82 Sentences With "hair shirt" | Random Sentence Generator

Robin Niblett, the director of Chatham House, has donned the hair-shirt.

But for all its mystery, McConaugheyism is not a hair shirt religion.

He started wearing this hair shirt when he testified before Congress on Wednesday.

But Sanders has been an outsider and a congressional hair shirt during his tenure.

On the evidence in these pages, a hair shirt will not be in Sunstein's future.

Rather than a wake-up call, "The Handmaid's Tale" is part hair shirt, part commodification.

Bird, at least, knows what it is like to have to wear a pinstriped hair shirt.

Those jeans were a hair shirt: a reminder of my sinful inadequacy, somehow manifested as such shameful abundance.

Myself, I would place a fair bet that Goodell discards his hair shirt for a high-roller's linen number in a few years.

It is not just an environmental problem alongside all the others—and absolutely not one that can be solved by hair-shirt self-abnegation.

He stripped to a hair shirt and allegedly walked barefoot through the snow on the way to a mountaintop castle where the pope was waiting.

The I.O.C. has grown edgy at the lack of suitors seeking to host Games and proclaimed itself ready to shed the tux and don the hair shirt.

It's not that you want someone to put on a hair shirt and cry at you, but it is totally inappropriate, the reaction, as far as I could tell.

Cam's team lost the most important game of the season, so he must pull on a hair shirt and blankly accept responsibility like he's in the dock at a war tribunal?

Such untraditional content is a survival strategy for glossies with a Y chromosome tilt in this homo novus era, where every reference to masculinity wears an implied "toxic" like a hair shirt.

Highlights from the list of 175 individual objects include a hair shirt and finger bone believed to have belonged to St. Nicholas -- better known as Santa Claus -- and relics from Christ's birthplace.

"It's never been our position that we want Sammy to wear a hair shirt and sit in front of Wrigley and be punished for weeks on end," a team source told the magazine.

The idea is that when we're older, we face an existential reckoning: We can either make peace with our choices, dunderheaded as some might have been, or we can spend our final years in a hair shirt of our own regrets.

This is especially true if the crisis itself takes place in a geography once removed (even if it happens to a global brand), but it is also true that Mr. Galliano wore his hair shirt of penitence and rehab numerous times in the public sphere.

I also had a swell time at Daniel Evans's rippling and fluid production of Jerome Kern and Oscar Hammerstein II's "Show Boat," at the New London Theater, which has the requisite 21st-century social conscience but wears it like a fluttering cape instead of a hair shirt.

" Of the passion needed to complete a 400-page graphic novel — a second similarly scary tome is almost done — Ms. Ferris wrote in an email: "For an impetuous-minded artist the requisite devotion and rituals of creating a graphic novel are a bit like a hair shirt, a cat-o'-nine-tails (and a chastity belt, certainly).

His linen, thick with darns, rubbed his skin like a hair shirt.

Burchard died in 1025, leaving his sister a hair shirt and an iron chain as a memento mori.

Other decorations are common; hair, shirt cuffs, and shoes are sometimes applied, but by far the most popular decoration is shirt buttons, which are traditionally represented by gum drops, icing, or raisins.

Among other surviving relics is his hair shirt, presented for safe keeping by Margaret Clement.. This was long in the custody of the community of Augustinian canonesses who until 1983 lived at the convent at Abbotskerswell Priory, Devon. Some sources, including one from 2004, claimed that the hair shirt was then at the Martyr's church on the Weld family's estate in Chideock, Dorset. The most recent reports indicate that it is now preserved at Buckfast Abbey, near Buckfastleigh in Devon.

Astorga, Spain, on the Palm Sunday Confraternities of Penitents are Roman Catholic religious congregations, with statutes prescribing various penitential works. These may include fasting, the use of the discipline, the wearing of a hair shirt, etc.

Edmund's life was one of self- sacrifice and devotion to others. From boyhood he practised asceticism; such as fasting on Saturdays on bread and water, and wearing a hair shirt. After snatching a few hours' sleep, most of the night he spent in prayer and meditation.

He had a great love for the Church. He was merciful even to rebels. When he was urged to execute a prince who had followed his father in rebellion, he refused, saying: "A son cannot refuse to obey his father." Hair shirt and scourge of Louis IX. Treasury of Notre-Dame de Paris.

He was elevated to become bishop of Vannes but continued to wear a hair shirt, practise asceticism, and minister to the poor. He was buried in Vannes Cathedral. His sacred well in Camborne was long thought to have the power of healing the insane.Doble, G. H. (1960) The Saints of Cornwall: part 1.

Richard was an ascetic who wore a hair-shirt and refused to eat off silver. He kept his diet simple and rigorously excluded animal flesh; having been a vegetarian since his days at Oxford. Richard was merciless to usurers, corrupt clergy and priests who mumbled the Mass. He was also a stickler for clerical privilege.

Forrestal, "MacGeoghegan, Roche (1580–1644)"; Fryde et al., Handbook, p. 431. The new Bishop of Kildare was highly active during his early years and was known for his piety and discipline, wearing chains and a hair-shirt under his clothes. He actively carried out visitations and other episcopal duties, held diocesan synods and attended a provincial synod in 1640.

Simon Peyton Jones. Wearing the hair shirt: a retrospective on Haskell. Invited talk at POPL 2003. In addition to purely practical considerations such as improved performance, they note that, in addition to adding some performance overhead, lazy evaluation makes it more difficult for programmers to reason about the performance of their code (particularly its space use).

During his time as a student he did not drink wine, and wore a hair-shirt. He was known for his modesty, meekness and chastity. In 1604, Roy accompanied, as preceptor (teacher-mentor), three young Swabian gentlemen on their travels through the principal parts of Europe. During six years of travel, he attended Mass very frequently.

However, shortly after Becket's consecration, the new archbishop resigned the chancellorship, and changed his entire lifestyle. Previously, Becket had lived ostentatiously, but he now wore a cilice and lived like an ascetic. That said, modern Becket historian Frank Barlow argues that the stories of Becket immediately wearing a hair shirt are later embellishments.Barlow Thomas Becket p.

Mederic astonished the fifty of his classmates by the observance of a rigorous discipline. Barley bread dipped in water was his only food, which he only took twice a week. His eyes still fixed on the Crucifix, he was wearing a hair shirt under his coat. He lived thus for several years, hiding from the other monks.

They contributed to his prestige, even though both ended disastrously. Everything he did was for what he saw as the glory of God and the good of his people. He protected the poor and was never heard to speak ill of anyone. He excelled in penance, leaving a hair shirt and a scourge which he had used in private practice.

But Josaphat's love for the religious life never wavered. Kuntsevych's favourite devotional exercise was the traditional Eastern monastic practice of prostrations, in which the head touches the ground, while saying the Jesus Prayer. Never eating meat, he fasted much, wore a hair shirt and a chain around his waist. He slept on the bare floor, and chastised his body until the blood flowed.

Cecilia Avogadro requested but did not obtain Bicchieri's consent, and was advised to take her cup to the angel in meditation for sustenance. This religious died sometime later all of a sudden and ended up in Purgatory. She appeared to the prioress and thanked her for her firmness. She was known to wear a hair shirt and often fasted as signs of penance.

He began preparations for a mission among the Albigensians when he died just after midnight kneeling at the altar in contemplation and meditation in 1209. In his last will and testament he requested to be buried with his hair shirt and on ashes. There were people who claimed he performed eighteen miracles in his life and that he had performed a further eighteen after his death.

Henry IV and his entourage at the gate, 19th century depiction When Henry reached Matilda's castle, the Pope ordered that he be refused entry. Waiting at the gates, Henry took on the behavior of penance. He wore a hair- shirt, the traditional clothing of monks at the time, and allegedly walked barefoot. Many of his entourage, including the queen Bertha of Savoy and the prince Conrad, also supposedly removed their shoes.

He built a hospital for the sick of all kinds, but the objects of his predilection were the lepers, and those hopelessly afflicted. He wore a hair-shirt, frequently passing entire nights in prayer. After a while, he entered the Cistercian monastery of Longpont, after having distributed among the poor all his possessions not needed by his wife and family. He was abused for his decision by his former friends.

After a guest appearance on LateLine, a role in the short- lived television series Paramour (1999), and several roles in television films such as Annie (as Lily St. Regis), Chenoweth starred in her own NBC sitcom, the semi-autobiographical Kristin in 2001. It was short-lived, with thirteen episodes filmed, but only six aired before it was canceled.Wren, Celia. "Theater: Trying to Act Saintly Nowadays Can Be a Hair Shirt".

Severe sanctions were imposed against blasphemy, adultery, and sodomy. These laws quickly made Pius V the subject of Roman hatred; he was accused of trying to turn the city into a vast monastery. He was not a hypocrite: in day-to-day life Pius V was highly ascetic. He wore a hair shirt beneath the simple habit of a Dominican friar and was often seen in bare feet. Rev.

He was known to practice austerities such as abstaining from meat and wearing a hair shirt. He was also known for his deep devotion to the Blessed Sacrament and for his conversion of sinners. He oversaw the construction of the new archdiocesan cathedral that his predecessor had authorized and in which he himself would be buried. It had been claimed that he performed eighteen miracles in life and a further eighteen in death.

Tydecho, who slept on rocks, wore a hair shirt and engaged in agriculture, used oxen to plow his fields. The prince decided to make off with Tydecho's team. A visit to Tydecho's land the next day found him using a pair of wild stags to plow with a grey wolf pulling the harrow behind them. The angry prince brought dogs to chase off the deer and sat down on a rock to watch the spectacle.

There he led the most strict life as an hermit, entirely occupied with contemplation and penance. He wore a hair shirt, scourged himself, fasted, and humiliated himself incessantly. These practices caused his reputation for sanctity to spread; he alas called by no other name than the Antony or Hilarion of his age. Each night, so as not to be seen, he was accustomed to cover on his knees a distance of three miles.

She clothed herself in a hair shirt and would fasten an iron belt four fingers in width to herself which remained until her death. Picenardi recited the Divine Office and would receive the Eucharist often from Fra Barnabas who would also hear her confession. Her father died in 1465. Her sister Orsina was married to the nobleman Bartolomeo Gorni and Picenardi lived with them from her father's death for the remainder of her life.

The news quite overwhelmed him with grief but a stern command from his order's general could move him to accept that honor. Even Pope Innocent III prompted him to accept the appointment. He continued his austerities in his episcopal career to the point where he abstained from meat and wore a hair shirt. The bishop proved to be instrumental in the ongoing construction of the Gothic Cathedral of Saint Stephen which his predecessor had commenced earlier in 1195.

The Cambridge Medieval History says that "because of too much abstinence and keeping of vigils... her body was sorrily exhausted with serious illness." Gertrude's Vita describes her, after relinquishing her role as abbess, spending her time praying intensely and secretly wearing a hair shirt. According to her biographer, Gertrude felt the time of her death approaching and asked a pilgrim from the Fosses monastery when she would die. This pilgrim is commonly believed to be Ultan, Foillan's brother.

He suffered in the Benedictine habit, under which he wore a hair-shirt. It was noticed that his knees were, like St. James', hardened by constant kneeling, and an apprentice in the crowd picking up his legs, after the quartering, called out: "Which of you Gospellers can show such a knee?" Contrary to usual practice, the quarters of the priests were not exposed but buried near the scaffold. Barkworth was beatified by Pope Pius XI on 15 December 1929.

The new Congregation of the Clerics Regular Minor thus established was one of considerable severity. The Clerics bound themselves to various practices of daily penance. It was decided that each day one brother should fast on bread and water, another would take the discipline, and a third would wear the hair shirt. Later (under the direction of St. Francis) it was further decreed that everyone should spend an hour a day in prayer before the Blessed Sacrament.

Rome was urged to canonise him, and among the evidences of his saintliness which his admirers appealed to, in addition to the miracles of healing wrought at his shrine, were the facts that he never ceased to wear his hair-shirt, and would never allow even his sister to kiss him. The testimony was regarded as conclusive, and 40 years after his death, in 1320, Cantilupe's name was added to the roll of saints. His arms were adopted for those of the see.

St. Jerome is seated on a rock outside of a cave and is turning towards the lion to attend to his paw. The saint also appears in the upper left corner of the painting. This image of Jerome shows him in prayer with his eyes raised to the heavens and a hand resting on the open pages of a book, likely the Scriptures. His cardinal's gown is discarded on the ground beside him and the saint is instead clothed in a hair shirt.

According to Lambert of Hersfeld and first-hand accounts of the scene (letters written by both Gregory and Henry in the following years), the king waited by the gate for three full days. Throughout this time, he allegedly wore only his penitent hair-shirt and fasted.Account of Canossa From An Account of Canossa Finally, on 28 January, the castle gates were opened for Henry and he was allowed to enter. Contemporary accounts report that he knelt before Pope Gregory and begged his forgiveness.

Adam seems to have been preoccupied by the need to build up the abbey's collection of relics. He is known to have visited Canterbury for this purpose.Owen and Blakeway, p. 44. It was probably he who brought back an entire rochet of Thomas Becket, as well as part of another which was stained with his blood, a cloth stained with his blood and brains, and various other items of his clothing, including his hair shirt, collar, girdle, cowl, shirt and glove.

He lived on vegetables, wore a hair shirt, slept upon the ground, and often spent whole nights in prayer and the study of the Holy Scriptures. This life he continued for a few years. Armenia, so long the battle-ground of Romans and Persians, lost its independence in 387, and was divided between the Byzantine Empire and Persia, about four-fifths being given to the latter. Western Armenia was governed by Byzantine generals, while an Armenian king ruled, but only as feudatory, over Persian Armenia.

She joined the Humiliati, an Italian religious order of women that worked with the poor and the ill. She also felt called to reform prostitutes and "the fallen". It was reported that she wore a hair shirt to make penance for her erotic memories of her husband, which seemed to work, although she made "ever more extreme bodily penances" to deal with the temptation. She was "greatly honoured" in Siena and called "a popular curiosity in the town" due to her many miracles, ecstasies, and trances.

Hermits and Anchorites of England, p.74, Methuen & Co., Ltd., London, 1914 According to Abbot John of Forde Abbey, Wulfric lived alone in these simple quarters for 29 years, devoting much of his time to reading the Bible and praying. In keeping with the ideals of medieval spirituality, he adopted stern ascetic practices: he deprived himself of sleep, ate a frugal meatless diet, spent hours reciting the psalms sitting in a bath of cold water, and wore a hair shirt and heavy chain-mail tunic.

Due to its coarse texture, it is not commonly used in modern apparel. However, this roughness gave it a use in a religious context for mortification of the flesh, where individuals may wear an abrasive shirt called a cilice or "hair shirt" and in the wearing of "sackcloth" on Ash Wednesday. During the Great Depression in the US, when cloth became relatively scarce in the largely agrarian parts of the country, many farming families used burlap cloth to sew their own clothes. However, prolonged exposure to the material can cause rashes on sensitive skin.

In his desire to become a saint, Dominic attempted to perform physical penances, like making his bed uncomfortable with small stones and pieces of wood, sleeping with a thin covering in winter, wearing a hair shirt, and fasting on bread and water. When his superiors (i.e., John Bosco, or his Rector, or his confessor) came to know this, they forbade him from doing bodily mortification, as it would affect his health.Bosconet.aust.com: John Bosco's Three Lives: The Life of Dominic Savio (Chapter 15: Penances) ; Retrieved on 24 November 2006.

Cats may adopt a blanket and use it like a security blanket. This will include much kneading, purring and suckling of the blanket. In some cases, cats have been observed to exhibit sexual movements, not unlike a dog "humping" a human leg, accompanying the kneading and suckling. Kittens who are taken away from their mothers before they are fully weaned may also develop a habit of kneading a human whom they have adopted as a maternal figure, and may also attempt suckling their ear, eye, nose, toe, hair, shirt, socks or fingers.

Shortly after her death, the monk Rinchinus as well as the author of the Vita noticed a pleasant odor in cell with her body. Just before her death in 659, Gertrude instructed the nuns at Nivelles to bury her in an old veil left behind by a traveling pilgrim and Gertrude's own hair shirt. She died in poverty, 17 March 659, at the age, we are told, of thirty-three years. Gertrude's choice of burial clothing is a pattern in medieval hagiography as an expression of humility and piety.

In its original release, it was credited to both, but on its first reissue, it was credited to The Birthday Party. The album in its entirety has been reissued on CD as part of the Hee Haw compilation along with the Hee Haw EP. Tracy Pew was absent from the recording session for "Mr. Clarinet", so recorded the bass later. Two of the album's songs, "The Red Clock" and "The Hair Shirt" were originally included on the Hee Haw EP, released in 1979 when the Birthday Party were still known as Boys Next Door.

The figure wears what appears to be a camel hair shirt and holds a long cross, both symbols tied to John the Baptist. Being the patron saint of epilepsy, the little girl's insistence on holding on to the figure may suggest she suffers from childhood convulsions or epilepsy. She is in stark contrast to her elder brother, standing to her right, who is sobbing, while another brother looks on, laughing. Apparently, the elder brother has been naughty, and his shoe, held up by an elder sister behind him, was left empty.

According to his friend, theologian Desiderius Erasmus of Rotterdam, More once seriously contemplated abandoning his legal career to become a monk. Between 1503 and 1504 More lived near the Carthusian monastery outside the walls of London and joined in the monks' spiritual exercises. Although he deeply admired their piety, More ultimately decided to remain a layman, standing for election to Parliament in 1504 and marrying the following year. More continued ascetic practices for the rest of his life, such as wearing a hair shirt next to his skin and occasionally engaging in flagellation.

Berland's fame in Bordeaux did not die quickly. In the reign of Louis XI, the French monarchy made a conscious attempt to draw the Bordelais into a French allegiance, by championing the canonisation of Berland. At the inquest held by the Church to determine his suitability for sainthood, the witnesses remembered his personal holiness, pastoral concern for his flock, and his love of learning and scholarship. He was reported always to have worn a hair shirt and to have forgone sleeping in his bedroom -- out of chastity -- after it had been occupied by the visiting Earl of Huntingdon and his wife.

Catherine went to live at The More castle late in 1531. After that she was successively moved to the Royal Palace of Hatfield, (May to September, 1532), Elsyng Palace, Enfield (September 1532 to February 1533), Ampthill Castle (February to July, 1533) and Buckden Towers (July 1533 to May 1534). She was then finally transferred to Kimbolton Castle where, she confined herself to one room (which she left only to attend Mass), dressed only in the hair shirt of the Order of St. Francis, and fasted continuously. While she was permitted to receive occasional visitors, she was forbidden to see her daughter Mary.

The Saint was described as tall and graceful in figure.Webb, Alfred, "Laurence O'Toole", A Compendium of Irish Biography, M.H. Gill & Son, Dublin, 1878 He was well known as an ascetic, wore a hair shirt, never ate meat, and fasted every Friday on bread and water. In contrast to this, it is said that when he entertained, his guests lacked for nothing while he drank water coloured to look like wine so as not to spoil the feast. Each Lent he returned to Glendalough to make a forty days' retreat in St. Kevin's Cave on a precipice of Lugduff Mountain over the Upper Lake.

He probably returned to England in 1542, and lived at Winchester and perhaps at Pevensey. John Ponet, bishop of Winchester, in an Apology against Bishop Gardiner, relates as matter of common knowledge that in 1547 Doctor Boord, a physician and a holy man, who still kept the Carthusian rules of fasting and wearing a hair shirt, was convicted in Winchester of keeping in his house three loose women. For this offence, apparently, he was imprisoned in the Fleet, where he made his will on 9 April 1549. It was proved on the 25th of the same month.

The design of the original Florentine florins was the distinctive fleur-de-lis badge of the city on one side and on the other a standing and facing figure of St. John the Baptist wearing a hair shirt. On other countries' florins, the inscriptions were changed (from "Florentia" around the fleur, and the name of the saint on the other), and local heraldic devices were substituted for the fleur-de-lis. Later, other figures were often substituted for St. John. On the Hungarian forints, St. John was re-labelled St. Ladislaus, an early Christian king and patron saint of Hungary, and a battle axe substituted for the original's sceptre.

The Hee Haw EP represents a musical departure from the relatively conventional punk/pop songs on Door Door. The EP introduces a more abrasive, rhythmic and exploratory sound that was further developed when the band re-located to the UK (and changed their name to The Birthday Party). Two of the songs on the EP, "The Red Clock" and "The Hair Shirt," the former sung by Rowland S. Howard and the latter by Nick Cave, were included on the Boys Next Door's second album entitled "The Birthday Party" in 1980. The songs on the EP and The Birthday Party LP appeared on the 1989 Birthday Party compilation album, also titled Hee Haw.

Nor when she performed austere penances, which included regularly wearing a hair shirt under her garments and spending most of the night in prayer and helping the poor. He also seemed to have taken in stride the story he was told by the servants that Lucy was often visited in the evenings by Saint Catherine, Saint Agnes, and Saint Agnes of Montepulciano, who helped her make bread for the poor. However, when one of the servants came up to him one day and told him that Lucy was privately entertaining a handsome young man she appeared to be quite familiar with, he did react. He took up his sword and went to see who this person was.

The quest for relics seems to have played an important part in the abbey's effort to maintain itself in the face of such competition. Abbot Adam, Robert's successor, is known to have visited Canterbury, probably with this aim,Owen and Blakeway, p. 44. and it was probably he who brought back an entire rochet that had belonged to Becket, part of another which was stained with the blood of his martyrdom, another cloth stained with his blood and brains, and various items of his clothing, including his hair shirt, collar, girdle, cowl, shirt and glove. A document prepared in the reign of Henry II lists these relics along with those of many other saints.

He was content with three to four hours' worth of sleep and often slept on the bare floor; he wore a hair shirt and girdle and wore a coarse linen shirt over his cassock while choosing coarse food. But Neri himself dissuaded Ancina from joining a religious order in favor of the Oratorians and so he entered that order on 1 October 1578 while he was made a deacon in 1579; Ancina himself made his solemn profession later on 7 October 1580. He was later ordained to the priesthood on 9 June 1582. He had been a deacon for an extended period until Neri bade him accept the priesthood. In 1586 he was sent to Naples to help in the establishment of a house for the Oratorians.

"Take Me Away" received generally mixed reviews by some critics. Annabel Leathes from BBC Music wrote that the song "pivot[s] on the pain and despair of relationships going off the boil and, despite the stadium-rousing choruses[, ...] Lavigne's whiney vocals and trite lyrics imply that madam is merely having a strop rather than wearing the hair shirt of Alanis Morissette-style suffering." Lance Fiasco from idobi Radio shared that "Take Me Away" and Lavigne's previous single, "Losing Grip", are the harder-edged hair-messers that really showed her grrl badge, demonstrating the once-poisonous sting of Alanis. Sal Cinquemani from Slant Magazine labelled "Take Me Away" a "head-banging" opening track from the album which conjured '80s metal with heaps of guitars and vocal overdubs.

He reads this as implying that the iron plates would have been part of a fabric corset, rather than an all-metal garment. Kunzle has noted the absence of literary evidence for showing that metal corsets were also worn for fashion purposes. He has suggested that surviving metal garments, if not specifically medical in purpose, might have served the same masochistically gratifying purpose as the deliberately uncomfortable, tortuous hair shirt, combining a fashionable silhouette with penance, and as such, might have been worn in convents. To support his "pure speculation", Kunzle cites an 1871 newspaper report from The Times reporting that during the Paris Commune, the National Guard found two iron corsets, a rack, and other instruments in the Convent of the White Nuns in Picpus.

When the young Edward V was brought from Ludlow to London for his intended coronation, his protector, Anthony Woodville, 2nd Earl Rivers, was arrested by the Duke of Gloucester at Northampton and sent to Pontefract Castle. As soon as Gloucester had taken the throne for himself Rivers was executed at Pontefract. Before he died in 1483 he bequeathed the hair-shirt which he always wore in penance to Our Lady of Doncaster.Storey, Tony. "Our Lady of Doncaster’ and the Carmelite Priory (1346-1538)", Doncaster History In 1449, Constance Bigod, widow of Sir John Bigod of Settrington, left her girdle worked with silver and gilt to Our Lady of Doncaster. Roger de Bankewell was buried close to Our Lady's Shrine, in 1366.

It is usually considered to be less 'hair-shirt' than the slightly older OMM formerly Karrimor (OMM), since the weather is often mild, the courses slightly shorter, and the overnight camp is often found to be within walking distance of a pub. However, there have been notable exceptions to this - in 2004 (the 26th event, out of Coniston) consistently poor weather over two days forced many teams to retire. In 1997 (the 20th annual event, starting from Grasmere) courses were set which meant many teams were still out on the Sunday evening, long after the prize-giving was due to take place. The event comprises 8 courses of which 6 are solely for pairs of runners, one is exclusively for solo competitors and one course is open for both pairs and solo entrants.

According to Abbot John of Forde Abbey, Wulfric lived alone in these simple quarters for 29 years, devoting much of his time to reading the Bible and praying. In keeping with the ideals of medieval spirituality, he adopted stern ascetic practices: he deprived himself of sleep, ate a frugal meatless diet, spent hours reciting the psalms sitting in a bath of cold water, and wore a hair shirt and heavy chain-mail tunic."Wulfric at St. Michael's, 1125-1154", St. Michael and All Angels Church, Haselbury Pluckett, Somerset One of the most influential anchorite priests of medieval England, he died in his cell on 20 February 1154. At his death, a scuffle occurred in and around St. Michael's between black-robed Norman Cluniac monks from Montacute and common folk from Haselbury and Crewkerne who had been summoned by Osbern, the priest of Haselbury.

He is described as "greatly venerable in life and always and everywhere devoted to God and the Blessed Virgin Mary" and as > A man of most beautiful appearance, as regards externals...and in good works > also he fought a good fight for Christ, for he used a hair shirt to conquer > the flesh, and by this discipline subdued it to the spirit. He rarely or > never ate meat. A chronicle of Vale Royal Abbey—probably written in the 1330s—states that the early abbots were under almost continual assault from a disgruntled populace. Abbot Walter spent much of his tenure defending the rights and prerogatives of his house (even, in 1302, securing the rights to all the dead wood on the ground within Peak Forest and at the same time petitioning parliament for the payment of arrears needed to pay for the ongoing works at the Abbey).

Anderson has been praised as a brilliant reporter and writer while others have criticized his drinking, "prosecutorial complex", and the bitterness of some of his writing. The most moving tribute to Anderson came from Heywood Broun, who took exception to an article in Time calling attention to Anderson's drinking. Anderson, Broun wrote, had worked "constantly under punishing tension" and had worn "a hair shirt of complete dedication to the things in which he believed," adding: > But just about the last person in the world with any right to mention the > matter is some little snip sitting with scissors and paste pot in the office > of Time piecing out the curious sign language in which that magazine is > written for the delectation of commuters and clubwomen. Paul Y. Anderson, > drunk or sober, was by so much the finest journalist of his day that it is > not fitting for any moist-eared chit even to touch the hem of his weakness.

He narrates how the penitent, "clothed in a hair-shirt and covered with ashes, appears before the assembly of the faithful craving absolution, how he prostrates himself before the priests and widows, seizes the hem of their garments, kisses their footprints, clasps them by the knees", how the bishop in the meantime, addresses the people, exhorting them by the recital of the parable of the lost sheep to be merciful and show pity to the poor penitent who asks for pardon. The bishop prayed for the penitents, and the bishop and priests imposed hands upon them as a sign of absolution and restoration into the communion of the Church. Elsewhere in his writings, Tertullian mentions doing penance in sack-cloth and ashes, of weeping for sins, and of asking the forgiveness of the faithful. St. Cyprian also writes of the different acts of penance, of the confession of sin, of the manner in which the public penance was performed, of the absolution given by the priest, and of the imposition of the hands of the bishop and priests through which the penitents regained their rights in the Church.