115 Sentences With "green corn" | Random Sentence Generator

Other tribes called the moon the Grain Moon or Green Corn Moon.

Many Native American communities, especially those in the Southeast, ritualize the practice of forgiveness in the Green Corn Ceremony.

It's also known as the "green corn moon" and "grain moon," because Native American tribes often gathered their staple crops this time of year, according to NASA.

I also got a couple of green corn tamales for the road ($2.25) — steamed in fresh green (rather than the usual tan) husks, these tamales were moist and flavorful.

At the same time that I was receiving an education in the food of my hometown, arguing with a child's certainty about why I deserved the last green corn chip, I was attending public school.

The Stomp Dance and Green Corn Ceremony are revered gatherings and rituals.

These Green Corn festivals were practiced widely throughout southern North America by many tribes evidenced in the Mississippian people and throughout the Mississippian Ideological Interaction Sphere. Green Corn festivals are still held today by many different Southeastern Woodland tribes. The Green Corn Ceremony typically occurs in late July–August, determined locally by the ripening of the corn crops. The ceremony is marked with dancing, feasting, fasting and religious observations.

Green Corn Revival (often abbreviated GCR) was an American rock band from Weatherford, Oklahoma.

The Green Corn Rebellion was an armed uprising that took place in rural Oklahoma on August 2 and 3, 1917. The uprising was a reaction by European- Americans, tenant farmers, Seminoles, Muscogee Creeks, and African-Americans to an attempt to enforce the Selective Draft Act of 1917.Chang 187 The name "Green Corn Rebellion" was a reference to the purported plans of the rebels to march across the country and to eat "green corn" on the way for sustenance.Sellars, Nigel Anthony.

Bertha Hale White, "The Green Corn Rebellion in Oklahoma," The New Day [Milwaukee], v. 4, no. 9, whole no.

The tamale is a staple in Belize, where it is also known by the Spanish name dukunu, a green corn tamale.

A postcard depicting Cherokee people ready for The Green Corn Dance. The thunder beings are viewed as the most powerful servants of the Apportioner (Creator Spirit), and are revered in the first dance of the Green Corn Ceremony held each year, as they are directly believed to have brought the rains for a successful corn crop.

Sioux Green Corn Dance 1860 The Green Corn Ceremony (Busk) is an annual ceremony practiced among various Native American peoples associated with the beginning of the yearly corn harvest. Busk is a term given to the ceremony by white traders, the word being a corruption of the Creek word puskita (pusketv) for "a fast". These ceremonies have been documented ethnographically throughout the North American Eastern Woodlands and Southeastern tribes. Historically, it involved a first fruits rite in which the community would sacrifice the first of the green corn to ensure the rest of the crop would be successful.

Wide distribution Nothocybe The lamellae has not pleurocystidia but has cheilocystidia. Spores smooth. Known from tropical India. Pseudosperma Fruitbodies has indistinct, spermatic or green corn odor.

The crushed leaves have been used in the treatment of stomach aches. Among the Hopi of Arizona it was known as taichima and was eaten boiled with green corn.

This day there are dances for the Thunder and a mixture of war and feather dances. The Green Corn dance always comes after the Green Bean dance. This day there are three days for religious services, one for the children, one for the Four Persons, one for the Holder of the heavens, and one for the Thunder with the feast. The Onondaga's Thanksgiving feast in October closely resembled the Green Corn Dance.

In late 1917, the leadership of the Oklahoma Socialist Party disbanded the state party, in the tumultuous aftermath of the failed Green Corn Rebellion, for which Socialists and Wobblies were blamed. However, this decision was contested by many rank and file as being illegal under party rules.Sam Marcy, "Chapter 6: The Green Corn Rebellion," in The Bolsheviks and War: Lessons for Today's Anti-War Movement. New York: World View Publishers 1985; pp. 93-119.

The novel was republished by University of Oklahoma Press in 2010.The Green Corn Rebellion: A Novel, by William Cunningham. Norman, OK: University of Oklahoma Press, 2010. OCLC no. 427704506.

This dance symbolizes the dispersal of the sacred fire given to the people, according to their ancient legends. During Green Corn ceremonies in traditional Cherokee society, the coals of new fire were carried to all the Cherokee. They were used to kindle the ceremonial fires in each town before any of the new corn could be eaten. The home fires in outlying Cherokee communities were extinguished before the ceremonies and relit from the coals of the fire kindled during the Green Corn Dances.

Ceremonial teachings continue to guide those who participate in these traditions in modern times. The rituals were associated with major seasons and cycles of the year - related to planting and harvest, especially, and renewal of fertility. Today the "ceremonial cycle" consists of four or five dances throughout the "dance season," of which Green Corn or Posketv-rakko (Big fast) is the most important. Depending on the ceremonial ground, Green Corn can last from four days (Thursday – Sunday) to seven days (Sunday – Sunday).

The purifying herbal medicine is accompanied by "scratching" of the participants' bodies. Generally administered to the arms and legs, but not limited to these areas, "scratching" is performed to alleviate spiritual and medical ailments by strengthening the individual. Green Corn can be likened to the combined equivalent of the European-American holidays of Thanksgiving, New Year's and Easter. During Green Corn, strained relationships among the tribe are to be reconciled and members are expected to forgive the wrongs that occurred during the year.

Responding to a fan inquiry, Schwartz admitted that he coined the phrase after reading a Native American love poem which read: "I will come to you in the moon of green corn"; Native Americans referred to months as "moons" and named them after events that happened seasonally, such as the sprouting of green corn. Schwartz disliked the phrase "green corn moon" due to the sound of the word "green" and because he felt it might evoke the urban legend that the Moon is made of green cheese. Instead, Schwartz used the phrase "blue corn moon" as it reminded him of both blue moons and blue corn tortillas. Schwartz thought that the phrase might evoke the Indigenous peoples of the Southeastern Woodlands rather than the Algonquin people depicted in Pocahontas, but was satisfied with it anyway.

The Industrial Workers of the World shared the brunt of popular indignation although the organization had taken no part in the Green Corn Rebellion and had been related to the WCU only by the latter group WCU being formed in response to the IWW's refusal to organize tenant farmers. The IWW was still blamed for every action of the WCU, however, and the bogey Green Corn Rebellion was ultimately used as a justification for further national measures against the IWW.Sellars, Oil, Wheat, and Wobblies, pp. 78-79.

Honoring the mother city was analogous to honoring Selu, the Cherokee Corn Mother of the ancient Green Corn Ceremony, a concept that pervades Cherokee culture. During the Green Corn Ceremony as practiced by the Cherokee, one of the two social dances performed is of ancient origin, and originated from the mother city of Keetoowah. The dance is called ye-lu-le which means "to the center". During this dance, all of the dancers shout ye-lu-le and move towards the fire in the center of the sacred dance circle .

The dance symbolizes the dispersal of the sacred fire given to the Keetoowah people by the Creator and the Thunder Beings in their ancient legends. During traditional Green Corn ceremonies, the Cherokee carried the coals of the central fire in Keetoowah to all the Cherokee communities; the coals were used to kindle the ceremonial fires for the dances in each Cherokee City or township. The home fires in outlying Cherokee communities were extinguished before the ceremonies and re-lit from the coals of the fire kindled during the Green Corn dances.

The Canadian River, in southeastern Oklahoma, near the location of the abortive Green Corn Rebellion. A total of three people were killed in the Green Corn Rebellion in August 1917, one of whom was Clifford Clark, an black tenant farmer.Chang 186 Nearly 450 people were detained in connection with the incident, 266 of whom were released without charges being filed. Charges were levied against 184 participants, about 150 of whom were convicted or pleaded guilty and received jail and prison terms ranging from 60 days to 10 years.

"Green Corn Rebellion," Encyclopedia of Oklahoma History and Culture. Accessed March 1, 2015. Betrayed by an informer in their midst, the country rebels met with a well-armed posse of townsmen. Shots were exchanged and three people killed.

The site of the present town was moved to where the train station was located. In 1917, hundreds of men gathered on a farm near Sasakwa to protest the draft in World War I, an event called the Green Corn Rebellion.

One of Baker's actions as president was to restore an ancient Mohegan Green Corn Festival nicknamed the "Wigwam Festival" ("wigwam" meaning "welcome"). This Festival continues into the present as a celebration of Mohegan tribal culture and is annually held during the third weekend in August. Because the Mohegan Green Corn Festival was to be held on the grounds of the Mohegan Congregational Church (whose land was tribally owned), this provided solidarity for the tribe in the following years when the reservation land was eventually broken up. Baker also served as a Sunday School teacher at the Mohegan Church.

Puskita, commonly referred to as the "Green Corn Ceremony" or "Busk," is the central and most festive holiday of the traditional Muscogee people. It represents not only the renewal of the annual cycle, but of the spirit and traditions of the Muscogee. This is representative of the return of summer, the ripening of the new corn, and the common Native American traditions of environmental and agricultural renewal. Historically in the Seminole tribe, 12-year-old boys are declared men at the Green Corn Ceremony, and given new names by the chief as a mark of their maturity.

Green Corn Revival was first formed in early 2009 by singer/songwriter Jared Deck. After disbanding his previous project, alternative rock band The Voice Of, Deck and drummer Kenny Holloway began writing and arranging the songs that would become the genesis of Green Corn Revival. The pair were soon joined by The Voice Of bassist Ryan Houck, and the three would become the core of GCR's earliest lineup, which also included Houck's wife Natalie as vocalist, keyboardist Caleb Creed and lead guitarist Kyle Burrows. This lineup would release the three-song Oklahoma EP in August 2009.

The band was invited to take part in rockabilly legend Wanda Jackson's showcase at SXSW 2010, providing significant exposure for the new band. Green Corn Revival released their first full-length album, Say You're a Sinner, later in 2010 to positive reviews. Soon after the album was completed, the band's lineup again changed, with Tyler Paul replacing Kenny Holloway on drums and Jacy Deck replacing Caleb Creed on keyboards. Green Corn Revival's relationship with Wanda Jackson continued after Say You're a Sinner, with the band backing her for a sold out album release party in Oklahoma City in January 2011.

Sam Marcy, the founder of the Workers' World Party, upheld the Green Corn Rebellion as the ideal working-class antiwar struggle in his book "The Bolsheviks and War," which was published in 1985.Marcy, Sam. The Bolsheviks and War. World View Forum, 1985.

Ethnohistoric literature of the Southeast suggests that this feature was formed during a Busk or Green Corn ceremony. The ceremony has been described as the physical cleansing of the town.Williams, John Mark. The Joe Bell Site: Seventeenth Century Lifeways on the Oconee River. Diss.

The plight of the tenant farmer had changed little in Pink and the state of Oklahoma since the Green Corn Rebellion. An average of sixty-seven acres were operated per man for all agricultural uses in the county in 1930, comparable with surrounding counties.

13 (1108) August 3 marked the end of the Muscogee Creek Green Corn Ceremony.Joyce and Harris, 224 In early August 1917, before the rebellion, large numbers of African-American, European-American, and Native American men gathered at the farm of Joe and John Spears in Sasakwa, at Roasting Ear Ridge, to plan a march upon Washington, DC, to end the war.Sellars (2002), Treasonous Tenant Farmers, p. 3"WWI Uprising: Green Corn Rebellion: Dissident farmers marched to protest the draft" by Leigh Woosley, The Tulsa WorldJanuary 8, 2007 View of Roasting Ear Ridge (left side of the road) from south of the intersection of EW 1390 and NS 3630, facing South.

There is also a dance call the "Corn Dance" that takes place. June - Dehaluyi - Green Corn Moon :Significance: Corn grows a "tassel" ::During this moon various plants important to the Cherokee emerge in the fields. Preparations are made for the upcoming festivals. Repairs are made to homes.

It closely resembled modern corn and produced larger crops. The successful cultivation of corn surpluses allowed the rise of larger, more complex chiefdoms consisting of several villages and concentrated populations during this period. Corn became celebrated among numerous peoples in religious ceremonies, especially the Green Corn Ceremony.

The elderly and infirm are cared for under a practice known as Gadugi. July - Guyequoni - Ripe Corn Moon :Significance: First foods are ready ::This is the official start of the festivals. In traditional times the "Green Corn Dance" or festival would take place. This is also the month when Stick Ball returned.

Some traditional ceremonies, such as the Spring and Fall Bread Dance, the Green Corn ceremony, and stomp dances are still held. These take place in White Oak, Oklahoma. Some Shawnees are also members of the Native American Church peyote ceremonies, with most attending in the winter outside of the traditional Shawnee ceremonial cycle.

The seven are as follows: New Moon Festival (First Festival), Green Corn Ceremony (Second Festival), Ripe Corn Ceremony (Third Festival), Great New Moon Ceremony (Fourth Festival), Friends Made Ceremony (Fifth Festival also known as Propitiation Festival), Bounding Bush Ceremony (Sixth Festival) and the Uku or Ookah Dance(Only performed every 7 years).

Yaxe Magdalena is a town and municipality in Oaxaca in south-western Mexico. It is part of the Ocotlán District in the south of the Valles Centrales Region. The name Yaxe means "Green corn" in the Zapotec language. The municipality covers an area of 65.07 km² at an altitude of 1,500 meters above sea level.

She is also credited on the new record "Walking in the Green Corn," by Grant- Lee Phillips as a co-producer. Siegel runs the popular blog astrologyandpsychicpredictions.wordpress.com and is now best known as a psychic an astrologer. Her book Astrology of Donald Trump and the Fate of his Presidency, was the #1 bestseller in astrology for 8 weeks.

Prior to the Removal, the Cherokee had an agriculturally based civilization. Their ceremonies centered around their agricultural seasons, such as the first green grass or the first harvest of green corn. There were seven primary ceremonies celebrated by the Cherokee but smaller subsequent ceremonies and or extension of primary ceremonies existed. Ceremonies could last days or even weeks.

In the past, they frequently allowed polygamy to chiefs and other men who could support multiple wives. They held puberty rites for both boys and girls. Southeastern peoples also traditionally shared similar religious beliefs, based on animism. They used fish poison, and practiced purification ceremonies among their religious rituals, as well as the Green Corn Ceremony.

According to current estimates, there may be about 2,000 persons qualified to be members of a revived Yuchi tribe. They are descendants of some 1,100 persons recorded by the Indian Claims Commission in 1950. The Yuchi continue their important ceremonies such as the Green Corn Ceremony of summer. They also maintain three ceremonial grounds in Oklahoma.

Corunda is a Mexican type of tamales, but wrapped in a long green corn plant leaf, and folded, making a triangular shape or spherical shape. They are typically steamed until golden and eaten with cream and red salsa. Unlike your typical tamales, they do not always have a filling. They are usually made using cornflour, salt, lard, and water.

Retrieved 20 Aug 2012. The pre-removal tribal town was located on the Tallapoosa River in the present-day state of Alabama. The town is believed to be the first site of the ancient 'busk' fire which began the Green Corn Ceremony. Tukabatchee was the home of Big Warrior, one of the two principal chiefs of the Creeks until his death in 1826.

In the Green Corn Ceremony, one of the two social dances performed is of ancient origin. It may have been practiced in the mother town of Kituwa. The dance is called ye-lu- le, which means "to the center". During it, all of the dancers shout ye-lu-le and move toward the fire in the center of the dance circle.

Following the skirmish, Todos Santos was secured and the hungry American troops fed on sugar cane and green corn in the fields near the town.Ryan, Personal adventures, p.167-1687 Burton sent Naglee and fifty men toward Magdalena Bay, about 150 miles northwest on the Pacific coast, to cut off the enemy's retreat. Meanwhile, Burton led his remaining force back to La Paz.

It is also associated with directions. In addition to the four cardinal directions, there is up (Upper World), down (Lower World) and center (where we live, the present, and where we always are). The number seven also represents the height of purity and sacredness which is very difficult to attain. Another example is found in the Green Corn Ceremony which lasts seven days.

One major feature of Oaxacan cuisine is its seven mole varieties, second only to mole poblano in popularity. The seven are Negro (black), Amarillo (yellow), Coloradito (little red), Mancha Manteles (table cloth stainer), Chichilo (smoky stew), Rojo (red), and Verde (green). Corn is the staple food in the region. Tortillas are called blandas and are a part of every meal.

She hid Frederick in a basket of green corn husks in a corn field and fled for her life. Once the Sioux attack had been repulsed, she returned to find their house burned down, but the baby Frederick was safe, fast asleep in the basket with the corn husks. The young Burnham attended schools in Iowa. There he met Blanche Blick, whom he later married.

By 1852 the Winslow's Patent Hermetically Sealed Green Corn was a commercial success and the company became a world leader in the canning industry. The city's Amato's Italian delicatessen claims to be the birthplace of the Italian sandwich, called "an Italian" by locals, which Amato's first served in 1903. An historic B&M; Baked Beans plant built in 1913 remains in operation on the waterfront.

The next day they marched to Shelbyville and camped three miles north. While in this vicinity the camp was moved several times. On July 3 it marched to Wartrace, Tennessee, where the regiment rested until August twelfth, living upon the fat of the land. Chickens, green corn, potatoes, peaches and other luxuries were plentiful, and the men improved in health upon the change of diet.

Many Mikasuki-speaking Seminole, who had originally settled the Big Cypress Reservation in 1937, later converted to Christianity. Leadership of the annual Green Corn Dance passed to Ingraham Billie, keeper of the medicine bundle and Billie’s brother. While the medicine man was a key spiritual and political role in the Seminole tribe, the influence of medicine men declined as representatives of Christian denominations, most notably Baptists, became active among the Seminole.

At last, the mound reached great size. When they finished, they celebrated their forty-third Green Corn Festival since wandering in the wilderness. They said that once the main mound had been completed, smaller conical earthen mounds were built and used for single burials. The mound has been a site of pilgrimage for the Choctaw since the seventeenth century, but they have not held any major festivals there.

The River Bourne was used to power a number of watermills in its length. In order from source these were: Old Mill, Borough Green (corn?); Basted Mill (Platt parish) (paper); Lower Basted Mill, Plaxtol (corn?); Winfield Mill, (corn); Longmill (corn); Roughway Paper Mill; Hamptons Paper Mill (West Peckham parish); Oxonhoath Mill (corn); Bourne Mill (corn), Hadlow; Goldhill Mill (corn), Golden Green; Pierce Mill (corn); and finally Little Mill (corn), East Peckham.

Honoring the "mother town" was analogous to honoring Selu, the Cherokee Corn Mother (of the ancient Green Corn Ceremony and many other connections). Honoring mothers is a concept that has pervaded Cherokee culture. Well into the 20th century, the Cherokee had a matrilineal kinship system, by which clan membership, inheritance and status were carried by the mother's family. A child was considered born into its mother's family and clan.

My little > children were in the field three hours. They seemed to know that if they > cried the noise would betray their parents whereabouts, and so they kept as > still as mice. The baby was very hungry & I gave her an ear of raw green > corn which she ate ravenously. Many have characterized Quantrill's decision to kill young boys alongside adult men as a particularly reprehensible aspect of the raid.

In western Ohio, there is even heavy evidence that they took on the Algonquian Green Corn Ceremony, in which part of the unripened corn crop was "sacrificed" by burning and its ashes were used to re-fertilize the fields. Around 1300, however, it appears that Mound burials were replaced entirely by the Eastern Siouan tradition of under-the- home burialsSpeck, Frank G. "Catawba Texts" 1934 (This custom also entered Monongahela society).

Boggy Island was an autonomous black Seminole village that was settled by Central African slaves from Kongo. Black Seminoles settled near the Boggy Island area of Lake Panasoffkee around 1813 and named it Sitarkey's Village after Sitarkey, an Alachua Seminole who had settled in the area. Nearby laid the areas of Gum Slough and Indian Mound Springs. The Seminoles used the Lake Panasoffkee area to hold councils and Green Corn Dances.

Other estimates are lower. They would eat roasted "green corn" and barbecued beef on the way, it was later said, and eventually join up with countless thousands of likeminded comrades, who would together march on Washington, DC, where they would overthrow "Big Slick" Wilson, repeal the Draft Act, and end the war.Burbank, When Farmers Voted Red, pg. 134. The plans were instantly betrayed to local authorities by an informer.

Seminole folk songs include those used to treat the sick and injured, and to encourage animals to be easily hunted. Hunting songs are a cappella and call-and-response. The two major ritual dances are the Green Corn Dance, held in June, and the Hunting Dance, held in October. Other informal dances are held throughout the year, with some specific dances only performed in either summer or winter.

The is when the "Green Corn Festival" is held in modern times. September - Dulisdi - Nut Moon :Significance: Ripe corn is harvested ::The "Ripe Corn Festival" is held during the early part of this phase in honor of Selu, the First Woman and the one who gave the people corn. The "Brush Feast Festival" also takes place during this month. All the nuts and remaining fruits from the trees and bushes was gathered at this time.

Just seven weeks after arriving on the mainland, Juana Maria died of dysentery in Garey, California. Nidever claimed her fondness for green corn, vegetables and fresh fruit after years of little such nutrient-laden food caused the severe and ultimately fatal illness. Before she died, Father Sanchez baptized and christened her with the Spanish name Juana Maria. She was buried in an unmarked grave on the Nidever family plot at the Santa Barbara Mission cemetery.

The Seminole continue to observe traditional practices such as the Green Corn Dance. They have two ceremonial grounds within the boundaries of the Big Cypress National Preserve. In addition, they have created some new celebrations: the Big Shootout at Big Cypress, celebrated since 1997. A few years ago, they added an historical re-enactment to the annual Big Shootout, in which re-enactors take the part of Seminole, Black Seminole and US forces.

In 1909, half the farm's herd consisted of registered Jerseys and the other half high-grade Jerseys. In Pine Plains, many of Barn B's milkers were from the Netherlands because of that country's reputation for good milkers. In 1905, Briarcliff Farms was milking nearly 500 cows at any given time. The farm raised its own stock, feeding the cattle eight pounds of dry feed twice a day with pasture and green corn in summer.

Acapulco's gastronomy is very rich. The following are typical dishes from the region: Relleno is baked pork with a variety of vegetables and fruits such as potatoes, raisins, carrots and chiles. It is eaten with bread called bolillo. Pozole is a soup with a salsa base (it can be white, red or green), corn, meat that can be either pork or chicken and it is accompanied with antojitos (snacks) like tostadas, tacos and tamales.

Inocybe maculata is similar to the variable Inocybe lacera, the split fibrecap, but it can be differentiated by the darker colouration of the cap, and the white remains of the veil in the centre of the cap. The species is also similar in appearance to Inocybe lanatodisca, but can be readily distinguished by odour (I. lanatodisca has a characteristic sweet, green-corn smell) and the colour of the cap (I. lanatodisca has a fulvous cap).

The conditions of dairy farming in the USA suited the ensiling of green corn fodder, and was soon adopted by New England farmers. Francis Morris of Maryland prepared the first silage produced in America in 1876. [p. 2] The favourable results obtained in the U.S. led to the introduction of the system in the United Kingdom, where Thomas Kirby first introduced the process for British dairy herds.Obituary of Thomas Kirby, Bromley Record, 1901.

The nighttime songs refer to acknowledgement of tribal ancestors, spiritual entities, historical events, thanksgiving and well wishing or prayers for the coming year. Daybreak on Sunday marks the completion of the Green Corn ceremony and the beginning of the new year for the ground members. After removal, the Seminole established eight ceremonial grounds in Indian Territory. Today one, Ceyahv (Gar Creek), has a full ceremonial cycle observed with complete rituals by participants.

In 1940, Billy married Sally Tiger (15 November 1923 - February 1987) in a Green Corn Ceremony. His brother selected her from Big Cypress and Billy had met her only once before. They had two sons Jesse Osceola (31 October 1941 - March 1982), Fred Junior Osceola (23 September 1943 \- 9 March 2001). Fred's obituary listed another brother and a sister: Glenn Emmons Osceola (13 September 1960) and Penny Lee Osceola Jimmie (16 January 1962 - 13 December 2011).

Their religion was private, and involved rituals related to death and burial, and to communication with spirits. Despite the traditional account, some anthropologists noted that unlike other tribes, the Choctaw do not appear to have practiced the Green Corn ceremony. In the 1850s, observers noted smaller mounds near Nanih Waiya, but these have since been plowed away and were never dated. They may have been constructed by later Mississippian-culture peoples, or even succeeding Native American groups.

His Symphony No. 10 had its world premiere at the Barbican Hall, London on 2 February 2014. Throstle's Nest Junction, opus 181 (1996), and A Spell for Green Corn – The MacDonald Dances both had their London premiere at the BBC's Maida Vale studios, broadcast live on Radio 3 with the composer's participation on 19 June 2014, in celebration of his 80th birthday. The music was played by the BBC Symphony Orchestra, and presented by Petroc Trelawny.

The "Willoughby figurine" is also incomplete, with only parts of the head, torso and lower body surviving. The figure, obviously a female from the surviving anatomy of the torso, wears a wrap around skirt and holds plants and woven cane baskets. The presence of the vines and baskets may connect the figure with rites from the Green Corn Ceremony. The surviving fragments of the "West figurine" show a female with a rattlesnake coiled around her head as a turban.

Ross spent his childhood with his parents in near Lookout Mountain. Educated in English by white men in a frontier American environment, Ross spoke the Cherokee language poorly, but his bi-cultural background later allowed him to represent the Cherokee to the United States government. Many full-blood Cherokee frequented his father's trading company, so he encountered tribal members on many levels. As a child, Ross participated in tribal events, such as the Green Corn Festival.

The Little River, near Sasakwa, Oklahoma, the site of an ambush of a Seminole County sheriff and deputy. The so-called Green Corn Rebellion may be said to have started on Thursday, August 2, 1917, when a Seminole County sheriff, Frank Grall, and a visiting deputy sheriff, Bill Cross, were ambushed near the Little River, a tributary of the Canadian River.Sellars (1998), Oil, Wheat, and Wobblies, pg. 77. Raiding parties followed this action, cutting telephone lines and burning railroad bridges.

White Oak is an unincorporated community and census-designated place (CDP) in Craig County, Oklahoma, United States, along State Highway 66 about one mile (1.6 km) west of that road's eastern terminus with U.S. Route 60. The community had a post office from October 14, 1898 until October 31, 1957. As of the 2010 census, the White Oak CDP had a population of 263. White Oak is the location of the Shawnee Tribe's annual Spring and Fall Bread Dances and Green Corn ceremonies.

In April 2012, Holloway and the Houcks decided to amicably part ways with Green Corn Revival and form Honeylark with former GCR keyboardist Caleb Creed. The band recruited vocalist Cora Brinkley-Gutel, bassist Clayton Roffey and drummer Drew Simmons to fill out the band's lineup. The band continued with live performances around Oklahoma as well as nationally, including playing the Norman Music Festival in 2013. The band's second full-length album, titled Bound For Glory, was released November 5, 2013.

The River Bourne enters the Medway from the left at East Peckham. The River Bourne was used to power a number of watermills in its length. In order from source these were: Old Mill, Borough Green (corn?); Basted Mill (Platt parish) (paper); Lower Basted Mill, Plaxtol (corn?); Winfield Mill, (corn); Longmill (corn); Roughway Paper Mill; Hamptons Paper Mill (West Peckham parish); Oxonhoath Mill (corn); Bourne Mill (corn), Hadlow; Goldhill Mill (corn), Golden Green; Pierce Mill (corn); and finally Little Mill (corn), East Peckham.

Sage Derby is a variety of Derby cheese that is mild, mottled green and semi- hard, and has a sage flavour. The colour is from sage and sometimes other colouring added to the curds, producing a marbling effect and a subtle herb flavour. The colour is formed either by mixing sage leaves into the curd before it is pressed or by the addition of "green curd" from green corn or spinach juice. In the latter case, the flavour has to be created with colourless sage extract.

The Peach-stone game (Guskä′eh) was a gambling game in which the clans bet against each other. Traditionally it was played on the final day of the Green Corn, Harvest, and Mid-winter festivals. The game was played using a wooden bowl about one foot in diameter and six peach-stones (pits) ground to oval shape and burned black on one side. A "bank" of beans, usually 100, was used to keep score and the winner was the side who won them all.

In the Mvskoke Creek tribes of Alabama, Oklahoma, and Northwest Florida, Angelica atropurpurea (known as "Notossv" in the Creek language) has both medicinal and ceremonial uses. Medicinally, Notossv is used by the Creeks to: cure back pain in adults; to calm panic attacks or people that are in hysterics; as a vermifuge in children; as well as treating stomach disorders. Mvskoke Creek Ceremonial uses include preventing heat stroke during the Ribbon Dance in the Green Corn Ceremony, aiding ceremonial singers, and to help those in legal trouble.

In 1917 a radical tenant farmers' organization called the Green Corn Rebellion "Working Class Union (WCU)" claimed membership of 35,000 in the state of Oklahoma. Seventy-five percent of 24-year-old Oklahoma farmers rented the land they worked, and many found their economic prospects hopeless. With no interest in fighting a "rich man's war" in Europe, they found themselves at odds with the recently imposed draft. The WCU was more of a secret society, complete with night riding and physical violence against its opponents.

The Piqua Shawnee Tribe is a state-recognized tribe in Alabama, recognized by the Alabama Indian Affairs Commission under the Davis-Strong Act. It is recognized in an honorary manner by Ohio in Ohio Senate Resolution 188, adopted February 26, 1991, and by the Ohio House of Representatives 119th General Assembly Resolution No. 83, adopted April 3, 1991. and Kentucky, by Governor's Proclamation dated August 13, 1991. The Piqua Shawnee tribe performed the Green Corn Dance in Cumberland Gap National Historical Park in 2011.

Monthly farmers meetings were held and in 1929 about 35 Indian farmers still attended. The Mission was also an unofficial center for the Jones Family, a group active in the socialist movement during World War I. It is thought that some members participated in the Green Corn Rebellion activities of 1917. Young members were advised to resist the draft. After 1929 the concentrated mission effort ceased though the mission church building did serve the area white people until about 1955, when the settlement was abandoned.

Avon Cities Skiffle Group featuring Ray Bush were founded in Bristol, England, during 1952 by members of the Avon Cities Jazz Band. The group became a part of the skiffle craze that swept the UK in 1957 and made several recordings and appeared on BBC Light Programme shows. Their big hit was named "Green Corn", originally by Lead Belly, an American blues singer and twelve-string guitar player. The Skiffle Group stopped playing skiffle in the mid 1960s, continuing to play jazz for the Jazz Band.

Friday is known as Hoktak-'pvnkv Nettv (Women's Dance Day), when the Ribbon Dance occurs. Friday is also the day of the Yvnvsv 'Pvnkv (Buffalo Dance) for those ceremonial grounds whose dancers perform this dance. The signature dance, which takes place during the day on Saturday, is the Cetvhayv 'Pvnkv, or the Feather Dance, as it is commonly referred to in English. During Green Corn, as well as the other ceremonies, the participating members commit to dancing, fasting, medicine taking, work and other ritual activities.

Billie was as an influential medicine man among the Florida Seminole. While women, like Annie Tommie, gained knowledge of healing herbs and cared for the physical ills of people in the community, medicine men cared for both physical and spiritual ills. The role of medicine man, or the keeper of the medicine bundle, holds significant political and judicial authority at the annual Green Corn Dance. In 1944, when anthropologist Robert Greenlee conducted fieldwork among the Mikasuki-speaking Seminoles, the Panther clan (to which Billie belonged) was headed by medicine men.

Platform mounds at the Holly Bluff Site The Earth/fertility Mississippian cult was associated with earthen platform mounds. The act of rebuilding the mounds, of adding additional layers of earth over burials, served as a symbol of renewal, which renewed the earthwork as much as human life. The earthen platform served as the earth, a symbolism which endured into historic times. There are historically documented connections between additions to platforms mounds and the communal "Green Corn Ceremony", which celebrated the new harvest and the fertility of the earth.

During this era, he also founded the Miami Press Photographers Association and was its first President. His extensive knowledge of the Everglades and closeness to the people of the region led to a unique friendship with many of the members of the Seminole Indian tribe. Over time, he counted many of the tribal leaders among his personal friends and was allowed unprecedented access to the villages and camps to document their lives in pictures. In 1938, he was the first white man ever allowed to witness their sacred Green Corn Dance and was permitted to photograph the entire week-long event.

Billie worked as an informant for Robert Greenlee, providing interpretations of different ceremonies, including the Green Corn Dance and traditional medicine and folktales. In 1939, Josie Billie conveyed Seminole origin stories to Greenlee, including ones related to the origin on the koonti, a root believed to be a gift from God. Rev. MacCauley had learned earlier from Billie’s father that it was believed that Jesus Christ descended at Cape Florida and gave the koonti root to the Seminole. Billie’s own story about the koonti stated that it was a gift from the Breathmaker, fisaki omici, whom Billie equates with Jesus.

Archaeologists have not documented any use by the succeeding Mississippian culture, but they suggest that Nanih Waiya has been used for religious purposes throughout its history. The nineteenth-century naturalist and physician Gideon Lincecum recorded a surviving Choctaw oral tradition of their arrival in the area and the construction of the mound. According to oral history, the Choctaw people had wandered in the wilderness for 42 Green Corn Festivals, through which they carried the bones of their dead, who outnumbered the living. They finally found a leaning hill, where the magical staff indicated they should stay.

The Green Corn Ceremony is a celebration of many types, representing new beginnings. Also referred to as the Great Peace Ceremony, it is a celebration of thanksgiving to Hsaketumese (The Breath Maker) for the first fruits of the harvest, and a New Year festival as well. The Busk is the celebration of the New Year, so at this time all offenses are forgiven except for rape and murder, which are executable or banishable offenses. In modern tribal towns and Stomp Dance societies only the ceremonial fire, the cook fires and certain other ceremonial objects will be replaced.

The anti-militarist stance taken by the Socialist Party towards World War I was deeply unpopular with many of the organization's generally patriotic rural party members and provoked disruptive and sometimes violent reactions by others in the community. In August 1917 a failed armed march on Washington, DC remembered to history as the Green Corn Rebellion, organized by a local radical organization close to the Industrial Workers of the World, was blamed on the Socialists. The massive public outrage which followed prompted the dismantling of the state organization. By 1920 organized Socialism in Oklahoma had been almost completely extinguished.

Three of the intruders were killed, and the rest were driven out. In September 1757, Paul Demeré attended the Cherokees' Green Corn Dance, and spent the subsequent months encouraging the Cherokee to launch attacks against the French and their Indian allies. He convinced a number of Cherokees, including Attakullakulla, to join the Forbes Expedition against Fort Duquesne in 1758 (Attakullakulla would eventually abandon the expedition in disgust over Forbes' delays). William Richardson, a Presbyterian missionary (and uncle of future North Carolina governor William Richardson Davie),Daniel Patterson, "Backcountry Legends of a Minister's Death," Southern Spaces, 30 October 2012.

Large amounts of rare materials found with this regions dead suggests strong evidence that they believed in a sort of afterlife. It is thought that when a member of a tribe died, their soul would hover over their communities, trying to get their friends and relatives to join them, so their funeral ceremonies were not just to commemorate the dead, but to protect the living. The Green Corn ceremony, also known as Busk, was an annual celebration of a successful corn crop. Their fires were put out and rekindled, grudges forgiven, and materials thrown out or broken to then be replaced.

Corn is traditionally central to the religious ceremonies of the Cherokee, especially the Green Corn Ceremony, a tradition shared with other Iroquois-language tribes, as well as with the Creek, Choctaw, Yuchi, and Seminole. A Cherokee myth recorded in the late 18th century says that a "Moon-eyed people" had lived in the Cherokee regions before they arrived. The group was described in 1797 by Colonel Leonard Marbury to Benjamin Smith Barton. According to Marbury, when the Cherokee arrived in the area they had encountered a "moon- eyed" people who could not see in the day-time.

While brushing her hair, she froze at the flashing glimpse of war paint and war bonnets moving through the forest. Gathering up baby Fred, she realized she could not escape while carrying him, so she hid her baby in a stack of green corn shocks, running fast and deceptively to evade the Sioux war party. She reached a friendly homestead six miles away in time to see the smoke of her cabin. Returning the next morning with armed neighbors, Rebecca saw her burned-down cabin and she found her baby Fred still in the corn husks and still alive.

Some troops refused to cross the Potomac River because an invasion of Union territory violated their beliefs that they were fighting only to defend their states from Northern aggression. Countless others became ill with diarrhea after eating unripe "green corn" from the Maryland fields or fell out because their shoeless feet were bloodied on hard- surfaced Northern roads. Lee ordered his commanders to deal harshly with stragglers, whom he considered cowards "who desert their comrades in peril" and were therefore "unworthy members of an army that has immortalized itself" in its recent campaigns.Glatthaar, p. 167; Esposito, map 65; McPherson, p. 100.

I was told there are children in West Virginia who never tasted milk! I visited one group of 45 blacklisted miners and their families who had been living in tents two years...Most of the women you see in the camps are going without shoes or stockings...It's fairly common to see children entirely naked". She reported that the most common causes of death in West Virginia were tuberculosis, asthma, typhoid, diphtheria, pellagra, and malnutrition. Many people in West Virginia where she reported "had been living for days on green corn and string beans-and precious little of that.

During the first decade of the 20th century, Oklahoma was a hotbed of activity for the Socialist Party of America and in 1910, when she was just 16, Inman joined that organization. She met her future husband, J. Frank Ryan, an organizer for the Oil Workers' Union of the Industrial Workers of the World (IWW) not long after. A long courtship ensued before the pair were finally married in July 1917. The honeymoon proved short-lived, however, as anti- Wobbly sentiment grew more bitter and violent during the wartime years, exploding after the suppression of the August 1917 Green Corn Rebellion, which was blamed on the IWW in the press.

During the September 28, 2011 episode of The Colbert Report, Colbert consulted his lawyer and they set up his own 501(c)(4) organization, similar to American Crossroads. As a super PAC the organization can raise unlimited sums of money from corporations, unions and other groups, as well as wealthy individuals. With Colbert as president of the Colbert Super PAC, the PAC ran several political ads prior to the Ames Straw Poll. The first ad, titled "Episode IV: A New Hope", told Iowans to write-in "Rick Parry" instead of Rick Perry, and the second ad, "Behind the Green Corn", supported "Parry" as well.

Cherokee tamales, also known as bean bread or "broadswords", were made with hominy (in the case of the Cherokee, the masa was made from corn boiled in water treated with wood ashes instead of lime) and beans, and wrapped in green corn leaves or large tree leaves and boiled, similar to the meatless pre-Columbian bean and masa tamales still prepared in Chiapas, central Mexico, and Guatemala. In the Mississippi Delta, African Americans developed a spicy tamale made from cornmeal (rather than masa), which is boiled in corn husks. In northern Louisiana, tamales have been made for several centuries. The Spanish established presidio Los Adaes in 1721 in modern-day Robeline, Louisiana.

Of all the festivals, the most important were the Green Corn Festival to celebrate the maturing of the corn and the New Year Festival. During all of the festivals, men and women from the False Face Society, the Medicine Society and the Husk Face Society would dance wearing their masks in attempt to humor the spirits that controlled nature. The most important of the occasions for the masked dancers to appear were the New Year Festival, which was felt to be an auspicious occasion to chase the malevolent spirits that were believed to cause disease. During healing ceremonies, a carved "False Face Mask" is worn to represent spirits in a tobacco-burning and prayer ritual.

A large Vietnamese-American population in Lincoln has created Vietnamese markets—which sell ingredients, such as fresh persimmon, not typically found in Midwestern grocery store chains—and Vietnamese restaurants which sell cuisine such as pho and Bánh mì. Nebraska is also known as the "Cornhusker State" in reference to the abundance of corn grown in the state. Corn is a common fixture of late-summer and autumnal meals in Nebraska in dishes such as corn souffle, corn chowder, cornbread, and corn on the cob. Early pioneers relied heavily on corn and cornmeal in everything from breads, (cornbread, corn mush rolls); to soups, (corn soup, Indian meal mush); and desserts, (green corn pudding, popcorn pudding, sweet corn cake).

Although it is unknown how many Pink farmers were members of this organization, it is likely that at least some sympathized with the 50 active members centered around neighboring Brown. This local group held meetings in dugouts, abandoned farmhouses, in the woods and other convenient places. A neighbor, D.O. Barton, who later became a Pottawatomie County deputy, reported them to the federal government, the local revolt was quashed, and five men were convicted of conspiracy. Some young Pink residents may have been members of the Jones Family, a group active in the Socialist movement during World War I. A few of the group's youth were thought to be participants in the Green Corn Rebellion.

In 1900 Huhí was elevated to a municipality. Its development began in 1821. Huhi received its Shield and Weapons Certification on 30 November 1997. The Coat of Arms represents agriculture in the form of corn, ecology in the form of species of iguana which is the name of the "Huhi" municipality (two iguanas in silver colour set in green background super imposed over green corn), has a Corona mural of a bell corresponding to the municipal category of town, is rectangular in shape in the ratio of 6 (width) to 5 (height), is in the form of a golden ribbon badge with Huhi lyrics and the years 1900 and 1997 inscribed on it; all these features are shown in the shield bracket which is of skin color.

White's works represent the sole-surviving visual record of the native inhabitants of the Americas as encountered by England's first colonizers on the Atlantic seaboard. Whites watercolor and the writings of the chronicler who accompanied him, Thomas Harriot, describes a great religious festival, possibly the Green Corn ceremony, with participants holding a ceremonial dance at a timber circle. The posts of the circle were carved with faces. Harriot noted that many of the participants had come from surrounding villages and that "every man attyred in the most strange fashion they can devise havinge certayne marks on the backs to declare of what place they bee." and that "Three of the fayrest Virgins" danced around a central post at the center of the timber circle.

The main precinct had a log palisade, inside of which was the chiefs residence, the temple, and eight other structures. Like other Native Americans in the southeast it also had an open plaza area used for public rituals and functions such as the Green Corn Ceremony and games such as chunkey and the ballgame. This pattern of plazas flanked by mounds with temples, elite residences and mortuary structures at their summits was inherited from their Plaquemine and Coles Creek ancestors, and was a village arrangement widely employed throughout the southeast. The Coles Creek era Balmoral Mounds and early Plaquemine era Routh Mounds (occupied circa 1200 to 1350 CE) sites which features this same layout are also located on the western bank of Lake St Joseph near where the Taensa lived in the 17th century.

The attack was cited as revenge for the Green Corn Rebellion, a preemptive attack caused by fear of an impending attack on the oil fields and as punishment for not supporting the war effort. The IWW members had been turned over to the Knights of Liberty by local authorities after they were beaten, arrested at their headquarters and convicted of the crime of vagrancy. Five other men who testified in defense of the Wobblies were also fined by the court and subjected to the same torture and humiliations at the hands of the Knights of Liberty. In 1919, an Armistice Day parade by the American Legion in Centralia, Washington, turned into a fight between legionnaires and IWW members in which four legionnaires and a Centralia deputy sheriff were shot dead.

Key festivals correspond to the agricultural calendar, and include Maple, Planting, Strawberry, Green Maize, Harvest, and Mid-Winter (or New Year's), which is held in early February. The ceremonies were given by the Creator to the Iroquois to balance good with evil. In the 17th century, Europeans described the Iroquois as having 17 festivals, but only 8 are observed today. The most important of the ceremonies were the New Year Festival, the Maple Festival held in late March to celebrate spring, the Sun Shooting Festival which also celebrates spring, the Seed Dance in May to celebrate the planting of the crops, the Strawberry Festival in June to celebrate the ripening of the strawberries, the Thunder Ceremony to bring rain in July, the Green Bean Festival in early August, the Green Corn Festival in late August and the Harvest Festival in October.

Before dawn on the second day, four brush-covered arbors are set up on the edges of the ceremonial grounds, one in each of the sacred directions. For the first dance of the day, the women of the community participate in a Ribbon or Ladies Dance,Ribbon Dance which involves fastening rattles and shells to their legs perform a purifying dance with special ribbon-clad sticks to prepare the ceremonial ground for the renewal ceremony. The ceremonial fire is set in the middle of four logs laid crosswise, so as to point to the four directions. The Mico “Mekko” (Chief of Ceremonial Grounds or Tribal Town ) takes out a little of each of the new crops (not just corn, but beans, squash, wild plants, and others) rubbed with bear oil, and it is offered together with some meat as "first-fruits" and an atonement for all sins. The fire (which has been re-lit and nurtured with a special medicine by the medicine man or “Heleshayv” hilis- hi-ya ) will be kept alive until the following year's Green Corn Ceremony.

The Oklahoma Socialist Party achieved a large degree of success in this era (the small party had its highest per-capita membership in Oklahoma at this time with 12,000 dues-paying members in 1914), including the publication of dozens of party newspapers and the election of several hundred local elected officials. Much of their success came from their willingness to reach out to Black and American Indian voters (they were the only party to continue to resist Jim Crow laws), and their willingness to alter traditional Marxist ideology when it made sense to do so (the biggest changes were the party's support of widespread small-scale land ownership, and their willingness to use religion positively to preach the "Socialist gospel"). The state party also delivered presidential candidate Eugene Debs some of his highest vote counts in the nation. The party was later crushed into virtual non-existence during the "white terror" that followed the ultra- repressive environment following the Green Corn Rebellion and the World War I era paranoia against anyone who spoke against the war or capitalism.