražetin the "Dream Sorrow" ("Туга сна" / "Tuga sna") (1974) and "After Vagabondage" ("После лутања" / "Posle lutanja") (1981) were published.
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Oldrents is unhappy about this: he wants his young steward to behave more conventionally, more like a gentleman — and offers to furnish him with funds and a servant ("Take horse, and man, and money") for respectable travelling. Yet Springlove rebels at this conventionality. The bird calls of the nightingale and cuckoo call him to vagabondage. (The play's stage directions repeatedly refer to summer birdsong.) As Oldrent's steward, Springlove has been a friend to the local beggars, feeding them generously and furnishing their needs; and once he joins them it turns out that he is something of a leader among them.
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During World War II Parsons studied to become a munitions worker with Verena Holmes, and eventually worked as a machinist and a Munitions Factory inspector. After being released from the Freeman's factory after she defended an employee, Parsons worked for the Ministry of Labour until 1949 during which time she wrote an analysis of the engineering trade as a training course for engineering officers. She wrote a semi-autobiographical novel, Brighter Bondage (1935) and an autobiography Vagabondage (1941), followed by China Mending and Restoration (1963) based on her later career in china restoration. Her final autobiography, Century Story, was published in 1995.
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When the Tokugawa Shogunate came to power, they implemented a patriarchal system in Japan by reinforcing organized farming villages. The Gonin Gumi, which was introduced in January 1725, was an integral part of this policy. The Japanese official register declared that members of the collective are "duty bound to keep watch not only over the doings of their families, but also of their employees and tenants, as they are responsible to the Government for actions of these people." The Gonin Gumi were primarily aimed at combating the vagabondage and brigandage of the time, including mutual defence against the rōnin.
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These theories were developed in opposition to Nordicism, the claim that the Nordic race was of pure Aryan stock and naturally superior to other Europeans. Sergi ridiculed Nordicists who claimed that the leaders of ancient Greek and Roman civilization were Germanic in origin and argued that the Germanic invasions at the end of the Roman empire had produced "delinquency, vagabondage and ferocity". Sergi believed that the Aryans were originally "Eurasiatic" barbarians who migrated from the Hindu Kush into Europe. He argued that the Italians had originally spoken a Hamitic language before the Aryan (Indo-European) Italic language spread across the country.
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Sergi claimed the Nordics had made no substantial contribution to pre-modern civilization, noting that "in the epoch of Tacitus, the Germans ... remained barbarians as in prehistoric times". He claimed that the Romans were unable to Romanize the Germans because the Germans were averse to the Romans' civilizing influence. He rejected Germanic scholars' claims that Germans were the saviors of a decadent post-Roman Italy. Instead Sergi claimed that the Germans were responsible for bringing forward the Dark Ages in the Medieval period and that the Germans of the Medieval period were known for "delinquency, vagabondage, and ferocity".
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He went to Bucharest, Istanbul, Cairo, Naples, Paris (1913–1914), and Switzerland (where he settled for a while, trying to cure his tuberculosis). Istrati's travels were marked by two successive unhappy marriages, a brief return to Romania in 1915 when he tried to earn his living as a hog farmer, and long periods of vagabondage. While in the sanatorium, Istrati met Russian Jewish-Swiss Zionist writer Josué Jéhouda, who became his friend and French language tutor. Living in misery, ill and depressed, he attempted suicide in 1921 on his way to Nice, but his life was rescued in time.
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His funeral was held on 12 May at St. Mark's Church in Highcliffe, after which he was buried in St Mark's Churchyard next to his wife and his mother. Selfridge's children were Chandler, who died shortly after birth; Rosalie, who married Serge de Bolotoff, later Wiasemsky; Violette (who wrote the book Flying gypsies: the chronicle of a 10,000 mile air vagabondage and married first Vicomte Jacques Jean de Sibour and second Frederick T. Bedford); Harry Jr. "Gordon"; and Beatrice. Selfridge's grandson, Oliver, who died in 2008, became a pioneer in artificial intelligence. Oliver Selfridge, The Daily Telegraph, 22 December 2008.
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After returning to Paris, France in 1937, Genet was in and out of prison through a series of arrests for theft, use of false papers, vagabondage, lewd acts, and other offenses. In prison, Genet wrote his first poem, "Le condamné à mort", which he had printed at his own cost, and the novel Our Lady of the Flowers (1944). In Paris, Genet sought out and introduced himself to Jean Cocteau, who was impressed by his writing. Cocteau used his contacts to get Genet's novel published, and in 1949, when Genet was threatened with a life sentence after ten convictions, Cocteau and other prominent figures, including Jean-Paul Sartre and Pablo Picasso, successfully petitioned the French President to have the sentence set aside.
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In the Russian Empire, the legal term "vagrancy" (, brodyazhnichestvo) was defined in another way than corresponding terms (vagabondage, Landstreicherei) in Western Europe. Russian law recognized one as a vagrant if he could not prove his own standing (title), or if he changed his residence without a permission from authorities, rather than punishing loitering or absence of livelihood. Foreigners who had been twice expatriated with prohibition of return to the Russian Empire and were arrested in Russia again were also recognized as vagrants. Punishments were harsh: According to Ulozhenie, the set of currently empowered laws, a vagrant who could not elaborate on his kinship, standing, or permanent residence, or gave false evidence, was sentenced to 4-year imprisonment and subsequent exile to Siberia or another far-off province.
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A system to support individuals who were willing to work, but who were having difficulty in finding employment, was established by the Act of 1576. As provided for in this, Justices of the Peace were authorized to provide any town which needed it with a stock of flax, hemp, or other materials on which paupers could be employed and to erect a "house of correction" in every county for the punishment of those who refused work. This was the first time Parliament had attempted to provide labour to individuals as a means to combat the increasing numbers of "vagabonds". Two years after the Act of 1576 was passed into law, yet more dramatic changes were made to the methods to fight vagabondage and to provide relief to the poor.
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On the other hand, [there should be] whipping and imprisonment for sturdy vagabonds. They are to be tied to the cart-tail and whipped until the blood streams from their bodies, then they are to swear on oath to go back to their birthplace or to serve where they have lived the last three years and to 'put themselves to labour'. For the second arrest for vagabondage the whipping is to be repeated and half the ear sliced off; but for the third relapse the offender is to be executed as a hardened criminal and enemy of the common weal." In the Vagabonds Act 1547, Edward VI ordained that "if anyone refuses to work, he shall be condemned as a slave to the person who has denounced him as an idler.
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Stevens's work was shown publicly for the first time in 1851, when three of his paintings were admitted to the Brussels Salon. He was awarded a third-class medal at the Paris Salon in 1853, and a second-class medal at the Universal Exposition in Paris in 1855. His Ce qu'on appelle le vagabondage [What is called vagrancy] (Musée d'Orsay, Paris) attracted the attention of Napoleon III who, as a result of the scene in the picture, ordered that soldiers no longer be used to pick up the poor from the streets. Two other paintings he exhibited at the Salon in Antwerp that year, Chez soi or At Home (present location unknown) and The Painter and his Model (Walters Art Museum, Baltimore), introduced subjects from "la vie moderne" for which he became known: an elegant young woman in contemporary dress and the artist in his studio.
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The economist and historian Henryk Grossman criticises Weber's analysis on two fronts, firstly with reference to Marx's extensive work which showed that the stringent legal measures taken against poverty and vagabondage was a reaction to the massive population shifts caused by factors such as the enclosure of the commons. And, secondly, in Grossman's own work showing how this "bloody legislation" against those who had been put off their land was effected across Europe and especially in France. For Grossman this legislation, the outlawing of idleness and the poorhouses they instituted physically forced people from serfdom into wage-labor. For him, this general fact was not related to Protestantism and so capitalism came largely by force and not by any vocational training regarding an inner- worldliness of Protestantism.Grossman, Henryk (2006) ‘The Beginnings of Capitalism and the New Mass Morality’ Journal of Classical Sociology 6 (2): July However, it is possible that the Protestant "work ethic" reinforced or legitimized these legal measures within a larger cultural context.
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