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"holy place" Definitions
  1. a place set apart for religious rites
  2. a place made sacred by association : SHRINE
"holy place" Synonyms
house of worship chapel church minster mosque place of worship shrine synagogue house of God cathedral shul tabernacle temple sanctuary altar sanctum sacrarium chancel sanctorium Holy of Holies
"holy place" Antonyms
cursed place evil place unholy place

675 Sentences With "holy place"

How to use holy place in a sentence? Find typical usage patterns (collocations)/phrases/context for "holy place" and check conjugation/comparative form for "holy place". Mastering all the usages of "holy place" from sentence examples published by news publications.

type: All Declarative Interrogative Exclamative

structure: All Simple Compound Complex Compound-Complex

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Why do people fight so fiercely over a holy place?
"My holy place has been defiled," he said at Sunday's service.
You should walk in and feel like you're in a holy place.
"This is a holy place in the game of golf," he said.
Now that Sesame has passed, Starfish the Opossum has taken her holy place.
"My holy place has been defiled," Myers' said Sunday, echoing the Prophet Ezekiel.
The room is like a temple — a holy place, distinct from the everyday.
In attacking the monastery, the Islamic State was not simply leveling a holy place.
You had the feeling that there were two spirits residing in a holy place.
They considered themselves safe because no one would commit violence in a holy place.
How do you come back to worship and make it a safe, holy place again?
He also undercut the very concept of a sanctuary as a holy place of refuge.
The site of Notre-Dame even may have been a holy place in ancient times.
"For me, Bayreuth has always been this very holy place," Mr. Sharon told us this month.
You do not have to believe in God to understand that Notre Dame is a holy place.
Now, Richard, still, at the age of 84, is stuck between a rock and a holy place.
"For me, Bayreuth has always been this very holy place," Mr. Sharon told us earlier this month.
"It's not our church but it's a holy place," said Jelena Salom, 87, surveying the stained-glass windows.
There's also a waterfall that used to be a holy place, where the seven kings of Thailand met.
The movie was filmed at the Monroeville Mall in Pennsylvania, which became a holy place for horror pilgrims.
I did not answer, but I could stand in that holy place, skimming the edge of a familiar, faraway joy.
Mr. Modi framed his decision to run from Varanasi as a religious calling, intertwining his name with the holy place.
"We'd have to guard every synagogue, every church, every mosque, every holy place in Germany around the clock," he said.
The center console pays homage to the Tree of Souls, a holy place of the Avatar's imaginary land of Na'vi.
However, the castle's godswood, like all other godswoods, does stand as a holy place for individuals who follow the Old Gods.
But that was before seven members of Rabbi Jeffrey Myers' congregation were slaughtered in their sanctuary, their holy place, on Saturday.
Few are aware of Joudeh's significance, and how important a part his Muslim ancestors have played in the story of this holy place.
"Jews targeted on Shabbat morning at synagogue, a holy place of worship, is unconscionable," the head of the Anti-Defamation League wrote on Twitter.
"We'd have to guard every synagogue, every church, every mosque, every holy place in Germany around the clock," he told Germany's public television, Reuters reported.
It is a holy place now, having saved hundreds of villagers during the worst of Hurricane Matthew, when nature tore their homes to the ground.
"It's a very holy place for Muslims and for others in the world," beamed 13-year-old Ahmad Abu Almashayakeh, from the Magazi refugee camp in Gaza.
They moved to Amritsar - home to the Golden Temple that is the most holy place of the Sikh religion - before emigrating to North America in the early 1960s.
For years, the Anangu have asked those who trek to the giant monolith to take them at their word that it is a holy place and should not be climbed.
When Galileo died nearby in 1642, the Inquisition tried to stop him being buried in any holy place, and he was initially tucked into an unmarked corner of a church.
He reached for the shaft, what in a more stable space, in a house or a temple or some other holy place, you might call a poto mitan , a middle pillar.
All three members of the Trump family joined Mr. Trump on Monday as he became the first sitting president to make a pilgrimage to the Western Wall, Judaism's most holy place for prayer.
On the issue of Khalistan at least he did not put a foot wrong, visiting the village he came from in Punjab and the temple at Amritsar, a holy place for Sikhs, without incident.
"Every Christian, they want to come and visit the holy place and open his heart to them," said Father Isidoros, 43, who first came to the church a quarter-century ago, and lives there.
The artist goes by Asayel, and in the video, she's wearing a headscarf and rapping about being a woman in Mecca, a city in Saudi Arabia that is considered the most holy place in Islam.
They pass through the Dung Gate, the closest entrance to the holy place, and Jewish families on their way to celebrate a 13-year-old son's Bar Mitzvah can be spotted making their way to the wall.
Brimming with optimism about what they will do for themselves and the world, idealistic young Jews settle in the desert to create a holy place, ignoring one critical complication: They are building their dream on other people's land.
Our captain tells us a little bit about the island's formation (it involves lava, which resulted in column-like clusters of dark rock) and how it was seen as a holy place by many due to its unusual form.
The annual pilgrimage brings both active and retired U.S. military personnel, to the sacred site, in order that they might find healing in this holy place, and to pray for peace with military service members representing 50 other nations.
Undeterred, Ms. Desai continued her journey several days later, driving five hours north to the next target, Trimbakeshwar Temple, an exceedingly holy place because Lord Shiva is represented there in the Hindu holy trinity, together with Brahma and Vishnu.
"We'd have to guard every synagogue, every church, every mosque, every holy place in Germany around the clock, so I don't know if this was a mistake or if this really couldn't have been foreseen," Oliver Malchow told public television.
The graphic murals, which resemble Kama Sutra-like, flat-perspective illustrations of practices including the relationship between spiritual forces and procreative acts, are not, perhaps, what one expects to see in connection with a holy place of spiritual contemplation, just as DeSousa's spare and restrained paintings do not immediately intuit philosophical, locational, and spiritual connections.
Those sauna emoji were actually proposed by the Ministry for Foreign Affairs of Finland ("Sauna is practically a holy place in Finland where there exists around 3.2 million saunas for 5.4 million people," it wrote), and they were much more suggestive in their original iteration:  Just because Unicode approves an emoji doesn't mean that a company like Apple will enable it on a device like the iPhone, but Burge said Apple and Google have both adopted 100 percent of new emoji releases so far.
A holy place is a place that people consider holy and/or a religion considers to be of special religious significance. A holy place may be visited by visitors, known as pilgrims.
Upasani Maharaj and Sati. Godavari Mata holy place where they lived.
Shri Krishna Temple in Bombay galli is holy place for Mahanubhav followers.
The Holy Place: Architecture, Ideology, and History in Russia. Yale University Press, 2007. Page 30.
Madavoor CM Makham is a famous holy place and a pilgrim destination in Calicut district, Kerala, India.
Dehu is a holy place and a census town in Pune district in the state of Maharashtra, India.
Satadhar is a holy place dedicated to Aapa Giga, the famous Saint of Visavadar. Tulsishyam (Famous for 'Garam Pani no Zaro' (Hot Springs)) is situated near Visavadar. Kankai (gir) located in mid of Jungle is only 32 km away from Visavadar. Mauni Ashram is another holy place near Visavadar to visit.
The Latin word sanctum is the neuter form of the adjective "holy", and sanctorum its genitive plural. Thus the term sanctum sanctorum literally means "the holy [place/thing] of the holy [places/things]", replicating in Latin the Hebrew construction for the superlative, with the intended meaning "the most holy [place/thing]".
The famous holy place of God Datta Maharaj Audumbar is just 10 km away. While Sagareshwar picnic spot is around 8–10 km away. Another famous holy place Audumbar of the god Datta Maharaj is just about 11 km from this place. The town has centric connectivity between Vita–Isalmapur–Palus–Tasgaon takulas.
Matrupuri is a holy place located at Risida in the Kalahandi district of Odisha, India. It means 'the Abode of The Mother'. The place has been named after The Mother of Sri Aurobindo Ashram, in Pondicherry. This holy place was developed in June, 1968 amidst beautiful natural surroundings of hills (Bhaludunguri and Adendunguri).
Routledge, 2003. . "The city is regarded as a holy place for Muslims." In 2014, the city had about 187,000 inhabitants.
There are many Guest rooms and dormitories for Guests and devotees who generally pay a visit to this holy place.
It is also a very holy place to visit, which is located in Shivtakrar around 2 km from the railway station.
Similarly, people congregate at the holy place during the jathara conducted during the Shivaratri festival. They participate in shopping and recreation.
Together with its spring, Great Ellīte is an ancient pagan holy place and has been a popular tourism attraction since ancient times.
It is a holy place for the rural municipality, where people bring flowers and burn candles and memorial events are being held.
Rajan dislikes this, as he has always treated the mansion as a holy place. The film was released on 22 September 1974.
Church foundation stone laid by Parumala Thirumeny. Another important holy place named kanjirappara(Lord shiva) situated 1.5 km away from mahavishnu temple.
Mount Ślęża was an ancient holy place for local tribes dedicated to a sun deity, and remained a holy place during Christian times as well. In the first half of the 12th century, the owner of the place was the Polish dukes' governor, Piotr Włostowic, who founded there an Augustinian convent which was subsequently moved to Wrocław in 1153. Ślęża A4 motorway.
The name 'Nympsfield' is a mix of Celtic and Old English, meaning 'Open land by the holy place'. The Celtic element of the name is nimet (holy place), and the Old English element is feld (field, open space). The earliest known recording of the village was as Nymdesfelda in 862 AD. In the Domesday Book, the settlement was recorded as Nimdesfelde.
The most holy place in Palashi is Sri Sri Durga Prashanna Paramahansha Ashram (Sri Guru Ashram), which also has several branches worldwide including Naktala, Kolkata.
Other places which are nearby Nampur includes - MANGITUNGI, the holy place for Jains and MULHER, which is considered as a very sacred place for Hindus.
Pundarika asks Krishna to remain in this form on the banks of the river Chandrabhaga. He believes that Krishna's presence will make the site a tirtha (a holy place near a water body) and a kshetra (a holy place near a temple).Sand (1990) pp. 41–42 The location is identified with modern-day Pandharpur, which is situated on the banks of the Chandrabhaga.
The whole complex is located on a hillock of Nasirabad, considered to be a holy place and attracts a large number of visitors and pilgrims daily.
In addition, the Twin gates in front of the church, built in 1999, in line with the Tower further enhances the beauty of the Holy Place.
The famous temple has been a holy place for devotees worshiping Goddess Mahishamardini, Ganapathy, Subrahmanya, Kallukuttiga and Veerabhabra. Udupi Pejavara Mutt has built a big goshala here.
Kankai is a Hindu's holy place situated in the middle of Gir Forest National Park in Junagadh district of Saurashtra region in the state of Gujarat, India.
Haridwar is a holy place of Hindus. ‘Hari’ terms belongs to Lord Vishnu and ‘Dwar’ represents door. Also known as Hari Dham. Here Ganga is Uttarayan for a little.
The trust also organises 'Sangeet Sandhya' (musical nights) during fairs where local artists sing devotional songs. According to an estimate, around 900,000 people visit the holy place every year.
Dattatreya is said to have his lunch daily by taking alms at a holy place Pithapuram, Andhra Pradesh, where he was born as Sripada Sri Vallabha (his first avatar).
Jain devotees of this holy place are everywhere throughout India and also in foreign countries. Thousands of devotees come to the Hombaja every year for fulfillment of their desires.
City of Udupi in Karnataka, India is the cultural central or holy place for Tulu Brahmins (embrandiri). The main area resembles a living ashram, a holy place for daily devotion and living. Surrounding the Sri Krishna Matha are several temples namely the Udupi Anantheshwara Temple which is over a 1,000 years old was Founded by Sri Madhvacharya. The Krishna Matha was founded by the Vaishnavite saint Shri Madhwacharya in the 13th century.
Srutasena, the younger brother of Takshaka, resided at the holy place called Mahadyumna with a view to obtaining the chiefship of the serpents (1,3). He was 4th king of Kamyaka.
This ancient site was also associated by accounts of ancient writers with a holy place dedicated to Thetis called Thetidium. For instance, Euripides used this as a setting for Andromache.
Light Bearers, p.618 Around 1900, Ballenger started teaching a “new theology” on salvation in Christ, and also that legal justification—universal forgiveness—has already been given to all men. He then came out against the Adventist understanding of the investigative judgment and believed that the atonement occurred at Christ's crucifixion and that He had entered the Most Holy Place at His ascension contrary to SDA Doctrine, which teaches that the atonement work continued in the heavenly sanctuary when Christ ascended to the Holy Place, and then in 1844, at the end of the prophetic period of 2300 days, Christ entered the Most Holy Place. He later was removed from his post as superintendent of Irish Missions and dismissed from the church over the teaching.
The Government of Maharashtra has declared Narsi as a holy place and is developing it as a religious tourist hub. Sikh followers are constructing a gurudwara along with a memorial of Namdev.
This architectural beauty situated in the Hall Bazar, was built by Mohd. Khairuddin in 1876. Tootie-e-Hind, Shah Attaullah Bukhari gave a call against the British rule at this holy place.
Category:Villages in Krishna district The most powerful Lord Krishna's temple exists in this holy place. The famous astrologist and called as Nemali Siddanthi. Sri Shivaiah garu serves so many people with his knowledge. .
Reprinted in, e.g., Midrash Rabbah: Genesis, translated by Harry Freedman and Maurice Simon, volume 2, page 871. The Mishnah described two veils that separated the Holy Place from the Most Holy Place in the Second Temple, but Rabbi Jose said that there was only a single veil, as described in in connection with the Tabernacle.Mishnah Yoma 5:1. Reprinted in, e.g., The Mishnah: A New Translation, translated by Jacob Neusner, page 272. Tosefta Kippurim (Yoma) 2:12. Reprinted in, e.g.
If Tae was buried in such a holy place, the baby was believed to live a healthy and long life, succeeding later. People strongly had a belief that if Tae was buried in good earth, the baby of Tae would have a lot of good energies from the earth.Cha, Yonggeol, 1982, A study of Taesilgabongeugue(胎室加峯儀軌), in King Yeongjo.(Korean) The royal family put Tae in a ceramic ware, and then installed it in a holy place.
This is the holiest site in Judaism. Jews all over the world pray toward the Foundation Stone. The Roman-Era midrash TanhumaTanhuma Kedoshim 10 sums up the centrality of and holiness of this site in Judaism: :As the navel is set in the centre of the human body, :so is the land of Israel the navel of the world... :situated in the centre of the world, :and Jerusalem in the centre of the land of Israel, :and the sanctuary in the centre of Jerusalem, :and the holy place in the centre of the sanctuary, :and the ark in the centre of the holy place, :and the Foundation Stone before the holy place, :because from it the world was founded. According to the sages of the Talmud,Tractate Yoma 54b.
Lord Shirgul is worshipped in Sirmaur, Solan, Shimla, Uttaranchal, and Delhi. Thick Deodar forests are visited by tourists from many parts of India. A trek leads to Churdhar, the Holy place of Lord Shiva.
Sajjalagudda is a village in the Lingasugur taluk of Raichur district in Karnataka state, India. Sajjalagudda is a holy place. Sri Sajjalaguddada Sharanamma temple is a Pilgrimage centre. Sajjalagudda can be reached from Mudgal.
The wings fade. This day moves with rapid breath. The congregation has been trooping in as the visitant from the world of spirit- wonder has been settling into its own holy place on the altar.
The Mukam Temple can be found in nearby Nokha. The Mukam is a holy place of 29 rules of followers of Bishnois. Bishnoi sect was founded by Guru Jambeshwar. Bishnois are quite protective of nature.
A holy place in the "Forest of the Carnutes" used to host the annual Druidic assembly. In the north of the department another pre-Roman people, the little-known Durocasses, had their capital at Dreux.
Mailapur, is a village in Yadgir taluk of Yadgir district in Karnataka state, India. Mailapura is a holy place. Sri Mailapur Mailaralingeshwara Temple is located in the village. Mailapura village is located east of Yadgir.
Bongshar is a historical place situated in the Kamrup District of Assam. It is between the Silk village Sualkuchi & the holy place Hajo. Bongshar has a glorious past history from the day of ‘Ramayana’ & ‘Mahabharata’.
Another form of devotional respect is to circumambulate three times around a Buddha image or holy place, keeping it to the right. Traditionally, it is recommended to do this clockwise, with the right shoulder facing the image or place, and if possible, bared. The holy place which is circumambulated can be a temple, a monastery, a mountain or a city. This custom is also symbolic for the sun moving around the central, cosmic mountain, and is practiced in groups at yearly festivals, as well as at funerals.
Greeks fleeing the Destruction of Psara in 1824 (painting by Nikolaos Gyzis). "Refugees from Herzegovina", painting by Uroš Predić in 1889 made in the aftermath of the Herzegovina Uprising (1875–77). The idea that a person who sought sanctuary in a holy place could not be harmed without inviting divine retribution was familiar to the ancient Greeks and ancient Egyptians. However, the right to seek asylum in a church or other holy place was first codified in law by King Æthelberht of Kent in about AD 600.
The famous festival of this holy place is Sivaratri which is celebrated to worship Ladubaba. Sarakul college is the higher educational institution in sarankul . "SARASWATI SISHU VIDYA MANDIRA, SARANKUL" is the best educational school of Sarankul.
Jirawala is a village in Sirohi District of Rajasthan state in India. It lies 58 km from Abu Road. It is a holy place for Jain. There is a famous Jain temple complex in the village.
This section describes the interior design inside the temple; the details are obscure. In this addition, the interior of the Most Holy Place or the Holy of Holies is described openly unlike in the previous part.
Pampa Sarovar related to Shiva and Parvati featured in Ramayana, Sabari a devotee of Rama met here, the legends of Ramayana including Hanuman, Sugriva all are pervading around Anegundi. The pilgrims consider Pampa Sarovara a holy place.
Kateelu is very famous for Yakshagana and attached to traditional importance to this holy place. Kateelu temple has 6 Melas (Troupes)Yakshagana Divotees of Hindu belief get Yakshagana played through any of the Melas at their place.
He was very popular in Sindkheda taluka. Bapuji read 60 times Bhagwat katha in Datta Mandir. He was master in Vedic Astrology, Mythology and Karmakand he was living at Datta Mandir. This is a great holy place.
57 It was on this day alone that the Kohen Gadol (High Priest) entered the Kodesh Hakodashim (Most Holy Place) inside the Tabernacle where the Ark of the Covenant contained the stone tablets on which the Ten Commandments were engraved. The presence of YHWH in the Kodesh Hakodashim on that yearly day, upon the mercy seat, required that the Kohen Gadol be first purified by the sacrifice of a bull in a prescribed manner. Entering the Most Holy Place on other days or without fulfilling the ritual requirements would subject the priest to death.
Maha Tapasvi and Maha Maheem Shri Shri Shri Shridhara Swamiji travelled to different places and gave his blessings to the common people there. Later he came to this holy place, with his inner consciousness he said that Shri Hirebeera and his clan deities are very powerful. In this holy place one of the Thrimoorthies lord Shiva, took the form of Rudhra Shakti as Shri Hirebeera, facing towards the south. Shri Shridhara Maha Maheem Swamiji narrated that whoever worshipped him will be blessed and will be fulfilled by all needs.
" Revelation 11:19, they came to an understanding that there is a temple in heaven of which the earthly sanctuary was a pattern. This heavenly sanctuary is composed of two apartments; the first is the holy place, the second the most holy place. The revelation was greatly encouraging for the [Seventh-day] Adventists. As Ellen White wrote later, "The scripture which above all others had been both the foundation and the central pillar of the advent faith, was the declaration, 'Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
A century old banyan tree on this land of karbala is considered to be very sacred and divine. A temple at the outskirt of the village towards the eastern side is a holy place of worship for Hindus.
Amba Matha also spelled as Amba Mutt () is a village near Somalapura in the Sindhanur taluk of Raichur district in Karnataka state, India. Amba Matha is a holy place, Sri Amba Devi Temple is located in the village.
Furfura Sharif (also known as Furfura, Phurphura, Furfura Darbar Sharif) is a village in Jangipara community development block of Srirampore subdivision in Hooghly District in the Indian state of West Bengal. It is a holy place for Muslims.
There was a two-leaved door between it and the Holy Place overlaid with gold (2 Chr. 4:22); also a veil of tekhelet (blue), purple, and crimson and fine linen (2 Chronicles 3:14; compare Exodus 26:33).
The Shrine of Baháʼu'lláh Located in Bahjí, the Shrine of Baháʼu'lláh is the most holy place for Baháʼís -- their Qiblih. It contains the remains of Baháʼu'lláh and is near the spot where he died in the Mansion of Bahjí.
Naserpur is one of Historical, Literary, Religious Spiritual town of Sindh. This town is also famous throughout Pakistan in Pottery, Ceramic craft( Known as Kashi Art), Khes, carpet and artisanship. It is also a holy place for the Hindu community.
St. Anthony's Shrine is a unique place of worship as it shares the maritime borders of two countries, India and Sri Lanka, and is a declared holy place by Sri Lanka. This island is also spelled as Kachchatheevu or Katchatheevu.
The raised platform is made of wood and the roof is made of thresh. The outer architecture resembles to the Buddhist temples of Myanmar. Buddha idols are kept inside the Bapuchang and it is regarded as a very holy place.
Another holy place in the village is Makanbapa Sevadham Sankul, which is situated just outside the village. Many people come to this place to attain happiness. The nearest airport and railway station are Amreli Airport and Amreli Railway Station, respectively.
The Sree Rama temple of Triprayar is in Nattika Panchayat. This temple has the biggest Sree Rama shrine in south India. This Temple has brought glory and fame to the place. This is considered to be a holy place for Hindus.
The village participates in the annual urs or Mela where Qawwali's and folk singers perform.Chandigarh Tribune.There is an annual Mela which is celebrated by Sehgal's. This Mela is celebrated at their holy place known as the Jathere of Sehgal family.
As has been mentioned, the doctrine of the Investigative Judgment is an integral part of the Seventh-day Adventist doctrine of the sanctuary. As true believers are found righteous in the judgment, their sins are removed or "blotted" from record by the atoning blood of Jesus Christ. This is believed to have been foreshadowed by the work of the High Priest in the Most Holy Place on the Day of Atonement (Leviticus 16). The investigative judgment is the final phase of Christ's atoning work, which began on the cross and continued after his ascension in the Holy Place of the heavenly sanctuary.
Although not a general rule, in certain contexts outside of the LDS Church the term "Holy of Holies" may be synonymous with "most holy place" referred to in the Book of Exodus. The construction "Holy of Holies" is a literal translation of a Hebrew idiom Kodesh Hakodashim ( קֹדֶשׁ הַקָּדָשִׁים ), referring to the inner sanctuary of the Tabernacle or Temple in Jerusalem. In the King James Version of the Bible, this sanctuary is always referred to as the "most holy place"; this usage is followed in the LDS Church book of scripture known as the Doctrine and Covenants.
Inner view of Thawe Mandir There are several names and forms of Maa Shakti. Bhaktas (devotees) worship her by many names in many forms, Maa Thawewali is one of them. There are 52 “Shatipithas” in all over India, this place is also like a “Shatipitha”. The holy place of Maa Thawewali is situated in Thawe in Gopalganj District in Bihar, India. Maa has arrived here from her another holy place Kamrup, Assam where she well known as “Maa Kamakhya” on the prayer of her great devotee “Shree Rahshu Bhagat Ji”. Maa also known as “Singhasini Devi” "Rahshu Bhawani".
Will of Wulfgar, AD 931–939, granting land in Inkpen to the "holy place" (halgan stowe) at Kintbury (Cynetanbyrig)Charter S 1533 at the Electronic Sawyer google books preview Kintbury Abbey was a supposed Anglo-Saxon monastery at Kintbury in the English county of Berkshire.British History Online It was planned to refound it in 1147, but this never came to fruition. The only reference to this place is in the will of a thegn named Wulfgar, made in AD 931. In this, he gave the village of Inkpen to “the servants of God at Kentbury and the Holy Place there”.
St Wistan's church Wistow is a hamlet and deserted medieval village in the English county of Leicestershire, and lies seven miles south-east of the city of Leicester in the valley of the River Sence. Since 1936 it has included most of the former civil parish of Newton Harcourt which is a chapelry of Wistow. The population of the civil parish at the 2011 census was 256. The village was named as Wistanestou in the Domesday Book and is thought to derive from Wigstan (OE male personal name) + OE stow 'a holy place'; 'The holy place of Wigstan'.
Jaora Vidhan Sabha constituency is one of the 230 Vidhan Sabha (Legislative Assembly) constituencies of Madhya Pradesh state in central India. It is part of Ratlam District. There is a very famous holy place of Muslim community is located here named "Hussain Tekri".
Olaballari also known as Valaballari is a village in the Sindhanur taluk of Raichur district in Karnataka state, India. This village is located on the banks of Tungabhadra river. Olaballari is one of the holy place. Olaballari is 30 km from sindhanur.
The holy place draws tourists during the Karthika Month of the Indian Calendar, 16 November – 15 December. Holy baths are held during 6–17 December. People who bathe here first visit Lord Ganesha, then pray to Lord Yama and then to Lord Shiva.
Shitala Devi mandir is another holy place in this village of temple. This is most famous place after lord "Datta" mandir. This temple was renovated a few years ago. People of the village believe that Goddess "Shitala" protects the village from all evils.
Hawthorn, Rocky Mountain States, 2001, p. 615. The rocks contain numerous examples of Native American rock art,Keyser and Klassen, Plains Indian Rock Art, 2001, p. 55. and are considered a sacred holy place by Plains Indians.Haney, Badlands of the High Plains, 2001, p. 37.
1.The Mahabilvakehwar temple of Billawar is a landmark edifice. The Shiva temple is the landmark in the development of art and architecture of the region. It contains the rare Linga image. 2\. Bala Sundri Mata shrine is a holy place for the locals. 3.
Patalganga, hosts a natural spring and is considered a holy place. According to the Treta Yuga, Lakshmana and Sita traveled to this spot during the exile of Lord Rama. Feeling thirsty and finding no water, Lakshmana pierced the ground with his arrow, birthing the spring.
Prison Cell of Baháʼu'lláh, Acre The prison cell in which Baháʼu'lláh lived between 1868 and 1870 has now become a Baháʼí pilgrimage location. Its restoration was completed in June 2004."Holy place restored and open to pilgrims". Baháʼí World News Service. 2004-11-24.
The name of the village has developed gradually over the years: Holy Place (Halig stow) Pronounced "ail-stoo", with a long "oo" as in "through" c. 1100; Halgastaw, 1160; Halgastow, 1199; Halegestowe, 1226; Halgesto, 1576; Halstowe, 1610; Halstoe, c. 1790; Halstow, 1810 – Lower Halstow.
Korambhi is a village in the Bhandara tahsil of Bhandara District of Maharashtra state in India. There is a temple to the Hindu goddess which is situated on the hill of Korambhi. It is a holy place among Hindus. Korambhi is famous for this Temple.
Ramdev ji ki beri, kuship, is a Holy place situated between the aravali parvatamala. Hinglaj Mata temple situated in Than village, 10 km from Siwana city centre of Gandhi Chowk. This is one of the most revered Hinglaj Mata temple in India after Pakistan.
Arthur Peake, p. 191 etc. (1919). The Urim and the Thummim first appear in Exodus 28:30, where they are named for inclusion on the breastplate to be worn by Aaron in the holy place. Other books, especially 1 Samuel, describe their use in divination.
It also home to Pir Baba Abdullah Shah Ji's Shrine (also known as Pir-i-Dastgir or Abdul Kadir Galani) and as such local Muslims consider it a holy place. The fort also contains several tombs of Muslim icons and members of Shah Shuja's family.
Will of Wulfgar, AD 931–939, granting land in Inkpen to the "holy place" (halgan stowe) at Kintbury (Cynetanbyrig)Charter S 1533 at the Electronic Sawyer google books preview Kintbury was spelt Cynetanbyrig in the 10th century and Kenetebury in the 13th century. After Saint Birinus converted the people of Berkshire to Christianity in the mid 7th century, minsters soon became established in the county from which priests were sent out into the countryside. One such was founded at Kintbury, possibly it was the 'holy place' mentioned in the will of the Saxon thegn, Wulfgar, in 935. Although this is often considered to have been a monastery, Kintbury Abbey.
Thirumazhisai is a punniya sthalam [holy place] and has a lot of temples. To list a few of the temples 1\. Thirumazhisai Aazhwar temple :Also known as Jagannatha Perumal temple. One of the twelve Alvars of Vaishnavism was born in Thirumazhisai hence was called as Tirumazhisai- aazhvaar.
Sri Raja Rajeswara Kshetram (holy place) is one of the most famous Hindu temples in Telangana, dedicated to Lord Shiva. It is located in the town of Vemulawada, Telangana, India. Historically the region was the capital of the Vemulawada Chalukyas who ruled from 750 to 973 CE.
It's often also referred as "Lad'anche Karanja" in honor of Chawares'. Karanja is a holy place for Hindus and Jains. It is the birthplace of Shri Nrusimha Saraswati Swami Maharaj, believed to be the second incarnation of Lord Dattatreya. it is also specific place for Muslims history.
According to Walahfrid Strabo the Irish missionaries Columban and Gall arrived at Tuggen around the year 610. They intended to settle in the area, but fled after Gall had burnt down a local pagan holy place. Saint Gall is today depicted on the municipality's coat of arms.
According to the imam of this mosque, this place which contains more than 300 tombs, is the 4th holy place of Islam, after Mecca, Medina and Aksa. In the early 10th century, Biskra and the entire Ziban area were conquered by the kings of Beni Hammad.
Hosted at Archive.org. Accessed 18 November 2014. Under Cadfan's guidance, St Mary's Abbey was built.British Broadcasting Corporation : Pilgrims : The Northern Path Retrieved 16 August 2009 For centuries, the island was important as "the holy place of burial for all the bravest and best in the land".
According to local legend, the location of this monastery is the holy place where Avalokiteshvara revealed himself as "the self-emanated form of the Wrathful Hayagriva". The location had been prophesied in Tibet. The acclamation of the divine nature of this place was performed by Ngawang Tenzin.
But since Bhau helpless looking at the village so demand , the temple is built. And slowly the village becomes a holy place. Mangrul goes through a 360 degree change due to commercialization but nobody is complaining except Anna. Soon, blinded by the commercial progress, God is forgotten.
Neendoor is a holy place with many temples. A lot of people come here and pray to Lord Muruga. The pooja is performed by Brahmin priests within the temple. The temple's main festival takes place during the month of April or May, lasting for 6 days.
After the defeat and destruction of evil on earth, the Satya Yuga dawns. Kalki will bring forth a golden age. Kalki will divide the earth into kingdoms among his generals. Sumati and Vishnuyasha, his parents, will then travel to the holy place of Badrikashram, where they will live.
The Book of Aghor Wisdom. Indica Books. . p.36 The life story of Baba Kinaram tells of his wandering for years until he attained complete knowledge upon encountering Bhagwan Dattatreya, who appeared to him in the Girnar Mountains, a holy place in Gujarat state in northwest India.Bhagwan Ram (2007).
It's the holy place where Sri Sri Thakur Anukuchandra had spent his life. Many devotees come everyday here to have darsan of Thakur Parivar . This is the epicenter of the Satsang Revolution and also the chief centre of this movement. In the Ashram many devotees live permanently as natives.
Ganga Maiya is a holy place situated in Jhalmala, a place near Balod in Durg District. During the Hindu festival of Navratri, this place is very crowded. Many worshipers of Maa Durga come here to every year to celebrate the Navratri. Navratri is celebrated twice a year i.e.
Purmandal, also known as Chhota Kashi, is located 35 km from Jammu city. An ancient holy place, it has several temples of Shiva and other deities. On Shivratri, the town wears a festive look and for three days as people celebrate the marriage of Lord Shiva to Goddess Parvati.
Some letters carved on the slab of holy place of the church also traces back to almost the origin of the church. Though the letters have faded out, they are believed to be of the earlier century. Chengaroor St. George Orthodox Church is the daughter church of kalloopoppara church.
Urukunnu Kurisumala (Mount Holy Cross Urukunnu) is a pilgrim center. "Kurisumala" literally means "Mount of the Cross".It is at an elevation of 1500 ft. This holy place is situated in Urukunnu, close to Ottakkal Railway Station in the Kollam district of the south Indian state of Kerala.
Tarn Taran district showing tehsils along with their headquarters, and surrounding districts. Tarn Taran district is one of the districts in the Majha region of Punjab, India. The main cities are Tarn Taran Sahib, Khadur Sahib and Patti. The City of Taran Taran is a holy place for Sikhs.
Padalda has a population of around 10,000, of which 90% is in agriculture and 10% in small business. Padalda is a spiritually bounded village and a holy place to visit. It has 4 temples around the village. Among which the most visited temple is the Murali Manohar Temple.
Lalish is the holy place of Yazidis. Yazidism is the oldest religion that are associated with Kurdistan. It is the oldest and first religion in Kurdistan. Most of the 700,000 members of the ethno-religious group known as the Yazidi people live in Iraq and Syria or the diaspora.
The temple is famous for its fair on Shravani Amas. Many people come in this fair and enjoy the fair. Bholeshwar Mahadev Another holy place in the village is Jirranpir Jali which is situated on the bank of Mokhavati. Many people come to this place to attain happiness.
Jonha Falls Jharkhand is known for its waterfalls, hills and holy places. Parasnath, Baidyanath Dham, and Rajrappa are major religious places. Itkhori is a holy place for Hindus, Buddhists and Jains. It is believed to be the place from where Gautama Buddha started his journey for Bodh Gaya.
Both the parashah and the haftarah in report the leader's erection of the holy place, Moses' building of the Tabernacle in the parashah, and Solomon's building of the Temple in Jerusalem in the haftarah. Both the parashah and the haftarah note particular metals for the holy space. 47–50.
Their names are respectively based on two Hindu Goddesses. Someshwar itself is a holy place dedicated to lord Shiva. The topography and availability of natural infrastructure provide an excellent opportunity for development of tourism/ecotourism.The Someshwar valley is divided into two sub-vallies - Lod Valley and Boraro Valley.
The number four connoted heaven as the throne of God. The Holy of Holies was in the form of a cube, and the Holy Place was a double cube in length. All the vessels of the Temple in Jerusalem (except the candlestick) were rectangular. According to Ezekiel i.
Shree Vadleshwar Veer Hanuman Temple - Agwari is a famous temple in Agwari village, India. This temple is adjacent to the village's bus stand. People offer their prayers from morning to evening. According to legends, Lord Hanuman took refuge under a banyan tree, where the holy place is currently enshrined.
Temple of Oriyana - a holy place for followers of the religion of RUNViraRUNVira at CFAR which houses one of the Ukrainian relics. Spring Glen Synagogue - the first Jewish place of worship in the Catskill region. It still holds Orthodox services on High Holy Days, though any denomination is welcome.
In the Adventist view of sanctification, works of obedience come about as a result of love that is born of faith in the Savior. Passage of time since 1844—Adventists counter this criticism by noting that Christ's Holy Place ministry in heaven lasted for 1800 years and that during His Most Holy Place ministry in heaven the door of salvation remains open to all who seek Him. The close of probation for mankind does not come before the fulfillment of certain eschatological prophecies predicted in the Book of Revelation and still future to human history. Judgment continues in heaven as long as there are individuals that accept salvation until the close of probation.
This holy place, located on the hill in the centre of the village, is considered to be the precursor of all local mosques. Two rocks, two meters high, on the right-hand side of the entrance to this Mosque have runic inscriptions. A plaque situated on the wall on another mosque called Pirjomard shows the date of its construction - in 1388 AD. In the oldest part of the village with Zoroastrian traces is situated is the Burj sanctuary, which was built in the 7th century, and is only attended during Muslim religious celebrations. Khynalyg is surrounded by caves, pirs ('a holy place' or a 'shrine' in Azerbaijani), temples and ateshgahs (Zoroastrian praying places' in Azerbaijani).
On October 22, 1844 on his farm about a mile south of town, the Adventists gathered to await the coming of the King. But Christ did not come as they expected. On the morning of October 23 in answer to their prayers for light, as they were passing through Edson's cornfield where he claimed to have seen a vision. In this vision, Edson came to understand that "the cleansing of the sanctuary" meant that Jesus was moving from the Holy Place to the Most Holy Place in the heavenly sanctuary, and not to the Second Coming of Jesus to earth: Edson shared this light with his friends, Owen Crosier and Dr. F. B. Hahn of nearby Canandaigua.
Botocan Hydroelectric Power Plant and Dam: It is the first hydroelectric power plant ever constructed in the Philippines in the 20th century (1930). It is now owned by the CBK Power Company Limited. ;14. Ermita Church: Then, a tribunal. This holy place houses the image of Nuestra Senora dela Porteria. ;15.
The needs and beliefs of Banpo society created the prototype Chinese urban form. The springtime sacred procreation sites became, in time, the Holy Place called bo . Moreover, the connection between ancestors, earth, and fertility developed into a theory of qi energy and fengshui geomancy. The Book of Burial elaborates this theory.
It is divided into two main towns, Zamania Tehsil and Zamania Railway station.Zamania Tahasil is also known as "Zamania Quasba". The Town is mentioned in different holy books of Hinduism. It is believed as the holy place of Hinduism founded by Sri Jamdagni Rishi father of Sri Parshuram (Lord Vishnu).
Taken captive inside the holy place, he could not come back out. The wind always waits in the square and still howls today from impatience on the places outside the cathedral. The Devil, furious, makes air currents from the bottom of the church to the height of the pillar of angels.
Due to its religious background this place is considered as a holy place for Sikhs. The temple of Devnath is also located beside the Gurudwara. On Baisakhi purnima, Sikh fair is held in this Gurudwara as this place is very sacred. Gurudwara's first caretaker was Lala Baisakhi Ram from Haldwani.
Multai is located at .Falling Rain Genomics, Inc - Multai It has an average elevation of 749 metres (2457 feet). Multai is the holy place and origin for river Tapti. The daughter of Surya, the Sun God, Mata Tapti is worshiped here in two different temples Prachin Mandir and Naveen Mandir.
The world famous Ramling Kamanna and the famous Naglinga Swamy temple are in Navalgund, as well as the famous Nilamma TankDeccan Herald Article on Jamkhanas Annigeri, Alagavadi, Morab and Shalavadi are the main villages. Bennihalla is the main stream that flows through Navalgund. A holy place near Navalagund is Yemanur.
See map. The vicinity of the temple complex is used for secretive practices of sorcery and cursing peculiar to Sri Lanka. The entire temple complex was declared a holy place by the government of Sri Lanka in the 1950s; since then political leaders have contributed for its maintenance and upkeep.
Stow dates back to Roman times and in the Anglo-Saxon period was known as Sidnaceaster ("ceaster" meant fortification or camp). Its parish church, Stow Minster, is one of the oldest churches in Britain. As Sidnacestre, it is a titular see or bishopric in Roman Catholicism. Stow means "Holy Place".
Kolak River is a river in Gujarat in western India whose origin is Saputara hills. Its basin has a maximum length of 50 km. The total catchment area of the basin is 584 km2. Kolak river flows from Saputara to the Arabian sea near Udwada (holy place of Parsis in Gujarat).
98-99. 0 king, (he visited also) the Bhrgutunga, the Visala, Kubjamra, the Raivataka, Kus'avarta at Gangadvara, Bilvaka, the mountain Nila, the holy place Kanakhala and other sacred places.The Nilamata Purana Verses 1-100 Dr. Ved Kumari, Jammu and Kashmir Academy of Art, Culture and Languages, Srinagar, Verse 98-99.
Bikateshwor temple is the holy place of Lord Shiva. It is located in Nasiksthan Sanga, part of Banepa Municipality in Kabhrepalanchok District in the Bagmati Zone of central Nepal. The temple is a main pilgrimage centre for Hindu pilgrims. The Punyamata river (tribute of Roshi River) flows through this temple.
More than two thousand years ago, a jain sage named Kundakunda Acharya stayed here and prompted the birth of this jain holy place. A temple is constructed with stone statues of jain sages. As the place is secluded, there has been efforts to damage stone statues to find hidden treasure.
Morton said he wanted St. John's to become "a holy place for the whole city". St. John's had become overcrowded because of its increasing focus on community activities, and even though the cathedral was losing $500,000 each year, Morton believed that an expansion would help make space for these extra activities.
The village is located about 7 km away from the town of Somwarpet towards Shanivarsanthe. It lies between Doddamalthe and Habbali. Various bird species are found in the surrounding coffee estates, such as woodpeckers and great white egrets. Honnamana Kere (Honnamana Lake), a holy place and tourist site, is located in the village.
Aashnara drinks up too much and gets fainted. He is then woken up by Harinara (Hari Bansha Acharya). Some time after their marriage, Hira visits Kunti (Banglamukhi, Patan) with his friends. There he learns about the holy place, Silu (Gosainkunda), from where the water in Kunti is believed to be coming from.
Theerthakkarai is a holy place of Ayyavazhi. It is located south-east of the main pathi at Muttappathi at the end of the Muttapathi road at the rocky- shores. It is the second holiest sea-theertham according to Akilam. This is the place where the second and third Vinchais of Vaikundar took place.
The Gurudwara is located at a distance of about 10 kms from Amb. Nehrian, a small hilly village serves as an entry point to the Holy place. From main bus stand Nehrian, it is just 3 kms away. During the Holi fair, usually parking space is provided in Nehrian for Heavy weight Vehicles.
Some fishermen saw him, and bought him gifts. Nirartha then spent the night on the little island. Later he spoke to the fishermen and told them to build a shrine on the rock, for he felt it to be a holy place to worship the Balinese sea gods.South-East Asia on a shoestring.
Mosque is a Holy place for Muslims. It refers to its Arabic name – Masjid. A Mosque is a place for worship for all the followers of Islam. Mosques all around the world are well known for the general importance to Muslims as well as for Islamic architecture and representation of Islamic culture.
Interior view of the sacred site. The Mosque of Qadamgah,a holy place for Shia Islam Qadamgah (, also Romanized as Qadamgāh) is a city in Central District, in zeberkhan County, Razavi Khorasan Province, Iran. At the 2006 census, its population was 3,006, in 821 families. As a result of Imam al-Rida (a.
Khoda Ganesh Ji Temple is Gajanan ji Temple located nearly 15 km from Kishangarh in Ajmer District of Rajasthan. It was built by Kishangarh Royal family nearly 250 years ago. The temple is considered Holy place in Kishangarh region. It is often visited by newly wedded couples to seek Lord Ganesha's blessings.
He teaches people to live a practical and truthful life. He also opposes animal slaughter practices that are prevalent in some groups. His faith in God is not limited to any deity, personality or holy place. He emphasizes that the whole universe is the embodiment of God (Ik Onkaar) itself including the humans.
Altogether, Stow Longa's name may mean 'the long holy place' or 'an extended settlement which is a holy place', though this is only a rough guess. Stow was also thought to have been the name of the pre-Conquest estate, which, in the medieval period, was split between two parishes: one, Over Stow or Upper Stow, the western part, which belonged to the Kimbolton parish, and the other, Estou (also Nether Stow or Long Stow), the eastern part, which was part of the soke of Spaldwick. Mistakenly described as a hamlet, it has the suitable number of houses and businesses to make it a village. Stow Longa is a village that is still void of any street lamps, village shops, a school or a public house.
Iranian Provinces: Ardabil ;Ardakan: The word "Ardakan" in Persian means "holy place" or "clean place" (Modern Persian: ardak+an / Middle Persian: artak+an) ;Astara: The city's name is derived from the Persian word آهسته‌رو (Aste-ro or Aheste-ro), meaning "the place where the travel gets slower" (given the marshlands that surrounded the region before). .
The icon heard the prayer and moved to a holy place in Khone. After that, people started praying there. Archangel was saving his village from black death (plague; ) One infected man ran out naked from another village and swam through the river of Khone. Then he came to the icon, prayed and was healed.
He saw Tara Devi coming out of his body and mingling with him. To solve this mystery, Bamakshepa advised Nalinikanta to attain the knowledge of Advaita from a vedantic guru. In 1902 he searched for a jnani guru. He met guru Satchidananda Saraswati at the holy place of Pushkar in the Indian state of Rajasthan.
Located in Bahji near Acre, Israel, the Shrine of Bahá'u'lláh is the most holy place for followers of the Baháʼí Faith. This also serves as their Qiblih, or direction of prayer. It contains the remains of Bahá'u'lláh, founder of the Baháʼí Faith and is near the spot where he died in the Mansion of Bahji.
May your mercy, O Lord, be upon him from eternity to eternity: for the Lord guards all those who love him. :V. Let us pray for our brethren in Opus Dei, living and dead. :R. Save your servants, my God, that hope in you. :V. Send them, O Lord, help from your holy place. :R.
Prakasha has a population of around 20,000, of which 90% is in agriculture and 10% in small business. Prakasha is a spiritually bounded village and a holy place to visit. It has 108 shiv temples and more another temples around the village. Among which the most visited temple is Kedareshwar and sangameshwar temple (triveni sangam) .
The village of Khinalig (Khinalug, Khinalyg) located in the west of Guba district of Azerbaijan is also famous for its Zoroastrian temples. Burj sanctuary, reflecting Zoroastrian traces was built in the 7th century in the oldest part of Khinalig. There are many caves, pirs ('a holy place' or a 'shrine' in Azerbaijani) around the district.
Sengaon is a town and a tehsil in Hingoli subdivision of the Hingoli district, in the Indian state of Maharashtra. It is the holy place of Saint Appaswami Maharaj. It is located on the bank of Kayadhu River which continues in Purna and then Godavari River. Sengaon is surrounded by range of Hingoli hills.
At the time of Mahabharata, Murgod was called Amarkalyan though the name was later changed to Threeshigapura (in Kannada it means Mooru-gudda). Eventually, the name became Murgod. Murgod is the holy place for Saint Basava and Shiva devotees. Shri Mahant Duradhundishwara Math and Shri Shiv Chidambara Mahaswami Punya Kshetra attracts devotees across India.
Shegaon gained a reputation as a holy place, after Shri Sant Gajanan Maharaj lived there. Shri Sant Gajanan Maharaj Temple is built at his place of Samadhi. Sant Gajanan Maharaj Sansthan is the largest temple trust in the Vidarbha region and is known as the "Pandharpur of Vidarbha". It attracts pilgrims from all over Maharashtra.
Talakaveri or Talacauvery is the place that is generally considered to be the source of the river Kaveri and a holy place for many Hindus. It is located on Brahmagiri hills near Bhagamandala in Coorg district, Karnataka. It is located close to the border with Kasaragod district of Kerala State. Talakaveri stands at a height of 1,276 m.
The priest family, the Bhandaris are performing religious rites at Patal Bhuvaneshwar since the time of the Adi Shankaracharya. More than 20 generations in the line. They are a treasure house of legends, lores, anecdotes and information about this holy place. It is also believed that this cave is internally connected to the four abodes /seats (Char Dham).
Kaina is the village where Hinduism was introduced in Manipur. The Kaina temple is notable because the idols in the govindaji temple in Imphal are made from jackfruit. Kwarok Sarang Laisaba/Nongpok Ningthou is a holy place known for its blessings of lord Sarang Laisaba/Nongpok Ningthou is the Kwarok Sarang Laisaba/Nongpok Ningthou. This place is in Kekru.
On occasion, a tribe of friendly Utes camped on the Briarhurst estate grounds while preparing to go into the Garden of the Gods, for them a holy place of worship. One winter night in 1886, while Dr. Bell was away on business, Mrs. Bell awoke to a bedroom filled with smoke. Burning embers escaped from a fireplace in Briarhurst.
Nemawar is a small town in Dewas District, Madhya Pradesh, India. Handia is located on the left bank of the Narmada river opposite to Handia. However, it belongs to Khategaon block and tehsil of the Dewas district Nemawar is a holy place for both Hindus and Digambara sect of Jains. Pilgrims on Narmada Parikrama often visit this place.
There are two motels in the district, one is at Kaina and another at Jiribam. Shree-Shree Govindajee Temple, a golden temple located in the palace compound is still here. There are two war cemeteries maintained by the British war grave commission. In addition to this there is a temple at Kaina a holy place of the Hindu.
'Kangla' is not only the seat of political power but also a holy place for religious worship and ceremonies. There are a number of ancient treaties/manuscripts especially "Sakoklamlen" "Chinglon Laihui", "Nunglon" etc., which lay down the rules for the construction, worship, ceremonies relating to 'Kangla' these palace was surrounded by a huge channel called"Kangla Pat".
The name "Visby" comes from the Old Norse Vis, (genitive singular of Vi) meaning "(pagan) place of sacrifices", and by, meaning "village". In the Gutasagan (mid 14th century) the place is referred to as just Wi meaning "holy place, place of worship".Nationalencyklopedin, article "Visby" Visby is sometimes called "The City of Roses" or "The City of Ruins".
Hajj Kaka (, also Romanized as Ḩājj Kākā and Ḩāj Kākā; also known as Deh Larz-e Ḩāj Kākā and Ḩājjī Kākā) is a village in Kuh Panj Rural District, in the Central District of Bardsir County, Kerman Province, Iran. At the 2006 census, its population was 166, in 38 families. It was the Iranian most prominent holy place.
Though their holy place, Chigteri is in Harppanahalli taluk in Bellary district , their most population lives in Davanagere district. Some people also leave in surrounding districts of Davanagere in Karnataka. Some people have migrated from Karnataka to other states. As they are of Aryan origin they have migrated from North India to South India in search of peace.
Citizens used this petroleum for lighting purposes; fellow used petroleum as conserve agent for his cottage. It never decomposed, however, it burned down. Korňa is also well-known of Holy place on Živčák Hill (Živčákova), where past century local man saw a Virgin Mary’s apparition. Thousands of people yearly wandered on this place; water springs has a miraculous effects.
Bandurga is the holy place of Goddess of Shakti and situated in Bolba Block in Simdega . This place is also a picnic spot. Arjundoha Arjundhoda is a picnic spot situated about 15 km from Simdega town .The place consist of rock formations carved out by chhinda river, surrounded by thick vegetation cover this place is of great tourist attractions .
Yalagur is a small village in Muddebihal taluk, Bijapur District district of southern state of Karnataka. its 5 kilometers from Nidagundi and 5 kilometers from Almatti Dam. You can reach this place from Nidagundi by either bus or auto rikshaw. This is one of the holy place in Bijapur District because of famous Hanuman temple called Yalagureshwar temple.
The king was alarmed and for atonement made land grants to Ajan Fakir at Soraguri Chapari, near Sibsagar and had a matha built for him. This place on the bank of Brahmaputra has become a holy place with Ajan Pir's Dargah where an annual urs is held. His dargah is at Saraguri Chapari near Sibsagar town.
It is a holy place to visit with innumerable temples, shrines and meditation halls in the midst of natural scenery and wildlife. There are two recognized routes to Parasnath Hill. The summit of Parasnath Hill can be reached either from the southern or the northern side. The southern approach is from Isri Bazaar or Nimiaghat, to the top.
Spiritual Healing meetings are held in this holy place at a regular time each day by the Probationers who have consecrated their lives to this work. The architect of the building was Lester A. Cramer. As in all the solar temples, The Ecclesia portal is facing east (the rising sun). In front of the portal stand two palm trees.
Beejal belonged to the Maan gotra. Beejal wandered about till he ran into the village called Imrara, where he met a Brahmin (a person belonging to the upper caste of priests). Beejal hit it off with the Brahmin and they started to continue their journey together. After some time, they reached the village of Dhosi, a known holy place.
According to Mujir al-Din (writing c. 1496), the tomb was visited by Baybars in 1265. Baybars prayed for victory before retaking Arsuf from the crusaders.Taragan, Hana (2004): The Tomb of Sayyidna Ali in Arsuf: the Story of a Holy Place In JRAS (Journal of the Royal Asiatic Society), Series 4, 14, 2 (2004), pp. 83–102.
Inscriptions in Vatteshuthu alphabet can be seen at the west gate of the temple. These are believed to be written in the 10th century, during the rule of Kulasekhara Koyiladhikari. Perunna is a holy place with a lot of temples. the deity inside the temple is in a furious mood because he came here after killing the asura (demon).
Kaleshwaram is one of three Shiva temples mentioned in Trilinga Desham, or "Land of Three Lingas." The holy place draws tourists during the Karthika Month of the Indian Calendar, 16 November – 15 December. Holy baths are held during 6–17 of December. People who bathe here first visit Lord Ganesha, then pray to Lord Yama and then to Lord Shiva.
Koteshwor Mahadevsthan () is one of the holy place of Kathmandu District in the Bagmati Zone. It is lies in Koteshwor, Kathmandu, Ward No. 32(previous 35) of Kathmandu Metropolitan City. This place is popularly known as Koteshwor Mahadevsthan and the Shiva lingam here is believed to have appeared divinely. But there are no written scriptures about the exact date of its appearance.
Tarbha is a holy place for both Hindus and Muslims. People from all religions celebrate their festival peacefully. The major festivals being organized here are Nuakhai, Ratha Yatra (Very famous in the locality), Durga Puja, Ganesh Puja, Vishwakarma Puja. In the Shravan Month according to the Hindu Calendar, Many "Bolbam Bhaktas" come to the Lord Shiv Temple in order to fulfill their dreams.
Soron is basically a holy place. Many temples are situated here and the people mainly from rajsthan, madhya pradesh, Gujarat and many parts of India come here to visit the temples. There is a bridge on river Ganges named Kachhla which is 12 km from Soron and a very famous place, people come here to take bath on holy Ganges.
Nardiganj is situated in the Magadh subdivision of southern Bihar. The Surya Narayana Mandir of Handiya (Nawada) is earliest and it is supposed to be of Dvapara Yuga. The Surya Narayana Mandir of Handiya is constructed by the King of Magadha Jarasandha. Jarasandha's daughter Dhaniya was suffering from leprosy and used to stay this holy place every day for devotion.
There are several theories as to where this name comes from ; pl. , or al-mukhābir (the carrier of news) or al- mujawir (pilgrims, adjunct [to a holy place], outer marches) and finally a third theory which holds that it comes from the adjective gabar, which translates as "prideful" or "haughty". Similarly the names of their military ranks derive from Arabic.
Mandi and around 19 Kms away from holy place Rewalsar. This village is centre of bhadrota valley situated along side Bhadrota Khad formerly known as Soan Khad. In later 2019, new subdivisions of HPPWD & HPIPH are created headquartered at Bhaderwar village. The nearby areas are Baggi, Durgapur, Bhimli, Rohan, Rakhota, Dangaar , Pingla , Baira, Halog, Sadoh , Chaater, Kaledi , Rissa , Surangrdi , Garordu , Gounta , Chimbabalh etc .
He was consecrated bishop by Pope Marcellinus and sent to Trevi. Under the Persecution of Diocletian he was subjected to innumerable tortures and was eventually put to death on 28 January 304 together with three companions. He was decapitated three kilometres from Trevi, at Bovara, then a pagan holy place, bound to an olive tree (which is said still to exist).
Hindus and Muslims both consider the state as a holy place. The peripheral regions of Uttar Pradesh, are home to a number of tribal communities such as Agaria, Baiga, Bhar, Bhoksa, Bind, Chero, Gond, Kol and Korwa. Five of these tribal communities have been recognised by the Government of India as disadvantaged scheduled tribes, viz. Tharus, Boksas, Bhotias, Jaunswaris and Rajis.
Accordingly ,the Naamghar popularly known as Bharali Naamghar. One of the interesting facts about Bharali Naamghar is the 'Laikhuta'(main pillar of the building) made by Tulsi tree(holy Basil). There are faiths and beliefs about the Laikhuta and preserved well near 'Simhasana' or 'Guruasana'. It is believed that Bharali Naamghar is the holy place to visit for fulfilling wishes.
There is a holy place here known as 'Bhairav-Sthan' (भैरवस्थान). There is a small temple of Bhairav baba where people perform traditional rituals and worship him. There is also a Pavitra Kund here in Bhairav dham which is full of clean water. It is said that Arjuna created this Kund using his Arrow during Pandvas banwaas years in Dvapara Yuga.
Sri Sarada Devi was born in this village in 1853. This village with its sacred traditions has become a holy place of pilgrimage, particularly among followers of Sri Ramakrishna. On one occasion, the Holy Mother, after touching the dust of this place with her forehead, remarked, One's own mother and the land of birth are even far superior to Heaven.
279x279px Shirgaon is a village in located in a Pandharpur tehsil, Solapur district, Maharashtra, India. It is 11 km (7 mi) from the holy place well known for Pandurang or Vitthal, Pandharpur. Long before the shirgaon was located near to Maan river. But in search of better place it moved away from river inside 3 km (2 mi) away from highway.
Here, Kina Ram is buried in a tomb or samadhi which is a centre of pilgrimage for Aghoris and Aghori devotees. Present head (Abbot), since 1978, of Baba Keenaram Sthal is Baba Siddharth Gautam Ram. According to Devotees, Baba Siddharth Gautam Ram is reincarnation of Baba Keenaram himself. Apart from this, any cremation ground would be a holy place for an Aghori ascetic.
In the centre of the bazaar area is an ornamental fountain (19th century); at the north end is the Mosque of Omar, built in 1216 by Saladin's son to commemorate Caliph Omar's visit to Jerusalem in 638, when he prayed on the steps of the Church of the Holy Sepulchre instead of inside so that it could remain a Christian holy place.
Resunga Municipality is a municipality in Gulmi District in Nepal. The municipality was established by the government on 18 May 2014 by merging the four existing village development committees of Arkhale, Dubichaur, Simichaur and Tamghas.72 new municipalities announced My RepublicaGovt announces 72 new municipalities The Kathmandu Post The municipality is named after the holy place Resunga in Gulmi District.
Two other rivers, Dedhio and Nataliyo, also pass through Dhari. Dhari is connected with the rest of Gujarat by road and Meter Gauge railway on Dhasa Visavadar line, but no direct connection is available to Ahmedabad. The nearest airport is Diu, but Rajkot is also convenient. Galadhara (in Dhari) is very holy place which place of Hindu goddess "Aai shree khodiyar maa".
Tae signified baby's life and destiny. In order to wish babies good luck, Korean ancestors kept Tae in a special place, and buried it in a holy place. The place was chosen, according to Pungsujiriseol. The best place for Tae was semisphere-formed land, which was located higher than the surroundings, but must not be linked with any high top of a mountain.
Map showing Lumbini and other major Buddhist sites in India. Lumbini (present-day Nepal), is the birthplace of the Buddha, and is a holy place also for many non-Buddhists. Lumbini pillar contains an inscription stating that this is the Buddha's birthplace The Buddhist tradition regards Lumbini, in present-day Nepal to be the birthplace of the Buddha. He grew up in Kapilavastu.
Ancient (probably Celtic) cult sculpture of a bear at the top of Mount Slęża The church at the top Peak part of the mountain During the Neolithic Period and at least as far back as the 7th century BC Mount Ślęża (Zobten) was a holy place of the tribes of the Lusatian culture.Slupecki, Laszek Pawel. Slavonic Pagan Sanctuaries. Warsaw: 1994 p.
Rahata city is located on the Nagar-Manmad road, just 5 km from holy place Shirdi and Bhagwatimata (3 1/2 Shaktipeth) temple at Bhagwatipur Kolhar 20 km from Shirdi. And Famous for agriculture implements one of the most Showroom famous in Rahta. Temple of Lord Virbhadra is famous for its fair. Village close to this town in Sakuri, known for Shri.
According to the legend, this temple was constructed by the Pandavas during their exile in the forest (araṇyavāsam). Once when Pandavas visited this holy place, Ekvīrā Mātā appeared before them. She instructed them to build a temple for her. To test the kārya diksha (work ethic) of the Pandavas, the Goddess laid a condition that the construction must be done overnight.
This was what Sidhu had to say after not being nominated as party's from Amritsar in the 2014 Indian general election. > Amritsar is the place where my work and action speaks for itself. Since, I > started contesting elections from this holy place, I have promised myself > never to abandon this place. Either, I will contest from Amritsar, or else I > won't contest elections.
When asked by local residents, "What door is this?" he replied "The door to the church!" They told him to bring it back from where he took it, which he did. Since the door was taken from a holy place, it is said that he could not remove it from his back until he returned it to the church because it was stuck.
According to K.R. Achuthan it happened the following July. Sivalinkadas stayed at Krishna Thandan's residence and started the collection of funds to construct an Ashramam (the holy place were Hindu Saints live). The construction of Sree Narayana Asrama was completed in 1906. During this time Guru visited Peringottukara again and again and helped people to free themselves from castism and untouchability.
A special lamp, made of rare metals, was given to the family, to be kept in this holy place, and perpetually burning, as an eternal flame. Special privileges were also conferred on the family, including the grant of lands and coconut groves to supply the oil for the lamp. Even today, these practices continue. The lamp is kept perpetually burning.
An instructive example is provided by the anthropologist Wynne Maggi, who describes the communal bashali (large menstrual house) of women in the Kalasha Valley (northwestern Pakistan) as their 'most holy place', respected by men, and serving as women's all-female organizing centre for establishing and maintaining gender solidarity and power.W. Maggi, 2001. Our Women are Free. Gender and Ethnicity in the Hindukush.
Udupi Sri Krishna Temple is a famous Hindu temple dedicated to god Krishna and Dvaita Matha located in the city of Udupi in Karnataka, India. The matha area resembles a living ashram, a holy place for daily devotion and living. Surrounding the Sri Krishna Temple are several temples namely the Udupi Anantheshwara Temple which is over a 1,000 years old.
Sirumalai Lake contains a small lake that was artificially created in the year 2010. In the region of sirumalai the Agasthiarpuram is a holy place where siddas (monks) have lived since ancient days. The area is surrounded with medicinal herbs and plants. At the top of the hill there is historic Shiva Lingam, which dates back at least 500 years.
The first electric train is expected to run on this line from Kolhapur to Mumbai around 22 July 2019,trial run is planned on this line in March 2019. The station is opposite the largest industrial township of Kirloskar Group. Famous Datta Maharaj Holy place Audhumbar is just 11 km away. Sagareshwar Wild Life Sanctuary is just 5 km from Kirloskarvadi station.
Gamla Ullevi was named after the Nordic god Ull. He was a skier and archer who chased away the winter so he could wake up the goddess of the earth. The word vi means holy place. When Gamla Ullevi first opened it was called Ullervi, but after being pressured by a professor of Nordic languages, Hjalmar Lindroth, the r was removed.
Ajnol Village Located in the hills of Naina Devi, Ajnol is a small village that falls under the district of Bilaspur in Himachal Pradesh. It is quite popular because of the temple of Mata Naina Devi. This temple is one of the divine power hubs or 51 Shaktipeeths. It is a holy place and sees the arrival of thousands of pilgrims throughout the year.
Moreover, this place can be used to do activities for monk and novice. The main pavilion at a temple is used for religious ceremony on Buddhist days such as making merit, giving food to the monks and paying respect to Buddha. There are Buddha image which is called “Phra Buddha Sukosamrit” and Buddha's relics from India. As a result, it is wildly known as holy place.
The First suspected that Brendan may have been trying to cheat him due to the fact he hid himself inside an undetected holy place. Angered by the discovery, John attempts to save his friend's soul from being dragged into Hell. Five minutes before midnight, he invites the First for a drink, offering him a glass. The drink however, was actually holy water turned into alcohol.
He is also remembered as the eastern Robin Hood. Koh-e-Imam lake is a Holy Place, its mountainous range stretches more than 15–25 km from main Kech (Turbat) City. Where you find many picnic points as there are many natural water reservoirs, during rainy seasons. In koh-e-imam there are also centuries old tombs we call them DAMD in Balochi Language.
It says that the temple was built during the 12th and 13th century, late Pandyan period. The temple is considered a protected monument by the Archaeology Department of Kerala. It is famous for Balitharpanam (a tribute to ancestors). Legend has it that Lord Parasurama is the creator of Kerala and the temple dedicated to him is considered as a holy place for his devotees.
"Quarr Abbey: private view of a holy place", Telegraph, 28 Jan 2010 They were constructed from Belgian brick in a style combining French, Byzantine and Moorish architectural elements. In the vicinity are a few remains of the original twelfth-century abbey. A community of fewer than a dozen monks maintains the monastery's regular life and the attached farm. , the community provides two-month internships for young men.
Sri Devananda Gaudiya Math (Matha, Mutt) is situated at Teghori Pada in Sri Nabadwip dham of district Nadia in the West Bengal state of India, and is a prominent holy place of the Gaudiya Vaisnavas. It is located in the middle of the place earlier known as Koladvipa. The Math has been continuing as a famous religious spot thronged by thousands of devotees every year.
Kisra-Sumei (; ) is a local council in the western Galilee in the Northern District of Israel. In it had a population of . In April 2019, 95% of the population were Israeli Arabs of the Druze community, with a small Christian minority.Kisra-Sumei 2014 CBS The town has a Druze holy place as well as a statue to the Druze leader and Syrian nationalist revolutionary Sultan al- Atrash.
Tapa is well known for its historic Deras and Guruduwaras and for best economy in its district. A famous holy place named as Baba Math is the main attraction of this town. Tapa is situated at Barnala-Bathinda Main Road (NH 7) between Barnala and Bathinda, Moga and Mansa. It is 24 km towards Bathinda from Barnala and 42 km towards Barnala from Bathinda.
The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, with its cherubim-covered mercy seat. An outer sanctuary (the "Holy Place") contained a gold lamp-stand or candlestick.
He returned to Israel after the establishment of the State of Israel in 1948, and fought in the IDF's 89th battalion. After the Six-Day War in which Israel captured the Temple Mount, but allowed the Jerusalem Islamic Waqf to control it, Ben-Dov sued the government. He demanded that the Temple Mount be controlled by those who would "protect it as a Jewish holy place".
Morwenna first appears in a 12th-century life of Saint Nectan that lists her alongside Endelient, Mabyn and Menfre (among many others) as a daughter of the Welsh king Brychan.Orme, Nicholas (2000). , Oxford University Press, p. 196. She was trained in Ireland before crossing over to Cornwall. Morwenna made her home in a little hermitage at Hennacliff (the Raven’s Crag), afterwards called Morwenstow (meaning "Morwenna's holy-place").
Raidhu's powerful and wealthy sponsors helped disseminate his literary works, some of which are lavishly illustrated (e.g. Jasodharacariu). These patrons included Kamalasimha, Yashahkirti, Khelha Brahmachari, Sanghadhipati Nemadasa and Asapati. Kamalasimha started the development of Gwalior as a Jain holy place, with support from the Tomara rulers Dungarasimha and Kirtisimha. The Digambara monk Yashahkirti and Khelha Brahmachari encouraged Raidhu to write Sammaijiṇacariu, a biography of Mahavira.
The Sinú valley was called Finzenú, with its capital, Zenú. At the time of the Spanish conquest, Finzenú was governed by a woman, Toto. Their most important holy place and the cemetery where dignitaries were buried was at Zenú, near the marsh Betanci. The San Jorge basin where food was grown was called Panzenú, governed by Yapel, with its main political center in Ayapel.
Hindu pilgrimage and marriage records were also used to be kept at this holy place. The Genealogical Society (GSU) of Utah, USA has microfilmed Hindu pilgrimage records for Haridwar and several other Hindu pilgrimage centres. Priests (pandits) located at each site would record the name, date, home-town and purpose of visit for each pilgrim. These records were grouped according to family and ancestral home.
The story is about a Brahmin housewife who has to go to her in-laws house. Her father-in-law dies. She and her husband take a bullock cart to immerse the ashes in a holy place, which is the traditional Hindu custom Nimajjanam. During the journey, Sharada's pallu falls down regularly revealing her feminine beauty and the result is that the cart driver rapes her.
Shobha Bhagawati is a holy shrine devoted to the goddess Bhagawati on the bank of the Bisnumati River in Kathmandu, Nepal. It is considered to be one of the most revered holy places in Kathmandu. There is a statue of the goddess inside the temple. It is one of holy place where devotees come to worship goddess Durga which they think brings happiness,joy in their life.
It is also believed that worshiping Shiva & Parvathy here gets one relieved of the evil effects of Rahu, Kethu and Mars, and also finalizes marriages. Parithi means the Sun. Since it was here where the Sun worshiped Lord Shiva, this holy place got the name Parithipuram. People with poisonous bites and deadly diseases come from distant places and to pray to Vishahareswarar, the poison remover.
It was probably destroyed by the Danes c.870. Historian David Roffe describes St Ætheldreda's connection with Stow Green, saying the site, called "Ædeldreðestowe," was chosen because the saint's staff took root and sprouted leaves there.Roffe, David (2000) "St Æthelthryth and the Monastery of Alftham" Roffe.co.uk. Retrieved 11 June 2012 'Stow' is well known to be a place name denoting a holy place, or a burial place.
There are remnants of the Middle Ages within the old city wall and 6 km away. At the chapel of St. Hippolytus (Sant Pol), a base of a medieval column can be found. A cross of the Templar can also still be found is there. This holy place is today a centre of pilgrimage and a procession is held every year on the first Saturday in May.
The area is a common destination for picnics, and has a view of Deogarh because of its elevation. Situated on the Deogarh–Bhilwara route, it is easily accessible throughout the year. Other places like Nathdwara, famous for the Srinathji Temple, is just 90 km from Deogarh on the road to Udaipur. The holy place of Ajmer is also just 150 km away on Jaipur–Delhi Route.
He heard that in Brahmastpuri there was a golden idol. (He found it). He then determined on razing the beautiful temple to the ground. The roof was covered with rubies and emeralds, in short, it was the holy place of the Hindus, which Malik dug up from its foundations with the greatest care, while heads of idolaters fell to the ground and blood flowed in torrents.
Honnamana Kere (Honnama Lake) () is a lake and holy place in Doddamalthe near the village of Sulimalthe, 6 km away from Somwarpet town of Coorg in the state of Karnataka, India. It is the biggest lake in Kodagu, and once a year, during the Gowri festival, a special pooja is conducted and a 'Bagina' which consists of the belongings of goddess Honamma is presented to the lake.
He then traveled to the Jain holy place, Shravanabelagola, a town in Hassan district, Karnataka, India. In 1918, whilst in Shravanabelagola, Shantisagar was lustrated as a kshullaka into the Sangha (holy order) by Devappa (Devakirti) Swami. He took his ailaka (religious vows) before an image of the Tirthankara Neminatha. In about 1920, Shantisagar became a full muni (monk) of the Digambara sect of Jainism.
A grand festival is celebrated every year for six continuous Fridays starting from the Tamil month of Aadi. Special importance is given to the fifth Friday and is declared as public holiday by the Government of Puducherry. On this day, thousands of pilgrims throng this holy place to pull the Temple car and celebrate the festival. The festival is being celebrated since the date immemorial.
Being considered a holy place, a monument commemorating the birth legend of Kim Alji was built in 1803 by the Joseon.Gyeongju Gyerim Cultural Heritage Administration of Korea Gyerim has been designated as historical landmark #19 from the Korean government since January, 1963. The grounds cover 7,300㎡ and has a dense forest of old oak, ash, zelkova, willow, Japanese clovers, scarlet maple and Japanese pagoda trees.
Areas or villages which had a holy place for Tae were called Taesil, Taebong and Taejang. There are now more than 20 areas which have the names of Taesil, Taebong and Taejang in South Korea. For example, in the Gyeonggi province: Yeoncheongun Jungmyeon Taebong-burag, Pocheongun Yeongjungmyeon Taebong-burag, Gapyeonggun Namsanmyeon Yangtaebong- burag and Gapyeonggun Sangmyeon Taebong-burag are areas that have common geographical features.
The "Gadhdevi Temple" where people come from different parts of Jharkhand is located in the Garhwa district. Another tourist spot is "The Satbahini Fall" which has maintained its popularity from the British era and still attracts tourists from the state. "The Kali Temple" is also a holy place of worship, famously called as Kali Sthan .It is believed that Goddess Kali fulfils the dreams of her worshippers.
As per the directions of Parameshwari, at the holy place of Brahmakunda on the banks of Godavari, the royal servants arranged 103 Agnikundas (fire pits) in a special way. The whole city was observing that day as a festival day. Then Parameshwari asked the couples of the 102 Gotras: "Will you plunge into this holy fire along with me?" Everyone of them whole heartedly gave their consent.
These qualifications include how big the temple should be. Interior of Agios Minas Cathedral, Heraklion The church building is divided into three main parts: the narthex (vestibule), the nave and the sanctuary (also called the altar or holy place). The narthex is where catechumens and non-Orthodox visitors were traditionally asked to stand during services. It is separated from the nave by "The Royal Gate".
Entrance of Anand Sagar, Shegaon, a holy place for Hindus and a popular picnic spot in Vidarbha. Tadoba Andhari Tiger Reserve is popular amongst domestic and International tourists for Jungle safari Vidarbha has lush green deciduous forests which are home to a variety of flora and fauna. These attract a large number of visitors each year. There are several tiger reserves located in Vidarbha.
Kaveri is a tributary of the Narmada River in Madhya Pradesh, India. It has a length of 40 km, and a catchment area of 954 km². The Kaveri river meets the Narmada river near Mandhata (Omkareshwar), around 882 km from Narmada's source. The Narmada Mahatmya texts, which glorify the Narmada river, extol the confluence (sangam) of Narmada and Kaveri as a holy place (tirtha).
Kuharić was vocal regarding the status of Medjugorje and once declared that "we therefore leave this aspect for further investigation. The Church is in no hurry".Glas Koncila (the Croatian Catholic Newspaper), 15 August 1993. The cardinal said that the Croatian Episcopal Conference deemed "Medjugorje as a holy place, as a shrine" though said further research was needed to make a full decision regarding Medjugorje's status.
To save her, Yugendran comes and marries Maya. Yugi's mother does not accept Maya as her daughter-in- law as Maya is mentally challenged. Despite the rocky relationship and the problems between Yugi and Maya, their love was always unconditional. One day, the priest tells Bhavni, she will need to visit a holy place to do some prayers to make her daughter become a normal women.
There are three theories as to the origin of the name Surisan: 1\. The name may derive from the fact that the mountain's notable peaks resemble an eagle 2\. The Suri temple was built during the reign of King Jinheung of Silla. It was called Suri-sa because it was a holy place for the body and mind, and gave its name to the mountain, SuriSan. 3\.
Ordnance Survey: Landranger map sheet 200 Newquay & Bodmin The hamlets of Fentonadle, Trevenning and Treveighan are in the parish. The civil parish of Michaelstow is in the deanery of Trigg Minor and Hundred of Lesnewth. It is named after 'St Michael's holy place' and the parish church is dedicated to St Michael and All Angels. There is fine tall Cornish cross in the churchyard.
Blainey wrote that "atheism seized the pedestal in revolutionary France in the 1790s. The secular symbols replaced the cross. In the cathedral of Notre Dame the altar, the holy place, was converted into a monument to Reason..." During the Terror of 1792–93, France's Christian calendar was abolished, monasteries, convents and church properties were seized and monks and nuns expelled. Historic churches were dismantled.
Thus the town of Nain became a Christian pilgrimage destination, and the church quickly became known as a holy place. In 1881 the place was taken by the Franciscans, who on the foundations of the old church built the small contemporary temple. From 2013 an attempt was made to start the renovation work that could not be performed because the work was interrupted by local Arab groups.
According to another opinion, the city's decline was mainly due to the relocation of the trade routes in central and eastern Europe following these raids. Today Moscopole, known as Voskopojë, is a small mountain village, and along with a few other local settlements is considered a holy place by local Orthodox Christians. It was one of the original homelands of the Aromanian diaspora.Gilles de Rapper.
The Seventh-day Adventist church teaches that there is a sanctuary in heaven which was foreshadowed by the Mosaic tabernacle, according to their interpretation of the Epistle to the Hebrews chapters 8 and 9. After his death, resurrection and ascension, Jesus Christ entered the heavenly sanctuary as the great High Priest, "making available to believers the benefits of His atoning sacrifice" (Fundamental Belief no. 24). Adventists hold that Christ ministered his blood in the first section of the sanctuary (the holy place) until October 1844; after that time he entered the second section of the sanctuary (the Most Holy Place, or Holy of Holies) in fulfillment of the Day of Atonement. Adventists therefore believe that Christ's work of atonement encompasses both his death on the Cross and his ministration in the heavenly sanctuary Venden points out that the atonement must have been complete at the cross—the sacrifice was sufficient.
Much of Gateway's past remains a mystery to this day, including where exactly he was born and even his name. He is an Aboriginal man who appears to have grown up in the Outback. He serves the criminal group the Reavers in repayment for an undisclosed favor they did him. As extra assurance of his loyalty, they threaten to destroy an Aboriginal holy place if he betrays them.
The eminent knowledge of astrology is now continued by his son Pt. Vishweshwar Shastri Upasani. The northern part of Amalner is called "Pratapnagar", after Srimant Pratap Shethji, for whom the institutes Pratap College and Pratap high school are also named. Amalner is as regarded as 'Prati Pandharpur' in the Khandesh region, meaning "as holy as Pandharpur". Centuries ago, Saint Muktai resided in the district and made it a holy place.
There was one religious holy place or structure in the project affected area, stalling the project work due to heavy opposition from respective followers to shift the same. Solanke tried unsuccessfully to get support to continue the project work. Finally he has decided to shift the religious structure ignoring the opposition and completed the Majalgaon Dam successfully. This project changed the face of the Majalgaon, parts of Jalna and Parbhani district.
On 20 June, the shrine was crowded with self-flagellating mourners, celebrating Ashura and commemorating the death of Husayn ibn Ali. At 14:26, a bomb exploded in a crowded prayer hall in the women's section of the shrine. The Independent described it as "the first attack on such a holy place" or "the worst terrorist atrocity in Iran since 1981". In protest, people gathered outside the mosque and hospitals.
There are earthquake reports in two sources from a community of Samaritans, located near Nablus. They do not mention any earthquake damage in Jerusalem, which was located about from Nablus. Samaritans reject the sanctity of Jerusalem, and their holy place is Mount Gerizim, located near Nablus. The lack of information on Jerusalem in Samaritan sources may reflect the community's lack of interest in the city or even their disdain for it.
This yeshiva was the only one out of approximately 80 synagogues and study halls that was not destroyed by Jordan during the Jordanian rule of Jerusalem. In 1967, the caretaker gave the keys to Chaim Herzog (in his function as the military governor of Judea and Samaria/the West Bank), telling him that "the holy place watched over me more than I watched over it" during those years.
The Seeraa pallivaasal, about four kilometers in the south eastern direction, is devoid of any structures, but the ilandai tree there is considered holy. Ilandai trees are rare in this part of the Ramnad district. This site may have been a holy place in the pre-10th century A.D, when the Arabs who came to trade and settled along the Coromandel coast, as Keelathooval is from the Bay of Bengal.
Bajaj Hindustan Sugar Factory,Gola Gola is famous for its Shiva Temple. Many people come here from distant places to visit the temple and get a sight of the holy place. It is difficult to find space in the temple during the Hindu holy month of Shravan. Other areas of religious significance are Lakshmi-Narayan temple in Bajaj Hindustan Limited Sugar factory and Bhoot Nath temple near Degree College.
Many Kings and other noblemen were devotees of Pundalik and they built the famous Vitthal temple at Pandharpur. The age old practice of the Kundalini Yoga converted the shrine into a holy place and truth seekers from all over the world were directed here by the divine to activate and raise their Kundalini energy by the very natural process of Bhakti, the highest form of Love anyone can express.
Roza Rozi is a Maqbara (Drgah Sarif of Mubarak Said, R.A.) located near Ghodali village with a distance of 3 km from Mahemdavad. Roza Rozi is a holy place for Muslims, so there is a fair on Uras (Muslim festival). The Uras is celebrated annually after the 10th day of Eid-ul-Fitra. The myth about Roza Rozi is that one cannot count the pillars of the building.
The false propaganda was to malign him for political gains by his enemies. When humiliated before Aurangzeb, Sambhaji was singing praises of Lord Shiva , thus affirming the fact that his presence at the holy place was for religious purposes only. He thoroughly fell in trance with Lord Shiva before capture, not very uncommon among devotees visiting Sangameshwar for pilgrimage. Ganoji's relations and treachery with Bhosales are very interesting.
Rail Maruti Mandir, near Vele, Chopda Local tourist sites include the hot springs at Unapdev. According to local mythology, an arrow shot by Lord Rama formed the hot springs; it is therefore considered a holy place and said to cure skin diseases. There are picnic spots around Unapdev. Other attractions include Chaugaon fort (or Gavali fort) near Lasur, Nageshwar temple, scenic hills in Satpuda, and the river Tapti.
There she studied with Marion Cuyjet who became one of Jamison's early mentors. Under Cuyjet's tutelage, Jamison studied classical ballet, and modern dance. The Judimar studios were treated as a "holy place" and there was always a sense of performance and theatricality in Cuyjet's classes. By the age of eight, Jamison began dancing on pointe and started taking classes in tap, acrobatics, and Dunham technique (which was referred to as "primitive").
The Chakreshwar Mahadev Mandir () is a very ancient shrine of Lord Śiva. This is a relatively small temple and is noted as the holy place where Svāmi Samarth performed dhyānam, pratiṣhṭha of a Rām Mandir near-by and blessed a śiṣhya who undertook a sajīva samādhi at this very place. The temple lies at one corner of the Chakreshwar lake in Nalasopara West. The era of construction is not clearly known.
In 1895 the Ottomans again forced the Senussi order and Al-Mahdi to move, much further south to the Kufra oasis in the Libyan Desert subregion of the Sahara. In Kufra Al-Mahdi founded the village of El Tag (English – "crown"), on a rise above the oasis with a Zaouia and mosque. His tomb is here, making El-Tag a holy place of the Senussi order.Bertarelli (1929), p. 515.
The Tomb of prophet Noah () or Noah's Mausoleum is a mausoleum in the city of Nakhchivan, Azerbaijan. Architecture of the construction is dated from the 8th century. According to Armenian tradition, Noah’s tomb is located in the town of Nakhchivan. 19th century Russian and European sources such as the Brockhaus and Efron Encyclopedic Dictionary and John Foster Fraser noted that the local Armenians considered it a holy place.
Sihoniya is a holy place for practitioners of Jainism. In the east of the village are ruins from Jain temples dating from the 11th century A.D. In these temples there are statues of the Tirthankars such as Shantinath, Kunthnath, Arahanath, Adinath, Parshvnath and others. The main temple has three statues: Shantinath, Kunthnath, and Arhanath, each in height. Kuntalpur, known as Kutwar, is the largest ancient village in the Chambal valley.
In 1922, Ravi Sher Singh visited Dera Bassi after his paramount as the monarch of Kalsai state. Earlier the town was under Patiala district, thereafter it has become a part of newly created Mohali district. In village named Makandpur in Dera Bassi, there is a holy place called as "Kethlo Tirath" (Kamlon Third). There is Kunti Kund Sarovar (Pond), Temple of Pandavas with Lord Krishna and Lord Shiva.
During the 1930s and 1940s the island setting of the garden disappeared, as a result of a draining project against malaria. In 2010 a three-year restoration and conservation project of the garden and the original water canals surrounding it was completed, after which the Ridvan Garden, referred to by Baháʼu'lláh as 'Our Verdant Isle', became an island once again.BWNS: Holy place restoration sheds light on region's heritage 29 October 2010.
The first holy place on the river Krishna is at Wai, known for the Mahaganpati Mandir and Kashivishweshwar temple. It has seven ghats along the river. Temples like Dattadeva temple, which is revered by the people of Maharashtra, are located on the banks of Krishna at Narsobawadi and Audumbar near Sangli. Yadur is one of the important holy places in Karnataka which is located on the bank of Krishna.
Napasar is a town located in the Bikaner district in the Indian state of Rajasthan. It is also known as one of most holy place of Bikaner. Rural Housing Report for Financial year 2012–2013 Napasar was established as a "co- city" by the contemporary King of the Bikaner state: Maharaja Bikaji and Napaji Sankhala. The city nearest to Napasar is Bikaner, which is only a few 30 kilometers away.
Handiya is surrounded to the north side by Rajgir Mountain, and to the south by a river. Each year, thousands of people come to visit this holy place. The Surya Narayana Mandir is also known for betel nuts like Magahi Pan. Apart from these, other tourist places like Kakolat Falls, Bodhgaya, Pawapuri, Nalanda, Kauwakol (Sadakat Ashram) and Rajgir can be reached by traveling on the road within 1–2 hours.
Its name is derived from two words, Shiva(शिव) and Har(हर), these both are names of Lord Shiva, it is named so due to the large number of temples in the city. Agriculture is the mainstay. It is one of the most flood-affected districts in Bihar, due to over flooding of the Bagmati and Budhi Gandak rivers. Devkuli is a holy place popular for ancient temple of Lord Shiva.
It is a major holy place in Maharashtra and it is also called South Kashi in Maharashtra. It is famous for the Lord Vitthal temple situated on the bank of Bhima river. Bhima river is also known as Chandrabhaga as it takes shape like crescent moon near the town. There are 4 yatra's (wari- gathering of pilgrims/devotees) per year, of which Ashadhi and Kartiki are the main yatra's.
The River Savitri approaches the sea at Bankot. Bankot’s importance is also associated with the holy place Harihareshwar in neighboring Raigad District. From Bankot (Hanuman Tekdi), ferry boats or jetties are available up to Bagmandla in Raigad district; from where tourists can reach Harihareshwar temple by auto rickshaws / S.T.Buses. # The RadhaKrishna Temple, Gokulgaon - The Radha Krishna Temple which has been built in the recent year is gaining attraction among the tourists.
The poem tells about a young boy who, using reason, realizes that humans are selfish, and that "naught loves another as itself". He asks the priest: "Father, how can I love you / or any of my brothers more? / I love you like the bird that picks up crumbs around the door". The priest accuses the boy of blasphemy, and burns him "in a holy place / where many had been burned before".
Located at: Huzuri Bhavan (Huzur's Center), Peepal Mandi, Agra city (now in Uttar Pradesh). This is Salig Ram's home, where his direct descendants conduct Satsang today. The place is also known as Huzuri Samadh which is believed to be a holy place and Satsang takes place every day. The lineage of gurus runs: Salig Ram — Ajudhya Prasad (son of Salig Ram) — Gur Prasad — Agam Prasad Mathur (present guru).
Hired cars or taxis are available at Isri Bazar, just outside the rail station. There are a number of Jain temples at Madhuban. There is a metalled trek route of to the summit, a major part of which is motorable. Both the Shwetambaras and Digambaras have established Dharamshalas or Ashrams here to accommodate the pilgrims to this the first most holy place for travelers from all over the world.
The three of these places are called 'Sanctuary' (). They are > [also] enjoined to make a different partition surrounding the Sanctuary, > distant from it, similar to the screen-like hangings of the court that were > in the wilderness (). All that which is surrounded by this partition, which, > as noted, is like the court of the Tabernacle, is called 'Courtyard' (), > whereas all of it together is called 'Temple' () [lit. 'the Holy Place'].
Some sandal trees are also available there. It is said that such type of sandalwoods is found only in that holy place and that sandal is consumed in the worship of Goddess Durga. Sandalwood is not sold here for commercial purposes. The main Temple has been constructed with contribution cooperation of the common people and a committee has been formed to look after the management of the Temple.
The 14609/10 Rishikesh Sri Mata Vaishno Devi Katra Hemkunt Express is an Express train belonging to Indian Railways – Northern Railways zone that runs between Rishikesh and Sri Mata Vaishno Devi Katra in India. It operates as train number 14609 from Rishikesh to Shri Mata Vaisno Devi Katra and as train number 14610 in the reverse direction. It is named after the Hemkunt Sahib, a holy place in the Sikh religion.
Katharipulam ( கத்தரிப்புலம்) is a village in south India, under the administration of the Vedaranyam taluk, and located in the Nagapattinam District in the state of Tamil Nadu. The local language is Tamizh. The village population is about 7292, and the village occupies an area of around 25 km². It is about 10 km north west of Vedaranyam and about 35 km south of Velankanni Town, a famous Christian holy place.
Other temples include Ravalnath (which is situated in Shiroda market) Hanuman, Mahamaya, Madhav, Veer Bhadra, Betal, Shivnath, Narayan Dev, Kelbai Sateri, Kshetrapal, Mahamaya, Brahma Durga, Bhagwati and Mandaleshwara. The village's oldest temple is Mandaleshwar, which was built in the eight century and houses the village deity (gram devta). Near the Madhav temple lies the holy place made of stone and mud, called Vato. It now lies in ruins.
Neelakantam is misinformed about Narasimha's intentions; hence, he has bombs planted in Narasimha's house. Simhadri is away at that time. When Simhadri comes to know that Neelakantam is responsible for the bombing, he comes to Neelakantam's house and challenges that he will marry Gangotri in a year. Then Simhadri goes to the holy place Gangotri and waits for his ladylove to come there for the final sacred bath.
Burqin Church () or Church of St George () is a Greek Orthodox church established during the Byzantine period and located in the Palestinian West Bank town of Burqin. It is considered to be the fifth holiest Christian holy place and the third-oldest church in the world. Jenin Global Security. The church has been restored several times and is currently in use by the village's small Christian (Greek Orthodox) community.
Now recently the renovation of Sri Mallikarjuna and Basavanna Temple present at the village center is done by the village people. Every year the priest of Sri Mallikarjuna Temple will carry the Kambi (the wooden statue of god) to Srisailam (the holy place in Hyderabad) by foot. (around from Telsang). In Srisailam the priest performs the pooja of kumbi near the Krishna River (Patal Ganga) and then returns to Telsang.
SriPada Sri Vallabha Kurupuram is a holy place associated with Shripad Shri Vallabha who is considered as first avatars (incarnations) of the deity Shri Dattatreya in Kaliyuga. This village is located on the banks of Krishna river in border of Telangana & Karnataka states, India. This village is also known as Kuruvapur, Kurugadda or Kurugaddi. On the opposite bank of the River is Vallabhapuram belonging to Telangana state which is also sacred.
In the Middle Ages, the function of the holy place resulted in the Divljana monastery.M. Kostić, Turističku centar Divljana, Language: Serbian, glasnik SGD, LII, 2, Belgrade, 1972., page 137 The role of the place "Diviana" becomes clearer when the Thracian Triballi tribe from PonišavljeOpširno o Tribalima u Ponišavlju, Language: Serbian, Ž. Jocić, n.d. page 175-186 began to worship at hot springs and rivers, especially in spas and other sources of healing waters.
Elliott (1937) By the late 17th century the Cherokee and Creek had begun to compete for the same resources and fought a battle at nearby Slaughter Gap. The Creek lost, ceding the Blood Mountain area to the Cherokee, who considered it a holy place. Archaeological evidence has been discovered that tends to back the story of the battle, but the date of the battle and its participants are still disputed.See, for example, Brown (1996), p.
Viborg is one of the oldest cities in Denmark, with Viking settlements dating back to the late 8th century.Viborg History Its central location gave the city great strategic importance, in political and religious matters, during the Middle Ages. A motte-and-bailey-type castle was once located in the city. Viborg takes its name from a combination of two Old Norse words: vé, meaning a holy place, and borg, meaning a fort.
Founded on March 6, 1626, by Portuguese Pedro Teixeira, was elevated to a town by Francisco Xavier de Mendonça Furtado, governor of the State of Grão-Pará and Maranhão, during Colonial Brazil, on March 6, 1758. Alter do Chão, during the 17th century and 18th century, received several religious missions, led by the Jesuits of the Franciscan order. The cult of Our Lady of Remedies was established. This became the patron saint this holy place.
Maihar Railway Station Maihar has a temple by the name of Sharda Devi situated on the top of Trikuta hill about 5 km from the center of the town. This temple is known for its stairway of more than 1,000 steps. Millions of devotees throng to the temple throughout the year. There is a 3.1 mn tn cement factory near Maihar (Maihar Cement Factory) which provides an industrial touch to the holy place.
Their family happened to be the hereditary khadims at the Diara Sharif in Shyampur, revered as a holy place by both Muslims and Hindus. After the Direct Action Day riots in Kolkata, Husseini began to deliver provocative speeches, inciting the Muslim masses to take revenge for the Kolkata riots. In some places, Hindu shops began to be boycotted. In the Ramganj and Begumganj police station areas, the Muslim boatmen refused to ferry Hindu passengers.
This place is holy place for Veerashaiva community (a majority community of karnataka), because of HIREKAL MUTT or Channappaswamy mutt, which is an independent and also now a branch of ShriShaila Peetham. The present religious head of this institution is 'Sri Sri Sri Wodeyer Chandrashekara Shivacharya Swamiji'. There is also Sri Raghavendra swami mutt which is on the banks of River Tungabhadra is also known as Second Mantralaya. There is an interesting story behind this.
Nabadwip () is a city and a municipality in Nadia district in the Indian state of West Bengal. It is a holy place where Chaitanya Mahaprabhu was born. Located on the western bank of the Hooghly River, it is considered to have been founded in 1063 CE, and served as the old capital of the Sena dynasty. A center of learning and philosophy in medieval India, the city is still noted for its traditional Sanskrit schools.
The famous Venetian writer Giuseppe Berto made Capo Vaticano his home, after travelling throughout Italy. "Capo Vaticano", he wrote, "is called Vatican as a Roman hill: once priests and fortune tellers searched for the future basing their predictions on birds' flights. 200 meters over the Cape there is a rock called Mantineo and in ancient Greek it means: to communicate with God. The Cape was a holy place and now it is the same".
Bust of Sambhaji at Tulapur Statue of Sambhaji in Tulapur Tulapur has great significance in Maratha history. Sambhaji was brought to Tulapur to be tortured and executed after he was captured by Mughal forces. Sambhaji was originally captured in Sangameshwar, a renowned Hindu holy place in Ratnagiri, about 40 miles west of Shrirangpur in Western India. Note: The Sangameshwar temple located at Tulapur should not be confused with the place called Sangameshwar.
The vessels are generally decorated with high neck and biconic profile. Also highlight several moulds for metallic axes realized in sandstone. This site was found in the peak of the hill and believe that it was a holy place since they have found ashes and other rests that indicate it. The populated could develop around the sides of the hill but his rests have disappeared because of the crop of these lands.
Nakoda is a holy place of the Jains. Mulnayak is a nearly 58 cm high black-colored idol of Parshva in the lotus position. Today Nakodaji is worldwide famous for miracles at Nakodaji. There is a famous miracle still seen that in the darbar of Nakoda Jain Temple, all the diyas which are there, bows down to the Jain Sadhus as a respect of their position which is higher than any king in the world.
The arms of the cross are called the transepts and often contain a number of chapels. Farthest from the main entry is the sanctuary where the Blessed Sacrament is laid on the altar or communion table for the consecration. "Sanctuary" means "Holy Place". The word has passed into modern English with an altered meaning because traditionally a criminal who could gain access to this area without capture was thereby given the sanctuary of the church.
Again it is possible for this to be yet another "circle of standing stones" Strong's Concordance: Gilgal (or the same one as mentioned in relation to Elijah and Elisha, as Bethel is on the circuit with Gilgal, and other assumed locations show Gilgal to be far further away than the other two locations), and it is significant that it is treated as a holy place by the biblical text, rather than as a heathen one.
Jahan Abad -1 Stupa, Shakhorai Manglawar Measurements of the boulder: 1180 x 2300 cm H. 700 x W. 500 x D. 11 cm Material: Reddish sandstone Reference: Published (See below note 1) Orientation: Facing North West Map ref. Topographic sheet. 43 B/5 (8947) It was truly a holy place marked by a colossal rock image of Buddha, measuring 700 x 500 cm. While the asana is the Buddha is 120 x 390 cm.
Dahivel has two temples dedicated to Hanuman, two to Mahadev and one to Vitthal. One to Shree Swami Samarath (Dindori Pranit) and Ram Temple. One of the ancient Shiva temples resides on the banks of river Kan Every year there is one Big Function arranged called as Hari Nam Saptah where all the villagers will gather and donate rice, wheat or funds as per their wish. Malangaon Dam is near very holy place Dhaner Aamali.
'To be brief,' wrote Singleton, 'the sermon seemed to be to blaspheme against the king and you that be of his council, and to seduce the people from the Son of Man to the abomination standing in the Holy Place.' The house surrendered, through the influence of Prior Man, early in 1539. The prior was assigned the great pension of £133 6s. 8d. and small sums to eighteen of the other monks.
Howard Road in 1955 Padstow was first named Padstow Park Estate after the town of Padstow in Cornwall, England. The Cornish Padstow's name means "the holy place of St Petrock" (not to be confused with St Patrick, as they are spelled and pronounced differently), an important Cornish saint. The estate included the grants of Simon McGuigan (130 acres), Joseph Cunningham and Michael Conroy . Timber-getting and farming were the main activities here.
In the Late Antiquity, Muslims added a prayer niche in the southern wall, indicating the direction of Mecca, and the building became an Islamic holy place called Maqam (shrine) en Neby Yahyah (Shrine of the Prophet John).Conder and Kitchener, 1882, SWP II, pp. 365-367 Due to its sacredness, the building was preserved through the ages. It functioned as a mosque until the depopulation of the Palestinian village Al- Muzayri'a in 1948.
Kurukshetra () is a city in the Indian state of Haryana. It is also known as Dharmakshetra ("Holy Place") and as the "Land of the Bhagavad Gita". According to the Puranas, Kurukshetra is a region named after King Kuru, the ancestor of Kauravas and Pandavas, as depicted in epic Mahabharata. The importance of the place is attributed to the fact that the Kurukshetra War of the Mahabharata is said to have taken place here.
Shiva, pleased by their devotion and prayers, granted the request and tell them to worship Vayu. Vayu carried the divine power of Lord Shiva to Anjana's womb, and thus Hanuman was born as an incarnation of Lord Shiva. Kesari was a powerful vanara. Once, while he was residing in Gokarna (a holy place of Lord Shiva in Karnataka), he found a great monster, Shambasadana, who was continuously persecuting the holy saints who were residing there.
The sanctuary is named after Churdhar Peak. Churdhar (elevation of 3,647 metres; 11,965 feet) is the highest peak in Sirmour district and is also the highest peak in the outer Himalayas. The peak has a great religious significance for the people of Sirmour, Shimla, Chaupal and Solan of Himachal Pradesh and Dehradun of Uttrakhand. Churdhar is a holy place related with Shri Shirgul Maharaj (Chureshwar Maharaj), a deity widely worshipped in Sirmour and Chaupal.
The number three was the symbol of holiness and love. The Holy of Holies occupied one-third, and the Holy Place two-thirds, of the entire Temple. The tapestries were ten times three ells in length, and there were three vessels each for the altar of burnt offering, the altar of incense, and the Ark. The candlestick had twice three arms (besides the shaft, which also held a lamp), and each arm had three knobs.
The main building of Yasukuni Shrine Another issue was state support for the Yasukuni Shrine. This shrine, located in Tokyo near the Imperial Palace, was established during the Meiji era as a repository for the souls of soldiers and sailors who died in battle, thus a holy place rather than simply a war memorial. Conservatives introduced bills five times during the 1970s to make it a "national establishment," but none was adopted.
Since then this important Jewish holy place has been made into a high-profile national religious shrine, referred to by its devotees as either the second or third holiest place in Judaism. The uncertainty about its status stems from different competing interest groups, but the ranking also indicates a recently revived and politically motivated place in the Jewish pantheon. The site’s religious status and political value have resulted in extraordinary defensive measures being adopted.
This place became a holy place for the devotees of Ayyavazhi and they erected a temple there named Avatharappathi. This event is celebrated during the festival of Ayya Vaikundar Avataram. From the point of incarnation of Vaikundar, it is said that he will destroy Kaliyan and the evil in Kali Yuga. It is also said that he will take all righteous people along with him in the succeeding eighth yuga called as Dharma yuga.
But, Gadapani gave the duty to eight paik families nearby the ashram to take care of the place. As time passed by, the families turned into kuris, and as the eight kuris were associated with the holy place, the name became Athkuriya and later on Athkheliya. With time, that mandir or temple turned into a namghar, due to the influence of Vaishnavism. Now, it is a prominent pilgrimage centre of Vaishnavs all over India.
Is very famous for sugar and also paddy. Chunchanakatte is surrounded by the Cauvery river, which goes to KRS dam reservoir. It is also a holy place for many Hindus, where they have Lord Sree Kodanda Rama who on the way to Lanka stopped here. This locale has been used in a lot of regional (Kannada) movies and has been a haunt for many of the film stars and politicians, most famous being Rajkumar.
An important source of inspiration for Thoresen has been the Bahá'í religion whose texts he has set in many works. His oratorio Terraces of Light (2000) was performed at the inauguration of the 19 terraces of the Bahá'í holy place on Mount Carmel, by forces from Canada, Austria, Israel and Transylvania. Thoresen was winner of the 2010 Nordic Council Music Prize for his work Opus 42, which consists of four pieces written for the vocal group Nordic Voices.
Then the tourist moved to Sangla; he stayed one night in one good town then called Jai Pura, which was located near the village Koriala. But afterwards this territory became unpopulated and jungle-like because of a shortage of water and Afghan attackers. This situation persisted until King Akbar's period. In Ashok's period a big city was situated at the site of the present village of Mehdi Abad; it was a holy place for Buddhists, named after "Bodhaya".
Khamgaon used to be a major cotton hub during the British era and has many old buildings from the British era. There are many historical and religious places around the city Sant Gajanan Maharaj Shegaon, a holy place for Hindus, is located about northeast of Khamgaon in Shegaon. Dharma Baskar Sant Pachalegaonkar Maharaj Math is situated in Khamgaon. Nirgun Paduka of Dattatreya is believed to have been given to Pachalegaonkar Maharaj and is worshipped there by devotees.
Jerusalem: Koren Publishers, 2012. . Priests of the Tabernacle (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster) Rabbi Hama bar Hanina interpreted the words "the plaited (, serad) garments for ministering in the holy place" in to teach that but for the priestly garments described in (and the atonement achieved by the garments or the priests who wore them), no remnant (, sarid) of the Jews would have survived.Babylonian Talmud Yoma 72a–b. Reprinted in, e.g.
Similar to many "by"s, Ex: Thorsby, Land of Thor. Visby (Gotland, Sweden) - Land of a Holy place, Hedeby - Land of Heath Old church, Rigsby Rigsby is listed in the 1086 Domesday Book as "Rigesbi", with 19 households and a church. The Old church of Rigsby, which was rebuilt in 1863, had a thatched roof. Today the church is a Grade II listed building of limestone dedicated to Saint James, rebuilt in 1863 by James Fowler.
Etahia Shiv Mandir is just 8 km from the place,Tikulahiyan Mata mandir, considered as most popular for holy place of lord Shiva. In the month of Shravan as per Hindu calendar there is a huge arrival of pilgrims at the place. Tikulahia Devi temple is also there within the town. here, the gorgeous palace of Lord Raja Ratan Sen was situated but it is turned into 'Khandahar'but today a small temple is built on that place.
An Ardabil kilim Ardabil rugs originate from Ardabil located in the province of Ardabil Province in northwestern Iran, 639 kilometers from Tehran. Ardabil has a long and illustrious history of Persian carpet weaving. The reign of the Safavid Dynasty in the 16th and 17th centuries represented the peak of Persian carpet making in the region. The name Ardabil comes from the Avesta (The sacred book of Zoroastrians) and has the literal meaning of a tall holy place.
"Stowe," an ancient Anglo-Saxon word for a 'place' Stowe's toponym probably refers to an ancient holy place of great significance in Anglo-Saxon times. The manor of Stowe predates the Norman conquest of England. The Domesday Book of 1086 assessed the manor at five hides. It listed William the Conqueror's half-brother Odo, Bishop of Bayeux as the manor's feudal overlord and the Norman brothers-in-arms Robert D'Oyly and Roger d'Ivry as his tenants.
Here lived a hermit called Plegmund, who was later to become the Archbishop of Canterbury, and the area is now known as Plemstall, which means "Plegmund's holy place". Formerly a township in Plemstall Parish, Broxton Hundred, the population was 247 in 1801, 303 in 1851, 268 in 1901 and 348 in 1951. The village was previously served by two railway stations: Mickle Trafford and Mickle Trafford East. Although the stations have been demolished, both lines remain operational.
Other Atishaya kshetra are Jain temple of Lord Neminath at Pavai near Bhind town and Lord Ajitnatha at Barahi, which is 20 km from Bhind at the Bhind-Etawah district border on the bank of the Chambal. An ancient holy place called "Digambar jain Parasnath Jinalaya" is situated in the village of Simar Biragma, about 20 km from Bhind and approximately 6 km from Atishaya kshetra Barason. There are approximately 60 Jain temples in Bhind town itself.
Johann Nepomuk Sepp; Claude-Joseph Drioux; Whittaker, H.A. Studies in the Gospels, Biblia Staffordshire 1984, 2nd Ed. 1989 p. 495 Caiaphas considers, with "the Chief Priests and Pharisees", what to do about Jesus, whose influence was spreading. They worry that if they "let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation." Caiaphas’ fame hinges here on the gospel writer’s use of dramatic irony.
The first Nordic Cookbook Museum is located in Måltidens hus, Grythyttan, Sweden. The museum was inaugurated March 17, 2000 and is operated by the Grythyttan School of Hospitality, Culinary Arts & Meal Science. The room where the museum is situated is in a special built Kaba - a black cube. The architect Magnus Silfverhielm, fascinated by Arabic culture, made the Kaba to resemble a "holy" place for people interested in culinary arts, a bit like a "Mecca" for the like minded.
Al-Firdaws was founded to house many facilities for religious as well as familial purposes for the queen's family. Among the complex was the mausoleum, the madrasa, the ribat, the khanqa and the zawiya. The mausoleum was created to house the bodies of the queen and her family, as well as several saints later on. The Ayyubid standards for mausoleums called for the structure to be raised, in a clean site and being located near a holy place.
The mosque is mentioned by Mujir al-Din (writing c. 1496) as having been dedicated at the tomb of a Muslim saint, ʿAli Ibn ʿAleim (d. 1081), and that Sultan Baybars had prayed at the tomb for victory prior to retaking Arsuf in 1265.Taragan, Hana (2004): The Tomb of Sayyidna Ali in Arsuf: the Story of a Holy Place In JRAS (Journal of the Royal Asiatic Society), Series 4, 14, 2 (2004), pp. 83–102.
Caitya, Encyclopaedia Britannica Jan Gonda and other scholars state the meaning of caitya in Hindu texts varies with context and has the general meaning of any "holy place, place of worship", a "memorial", or as signifying any "sanctuary" for human beings, particularly in the Grhya sutras. According to Robert E. Buswell and Donald S. Lopez, both professors of Buddhist Studies, the term caitya in Sanskrit connotes a "tumulus, sanctuary or shrine", both in Buddhist and non-Buddhist contexts.
The Surya Narayana Mandir of Handiya was constructed by the King of Magadha Jarasandha. Jarasandha’s daughter Dhaniya was suffering from leprosy, and used to stay at this holy place every day for devotion. The Myth says that she used to bathe in the nearby pond and was cured. Soon after Dhaniya established a place of worship, Maa Bhagwati, in a nearby village, and a Shivalinga at Dhaniya hill, which is just a ways from the main temple .
The study of the archaeology department reveals that the church was constructed in the 2nd millennium. The sculpture and figure carved in wood also indicates the church's age. Old Malayalam, Vattezuthe (Grantha) letters carved on the slab of holy place of the church also traces back to the origin of the church. Though the letters have faded out, they are believed to be of the early centuries, wherein present day script based on Devnagari was not prevlant.
A significant verse which balances God's transcendence and his immanence is : > For this is what the high and exalted One says — he who lives forever, whose > name is holy: "I live in a high and holy place, but also with the one who is > contrite and lowly in spirit, to revive the spirit of the lowly and to > revive the heart of the contrite." The Shield of the Trinity diagram symbolising aspects of the doctrine of the Trinity.
Ganesh Temple is a famous holy place in Darwha, said to have been constructed by Lord Krishna. It is situated in the city, Shri Mungasaji Maharaj Devasthan Dhamangown (Dev) Mallikarjun Mandir is an old Lord Shiva temple where a big fair is organized during "Mahashivratri" and various rituals take place for worshipping Lord Shiva. A big Ambamata Mandir is also there where during Navratri time Garba Celebration takes place. Awadhut Maharaj temple at Hatola is an attraction for devotees.
The Via Dolorosa, or way of suffering, is the traditional route to Golgotha, the place of crucifixion, and is an important pilgrimage. The route ends at the Church of the Holy Sepulchre (perhaps the most holy place for Christians). The Holy Sepulchre is traditionally believed to be the location of Golgotha and Jesus' nearby tomb. The original church was built in 336 by Constantine I. The Garden Tomb is a popular pilgrimage site near the Damascus Gate.
The story is about a young Indian Sikh girl Preety played by Zara Sheikh, who goes to the historical city of Lahore, Pakistan for a religious pilgrimage of a Sikh holy place there with her father. She falls in love with a Pakistani boy named Ali (Shaan) who is a banker and also her dad's friend's son. After the pilgrimage, she goes back to her country. Ali realises what he feels lost without her and goes after her.
Such monastic music and singing, not normally heard by the general public, has been reported to have "great virility" and to be more melodious than its Tibetan monotone counterparts. Common people do practice the religion in their own ways: day to day works, in their speech, in their thought and visiting the holy place and persons on holy dates (holy dates are the 8, 10, 15, 25, 28 and 30th day in a month in Bhutanese calendar).
Fingask was once an explicitly holy place, a convenient and numinous stop-off between the abbeys at Falkirk and Scone. It was later held by the Bruce family, and then by the Threiplands. In the eighteenth century it was owned by Jacobites and was forfeited (stolen by the Government). The castle is a Category B listed building, and the estate is included on the Inventory of Historic Gardens and Designed Landscapes, the national register of significant gardens.
The Holy Place (Sanctuary) in the church of the Saint Vladimir Skete Valaam monastery. To the left is the Holy Table (altar) with the Gospel Book on the High Place. To the right is the Cathedra (Bishop's Throne). In the Eastern Orthodox Church and Eastern Catholic Churches the High Place is the name used for the location of the cathedra (episcopal throne), set in the center of the apse of a church's sanctuary, behind the Holy Table (altar).
Dugri is a village Punjab, IN. It is among of the list of the most historical villages in Ludhiana. Dugri is clustered around the village center Gurudwara Damdama Sahib, which is the holiest Gurdwara of Sikhism in the neighborhood. The Gurudwara has been established due to the fact that Guru Nanak Dev Ji and Guru Hargobind ji visited this holy place. It also has certain temples such as Sheetla Mata Mandir situated right near the entrance to the village.
Le couvent des Hirondelles (The convent of the swallows) The organist of the convent, Célestin, leads a double life. During the day, he is a reserved and pious man who fulfills to general satisfaction his functions in this holy place. In the evening, under the pseudonym of Floridor, he goes to the Pontarcy theatre, where the operetta for which he has composed the music is being performed. This morning, Célestin returns to the convent, all bruised.
The liturgical life of the holy place began reviving in the basements of the garrison ghurch in February 2011. The military men and first parishioners participated in the Holy Liturgy that took place every Sunday in the chapel consecrated by the Metropolitan and Archbishop of Lviv Ihor Vozniak. There appeared the first community of faithful who gathered for the prayer and cherished the hope to cross the threshold of the church in future. 2,3 Million volumes of books.
Natrunaiyappar Temple(நற்றுணையப்பர் ஆலயம்) is a Hindu temple dedicated to Shiva, located in the village of Ponsei or Thirunanipalli(Chola Nadu - South of Kaveri), Mayiladuthurai district, East-Central Tamil Nadu, South India. It's one of the holy place "Tevaram has been sung on the primary god of the Shiva (Paadal Petra sthalam)". From north side Chidambaram to The Mahendra Mountain totally 63 Shiva temples have been presented. It's also one of the part of 63 Shiva's holy places.
100-125, p. 104 The Libyan Sahara Territory was divided into four military districts administered from the desert oases towns of Ghat, Brak, Murzuk and Hun. The Senussi order Kufra oasis area in the southeastern Libyan Desert was not separately administered by the Italians, although in 1932 they built a fort at the holy place of El Tag above it. This territory was administered only by the Italian military, and in 1936 was increased with the Aouzou Strip from France's Chad.
Thus, "Ahwaz" in Arabic means "the Huz-i people", which refers to the non- Arabic original inhabitants of Khūzestān. ;Aligoodarz: The city of Aligoodarz was once called Al-e Goodarz meaning "sons or tribe of Goodarz", a mythical Iranian hero from the Persian national epic Shahnameh. ;Amol: Many scholars believe that the city's name is rooted in the word Amard (Amui in Pahlavi). ;Ardabil: The name Ardabil comes from the Zoroastrian name of "Artavil" (mentioned in Avesta) which means a holy place.
The video was recorded in the Church of Saint Mary Magdalene in Ścinawka Średnia, Poland. After releasing it on YouTube on 22 June 2018, Powerwolf was accused by the local curia that the video "overstepped limits with regard both to the sacredness of the church as well as to the trust shown by the parish priest in charge of that holy place". Many Polish newspapers wrote about this controversy. Most of them said that the band is satanic and anti-church.
There is a hill in there that was considered to be a holy place by the Ava Guaraní. They thought it was the center of the earth, where the world was created and were born the first man and the first woman. In Pedro Juan Caballero, the beaches in the banks of Aquidabán River are places of great beauty and attract many visitors, just as do the commercial centers in the city. The beaches in Bella Vista are much visited by the tourists.
The importance of this industry continued to grow with the establishment of Jerusalem as a holy place, which also led to improved roads and traffic safety. Another factor affecting the economy of the city was the various administrative centers - regal, ecclesiastical, and military - that operated from Jerusalem. Being a capital city, Jerusalem was the center of a number of military orders. The oldest was the Knights Hospitaller, which was originally established to provide medical assistance to Christian pilgrims who travelled to Jerusalem.
" While on earth, directs the Israelites to "make the boards for the Tabernacle of acacia-wood, standing up." (Thus, the standing boards of acacia wood correspond to the standing seraphim.) Of heaven, reports God's command, "Let there be a firmament in the midst of the waters, and let it divide the waters from the waters." While on earth, directs the Israelites that "the veil shall divide between the holy place and the most holy." Of heaven, reports, "And the light dwells with [God].
After all, this is something that is in the core of the spiritual life of our church.” He commented on the principles surrounding this controversy as follows: “Our synod reminded us about the sanctity of the altar in 2001: the altar is a holy place. No one has the right to go there, neither man or woman, unless he or she has a special blessing for it or some task to perform there. This rule therefore applies to men and women alike.
The Main religious activities of Azadari started from very first night of the month of Muharram till its end after two months and eight days, apart all other Mourning Days related to Masoomeen. Moreover, the Shiva temple of Nagram is n holy place of worship for Hindus. A fair on the occasion of Maha Shivratri is held every year with a huge gathering of Hindus coming from far off to attend the fair. It also has a Hindu temple named as Kali Mandir.
Veerayatan (derived from two words - ‘Veer’ that stands for Lord Mahavira and ‘aayatan’ that stands for a holy place) is a religious organization based on the principles of Jainism in India. The organization was founded by Acharya Shri Chandanaji in 1973 on the occasion of Lord Mahavira's 2500th 'Nirvana Mahotsava'. Three core focus areas of the organization are seva (service to humanity), shiksha (education), and sadhana (self-development). Veerayatan is the only Jain organization to promote the concept of seva (service to humanity).
Hafiz Ghulam Sarwar, Muhammad The Holy Prophet (1969). The date for Amr is disputed, with dates as late as the end of the fourth century AD suggested, but what is quite sure is that the Quraysh later became the protectors of the ancient holy place, supplanting the Khuza'a. A tale recorded by Ibn Al-Kalbi has Muhammad's grandfather Abdul Mutallib vowing to sacrifice one of his ten children. He consulted the arrows of Hubal to find out which child he should choose.
Hangseshwari Temple Ananta Basudeba Temple Bansberia was one of the main city of ancient Saptagram.West Bengal Tourism – see Hooghly Zafar Khan Ghazi Mosque and Dargah situated at Tribeni in Hooghly district, West Bengal, India, are considered to be among the earliest surviving Muslim monuments in Bengal. According to an inscription, the mosque is dated 698 AH (1298 AD). Tribeni (junction of three rivers viz, the Ganges, the Yamuna, and the Sarasvati - hence the name) was an ancient holy place of the Hindus.
In 1866 he received the title of Maharaja, and the prefix Sawai in 1877. Bhan Pratap was succeeded on his death in 1899 by his adopted son, Sanwant Singh, a son of the Maharaja of Orchha.Princely state - Bijawar The state acceded to India on 1 January 1950, and became part of the state of Vindhya Pradesh, which was merged into Madhya Pradesh on 1 November 1956. Bijawar is also known for Jatashankar, a holy place about 18 km from the town.
Signpost in Stow Longa Stow Longa is a village and civil parish in Cambridgeshire, England. Stow Longa lies approximately west of Huntingdon and two miles north of Kimbolton. Stow Longa is situated within Huntingdonshire which is a non-metropolitan district of Cambridgeshire as well as being a historic county of England. Stow Longa's original name was Stow or Long Stow, which comes from the Old English word stōw (meaning 'holy place') and the Latin word longa or Old English lang (meaning 'long').
High Halstow is a village and civil parish on the Hoo Peninsula in the unitary authority of Medway in South East England. It was, until 1998, administratively part of Kent and is still ceremonially associated via the Lieutenancies Act. The parish had a population of 1,781 according to the 2001 census, increasing to 1,807 at the 2011 census. Originally known as Hagelstowe (in Textus Roffensis), Hagelsto or Agelstow, it was named from an Old English word denoting a high, holy place.
A stained glass window depicting St Edmund, visible inside the church. Greensted Church has stood for nearly 1,200 years. Archaeological evidence suggests that, before there was a permanent structure, there may well have been another church, or a holy place, on the site for much longer, possibly dating back to around the 4th century. Construction of the first permanent church on this site is thought to have begun shortly after St Cedd began his conversion of the East Saxon people around 654.
Apollinariy Vasnetsov (Russian Private Opera, Moscow, 1897) A pine forest, a secluded monastery, a moonlit night Dosifey and his followers have taken refuge in a hermitage in the forest. Although he is weighed down by the sorrows and sufferings of the brethren, he remains defiant and determined to win a "crown of glory" in fire and flame ("Here, in this holy place"). He exhorts the brethren to don white clothing and light candles, preparing for immolation. They enter the hermitage.
Ziarat (, also Romanized as Zīārat; also known as Zeyārat-e Khāşeh Rūd, Ziār, Zīārat-e Khāşeh Rūd, Zīārat-e Khāsteh Rūd, and Zīyārat Khāseh Rūd) is a village in the Central District of Gorgan County, Golestan Province, Iran. At the 2006 census its population was 1,964, in 478 families. Ziarat is located about 8 km south of Gorgan, in the Golestan Province of Iran. The Arabic word 'ziarat' (زيارة), meaning "visit", is used in Persian to refer to (pilgrimage to) a holy place.
So all your foreign guests wish you well in the long and painstaking task of restoring the Temple to its original splendour." UNESCO – The then UNESCO Director General Federico Mayor Zaragoza, on 27 January stated, "I am deeply shocked by this act of blind violence perpetrated against a place of meditation, joy and peace. All religions are based on love and respect for life. Attacking a holy place means striking the very best in humanity, undermining its innocence and purity.
Garden of Ridván, Acre The Garden of Ridván (lit. garden of paradise) is a Baháʼí holy place situated just outside Acre within modern Israel. Originally known as the 'garden of Naʻmayn', it was rented by ʻAbdu'l-Bahá for Baháʼu'lláh where he enjoyed spending the later part of his life, after years in a desolate prison cell. Although it shares the same name it does not have the same significance of the Garden of Ridván, Baghdad and no connection to the festival of Ridván.
Garden of Ridván, Akká The Garden of Ridván (lit. garden of paradise) is a Baháʼí holy place situated just outside Acre. Originally known as the 'garden of Naʻmayn', it was rented by ʻAbdu'l-Bahá (Baháʼu'lláh's son) for Baháʼu'lláh where he enjoyed spending the later part of his life, after years in a desolate prison cell. Although it shares the same name it does not have the same significance of the Garden of Ridván in Baghdad and no connection to the festival of Ridván.
In certain circles, some kind of occult or esoteric significance is ascribed to the Paris meridian; sometimes it is even perceived as a sinister axis. Dominique Stezepfandts, a French conspiracy theorist, attacks the Arago medallions that supposedly trace the route of "an occult geographical line". To him the Paris meridian is a "Masonic axis" or even "the heart of the Devil." Henry Lincoln, in his book The Holy Place, argues that various ancient structures are aligned according to the Paris meridian.
Bhairavakona is a holy place situated on the heart of Nallamala Hills in the Prakasam district of the Indian State of Andhra Pradesh. The name Bhairavakona originated from the fact that temple of Sri Trimukha Durgamba Mahadevi along with Sri Barguleshwari Swamy temple is present at that place and Kaala Bhairava Swamy guards the location. The main deity has three faces in which Goddess Saraswathi devi is seeing her face in the mirror. The temple is carved from a single stone , Eka sila.
Every year Sikhs from all over India and foreign visit this holy place. The grateful Ahom King invited Guruji to the Kamakhya shrine, where he was honoured. While some died and some came back to Punjab, a few stayed on and made Assam their home, raising families. Their descendants today —mostly concentrated in Nagaon district — are Assamese for all practical purposes, and none speaks Punjabi, but continue to maintain their Sikh identity and observe most tenets and traditions of the religion.
Temple of Garni, Armenia The Romans usually referred to a holy place of a pagan religion as fanum; in some cases this referred to a sacred grove, in others to a temple. Medieval Latin writers also sometimes used the word templum, previously reserved for temples of the ancient Roman religion. In some cases it is hard to determine whether a temple was a building or an outdoor shrine. For temple buildings of the Vikings, the Old Norse term hof is often used.
Firstly, mandirs served as a holy place for offering worship, constructed and consecrated according to the Hindu scriptures. Given their holiness, they were also ideal locations to celebrate Hindu festivals and to perform religious rituals. Mandirs additionally functioned as a locus for spiritual gatherings and instruction, and as centers for the study of Sanskrit, the scriptures, and devotional arts. Finally, mandirs served as a base for charitable services, as alms, medicines, and clothes were donated by devotees to the needy.
The municipality (originally the parish) are named after the old Tysnes farm (), since the first Tysnes Church was built here. The first element is the genitive case of the name of the god Tyr and the last element is nes which means "headland". This is probably the only place in Norway named after the god Tyr. Several place names around the farm also have sacred meanings: Ve (holy place), Helgastein (holy rock), Godøy (the god's island), and Vevatnet (the holy lake).
The Shankaranarayana Temple at Shankaranarayana, whose deity is a confluence of both Shankara (Shiva) and Narayana ( Vishnu), houses the family deity of the Panchagramis. The Udbhava Linga, a naturally formed lingam of Lord Shankara and Lord Narayana, is the main deity of this temple. The lingam is a foot below ground, inside the Garbhagudi and only its mirror image can be seen by the devotees. A legend ascribes the founding of the holy place to Maharishi Parashurama as one of seven others.
Al-Tall Al-Zaynabiyya, Karbala, Iraq Al-Tall Al-Zaynabiya (at night), as the place where Zaynab viewed Battle of Karbala Al-Tall Al-Zaynabiyya () is the name of a holy place in Karbala, Iraq.Ale-Ta'mah, Torath al-Karbala, P. 129Where is Tall Zaynabiyya? porsemanequran.com Retrieved 11 Oct 2018Al-Tall Al-Zaynabiyya tasnimnews.com Retrieved 11 Oct 2018 It overlooks the site of the martyrdom of Husayn ibn Ali, who was killed during the Battle of Karbala on the day of Ashura.
The King James Version of the Bible has been in existence for over four hundred years. For most of that time, it was a primary reference in much of the English speaking world for information about Judaism. Thus, the name "Most Holy Place" was used to refer to the "Holy of Holies" in many English documents. A related term is the debir () transliterated in the Septuagint (the Greek translation as dabir (),Strong's Concordance, Gesenius devir which either means the back (i.e.
At the time when this monastery was built, the ancient Nalanda University in India was a very holy and sacred place. The original Nalanda University is located in what was known as Magadha that is now near present-day Patna, the capital of the present day state of Bihar, India. The people in Bhutan made great efforts to visit this special holy place at least once in their lifetimes. However, there were no roads and people had to walk to India.
Gateway of the Noetic Taltos School. The Ancient Hungarian Taltos Church (Ősmagyar Táltos Egyház) founded by András Kovács, a disciple of Kisfaludy, teaches a Hungarian Native Faith doctrine which it claims to be the original religion of the Huns. According to the church, God the Father is an energetic vibration which incarnated in a host, the Mother of God, begetting the Sun God (of whom Jesus is a representation). The Pilis Mountains are a holy place according to the Ancient Hungarian Taltos Church.
Gulab Bari is not only a spot that needs to be visited; it is a place of worship and various cultural events. The locals treat it as a holy place. It is said that the monument is connected to a boali in Lucknow and used to be hiding place for the successors of the Nawab Shuja-ud-daula. The fragrance of roses in the Gulab Udyaan brought relief to the busy mind of the nawab and allowed him to work and take decisions.
In the presence of Gajanan Maharaj, Shri Sant Gajanan Maharaj Sansthan, a body of 12 trustees was formed on 12 September 1908 so as to commemorate the holy place which Maharaj had hinted Ya Jagi Rahil Re (It will be at this place) about his place and day for Samadhi. The area around the temple is well maintained. Shri Gajanan Maharaj Mandir is located below the temple of Shri Ram. In the same area, there is the place where the Dhooni is burning.
Shivayogi Siddharama returned to Sonnalgie; the ruler of that time Nannappa and his wife Chamala Devi gave him 5 kosa land as they were told to do by a vision of Lord Shiva. Shivayogi Siddharama consecrated 68 lingas by the holy hands of Jagadguru Kapilasiddha Panditardhya, within the Panch Crosh of Sonnalgie making Sonnalgie a "Kshetra" (holy place). He saw divinity in every existence of the world. As part of Sharana revolution in the 12th century, he encouraged inter-caste marriages.
Genghis Khan used saddles, bows and arrows, milk buckets, historical materials books and reincarnation white horses that had been sealed by Genghis Khan to form the other five white rooms. And ordered the Darwinites to be guarded by the generation and generation, the Eight White Room is the holy place for the Mongolian people to worship. The Chagan Suluk sacrifice is the big ritual of the Eight White Room in a year. Genghis Khan used the 981 horses to send to the heavens.
Through cooperation and protection of the IDF command The Shomron Regional Council organizes periodic visits and events at Joseph's Tomb in Nablus Shechem which in Area A under the full control of the Palestinian Authority. This area is normally of limits to Israeli and Jewish people. On such a visit in December 2017 the site was found vandalized, something that has occurred repeatedly under the PA. Yossi Dagan called on the government of Israel to retake and protect the Jewish holy place.
Narayanpur is the birthplace of twelve holy gurus of Assam and hence regarded as a very holy place. It was the center of [Vaishnavism] during the era of [Madhabdev]. Apart from the religious and geographical attractions mentioned so far, it has an entire gamut of other attractions which have the full potential to become a tourist destination. Some of such attractions are Govind Mandir of Nepali people, Sakrahi Thaan, Dahgharia Satra, Sialmara Satra, Dharamgarh Ashram, Homora Thaan, Deberapar Satra etc.
Reliquary crosses contained objects from a holy place or person, and would often be worn as pendants. In the Beresford Hope cross, the hole in what would be Christ's torso is where this relic would have been placed. These articles were worn by a pious person, often someone high up in the church hierarchy. This specific cross was probably one of the first of its kind, and led the way for future reliquary crosses, at least in this part of the world.
To prevent the Sikhs accessing the holy shrine Harmandir Sahib, or the "Golden Temple", at Amritsar a Mughal military officer named Massa Ranghar was stationed there. Massa Ranghar was physically strong, fit and tall. Ranghar not only occupied the holy place, but committed sacrilege by carousing with dancing girls and consuming meat and alcohol in the Sanctum Sanctorum situated in the midst of the sacred pool. This offence continued until news of it reached an isolated band of Sikhs in Rajasthan.
Aadi Krittikai festival (in July–August) lasts for three days with Float Festival when hundreds of thousands of devotees come to this holy place from far and near. The streets are thronged to the full. About one fifty thousand flower kavadis (which increase with each year) are offered to the deity. The sight of the devotees who carry them, uttering the sacred and inspiring "Haro Hara!" as they march and dance in long rows touches the very core of devotees' hearts and makes them spellbound.
Wat Phnom Yat Built by Shan migrants from Myanmar in 1922, the Wat Phnom Yat is a holy place for worship in the heart of Pailin. It includes an old pagoda, similar to the Kola pagoda. Wat Rattanak Sophoan At the foot of Phnom Yat is another pagoda, the Wat Rattanak Sophoan, "a Burmese style pagoda more than 570 years of age". On the walls of the enclosure surrounding the pagoda is a bas-relief depicting the Hindu saga of the churning of the Ocean of Milk.
The offering of flowers and other offerings and care that is given to a holy place are not only signs of respect, but they also are meant to change the environment of the devotee in a place where the Buddha would be at home. Offerings given to the monastic community are also considered a form of devotion, and offerings of food are often given to the Buddha image first, after which offerings are given to the monks for their breakfast or mid-day meal.
Rangaji Temple of Vrindavan ISKCON devotee singing bhajan in Vrindavan Vrindavan is considered to be a holy place for Vaisnavism tradition of Hinduism. It is a center of Krishna worship and the area includes places like Govardhana and Gokul that are associated with Krishna. Millions of devotees of Radha Krishna visit these places of pilgrimage every year and participate in a number of festivals. Vrinda means Tulsi (A sacred species of flora) and van as forest, therefore Vrindavan is a holy forest of Tulsi.
Ristovski wrote music for the films Lazar (1984), Zaboravljeni (1988), Hajde da se volimo 2 (1989), Violinski ključ (1990), Pokojnik (1990), A Holy Place (1990), Hajde da se volimo 3 (1990), Velika frka (1992), Mrav pešadinac (1993), Napadač (1993), Osmeh Margaret Jursenar (1993), Obračun u kazino kabareu (1993), Pretty Village, Pretty Flame (1996), and Impure Blood (1997). The music from Impure Blood was released on the album Muzika iz filma Nečista krv (1997). He was one of Goran Bregović's closest associates on Bregović's early movie soundtrack projects.
The Hekhal (see also under Etymology), or Holy Place, (), is also called the "greater house" () and the "temple" (); the word also means "palace", was of the same width and height as the Holy of Holies, but 40 cubits in length. Its walls were lined with cedar, on which were carved figures of cherubim, palm trees, and open flowers, which were overlaid with gold (). Chains of gold further marked it off from the Holy of Holies. The floor of the Temple was of fir overlaid with gold.
A grand festival is celebrated every year for six continuous Fridays starting from the Tamil month of Aadi. Special importance is given to the fifth Friday of the six Fridays and this day is declared as public holiday by the Government of Puducherry. On this day, thousands of prigrims throng this holy place to celebrate the festival. Right from the days of the French, it was a custom to invite the Lt. Governor of Puducherry to start the Temple car procession by pulling its long rope.
Barman is the holy place,Barman has two main ghat- one is the bramhan ghat and other is retghat. In retghat every year a fair is organised in which thousands of people come from all over india""cn"". The junction of the Narmada and Warahi rivers at Brahman is a sacred place and a large fair is held here in January. A number of temples have been constructed at Barmhan, and fine flights of steps leading up from the Narmada on the northern bank.
In English (King James Version): "And the priests brought in the ark of the covenant of the Lord unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubim". Hence the derivative usage to denote the Sancta Sanctorum chapel in the complex of the Archbasilica of Saint John Lateran, Rome. In Hinduism, a temple's innermost part where the cult image (Murti) of the deity is kept forms the Garbha griha, also referred to as a sanctum sanctorum.
In the early 20th century the School of St. Sava in Belgrade was renowned throughout the Orthodox world as a holy place of extreme asceticism as well as of a high quality of scholarship. Some of the well-known professors were the rector, Fr. Domentian; Professor Fr. Dositheus, later a bishop; Athanas Popović; and the ecclesiastical composer, Stevan Mokranjac. Still, one professor stood head and shoulders above the rest: the then hieromonk Nikolaj Velimirović, professor of philosophy and theology, the single most influential person in his life.
Next to the church in an open field once stood a well known as Ffynnon Faglan or Baglan's Well (B mutates to F). Llanfaglan was said to be the holy place of St. Baglan yg Coet Alun and the erection of the well was attributed to him. The water in the well was said to have healing powers. The afflicted area would be bathed and then into the well would be dropped a pin. The well was used also for the cure of warts.
There are several other temples, mosques, and churches in and around Karkala. St. Lawrence minor basilica is situated on the outskirts of Karkala whereas Christ king church in the town. There are good number of Gouda Saraswath Brahmins who are settled in this area and have been contributing a large way to the local economy in terms of trade, agriculture and industries. The Karkala Venkataramana Temple, led by the same community is known as 'padutirupati' (west tirupati), which is a holy place to visit.
The state progress on land for the coronation of King Maha Vajiralongkorn, 5 May 2019. Two state progresses of the king outside the palace usually take place soon after the end of the coronation ceremony. Often referred to as a circumambulation of the capital city (เลียบเมือง) the progresses were made by the king as a way of displaying himself before the people. This act of circumambulation is based on the ancient practice of Parikrama, whereby the worshiper travels clockwise around a holy place or shrine.
" In eastern Germany, Lutheran patrons erected some thirty new altarpieces. Most pre-Reformation altarpieces were preserved within Lutheran churches as the "altar was still believed to be a particularly holy place, and should be adorned accordingly." Lutheran sacred art gained a new function in addition to exciting one's mind to thoughts of the Divine by also serving a didactic purpose. Cranach's Law and Gospel, for example, "enshrines the specific authority of the word of the Bible by including biblical passages as prominent parts of the composition.
You attained the abode of Kailasa with anger due to birth of Kaliyan. Came again to the world to protect santror (good people) and dharma” “On Masi 1008, I (Lord Narayana) myself appeared as Pantaram on the banks of sea, have taken residence in Theksanapuri as Vaikundar” – Akilattirattu Akilathirattu says, Lord Narayana himself incarnated as Vaikundar and appeared as Pantaram on the banks of sea. This place became a holy place for the devotees of Ayya vazhi and they erected a temple there named Avathara pathi.
The area around Badrinath is also celebrated in Padma Purana as abounding in spiritual treasures. The Mahabharata revered the holy place as the one which can give salvation to devotees arriving close to if, while in other holy places they must perform religious ceremonies. The temple is revered in Nalayira Divya Prabandham, in 11 hymns in the 7th–9th century Vaishnava canon by Periazhwar and in 13 hymns in Thirumangai Azhwar. It is one of the 108 Divyadesam dedicated to Vishnu, who is worshipped as Badrinath.
Apostolos Andreas Monastery () is a monastery dedicated to Saint Andrew situated just south of Cape Apostolos Andreas, which is the north-easternmost point of the island of Cyprus, in Rizokarpaso in the Karpass Peninsula. The monastery is an important site to the Cypriot Orthodox Church. It was once known as 'the Lourdes of Cyprus', served not by an organized community of monks but by a changing group of volunteer priests and laymen. Both Greek Cypriot and Turkish Cypriot communities consider the monastery a holy place.
Owen Russell Loomis Crosier (1820-1912) was a Millerite preacher and editor, from Canandaigua, New York. He collaborated with Hiram Edson and Dr. F. B. Hahn in publishing a small Millerite paper, the Day-Dawn. He was with Edson on the morning after the great disappointment on October 22, 1844. Edson received an inspiration from God which explained that the Millerites’ error was not in the date, but in the event; that Jesus had begun His work as High Priest in the most holy place in Heaven.
Other Important festival of Buguns are Kshyat-Sowai and Diying-Kho. Especially in Sraiba (a holy place with a ground for worship and related rituals) of every major villages, Kshyat-Sowai/Diying-Kho and Pham Kho is celebrated by the Bugun, in which the Phabi priest plays an important role in conducting the ceremony and religious rituals. Songs and dances such as Clown and Gasyo-Syo have a close affiliation with their religion. Feasts during these festivals mainly includes their traditional foods and Phua (local brew).
The Jain tirthankara statues at the Gwalior Fort During the reigns of Dungarasimha and Kirtisimha, the Jain Bhattarakas of the Kashtha Sangha rose to prominence. There are over 1500 Jain rock carvings inside the Gwalior fort, most of which were carved between 1440 and 1473, during the reigns of Dungarasimha (c. 1425-59) and Kirtisimha (c. 1459-80). According to the Jain poet Raidhu, the development of Gopalagiri (Gwalior fort hill) as a Jain holy place (tirtha) was started by a Jain layman (sanghavi) named Kamalasimha.
Peer ki Gali is a holy place situated between two villages, Poshana and Heer Pur, along Mughal road. Peer ki Gali is likely to be called as heart of Mughal road. The name Peer Ki Gali has some auspicious relevance as the word 'peer' means a person devoted to religion, as per Muslim faith. The history of this place dates back to the time of a holy and religiously elevated person named as Alamdar-e-Kashmir, Sheikh Noor-u-Din Noorani (RA) (1378 to 1441).
Queen gave birth of a child in the place and the whole group died due to earthquake and a snow storm created by goddess Nandadevi because of not maintaining the sanctity of the holy place. Sukumar Ray formed a new organisation named "Hikers Club Bengal" with Anima Banerjee as president. Mukhopadhyay and the other members of the club were inspired by the article and wrote a letter to Swami mentioning their planned expedition. Pranavanand initially discouraged them as the area is really dangerous for an expedition.
Baháʼí shrine outside Acre, Bahji mansion There are many Baháʼí holy places in and around Acre. They originate from Baháʼu'lláh's imprisonment in the Citadel during Ottoman Rule. The final years of Baháʼu'lláh's life were spent in the Mansion of Bahjí, just outside Acre, even though he was still formally a prisoner of the Ottoman Empire. Baháʼu'lláh died on 29 May 1892 in Bahjí, and the Shrine of Baháʼu'lláh is the most holy place for Baháʼís — their Qiblih, the location they face when saying their daily prayers.
Lohitya river is identified as the Brahmaputra river, flowing through Arunachal Pradesh and Assam Lohitya is mentioned as a river along with many other rivers like Ananga, Pushpaveni, Utpalavati, Karatoya, Vrishasabhya, Kumari and Rishikullya as the rivers of ancient India (Bharata Varsha) at (6,9). Lohitya is mentioned as a great river at (13,165). Here it is mentioned along with Sarayu and Gandaki and other big rivers. A holy place named Urvasi (named after the Apsara Urvasi) is said to be situated in river Lohitya (13,25).
The temple is located in the village of Thirumangalakudi, 2 kilometres from the Aduthurai and 16 km from Kumbakonam. There are lot of other famous temples located nearby. The sun temple " sooriyanarkovil" is around 0.5 km from this temple, Sukran temple "kanjanoor" around 2 km, Viswanathapuram vishalakshi amman temple around 3 km from thirumanagalakudi, Thiruppanadal kasi mutt and sivan temple around 6 km, Aduthurai sivan temples around 2 km, and Thirumanancheri - holy place around 10 km to resolve the obstruction or delay in wedding.
However prodigious phenomena continued to happen time and again transforming the site into a holy place to such an extent that the local authorities decided to build a sanctuary.Lombardy Tourism site Bramante made a model for the church, but the work was commissioned to his assistant Giovanni Battagio, who added the four outer circular structures. Battagio left the project around 1500, and was replaced by Giovanni Montanaro. The sanctuary, in an unfinished state, was damaged in the 1514 siege of the city by the Duchy of Milan.
1496), the Sidna Ali Mosque just south of Arsuf was dedicated by Baibars at the site of a saint's tomb where he prayed for victory prior to retaking Arsuf.Taragan, Hana (2004): The Tomb of Sayyidna Ali in Arsuf: the Story of a Holy Place In JRAS (Journal of the Royal Asiatic Society), Series 4, 14, 2 (2004), pp. 83–102. In the Middle Ages, Sozusa was confused with Antipatris. The identity of Arsuf with ancient Apollonia was first noted by Clermont-Ganneau in 1876.
A grand festival is celebrated every year for six continuous Fridays starting from the Tamil month of Aadi. Special importance is given to the fifth Friday of the six Fridays and this day is declared as public holiday by the Government of Puducherry. On this day, thousands of prigrims throng this holy place to celebrate the festival. Right from the days of the French, it was a custom to invite the Lt. Governor of Puducherry to start the Temple car procession by pulling its long rope.
Reports from Shaftesbury of many other miracles said to have been obtained through Edward's intercession helped establish the abbey as a place of pilgrimage. In 1001, it was recorded that the tomb in which St Edward lay was observed regularly to rise from the ground. King Æthelred instructed the bishops to raise his brother's tomb from the ground and place it into a more fitting place. The bishops moved the relics to a casket, placed in the holy place of the saints together with other holy relics.
"Not one pin is to be removed from that which the Lord has established. The enemy will bring in false theories, such as the doctrine that there is no sanctuary. This is one of the points on which there will be a departing from the faith." Ellen White, Evangelism, pp.221, 224; as quoted by Cottrell They believed that Christ's first apartment (holy place) ministry began at His ascension and continued until October 22, 1844 at the end of the 2300 days/years when He entered into the second apartment (most holy place) to begin His final mediatorial work of intercession, atonement, and investigative judgment to cleanse the heavenly sanctuary as our High Priest.Great Controversy, p 352, 409, 412-22, 428, 480, 647-48; Spirit of Prophecy, vol 4, p 265-270, 431, 440; Early Writings, p 36, 54-56, 256; Testimonies, vol 6, p 364; vol 5, p 86, 575; Counsels to Writers and Editors, p 78; Testimony to Ministers, p 37, 445; Manuscript Releases, vol 12, p 392; Selected Messages, book 1, p 124-126, 232, 344; Notebook Leaflets, p 99, col 1; Battle Creek Letters, p 116-117; Review and Herald, January 21, 1890.
In many churches it is the custom for a dust cover to be placed on the Holy Table between services. This is often a simple red cloth, though it may be made of richer stuff. Sometimes it covers only the Gospel Book or the front half of the Holy Table, but it may be large enough to cover the entire Holy Table and everything on it, including candlesticks and the seven-branch candelabra. The Holy Place (Sanctuary) in the church of the Saint Vladimir Skete at Valaam Monastery.
He not only prevented Periyar's entry but also pushed him rudely into the street. As his hunger became intolerable, Periyar was forced to feed on leftovers from the streets. Around this time, he realised that the eatery which had refused him entry was built by a wealthy non-Brahmin from South India. This discriminatory attitude dealt a blow to Periyar's regard for Hinduism, for the events he had witnessed at Kasi were completely different from the picture of Kasi he had in mind, as a holy place which welcomed all.
Although it remained a closed set, protesters led by a 61-year-old woman named Sister Mary Michael demonstrated against the filming. Sister Mary Michael spent 12 hours praying on her knees outside the cathedral in protest against what she saw as the blasphemous use of a holy place to film a book containing heresy. Winchester Cathedral answered criticism by using its location fee to fund an exhibition, lecture series, and campaign to debunk the book. The scenes for the Pope's summer residence, Castel Gandolfo, were filmed on location at Belvoir Castle in Leicestershire, England.
Pratap Singh Nimbalkar (Uday Tikekar) and his wife Sumitra Devi (Tanvi Azmi) are known for their social work like helping poor farmers by giving them land and shelter. Even though they are blessed by everyone, Sumitra Devi is insulted for not having a child even though she has been married for 9 years. Her maid suggests her to pray to Lord Vithoba (generally known as Vitthal by most common people of Maharashtra) in Pandharpur, a holy place in Maharashtra. Out of eagerness, Sumitra Devi promises to give her first son to Lord Vitthal.
The historic name of Thiruvarur was Aaroor (Arur) and it finds mention in the 7th century saiva canonical work, Tevaram. The term Thiru is added to all temple cities that are mostly revered by the verses of Tevaram, which is the case of Arur becoming Thiruvarur. Another name of Thiruvarur is Kamalalayaksetra, meaning the "holy place that is an abode of lotuses"; the town is also referred so due to the presence of the Kamalalayam tank and the temple deity, Kamalambigai. During the British Raj, the town was termed Tiruvalur, Tiruvaloor, and Thiruvalur.
This would place her in the 3rd century AD. Epiphanius of Salamis, a strong opponent of Montanism, provides the only surviving account of Quintilla's Christophany in his Panarion, part 49. He had heard it attributed both to her and to Priscilla, but the former is more probable. His account is generally regarded as authentic. While in Pepuza, Christ in the form of a woman in a bright robe visited her in a dream, imparted wisdom to her and revealed that Pepuza was a holy place where the New Jerusalem would descend.
The Udvada Atash Behram, also known as the Iran Shah, "King of Iran", is a sacred fire housed in a temple in Udvada, Gujarat on the west coast of India. It is the first of the eight fire temples (holy place of worship) of the Zoroastrian religion in the country. The Atash Bahram, meaning "Victorious Fire", is the oldest fire temple in India, dated to the eighth century, and represents the historical cultural and religious links with Iran. The current temple housing the sacred fire was built in 1742 by Motlibai Wadia from Bombay.
Interior view of Gurdwara Sach-Khand Hazūr Sāhib There is a sizeable Sikh population in Maharashtra, with the 2011 census indicating 223,247 or 0.20% adherents. Major cities in the state such as Mumbai, Pune, Nagpur, Nashik and Aurangabad have significant Sikh populations. Nanded, the second largest city in the Marathwada region (after Aurangabad), is an important holy place for the Sikh faith and is famous for the Hazur Sahib Gurudwara. Hazūr Sāhib ("presence of the master"), also spelled Hazoor Sahib, is one of the five takhts (seats of temporal authority) in Sikhism.
Sarbhog {IPA:ˈsə(r)ˌbɒg} (also spelt as Sorbhog) is a town and a town area committee in Barpeta district in the Indian state of Assam. It is located on the banks of river Beki and is known for the century-old temple of lord Krishna known as "Gorokhiya Gohainr Than" where thousands of pilgrims visit on auspicious occasions to have a glimpse of this holy place. Sorbhog is well connected by roads and trains to all the surrounding areas. The National Highway 31 connects Sorbhog with the rest of India.
The Kampuchea Central City or the Khmer Central City will become a central point of Cambodia which serve the tourists who travel to and from the two big cities of Cambodia - Siem Reap and Phnom Penh. So, the hotels, guest-houses, lac, and other entertainment will be built. Also, the four pagodas in Taing Krassaing will be merged into a single pagoda. The Thormneat, the Taing Krassaing, the Sang Khleang pagoda will be dysfunctional, whereas the only Phumi Veang pagoda will be used and became a tourist attraction and a holy place.
Jubb Yussef is located near Kibbutz Amiad in the Galilee, altitude 246 meters, at the western side of a rocky hill (datum point 2006.2583). It consists of a dug-out pit with a diameter of one meter and depth of about four meters, roofed by a cupola supported by four pillars and surrounded by ancient graves. The site served as a crossroads on the Via Maris linking Egypt (Cairo), Syria (Damascus), and Mesopotamia. From the 10th century onward, it is mentioned as a landmark, a holy place, and a source of water for caravans.
The Holy of Holies as it appeared in the early 20th century. The Salt Lake Temple Latter-day Saints regard with reverence such places as the Garden Tomb and the Garden of Gethsemane in Jerusalem, due their connections with the life and ministry of Jesus. Additionally, the most holy place for members of the mainstream LDS Church are the numerous temples around the world, particularly the "celestial room" located inside each temple. The purpose of these ordinance rooms is to act as a symbolic representation of the presence of God himself.
Located in Bahji near Acre, Israel, the Shrine of Bahá'u'lláh is the most holy place for Bahá'ís and their Qiblih, or direction of prayer. It contains the remains of Bahá'u'lláh, founder of the Bahá'í Faith and is near the spot where he died in the Mansion of Bahjí. The second holiest site is the Shrine of the Báb in Haifa. In Iran, the Baha'is possessed several important holy sites, including the House of the Bab in Shiraz; the House of Baha' Allah's father in Tehran; the shrine and grave of Quddus.
Zakaria Khan called his advisers to plan another strategy to deal with the Sikhs. It was suggested that the Sikhs should not be allowed to visit the Amrit Sarovar, which was believed to be the fountain of their lives and source of their strength. Strong contingents were posted around the city and all entries to Harmandir Sahib were checked. The Sikhs, however, risking their lives, continued to pay their respects to the holy place and take a dip in the Sarovar (sacred pool) in the dark of the night.
This conglomeration of ancient Gauda (North Bengal) and Rada area constituting this municipality was a part of Murshidabad municipality till 1896 when it was curved out as a separate municipal area. These two riparian settlements remind the rich history and cultural heritage of Bengal. The twin towns of Jiaganj and Azimganj were important trade centre during the Subah reign in Bengal, considered as the ‘Baranasi of Bengal’ during the period of Rani Bhabani, a renowned landlord of Bengal. It was also a holy place for Vaishnava culture in some point of time in the past.
Starting in 2010, when the decision to reconstruct the village of St. Hakob was made, it was also decided to take the place of the house that was on the edge of collapse, which was already a holy place without a holy book, to build a chapel where Papé's Narek would later be laid. Later contacts were established with the Pope's descendants abroad, with who the book was moved to Armenia, and after two years of reconstruction in Matenadaran, put in "St. Narek" chapel with special preserving conditions.
The first recorded reference to the church now dedicated to Saint Tallanus (the Latinised version of tallan) is in 1205 "the church at Tallan". Tal and Lan are Cornish. Tal = "brow of the hill" and Lan = "holy place" (or church). Together they perfectly describe the church that the Augustine monks of Launceston established at Tallan (between 1086–1205), and as with other Cornish churches all that seems to have happened is that "saint" has been put in front of a Cornish place name so as to tie that parish to a saint.
"Padathumappila Family", Official Padathumappila Family Website"Church History", Manarcad Church History"Church History", Official Church Website The desire of Christians in the area for a holy place to conduct prayers and religious ceremonies were the root causes of the construction of the church. They started praying for this purpose. On the 8th day of their prayer, ancestors had a vision. The vision was to build a church in the forest where a cow and calf were lying down, where the fish and deer could be caught and Acacia Instia and canes were scattered around.
Jerusalem Temple Warning inscription from the Second Temple period (23 BCE-70 CE), stating in Greek language that no foreigner should go within the holy place of the Temple complex,Ancient Temple Mount ‘warning’ stone is ‘closest thing we have to the Temple’. By Ilan Ben Zion, Times of Israel, 22 October 2015. Quote: Carved in bold Greek letters, 2,000-year-old Herodian inscription marked off the section of Jerusalem's most sacred site where gentiles couldn't go -- and shows they were welcome elsewhere in holy area. which is related to Acts 21:28–29.
The weather continued cold and showery, but the good rations and extra blankets and bivouac shelters lifted morale.War Diary 12th LHR December 1917 Indian sentry of 58th Vaughan's Rifles guards the Dome of the Rock The British Empire had received the Christmas present the Prime Minister had wanted to give them, along with the moral prestige of effecting a Christian control of Jerusalem. It was a huge blow to the Ottoman Empire, which had suffered the loss of yet another Muslim Holy Place (having already lost Mecca and Baghdad).
203, 206. In Raga Mala, Shankar says of this version: "we attempted to convey the sounds and atmosphere of Vrindavan, the ancient holy place where Krishna grew up." Further overdubbing on the material taped at A&M; Studios took place at Harrison's FPSHOT recording facility in England later in 1973 and through to early 1974. Although Shankar Family & Friends had started as an Apple Records project, the winding down of the Beatles' record label resulted in Harrison forming Dark Horse Records in May 1974,Clayson, pp. 345–46.
Saint Eskil made the village of Tuna (present day Eskilstuna) his missionary diocese and later, around 1080, he made a 30 kilometre journey east of Tuna to Strängnäs, an Old Norse holy place. Saint Eskil was stoned to death, according to tradition, because he disrupted a holy ritual. Saint Eskil's followers decided to take his corpse back to Tuna. The local tradition says that during that journey, his body was placed on the ground and that a miraculous spring gushed from that spot, and started to flow out of the mountain side just outside Strängnäs.
Sri Guru Granth Sahib World University is a private university in Fatehgarh Sahib, Punjab, India. It was established under Punjab State Act 20/2008 (Sri Guru Granth Sahib World University Act) and is recognized by UGC under section 2(f) of the UGC Act, 1956. Sardar Prakash Singh Badal (Chief Minister of Punjab) announced the setting up of Sri Guru Granth Sahib World University at Fatehgarh Sahib, the holy place of martyrs, on the occasion of the fourth centenary celebrations of the compilation and the first installation of Sri Adi (Guru) Granth Sahib in 2004.
Shōin Jinja is a holy place committed to the instructor Yoshida Shōin (1830–1859) and based on the grounds were Shōin educated, lived, and was detained for quite a while under house capture. Yoshida Shōin was conceived in Hagi, a palace town situated in Chōshū Domain, present-day Yamaguchi Prefecture. At the ready age of 11 years of age, he was instructing the daimyo Mori Takachika military expressions and scholastics. He turned out to be notable all through his space, just as others, as a brilliant personality and teacher at a youthful age.
Toward the River Jhelum, there is a wall marked with Sindoor (or Sindooram, a traditional vermilion red or orange-red colored cosmetic powder from India, usually worn by married women along the parting of their hair) but not a temple and water oozes at a place, which Kashmiri Hindus say is dedicated to goddess Kali. Sign of Hindu goddess Kali Temple symbolised by Saffron Marks on the mosque structure where Hindus offer prayers Saleem Beg, a member of INTACH, states that the holy place of Hindus and the Khanqah co-existed together.
Vrindavana is often considered to be a holy place by majority of traditions of Krishnaism. It's a center of Krishna worship and the area includes places like Govardhana and Gokula associated with Krishna from time immemorial. Many millions of bhaktas or devotees of Krishna visit these places of pilgrimage every year and participate in a number of festivals that relate to the scenes from Krishna's life on Earth. On the other hand, Goloka is considered the eternal abode of Krishna, Svayam bhagavan according to some Vaishnava schools, including Gaudiya Vaishnavism and the Swaminarayan Sampraday.
The monastery was founded in 1211 by Graf Albrecht of Orlamünde, nephew of King Valdemar II of Denmark. He founded it following a mystical experience which he later recounted happened while he was stalking a deer. After following it into a glen, the deer stood still and he suddenly saw a gleaming cross appear between its antlers. He felt that the site was a holy place which he called the Field of Mary () and, to honor the vision, founded a monastery of nuns at a location some 2 miles (4 km) away.
Model of the Second Temple When the Temple was rebuilt after the Babylonian captivity, the Ark was no longer present in the Holy of Holies; instead, a portion of the floor was raised slightly to indicate the place where it had stood. In Jewish tradition, two curtains separated the Holy of Holies from the lesser Holy place during the period of the Second Temple. These curtains were woven with motifs directly from the loom, rather than embroidered, and each curtain had the thickness of a handbreadth (ca. 9 cm.).
Vrindavana is considered to be a holy place by several traditions of Krishnaism. It is a center of Krishna worship and the area includes places like Govardhana and Gokula associated with Krishna from time immemorial. Many millions of bhaktas or devotees of Krishna visit these places of pilgrimage every year and participate in a number of festivals that relate to the scenes from Krishna's life on Earth. On the other hand, Goloka is considered the eternal abode of Krishna, Svayam bhagavan according to some Vaishnava schools, including Gaudiya Vaishnavism and the Swaminarayan Sampraday.
During the course of this fight Gandhi met Lord Reay, the British colonial governor of Bombay, and Colonel John Watson of the Kathiawar Agency. With the help of these two individuals, he ultimately negotiated an annual fixed payment of Rs. 15000, rather than an individual tax on each pilgrim. Gandhi also fought to close a pig slaughterhouse that had been started in 1891 close to Mount Shikharji, a holy place of Jain pilgrimage. Gandhi spent six months in Calcutta learning Bengali and preparing his case against the slaughterhouse.
The temple is famous for its rare rites and ceremonies and from time immemorial entry was allowed to all sects in the community irrespective of caste or creed and significantly arayas – a backward community have the privilege of participation for the commencement of important rituals in the temple from ancient times onwards and the Lord render blessings to all irrespective of caste, colour or creed. Parassala, the holy place is well known for communal harmony. Elankam Bhuvaneswary temple is another religious attraction in Parassala. Abbs Memorial Church Many Christian worship places are there in Parassala.
The village name evolved from the Old English stōw - place; a place of assembly; a holy place - to which was added the surname Bardolf. This was almost certainly because of connections with the Lords Bardolf of nearby Wormegay Castle. The Stow Bardolph estate was purchased by the Hare family in 1553. At least three Stow Halls have existed on the estate, the original was built around 1589 by Nicholas Hare, Master of the Rolls and Lord Keeper of the Great Seal, but fell into disrepair and was demolished.
Sita Samahit Sthal (Sitamarhi), the holy place of Sitamarhi is situated between Prayagraj and Varanasi, near the national highway No. 2 and also connected with Prayagraj and Varanasi railway line with Jungiganj, the nearest railway station. It is a well known Hindu pilgrimage and a good tourist spot with a lot of tourists almost throughout the year. It is said that this temple is the place where Sita went into the earth when she willed it while she was living with Saint Valmiki in the forest of Sitamarhi. It was Saint Valmiki who wrote Ramayana.
It was used this way in Ugaritic, as for example, in the words qidšu (meaning "holy place" or "chapel") and qad(i)šu (meaning "consecrated gift" or "cultic personnel"). In some Ugaritic texts, qdš is used as a divine epithet. For example, the gods are referred to as "the sons of holiness" or "the holy ones" (bn qdš), and in the Ugaritic Legend of Keret, the hero is described as "the son of El and the offspring of the Benevolent One and qdš ".van der Toorn et al.
Pushpadanta composed the first 177 Sutras and his colleague Bhutabali wrote the rest, the total being 6000 Sutras. The palm leaf writings of this long work, originally written in Prakrit were deposited sometime in the early centuries of the Common Era in the Digambara holy place of Mudabidri, a temple town in South- West Karnataka. Here, these scriptures were treated with great reverence, but became mere objects of worship. Digambara āgamas like Satkhandāgama and the Kasāyapāhuda were in a state of neglect and were not studied or made available to the community.
King Jigme Singye Wangchuck was born here on 11 November 1955, but makes his residence at the Samteling Palace (Royal Cottage). ;Tango Monastery Tango Monastery in Thimphu The Tango Monastery is located to the north of Thimphu near Cheri Mountain. It was founded by Lama Gyalwa Lhanampa in the 13th century and built in its present form by Tenzin Rabgye, the 4th Temporal Ruler in 1688. According to local legend, the location of this monastery is the holy place where Avalokiteshvara revealed himself as "the self-emanated form of the Wrathful Hayagriva".
The historic name of the town was Aaroor (Arur) and it finds mention in the 7th century saiva canonical work, Tevaram. The term Thiru is added to all temple cities that are mostly revered by the verses of Tevaram, which is the case of Arur becoming Thiruvarur. Another name of Thiruvarur is Kamalaalayasetra, meaning the "holy place that is an abode of lotuses"; the town is also referred so due to the presence of the Kamalaalayam tank and the temple deity, Kamalambigai. During the British Raj, the town was termed Tiruvalur, Tiruvaloor, and Thiruvalur.
Hirosaka, Shu. The Potiyil Mountain in Tamil Nadu and the origin of the Avalokiteśvara cult Shu also says that mount Potiyil/Potalaka has been a sacred place for the people of South India from time immemorial. With the spread of Buddhism in the region beginning at the time of the great king Aśoka in the third century B.C.E., it became a holy place also for Buddhists who gradually became dominant as a number of their hermits settled there. The local people, though, mainly remained followers of the Hindu religion.
Apart from this there were tribes living here and there in small groups who were devoid of any rays of human civilization. It is said that Sri Mahadeshwara destroyed the black magic power of Shravana and released the saints who were in his prison. The place where they were kept captive is also a holy place, called Thavasere and the place where Shravana lived is called Shravana Boli. According to tradition there are seven peaks identified in the legend, which are as follows : Anumale, Jenumale, Kanumale, Pachchemale, Pavalamale, Ponnachimale and Kongumale.
After the Crusaders took the city of Jerusalem, the Christian Armenians, Greeks and Syrians who had been under Turkish rule fled to the sanctuary of the Church of the Holy Sepulchre. Tancred, respecting their religion, assured them that they would not be harmed, and appointed Ilger, the commander of 200 knights, guardian of the holy place. The native Christians confided in Ilger and guided him and his companions to the Lord's sepulchre and other sacred places. There, they showed them sacred relics that they and their ancestors had long kept hidden.
Dissen's most notable landmark is a basalt knoll, the Scharfenstein, which attracts a lot of climbers because of the difficult and varied climbs available. There is also a gallery grave. Less notable, but legendary, is the Glisborn (or sometimes called Glißborn), a spring north of the Scharfenstein that was a holy place to the Chatti, who believed it had healing powers, and that it was of godly origins. In the Gudensberg Town Forest lies the Lautarius Grave, an archaeological site from the New Stone Age, built by the Wartberg culture.
Statue of the Blessed Virgin Mary in her house exterior. Wishes papers in House of Virgin Mary The Roman Catholic Church has never pronounced on the authenticity of the house, for lack of scientifically acceptable evidence. It has, however, from the blessing of the first pilgrimage by Pope Leo XIII in 1896, taken a positive attitude towards the site. Pope Pius XII, in 1951, following the definition of the dogma of the Assumption in 1950, elevated the house to the status of a Holy Place, a privilege later made permanent by Pope John XXIII.
This Lamb will then be cut into very small portions, allowed to dry thoroughly, and be placed in the tabernacle. The deacon (or priest, if there is no deacon) will consume whatever remains of the previous year's reserved sacrament when he performs the ablutions. Typically, a sanctuary lamp is kept burning in the Holy Place (sanctuary) when the Mysteries are reserved. This may be a separate lamp hanging from the ceiling, or it may be the top lamp of the seven-branch candlestick which sits either on top of the Holy Table or behind it.
This place became a holy place for the devotees of Ayya vazhi and they erected a temple there named Avathara pathi. God says this prophecy, "I (Lord Narayana) took the avatar for yuga trail and became the praise child for Sita. As a king of Dharma yuga, I am going to rule the world with single command" – Akilathirattu In each of the five yugas prior to the avatar of Lord Ayya Vaikundar, as each fragment of Kroni (evil or Devil) came into physical form, the Lord Vishnu incarnated as well, destroying them.
Llanddewi Brefi () is a village, parish and community of approximately 500 people in Ceredigion, Wales. In the sixth century, Saint David (in Welsh, Dewi Sant), the patron saint of Wales, held the Synod of Brefi here and it has borne his name since; "Llan" referring in Welsh place names to a church or holy place. Llanddewi Brefi (Welsh, meaning "Church of David on the [River] Brefi", the Brefi being a tributary of the River Teifi),R. J. Thomas, Enwau Afonydd a Nentydd Cymru (University of Wales Press, 1938.
Gurnemanz speaks sternly to the lad, saying this is a holy place. He asks him outright if he shot the swan, and the lad boasts that if it flies, he can hit it ("") Gurnemanz tells him that the swan is a holy animal, and asks what harm the swan had done him, and shows the youth its lifeless body. Now remorseful, the young man breaks his bow and casts it aside. Gurnemanz asks him why he is here, who his father is, how he found this place and, lastly, his name.
Flag of Tregor (Brittany) Trégor (Bro-Dreger in Breton) is one of the nine traditional provinces of Brittany, in its northwestern area. It comprises the western part of the département of Côtes-d'Armor and a small part of the northeast of Finistère, as far as the river Morlaix. Its capital is Tréguier, the French translation of the Breton word Landreger (from lann, holy place, and Dreger, Treger with consonitic mutation, meaning Tregor). Historical regions in Bretagne Since the Morlaix was the boundary between the Bishopric of Léon and the Bishopric of Tréguier, the town was divided between the two.
Ancient Chinese urban planning encompasses the diverse set of cultural beliefs, social and economic structures, and technological capacities that historically influenced urban design in the early period of Chinese civilization. Factors that have shaped the development of Chinese urban ism include: fengshui geomancy and astronomy; the well-field system; the cosmological belief that Heaven is round and the Earth is square, the concept of qi (); political power shared between a ruling house and educated advisers; the holy place bo; a three-tiered economic system under state control; early writing; and the walled capital city as a diagram of political power.
The river originates as a spring feeding this tank, which is considered to be a holy place to bathe on special days. The waters are then said to flow underground to emerge as the Kaveri river some distance away. The temple has been renovated extensively by the state government recently (2007). On Cauvery Sankramana (colloquial changrandi) day (the first day of Tula Masa month , according to the Hindu calendar, which normally falls in mid October) thousands of pilgrims from neighboring flock to the river's birthplace to witness the rise of the fountainhead, when water gushes up from the spring at a predetermined moment.
Torshälla is one of the oldest towns in Sweden and received city rights as early as 1317 from King Birger. The oldest part of the town church is from the 12th century; however, the church was likely built on top of, or close to, the site of an earlier Old Norse holy place, where the god Thor was worshipped during the Viking Age. The name Torshälla stems from Þors harg, which means "place for sacrificing to Thor". The town is located at Eskilstunaån's very first rapids upstream of Lake Mälaren, creating a natural trading and reloading site.
The city of Gaya is a holy place of Hinduism, with a great number of Hindu deities represented in the engravings, paintings and carvings of its shrines. Of particular importance are the sites in the city associated with Vishnu, in particular the Phalgu River and the shrine Vishnupad Mandir, or Vishnupada, which is marked by a large footprint of Lord Vishnu engraved in a basalt block. Gaya is the location at which Rama, with Sita and Lakshmana, offered pind-daan for his father, Dasharatha. Gaya has since remained a site of key importance for the performance of the pind-daan ritual.
Stan is upset when he cannot find his family a good seat for a standing-room only Christmas Day church service. To alleviate this, Francine takes him to have sex with her in the closet. When they come out, everybody in the church has gone, with their clothes left behind. Upon exiting the church, Stan discovers that he, Roger, and Francine are among those left on Earth during the Rapture (Stan and Francine because they had sex in a holy place, and Roger because he wasn't human to begin with), while Hayley and Steve have ascended.
This temple is located at the other end of the Kherva village where Vanta Vaas or Sathwara Vaas is located. This temple is a must visit place in Kherva as it is a well known wish fulfilling ancient holy place. Other temples of Kherva are the Siddhnath Mahadev, Joganimataji, Ambaji Mata, Bahuchar Mata and Jahur Mata temple among which Siddhnath Mahadev is a very ancient temple, and the nearby temple, Ambaji Mandir, is approximately 1,300 years old. There are two proverbs about Kherva: "Kherva Ni Kher Ane Bahar Ni Laher", which means "Outsider-vendors earn more in Kherva than local ones".
In 1948, after the Deportation of Crimean Tatars, Eski Yurt village (along with practically all other Crimean towns and villages bearing non- Russian names) was renamed to "Podgorodnyeye" (Подгороднее). Eventually Podgorodnyeye was incorporated into the urban area of Bakhchisaray town. The area of the old settlement hides underground the ruins of the medieval town, covered with cottages, while the central square of the Aziz shrine was used as a market. After the repatriation of the Crimean Tatars had started in the late 1980s many Crimean Tatar activists and organizations demanded the removal of the market from the holy place.
The preparations begin some 15 days prior to the date of the festival, when the elderly persons of the village sit together at a holy place after the beheren calls the villagers by blowing a trumpet. Then people get together and discuss with the priests the tithi and lagna (auspicious day and time) for Nuakhai. The priest consults the panjika (astrological almanac) and announces the sacred muhurta (a period of time equal to about 48 minutes) when nua is to be taken. This part of the preparations shows elements of both the original tribal festival and elements of Hindu religion.
Others had earlier concluded that a prophetic period of 2300 years was to end "around the year 1843" (Miller's earlier estimate).; as cited by Cottrell. When Jesus did not return as expected (an event which Adventists call the "Great Disappointment"), several alternative interpretations of the prophecy were put forward. The majority of Millerites abandoned the 1844 date; however, about 50 members. out of the larger group of 50,000 (including Hiram Edson and O. R. L. Crosier) concluded that the event predicted by Daniel 8:14 was not the second coming, but rather Christ's entrance into the Most Holy Place of the heavenly sanctuary.
His notes were discovered only 1200 years later by Christian. No such manuscripts are known to exist and scholarly consensus is that the entire story was invented by Grunau. For the history of more recent times Grunau used all available sources (such as chronicles by Peter von Dusburg, official documents of the Teutonic Knights, and especially works by Erasmus Stella) and added his own imagination. For example, he took a description of Prussian holy place Romove (Romuva temple) from Peter von Dusburg and improved it by adding an eternally green oak, decorated with portraits of three idols and guarded by vestal virgins.
The temenos, or sanctuary of Endymion, with pre-Greek origins, was rebuilt in Hellenistic times, and may still be seen on a rise to the south of the ancient city.Pausanias remarked "The Eleians and the Herakleians near Miletos tell different stories about Endymion's death; the Eleians show you Endymion's tomb but the Herakleians say he went away to Mount Latmos, where they honour him and have a holy place of Endymion." (v.1.5). The building faces the southwest; it has a cella with a horseshoe-shaped rear wall partly cut out of the bedrock, with an entrance hall and columned forecourt.
Kea is chiefly known through a French summary of a lost Latin hagiography written by Maurice of Cleder in the 17th century, as well as Beunans Ke, an incomplete 16th- century Cornish-language play rediscovered in 2000. The play is held by the National Library of Wales. According to these, he was the son of King Lleuddun Luyddog of Lothian, and served as bishop in North Britain before moving on to become a hermit. He first went to Wales and then moved south, founding churches at Street, Somerset and Landkey, Devon (holy place of St Kea).
That book and its message had a significant impact. It restated the sanctity of Auschwitz as a Jewish cemetery, a holy place that must not be desecrated. He was completely adamant about this and drew on the expert knowledge of religious scholars, both Jews and others, to explore why a Carmelite convent had chosen to build on the site of Auschwitz. His book, also supported by Sir Sigmund Sternberg, a notable figure in British, Jewish and European society, helped build a case to persuade Pope John Paul II, the "Polish Pope", to have the convent removed from Auschwitz.
56–57 ;Basavanna The bust of Basaveswara (or Basavanna), unveiled in London in 2015, facing the UK Parliament Born to Brahmin parents in the town of Basavana Bagewadi, Basavanna (1106–1167) rejected the upanayanam ("ritual thread ceremony") and left home for Kudalasangama, a holy place at the confluence of the Krishna and Ghataprabha rivers in Bagalkot district, Karnataka. According to historian P.B. Desai, it was here, during his tutelage under the saint Ishanyaguru, that Basavanna had visions of his life's purpose.Desai in Kamath (2001), p. 152 The life of Basavanna marks a milestone in the history of Karnataka state, India.
Farming is the main occupation here, though people have taken up different jobs too like Chartered Accountants, teachers, doctor, engineers, architects, defence forces, armed forces and transport sector etc. There are several temples and shrines with a long history: Temple of the Dadi satti is also there. Baba Haridas mandir is also a holy place in this Village. The temple of God Shiva in the village, situated on the bank of Maheshwar lake, is very famous among the locals where the fair is organised twice on the occasion of Shivratri, in which various activities are organised like Wrestling competition, kabaddi and other contests.
The text gives the following line of succession of the Chahamana kings, which does not match exactly with the historical genealogy of the dynasty: Much of the information about these ancestors is fanciful in nature. For example, the dynasty's mythical progenitor Chahamana (or Chohan) is described as follows: Once Brahma wandered in search of a holy place for a sacrifice. The lotus held in has hand fell at a spot that later came to be known as Pushkar. Brahma decided to conduct a sacrifice at that place, and invoked Surya (the sun) to protect his sacrfice from the danavas (demons).
The newly built road, is of good quality, will not be difficult to reach using private motorcycle, or even bicycles. Although this village is not so well known in Nepal, the two popular and renowned lakes Lausha Taal and Gajedi Taal belongs to this village. The village is getting more support from VDC for reconstruction of the area to make more comfortable for tourists. The construction of the road along the village has already begun and the target of this is to reach to Lumbini(which is just 18 kilometers south), a holy place for Buddhist where Lord Buddha took his birth.
Some menstrual taboos require a woman to stay at home, or avoid certain places such as temples, but other cultures assign a particular place to segregate herself from her community, for example the chhaupadi (menstrual huts) of Nepal today, or The Red Tent, a fictionalised version of Old Testament-era customs. The anthropologist Wynne Maggi describes the communal bashali (large menstrual house) of women in the Kalasha Valley (northwestern Pakistan) as their 'most holy place', respected by men and serving as women's all-female organizing centre for establishing and maintaining gender solidarity and power.W. Maggi, 2001. Our Women are Free.
In 1999, a cave believed to have been the cave of John the Baptist was discovered by Reuven Kalifon during archaeological excavations in the area of the kibbutz orchards, not far from Ein Karem, St. John's traditional birthplace. In the 4th and 5th century CE, the cave was sanctified and used by Byzantine monks as a Christian holy place. On its walls are some of the earliest drawings known in local Christian art. Structures outside the cave date to the Hellenistic period (2nd century BCE) and indicate that the cave was used as both a water reservoir and a place for bathing.
It is the faith of the devotees that salvation is surety if he/she is born in the place, or live in the place, or pray the Lord here, or even thinking of him even while elsewhere and die in this place. One of the above five criteria will free him/her from the cycle of births and deaths. When the world was destroyed by pralaya floods, it is said that this holy place - Virudhachalam stood unaffected and fully alive. Of the 1008 Shiva shrines of the country considered in high esteem, four lead this divine list of which Virudhachalam is one.
Many of the temples now associated with Tezcatlipoca are built facing East-West, as Olivier quotes Felipe Solis: "the sacred building of the war god [Tezcatlipoca] was in direct relation with the movement of the sun, in the same manner of the Great Temple was, their façades being towards the West".Olivier 2003 p. 167 There are also several references to momoztli. Although the exact definition of the momoztli is unknown, with definitions varying from "mound", "stone seat" and "temple", there is an overall consensus that it is a general holy place to worship the gods, specifically mentioned as "his [Tezcatlipoca's] viewing place".
Ardakan is 60 kilometres away from Yazd, and it has dry weather. The word Ardakan in Persian means "holy place" or "clean place" (Modern Persian: arda+kan / Middle Persian: arta+gan) and the city has many historical religious attractions such as the Grand Mosque of Ardakan (Masjed-e Jame’), Zire-deh Mosque, Emam-Zadeh Mir Seyyed Mohammad and Tekyeh bazaar. This region is one of the Zoroastrian centres of Iran, and there are numerous holy sites for Zoroastrians in Sharif- Abad, a village near Ardakan. Each summer thousands of Zoroastrians from around the world gather there for pilgrimage.
They were presumably the pre-Christian central holy place of the whole surrounding area. Nearby, at the Angelburg, from the early to high Middle Ages was an important crossroads of old long- distance trade roads. The Hohe Straße (High Road) or as it was also known Herborner Straße (Herborn Road) coming from the northeast crossed the great east-west trade road there, the Brabant Road, which ran from Leipzig by way of Cologne to the province of Brabant (nowadays in Belgium). Locally, it was also known as the Schelderwald Weg, and in old documents as strada publica (the public road).
"Jerusalem Captured", in The Times, 11 Dec 1917 On 11 December, two days after the official surrender and exactly six weeks after the fall of Beersheba, Allenby (commander of the EEF) made his formal entry into Jerusalem on foot through the Jaffa gate instead of by horse or vehicles to show his great respect for the holy place. Among the mounted units to accompany Allenby on his formal entrance into Jerusalem were the 10th Light Horse Regiment and a New Zealand Mounted Rifles Brigade representative troop commanded by 2nd Lieutenant C.J. Harris, Canterbury Regiment.Hill 1978, p. 134Bostock 1982, pp. 110, 113Powles p.
Later though, in 1346, David II ransacked the conventual buildings and desecrated the church. Fresh from the overthrow of Liddel he "entered the holy place with haughtiness, threw out the vessels of the temple, stole the treasures, broke the doors, took the jewels, and destroyed everything they could lay hands on". As late as 1386, one of the priors was taken prisoner by the Scots and ransomed for a fixed sum of money and four score quarters of corn. The fortunes of the priory were linked to the state of warfare and raids on the border.
The ashes and bones of the dead when burnt are sent to a holy place or are consigned to a river. As soon as a person has breathed his last, the body is washed with hot water and is laid on a bamboo bier covered with a new shroud. If the deceased is a woman whose husband is still living, the body is wrapped in a new robe and a bodice, and the brow is marked with turmeric and red powder. Wreaths of flowers are also offered, and the deceased is borne to the burial or burning ground by four men.
"Hebron Massacre: Hell comes to a holy place", The Independent (London), 27 February 1994 There were many testimonies that made mention of Israeli guards outside the cave having opened fire. Israeli military officials claim that no Israeli troops fired on the Palestinian worshippers. However, The New York Times interviewed over 40 Palestinian eyewitnesses, many of whom were confined to hospital beds with gunshot wounds, and thus "unable to compare notes". All witnesses corroborated that three Israeli guards opened fire, likely in panic amid the confusion, as the Muslims fled the shrine, with at least one soldier firing into the crowd.
During the 1930s and 1940s the island setting of the garden disappeared, as a result of a draining project against malaria. In 2010 a three-year restoration and conservation project of the garden and the original water canals surrounding it was completed, after which the Ridvan Garden, referred to by Baháʼu'lláh as 'Our Verdant Isle', became an island once again.BWNS: Holy place restoration sheds light on region's heritage 29 October 2010. In 2019, in its annual Ridván message, the Universal House of Justice announced that the future Shrine of ʻAbdu'l-Bahá is to be constructed in the vicinity of the Garden of Ridván.
Id Gah Mosque is located in an affluent part of Kabul and reflects the rich Muslim architecture and heritage. It attracts pilgrims from far-afield to visit this holy place. The mosque is painted in beige and white and has four minarets at the front, two flanking the higher central arch and then one either side of the arched sections on either side of the central arch. There are in turn four minarets assembled in the same fashion on the other side and a single smaller minaret of a different color in the centre of the roof.
A view of Baghdad in 1855 The House of Baháʼu'lláh in Baghdad, also known as the "Most Great House" (Bayt-i-Aʻzam) and the "House of God," is where Baháʼu'lláh lived from 1853 to 1863 (except for two years when he left to the mountains of Kurdistan, northeast of Baghdad, near the city of Sulaymaniyah). It was located in the Kadhimiya district of Baghdad, near the western bank of the Tigris river.The House of Baha'u'llah It is designated in the Kitáb-i-Aqdas as a place of pilgrimage and is considered a holy place by Baháʼís. In 1922Baháʼí International Community.
The spot of Ginés' supposed hermitage at the Mar Menor survived as a sacred site during the age of Muslim rule (and was mentioned by Moorish authors). After the area’s conquest by the Castilians, Alfonso X of Castile restored the bishopric and founded the monastery of San Ginés de la Jara (1250). The site of his monastery was officially declared a holy place and place of pilgrimage by Alfonso X. It was a Dominican monastery before passing to the Franciscans. The monastery, re-founded in 1491 and rebuilt in the 16th century, is the center of the cult of this saint.
In Gaelic folklore, it was considered a particularly dangerous time, when magical spirits wandered through the land, particularly at nightfall. The other important feast days that also continued to be celebrated under Christian guise, but often with a pagan spirit were Imbolc (Gŵyl Fair y Canhwyllau in Welsh), the start of lambing, now the feast day of St Brigit and Beltane, the spring feast, now May Day (Calan Mai in Welsh). In their pilgrimages the people combined the celebration of a holy place and a holy day. Pilgrimages are still an important feature of country life, particularly in Ireland, Brittany and Galicia.
They are reported to have brought the Siva Lingam from Kasi (Varanasi) during one of her visits to that holy place and desired to construct a temple and instal the Lingam. On reaching Kalpathy, she along with her husband and with the help of the then King of Palakkad Installed the Siva Lingam in Kalpathy and the idol is very powerful in blessing all, by showering all prosperities especially to Business community. The temple is on the banks of Nila River. Villagers believe that she approached the then Raja (Prince) of Palakkad with this request, who had readily agreed and constructed the temple.
Pilgrimages (tīrthayātrā) to a tīrtha, or holy place, are a type of prāyaścitta. Pilgrimages are not prominent in Dharmasastras such as Manusmriti and Yajnavalkya Smriti, but they are founded in the epic Mahabharata and the Puranas. Most Puranas include large sections on Tirtha Mahatmya along with tourist guides, particularly the Padma Purana, Skanda Purana, Vayu Purana, Kurma Purana, Bhagavata Purana, Narada Purana, and Bhavishya Purana. The Vishnu Dharmasastra asserts that the type of sin that may be expiated through pilgrimages is referred to as anupātakas (small sin), in contrast to mahapātakas (major sin) that require other penances.
It is a tholos - a round temple of Greek 'peripteral' design completely encircled by a colonnade. This layout caused it to be mistaken for a temple of Vesta until it was correctly identified by Napoleon's Prefect of Rome, Camille de Tournon."...houses built into the round Temple of 'Vesta', which de Tournon correctly identified as of Hercules Victor, were removed" in 1811 (Salmon 1995, 150). Despite (or perhaps due to) the Forum Boarium's role as the cattle-market for ancient Rome, the Temple of Hercules is the subject of a folk belief claiming that neither flies nor dogs will enter the holy place.
In 1938, a year before the beginning of World War II, the "Theodor-Körner-Gedenkstätte", the Theodor Körner memorial place, became a "nationalsozialistischen Weihestätte", a Nazi 'holy' place. On 1945-02-12, a concentration camp, which was a sub-camp of the Neuengamme concentration camp, Hamburg, was set up in the proximity of the district town of Ludwigslust. As it was located on the road to Wöbbelin, it was named the Wöbbelin concentration camp. The camp was taken by American troops on 1945-05-02 and many victims were buried in the cemetery where the Theodor Körner memorial place is located.
A model of the Tabernacle showing the holy place, and behind it the Holy of Holies The Holy of Holies (Tiberian Hebrew: Qṓḏeš HaQŏḏāšîm) or HaDvir (, lt. "[The] Sanctuary") is a term in the Hebrew Bible which refers to the inner sanctuary of the Tabernacle where God's presence appeared. According to Hebrew Tradition, the area was defined by four pillars which held up the veil of the covering, under which the Ark of the Covenant was held above the floor. The Ark according to Hebrew Scripture contained the Ten Commandments, which were given by God to Moses on Mount Sinai.
It is a sunny day in summer or early autumn, somewhere in the countryside; Corydon and Oryntus decide to take shade in a nearby grove, sacred to Faunus. Corydon says that a woman called Leuce has recently been rejecting his sexual advances, and that he is therefore permitted to enter the holy place. Corydon suggests that Oryntus should sing a song and play the pipes, and Corydon explains that has recently been given a reed pipe made by someone called Ladon. At the grove of Faunus, Oryntus notices that a poem has very recently been inscribed on a sacred beech tree.
E.J. Brill's first encyclopaedia of Islam 1913–1936 by M. Th. Houtsma p.720ff 7th Portuguese India Armada battled in the Indian Ocean from 1505. In 1504, the Mamluk Sultan Qansuh al-Ghuri first sent an envoy to the Pope, in the person of the Grand Prior of the Saint Catherine's Monastery, warning that if the Pope did not stop the exactions of the Portuguese against Muslims, he would bring ruin to the Christian Holy Place in the Levant and to the Christians living in his realm.Mecca: a literary history of the Muslim Holy Land by Francis E. Peters p.
Its location here next to the church suggests the spot has been a holy place since before the current church was built. A Sir Walter Maltravers went on a Crusade to the Holy Land and it is possible that he ordered the church to be built beside the manor house in his absence about the year 1200. The west tower, the nave and the chancel were built then, followed by the north aisle in the 14th century. Sir John Maltravers’ heir, his granddaughter Eleanor, carried the manor and title to her husband John FitzAlan, 1st Baron Arundel.
On his estates, he built 33 churches, including the church in the holy place of Máriabesnyő, and the chapel of the mansion house in Gödöllő. In the centre of Gödöllő, he had rows of houses built and settled German artisans and craftsmen there, thereby increasing the number of Roman Catholics alongside the Reformed population. He added a storey to Hamvay House and made it operate as a retreat. In public places, Baroque works of art were also made on his initiative (such as the Calvary, the Column of the Holy Virgin, and the statue of St. John of Nepomuk).
In each sanctuary there was only one table, except for the Temple in Jerusalem, which the Book of Chronicles describes as having ten tables within its Holy Place. Gold utensils ('dishes, cups, bowls, and pitchers for pouring') were provided for the table,Exodus 25:29 and 37:16 suggesting that other food and drink was served on the table as well as the showbread. The King James Version of the Bible states that the utensils are to be 'set in order upon it'. KJV In Solomon's Temple, there was provision made for the proper exhibition of the showbread.
Holy place in a Santhal village in the Dinajpur district, Bangladesh. In the Santal religion, the majority of reverence falls on a court of spirits (bonga), who handle different aspects of the world and who are placated with prayers and offerings in order to ward off evil influences. These spirits operate at the village, household, ancestor, and sub-clan level, along with evil spirits that cause disease and can inhabit village boundaries, mountains, water, tigers, and the forest. The bonga are intermediaries between noa puri (visible world) and hana puri (the invisible reality), the abode of a Creator.
Aunt Bibi is celebrated collectively, with all Roma gathering at a holy place - usually a tree or cross, bringing a celebratory cake and food, and in some places, gifts for a Bibia (comb, mirror and children's clothes) hang on to a holy tree. On the Day of celebration, after the service in the Orthodox Church, the Roma go on a procession, carrying the cake and candles and shouting: "To the health of Bibi!" (Romani: Bibiako sostipe!). Everyone who celebrates brings cake and fast dishes to serve guests under their native tree, usually pear or walnut tree.
Artist's rejuvenation of work of life-size brass with enamel in the parish church Stoke D'Abernon appears in Domesday Book of 1086 as the manor of Stoche (derived from the common Anglo-Saxon word stoc, implying a holy place). Its assets were: 2 hides, 2 virgates and 5 acres (making about 1.11 km2 in all); 1 church, 2 mills worth 13s, 4 ploughs, 6 oxen, of meadow, woodland worth 40 hogs. It rendered £5 per year to its feudal system overlords.Surrey Domesday Book During the reign of Edward the Confessor, the manor was held by his servant, Bricsi Cild.
But, Paanar, referring to his lowly birth, declined to enter the holy place. When he was told of Vishnu's commandment, Paanar was beside himself and was lost in a deep trance. Loka Saaranga said that if that were his objection, he could carry him on his shoulders to the temple. When they reached the sanctum, Paanar experienced the bliss of Ranganatha and composed the Amalan Adhipiraan a poem describing the beauty from the divine feet to the face of the Lord of SriRangam in ten verses, and ultimately laid his life at the feet of the deity.
The temple layout consists of a garbhagriha (Nijamandira or Harigraha) and an antarala (an antechamber). The main deity deified in the sanctum is of Dwarkadeesh, which is known as the Trivikrama form of Vishnu and is depicted with four arms. The Dwarakadhisa Temple is also the location of Dvaraka Pitha, also called Sharada Matha/Peeth and "western peeth"), one of the four peeths (Sanskrit: "religious center") established by Adi Shankaracharya. Rukmini Devi Temple Gomti Ghat consists of steps leading to the Gomti River, which is also a holy place for pilgrims to take a dip in the river, before visiting Dwarakadish temple.
Gudhem, a name signifying "Home of the Gods", was according to tradition a holy place of worship already before Christianity. According to the saga, one hundred images of the thunder god Thor were placed in Gudhem. According to a popular legend, Gudhem Abbey was founded in 1052 by Gunnhildr Sveinsdóttir, Queen Dowager of Sweden and Denmark, who returned to a life of penitence in her estate in Västergötland in Sweden, after her marriage with king Svein II of Denmark was annulled by the Church. In reality, however, the Abbey was founded exactly one hundred years later, in 1152.
Devghat(, ) is one of the famous religious and cultural centers in central Nepal. At the time of the 1991 Nepal census it had a population of 5786 people living in 1132 individual households.. The town is located at the junction of the Seti Gandaki and Krishna Gandaki rivers, and is one of the holiest places in Hindu mythology as well as a holy place for Hindu gods. Lying from the city of Narayangarh, from Sauraha and southwest of the capital Kathmandu, the area boasts many natural features due to its geography and climate including tropical forests, wild animals and birds.
The Church of Saint Mary Magdalene in Ścinawka Średnia, Poland The music video for "Fire & Forgive" was recorded in the Church of Saint Mary Magdalene in Ścinawka Średnia, Poland. After releasing it on YouTube on 22 June 2018, Powerwolf was accused by the local curia of Świdnica that the video "overstepped limits with regard both to the sacredness of the church as well as to the trust shown by the parish priest in charge of that holy place". Many Polish newspapers wrote about this controversy. Most of them said that the band is satanic and anti-church.
Former Presidents of Kazakhstan Nursultan Nazarbayev and Kyrgyzstan Askar Akayev have called Tengrism the national, "natural" religion of the Turkic peoples. So, during the 2002 trip to Khakassia, Russia, Akayev spoke out that a visit to the Yenisei River and the runic steles constituted "a pilgrimage to a holy place for the Kyrgyz" just as the pilgrimage to Mecca. Presenting Islam as foreign to the Turkic peoples, as Semitic religion together with Christianity and Judaism, adherents are found primarily among the nationalistic parties of Central Asia. Tengrism may be interpreted as a Turkic version of Russian neopaganism, which is already well-established.
The Mishnah taught that the High Priest said a short prayer in the outer area.Mishnah Yoma 5:1, in, e.g., The Mishnah: A New Translation, translated by Jacob Neusner, page 272. The Jerusalem Talmud taught that this was the prayer of the High Priest on the Day of Atonement, when he left the Holy Place whole and in one piece: “May it be pleasing before you, Lord, our God of our fathers, that a decree of exile not be issued against us, not this day or this year, but if a decree of exile should be issued against us, then let it be exile to a place of Torah.
The first reading begins the ritual of Yom Kippur. After the death of Aaron's sons, God told Moses to tell Aaron not to come at will into the Most Holy Place (, Kodesh Ha-Kodashim), lest he die, for God appeared in the cloud there. Aaron was to enter only after bathing in water, dressing in his sacral linen tunic, breeches, sash, and turban, and bringing a bull for a sin offering, two rams for burnt offerings, and two he-goats for sin offerings. Aaron was to take the two goats to the entrance of the Tabernacle and place lots upon them, one marked for the Lord and the other for Azazel.
McCrindle 1877: pp. 62–63 The Vayu Purana, written in 300 A.D. specifically mentions the tallest mountain peak of the great gold and silver rich mountain range Malaya on the island, and that "to the east of this island at the shore of the sea lies a great Siva temple in a holy place called Gokarna."H.N. Apte, Vayupurana, Chapter 48 verses 20–30, Poona, 1929 Gokarna is also a place name in Karnartaka, India, Kalinga, Tamil Nadu and Nepal all associated with ancient Shiva temples and some with Ravana of the Ramayana, the former temple in Karnartaka – the Mahabaleshwar Temple – also earning praise in the Tevaram.
During the independence movement, national leaders gave speeches at the temple. In January 1921 Mahatma Gandhi gave a speech at the temple, speaking of the relevance of non- cooperation to Hindu Dharma, "At this holy place, I declare, if you want to protect your 'Hindu Dharma', non-cooperation is first as well as the last lesson you must learn up.". Vallabhbhai Patel (freedom fighter and first Home Minister of India) was influenced by the Swaminarayan philosophy, since he was brought up in a family of Swaminarayan followers. His father used to visit Vadtal in pilgrimage every full moon day and often used to take young Patel with him.
In the 1850s, J. N. Loughborough and Uriah Smith began to teach that a judgment had begun in 1844 when Christ entered the Most Holy Place. Subsequently, in 1857, James White (husband of Ellen G. White) wrote in the Review and Herald (now the Adventist Review) that an "investigative judgment" was taking place in heaven, in which the lives of professed believers would pass in review before God. This is the first time that the phrase "investigative judgment" was used. The doctrine of the Investigative Judgment was given its most thorough exposition in chapter 28—Facing Life's Record of The Great Controversy by Ellen G. White.
Five Members of the Utrecht Brotherhood of Jerusalem Pilgrims Pilgrim by Gheorghe Tattarescu A pilgrim (from the Latin peregrinus) is a traveler (literally one who has come from afar) who is on a journey to a holy place. Typically, this is a physical journey (often on foot) to some place of special significance to the adherent of a particular religious belief system. In the spiritual literature of Christianity, the concept of pilgrim and pilgrimage may refer to the experience of life in the world (considered as a period of exile) or to the inner path of the spiritual aspirant from a state of wretchedness to a state of beatitude.
Book Two begins as the Karamazov family arrives at the monastery so that the Elder Zosima can act as a mediator between Dmitri and his father in their dispute over the inheritance. It was the father's idea, apparently as a joke, to have the meeting take place in such a holy place in the presence of the famous Elder. Fyodor Pavlovich's deliberately insulting and provocative behaviour destroys any chance of conciliation, and the meeting only results in intensified hatred and a scandal. This book also contains a scene in which the Elder Zosima consoles a woman mourning the death of her three-year-old son.
Niccolò informs us that the house of the Virgin Mary at Nazareth, long a Christian holy place, was destroyed, possibly by the Mamelukes sometime after 1289, when it was last recorded standing. When Niccolò visited the site, all that remained was a cove with three walls. Niccolò is also an important witness to a supposed Mongol conquest of Jerusalem in 1300, since he records that the Mongols removed a gate (the "Golden Gate") from the Temple of Jerusalem (today the Dome of the Rock) and had it transferred to Damascus. The Libro d'oltramare was translated into German around 1467 by Gabriel Muffel of Nuremberg, who was probably working out of Passau.
However, > as the friends are aware, the Ministry of Religions, due to the direct > intervention of the Minister himself, Rabbi Maimon, consented, in the face > of considerable opposition, to deliver Masra'ih to the Baha'is as a Holy > Place to be visited by Baha'i pilgrims. This means that we rent it from the > Department of Moslem and Druze affairs in the Ministry of Religions. The > head of this Department is also a Rabbi, Dr. Hirschberg. Recently he, his > wife and party, visited all the Baha'i properties in Haifa and 'Akka, > following upon a very pleasant tea party in the Western Pilgrim House with > the members of the International Baha'i Council.
What matters is self-knowledge, states the text, and not whether one dies in a holy place or the house of someone who eats dogs-flesh. The man, who has become one with the Brahman (ultimate reality) and imbued with the "fire of knowledge", rejects all rituals and needs no customs, he has outgrown the world of illusion and realized the truth, "I am He" (So'ham). The state of liberation, states the Upanishad, is the complete understanding of oneness between individual soul with the Absolute Self. The Paingala Upanishad is notable for one of the earliest elaboration of the idealism theories about Maya (illusion).
Boeslunde and the surrounding area has a history rich of archaeological finds, from the Nordic Bronze Age, the Viking Age and early medieval times. The area near the hill of Borgbjerg Banke was formerly the site of a defence fortress in the 14th century and in the prehistoric times of the Nordic Bronze Age it was a holy place, where votive offerings were made. Many large ceremonial gold rings from 1000-800 BC have been found here among the votive offerings, from the 1800s to the present. Archaeologists has classified them as "oath rings", even though such artefacts are usually associated with the much later Viking Age.
The island of Delos was considered a sacred and holy place by the ancient Greeks, and various measures were taken to "purify" the island and render it fit for the proper worship of the gods. In the 6th century BC, the tyrant Peisistratus, of the city-state of Athens, ordered that all graves within sight of the island's temple be dug up and the bodies removed to locations on or beyond the perimeter. In the 5th century BC, under instruction from the Delphic Oracle, the entire island was purged of all dead bodies, and it was forbidden for anybody else to die or give birth on the island.
Despite her earlier belief, beginning in November 1848, she had a vision in which she saw the Three Angels' Messages "like streams of light... clear round the world." As the Millerite movement had not been significantly multinational, her vision clearly showed that new converts could be made to the movement. In an 1849 vision, White heard Christ tell her that the door that had been shut was the door to the Holy Place of the Heavenly Sanctuary. However, many of the Millerites or Sabbatarian Adventists were just hearing of and unsure of Ellen White's prophetic status, and did not accept the visions as a divinely inspired denouncement of shut- door theory.
Also located in the convent of Saidnaya is an icon of the Holy Mother and Child known as the Shaghurah and reputed to have been painted by Luke the Evangelist which is believed to protect its owners from harm in times of danger. Due in no small measure to its protected mountainous location, Saidnaya enjoyed religious peace throughout its history, even during times of war, such as during the Crusades. Local Muslims visit the convent sanctuary on the day of Friday prayers and share in the legends regarding this holy place. Christians and Muslims from the region and from far away places seek the shrine for healing.
It is located at foothill of Satpuda Range and located on MH State Highway 194, 45 km north from Shegaon which is the holy place of Hindus of Saint Shri Gajanan Maharaj. Basically, Sonala is surrounded by Ambabarwa Sanctuary which is famous for wolves, bears, deer, etc. The town post office Postal Index Number ( PIN code) is 444204 and PIN is shared with Banoda Eklara, Kated Kolad, Ladnapur, Bawanbir post offices.Pin codes of Buldhana district, Buldhana pincodes, Maharashtra zip code Some of nearby villages are Rohinkhidaki, Vari Hinuman, Pingali, Ambabarwa, Saykhed, Alewadi, Chinchli, Wasali, Ladnapur, Tunki, Sagoda, Palsoda, Bawanbir, Dhamangaon, Palsi Zasi, Kolad, Banoda Eklara, Akola and Wadgaon Pr Adgaon.
Di Pinto, 206 Although he had a Muslim name, he was a Catholic, and extremely devoted to attending church functions. In church he would stay mostly in a praying position, on his knees, rather than standing. He is also remembered for going often on pilgrimages with his wife to the St Anthony Church, a holy place in Albania.Di Pinto, 395 Sadiku was arrested and imprisoned in Shkodër on 3 December 1945, on the accusations of not going to vote, distributing flyers for other people to abstain from voting, and for being a member of the Albanian Union, an organisation that was considered by the communists to be "fascist".
They are commonly located close to springs or streams; fresh water appears to have been required for some Mithraic rituals, and a basin is often incorporated into the structure. There is usually a narthex or ante-chamber at the entrance, and often other ancillary rooms for storage and the preparation of food. The extant mithraea present us with actual physical remains of the architectural structures of the sacred spaces of the Mithraic cult. Mithraeum is a modern coinage and mithraists referred to their sacred structures as speleum or antrum (cave), crypta (underground hallway or corridor), fanum (sacred or holy place), or even templum (a temple or a sacred space).
" Similarly, the mansion of Mazra'ih was transferred by the nascent Israeli government from a Muslim waqf to the Baháʼí administration in 1951. > "Masra'ih is a Moslem religious endowment, and it is consequently > impossible, under existing laws in this country, for it to be sold. However, > as the friends are aware, the Ministry of Religions, due to the direct > intervention of the Minister himself, Rabbi Maimon, consented, in the face > of considerable opposition, to deliver Masra'ih to the Baha'is as a Holy > Place to be visited by Baha'i pilgrims. This means that we rent it from the > Department of Moslem and Druze affairs in the Ministry of Religions.
Many of the Adventist Church pioneers came out of the Methodist or Wesleyan/Arminian branches of Protestantism which tended to have a view of emphasis on sanctification and the possibility of moral perfection in this life.SINLESS SAINTS OR SINLESS SINNERS? by Rolf J. Poehler, page 2 Ellen White in The Great Controversy wrote the following of the perfection of those saints who stand at the end while Christ still intercedes in the Most Holy Place, and what would happen when His work was done: “Now, while our great High Priest is making the atonement for us, we should seek to become perfect in Christ.
His other achievements were restoration and reconstruction of Jain temples and installation of Jain images and establishment of different socio-religious organizations for the uplift of the Jains and propagation of Jainism. On Friday 21 December 1906, Vikram Samvat 1963 Poush Shukla Saptami, the great helping nature, Religious-Preacher Acharya Rajendrasuri laid down his body for the Moksha Prapti (for heaven) until death in a still Samadhi. He was considered a great saint, who was in his own a different kind, having the same day of birth and death. After the 100 years of Nirvan, Shri Mohankheda Tirth is the most-reputed holy place all over the world.
Vishwamitra was also described as building the Brahma temple at Pushkar after Brahma's yagna. Mahabharata mentions that Pushkar is a holy place of the god Vishnu, considered as the Adi Tirtha where millions of tirthas united during sunrise and sunset, and visiting the lake and taking a holy bath in the lake would wash off all sins. Morning view of one of the ghats on the lake According to Hindu theology, there are five sacred lakes collectively called Panch-Sarovar ('Sarovar' means "lake"). Namely, Mansarovar, Bindu Sarovar, Narayan Sarovar, Pampa Sarovar and Pushkar Sarovar; hence, Pushkar is considered one of the most sacred places in India.
The Roman ruins lay within the bounds of the church and sometimes beyond; the building had been destroyed twice and houses two early Christian graves. The tiles used on the graves were produced by the Tenth Legion. To the north of the church lies a Roman cemetery; an Avar grave was also found near here in 1980. It has been suggested that this cemetery may be the origin of the name Heiligenstadt (Holy town). Every cemetery was once considered a “locus sanctus” (Holy place); this cemetery may have been so significant for Heiligenstadt as it developed during the Middle Ages that the settlement was named after it.
Next to this is another gated and guarded area of the estate known as the AU Village, which was constructed in early 2006 by the Gambia/Government and TAF Africa Global purposely to have a secure place to lodge the 52 presidents expected to attend the then 7th AU summit in the Gambia. Today these are used to lodge VIPs and are for sale to the general public. The area, this village is built on is next to a holy place called Sanmentereng. It has a long cultural background being a "holy" area where people came to in order to pray for their future hopes and wishes to come true.
On-line version ISSN 2309-8708. Voluntary medical adult male circumcision for HIV prevention in South Africa: The tensions between medicalised modernity and traditional practices Several ceremonies take place before the young person 'enters' in which the family gathers to seek blessings and see the boy off. The young boys are reintroduced to their ancestors and 'uQamata', they are taught about their history, are taught discipline, to be family men and how to be responsible young people who contribute positively to society. There is absolutely (or should not be) no sex in the bush, hetero or otherwise, as it is considered a holy place safe for children (like Sunday school).
Neelakantham Naidu (Prakash Raj) is a big factionist who has a loyal confidant Narasimha (Suman), who is willing to give his life for the sake of his master. After many years, Neelakantham's wife Tulasi (Pragathi) gives birth to a baby girl, but all the earlier babies born to Neelakantham died due to some unknown reason. The priests advise Neelakantham to name his daughter Gangotri. They also warn Neelakantham that the child has 'jalagandam', hence they ask him to take Gangotri to the holy place of Gangotri (after which she was named) in the Himalayas and perform 'abhyangana snanam' (bathe with turmeric, milk, etc.) for the next 15 years.
He was seen by helicopter by the King (some say a soldier not a King) and the King was so astonished he realized a road must built to this holy place as well as Phrao. The locals have variations of this tale but any tourists in the area will hear this as the reason for Road 1001 being built. Its greatest claim to fame is that it was the home to Luang Por Waen Sujinno, a famous and revered monk, from 1962 until his death in 1985. Many of the buildings are of wooden construction, including the viharn and a hermit's cell called Rong Yang Giled or Rong Fai.
Indeed, the hill has become a holy place due to the blessings of Sri Ayyappaguru and also due to the holy foot contact of Sri Ayyappa. In these holy hills there is a temple complex where idols of Sri Ayyappaguru, Sri Ayyappa, Lord Siva, Lord Vishnu, Sri Bhadra, Lord Ganapati, Sri Nagaraja & Nagayakshi are being worshipped according to religious rites. There are daily poojas, special offerings and yearly festivals. There is chirappu festival beginning from vrichikam 1st to Makaravilakku. This festival ends with a religious procession called ‘Varavelpu’ from Kanikkamandapam to the temple, which recall the incident that Guru accompanied Manikandan to the Gurukulam for the first time.
Denis and his companions were so effective in converting people that the non-Christian priests became alarmed over their loss of followers. At their instigation, the Roman Governor arrested the missionaries. After a long imprisonment, Denis and two of his clergy were executed by beheading on the highest hill in Paris (now Montmartre), which was likely to have been a druidic holy place. The martyrdom of Denis and his companions is popularly believed to have given the site its current name, derived from the Latin Mons Martyrum "The Martyrs' Mountain", although the name is possibly derived from Mons Mercurii et Mons Martis, Hill of Mercury and Mars.
Martin, however, was thrust out of his monastery into the role of a missionary bishop in the fourth century." Benedict scholars (such as Adalbert de Vogüé and Terrence Kardong) note the heavy influence of Sulpicius Severus' Life of Martin on Pope Gregory I's biography of Benedict, including the account of his seizure of Monte Cassino. Benedict's violence against a pagan holy place recalls both Martin's assault against pagan shrines generations before and the Biblical story of conquering Israel entering the Holy Land (see Exodus 34:12–14). De Vogue writes "this mountain had to be conquered from an idolatrous people and purified from its devilish horrors.
He was the innocent cause of Paul being assaulted in the courts of the temple by the Jewish mob, and then of his being arrested and imprisoned by the Romans. The occasion of this outrage was that the Jews supposed that Paul had "brought Greeks also into the temple, and....defiled this holy place" (Acts 21:28). The modicum of fact lying at the root of this false accusation was that they had seen Paul and Trophimus in each other's company in the city. On this slender basis "they supposed" that Paul had brought Trophimus past the barrier or middle wall of partition (Ephesians 2:14), beyond which no Gentile was allowed to penetrate, on pain of death.
Haggai speaks again as prophet a little more than two months later to the priests only. Haggai asks for a priestly ruling (tora), which was one of the basic tasks of priests (cf. ; ) whether a certain action is holy (verse 12) and then whether another action is unclean (verse 13), to be connected to the condition of the people who at that time were worshipping at the temple site, which had been profaned (so it is unclean), thus without the purification of that holy place, all that the people of Judah offered were also unclean. The solution of the problem would be the rebuilding the temple, because it involves rituals of purification (Haggai 2:15-19).
Aaron was to offer the goat designated for the Lord as a sin offering, and to send off to the wilderness the goat designated for Azazel. Aaron was then to offer the bull of sin offering. Aaron was then to take a pan of glowing coals from the altar and two handfuls of incense and put the incense on the fire before the Most Holy Place, so that the cloud from the incense would screen the Ark of the Covenant. He was to sprinkle some of the bull's blood and then some of the goat's blood over and in front of the Ark, to purge the Shrine of the uncleanness and transgression of the Israelites.
It was the only example of its type to survive into the 21st century and has been described by Japanese media as a "holy place" for kendo enthusiasts. The hall had a number of unusual design features, including glass-doored walls on two sides that open onto gardens, deep skylights and a specially sprung wooden floor. The long and relatively narrow shape of the hall meant it was ideal for kendo practices involving a single row of paired-off fencers. In an article in Japan's Nihon Keizai Shimbun published on September 15, 2006, former Kodansha chairman Toshiyuki Hattori wrote that the publishing house had decided to demolish Noma Dojo as part of a redevelopment of the company compound.
According to mythological story, in Dawpar yug Lord Krishana passed through the city before proceeding towards Kurukshetra from Hastinapur and in his way he took a quick pit stop under the trees of Barne located at Hunuman Tilla (Hamuman Dham) Shamli and drank some water from the nearby well. later on, signs of Baba Bharang Bali (Lord Hanuman) Booned this Holy place which was known as “Shyamvali” previously and then got its named changed to “shayma nagri” which eventually came to be known as Shamli. According to some stories, the town was founded by Kunti's son Bheem Sen. It is considered to be a very important place as the bank to Indian culture and freedom movement.
Pehowa is a very ancient town, believed to pre-date the Mahabharat War by many centuries as it flourished on the banks of now dried up Saraswati River in those days. By the time of the Mahabharata war, the river had long dried up, yet was still a very holy place where people offered "Pinda Pradhan" to their ancestors. It is still called as "Pitrudhak Teerth" and was the holiest place for these oblations to be done much before Prayag or Gaya as the local legend goes. Lord Krishna is believed to have taken the Pandavas to this place before the war started and made them take the blessings of Sarasawati Mata and of their ancestors.
In Rajatarangini, Tula Mula and the spring of Maharagnya has been considered very sacred and the brahmins of Tula Mula considered notable for their spiritual prowess. Thousands of years ago, many floods occurred in Kashmir and the sacred spring of Tula Mula was inundated under its sway and the holy place could nowhere be traced. At last, Kashmir's Yogi Krishna Pandit Taploo of Bohri Kadal, Srinagar had a dream in which the Goddess appeared to him and directed that she would swim in the form of a snake at the proper place and that he should stick large poles to demarcate the holy spot in the marsh land. Subsequently, when the water subsided there the holy spot was discovered.
To be in centre to their ruling place, they even shifted their capital to Barakur from where they could look after the vast territory which spread up to Ankola in the North Kanara (Uttara Kannada District). During this period, they patronised several temples in the surrounding areas of Barakuru (which was their capital). Neelavara Kshetra is one such a holy place where Mahishasuramardini temple has several Alupa inscriptions of later period. 4\. Sri Panchalingeshwara Temple, Vittla This temple is one of the oldest temple of Alupa territory, built during 7th century CE. The architecture of the temple is in line with that of Sri Ananteshwara temple which is the oldest temple built by the Alupas.
Thiruchuli is a village about 15 kilometers to the east of Aruppukkottai, 40 km east of Virudhunagar and 45 km south of Madurai in Tamil Nadu, India. It is considered to be a very holy place, in large part because it is the birthplace of Sri Ramana Maharishi, held by many to be the most revered Hindu saint of the 20th century. The place also has a rich Saivite temple, Thirumeninathar temple, one of the oldest ones in South India; the God in this temple was worshipped by most of the popular 63 Saivites in Tamil Nadu. Tiruchuli is located on the western bank of the river Gundar,In 2011, the town had a population of 7688.
He meet respectable resistance from the Sotho- Tswana groups to the west. When the son of Mabhena I, Mdibane, ascended to the throne the Manala had controlled a territory spanning the length of northern Gauteng. This included many large settlements such as KwaMnyamana (The Place of Black Rocks) which served as the Manala Capital, eMaruleni (The Place of Marula Trees), eZotshaneni, KoNonduna (The Place of The Chiefs) and eMbilaneni (The Holy Place). Ndzundza and his followers now free to establish their own rule moved to the source of the Steelpoort river and built the first Ndzundza capital called KwaSimkulu "The Great Place" situated approximately 20 km west of modern-day Belfast at the foot of Kwaggaskop.
On top of Devaragudda is situated the temple of Lord Malatesha (ಮಾಲತೆಶ್) (the deity is also known as Jyotiba / Khandoba in some parts of the neighboring state of Maharashtra, in Andhra Pradesh the same Deity is called Mallanna). This temple is operated and maintained privately by a family residing within the temple premises as well as Karnataka government mujarai department . Religious rituals are performed here on daily basis and special pujas are performed on Poornimas (Kannada ಹುಣ್ಣಿಮೆ, a full moon day), Saturdays and Sundays. In every February/March on particular poornima/full moon day called as BHARATH HUNNIME locally, around 80,000 - 100,000 devotees visit the holy place/day for about 10-15 days .
The Rabbis taught in a Baraita that when the Israelites wandered in the wilderness, the Levitical camp established in served as the place of refuge to which manslayers could flee.Babylonian Talmud Makkot 12b, in, e.g., Talmud Bavli: Tractate Makkos, edited by Yisroel Simcha Schorr and Chaim Malinowitz (Brooklyn: Mesorah Publications, revised and enlarged edition, 2001), volume 50, page 12b. Hillel (sculpture at the Knesset Menorah, Jerusalem) Building upon the prohibition of approaching the holy place in , the Gemara taught that a person who unwittingly entered the Temple court without atonement was liable to bring a sin-offering, but a person who entered deliberately incurred the penalty of being cut off from the Jewish people, or karet.
Approval to bear a coat of arms and a flag was granted the town in 1959 and 1960 by the Hessian government. The colours and heraldic composition of the arms, as far as can be ascertained, go back to the Counts of Solms and the Lords of Bicken (represented in the arms by the lion and the lozenge) who were the guiding forces in the surrounding area's life. The hazelnut refers to the interpretation of the town's name, namely the one that holds that it comes from the word "Haselare" ("hazel" is "Hasel" in German). This word was used in early historical times to describe a holy place surrounded with hazel rods.
This house is assumed by some Catholics and some Muslims to be the House of the Virgin Mary. The Holy See has taken no official position on the authenticity of the discovery yet, but in 1896 Pope Leo XIII visited it and in 1951 Pope Pius XII initially declared the house a Holy Place. Pope John XXIII later made the declaration permanent. Pope Paul VI in 1967, Pope John Paul II in 1979 and Pope Benedict XVI in 2006 visited the house. In 1820, Joseph Smith, Jr., founder of the Latter Day Saint movement, reported that the Father and the Son appeared to him in a vision in the woods near his home in rural New York.
While at Walden Commune, Zonker spent most of his time watching TV, getting high, and swimming around in a minuscule body of water called "Walden Puddle", which he considered to be a sacred and holy place. In his early years in the strip, Zonker had the ability to talk to plants. (Mike also talked to the plants during Zonker's stint as Lieutenant Governor of American Samoa.) In later stories, Zonker appeared to lose this ability, but it has sprung back up occasionally, and he has been seen conversing with a marijuana plant, and a scrawny Christmas tree in recent years. Other than these few exceptions, this power seems to have left him, and he misses it terribly.
According to Sarvepalli Radhakrishnan, a professor of Eastern Religions and Ethics, this Upanishad seems to justify suicide in certain circumstances, a view opposed by earlier Vedic texts and principal Upanishads. The text discusses the city of Banaras as "one Shiva never leaves", and as a holy place to revere. It also is among the earliest texts which states that the four stages of life are not necessarily sequential in that anyone can renounce their worldly life at any time. The Jabala Upanishad presents the Vedanta philosophy view that the proper life of a sannyasi is not about any rituals, nor wearing any sacrificial thread, but about the knowledge of one's soul (Atman, self).
Model of the Golden Altar The second altar was the Altar of Incense (mizbach haketoros) (), called also the Golden Altar (mizbach hazahav) (; ), and the Inner Altar (mizbach hap'nimi) stood inside, in the Holy Place "before the Veil that is by the Ark of the Covenant." The altar was constructed of shittim wood (acacia wood) and covered in pure gold. It was an upright rectangular stand, measuring one cubit wide, one cubit deep, and two cubits high, with a "horn" on each corner, a border of gold around the top, and rings on opposite sides through which poles could be passed to carry it (). The poles were made of shittim wood covered with gold.
Official Israeli spokesmen initially described the battle as a massacre of civilian Israeli settlers returning from Sabbath prayers. Gilad Millo, spokesman of the Israeli Ministry of Foreign Affairs, originally called the attack as the "Sabbath massacre," and Israel's Foreign Minister Benjamin Netanyahu released a statement, calling the event "The cold-blooded attack on civilians whose only 'sin' was to go to a holy place of worship on the eve of the Jewish Sabbath and on those people assigned to protect them".International media outlets initially reported that the Palestinian ambush had targeted both settlers and soldiers. The following day army officials said that only soldiers or security personnel were hurt in the ambush.
Towels and other necessary items will be kept here also. Only bishops or priests may sit in the sanctuary; however, deacons and altar servers may sit in the diaconicon when they are not needed for the service. Because the diaconicon is located behind the Iconostasis it is considered to be a holy place, and only those who have a specific liturgical duty to perform should go in, and any regulations pertaining to entry into the sanctuary apply here as well. During the reign of Justin II (565–574), owing to a change in the liturgy, the Diaconicon and Prothesis came to be located in separate apses at the east end of the Sanctuary.
": "it once again gets so very close to authentic Porcupine Tree with Portnoy introducing some tribal rhythms that go ever so well with the rest of the material. I simply melt once that superb sound of the Fender Rhodes enters, taking turns with synthesizer tweaks." Gordon described the instrumental parts of the album as "powerful and purposeful: an integral part of each composition rather than an excuse to merely 'jam.'" Sander praised the tracks "The New Math" and "Dirt from a Holy Place", but criticized the more experimental "Horseshoes and B-52s": "to me it sometimes sounds like some random cutting and pasting was done on this track, leaving out a couple of seconds here and there.
Thengapattanam totally has 6 mosques The six mosques, including the Valiya Palli, the landmark of this beautiful town, are situated at five vital areas, making it convenient for all the people to come and offer their prayers. The Valiya Palli, which is at the centre of Thengapattanam, is surrounded on the four sides at the north near the bus stand by Rifai Masjid, at the west byKuzhathu Palli, at the west on the river bank of Valiyar by Attupalli, which is situated on the rocky hill and on the south close to the beach by Muhiyuddin Masjid. Chenta Palli, the ruins of which are present on the hilly rock at the eastern side is still considered as a holy place.
So said Istakhari (951 AD), and others say that Jacob lived in Shechem in Palestine, and the pit into which Joseph was cast is between Kfar Makhparia, called Sangil, and between Shechem... The Mamluks fortified the road from Egypt to Damascus and built khans and forts along the way. In 1440, the Mameluk Sultan Jaqmaq built a chain of khans in the country, among others Khan El Miniah in Tabha, and the khan by the Bnot Yaacov Bridge. The distance between these two khans is one day's walk for a caravan. It seems that Jubb Yussef was viewed as a holy place at that time, and there may have been a small village near it, but the khan had not yet been built.
It is usually done three times, to pay respect to the Buddha, the Dharma and the Saṁgha. The prostration is done by holding the hands in front of the chest and bringing them to the different parts of the upper body, to indicate paying respect by the three gates of action, or to indicate the spiritual realization of the truth by a Buddha, realized through body, speech and mind. After that, one either bows with the elbows and head onto the ground, or by fully outstretching one's entire body. Apart from such threefold prostrations, prostrations may also be done continuously as a form of repentance, or as part of the ritual of circumambulating (walking around) a stūpa or other holy place .
National Gallery Catalogues (new series): The Sixteenth Century Italian Paintings, Volume I, 2004, National Gallery Publications Ltd, . Though some Christians believe that the Temple will be reconstructed before, or concurrent with, the Second Coming of Jesus (also see dispensationalism), pilgrimage to the Temple Mount is not viewed as important in the beliefs and worship of most Christians. The New Testament recounts a story of a Samaritan woman asking Jesus about the appropriate place to worship, Jerusalem or the Samaritan holy place at Mount Gerizim, to which Jesus replies, > Woman, believe me, the hour is coming when neither on this mountain nor in > Jerusalem will you worship the Father. You worship what you do not know; we > worship what we know, for salvation is from the Jews.
The island was destroyed by the star during the reign of King Gwylliam, who had foreseen the terrible destruction. He sent a Seren man, Merithyn the Explorer, to find an uninhabited land on which the culture and the people of Serendair could be preserved after the island's death. Merithyn landed in the realm of dragon Elynsynos, who fell in love with him and as a result allowed his kinsmen to come and settle in her lands. Almost all of the races from Serendair were represented on the three refugee fleets, but many of the elder races, such as the Lirin, stayed behind, spending the remainder of their days singing to Sagia, the Oak of Deep Roots, known to the Lirin as Yliessan, the holy place.
The Latin word sanctum may be used in English, following Latin, for "a holy place", or a sanctuary, as in the novel Jane Eyre (1848) which refers to "the sanctum of school room". Romance languages tend to use the form sancta sanctorum, treating it as masculine and singular. E.g., the Spanish dictionary of the Real Academia Española admits sanctasanctórum (without the space and with an accent) as a derivative Spanish noun denoting both the Holy of Holies in the Temple in Jerusalem, any secluded and mysterious place, and something that a person holds in the highest esteem. The term is still often used by Indian writers for the garbhagriha or inner shrine chamber in Hindu temple architecture, after being introduced by British writers in the 19th century.
Building of the church as we see it today began in 1132; it was constructed not only as a holy place but also as a sanctuary for the villagers in dangerous times. It had very substantial walls, with very narrow, high windows to keep out the enemy. On Saturday 13 July 1174, the day of the Battle of Alnwick, Donnchad II, Earl of Fife, commanding a column of the Scottish King William the Lion’s army, entered Warkworth and set fire to the town, killing 300 of the inhabitants who had taken refuge in the church. Around the year 1200 a tower was built at the western end of the church although the belfry and the spire were not added until the 14th century.
The Women of the Wall have consistently claimed that there is no single "custom of the place" and that their right to pray is a religious freedom enshrined in Israeli law. They believe the Western Wall is a religious site as well as a national site and therefore belongs to the entire Jewish population. Their efforts to challenge the current customs at the Wall and break the ritual status quo continues as they believe that the Wall is a holy place for all Jews. They repeatedly stress that the group is not Reform Jews, but come from all affiliations and that their conduct strictly adheres to Orthodox Jewish Law and that their prayer is genuine and not a political stunt.
According to Hindu theology, there are five sacred lakes; collectively called Panch-Sarovar; Mansarovar, Bindu Sarovar, Narayan Sarovar, Pampa Sarovar and Pushkar Sarovar. Encyclopaedia of tourism resources in India, Volume 2 By Manohar Sajnani As per legends, one of the holy rivers of India, Sarasvati River had an out let in to sea near present-day Narayan Sarovar and waters of lake were filled with holy waters of River Saraswati, that is why this place was and is still considered as one of the five holy lakes by Hindus.One outlet of the Saraswati into the sea was at Lokpat which was also a major seat of learning and a port. Further downstream was Narayan Sarovar which is mentioned in the Mahabharta as a holy place.
More than 50,000 to 100,000 pilgrims have Darshan of presiding deity, Venkateswara, while on special occasions and festivals, like the annual Brahmotsavams, the number of pilgrims visiting the temple shoots up to 500,000, making it the most-visited holy place in the world. To manage the huge number of Devotees visiting the temple, Tirumala Tirupati Devasthanam constructed two Vaikuntam Queue Complexes: one in the year 1983 and the other in the year 2000. Vaikuntam Queue complexes have rooms where Devotees can sit and wait until their turn for Darshan. According to tradition, it is important for a devotee to have darshan of Bhuvaraha swamy temple lying on the northern banks of Swami Pushkarini before having Darshan of Venkateswara in the main temple.
The temple is visited by about 50,000 to 100,000 pilgrims daily (30 to 40 million people annually on average), while on special occasions and festivals, like the annual Brahmotsavam, the number of pilgrims shoots up to 500,000, making it the most-visited holy place in the world.. In 2016, it was reported that 27.3 million pilgrims visited the temple. The head of Tirumala Tirupati Devasthanams is Y. V. Subba Reddy. It is around from Vijayawada, from Hyderabad, from Chennai, from Bangalore, and from Visakhapatnam There are several legends associated with the manifestation of the Lord in Tirumala. According to one legend, the temple has a murti (deity) of Venkateswara, which it is believed shall remain here for the entire duration of the present Kali Yuga.
Shri Dhianpur Dham is the most sacred holy place for pilgrimage among the followers of Shri Bawa Lal Sampradaya. Dhianpur is a village in Gurdaspur district in the Indian state of Punjab. Located about 20 km from Batala city, it is well known for the ashram of Baba Lal Dayal, a fourteenth century Hindu religious saint of the Punjab.[1] The 2001 census of India recorded Dhianpur as having a population of 3,095 forming 510 households.[2] In A.D. 1495, Shri Bawa Lal ji arrived at this place with Shri Dhiandasji, Shri Gurumukh Lal ji and Shri Kashi Ram ji and was so impressed with the beauty and calm atmosphere that he gave it the name ‘Dhianpur’ after the name of his disciple Dhiandas.
Panauti is situated at the confluence of two main rivers, Rosi and Punyamati which has been regarded as an important religious site. In Nepali society, it is also believed that rivers are sacred places and such a visit allows man to cleanse his body and be freed from sins and anxieties. Furthermore, it is believed that there is also a third “invisible” river, Lilawati creating a tri-junction and is historically known to have remarkably enhanced Nepal's religious sanctity and popularity especially in Panuati. Due to the convergence of these three rivers, on festive occasions, large numbers of people from around the world come to this holy place to pay their respects, as well as visiting the Indreswor temple and other holy sites located in Panuati.
Samudragupta completely subjugated the Naga forces in the Aryavrat wars which confirms that the Nagas and Guptas were competing powers in India after the defeat of the Kushan rulers. Though the Naga clan was defeated after its short lived rise to supremacy, they were instrumental in overthrowing the rule of foreign origin Kushans in India. Sitabhinji in Keonjhar district of Odisha has revealed that it was an ancient holy place of Shaivism promoted by the Naga - Bhanja rulers as the cave arts found there provide a glimpse of a possible descendant of Satrubhanja who went by the name Disabhanja. Nagas survived the wars with the Guptas and surfaced scarcely on many occasions throughout the history of Odisha and rest of eastern India.
Darice Birge has argued that Oedipus at Colonus can be interpreted as a heroic narrative of Oedipus rather than a tragic one. It can be viewed as a transitional piece from the Oedipus of Oedipus Rex whose acts were abominable to the Oedipus we see at the end of Oedipus at Colonus, who is so powerful that he is sought after by two separate major cities. The major image used to show this transition from beggar to hero is Oedipus' relationship with the sacred grove of the Erinyes. At the beginning of the play, Oedipus has to be led through the grove by Antigone and is only allowed to go through it because as a holy place it is an asylum for beggars.
After taking pooja at Yelusuthina Kote, the Hasi Karaga will put a break for a while and sit ina "Veera Mandi" position, Veerakumaras will offer Alaguseva and devotees pray lord Krishna and by chanting Govinda-Govinda nama in all the three places and it appears the Alaguseva of the Veerakumaras and prayers of the devotees is to please the shakthi movement to move towards temple. The Hasi Karaga will be placed at the centre of Garbha Gruha(Sanctrum). This is the important and sacred Uthsava and believed that Adhishakthi Draupadi live in this holy place in the form of Hasi Karaga. The Chaithra shudda chaturdashi after regular Poojaadi Kainkaryas the ladies of the community assemble and make Pongal Prasada to offer Adhishakthi Draupadi Devi.
This line was announced on the 2006-07 Rail budget, by Lalu Prasad Yadav (Former Minister of Railways) as a Jaipur–Amritsar Express with bi-weekly frequency of both sets, with Having Numbers of 19771/72 (1st Set) & 19781/82 (2nd Set) with Termination at & .Rail Budget 2006-07, Retrieved 21 November 2019 which it makes direct connectivity for state capital of Rajasthan & famous holy place of Punjab.patrika.com, Retrieved 22 November 2019. Both sets were run till 23 February 2013 and thereafter 24 February 2013 it was Extended to after the approval of North Western Railway for the demand of people of direct connectivity of both holy places and also the number of trains was changed to 19611/12 (1st set) & 19613/14 (2nd set).
It also realized him that he does not have further children and advised him to erect the eggs secretly at the place where he did penance upon Lord Subramanya. It blessed a place and River as a holy spot and whoever takes bath in the river will be blessed with children and freed from all sickness and sin. A divine voice also advised him to stay in that holy place worshiping Lord Anantha Padmanabha (another name of Lord Mahavishnu) and blessed him with salvation at the end of his life. Hearing this voice Kedar became so happy and he kept those eggs in a basket weaved with forest creeps called Kudupu in local language and kept secretly in the place where he meditated upon Lord Subramanya.
It is believed that the portal may once have belonged to the church of Saint Eustachio in Pontone, dating from the second half of the 12th century. An official record taken in 1570 noted that it was moved by the D’Afflitto family who owned the church: this was common practice at that time. The lower half of the portal incorporates the crossbeams of the original, complete with a pair of lions reminiscent of those at the cathedral in Salerno (although here the lion is on the left and the lioness and cub on the right). The lions symbolically guard access to a holy place, and above them are decorative sprays of leaves, animals and birds pecking at bunches of grapes.
Verses 45-57 enlarge upon the threat to kill Jesus which has been developing over several chapters: and relate the Jews' intention to have him killed when an opportunity might arise; verses and indicate more impulsive action: "they took up stones ... to stone Him". According to verse 47, "the chief priests and the Pharisees gathered a council" (, synedrion or Sanhedrin). Kieffer notes that "the main concern of the council is to avoid the destruction of the holy place (which at the time the evangelist wrote had already happened)". Caiaphas, the Jewish high priest, urges the council to sacrifice one man to save the whole nation, which says more than Caiaphas intended but not less than what the Gospel writer intended (dramatic irony).
The Finnish native religion is polytheistic, with a pantheon of many deities worshipped: Ukko the sky god, and chief deity in the Finnish pantheon, Akka the goddess of fertility, and wife of Ukko, Ahti, Tapio, Pekko, Nyyrikki, Mielikki, Ilmarinen (the god of sky and weather, whom some consider to be the same as Ukko), Louhi, Turisas, Haltijas (genius loci), Lemminkäinen (mythical hero), Väinämöinen (mythical hero, creator god, and god of poetry, music and magic), Hiisi (spirit of the holy place, genius loci), Jumi (fertility god or statue that gives fertility). The religion also includes an element of ancestor worship. For Finnish native religion adherents, the afterlife is a place called Tuonela, and it is a place where several different deities live, including Tuoni.
"You paid, but were not paid; for your harlotry. Therefore, oh harlot, hear the Word of YHVH: I shall set My jealousy against you and they will deal furiously with you." (Ezekiel 23:25) YHVH showed Ezekiel how the people in Jerusalem set up 'an image that provokes jealousy'. (Ezekiel 8:11, 12, 1 Kings 14:22, 2 Chronicles 14:2) God also loves like a jealous lover: He told Moses to make a breastplate for Aaron the priest, to wear when he goes into the Most Holy Place. On the breastplate he had to display the names of all the tribes of Israel, so He could see it whenever Aaron went in to work where YHVH's Presence was (Exodus 28:29).
A holy place for all religion - "Mazar of Pir Mubarak Gazi" Frawley and Malhotra use the term "Dharmic traditions" to highlight the similarities between the various Indian religions. According to Frawley, "all religions in India have been called the Dharma", and can be According to Paul Hacker, as described by Halbfass, the term "dharma" The emphasis on the similarities and integral unity of the dharmic faiths has been criticised for neglecting the vast differences between and even within the various Indian religions and traditions. According to Richard E. King it is typical of the "inclusivist appropriation of other traditions" of Neo-Vedanta: The "Council of Dharmic Faiths" (UK) regards Zoroastrianism, whilst not originating in the Indian subcontinent, also as a Dharmic religion.
Just as the ministering angels have no joints, likewise the Israelites stand on their feet. Just as the ministering angels are at peace with each other, so the Israelites are at peace with each other on the Day of Atonement. Just as the ministering angels are innocent of all sin on the Day of Atonement, so are the Israelites innocent of all sin on the Day of Atonement. On that day, God hears their prayers rather than the charges of their accuser, and God makes atonement for all the people, as says, "And he shall make atonement for the holy place."Pirke De-Rabbi Eliezer, chapter 46. Early 9th century, in, e.g., Pirke de Rabbi Eliezer, translated and annotated by Gerald Friedlander, pages 363–64. London, 1916. Reprinted New York: Hermon Press, 1970.
They also take her to 'The Place of All Life', a San Holy Place, Where Centaine discovers a beautiful stone. After the birth of her son who she names Michael Shasa Courtney, Centaine is tracked down by a German South African, Lothar De La Rey, a renegade outlaw who has demanded Garrick trade the safe delivery of Centaine and her child for a free pardon. Lonely and deprived of contact with her own kind, Centaine falls in love with Lothar and conceives him a child in the desert. After she discovers that Lothar murdered H'ani and O'wa, her adopted San family, Centaine turns on Lothar and insists he take the baby from the child-bed and that she never wants to see Lothar or their bastard child again.
The temple is the richest pilgrimage center, after the Padmanabhaswamy Temple in Thiruvananthapuram, Kerala, of any faith (at more than INR 50,000 crore) and the most-visited place of worship in the world. The temple is visited by about 50,000 to 100,000 pilgrims daily (30 to 40 million people annually on average), while on special occasions and festivals, like the annual Brahmotsavam, the number of pilgrims shoots up to 500,000, making it the most-visited holy place in the world. There are yearly pilgrimage gatherings such as Kumbh Mela Pilgrimage(3-year or 12),Enormous crowd at Kumbh Mela - ABC News (Australian Broadcasting Corporation)Kumbh Mela (Hindu festival) - Encyclopædia Britannica Shabarimala Pilgrimage, Kottiyoor Vysakha Pilgrimage where in thousands of people gather in a certain period of a year for pilgrimage.
It was, however, known as a holy place long before it became the capital of Sarvasena who flourished in the period circa C.E. 330–355. He was followed by Vindhyashakti II. A reference to Washim is found in Kavyamimansa by Rajashekhara, the celebrated poet and dramatist of the Yayavara brahmana family of Maharashtra who flourished from 875 to 925 CE. He has mentioned therein Vatsagulma as situated in Vidarbha region. But even earlier references to Vatsagulma or Vatsa-gulma are found in Mahabharata and Kamasutra, which in their present form are assignable to a period before the age of the Vakatakas. The Karpuramunjari, a play written by Rajashekhara and staged at Kanauj under the patronage of the Gurjara-Pratiharas also mentions it as situated in the Dakshinapatha (Deccan).
A Chinese Buddhist scholar and traveller Xuanzang alias Hiuen Tsang visited Sindh in the seventh century and described that there were 273 Hindu temples here, out of which 235 belonged to Pashupata Shivaites, which is another order of Shivaism. In his magnum opus, "Sindh Revisited", 19th century British scholar and traveller Sir Richard Francis Burton describes Laki as a place of pilgrimage for Hindus. The devotees called the streams dharan tirtha, which means "constant flow of the earth in a holy place". French researcher Michel Boivin, in his book "Sindh Through History and Representations", notes that Laki "is one of the most important places of the Shivaite cult in Sindh and a stopover for pilgrims going on the journey to Hinglaj Mata temple to celebrate yatra [pilgrimage] in Balochistan".
In his autobiography, González wrote that his father described his home as "a holy place [...] where no political intrigue or matters of public life dared to enter." He described his father as a man that "knew how to put aside his daily chores and, in an inflexible way, forbade the family [from] being involved or to be the instrument of political events". He mentioned that he would often "slide carefully [...] between the main door and the hallway, an envelope with a sum that would remedy cruel necessity for the family of friends that could not make ends meet". González refers to the moral fiber of his father as "almost organic" and assures that "in applying the Law he was implacable, his North: correction, and the energy to enforce it".
Catholics believe it is not proper to scatter or pour the cremated remains over the sea, water, or on the land. According to the Roman Catholic Church this action does not give due respect to the remains of the deceased, nor does it allow for the closure, healing of family and friends, and prayers for the deceased. Likewise they see that the custom of housing the remains with family or friends and not placing the deceased in the ground does not offer loved ones a specific and sacred place to visit the deceased's remains. Visiting the deceased in a holy place provides believers with a space to offer prayers, commune with those who have gone before them in faith, and reminds them to await the resurrection of their own bodies.
Jal Mandir in Pawapuri Mahavira was a prince of the Magadha Kingdom then known as "Madyama Pawa" or "Apawapuri", and became an ascetic at the age of 30. During one of the religious observances, called the chaturmas observed by Jains for four months during the rainy season starting from the beginning of the month of Āṣārh (22 June to 22 July) and ending in the month of Kartik (October/November), the Jain monks and nuns remain at one holy place and preach the religious teachings of Jainism to the local people. Mahavira also observed this practice and during this period his one such stay was at Pawapuri. On the Dipawali night on the 15th day of the month of Kartik he breathed his last when he was 72 years old.
In Tabriz in 1979 two prominent Baháʼís were > executed and then in 1981 all nine members of the Tabriz LSA were executed. > In Hamadan seven members of the LSA of Hamaden were executed by firing > squad, and while the bodies were being prepared for the funeral it was found > that six of the men were physically tortured before their death. In Shiraz > between 1978 and 1981, the House of the Báb, a Baháʼí holy place, was > destroyed, five prominent Baháʼís were executed, and more than 85 Baháʼís > were arrested for interrogations; then in 1983 sixteen more Baháʼís were > executed. On August 29, 1983 the government announced a legal ban on all > administrative and community activities of the Baháʼí community, which > required the dissolution of the third National Spiritual Assembly and about > 400 Local Spiritual Assemblies.
House of the Virgin Mary Julien Gouyet was a French priest, credited with discovering the House of the Virgin Mary. In 1881, led by the visions of Jesus of the Blessed Anne Catherine Emmerich (Klemens Brentano, 1852) he discovered a house near Ephesus in Turkey, said to be the House of the Virgin Mary.The Ancient Traditions of the Virgin Mary's Dormition and Assumption by Stephen J. Shoemaker 2006 page 76Chronicle of the living Christ: the life and ministry of Jesus Christ by Robert A. Powell 1996 page 12 Pope Leo XIII visited in 1896, and in 1951 Pope Pius XII declared it a Holy Place. Pope John XXIII made the declaration permanent, and popes Paul VI (1967), John Paul II (1979) and Benedict XVI (2006) all visited the shrine.
"I have known long since" [Coifi] said, "that there is nothing in this religion that we have professed...the more I sought the truth of it the less I found...this can give us life salvation and eternal happiness...I advise that we burn the useless sanctuary – and who better than myself as an example?" So saying, he borrowed a war stallion and a war axe (in the Old English version of Bede's history it is a spear "and nom his spere on hond ") both of which were forbidden to him as a priest. He galloped to the temple and flung the weapon into the holy place. Seeing that no harm came to him, the company that followed him demolished the shrine and burned it to the ground.
Depiction of a Jewish High Priest wearing Hoshen and Ephod included as an illustration in a Christian Bible; the Holy of Holies is in the background (1890, Holman Bible) The construction "Holy of Holies" is a literal translation of the Hebrew (Tiberian Hebrew: Qṓḏeš HaQŏḏāšîm) which is intended to express a superlative. Examples of similar constructions are "servant of servants" (Gen 9:25), "Sabbath of sabbaths" (Ex 31:15), "God of gods" (Deut 10:17), "Vanity of vanities" (Eccl 1:2), "Song of songs" (Song of Songs 1:1), "king of kings" (Ezra 7:12), etc. In the Authorized King James Version, "Holy of Holies" is always translated as "Most Holy Place". This is in keeping with the intention of the Hebrew idiom to express the utmost degree of holiness.
In order to resolve conflicts over holy sites, one must be equipped with an understanding of the cultural, religious, social and political meaning of the holy place to each of the contesting groups. He discusses the many facets of disputes and the triggers for the outbreak of violence in and around holy sites and analyses fourteen case studies of conflicts over holy sites in Palestine/Israel, including major holy sites such as Al-Haram al-Sharif/ the Temple Mount, the Western Wall and the Cave of the Patriarchs/Al-Ibrahimi Mosque in Hebron, in addition to disputes over more minor sites. He then compares these conflicts to similar cases from other regions and provides an analysis of effective and ineffective conflict mitigation and resolution tools used for dealing with such disputes.
The Church Hall has been the focus of social and cultural activities on Thursday Island for close to a century, and the Bishop's House, which accommodated successive Bishops of the Diocese of Carpentaria from 1900 to 1996, is regarded by Thursday Islanders as a holy place. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. The precinct has a special association with the missionary work of the Church of England in Queensland (and in Australia). Constructed initially by non-indigenous interests as a memorial to white colonialism, the Quetta Memorial was quickly transformed into the hub and focus of Christian life within the Torres Strait, and fostered the spread of Christianity through the islands.
The lighthouse was built between 1849–1850; however the area historically, since the eleventh century, has been a site of plunderers who lit misleading signal-fires to confuse passing ships, causing them to run aground, once wrecked they would be raided of their cargo. The site of the lighthouse may have been an ancient holy place as old maps refer to the locality as Temple Mount (Domkalns), and Church Hill (Baznīckalns). Towards the end of the nineteenth century Baron Osten-Sacken cut-down a number of trees; making this a key-location spot for fishermen in the area; which is why the 24 metre stone lighthouse was built there between 1849–1850. The lighthouse is located in the Slītere National Park, which now maintains the lighthouse and its surroundings.
A group of men typically organise themselves in a line or semi-circle and are assigned to beat the drums throughout. The remaining congregation continue to sing well known songs or 'chants', some of which are Hebraic scriptural verses that evidence the divinity of Haile Sellassie. For example, 'I have a little light in I and I'm going to make it shine, Rastafariiii, shine' and 'Holy Mount Zion is a holy place and no sinners can enter there, so let the words of my mouth and the mediation of my heart, be acceptable in thy sight, of Rastafari'. Nyabinghi is a Rastafari tradition that promotes Rastafari unity, strengthens the Rastafari spirit with fellowship and raises the conciousnes and presence of Rastafafari in the heart of those in attendance.
Symphony No.7 in G minor ("Athonite") lasts for one hour, and is in three movements: I "Pilgrimage", II "Ek Batheon" (the Greek, Έκ βαθέον, meaning "from the depths", or in Latin, "de Profundis") and III FINALE "The Garden of the Panaghia", referring to the Greek Orthodox monastic idea that the peninsula Mount Athos (Άγιον Όρος, Agion Oros) forms a garden for the all-holy one, the Theotokos, or Mother-of-God. Strutt being a member of the society The Friends of Mount Athos (FoMA) has made many visits to Mount Athos, finding it a holy place of inspiration. The symphony was conceived in the early 1990s, but not scored until 2003. "Pilgrimage", the title of the first movement, simply represents the feelings of a visiting pilgrim to the Holy Mountain.
Avelyn, a promising young monk at St. Mere-Abelle begins learning the use of the powerful gemstone magic, but eventually leaves the Church after finding it to not be the holy place he had hoped for and receiving a vision of the awakened demon dactyl. It will be up to these three, along with a group of friends and allies, to save the world from the demon dactyl, Bestesbulzibar, and his dark force of goblins, powries and fomorian giants. In order to accomplish this feat Elbryan and his friends take the people of the Timberlands, whose homes have been destroyed by the demon's army, and forge them into a guerrilla fighting force. With them, Elbryan Wyndon and his friends strike quickly at the edges of the enemy, doing all in their power to weaken them.
The incumbent Shankaracharya petitioned Tipu Sultan for help. A bunch of about 30 letters written in Kannada, which were exchanged between Tipu Sultan's court and the Sringeri Shankaracharya were discovered in 1916 by the Director of Archaeology in Mysore. Tipu Sultan expressed his indignation and grief at the news of the raid: > "People who have sinned against such a holy place are sure to suffer the > consequences of their misdeeds at no distant date in this Kali age in > accordance with the verse: "Hasadbhih kriyate karma rudadbhir-anubhuyate" > (People do [evil] deeds smilingly but suffer the consequences > crying)."Annual Report of the Mysore Archaeological Department 1916 pp > 10–11, 73–6 Tipu Sultan immediately ordered the Asaf of Bednur to supply the Swami with 200 rahatis (fanams) in cash and other gifts and articles.
While the idea of purgatory as a process of cleansing thus dated back to early Christianity, the 12th century was the heyday of medieval otherworld-journey narratives such as the Irish Visio Tnugdali, and of pilgrims' tales about St. Patrick's Purgatory, a cavelike entrance to purgatory on a remote island in Ireland.Online Encyclopædia Britannica The legend of St Patrick's Purgatory (Tractatus de Purgatorio Sancti Patricii) written in that century by Hugh of Saltry, also known as Henry of Sawtry, was "part of a huge, repetitive contemporary genre of literature of which the most familiar today is Dante's";Lough Derg: the spirit of a holy place ; cf. Visions of the Other World in Middle English by Robert Easting, p. 16; The legend of the "Purgatory of Saint Patrick": from Ireland, until Dante and beyond.
Tribeni is a locality in Bansberia Municipality of Hooghly district in the Indian state of West Bengal and is currently a part of the area covered by Kolkata Metropolitan Development Authority (KMDA). It is an old holy place for the Hindus, the sanctity of which has been recognized for many centuries and had been mentioned in Pavana-Dutam, a Sanskrit piece of the last quarter of the 12th century. The Muslims took it over during early phases of their conquest of Bengal, also referred to as Turkish conquest in the thirteenth century. The place retains its holiness for multiple centuries, even beyond that which was primarily due to the rivers it hosted, corroborated by records of the bathers at different timelines, who thronged during the festival of Makar Sankranti.
The Vayu Purana, written in 300 CE specifically mentions the tallest mountain peak of the great gold and silver rich mountain range Malaya on the island, and that "to the east of this island at the shore of the sea lies a great Siva temple in a holy place called Gokarna."H.N. Apte, Vayupurana, Chapter 48 verses 20–30, Poona, 1929 The bay is also referred to as Gokaranna according to a Sanskrit inscription in Grantha script excavated on a doorjamb at the Hindu temple dated to Tamil New Years Day 1223 CE. Gokarna is also a place name in Karnataka, India, Kalinga, Tamil Nadu and Nepal all associated with ancient Shiva temples. The associated Bhadrakali Amman Temple of Trincomalee, significantly expanded by Rajendra Chola I, stands on Konesar Road before the entrance to Swami Rock.
It holds one of the most religiously and historically significant libraries in all the world, second only to that of the Vatican. Being of religious importance to Jews, Muslims, and Christians the area receives nearly 100,000 visitors annually and more are projected every year. While the struggle to limit access and visiting hours has done little to preserve the monastery, it has also provided a measure of protection during political turbulence. The Hagar Musa (Rock of Moses) in Wadi El Arbain, from which Prophet Moses fetched water, is a holy place to all the big monotheistic religions, Judaism, Christianity and Islam. Locals believe the twelve clefts on it represent the twelve springs mentioned in the Quran (Sura 2:60). It is also mentioned in the Exodus as the rock which sustained the children of Israel (1 Cor. 10:4).
With the help of a police officer, Bobby and Sneha, he goes to Arambakkam after faking his death to mislead the people following him. In Arambakkam he catches Gopalam, who reveals the whole plot: someone has been taking dead bodies from Hindu families on the pretext that they are taking the bodies to Kashi, a holy place to cremate the dead, for money, and then dump them next to railroads. With further investigation, he finds out that his mom's body has been dumped like this too since his uncle sent his mom's body for Kashi. After an emotional breakdown, Agent finds out that the finger prints of the dead man in Venkatachalam actually has the same fingerprints of a murderer in Gujarat, and deduces that they are stealing the fingerprints of dead bodies as well to use it in crimes.
The minbar at the Ibrahimi Mosque Muslims believe that Muhammed visited Hebron on his nocturnal journey from Mecca to Jerusalem to stop by the tomb and pay his respects. For this reason the tomb quickly became a popular Islamic pilgrimage site. It was said that Muhammad himself encouraged the activity, saying "He who cannot visit me, let him visit the Tomb of Abraham" and "He who visits the Tomb of Abraham, Allah abolishes his sins." According to one tradition, childless women threw petitions addressed to Sarah, known for giving birth at an advanced age, through a hole in the mosque floor to the caves below. After the conquest of the city by Umar, this holy place was "simply taken over from the Jewish tradition"Hastings, Adrian, "Holy lands and their political consequences", Nations and Nationalism, Volume 9, Issue 1, pp.
Chapter 54 of the Tractate Berakhot states that the Holy of Holies was directly aligned with the Golden Gate, which would have placed the Holy of Holies slightly to the north of the Dome of the Rock, as Kaufman postulated.Berakhot 54a:7 However, chapter 54 of the Tractate Yoma and chapter 26 of the Tractate Sanhedrin asserts that the Holy of Holies stood directly on the Foundation Stone, which agrees with the consensus theory that the Dome of the Rock stands over the Holy of Holies.Yoma 54b:2Sanhedrin 26b:5 The Crusaders associated the Holy of Holies with the Well of Souls, which is located under the Foundation Stone of the Dome of the Rock. Most Orthodox Jews today completely avoid climbing up to Temple Mount, to prevent them from accidentally stepping on the Most Holy Place or any sanctified areas.
Since the college is dedicated to Mary Magdalene, much of the chapel's artwork describes her story. The glass windows on the eastern wall of the chapel are entirely dedicated to the encounters between Mary Magdalene and Jesus Christ around the time of the crucifixion of Jesus: anointing Jesus with her jug of ointment, watching the crucifixion, weeping at the tomb and recognising Jesus after his resurrection. Compared to most other Cambridge colleges of medieval origin, Magdalene's chapel is much smaller in line with the college's relatively small population. Despite its smaller size, however, the chapel's physical proportions are in keeping with those of other medieval Oxbridge college chapels, reflecting the traditional layout of Solomon's Temple: the ratio of Magdalene's antechapel, choir, and sanctuary (1:4:2) matches that of the Temple's porch, holy place, and holy of holies.
The majority of Millerites abandoned the 1844 date, however some members Ellen White, Early Writings, p. XVII; as stated in the book's prefece written by the Ellen White Estate 1963 ( including Hiram Edson and O. R. L. Crosier) concluded the event predicted by Daniel 8:14 was not the second coming, but rather Christ's entrance into the Most Holy Place of the heavenly sanctuary."Investigative Judgment" article in Seventh-day Adventist Encyclopedia (Review and Herald, 1996) Edson claimed to have a vision in a cornfield the day after the Great Disappointment, which resulted in a series of Bible studies with other Millerites to test the validity of his solution. This became the foundation for the Adventist doctrine of the sanctuary, and the people who held it became the nucleus of what would emerge from other "Adventist" groups as the Seventh-day Adventist Church.
Jakob Eduard Polak, in the same decade, described the shrine as the only place to which Persian Jews made pilgrimages and wrote of it as the centre of the Jewish quarter and their sole national holy place in Persia. He recorded inscriptions on the oaken coffins inside: the final sections of the Book of Esther, together with names of three donors who had contributed to refurbishment, and a date of 1309/10 CE. In a separate room, the date 1140 CE was inscribed.J. E. Pollak, “Die Juden in Persien und Mordechais und Esthers Grambal,” Jahrbuch für Israeliten, Wien, 1856, pp. 142-52. The Irani government maintains that the current structure dates back to the Ilkhanate, and a Hebrew inscription dating the construction of the structure to "1-4-5-7" (albeit written incorrectly) was recorded by a traveler in 1910.
Tourism is a major industry in Maharashtra with areas around Aurangabad, Mumbai, Pune being the most popular. Places of interest include ancient caves and monuments at Ajanta, Ellora, Elephanta and Karle-Bhaje, numerous mountain forts from the Maratha empire era such as Raigad, Sinhagad, Rajgad, Shivneri, Panhala, British era hill stations such as Lonavala, Khandala, Mahabaleshwar, and Matheran, tiger reserves such as Melghat, Nagzira, and Tadoba, and national parks such as Navegaon Bandh. Religious tourism includes places such as Shirdi (Saibaba temple), Nashik (Hindu holy place), Nanded (Gurdwara), Nagpur (Dikshabhomi), Siddhivinayak temple and Haji Ali Dargah in Mumbai and Pandharpur (Vitthal- Rukmini temple) as well as the five Jyotirlingas out of eleven and Shakti peethas such as Kolhapur (Mahalakshmi Temple). Numerous beaches, adventure tourism sites, amusement parks, and water parks also add to the tourism in the state.
Modern scholarship tends to regard them as distinct (see Moriah). Presumed to be The Foundation Stone, or a large part of it Jewish connection and veneration to the site arguably stems from the fact that it contains the Foundation Stone which, according to the rabbis of the Talmud, was the spot from where the world was created and expanded into its current form.Babylonian Talmud Yoma 54b It was subsequently the Holy of Holies of the Temple, the Most Holy Place in Judaism. Jewish tradition names it as the location for a number of important events which occurred in the Bible, including the Binding of Isaac, Jacob's dream, and the prayer of Isaac and Rebekah.Toledot 25:21 Similarly, when the Bible recounts that King David purchased a threshing floor owned by Araunah the Jebusite,2 Samuel 24:18–25 tradition locates it as being on this mount.
Holy Cross Church at 580 West 187th Street in the Washington Heights neighborhood of Manhattan, New York City was the scene of Tourian's assassination The conflict climaxed on December 24, 1933, when several men attacked Tourian in the Church of the Holy Cross, in Washington Heights, Manhattan, at the start of the Christmas Eve service. Tourian’s constant bodyguard, Kossof Gargodian, was sitting in the back of the church certain that there would be no assault upon Tourian in a holy place, on the day before Christmas. However, when the archbishop passed at the end of the procession the fifth row of pews from the rear, he was suddenly surrounded by a group of men in such a fashion as to hide the actions of their companions. Two of the assailants stabbed Tourian with large butcher knives, and once the archbishop fell, the attackers scattered and mixed with the crowd.
And thus, since some executions require kindling a fire, the Baraita taught that the law prohibits executions on the Sabbath.Babylonian Talmud Yevamot 6b–7a. Rabbi Hama bar Hanina interpreted the words "the plaited (, serad) garments for ministering in the holy place" in to teach that but for the priestly garments described in (and the atonement achieved by the garments or the priests who wore them), no remnant (, sarid) of the Jews would have survived.Babylonian Talmud Yoma 72a–b. Things that Were Made To Go into the Tabernacle (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster) Rabbi Levi read regarding "the middle bar in the midst of the boards, which shall pass through from end to end," calculated that the beam must have been 32 cubits in length, and asked where the Israelites would find such a beam in the desert.
Three oracles had successively operated in Delphi – the chthonion using egkoimisi ( aprocedure that involved sleeping in the Holy place, so as to see a revealing dream), the Kliromanteion and finally the Apollonian, with the laurel. But ever since the introduction of the cult of Dionysus at Delphi, the god that brought his followers into ecstasy and madness, the Delphic god gave oracles through Pythia, who also fell into a trance under the influence of vapors and fumes coming from the opening, the inner sanctum of the Oracle. Pythia sat on top of a tall gilded tripod that stood above the opening. In the old days, Pythia was a virgin, young girl, but after Echecrates of Thessaly kidnapped and violated a young and beautiful Pythia in the late 3rd century BC, a woman older than fifty years old was chosen, who dressed and wore jewelry to resemble a young maiden girl.
Pattadakal ("place of coronation") was considered a holy place, being where the Malaprabha river turned northwards towards the Himalayas and the Kailasha mountain (uttara-vahini). As its name implies, it was used during the Chalukya dynasty for coronation ceremonies, such as that of Vinayaditya in the 7th century CE. Other names this place was known by were Kisuvolal meaning "valley of red soil", Raktapura meaning "city of red", and Pattada-Kisuvolal meaning "red soil valley for coronation". The site, states Archaeological Survey of India, is mentioned in texts by Srivijaya and is referred to by Ptolemy as "Petirgal" in his Geography. Pattadakal became, along with nearby Aihole and Badami, a major cultural center and religious site for innovations in architecture and experimentation of ideas. The rule of the Gupta Empire during the 5th century brought about a period of political stability, during which Aihole became a locus of scholarship.
The remainder of the blood was poured out at the base of the altar, and the earthen vessel that had contained it would be smashed. The remaining flesh of the animal (in later rabbinical interpretation as one of the twenty-four kohanic gifts) was later consumed by the Kohen and his family, except when the priest himself was the offerer (such as in community offerings, and in the case of the Day of Atonement), when it would be burnt at a ritually clean location outside the Temple sanctuary.Leviticus 4:12 Leviticus 6:26 stipulates that "the priest who offers it for sin shall eat it. In a holy place it shall be eaten, in the court of the tabernacle of meeting",New King James Version a point repeated at Leviticus 7:7, whereas Leviticus 6:29 allows that "all the males among the priests may eat it", suggesting that the proceeds of sin offerings could be shared within the kohanic community.
White described his idea to Carnegie: > "A temple of peace where the doors are open, in contrast to the Janus- > temple, in times of peace and closed in cases of war [...] as a worthy > testimony of the people that, after many long centuries finally a court that > has thrown open its doors for the peaceful settlement of differences between > peoples". Were such a fabric to be created, men would make pilgrimages from > all parts of the civilized world to see it. It would become a sort of holy > place, prized and revered by thinking men throughout the world, and to > which, in any danger of war between any two countries, the minds of men > would turn naturally and normally. The main difficulty now is that the > people of the various nations do not really know what was done for them by > the Conference; but such a building would make them know it.
Paul follows James's advice which 'unwittingly precipitates the crisis James is trying to avoid'. Over the seven-day period of his purification in the temple (verse 27) Paul attracts the attention of some 'Jews from Asia', who presumably visit Jerusalem for the festival of Pentecost, from communities in dispute with Paul during his mission journeys. Other than perceiving Paul's teaching as 'a direct attack on the Jewish people, the law, and the temple', here they charge specifically that 'Paul has brought an uncircumcised Gentile into the holy place' (verse 28), which was a serious charge with the punishment of death (a Jewish religious law that in this respect is 'backed up by all the weight of Roman authority'), as shown in the inscriptions surviving from the temple precinct. Paul would have known this regulation perfectly well, and Luke makes it clear that Paul had not broken this regulation (verse 29), but 'the misapprehension is enough to arouse the whole city' (verse 30).
In eastern side of Bamnera, there is a small hill, known as 'Tarwadio Ki Magri', but popularly known as 'Khimel Bhakri'. There are few auspicious temples in Bamnera are as mentioned below: # Charbhujaji Mandir # Kedareshwar Mahadev Temple # Wagheswer Mahadev Temple # Khimel Mata Temple # Bhevmata Temple # Pimpleshwar Temple # Umiya Mata Temple # Ramdevpir Temple # Suryadev Temple # Shri Korthaji tirth Jain Temple or Shri Korta Tirth Jain Mandir # Varvesimata Temple # Chamunda Mata Temple # Shri Brahmani Mata Mandir (Kadarvavi) # Shri Aapeshwar Mahadev Temple (Vanvavri) Monuments, Temples and Public Places in Bamnera and their Functions: Shamalaji / Charbhuja Temple (Dehra) : It is situated in the middle of Bamnera village and in the heart of every Bamneraites. Shri kedareshwar Mahadev Temple: This is a bigHoly temple, though, not under the territory of Bamnera, but still, it is one of the important holy place for any local functions. Shri Pimpleshwar Temple: It is situated on the bank of Brahmi ('Sukadi' river) originated from Gautameshwar.
The stream that gives its name to the parish rises on the southern slope of Rhoshill. St Meigan is invoked in several place names nearby, including Dyffryn Meigan (Meigan Valley), Pistyll Meigan (Meigan Falls), Bro Meigan (Meigan Place) and Penlanfeigan (top of Meigan's church--though perhaps not a church but a holy place, and marked as Llan-Feigan Uchaf on an old parish map). The name of the stream running from Meigan Wells, past Pant-y- Deri Farm, to join the River Nevern shortly before Nant Gwyn is not named on modern maps, but George Owen (1594) (reprinted from Owen's ms.) describes the two streams thus: the Nevern... St Meigan is linked to a fair in Eglwyswrw to the west, and Pant-y-Deri hosted a rock concert called Meigan's Fayre in the 1970s. The mill is still marked on modern maps, and there was another marked on the old parish map a short way upstream on the Nevern.
"High place", or "high places", (Hebrew במה bamah and plural במות bamot or bamoth) in a biblical context always means "place(s) of worship". This rendering has etymological justification, as appears from the poetical use of the plural in such expressions as to ride, or stalk, or stand on the "high places" of the earth, the sea, the clouds, and from the corresponding usage in Assyrian; but it has been surmised that a semantic shift occurred because the places of worship were originally upon hilltops, or because the bamah was an artificial platform or mound, perhaps imitating the natural eminence which was the oldest holy place, but neither view is historically demonstrable. The development of the religious significance of the word took place probably not in Israel but among the Canaanites, from whom the Israelites, in taking possession of the holy places of the land, also adopted the name. Many towns and villages in ancient Israel had their own places of sacrifice, commonly called bamot.
Jyotisar- The ancient place of "Jyotisar" is the nurturing ground of the values and principles that guide the oldest religion of the world, the "Hindu" religion. The significance of the place lies in the fact that the holy religious text of the "Hindus", the "Bhagwad Gita" was compiled in this sacred place Thanesar- The sacred place of "Thanesar" has two important religious temples of the "Sthanesvar Mahadev Temple" and the "Ma Bhadra Kali Temple" that draws several devotees throughout the year Pehowa- The holy land of "Pehowa" is an important religious place among the Hindus, who pray to the deceased member of their family and offer "Pind Daan" to release them from the cycle of birth and rebirth Khatushyam The holy place from the time of Mahabharata. Panchkula- Panchkula has numerous places of religious and historical importance, including "Morni hills" and "Tikkar Taal". Dhosi HillA hill near Narnaul, having Vedic period Rishi, Chaywan's Ashram.
Jain Ghat. Varanasi is a pilgrimage site or tirtha (holy place) for Jains, as four of their Tirthankaras were born here during the 8th century BC. In the 8th century BC, Parsvanatha, the 23rd Tirthankara, was born near Bhelupur in Varanasi, now identified with the Parshvanatha Jain temple; he propounded the triad-principle of the Mahavratas (great vows) – ahimsa ("non-violence"), asteya ("non-stealing") and aparigraha ("non-accumulation"). During archaeological excavations at this site, many Jain images were excavated which dated to the 9th–11th centuries BC, while a few images date to the 5th century BC. After Parsvanatha, Mahavira came here in the 6th century BC. It is also said to be the birthplace of Suparshvanatha though the exact location of his birth is not known. It is believed that the present Jain temple in Sarnath, near the Dhamekh Stupa, commemorates the birthplace of Shryyamshanatha, the 11th Thirthankara who was born in the village of Simhapur.
The Samaritans assert that Mount Gerizim was the original Holy Place of Israel from the time that Joshua conquered Israel and the ten tribes settled the land. According to the Bible, the story of Mount Gerizim takes us back to the story of the time when Moses ordered Joshua to take the Twelve Tribes of Israel to the mountains by Shechem and place half of the tribes, six in number, on the top of Mount Gerizim (Mount of the Blessing), and the other half in Mount Ebal (Mount of the Curse). The two mountains were used to symbolize the significance of the commandments and serve as a warning to whoever disobeyed them. Abu l-Fath, who in the fourteenth century C.E. wrote the major work of Samaritan history, comments on Samaritan origins as follows: Further, the Samaritan Chronicle Adler, or New Chronicle, believed to have been composed in the 18th century C.E. using earlier chronicles as sources states: According to the Samaritans this marked the end of the Age of Divine Favor called רידון (Ridhwan) or רהוּתה (Rahuta), which began with Moses.
Saint Michael fighting the dragon (miniature from > the Book of Hours of the Knight Étienne) The 1890 text was composed and > published twenty years after the capture of Rome had deprived the Pope of > the last vestige of his temporal sovereignty. The papal residence at the > Quirinal Palace had been converted into that of the King of Italy. In the > view of Anthony Cekada, that situation explains the phrases: "These most > crafty enemies have filled and inebriated with gall and bitterness the > Church, the spouse of the Immaculate Lamb, and have laid impious hands on > her most sacred possessions"; and "In the Holy Place itself, where has been > set up the See of the most blessed Peter and the Chair of Truth for the > light of the world, they have raised the throne of their abominable impiety, > with the iniquitous design that when the Pastor has been struck, the sheep > may be scattered." Cekada considers that the omission of these phrases from > the 1902 revision of the text reflected improved relations between the Holy > See and the Kingdom of Italy.
He also analyzes the balance of power between the parties to the shared holy shrine and their space of maneuvering in negotiating a solution to the conflict concluding that the 1967-1996 temporary mutual arrangements could serve as a stable basis for a future settlement by means of a quasi functional division of powers. His The Eroding Status Quo: Conflict over Controlling the Temple Mount portrays the Status-Quo that prevailed at the Temple Mount/Al-Haram al-Sharif since 1967 until it began to be eroded in stages—first in 1996 following Israel's opening of the northern exit to the touristic Western Wall tunnel, then in 2000 following the visit of MK Ariel Sharon to the site when the compound was closed to non–Muslim visitors for about three years, and the new arrangements at this holy place since it was re-opened in August 2003. Alongside with the understandings achieved throughout the fifty years period since 1967 between Israeli authorities and the Jordanian administered Waqf. The book presents the dynamics of erosion of what is termed the Status Quo.
Relations between Metropolitan Acacius of Caesarea and Cyril became strained. Acacius is presented as a leading Arian by the orthodox historians, and his opposition to Cyril in the 350s is attributed by these writers to this. Sozomen also suggests that the tension may have been increased by Acacius's jealousy of the importance assigned to Cyril's See by the Council of Nicaea, as well as by the threat posed to Caesarea by the rising influence of the seat of Jerusalem as it developed into the prime Christian holy place and became a centre of pilgrimage.Sozomen, HE, 4.25 Acacius charged Cyril with selling church property.Frances Young with Andrew Teal, From Nicaea to Chalcedon: A Guide to the Literature and its Background’’, (2nd edn, 2004), p187 The city of Jerusalem had suffered drastic food shortages at which point church historians Sozomen and Theodoret report “Cyril secretly sold sacramental ornaments of the church and a valuable holy robe, fashioned with gold thread that the emperor Constantine had once donated for the bishop to wear when he performed the rite of Baptism”, possibly to keep people from starving.
According to the Book of Chronicles, the Kohathite clan had charge of the baking and setting in order of the bread, suggesting that there were secret extra requirements in preparing the bread, known only to the Kohathites. Since leavened products were prohibited from the altar, and the cakes/loaves are not described as being offered upon it, it is possible that the showbread was leavened; however, as they were carried into the inner part of the sanctuary, it is highly probable that they were unleavened. The cakes were to be left on the table for a week, and then be replaced with new ones on the Sabbath, so that there were always fresh loaves on the table, and those that had started going stale were removed; the Biblical text states that the Jewish priests were entitled to eat the cakes that had been removed, as long as they did so in a holy place, as it considered the bread to be holy. The narrative of David's sojourn at Nob mentions that Ahimelek (the priest) gave David the holy bread, at his request.
And then upon a time Brother Jacob who was gathered with others in the church in the aforesaid town, namely in St George's Chapel, at the day of consecration for that holy place after he had preached courageously the truth about faith and works, after the lesson and he was about to go out of the door of the church, another heretic broke in, it was Urnarius, the same Hans Spandemager, lapsed from the Order of the Holy Spirit who had gathered a great crowd of people in the area to the south and then proceeded to the friary. He broke in and demanded that he (the Guardian), if there was any courage in him, should debate with him about the scriptures. Brother Jacob answered that he would be glad to debate before his lord the Archbishop and others who were experienced with scripture. But when the other and his followers pushed harder upon him, Brother Jacob stopped his walk a moment and wanted to hear his question.
One of the doctrines of the Seventh-day Adventists is that on October 22, 1844, God, the Father, and Jesus moved from the throne from which they ruled the universe to the judgment throne in the Most Holy Place of the heavenly Sanctuary in order to fulfill the antitypical Day of Atonement wherein they were to go through the books of records in order to judge the people's deeds to determine their rewards or punishments. They teach that this investigative work was to begin with those who were already dead in order to decide who was to come up in the resurrection of the saints, and those who were to later come up in the resurrection of the wicked. They also teach that eventually the judgment would pass on to those who were living in order to determine who would be translated without seeing death at Christ's second coming, and those would be destroyed by the brightness of His coming. Roden told the Seventh-day Adventist Church and The Rod that the judgment has passed from the dead to the living on 20 October 1955.
They may have been an early attempt to reach people and popularize Sikhism across different age groups with a combination of abstract teachings and exciting fables for a personal connection between the Guru and the followers. The various editions of Janamsakhi include stories such as fortune tellers and astrologers predicting at his birth of his destined greatness, he meeting mythical and revered characters from Hindu mythology, his touch creating a never drying fount of spring water, cobra snake offering shade to Guru Nanak while he was sleeping, Guru Nanak visiting and performing miracles at Mecca - a holy place for Muslims, and his visit to Mount Meru - a mythical place for Hindus, Buddhists and Jains. At Mecca, the Janamsakhis claim Guru Nanak slept with his feet towards the Kaba which Muslims objected to but when they tried to rotate his feet away the Kaaba, all of Kaba and earth moved to remain in the direction of Guru Nanak's feet. The texts also claim Guru Nanak's body vanished after his death and left behind fragrant flowers, which Hindus and Muslims then divided, one to cremate and other to bury.
House of the Virgin Mary now a chapel in Ephesus, Turkey Neither Brentano nor Emmerich had ever been to Ephesus, and indeed the city had not yet been excavated; but visions contained in The Life of The Blessed Virgin Mary were used during the discovery of the House of the Virgin Mary, the Blessed Virgin's supposed home before her Assumption, located on a hill near Ephesus, as described in the book Mary's House.Mary's House by Donald Carroll (20 April 2000) Veritas, In 1881 a French priest, the Abbé Julien Gouyet, used Emmerich's book to search for the house in Ephesus and found it based on the descriptions. He was not taken seriously at first, but sister Marie de Mandat-Grancey persisted until two other priests followed the same path and confirmed the finding.The Ancient Traditions of the Virgin Mary's Dormition and Assumption by Stephen J. Shoemaker 2006 page 76Chronicle of the living Christ: the life and ministry of Jesus Christ by Robert A. Powell 1996 page 12 The Holy See has taken no official position on the authenticity of the location yet, but in 1951 Pope Pius XII initially declared the house a Holy Place.
Among the writings of the early Christians, Pope Clement I said that Paul was "Herald (of the Gospel of Christ) in the West", and that "he had gone to the extremity of the west".1st Clement – Lightfoot translation Early Christian Writings 1 Clem 5:5 "By reason of jealousy and strife Paul by his example pointed out the prize of patient endurance. After that he had been seven times in bonds, had been driven into exile, had been stoned, _had preached_ in the East and in the West, he won the noble renown which was the reward of his faith, [5:6] having taught righteousness unto the whole world and having reached the _farthest bounds of the West_ ; and when he had borne his testimony before the rulers, so he departed from the world and went unto the holy place, having been found a notable pattern of patient endurance". Where Lightfoot has "had preached" above, the Hoole translation has "having become a herald" See also the endnote (3) by Arthur Cleveland Coxe on the last page of wikisource 1st Clement regarding Paul's preaching in Britain.
Chunchanakatte is the holy place where Lord Sri Rama during his vanvas stopped by and availed the hospitality of a tribal couple called Chuncha and Chunchi. The significance of this place is that the sound of the powerful falls can be heard all over except inside the sanctum sanctorum of the centuries-old temple, the story goes that Lord Rama was tired of the constant complaining of Sita Mata and gave a curse saying that the tongue of a woman should not be sharp and since Cauvery (river) is considered to be female the noise that the river generated would not be heard in the sanctum sanctorum of the lord. It is also said that when Sita Mata was tired and weary and wanted to have a bath, Lord Ram directed Lakshman to fire an arrow at a rock, once Lakshmana fired the arrow, water in 3 different shades started pouring out, one with turmeric, one with oil and one with shikakai (fruit for hair - natural shampoo). These shades are visible even today when there is considerable amount of water flowing in the falls.

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