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46 Sentences With "imputes"

How to use imputes in a sentence? Find typical usage patterns (collocations)/phrases/context for "imputes" and check conjugation/comparative form for "imputes". Mastering all the usages of "imputes" from sentence examples published by news publications.

That imputes vastly more power to Putin over global affairs than he has.
The most straightforward imputes responsibility for the underlying crime to the person pardoned.
The person itching to confirm a general bias against hip-hop kids or crusty punks imputes crooked character to the clothing itself.
The analysis imputes usual hours when unavailable or varying, and adjusts weekly earnings for top-coding using a log-linear distributional assumption.
Ironically, he imputes more agency and more capacity for judgments to white people in his argumentation than he does to black people.
He imputes too much technocratic brilliance to the region's elites and glosses over the brutal dimensions of development, including China's high-tech repression against Uighurs.
Black makes claims that are not based in fact; she relies on problematic notions of cultural property and imputes malicious intent in a totalizing manner to cultural producers and consumers on the basis of race.
But it has also presumed to offer him something "more" valuable according to the value system it imputes to him: a tawdry love of gleaming gold fixtures, common to vulgar despots all the way back to Midas himself.
Rand Paul of "working for Vladimir Putin" on the Senate floor Wednesday, leading some to wonder if the Arizona Republican had violated Rule 19, a Senate regulation evoked earlier this year when one senator imputes the honor of another.
Dre is upset at Kevin and blames him for shooting Lena. Kevin imputes his actions on Lena. Dre tells Kevin that he's an idiot for worsening the situation. Karley uses Lena's blood to write "Help" on the car's window.
2Trends in Media Freedom (2018), p. 38, UNESCO The distinction between insult and defamation is that, from a focussing point of view, the former ascribes a value whereas the latter attributes or imputes a fact.Mijatović, Dunja (2017), Defamation and Insult Laws in the OSCE Region, Organization for Cooperation and Security Europe, p.
Vijayalakshmi), daughter of the principle Parabrahmam (Raavi Kondala Rao). Being cognizant of it, lecturer Madhu Murthy (Kantha Rao) an intimate of Shekar, forewarns him. Just as, irate Parabrahmam imputes an illicit relation to Madhu Murthy & Susheela Devi and even poison pens Shekar. Believing it, Shekar proclaims his sister as a slut which makes her attempt suicide.
Mulack's 1993 book "… und wieder fühle ich mich schuldig" ("… and I'm feeling guilty again") moves away from themes relating directly to "God's Womanhood", and deals with feelings of guilt which, the author asserts, are typically found in women. She imputes social causes to the problem.Christa Mulack: … und wieder fühle ich mich schuldig. Ursache und Lösung eines weiblichen Problems, Kreuz-Verlag, Erstaufl.
This means that although a decision cannot be "seen", we can infer from observable behavior that a decision has been made. Therefore, we conclude that a psychological "decision-making" event has occurred. It is a construction that imputes a commitment to action. That is, based on observable actions, we assume that people have made a commitment to effect the action.
In tort law, strict liability is the imposition of liability on a party without a finding of fault (such as negligence or tortious intent). The claimant need only prove that the tort occurred and that the defendant was responsible. The law imputes strict liability to situations it considers to be inherently dangerous. It discourages reckless behaviour and needless loss by forcing potential defendants to take every possible precaution.
In Catholic theology, one is made righteous by a progressive infusion of grace accepted through faith and cooperated with through good works. Luther's doctrine of justification differed from Catholic theology in that justification rather meant "the declaring of one to be righteous", where God imputes the merits of Christ upon one who remains without inherent merit.MacCulloch, p.119 In this process, good works are more of an unessential byproduct that contribute nothing to one's own state of righteousness.
The righteousness of God may refer to his holiness, to his justice, or to his saving activity. A notable occurrence of the word is in - "for in the gospel the righteousness of God is revealed" (NIV). Martin Luther grew up believing that this referred to an attribute of God - namely, his distributive justice. Luther's change of mind and subsequent interpretation of the phrase as referring to the righteousness which God imputes to the believer was a major factor in the Protestant Reformation.
Interpreting the consequences of murder (prohibited in (5:17 in NJPS) and (20:13 in NJPS)), the Mishnah taught that God created the first human (Adam) alone to teach that Scripture imputes guilt to one who destroys a single soul of Israel as though that person had destroyed a complete world, and Scripture ascribes merit to one who preserves a single soul of Israel as though that person had preserved a complete world.Mishnah Sanhedrin 4:5. In, e.g., The Mishnah: A New Translation.
Predictive mean matching (PMM) is a widely used statistical imputation method for missing values, first proposed by Donald B. Rubin in 1986 and R. J. A. Little in 1988. It aims to reduce the bias introduced in a dataset through imputation, by drawing real values sampled from the data. This is achieved by building a small subset of observations where the outcome variable matches the outcome of the observations with missing values. Compared to other imputation methods, it usually imputes less implausible values (e.g.
The National Policy on AYUSH is a regulatory and promotional framework formulated by the Government of India under Ministry of Health and Family Welfare, also known as National Policy on Indian Systems of Medicine and Homeopathy (ISM&H;) established in 2002. Since WHO in 1980 supported the participation of local practitioners of the Indian system of medicine. A fresh imputes was given to the traditional systems of medicine in India. Further, to streamline the system, a study was proposed to design and assess the implementation and other initiatives to improve the ISM&H; in Inda.
Lamont Lindstrom takes this analysis one step further through his examination of "cargoism", the discourse of the West about cargo cults. His analysis is concerned with Western fascination with the phenomenon in both academic and popular writing. In his opinion, the name "cargo cult" is deeply problematic because of its pejorative connotation of backwardness, since it imputes a goal (cargo) obtained through the wrong means (cult); the actual goal is not so much obtaining material goods as creating and renewing social relationships under threat. Martha Kaplan thus argues in favor of erasing the term altogether.
Structural equation models are often used to assess unobservable 'latent' constructs. They often invoke a measurement model that defines latent variables using one or more observed variables, and a structural model that imputes relationships between latent variables. The links between constructs of a structural equation model may be estimated with independent regression equations or through more involved approaches such as those employed in LISREL. Use of SEM is commonly justified in the social sciences because of its ability to impute relationships between unobserved constructs (latent variables) from observable variables.
If this number of studies is larger than the number of studies used in the meta-analysis, it is a sign that there is no publication bias, as in that case, one needs a lot of studies to reduce the effect size. Secondly, one can do an Egger's regression test, which tests whether the funnel plot is symmetrical. As mentioned before: a symmetrical funnel plot is a sign that there is no publication bias, as the effect size and sample size are not dependent. Thirdly, one can do the trim-and-fill method, which imputes data if the funnel plot is asymmetrical.
According to traditional Reformed views on original sin and imputation of sin, Adam, the first man, was the "federal" or covenant head of all humanity. When Adam committed the first sin, God imputed his sin to all humans, who thereafter share in a corrupt nature, leading to individuals committing their own actual sins and incurring their own individual guilt. Therefore, God imputes sin to Adam's descendants prior to actual transgression on their part. In the 18th century, theologians began questioning these traditional views, particularly the idea that humans are condemned at birth for Adam's sin, in which they had no active role.
While working at Ball State University, Maetta Vance contended that Saundra Davis, a catering specialist, had made Vance’s life at work unpleasant through physical acts and racial harassment. Vance sued her employer, the university, for workplace harassment by a supervisor. To win a lawsuit for harassment under Title VII of the Civil Rights Act of 1964, it is necessary to show that the employer is negligent in responding to complaints about harassment. However, to win a lawsuit for harassment by a supervisor, the employer does not have to be negligent because Title VII imputes the supervisor’s acts to the employer.
During the Protestant Reformation, certain Protestant theologians developed a view of salvation (soteriology) that excluded purgatory. This was in part a result from a doctrinal change concerning justification and sanctification on the part of the reformers. In Catholic theology, one is made righteous by a progressive infusion of divine grace accepted through faith and cooperated with through good works; however, in Martin Luther's doctrine, justification rather meant "the declaring of one to be righteous", where God imputes the merits of Christ upon one who remains without inherent merit.Diarmaid MacCulloch, The Reformation: A History (New York: Penguin Books, 2004) p.
Rempf imputes a psychic cause based on the theory of Oedipal complex, proposing that Darwin's illness was "an expression of repressed anger toward his father" (the physician Robert Darwin). Rempf believed that Darwin's "complete submission" to a tyrannical father prevented Darwin from expressing anger towards his father and then subsequently toward others. In a similar diagnosis, English psychiatrist Dr. Rankine Good stated, "Thus, if Darwin did not slay his father in the flesh, then he certainly slew the Heavenly Father in the realm of natural history," suffering for his "unconscious patricide" which accounted for "almost forty years of severe and crippling neurotic suffering." Sir Gavin de Beer disputed this explanation, claiming a physical causation.
The Gulf of Drin or Bay of Drin ( or Pellgu i Drinit) is an ocean basin of the Adriatic Sea within the Mediterranean Sea in the northern coast of Albania. Roughly in shape of a scythe, it extends immediately from the Delta of Buna in the north, across the port city of Shëngjin, to the Cape of Rodon in the south. The shoreline of the gulf is a shallow combination of sandy beaches, sand dunes, capes, salty and fresh water wetlands, estuaries, pine and coastal forests, reed beds and coastal meadows. The shoreline of the gulf has a length of approximately 60 kilometres and is spotted of cliffs and beaches fed by fluvial imputes.
He at first admires the Colonel, but over the course of the dinner, when he narrates a good many improbable stories that Lyon cannot believe, his opinion of him is rather altered, although he imputes it to a romantic tendency on the Colonel's part. However, he is rather startled by what appears a plain lie when the colonel tells him of a recent occurrence in the house, which his host Arthur Ashmore, the son of Sir David, states to be completely false. Afterwards, while painting Sir David's portrait, the baronet explains to him that Colonel Capadose is a compulsive liar. He extenuates his fault, saying that he has no bad intentions, but merely cannot give a straight answer.
Clonar also confirms Ron's suspicion that he has been communicating with Pete, that his people have a slight telepathic ability to share simple thoughts with animals. Two days after Ron found the wreck, he and Clonar return to it intending to bury the bodies of the crew, including those of Clonar's father and brother. They find that the ship has been taken over by a military unit commanded by Captain Hornsby, a self-important opportunist devoted to practical realism, a cynical and amoral doctrine that imputes value only to things of immediate benefit. After Clonar gives Ron and Hornsby a tour of what's left of the ship the three of them come to a room where technicians are preparing the bodies of the crew for dissection.
"I know Mr. Cotton Mather, in his late Folio [Magnalia] imputes it to the Indian Paw-waws , sending their Spirits amongst them; but I attribute it to Mr. Baxters Book, and his [Cotton Mather], and his Father's [Harvard President Increase Mather], and the false principles, and frightful stories that filled the people's minds with great fears and dangerous notions." F. Hutchinson, p.77. Whereas Calef had focussed on Christian doctrine and called out witch-phobia as an unorthodox "notion" and addressed numerous letter to the influential ministers of New England, Hutchinson dedicates his work to powerful judges and focusses on the spurious, unreliable, and ridiculous nature of the accusations especially when brought before a court of judicature.See Hutchinson's defense of an accused woman Amy Duny.
Determining exactly what happened in this rather minor war is complicated by the limited number of relevant sources, nearly all of which are heavily biased. One faction, following Augustine Berthe, idolizes Garcia Moreno as a true protector of the Catholic Church and imputes the worst possible motives to his opponents; the other demonizes Garcia Moreno and thus excuses any action by his opponents. Considerable disagreement exists as to the details of the war, even to the identity of the winner: the anti-Garcia Moreno faction claims that the Ecuadorians capitulated following the Battle of Cuaspud on December 6 of 1863, but their opponents claim that Mosquera retreated after all of Ecuador rallied behind Garcia Moreno and created a new army more powerful than the first one.
Ibrahim Darawi imputes to the Israelis an intention to force them to leave, calling it 'a quiet transfer.' The villagers themselves are not permitted to truck in heavy supplies like flour, fodder and gas cylinders but are required by the Israeli military to carry them on foot through the checkpoint to their homes 1.5 kilometers away. The former UN Special Rapporteur Richard Falk has endorsed this description, calling the constrictive policies applied to the village an example of "indirect forcible transfer." According to B'Tselem, behind the restrictions on Nuaman lie a government policy which aims to maintain the demographic balance of Jerusalem by encouraging refusing to allow Palestinians to exceed the ceiling of 30% of the city's population, with measures that include forced expulsions.
Herepath near Avebury, WiltshireA herepath or herewag is a military road (literally, an army path) in England, typically dating from the ninth century CE. This was a time of war between the Anglo-Saxon kingdoms of southern England and Viking invaders from Denmark. The English military preparations, conducted under the leadership of King Alfred of Wessex, included fortified burhs or places of refuge and interconnecting herepaths using either existing routes or new works. As superior or safer roads, sometimes following ridgeway routes, herepaths were intensely used by ordinary travellers and hauliers. Where these roads exist today, local legend often imputes them with magical, romantic or mystical origins in prehistoric time and the name is rather wantonly applied to any old trackway, especially in the region of Wessex.
To trigger the criminal responsibility of a corporation as author, the infraction must have been committed on behalf of the corporation by its agent or representative. It's the mechanism for criminal responsibility by ricochet. The corporation is not considered in criminal law as an autonomous person endowed with his or her power of decision and methods of action, but rather an abstract person incarnated by its representatives or agents. RPPM is a mechanism that imputes to the corporation the offenses of one or more physical persons: the representative or the agent, in other words persons with the legal, statutory of conventional power to engage the corporation, and notably the delegate of a representative with the ability, authority and means necessary to perform this mission.
The various forms of the original statement are ambiguous: the slogan can be used to argue the benefits of propertied information, of liberated, free, and open information, or of both. It can be taken amorally as an expression of a fact of information-science: once information has passed to a new location outside of the source's control there is no way of ensuring it is not propagated further, and therefore will naturally tend towards a state where that information is widely distributed. Much of its force is due to the anthropomorphic metaphor that imputes desire to information. In 1990 Richard Stallman restated the concept normatively, without the anthropomorphization: Stallman's reformulation incorporates a political stance into Brand's value- neutral observation of social trends.
They then note that this imputed righteousness is particularly that of Jesus Christ (2 Corinthians 5:21; 1 Corinthians 1:30). When they refer to the "imputed righteousness of Christ," they are referring to his intrinsic character as well as his life of sinlessness and perfect obedience to God's law on Earth, usually called his active obedience. The need for a human life of perfect obedience to God's law was the reason that Christ, who is God, had to become incarnate (take on human flesh) and live as a human being. Paul's statement in Romans 4:6, that God "imputes righteousness apart from works," is the basis for the fourth step in the argument that this righteousness of Christ is imputed to the believer's account.
Criminal negligence becomes "gross" when the failure to foresee involves a "wanton disregard for human life" (see the definitions of corporate manslaughter and in many common law jurisdictions of gross negligence manslaughter). The test of any mens rea element is always based on an assessment of whether the accused had foresight of the prohibited consequences and desired to cause those consequences to occur. The three types of test are: #subjective where the court attempts to establish what the accused was actually thinking at the time the actus reus was caused; #objective where the court imputes mens rea elements on the basis that a reasonable person with the same general knowledge and abilities as the accused would have had those elements; or #hybrid, i.e., the test is both subjective and objective.
Rabbi Samuel bar Nahman said in Rabbi Jonathan's name that whoever maintains that Reuben sinned errs, for says, "Now the sons of Jacob were twelve," teaching that they were all equal in righteousness. Rabbi Jonathan interpreted the beginning of , "and he lay with Bilhah his father's concubine," to teach that Reuben moved his father's bed from Bilhah's tent to Leah's tent, and Scripture imputes blame to him as though he had lain with her. Similarly, it was taught in a Baraita that Rabbi Simeon ben Eleazar said that the righteous Reuben was saved from sin. Rabbi Simeon ben Eleazar asked how Reuben's descendants could possibly have been directed to stand on Mount Ebal and proclaim in , "Cursed be he who lies with his father's wife," if Reuben had sinned with Bilhah.
Rabbi Jonathan interpreted the beginning of "and he lay with Bilhah his father's concubine," to teach that Reuben moved his father's bed from Bilhah's tent to Leah's tent, and Scripture imputes blame to him as though he had lain with her. Similarly, it was taught in a Baraita that Rabbi Simeon ben Eleazar said that the righteous Reuben was saved from sin. Rabbi Simeon ben Eleazar asked how Reuben's descendants could possibly have been directed to stand on Mount Ebal and proclaim in "Cursed be he who lies with his father's wife," if Reuben had sinned with Bilhah. Rabbi Simeon ben Eleazar interpreted "and he lay with Bilhah his father's concubine," to teach that Reuben resented his mother Leah's humiliation, and did not want Rachel's maid Bilhah to join Rachel as a rival to Leah.
Yes, but it was opinion with the helmet of a national guard on his head, and a long sword by his side; it was opinion, standing, match in hand, at the breech of a gun charged to the muzzle. Now, I say all this, not to vindicate myself, for I have nowhere recommended the Irish nation to attain legislative independence by force of arms in their present broken and divided condition (as Mr O'Connell's resolution imputes to me), not to vindicate myself, but to vindicate the original free constitution of our confederacy." Robert Holmes, Mitchel's defence counsel Mitchel's Letter to Lord Clarendon (see below) asserted that "we differ from the illustrious conspirators of Ninety-Eight, not in principle – no, not an iota – but, as I shall presently show you, materially as to the mode of action. Theirs was a secret conspiracy – ours is a public one.
The rationale of the doctrine is that if ignorance were an excuse, a person charged with criminal offenses or a subject of a civil lawsuit would merely claim that one was unaware of the law in question to avoid liability, even if that person really does know what the law in question is. Thus, the law imputes knowledge of all laws to all persons within the jurisdiction no matter how transiently. Even though it would be impossible, even for someone with substantial legal training, to be aware of every law in operation in every aspect of a state's activities, this is the price paid to ensure that willful blindness cannot become the basis of exculpation. Thus, it is well settled that persons engaged in any undertakings outside what is common for a normal person will make themselves aware of the laws necessary to engage in that undertaking.
Hananiah about the preeminence of the Land of Israel over other lands, particularly where the Scripture (Deuteronomy 8:9) imputes of the country that it is "a land wherein you shall eat bread without scarceness, [and] you shall not lack any thing therein." When asked whether or not the country could produce for him three things: peppercorns, pheasants (phasianum) and silk, the rabbi brought for him peppercorns from Nasḥana, pheasants from Ṣaidan and silk from Gush Halav, – meaning, the place was reckoned as in the Land of Israel proper.In the Jerusalem Talmud (Sheḳalim 6:2), after mentioning Lake Hulah and the Sea of Galilee, Saidan is then mentioned as a place where there was an abundance of different kinds of fish, as alluded to in Ezekiel 47:8–10, and where it was said of a certain river that "their fish shall be after their kinds." Klein has speculated that this Saidan refers to Bethsaida along the Jordan River (Klein 1915:167–168).
Luther thought it did not make sense that the two types of merit could be gained by similar actions when the benefit of condign merit is so much greater than the benefit of congruent merit. Commentary on the Sermon on the Mount translated by Charles A. Hay, 1892, page 97 According to the doctrine of Calvin (Instit., III, ii, 4) good works are "impurities and defilement" (inquinamenta et sordes), but God covers their innate hideousness with the cloak of the merits of Christ, and imputes them to the predestined as good works in order that he may requite them not with life eternal, but at most with a temporal reward. Apart from earlier dogmatic declarations given in the Second Synod of Orange of 529 and in the Fourth Lateran Council of 1215 (see Denzinger, 191, 430), the Council of Trent upheld the traditional doctrine of merit by insisting that life everlasting is both a grace and a reward (Sess.
Borsook asserts that libertarian transhumanists indulge in a subculture of selfishness, elitism, and escapism. Sociologist James Hughes is the most militant critic of libertarian transhumanism. While articulating "democratic transhumanism" as a sociopolitical program in his 2004 book Citizen Cyborg, Hughes sought to convince libertarian transhumanists to embrace social democracy by arguing that: # State action is required to address catastrophic threats from transhumanist technologies; # Only believable and effective public policies to prevent adverse consequences from new technologies will reassure skittish publics that they do not have to be banned; # Social policies must explicitly address public concerns that transhumanist biotechnologies will exacerbate social inequality; # Monopolistic practices and overly restrictive intellectual property law can seriously delay the development of transhumanist technologies, and restrict their access; # Only a strong liberal democratic state can ensure that posthumans are not persecuted; and # Libertarian transhumanists (who are anti-naturalists) are inconsistent in arguing for the free market on the grounds that it is a natural phenomenon. Klaus-Gerd Giesen, a German political scientist specializing in the philosophy of technology, wrote a critique of the libertarianism he imputes to all transhumanists.
Private Henry Hook VC verified Adendorff was present during the Battle of Rorke's Drift The author Donald Morris in his The Washing of the Spears made the unverified claim that Adendorff was not present at Rorke's Drift, saying that he fled early in the battle in the same way he had fled Isandlwana. Morris imputes cowardice to Adendorff, saying he must have left Isandlwana earlier than he claimed to have arrived at Rorke's Drift by 3.15 pm, and that as the other survivors of the Natal Native Contingent fled with the approach of the Zulus so too must have Adendorff. The imputation of cowardice to Adendorff is unfair as he was a volunteer while professional soldiers such as Horace Smith-Dorrien and others thought the best option was to escape from Isandlwana and head for Helpmekaar and remain with their reputations unblemished. However, Adendorff clearly was present throughout the battle as verified by several important witnesses including Lt. John Chard VC, Private Henry Hook VC and Adendorff's own account of his involvement in the battle which can be independently verified.

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