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"fairy ring" Definitions
  1. a ring of basidiomycetous mushrooms produced at the periphery of a body of mycelium which has grown outward from an initial growth point
  2. a mushroom (especially Marasmius oreades) that commonly grows in fairy rings

69 Sentences With "fairy ring"

How to use fairy ring in a sentence? Find typical usage patterns (collocations)/phrases/context for "fairy ring" and check conjugation/comparative form for "fairy ring". Mastering all the usages of "fairy ring" from sentence examples published by news publications.

The guacamole is presented as a kind of fairy ring, trimmed with colorful pickled vegetables and ash.
Other projects — for example, Jan Mun's The Fairy Ring: Mycoremediation Mother Patch (2018) and Greg Lindquist's Newtown Creek Sampling (2016-present), both of which work toward the remediation of Newtown Creek, a Superfund site on the Brooklyn-Queens border — pursue ends that are quite literally imperceptible.
The farmer says that he dreamed that he must destroy the barn. Even collecting dew from the grass or flowers of a fairy ring can bring bad luck. Destroying a fairy ring is unlucky and fruitless; superstition says it will just grow back. A traditional Scottish rhyme sums up the danger of such places: Numerous legends focus on mortals entering a fairy ring—and the consequences.
It also degrades thatch, gives rise to sunken rings, and acts somewhat like superficial fairy ring.
Marasmius oreades, also known as the fairy ring mushroom or fairy ring champignon, is a mushroom native to North America and Europe. Its common names can cause some confusion, as many other mushrooms grow in fairy rings, such as the edible Agaricus campestris and the poisonous Chlorophyllum molybdites.
European superstitions routinely warned against entering a fairy ring. French tradition reported that fairy rings were guarded by giant bug-eyed toads that cursed those who violated the circles. In other parts of Europe, entering a fairy ring would result in the loss of an eye. Fairy rings are associated with diminutive spirits in the Philippines.
Thomas Hardy uses a fairy ring as a symbol of lost love in The Mayor of Casterbridge (1886); the character Michael Henchard passes a fairy ring and remembers that he last saw his wife Susan there when he sold her to a sailor in a drunken rage. Victorian poets who have referred to fairy rings in their works include Elizabeth Barrett Browning, Eliza Cook, Robert Stephen Hawker, Felicia Hemans, Gerald Massey, and Alfred, Lord Tennyson.W. H. Cummings composed the cantata The Fairy Ring, and William Butler Yeats wrote of them in The Land of Heart's Desire (1894).
Profuse ring of Clitocybe nebularis Clitocybe nebularis in part of ring There are about 60 mushroom species which can grow in the fairy ring pattern. The best known is the edible Scotch bonnet (Marasmius oreades), commonly known as the fairy ring champignon. One of the largest rings ever found is near Belfort in northeastern France. Formed by Infundibulicybe geotropa, it is thought to be about in diameter and over 700 years old.
In most tales, the saved interlopers face a grim fate. For example, in a legend from Carmarthenshire, recorded by Sikes, a man is rescued from a fairy ring only to crumble to dust. In a tale from Mathavarn, Llanwrin Parish, a fairy-ring survivor moulders away when he eats his first bite of food. Another vulnerability seems to be iron; in a tale from the Aberystwyth region, a touch from the metal causes a rescued woman to disappear.
It is one of a number of similar poisonous species such as the false champignon (Clitocybe rivulosa) which can be confused with the edible fairy ring champignon (Marasmius oreades), or miller (Clitopilus prunulus).
The tale was sometimes translated as Dummling and the Toad in English compilations.Murray, J., Grimm, W., Grimm, J., Taylor, J. Edward., Grimm, W. (1846). The fairy ring: A new collection of popular tales.
One superstition is that anyone who steps into an empty fairy ring will die at a young age. A 20th-century tradition from Somerset calls the fairy ring a "galley-trap" and says that a murderer or thief who walks in the ring will be hanged. Most often, someone who violates a fairy perimeter becomes invisible to mortals outside and may find it impossible to leave the circle. Often, the fairies force the mortal to dance to the point of exhaustion, death, or madness.
Folktale collectors noted that the tale is of fragmentary origin, pieced together to shape its current form.Murray, J., Grimm, W., Grimm, J., Taylor, J. Edward., Grimm, W. (1846). The fairy ring: A new collection of popular tales.
A fairy ring (possibly Chlorophyllum molybdites) on a suburban lawn in Brisbane, Queensland, Australia A fairy ring, also known as fairy circle, elf circle, elf ring or pixie ring, is a naturally occurring ring or arc of mushrooms. They are found mainly in forested areas, but also appear in grasslands or rangelands. Fairy rings are detectable by sporocarps (fungal spore pods) in rings or arcs, as well as by a necrotic zone (dead grass), or a ring of dark green grass. Fungus mycelium is present in the ring or arc underneath.
Olaus Magnus in Historia de Gentibus Septentrionalibus wrote that the brightness of the fairy ring comes not from the dancing of the fairies, who harm it with their feet, but from Puck, who refreshes the grass.Quoted in A Devon legend says that a black hen and chickens sometimes appear at dusk in a large fairy ring on the edge of Dartmoor. A Welsh and Manx variant current in the 1960s removes dancing from the picture and claims that fairy rings spring up over an underground fairy village. These associations have become linked to specific sites.
For example, "The Pixies' Church" was a rock formation in Dartmoor surrounded by a fairy ring, and a stone circle tops Cader Idris in northern Wales, believed to be a popular spot for fairy dances. Guernsey Fairy Ring is also a popular spot for fairie dancing and known for having evil fairies living there. Many folk beliefs generally paint fairy rings as dangerous places, best avoided. American writer Wirt Sikes traces these stories of people trespassing into forbidden territory and being punished for it to the tale of Psyche and Eros.
Nakajima recorded a cover of the fifth track, "Hadashi no Lion", for her album Otogibanashi: Fairy Ring (2002). Shizuka was re-issued in gold CD on March 21, 1989, and later in APO-CD format on December 1, 1993.
The first follows the Toadlets as they find the Fairy Ring. In the second season, when in Toad Hollow, Panther Cap hears Mistle Toad calling out for help. Eventually after telling the others, they set out to find and rescue him.
A dried string of 50 fairy ring caps. Many mushroom connoisseurs are fond of M. oreadesMarasmius oreades (MushroomExpert.com) and its sweet taste lends it to baked goods such as cookies. It is also used in foods such as soups, stews, etc.
There are two generally recognised types of fairy ring fungus. Those found in the woods are called tethered, because they are formed by mycorrhizal fungi living in symbiosis with trees. Meadow fairy rings are called free, because they are not connected with other organisms. These mushrooms are saprotrophic.
Not because he's feeling unusual, Because it is due to the interesting destiny which seems to have fallen upon him. At the start of the series, Panther Cap granted the gift, The ability to hear the mysterious messages of the Thunder Trees, which helps the toadlets to find the all-important Fairy Ring and has other great uses as well. While afraid of the whispers at first, Mistle Toad encouraged Panther Cap to embrace his ability to hear the Thunder Trees and lead the others to the Fairy Ring. Panther Cap carries a "pointer," a small acorn which points the way from one Thunder Tree to another and he keeps his acorn inside of his hat.
The relationship between temperature and fruit body emergence in summer in three fairy ring pathogens of basidiomycetes, Bovista dermoxantha, Lycoperdon curtisii and Conocybe lactea, on turf was examined using the method developed to predict the timing of emergence in pest insects.Yoshie Terashimam, Toshimitsu Fukiharu, and Azusa Fujiie, Morphology and comparative ecology of the fairy ring fungi, Vascellum curtisii and Bovista dermoxantha, on turf of bentgrass, bluegrass, and Zoysiagrass, Mycoscience (2004) 45:251–260 The number of fruit bodies at the turf study site in Chiba, Japan, was recorded together with average temperature at the weather station from 1999 to 2003. The lower theoretical developmental thresholds (the developmental zeros) for mycelial growth in B. dermoxantha, L. curtisii and C. lactea were estimated to be 14.6.DEG.C., 17.0.DEG.
The main characters are late born Toadlets who missed the great migration. Unable to figure out what to do, they are greeted by a wandering Toad sage named Mistle Toad. He tells them about the Fairy Ring and how to find it. It is not known exactly where it is because the location changes every year.
Many sprouts spontaneously erupt and develop around the circumference of the tree trunk. Within a short period after sprouting, each sprout develops its own root system, with the dominant sprouts forming a ring of trees around the parent root crown or stump. This ring of trees is called a "fairy ring". Sprouts can achieve heights of in a single growing season.
They lived nearby lakes, abandoned bath-houses, in islands of lakes or dense forests. Many names of water pools in Lithuania are named after the word Laumė. Laumės liked to gather near rivers, lakes, swamps, in meadows, there dew fell in the night in New Moon or Full Moon. They danced and enjoyed themselves, leaving circles (like Fairy Ring) in the grass.
Waley was born in Nelson, New Zealand in 29 April 1901. In late 1920, she began writing children's page called the "Fairy Ring" which come out every Saturday in The Evening Post published in Wellington, New Zealand. She wrote under the name Fairiel and was producing most of the writing and drawing for the page. Waley was also a well known poet and associate of Robin Hyde.
In the United Kingdom, it appears from September through to December. Soil analysis of soil containing mycelium from a wood blewit fairy ring under Norway spruce (Picea abies) and Scots pine (Pinus sylvestris) in southeast Sweden yielded fourteen halogenated low molecular weight organic compounds, three of which were brominated and the others chlorinated. It is unclear whether these were metabolites or pollutants. Brominated compounds are unknown as metabolites from terrestrial fungi.
Several of the species are known to grow in the characteristic fairy ring pattern. Marasmius rotula The author of the genus was Elias Magnus Fries,See record in Index Fungorum who in 1838E. M. Fries Epicrisis systematis mycologici (1838) Uppsala: Typographia Academica classified white-spored agarics having a tough central stipe in this taxon if they were marcescent, i.e. they could dry out, but later revive when moistened.
Tennyson referred to the fairy ring mushroom (Marasmius) with the phrase "the fairy footings on the grass". Fungi sometimes feature in works of art, such as by Paolo Porpora in the late 17th century. The children's author Beatrix Potter painted hundreds of accurate watercolour illustrations of fungi. More recently, artists such as Martin Belou, Helen Downie (alias "Unskilled Worker"), and Steffen Dam have created installations and paintings of mushrooms.
Hjaltadans, also known as Fairy Ring or Haltadans stone circle, is a stone circle on the island of Fetlar in Shetland, Scotland. This site is a ring of 38 stones, of which 22 are still fixed in the soil, and it is in diameter. Inside this is an earthen ring in diameter, with a gap in the southwest side. In the center of the rings are two rectangular pillars.
Toad Hollow is basically a giant haven, home to many Toads. The only way to enter Toad Hollow is a gateway known as the Fairy Ring. Or at least, this is the only way that will prevent one from becoming a Toadstool after the ring closes. This portal of sorts opens and closes in random areas of the forest annually, and any who miss the Ring end up stranded or turn into a toadstool.
It resembles the fairy ring champignon (Marasmius oreades), which is also found in grassy areas, though the pale brown cap of this species lacks scales. Mistakes are made when people pick mushrooms in their garden, as the dapperlings often grow in grassy areas. A family in Salon-de-Provence in France was poisoned after mistaking them for the grey knight (Tricholoma terreum). Amanitin can be detected in the urine 36 to 48 hours after ingestion.
Earth Star (Voiced by Michael O'Reilly) is a minstrel toadlet, born a season before the Toad Patrol, who carries a banjo called a "strumalong" and wears sunglasses. He is a mysterious toadlet who was part of a disastrous expedition of toadlets prior to the series. This group was doomed to miss the Fairy Ring and all turned into Toadstools. Somehow, he turned back to normal for no reason and found the main characters later.
His appearances become more numerous as the series progresses. He made it to the Fairy Ring in time long ago. He is also the instigator of the main story arc for the second season, having found a long lost scripture of the Ancients which may hold the key for freeing the lost toadlets once and for all. Unfortunately, he is accidentally frozen and telepathically calls for the help of the Toad Patrol (TM).
Calypso is a green frog whom Fur Foot is infatuated with (it might also be a possibility that she harbors the same feelings for him as well), she appears in Season 2 and shows the Toadlets how to get into Toad Hollow without the fairy ring via an underwater cavern. Later found one of the legendary instruments the toadlets were looking for. Puff Ball doesn't really like her that much. She is Barnaby's cousin.
The upper cap surface is initially pale brown but darken in maturity. The greyish-brown to dark brown spines on the cap underside measure 2–5 mm long. The fungus has been recorded growing as a partial fairy ring measuring about in diameter, in spruce woods in Glenmont, Nova Scotia; it has also been recorded from Cape Breton Island. The spores are roughly spherical with sharp processes, and dimensions of 3–4.5 by 3–4 µm.
"Come, now a roundel." One of Arthur Rackham's illustrations to Shakespeare's A Midsummer Night's Dream. Fairy rings have featured in the works of European authors, playwrights, and artists since the 13th century. In his Arthurian romance Meraugis de Portlesguez, Raoul de Houdenc describes a scene clearly derived from Celtic fairy-ring lore: The title character visits the Château des Caroles and sees a circle of women and a knight dancing around a pine in the castle courtyard.
Gomphus clavatus fruiting in a fairy ring Growing on the ground, Gomphus clavatus mushrooms appear singly, in clusters or clumps, or even occasionally fairy rings. The species is typically found in coniferous forests, and with a preference for moist, shady areas with deep leaf litter, or rotten wood debris on the ground. It is equally common in older or younger stands of trees. Fruit bodies are easily missed because their colors blend with those of the forest floor.
Trinity's main entrance, the Great Gate, leading to the Great Court. View from the Great Gate of the fountain, hall and a fairy ring. Trinity College Choir Singing from the Towers of Great Court on 9 June 2013. Starting in the northeast corner at E staircase, in which Isaac Newton had his rooms, and moving clockwise, one first reaches the Porters' Lodge and Great Gate, begun in 1490 as the entrance to King's Hall and completed in 1535.
Tyndall was then able to get elected Vice Chairman. A level of civil war then developed within the party between the Populists and the Tyndallites. The Tyndallites accused the Populists of having left-wing sympathies, with five senior members of the NF in Kent signing a document alleging that the Populists had links to a leftist columnist for The Guardian. The Populists accused the Tyndallite faction of being dominated by homosexuals, pejoratively referring to it as "the Daisy Chain" and "the Fairy Ring".
One states that the fairy ring is begun by a spore from the sporocarpus. The underground presence of the fungus can also cause withering or varying colour or growth of the grass above. The second theory, which is presented in the investigations of Japanese scientists on the Tricholoma matsutake species, shows that fairy rings could be established by connecting neighbouring oval genets of these mushrooms. If they make an arc or a ring, they continuously grow about the centre of this object.
Some legends assert that the only safe way to investigate a fairy ring is to run around it nine times. This affords the ability to hear the fairies dancing and frolicking underground. According to a 20th-century tradition of Northumberland, this must be done under a full moon, and the runner must travel in the direction of the sun; to go widdershins allows the fairies to place the runner under their sway. To circle the ring a tenth time is foolhardy and dangerous.
In it, Psyche is forbidden to view her lover, and when she does so, her palace disappears and she is left alone. Superstition calls fairy circles sacred and warns against violating them lest the interloper (such as a farmer with a plough) anger the fairies and be cursed. In an Irish legend recorded by Wilde, a farmer builds a barn on a fairy ring despite the protests of his neighbours. He is struck senseless one night, and a local "fairy doctor" breaks the curse.
Fruit bodies can occur prolifically in favorable habitats. In one recorded instance there were over 300 fruit bodies found within a radius of of a single pine stump. Some studies have suggested that the fungus spreads radially from a single starting point, so that the fruit bodies appear in wider circles in successive years (similar to growth observed in a fairy ring), but other studies have not noticed this phenomenon. The spread of the fungus stops four to seven years after the initial infection.
Giglio and Rosalba return to Paflagonia along with Bulbo, now wearing the fairy ring. When they sit down to breakfast on their wedding day, Gruffanuff produces the paper pledging Giglio to herself. Wishing to put him in his place for his earlier arrogance, the Fairy Blackstick refuses to help at first and Giglio is forced to take Gruffanuff to the church in Rosalba's place. However, when they reach the building, The Fairy Blackstick transforms the doorknocker back into Gruffanuff's real husband, long believed dead after being bewitched by the fairy herself many years before.
The mycelium of a fungus growing in the ground absorbs nutrients by secretion of enzymes from the tips of the hyphae (threads making up the mycelium). This breaks down larger molecules in the soil into smaller molecules that are then absorbed through the walls of the hyphae near their growing tips. The mycelium will move outward from the center, and when the nutrients in the center are exhausted, the center dies, thereby forming a living ring, from which the fairy ring arises. There are two theories regarding the process involved in creating fairy rings.
A common element to these recoveries is that the rescuer must wait a year and a day from when the victim entered the ring. Mortals who have danced with the fairies are rarely safe after being saved from their enthrallment. Often, they find that what seemed to be but a brief foray into fairyland was indeed much longer in the mortal realm, possibly weeks or years. The person rescued from the fairy ring may have no memory of their encounter with the sprites, as in a story from Anglesea recorded in 1891.
Upon Mount Seskin (the tallest of the Tallaght Hills) can be seen numerous stone structures. The one that lies atop this mountain is commonly referred to as "The Hell Fire Club" and was built by a man called Speaker Conolly. It was built upon a passage tomb; this one known locally as a "fairy ring", an ancient monument similar to Newgrange. Thus was created the perfect location for very many myths and legends, as the destruction of these structures, for any reason, is said to bring bad luck.
Together with the writer Fredrika Bremer, the Müller household took to attending the lectures presented by Elias Fries, and with the women Daniel Müller now published a volume of poetry, "Fyrväplingen – vers och prosa" ("Four-leaf clover – verse and prose"). A second volume, "Konvaljerna – en sago-krans" ("Lilly of the valley – a fairy ring"), followed. Müller's own contributions focused on just a few themes. They tell of his love for his wife and the vitality of the plant world, along with the more melancholy themes of a lost homeland, death and eternity.
Doyle's first published illustrations appeared in The Eglinton Tournament (1840), a humour book set in the Middle Ages, which met with commercial success. Doyle collaborated with John Leech, W.C. Stanfield and other artists to co-illustrate three Charles Dickens Christmas books, The Chimes (1844), The Cricket on the Hearth (1845) and The Battle of Life (1846). In 1846 Doyle's illustrations for The Fairy Ring (a new translation of Grimm's tales), first made his name as a fairytale illustrator. Following this in 1849 he produced Fairy Tales from All Nations (compiled by 'Anthony R. Montalba', which proved a tremendous success.
The legend survives in a rhyme: "With the fairies nimbly dancing round / The glow-worm on the Rising Ground." John Rhys recorded a Welsh tale in 1901 that tells of a man who supposedly lived on the side of the Berwyn, above Cwm Pennant, in the early 19th century. The man destroyed a nest of rooks in a tree surrounded by a fairy ring. In gratitude, the fairies gave him a half crown every day but stopped when he told his friend, "for he had broken the rule of the fair folks by making their liberality known".
Oyster mushroom (Pleurotus ostreatus) growing fast on coffee grounds Mycelium as seen under a log Mycelium is the vegetative part of a fungus or fungus-like bacterial colony, consisting of a mass of branching, thread-like hyphae. The mass of hyphae is sometimes called shiro, especially within the fairy ring fungi. Fungal colonies composed of mycelium are found in and on soil and many other substrates. A typical single spore germinates into a monokaryotic mycelium, which cannot reproduce sexually; when two compatible monokaryotic mycelia join and form a dikaryotic mycelium, that mycelium may form fruiting bodies such as mushrooms.
Lepiota brunneoincarnata, also known as the deadly dapperling, is a gilled mushroom of the genus Lepiota in the order Agaricales. Widely distributed in Europe and temperate regions of Asia as far east as China, it grows in grassy areas such as fields, parks and gardens, and is often mistaken for edible mushrooms. The mushroom has a brown scaled cap up to 4 cm wide with a pinkish brown stem and white gills. It is highly toxic, with several deaths having been recorded as it resembles the edible grey knight (Tricholoma terreum) and fairy ring champignon (Marasmius oreades).
Traditionally, the stems (which tend to be fibrous and unappetizing) are cut off and the caps are threaded and dried in strings. A possible reason why this mushroom is so sweet-tasting is due to the presence of trehalose, a type of sugar that allows M. oreades to resist death by desiccation.Marasmius oreades, the fairy ring mushroom, leprechaun. Tom Volk's Fungus of the Month for March 2003 When exposed to water after being completely dried out, the trehalose is digested as the cells completely revive, causing cellular processes, including the creation of new spores, to begin again.
Upon returning to the monkeys' grove, he finds them around a hidden still; the drunken monkeys indeed befriend him, but their gesture of friendship is a gift of whiskey that leaves him drunk. After returning to his shocked family, he goes with his grandfather to a nearby town to visit the library and discover alternate methods of monkey-catching. Having bought supplies, they return home, but the monkeys steal it all. Daisy discovers a fairy ring, and believing it capable of granting wishes, secretly wishes that Jay Berry may be able to buy the pony and rifle that he has long desired.
A Fairy Ring of mushrooms In Ireland, people who had illnesses or other misfortune, were said to live in houses that were "in the way" or in a "contrary place", obstructing a fairy path. An example is that of a family in which four children sickened and died, leaving the doctors baffled. The fifth child sickened and was near death, only to make a sudden and full recovery. The father told the doctor that he had consulted a wise woman who informed him that his new house extension blocked a fairy path between two fairy forts, whereupon he demolished it and his child became healthy again.
Welsh folk belief is that mountain sheep that eat the grass of a fairy ring flourish, and that crops sown from such a place will prove more bountiful than those from normal land. A folk belief recorded in the Athenian Oracle claims that a house built on a fairy circle will bring prosperity to its inhabitants. Likewise, a legend from Pont y Wern says that in the 13th or 14th century, the inhabitants of the town of Corwrion watched fairies dancing in a ring around a glow worm every Sunday after church at a place called Pen y Bonc. They even joined the sprites in their revels.
Folklore about the existence of fairy rings—naturally occurring rings or arcs of mushrooms—and their ties to the supernatural were present in Aykroyd's early draft. Aykroyd described his first draft as "really too far out...too inaccessible". He wanted to avoid using New York City, set the film overseas, and provide a contrast to the first film's climax atop a skyscraper by including a subterranean threat. This draft followed Dana Barrett, who is kidnapped and taken to Scotland, where she discovers a fairy ring—a naturally occurring ring or arc of mushrooms sometimes linked in folklore to fairies or witches—and an underground civilization.
It is revealed shortly after that the youngest of the eight toadlets, Panther Cap, has the ability to hear what certain "Lightning Oaks" (called Thunder Trees by the toadlets) are saying, and can also tune into these trees telepathically with the use of an acorn. Along their journey, every member of the group develops a special skill which they use to contribute to the group's survival. They also meet Earth Star, a young Toadlet musician who was part of a previous group of Toadlets who failed to find the Fairy Ring in time and all turned into Toadstools. The series lasted two seasons, 13 episodes each.
The Ordnance Survey namebook describes the place about 1840: "... the property of four sisters divided into farms, the soil is of rather a light gravelly kind principally under tillage; a small bye-road runs N & S thro' it; there are several small open gravel-pits in it, and 3 small forts. A very crooked river runs along its SW side; there are a few dwellings in this townland, but very miserable ...". One of the ringforts mentioned still exists in Corduff Park and is known locally as “the fairy- ring”. With virtually all other Corduff's throughout Ireland, the name represents the Irish An Chorr Dhubh.
Earth Star is extremely easy-going, friendly and helpful, despite keeping his distance at first. It is later revealed that he harbors deep fears of having more friends turn into Toadstools and wants to remain alone, but in his heroic efforts to take Panther Cap through the Fairy Ring before it closed, he came to enjoy life in Toad Hollow. While his musical talent is great, and admirable to Elf Cup, his quick thinking and acting often makes him very influential to the others. He takes an interest in Beauty Stem when they first meet, and constantly flirts with her despite her initial lack of acknowledgment.
After finally managing to contact Shiroe, she gives him the task of discovering a spell to link the world of Elder Tale and Earth, allowing free transit between the realms. ; : :An American player from New York, whose use of a Fairy Ring landed him in Asia and was subsequently stuck there following the Apocalypse and now travels with Kanami. Fighting with twin swords and donning a fully green suit, his antics and the fact that he had previously lived in the sewers of the Elder Tales' US server, point that his avatar is based on Leonardo from Teenage Mutant Ninja Turtles His class and subclass are Assassin and Delivery Man respectively. ; : :A former Chinese gold farming bot.
Meanwhile, rabbits keep cropping the grass, but do not eat the fungi, allowing them to grow through their competition to tower, relatively, above the grass. By the time a circle of mushrooms reaches about in diameter, rabbit droppings have replenished the nitrogen levels near the centre of the circle, and a secondary ring may start to grow inside the first. Soil analysis of soil containing mycelium from a wood blewit (Clitocybe nuda) fairy ring under Norway spruce (Picea abies) and Scots pine (Pinus sylvestris) in southeast Sweden yielded fourteen halogenated low molecular weight organic compounds, three of which were brominated and the others chlorinated. It is unclear whether these were metabolites or pollutants.
"Plucked from the Fairy Circle" A man saves his friend from the grip of a fairy ring A great deal of folklore surrounds fairy rings. Their names in European languages often allude to supernatural origins; they are known as ronds de sorcières ("witches' circles") in French, and Hexenringe ("witches' rings") in German. In German tradition, fairy rings were thought to mark the site of witches' dancing on Walpurgis Night, and Dutch superstition claimed that the circles show where the Devil set his milk churn. In Tyrol, folklore attributed fairy rings to the fiery tails of flying dragons; once a dragon had created such a circle, nothing but toadstools could grow there for seven years.
In Welsh tales, fairies actively try to lure mortals into their circles to dance with them. A tale from the Cambrian Mountains of Wales, current in the 19th century, describes a mortal's encounter with a fairy ring: Entering the ring on May Eve or Halloween night was especially dangerous. One source near Afon fach Blaen y Cae, a tributary of the Dwyfach, tells of a shepherd accidentally disturbing a ring of rushes where fairies are preparing to dance; they capture him and hold him captive, and he even marries one of them. In variants from Scotland recorded by Edwin Sidney Hartland in 1891, the ring is replaced by a cavern or an old mill.
Within the main body of mushrooms, in the Agaricales, are common fungi like the common fairy-ring mushroom, shiitake, enoki, oyster mushrooms, fly agarics and other Amanitas, magic mushrooms like species of Psilocybe, paddy straw mushrooms, shaggy manes, etc. An atypical mushroom is the lobster mushroom, which is a deformed, cooked-lobster-colored parasitized fruitbody of a Russula or Lactarius, colored and deformed by the mycoparasitic Ascomycete Hypomyces lactifluorum. Other mushrooms are not gilled, so the term "mushroom" is loosely used, and giving a full account of their classifications is difficult. Some have pores underneath (and are usually called boletes), others have spines, such as the hedgehog mushroom and other tooth fungi, and so on.
It is one of a number of similar poisonous species, which can be confused with the edible fairy ring champignon (Marasmius oreades) or miller (Clitopilus prunulus), such as the ivory funnel (Clitocybe dealbata) . When young and imbued with moisture, as with a small group of related Clitocybes such as C. phyllophila, the cap has a distinctive brownish translucent aspect with a "frosting" of white (which however is not superficial, but part of the flesh). When it dries out it becomes uniform pure white, and it is more difficult to identify. Thus it is hygrophanous in a way, but not to be confused with the smaller thin-fleshed Clitocybe species which are commonly characterized as hygrophanous.
According to folklore a fairy path (or 'passage', 'avenue', or 'pass') is a route taken by fairies usually in a straight line and between sites of traditional significance, such as fairy forts or raths (a class of circular earthwork dating from the Iron Age), "airy" (eerie) mountains and hills, thorn bushes, springs, lakes, rock outcrops, and Stone Age monuments. Ley lines and spirit paths, such as with corpse roads, have some similarities with these fairy paths. A fairy ring is also a path used by fairies, but in a circle, for dancing, as described by poet W. B. Yeats, "...the fairies dance in a place apart, Shaking their milk-white feet in a ring,..." The concept is usually associated with Celtic folklore, especially that of Ireland.
Freedom from a fairy ring often requires outside intervention. A tactic from early 20th-century Wales is to cast wild marjoram and thyme into the circle and befuddle the fairies; another asks the rescuer to touch the victim with iron. Other stories require that the enchanted victim simply be plucked out by someone on the outside, although even this can be difficult: A farmer in a tale from the Llangollen region has to tie a rope around himself and enlist four men to pull him from the circle as he goes in to save his daughter. Other folk methods rely on Christian faith to break the enchantment: a stick from a rowan tree (thought to be the wood from which the cross of Jesus Christ was built) can break the curse, as can a simple phrase such as "what, in Heaven's name", as in a 19th-century tale from Carmarthenshire.

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